Our Morning Offering – 12 December – “The Month of the Divine Infancy and the Immaculate Conception of the Blessed Virgin Mary” – Within the Octave
O Gloriosa Femina O Glorious Maid, Exalted Far By St Venantius Fortunatus (c530 – c609) Bishop, Father o the Church
O Glorious Maid, exalted far Beyond the light of burning star, From Him who made thee, thou hast won Grace to be Mother of His Son.
That which was lost in hapless Eve Thy holy Scion did retrieve: The tear-worn sons of Adam’s race Through thee have seen the heavenly place.
Thou wast the gate of Heaven’s high Lord, The door through which the Light hath poured. Christians rejoice, for through a Maid To all mankind is life conveyed!
All honour, laud and glory be, O Jesu, Virgin-born, to Thee; All glory, as is ever meet, To Father and to Paraclete. Amen.
This Hymn was used for Lauds in the Sarum Breviary for the Feasts of the Immaculate Conception, the Purification of the Blessed Virgin Mary, the Annunciation, the Assumption and the Nativity of the Blessed Virgin Mary. The above is the original text of this Hymn as it appears in The English Hymnal (1906), where it is listed as a Morning Office Hymn for Feasts of the Blessed Virgin Mary: Chant Tone: “O Gloriosa Domina” Gregorian Chant, Mode II, traditional.
Quote/s of the Day – 7 December – St Ambrose (340-397) Confessor, Bishop, Father and Doctor of the Church
Nunc, Sancte, nobis Spiritus Come, Holy Ghost, Who ever One By St Ambrose (340-397) Trans John Henry Newman (1801-1890) Trans 1836
Come, Holy Ghost, Who ever One Art with the Father and the Son. Come, Holy Ghost, our souls possess With Thy full flood of holiness.
In will and deed, by heart and tongue, With all our powers, Thy praise be sung. And love, light up our mortal frame, Till others catch the living flame.
Almighty Father, hear our cry Through Jesus Christ our Lord most high, Who with the Holy Ghost and Thee Doth live and reign eternally.
“So Peter wept and wept bitterly; he wept so fiercly he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present Witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, Thou knowest that I love Thee” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight!”
“… Behold, now is the acceptable time. behold, now is the day of salvation (2 Cor 6). And so, you must be more earnest in prayer and in alms-giving, in fasting and in watching. He who until now has given alms, in these days, let him give more – for as water quencheth a flaming fire, so does almsgiving wipe out sin (Eccles 3:3). He that, until now, fasted and prayed, let him fast and pray still more – for there are certain sins which are not cast out, except by prayer and fasting (Mc 27:20).”
“Fasting is the death of sin, the destruction of our crimes and the remedy of our salvation.”
Our Morning Offering – 1 December – “The Month of the Divine Infancy and the Immaculate Conception of the Blessed Virgin Mary” – The First Sunday of Advent
O Come, O come, Emmanuel
O Come, O come, Emmanuel And ransom captive Israel, That mourns in lonely exile here Until the Son of God appear. Refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
O come, Thou Wisdom, from on high And order all things far and nigh, To us the path of knowledge show And teach us in her ways to go. Refrain
O come, o come, Thou Lord of might, Who to Thy tribes on Sinai’s height In ancient times did give the law, In cloud and majesty and awe. Refrain
O come, Thou Rod of Jesse’s stem, From ev’ry foe deliver them That trust Thy mighty power to save And give them vict’ry o’er the grave. Refrain
O come, Thou Key of David, come And open wide our heav’nly home, Make safe the way that leads on high, That we no more have cause to sigh. Refrain
O come, Thou Dayspring from on high And cheer us by Thy drawing nigh. Disperse the gloomy clouds of night And death’s dark shadow put to flight. Refrain
O come, Desire of nations, bind In one the hearts of all mankind. Bid every strife and quarrel cease And fill the world with heaven’s peace. Refrain
The favourite O Come, O Come Emmanuel carol was originally written in Latin text in the 12th Century. The author of the words and composer to the music of O Come, O Come Emmanuel is unknown. It is, however, believed that the melody was of French origin and added to the text a hundred years later. The Latin was translated into English by John Mason Neale in 1851.
Our Morning Offering – 30 November – Feast of St Andrew Apostle and Martyr
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the tenth century in a hymnal of Moissac Abbey.
Thought for the Day –28 November – Meditations with Antonio Cardinal Bacci (1881-1971) [Revisiting our old friend, Cardinal Bacci , until Advent begins on Sunday.]
How to Remain Aware of the Presence of God
“It is useful to consider the ways in which we can develop a constant and effective awareness of the Presence of God. The first way in which we can do this, is by cultivating a lively faith, which will help us to see God everywhere. “Do not I fill heaven and earth, saith the Lord?” (Jer 23:24).
This kind of faith should deepen our sense of God’s Presence and inspire in us sentiments of love and gratitude, which will guide us in all our actions. We cannot expect that we shall be able to remain in a state of constant contemplation of God, for this is the privilege enjoyed by the blessed in Heaven, for whom faith has been replaced by the Beatific Vision. We must be satisfied with exciting in ourselves, as often as possible, the active awareness of God’s Presence. This should be a quiet and peaceful process, not involving undue mental effort or anxiety.
We should be able to attend quite naturally to our work and other obligations and, we should be helped and consoled in this, by directing our thoughts to God from time to time, in order to offer ourselves to Him. This can easily be done by means of frequent ejaculatory prayer, by renewing, at regular intervals, our intention of doing everything for the love of God and by being prepared to endure, in complete acceptance of the Divine Will, all the hardships and trials of the day. Whenever it is possible, moreover, we should escape from the care and confusion of the world into a quiet Church. Here we can kneel in the Real Presence of Jesus in the Blessed Eucharist and express, in intimate prayer, our love for Him and our desire to serve Him.”
Thought for the Day – 25 November – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“How to Pray at All Times” By St Alphonsus Maria de Liguori (1696-1787)
A Method of MENTAL PRAYER or Meditation According to St Alphonsus. Excerpt – Part II THE BODY OF THE PRAYER.
II. THE BODY OF THE PRAYER.
Use the mind in thinking on some subject as much as is necessary in order to pray fervently. But do not imagine that very much is necessary in order to pray. Do not wait for a great fire to burn up in your soul but cherish any little spark you may feel.
To help your mind, read a text of Scripture or a short Meditation in a book. St Teresa used a book in her Meditations for seventeen years.
Meditate for a few minutes on any thought which has struck you, that is, think for a short time on the meaning, the lessons it teaches and ask yourself: What have I done about this hitherto? What shall I now do? But remember, you think only in order that you may pray.
The great benefit of Mental Prayer consists. less in meditation or thinking, than in acts, prayers and resolutions – the fruits of Meditation. The thinking is the needle which draws after it the golden thread of the fruits (the acts, prayers and resolutions).. The thread is more important than the needle. The chief part of the time of Meditation should, then, be spent in making:
Acts and Affections: Examples. –Acts of Humility: ‘My God, I am nothing in Thy sight.’ Act of Thanksgiving: ‘My God, I thank Thee for Thy goodness.’ Act of Love: ‘ My God, I love Thee with my whole heart. I wish to please Thee in all things. I will only what Thou wiliest. I love Thee because Thou art Infinitely Good. Do with me and mine all that pleases Thee because it is Thy Will.’ Acts of Love and of contrition are golden chains binding us to God. St Thomas says: ‘ Every Act of Love merits eternal life. Make then many simple but fervent, Acts of Love and Sorrow.
Prayers of Petition: In mental prayer, it is extremely useful and, perhaps better than all else, to make many earnest petitions for the graces you wish. Always ask, above all, for (a) the perfect forgiveness of all past sin; (b) the perfect love of God and (c) the Grace of a holy death. …
Resolutions: ‘The progress of a soul,‘ says St Teresa, ‘ does not consist in thinking much of God but in loving Him and this love is gained by resolving to do much for Him.‘ Make one practical resolution which you mean to keep during the day.
Quote/s of the Day – 25 November – Sirach 51:1-8; 5:12, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Our lamps are going out.”
Matthew 25:8
“I have not become as wise as those five wise Virgins. … But I have become the most wretched of the foolish ones by failing to keep some oil for my lamp, namely, mercy together with virginity or, still more, the anointing from Baptism’s Sacred fount…
Therefore, the doors of the wedding hall are closed to me too, in my negligence. But, O my Bridegroom, while I am still in my body here below, listen to my soul, Your Bride… From now on, I will cry aloud piteously, “Oh, open to me Your Heavenly Door, bring me into Your Wedding Chamber on high, make me worthy of Your Holy Kiss, Your pure and spotless Embrace. Oh let me not hear the Voice saying it does not know me! I am blind; set alight with Your own Light my spirit’s extinguished flame!”
St Nerses Chnorhali (1102-1173) Armenian Bishop
“Remove from your lives the filth and uncleanness of vice. Your upright lives must make you the salt of the earth for yourselves and for the rest of humankind…”
St John of Capistrano OFM (1386-1456)
O Infinite Goodness – Act of Contrition By St Robert Bellarmine (1542-1621) – Doctor of the Church
O my God, I am exceedingly grieved, for having offended Thee and with my whole heart, I repent of the sins I have committed. I hate and abhor them above every other evil, not only because, by so sinning, I have lost heaven and deserved hell but still more because I have offended Thee, O infinite Goodness, who art worthy to be loved above all things. I most firmly resolve, by the assistance of Thy grace, never more to offend Thee for the time to come and to avoid those occasions which might lead me into sin. Amen
Thought for the Day – 24 November – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“How to Pray at All Times” By St Alphonsus Maria de Liguori (1696-1787)
A Method of MENTAL PRAYER or Meditation According to St Alphonsus. Excerpt –Part I Preparation
I. PREPARATION.
A recollected life and regular Spiritual Reading are the best remote preparation. For the immediate preparation, make three short but fervent Acts of Devotion:
(I) An Act of Adoration of God, present to the soul: Example: O my God, I believe Thou art really here present; I bow down and adore Thee. Thou art so good, I am so sinful; Thou art so great, I am only nothingness … etc.
(2) An Act of Sorrow for Sin: Example: O my God, I am heartily sorry for all my sins of thought, word, deed and omission and by the help of Thy holy Grace I will never sin again.
(3) A Petition for Light and Strength: Example: O my God, give me light to see Thy holy Will, give me Grace to do Thy holy Will. O .Wisdom of the Sacred Heart of Jesus, direct me in all my ways. O Love of the Sacred Heart, consume me in Thy fire.
Add a Hail Mary to the Blessed Virgin, an Aspiration to St Joseph, your Patron Saints and Angel Guardian.
Our Morning Offering – 20 November – “The Month of the Holy Souls in Purgatory”
The De Profundis Psalm 129
A prayer of a sinner, trusting in the mercies of God. The Sixth Penitential Psalm.
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with Thee there is merciful forgiveness and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch, even until night, let Israel hope in the Lord. For with the Lord there is mercy and with Him plenteous redemption. And He shall redeem Israel from all its iniquities.
(Eternal rest or “Requiem aeternam”) Eternal rest grant unto them, O Lord. And may perpetual light shine upon them. May they rest in peace. Amen.
Our Morning Offering – 19 November – Acts of Faith, Hope and Charity
ACT of FAITH
O MY GOD, I firmly believe that Thou art one God in Three Divine Persons, Father, Son and Holy Ghost. I believe that Thy Divine Son became Man and died for our sins and that He will come to judge the living and the dead. I believe these and all the truths which the Holy Catholic Church teaches because Thou hast revealed them, Who canst neither deceive nor be deceived. Amen
ACT of HOPE
O MY GOD, relying on Thy almighty power and infinite mercy and promises, I hope to obtain pardon of my sins, the help of Thy grace and Life Everlasting, through the merits of Jesus Christ, my Lord and Redeemer. Amen
ACT of CHARITY
O MY GOD, I love Thee above all things, with my whole heart and soul because Thou art all-good and worthy of all love. I love my neighbour as myself for the love of Thee. I forgive all who have injured me and ask pardon. of all whom I have injured. Amen
Our Morning Offering – 17 November – Pentecost XXVI
Soul of My Saviour, Sanctify My Breast Trans. Attri. to Fr John Hegarty (1752-1834)
Soul of my Saviour, sanctify my breast; Body of Christ, be Thou my saving Guest; Blood of my Saviour, bathe me in Thy tide; Wash me with water flowing from Thy side.
Strength and protection, may Thy Passion be; O Blessed Jesus, hear and answer me; Deep in Thy Wounds, Lord, hide and shelter me; So shall I never, never, part from Thee.
Hear me, Lord Jesus, listen as I pray; “Lead me from night, to never-ending day. Fill all the world, with love and grace Divine, And glory, laud and praise, be ever Thine.”
This Hymn is based on the original Latin text of the Anima Christi. Fr Hegarty is attributed with its translation and/or arrangement. He was born in County Derry, Ireland, educated at Dublin University and was Ordained in June 1890 and spent most of active apostolic years in Brisbane, Australia. He died aged 82 years.
Our Morning Offering – 7 November – “The Month of the Holy Souls in Purgatory” – On Thursday we devote our hearts and souls to the most holy Eucharist. The Eucharist is the greatest Gift of God to mankind, as it is nothing less than Jesus Himself. Therefore today too, we pray for our Priests AND as today is the Feast Day of All the Saints of the Order of Preachers or the Dominicans, we pray a prayer by one of their greatest sons.
Lauda Sion Salvatorem Sion, Lift Up thy Voice and Sing (Excerpt) By St Thomas Aquinas OP (1225-1274) Doctor Angelicus / Doctor Communis
Sion, lift thy voice and sing, Praise thy Saviour and thy King, Praise with hymns thy Shepherd true, Dare thy most to praise Him well, For He doth all praise excel, None can ever reach His due.
Special theme of praise is Thine, That true living Bread divine, That life-giving flesh adored, Which the brethren twelve received, As most faithfully believed, At the Supper of the Lord.
Let the chant be loud and high, Sweet and tranquil be the joy Felt to-day in every breast; On this festival divine Which recounts the origin Of the glorious Eucharist.
St Thomas Aquinas wrote the Liturgy for Corpus Christi when Pope Urban IV added the Solemnity to the universal Church’s Liturgical calendar in 1264. He provided a great sequence, one of the great poems chanted or recited before the proclamation of the Gospel. Lauda Sion is one of only four medieval sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563)—the others being Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost) and Dies irae (requiem masses). (A fifth, Stabat Mater, would later be added in 1727.) Before Trent, many feasts had their own sequences. The existing versions were unified in the Roman Missal promulgated in 1570. The Lauda Sion is still sung today as solemn Eucharistic hymn, though its use is optional in the post-Vatican II Ordinary form. As with St Thomas’s other three Eucharistic Hymns, the last few stanzas of the Lauda Sion are often used alone, in this case, to form the “Ecce Panis Angelorum”.
Our Morning Offering – 31 October – “The Month of the Most Holy Rosary and of the Angels” – Goodbye October
The Holy Rosary By Pope Leo XIII (1810-1903)
Accept, mighty Maid, we beseech thee, This prayer with its fragrance of flowers; With one soul we seek thus to reach thee And hail thee, God’s Mother and ours.
Thy heart is made glad by our praying; Thy bounty is generous and wise; Thy hands are enriched for conveying What God’s tender Mercy supplies.
We kneel at thy Shrines in the Churches; Oh, gently look down from above, And welcome the heart that then searches For worthy expressions of love.
Let others present precious caskets Of gems, or heap Altars with gold; Slight prayer-beads shall serve us for baskets To bring thee the garland they hold.
With violets lowly we fashion This wreath and with these combined Red roses–our faith in the Passion With Chastity’s lilies entwined.
Our minds, as the Mysteries vary, Are active, our hands play their part And always thy name, Holy Mary! Oft-uttered, rejoices the heart.
Be with us, we trust thee to guide us Through life and when labouring breath At the last, seeks thine aid, be beside us To help at the hour of our death. Amen
Our Morning Offering – 27 October – “The Month of the Most Holy Rosary and of the Angels” – The Feast of Christ the King
Te Saeculorum Principem Thee, Lord of Every Age, We Sing Breviary Hymn for Christ the King (1925)_ By Fr Vittorio Genovesi SJ (1887-1967) Trans: Alan G McDougall ( 1895-1965)
Thee, Lord of every age, we sing Thee, Christ, we hail the nations’ King, Confess Thy right Thy realm to find Within the hearts of all mankind.
The hate-swayed mob cries, pride-enticed, They will not have Thy kingdom, Chris; But we exultant round Thy Throne Thy reign o’er all creation own!
O Christ, our Prince, Who bringest peace, Let every rebel impulse cease And gather into Thy One Fold The wanderers whom Thy Love doth hold.
For this Thine arms wide-stretched in plea Hung bleeding on the atoning Tree; For this the spear’s revealing dart Laid bare Thy Love-enflamèd Heart.
For this Thou didst Thy glory hide, Outpouring from Thy piercèd side The riches of Thy Love Divine Beneath the veils of bread and wine.
May realms and they that rule them vie With solemn rites to raise Thee high; May laws and arts Thy servants be, All life be sanctified in Thee.
Their kingly gear and royal state Kings to their King shall consecrate; Subjects their all before Thee lay In service of Thy gentle sway.
Jesu, to Thee, beneath Whose sway All earth shall bow, all praise we pay; With Father and with Spirit be All glory Thine eternally!
℣. His empire shall be multiplied. ℟. And there shall be no end of peace.
(Post Vaticasn II, Stanzas 2 and 6 have been removed!)
Our Morning Offering – 24 October – “The Month of the Most Holy Rosary and of the Angels” – The Feast of Saint Raphael the Archangel
O Raphael, Divinely Sent Guide St Raphael Archangel, 24 October From the Ambrosian Breviary
O Raphael, divinely sent guide, graciously receive the hymn we suppliants address to thee with joyful voice.
Make straight for us the way of salvation and forward our steps, lest at any time, we wander astray and turn from the path to heaven.
Look down upon us from on high; reflect into our souls the splendour shining from above, from the holy Father of lights.
Give perfect health to the sick, dispel the darkness of the blin and while driving away diseases of the body, give spiritual strength to our souls.
Thou who standest before the Sovereign Judge, plead for the pardon of our crimes and, as a trusty advocate, appease the avenging wrath of the Most High.
Renewer of the great battle, crush our proud enemy; against the rebel spirits give us strength and increase our grace.
To God the Father be glory, and to His Only Son, together with the Paraclete Spirit, now and forevermore. Amen
Our Morning Offering – 20 October – “The Month of the Most Holy Rosary and of the Angels” – Feast of Mater Admirabilis / Mother Most Admirable
O Purest of Creatures, Sweet Mother, Sweet Maid By Fr Frederick W Faber C.Orat. (1814-1863)
O Purest of creatures, sweet Mother, sweet maid, The one spotless womb wherein Jesus was laid! Dark night hath come down on us, Mother! and we Look out for thy shining, sweet Star of the Sea!
Deep night hath come down on this rough-spoken world, And the banners of darkness are boldly unfurled; And the tempest-tossed Church,— all her eyes are on thee; They look to thy shining, sweet Star of the Sea!
He gazed on thy soul, it was spotless and fair, For the empire of sin—it had never been there; None ever had owned thee, dear Mother but He. And He blest thy clear shining, sweet Star of the Sea!
Earth gave Him one lodging; t’was deep in thy breast, And God found a home where the sinner finds rest; His home and His hiding-place, both were in thee, He was won by thy shining, sweet Star of the Sea!
Our Morning Offering – 18 October – The Feast of St Luke, the Evangelist
Holy and Learned, Great Saint Luke Prayer/Hymn in Honour of St Luke “Plausibus Luca canimus” Trans the Benedictines of Saint Cecilia’s Abbey, Ryde, UK
Holy and learned, great Saint Luke, we praise you, Closely you followed in the steps of Jesus, As supreme witness to His life and teaching Shedding your life-blood.
Under the guidance of the Holy Spirit, You left in writing, for all time to study Stories unrivalled for their depth and beauty, Christ’s love revealing.
Yours are the records which we read with pleasure Of the beginning of the Church so fervent, Under the impulse of the true and living Spirit of Jesus.
Paul’s earnest helper, sharer in his travels, Zealous as he was, with a heart as loving, Make our souls also steadfast and devoted To the Lord Jesus.
Tender physician, use your gift of healing, Comfort our weakness with a faith unswerving, So that rejoicing, we may praise forever God the Almighty. Amen
Our Morning Offering – 16 October – “The Month of the Most Holy Rosary and of the Angels” – Feast of the Purity of the Blessed Virgin Mary
Tota Pulchra Es, Maria You Are All Beautiful, Mary Unknown Author – 4th Century
You are all beautiful, Mary, and the original stain is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are an advocate of sinners. O Mary, O Mary, Virgin most intelligent, Mother most merciful. Pray for us, Plead for us, To the Lord Jesus Christ.
Tota pulchra es, Maria. Et macula originalis non est in Te. Tu gloria Ierusalem. Tu laetitia Israel. Tu honorificentia populi nostri. Tu advocata peccatorum. O Maria, O Maria, Virgo prudentissima. Mater clementissima. Ora pro nobis. Intercede pro nobis. Ad Dominum Iesum Christum.
This prayer used by the Church since the 4th Century for the Feast of the Immaculate Conception and the Purity of the Blessed Virgin. It takes some text from the book of Judith and other text from Song of Songs, specifically 4:7. Many composers have set this prayer to music over the centuries.
Our Morning Offering – 15 SOctoberber – “The Month of the Most Holy Rosary and of the Angels” – St Teresa of Jesus of Avila OCD (1515-1582) Virgin, Doctor of the Church
Haec Est Dies This is the Day By Pope Urban VIII (1568-1644)
This is the day, when, filled with love, And shining like a heavn’ly dove, The spirit of Teresa flies To temples high above the skies.
And then she hears the Bridegroom’s Voice: “The wedding of the Lamb, rejoice! Come, sister, from Mount Carmel’s height. Come to your crown of glory bright.”
May all the virgins blest adore O Bridegroom Jesus, evermore, And sing Thou wedding songs of praise Throughout the everlasting days.
This Hymn is used for Lauds on the Feast of St. Teresa of Jesus of Avila. Tune: “Hæc Est Dies” Gregorian Chant.
Our Morning Offering – 25 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast Day of Blessed Herman of Reichenau (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher.
Alma Redemptoris Mater Loving Mother of the Redeemer By Blessed Herman Contractus of Reichenau OSB (1013–1054)
Loving Mother of the Redeemer! Hear thou thy people’s cry, Star of the deep and portal of the sky! Mother of Him Who thee from nothing made, Sinking we strive and call to thee for aid; Oh, by that joy which Gabriel brought to thee, Thou Virgin first and last, let we thy mercy see.
Alma Redemptóris Mater, quæ pérvia cæli Porta manes, et stella maris, succúrre cadénti, Súrgere qui curat pópulo: tu quæ genuísti, Natúra miránte, tuum sanctum Genitórem Virgo prius ac postérius, Gabriélis ab ore Sumens illud Ave, peccatórum miserére.
Marian Antiphon Traditionally said from Advent to the Presentation of Jesus in the Temple. Blessed Herman is the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater amongst others.
Our Morning Offering – 22 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Pentecost XVIII
Act of Reparation to the Sacred Heart of Jesus to make amends for the outrages He suffers in the Blessed Sacrament By Fr Richard Frederick Clarke SJ (1839-1900)
Grant me, O Sacred Heart, by Thine own sweetness and boundless mercy, the pardon which I ask for, and give me grace to keep the resolution, which I now make, to do all I can in the future , to pay Thee, in the Sacrament of Thy Love, the profound adoration which I owe Thee and to show Thee that gratitude and love which are justly due to Thee. I resolve to repair my past faults by the modesty of my deportment in Thy churches, by my constancy in visiting Thee, my devotion and fervo.r in receiving Thee and, in fulfilment of Thy desire, I impose upon myself the duty of often repeating Acts of Reparation in Thy Presence, as Thou hast deigned to direct, in order, as far as I can, to atone for the injuries done Thee by others and of which Thy very love makes Thee the Victim in this Divine Sacrament.
Bless, I beseech Thee, this resolve and give me grace to keep it faithfully. Amen
Our Morning Offering – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist
O Matthew, Martyr ever blest, Apostle, great Evangelist! By Dom Anselmo Lentini,OSB (1901-1989) Tune: DEO GRACIAS
O Levi, blest with great renown, the glory which surrounds thee now is praise of God’s most faithful Love and Mercy, leading us to hope.
For as thou sat with anxious care and counted money at thy post, Christ called: O Matthew, follow me. What riches he prepared for thee!
Thy heart is seized with burning love, thou greets the Master as thy guest; by making known His gracious Words, thou rise a prince in heaven’s realm.
Thou gather all the Words of Life and Deeds of David’s glorious Son; and leave the world, rich heav’nly food of writings framed in words of gold.
Proclaiming Christ through all the earth, thou seal thy witness with thy blood, and so thou honour Him and give, the highest pledge of zealous love.
O Matthew, Martyr ever blest, Apostle, great Evangelist! may we with thee through ev’ry age sing glory to the Name of Christ. Amen
Our Morning Offering – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the 10th Century in a Hymnal of Moissac Abbey.
Quote/s of the Day – 18 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Joseph of Cupertino OFM Conv (1603-1663) Confessor – 1 Corinthians 13:1-8; Matthew 22:1-14 – Scripture search here: https://www.drbo.org/
“Friend, how did you come in here without a wedding garment?”
Matthew 22:12
“If I speak with the tongues of men and of angels and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries and all knowledge and if I should have all faith, so that I could remove mountains but have not charity, I am nothing!”
St Paul 1 Corinthians 13:1-2
“Love the Lord and so, learn to love yourselves that when, by loving the Lord, you shall have loved yourselves, you may securely love your neighbour as yourselves. … So then, have faith with love. This is the “wedding garment!”
St Augustine (354-430) Father and Doctor of Grace
“Love God, serve God. Everything is in that!”
St Clare of Assisi (1191-1253)
“It is an old custom with the servants of God, always to have some little prayers ready and to be darting them up to Heaven frequently during the day, lifting their minds to God out of the filth of this world. He who adopts this plan, will get great fruit, with little pains.”
St Philip Neri (1515-1595)
“He who most loves, will be most loved.”
St Francis de Sales (1567-1622) Doctor of the Church
“What is it to serve God and to go to Heaven? Nothing else but to love!”
Thought for the Day – 16 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION VII
Sentiments of One Who has Seldom Reflected Upon Death “Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)
SECOND POINT: Oh, how clearly, when the hour of death arrives, do the truths of faith make themselves felt, only to add greater torment to that dying man, who has lived a wicked life and particularly, if he is one who has been consecrated to God and so has had much opportunity of serving Him, much time, many good examples and much inspiration. O God, with what grief will he then reflect and say: “I once admonished others and afterwards, have committed more grievous sins than they. I once left the world and afterwards, have become more attached to its pleasures, vanities and love.” With what remorse will he then reflect upon the light which he has received from God, such as would have changed a heathen into a saint! With what remorse will he then recall to mind that he had despised the practices of piety in others, as weakness of mind and had praised certain worldly maxims of self-esteem and self-love; such as not liking other people to take” precedence of us, to avoid suffering and to enjoy every pleasure which may present itself.
“The desire of the ungodly shall perish.” (Ps cxii: 10). When the hour of death arrives, how much will the time which we waste now be coveted? St Gregory tells us in his Dialogues, of a certain rich man, named Chrysantius,-who had led a very wicked life and who, when the hour of death came, cried out against the devils, who visibly appeared to him to seize him: “Give me time, give me until to-morrow.” And these answered him, saying: “O fool, dost thou now seek time? Thou hast had so much and wasted it and spent it in sin and now, dost thou ask for it? Now there is no more time for thee.” The wretched man continued to cry and to implore help. A son of his, whose name was Massimo and who was a Monk, was with him, to whom the dying man said: “My son, help me Massimo, my son, help me.” And in the meantime, throwing himself from one side of the bed to the other and thus agitated and with cries of despair, he breathed forth his wretched soul. Alas, that these foolish ones should so love their folly in life but should put off until the hour of death to open their eyes to their folly and then confess, they have been so unwise! For at that time it only serves to increase the difficulties which they feel in trying to atone for the sins … and dying in this frame of mind, the salvation of their souls is very doubtful.
My brother, perhaps whilst reading this you are saying to yourself: “Yes, it is very doubtful.” But if it is so doubtful, your folly and your misfortune is much greater still, if, as you know and understand, these truths in life, you do not try to make amends for past sins now. These words, even, which you have just read, would be a sword of sorrow for you in death. Arise, therefore, for as there is time to avoid a death so frightful, hasten to make amends for the past and wait not, until there will be no fit time for reparation. Wait not for another month, another week. It may be that this light which God now grants to you in mercy, may be the last light and the last call for you. It is foolish, indeed, not to wish to think upon death, which is absolutely certain and on which eternity depends but, it is greater folly, to think upon it and not to prepare for it. Make those reflections and resolutions now, which you would make, if you were dying now with profit but, at that time, very uselessly; now is the hope of being saved but at that time in great fear, lest you should not be saved.
A gentleman of the Court of Charles XI. when leaving Court, being asked by the Emperor for what reason he was leaving, answered, that in order to be saved, it is necessary that some interval should elapse between the time of repentance from a sinful life and the hour of death, so that a period of penitence and reparation, may be passed through.
Affections andPrayers
No, my God, I will no longer abuse Thy Mercy. I thank Thee for the Light which Thou art now giving me, and I promise Thee to change my life, to amend my life. I can see plainly that Thou wilt not bear with me much longer. And shall I wait until Thou wilt be constrained to condemn me to everlastingdeath? or until Thou wilt give me up to a life utterly lost which would be a greater punishment to me than death itself. Look upon me at Thy feet; receive me into Thy favour. I know I do not deserve it but Thou hast said that “the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness.“ (Ezek xxxiii: 12).
Therefore, my Jesus, in the time that is past, I have offended Thy Infinite Goodness, now I repent with all my heart and I hope for pardon from Thee. With St Anselm, I will say to Thee: “Suffer not my soul to be lost through its sins, for Thou hast redeemed it with Thy Blood.” Look not upon my ingratitude, look only upon that love which caused Thee to die for me. If I have lost Thy Grace, Thou hast not lost the power to give it back to me. Have pity, therefore, upon me, my dear Redeemer. Pardon me and give me the grace to love Thee; whilst I, from this day forward, promise to love none other than Thee. Thou hast chosen me from amongst so many of Thy creatures to love Thee, therefore, I choose Thee, O my Sovereign Good, to love Thee above all. Thou dost go before me with Thy Cross I will not cease to follow Thee with that cross which Thou dost give me to carry. I embrace every mortification and every trouble which may come to me from Thee. It is enough that I am not deprived of Thy Grace, for with that, I am indeed content.
Our Morning Offering – 16 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of Saint Corneliu, Pope & Martyr and Saint Cyprian, Bishop & Martyr
Deus, Tuorum Militum O God, of Those Who Fought Thy Fight Unknown Author (6th Century)
O God, of those who fought Thy fight, Portion and prize and Crown of Light, Break every bond of sin and shame As now we praise Thy Martyr’s name.
He recked not of the world’s allure But sin and pomp of sin forswore: Knew all their gall and passed them by, And reached the throne prepared on high.
Bravely the course of pain he ran, And bore his torments as a man: For love of Thee, his blood outpoured, And thus obtained the great reward.
With humble voice and suppliant word We pray Thee, therefore, Holy Lord, While we Thy Martyr’s Feast Day keep, Forgive Thy loved and erring sheep.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee, All glory, as is ever meet, To Father and to Paraclete. Amen
An Ambrosian Hymn traditionally assigned for Matins and Vespers for the common feast of a Martyr in the Roman Breviary. It dates probably from the sSxth Century and is attributed to the unknown author of Rex Gloriose Martyrum and jesu, Redemptor Omnium. The Hymn exists in a longer versJon of eight strophes and a shorter one of four or five, which is probably earlier. The Vatican Antiphonary provided two different melodies for use in the Paschal Season and during the Octave of the Nativity, during which the Feast of Saint Stephen the Protomartyr occurs. The Hymn is a prayer asking God to forgive the sins of His servants on the day of the Martyr’s triumph over the pleasures of the world and the torture of persecution.
Our Morning Offering – 14 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and the Feast of the Exaltation of the Holy Cross
Sing, My Tongue, The Saviour’s Glory By St Venantius Fortunatus (c530 – c609) Bishop, Father o the Church Trans. Fr Edward Caswell CO (1814-1878)
Sing, my tongue, the Saviour’s glory; Tell His triumph far and wide; Tell aloud the famous story Of his Body Crucified; How upon the Cross a Victim, Vanquishing in death, He died.
Thus did Christ to perfect manhood In our mortal flesh attain: Then of his free choice He goeth To a death of bitter pain; And as a lamb, upon the altar Of the Cross, for us is slain.
Lo, with gall his thirst He quenches! See the thorns upon his brow! Nails his tender flesh are rending! See, his side is open’d now! Whence, to cleanse the whole creation, Streams of blood and water flow.
Faithful Cross, O Tree all beauteous! Tree all peerless and divine! Not a grove on earth can shew us Such a flower and leaf as thine. Sweet the nails and sweet the wood, Laden with so sweet a load!
Lofty Tree, bend down thy branches, To embrace thy Sacred load; Oh, relax the native tension Of that all too rigid wood; Gently, gently bear the members Of thy dying King and God.
Tree, which solely wast found worthy The world’s great Victim to sustain; Harbour from the raging tempest! Ark, that sav’d the world again! Tree, with sacred Blood anointed Of the Lamb for sinners slain.
Blessing, honour everlasting, To the immortal Deity; To the Father, Son, and Spirit, Equal praises ever be: Glory through the earth and Heaven To Trinity in Unity.
This Hymn is used for Passiontide and on the Feast of the Exaltation of the Holy Cross (14 Sept) in the Extraordinary Form of the Roman Breviary. This is the original text of this hymn as it appears in the Lyra Catholica (1849). Part I is used for Matins and Part II is used for Lauds. Tune (Church Hymns): “St Lawrence”
AnaStpaul 
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