Thought for the Day – 26 January – Meditations on the Hidden Life: From the 1906 Edition of The Heart of Jesus of Nazareth; it has the Imprimatur of Bishop John Baptist Butt, Diocese of Southwark, England, 5 February 1890. Author’s name known simply as Author of “The Voice of the Sacred Heart.”
(We return to Fr Clarke for February with his Meditations on The Great Truths.)
Meditation 4, Part One – Of the Presence of God
Considered in the Hidden Life
If there is one exercise which conduces more efficaciously than another, to our sanctification, it is assuredly that of the Presence of God. If one means be more conducive than another, to attain that holy exercise, it would seem to be, a true and solid devotion, to the Heart of Jesus.
His most holy Soul, being united to the Word, never lost the view of the Beatific Vision, although, the beatitude and the joy of that Vision, were by a miracle, withheld from overflowing into the lower functions of His Soul, in order that He might be able to suffer, in His Humanity.
The nearest resemblance to our Lord which some of the Saints have attained, in this respect, may be found in such transient glimpses of the Divine Beauty, as we find revealed in their lives.
With those extraordinary ways, by which God sometimes vouchsafes to visit a few favoured souls, we have nothing to do at present. When we speak, therefore, in this meditation, of the habitual Presence of God, we refer but to that union of the soul, with Him, which was ordinary in the Saints and which may be attained – in more or less degree – by faithful correspondence with grace.
Our facility in maintaining the Divine Presence, will be measured, by the extent of our knowledge of God, since, in proportion to our knowledge of Him, will be our love and, it is love which keeps us in the recollection of His Presence and that impels us, to think of Him and of all which relates to Him.
This the Heart of Jesus teaches us. His Soul saw God. It knew Him with a knowledge which no other soul but His, could have supported. His love equalled His knowledge and it was in the mysterious light of such knowledge and such love, that He walked on earth – never alone, even in the midst of the most cruel abandonment on the part of creatures, (John 16:32) – and, He was never forsaken, even when given up to the pangs of supreme agony and dereliction.
That which proved, the consolation of the human Heart of Jesus and, after Him, of all His Saints, maybe the same in the case of each one of us!
Let us but apply ourselves to know God’s Beauty and to hear His Voice and our hearts will quickly learn to turn towards Him, to seek His Face and delight in His Presence. The consciousness of that Presence will then become an abiding source of tranquil devotion and of peace of heart, if not of sensible joy. It will greet us, at our first awakening, with encouragement to commence another day of trial; it will follow us amidst our occupations, console us in our sorrows, support us in our temptations, until we shall sink to rest, when the day is over, in the bosom of that Father Whom we have felt so near to us and Whose Presence will be our last thought, lulling us to sleep in the calm consciousness of His protection.
As the appreciation of the excellence of this holy exercise increases, the soul finds more facility and more charm in occupying itself with God and becomes, by degrees, more familiar with the thought of Him.
It will love to recall the Gospel narratives of the Life of our Blessed Lord. It will, in time, learn to feel at home, as it were, amongst them and thus ,it will be enabled, to make for itself a solitude, a hidden life apart from the material life which externally surrounds it. This habit the Sacred Scripture calls “walking with God” for by it we make Him our Companion here below.
It is of this habitual dwelling in the Divine Presence that Jesus affords us, so perfect a model in the Holy House of Nazareth.
AnaStpaul 
You must be logged in to post a comment.