Quote/s of the Day – 27 April – Tuesday of the Fourth Week of Easter, Readings: Acts 11:19-26, Psalm 87:1-7, John 10:22-30
“My sheep hear my voice and I know them and they follow me.”
John 10:27
“If anyone serves me, he must follow me and where I am, there will my servant be also. If anyone serves me, the Father will honour him.”
John 12:26
“Whatever you do, do from the heart, as for the Lord and not for others, knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.”
Colossians 3:23-24
“This is the glory of man – to persevere and remain in the service of God. For this reason, the Lord told His disciples: ‘You did not choose Me but I chose you.’ He meant that His disciples did not glorify Him by following Him but, in following the Son of God, they were glorified by Him. As He said: ‘I wish that where I am they also may be, that they may see My glory.’”
St Irenaeus (130-202) Father of the Church and Martyr
“My sheep follow me,” says Christ. By a certain God-given grace, believers follow in the footsteps of Christ. No longer subject to the shadows of the Law , they obey the commands of Christ, and guided by His words, rise through grace, to His own dignity, for they are called children of God. When Christ ascends into heaven, they also follow Him.”
St Cyril of Alexandria (380-444) Father & Doctor of the Church
I Will Love and Follow You By Thomas à Kempis CRSA (1380-1471)
Oh my Lord, Let my heart expand in Your love. Let me learn to know how sweet it is, to serve You, how joyful it is, to praise You and to be absorbed in Your love. Oh, I am possessed by love and rise above myself because of the great fervour I feel, through Your infinite goodness. I will sing the canticle of love to You and I will follow You, my Beloved, wherever You go and may my soul never weary of praising you, rejoicing in Your love. I will love You more than myself and myself, only for Your sake. I will love all others in You and for you, as Your law of love commands. Amen
Our Morning Offering – 27 April – Tuesday of the Fourth Week of Easter
O the Word of My Lord Song of a Young Prophet By Brother Damian Lundy FSC (1944-1997)
O the word of my Lord Deep within my being, Oh the word of my Lord, You have filled my mind.
Before I formed you in the womb I knew you through and through, I chose you to be Mine. Before you left your mother’s side I called to you, My child, to be My sign. Refrain
I know that you are very young, But I will make you strong. I’ll fill you with My word And you will travel through the land, Fulfilling My command Which you have heard. Refrain
And everywhere you are to go My hand will follow you; You will not be alone. In all the danger that you fear You’ll find Me very near, Your words, My own. Refrain,
This hymn, based on Jeremiah 1, was composed by English Brother and teacher Brother Damian Lundy of the De La Salle Order. It is sometimes referred to as “Song of a Young Prophet.” It is set to an unnamed tune, also by Bro Damian. He died in 1997 at the age of 53. He is widely respected as a leading innovator in many forms of Catholic apostolate and education in the UK. He is credited with devising the currently standard form of Catholic Residential Youth Work and for writing many popular hymns and prayers and leading seminars and conferences. In 1975, Damian founded St Cassian’s Centre, Kintbury, which is still operating today as a widely visited and respected Catholic Youth Retreat Centre.
Thought for the Day – 26 April – Meditations with Antonio Cardinal Bacci (1881-1971)
My Life is Christ
“Am I determined to live the Life of Christ, by striving to be indissolubly united with Him, through divine grace? Am I prepared to say, with St Paul “Who shall separate us from the love of Christ? For I am sure, that neither death, or life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, or any other creature, will be able to separate us from the love of God, which is in Christ Jesus, our Lord” (Rom 8:35-39).
But, in order to bring this about, it is necessary for me to fly from every sin and to look for God in all things and in all actions. I must love God with my whole heart and nurture the divine life within me, by prayer, recollection and frequent Communion. If I fail to put these resolutions into practice, I shall become a barren branch, fit only for eternal fire!”
One Minute Reflection – 26 April – Monday of the Fourth Week of Easter, Readings: First: Acts 11: 1-18, Psalm: Psalms 42: 2-3; 43: 3-4, Gospel: John 10: 1-10 and the Memorial of Our Lady of Good Counsel / Our Lady of Genazzano (1467)
“I am the door. Whoever enters through me will be saved….” – John 10:9
REFLECTION – “My solemn word is this: “I am the sheepgate.” Jesus just opened the gate that He had shown us to be closed. He Himself is that gate. Let us recognise Him, let us enter and rejoice to have entered.
“All who came before me were thieves and marauders.” We must understand: “Those who came outside of me.” The prophets came before He arrived; were they thieves and marauders? Not at all, for they did not come outside of Christ; they were with Him. He had sent them as messengers before Him and He held in His hands the heart of these people whom He had sent… He said: “I am the way and the truth and the life.” (Jn 14:6) If He is the truth, those who were in the truth, were with Him. Those who, on the contrary, came outside of Him, are thieves and marauders, for they came only to plunder and kill. Jesus said: “The sheep did not heed them.”…
But the righteous believed that He would come, just as we believe, that He has already come. Times have changed, faith is the same… One single faith unites those who believed that He would come and those, who believe that He has come. We all see Him at different times coming in by the same gate of faith, that is to say, through Christ… Yes, all who believed in the past, at the time of Abraham, of Isaac, of Jacob, or of Moses or the other patriarchs and prophets, who all announced Christ, were already His sheep. They heard Christ Himself through them – they did not hear a strange voice but His own.” – St Augustine (354-430) Bishop of Hippo, Father & Doctor of Grace of the Church – 45th Treatise on the Gospel of Saint John
PRAYER – Almighty God and Father, You have rescued Your faithful from enslavement to sin, by Your Son’s self-abasement. You have raised up the world through His suffering. Fill us now with holy joy at His rising and triumph. Let us hear His voice and follow Him to everlasting life. Our Lady of Good Counsel, pray for us! Through Christ our Lord, with the Holy Spirit, God now and forever, amen.
Acts 11: 1-18 1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God. 2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3 Saying: Why didst thou go in to men uncircumcised and didst eat with them? 4 But Peter began and declared to them the matter in order, saying:
5 I was in the City of Joppe praying and I saw, in an ecstasy of mind, a vision, a certain vessel descending, as it were, a great sheet let down from heaven by four corners and it came even unto me. 6 Into which looking, I considered and saw fourfooted creatures of the earth and beasts and creeping things and fowls of the air:
7 And I heard also a voice saying to me: Arise, Peter – kill and eat.
8 And I said: Not so, Lord = for nothing common or unclean hath ever entered into my mouth. 9 And the voice answered again from heaven: What God hath made clean, do not thou call common. 10 And this was done three times and all were taken up again into heaven. 11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea. 12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man’s house. 13 And he told us how he had seen an angel in his house, standing and saying to him: Send to Joppe and call hither Simon, who is surnamed Peter, 14 Who shall speak to thee words, whereby thou shalt be saved and all thy house. 15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning. 16 And I remembered the word of the Lord, how that he said: John indeed baptised with water but you shall be baptised with the Holy Ghost. 17 If then God gave them the same grace, as to us also, who believed in the Lord Jesus Christ; who was I, that could withstand God? 18 Having heard these things, they held their peace and glorified God, saying – God then hath also, to the Gentiles, given repentance unto life.
Gospel: John 10: 1-10 1 Amen, amen I say to you: He that enters not by the door into the sheepfold but climbs up another way, the same is a thief and a robber. 2 But he that enters in, by the door, is the shepherd of the sheep. 3 To him the porter opens and the sheep hear his voice and he calls his own sheep by name and leads them out. 4 And when he has let out his own sheep, he goes before them and the sheep follow him because they know his voice. 5 But a stranger they follow not but fly from him because they know not the voice of strangers. This proverb Jesus spoke to them. But they understood not what he spoke to them. 7 Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep. 8 All others, as many as have come, are thieves and robbers and the sheep heard them not. 9 I am the door. By me, if any man enter in, he shall be saved and he shall go in and go out and shall find pastures. 10 The thief comes not but for to steal and to kill and to destroy. I am come, that they may have life and may have it, more abundantly.
Thought for the Day – 25 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Good Shepherd
“The Good Shepherd is the theme of two of the most moving passages in the Gospel. “I am the good shepherd,” Jesus says. “The good shepherd lays down his life for his sheep. But, the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees. and the wolf snatches and scatters the sheep … I am the good shepherd and I know mine and mine know me, even as the father knows me and I know the Father and I lay down my life for my sheep” (Jn 10:11-15).
“What man of you, having a hundred sheep,” He says elsewhere “and losing one of them, does not leave the ninety-nine in the desert and go after that which is lost, until he finds it? And when he has found it, he lays it upon his shoulders rejoicing. And on coming home, he calls together his friends and neighbours, saying to them, “Rejoice with me because, I have found my sheep that was lost.” “I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety nine just, who have no need of repentance” (Cf Lk 15:4-7).
These texts vividly describe God’s mercy towards poor sinners.
We may often have been amongst the lost sheep which are separated from the flock of Jesus Christ. We found, perhaps, the poisoned pastures of error and vice and strayed from the path of truth and goodness. But what happened? We experienced disillusionment and remorse and knew that we had lost our only real good, which is God. How sad our fate would have been, if the Good Shepherd, Jesus, had not come to look for us and to enlighten us with His grace. We should have been lost forever, in the desert of sin!”
One Minute Reflection – 25 April – The Fourth Sunday of Easter, Good Shepherd/, Readings: First: Acts 4: 8-12, salm: Psalms 118: 1, 8-9, 21-23, 26, 28, 29 (22), Second: First John 3: 1-2, Gospel: John 10: 11-18
“I am the good shepherd and I know mine and mine know me.”- John 10:14
REFLECTION – “Let us consider Christ, our shepherd …. He rejoices in those sheep of His that are around Him and goes in search of those, that stray. Mountains and forests cause Him no fear; He crosses ravines to reach the sheep that is lost. Even if He finds it in a piteous state, He is not angry but touched with pity; He takes it on His shoulders and, from His own weariness, heals the exhausted sheep (Lk 15:4 f.) …
With good reason Christ declares: “I am the Good Shepherd, I seek out the lost sheep, the strayed I will bring back, the injured I will bind up, the sick I will heal (Ez 34:16). I have seen the flock of mankind struck down by sickness; I have witnessed my lambs wander about where demons dwell; I have seen my flock ravaged by wolves. All this I have seen and have not witnessed it from on high. That is why I took hold of the withered hand, gripped by pain as if by a wolf; I have unbound those whom fever had bound; I taught him to see whose eyes had been shut from his mother’s womb; I brought Lazarus out from the tomb where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11). For I am the Good Shepherd and the good shepherd lays down his life for his sheep.” …
The prophet knew this shepherd when, long before His Passion, He declared what would take place: “Like a sheep led to the slaughter or a sheep, dumb before the shearers, he opened not his mouth” (Is 53:7). Like a sheep, the shepherd has offered His neck for His flock …. By His death, He heals from death; by His tomb, He empties the tomb …. The tombs are full and the prison shut until the shepherd, comes down from the cross, He has come to bring His captive sheep the joyful news of their liberation. We see Him in hell where He gives the order for their release (1 Pt 3:19); we see Him call His sheep once more, giving them the call to life from the dwellings of the dead. “The good shepherd lays down his life for his sheep.” This is how He intends to win the affection of His sheep and those who know how to listen to His voice, love Christ.” – Basil of Seleucia (Died 448) Bishop of Seleucia, Writer – Oratio 26
PRAYER – Almighty, ever-living God, bring us to the joy of Your heavenly city, so that we, Your little flock, may follow where Christ, our Good Shepherd, has gone before us, by the power of His Resurrection. May the prayers Blessed Virgin, guide us, that we may always follow our Shepherd and thus reach our heavenly home, to praise Him forever. We make our prayer through Christ, our Lord, with the Holy Spirit, God now and for all eternity, amen.
GOSPEL: John 10: 11-18 11 I am the good shepherd. The good shepherd gives his life for his sheep. 12 But the hireling and he that is not the shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees:and the wolf catches and scatters the sheep. 13 And the hireling flees because he is a hireling: and he has no care for the sheep. 14 I am the good shepherd and I know mine and mine know me. 15 As the Father knows me and I know the Father and I lay down my life for my sheep. 16 And other sheep I have, that are not of this fold, them also I must bring, and they shall hear my voice and there shall be one fold and one shepherd. 17 Therefore, doth the Father love me because I lay down my life, that I may take it again. 18 No man takes it away from me: but I lay it down of myself and I have power to lay it down and I have power to take it up again. This commandment have I received of my Father.
Thought for the Day – 24 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Gospel Reading
“The Gospel is the books of books, for it contains, not the words of men but the words of God. In the beginning, the Word of God was made man ad became the life-giving Word during His earthly life. Thus we have the written Word in the Sacred Scriptures. When we read the Gospel, we should imagine that Jesus is there before us, so that we can hear the Words from His divine lips and feel the breath of His life and the fire of His love.
“In heaven” says St Augustine, “Jesus continues to speak to us on earth through His Gospel.” His Words are the bright stars which should gude men – often wandering in the darkness of error or engulfed in the abyss of sin – through the way of virtue and goodness towards Heaven.
The more one penetrates the Gospel, the more one gets to know Jesus Christ. St Augustine writes that the Gospel is another way, which Jesus has chosen, of remaining among us. The same holy Doctor does not hesitate to say, that “he who scorns even of these sacred words, would be no less guilty, than if he let the Blessed Eucharist fall on the ground through negligence.”
When we read the sacred pages, we begin to understand the infinite goodness of Jesus. We see Him whimper and suffer in the manger at Bethlehem; we see Him humbly working as a poor labourer in the workshop in Nazareth; we see Him pardon Magdalene and the penitent adulteress; we see Him restore life to the dead, sight to the blind and health to all kinds of sick people; in the supper room, we see Him give us Himself, under the veil of the Blessed Eucharist, at the very moment when He was forgotten, denied and betrayed; we see Him in the Praetorium before Pilate, where He was scourged for our sins; we see Him on Calvary dying on a cross for us, forgiving His crucifiers and promising Heaven to the penitent thief and, finally, we see Him rising from the dead and ascending gloriously into Heaven, where He went to prepare a place for us, should we persevere as His faithful followers, “I go to prepare a place for you” (Jn 14:2).
The Saints often read and meditated on the Gospel. It provided spiritual food for their souls. In the life os St Philip Neri, we read, that during his last years, he read nothing but the Gospels, especially the Gospel of St John, which treats profoundly of the love of God.
Do you read the Gospels? With what dispositions and with what results do you read it? In modern times, unfortunately, very few read it at all. That is why so many stray so far from the spirit of Jesus and why, they often display a material form of piety, insipid and useless, in the practice of the Catholic life!”
One Minute Reflection – 24 April – Saturday of the Third Week of Easter, Readings: Acts 9:31-42, Psalm 116:12-17, John 6:60-69
“You have the words of eternal life” – John 6:68
REFLECTION – “To whom shall we go?” Peter asks. In other words: “Who else will instruct us in the divine mysteries the way you do?” or, “To whom shall we go to find anything better? You have the words of eternal life.” They are not hard words, as those other disciples say but words, that will bring us to the loftiest goal unceasing, endless life removed from all corruption. These words surely make quite obvious to us, the necessity for sitting at the feet of Christ, taking Him as our one and only teacher and giving Him our constant and undivided attention. …
That the desire to follow Christ alone and to be with Him always, is a good thing leading to our salvation, is entirely self-evident, yet we may learn this from the Old Testament as well. When the Israelites had shaken off Egyptian tyranny and were hastening toward the promised land, God did not allow them to make disorderly marches, nor did the Lawgiver let each one go where he would, for without a guide they should undoubtedly have lost the way completely. … Keeping with their guide was the Israelites’ salvation then, just as not leaving Christ is ours now. For He was with those people of old under the form of the tabernacle, the cloud and the fire (Ex 13:21; 26:1f) …
“Whoever serves me must follow me, so as to be with me wherever I am” (Jn 12:26) … But accompanying the Saviour Christ and following Him, is by no means to be thought of as something done by the body. It is accomplished rather, by deeds springing from virtue. Upon such virtue the wisest disciples firmly fixed their minds…. With good reason they cried out, “Where can we go?” It was as though they said: We will stay with You always and hold fast to Your commandments. We will receive Your words without finding fault, or thinking Your teaching hard, as the ignorant do but thinking rather: “How sweet are Your words to my throat! Sweeter to the mouth are they, than honey or the honeycomb!” (Ps 118[119]:103).” … St Cyril of Alexandria (376-444) – Father and Doctor of the Church – Commentary on Saint John’s Gospel, 4, 4
PRAYER – Mould our minds and our hearts, we pray You Lord, by the union of Your Son and His Church. As we belong to You, You joined us to Your Son to become one with Him. May we always strive to live up to this union and may we make our lives, a constant sharing, in Christ’s death and Resurrection. May His Mother give us her heart, to love Him as she does. We make our prayer through Him and in Him and with Him, in the union of the Holy Spirit, God for always and forever, amen.
Acts 9: 31-42 31 Now the church had peace throughout all Judea and Galilee and Samaria and was edified, walking in the fear of the Lord and was filled with the consolation of the Holy Ghost. 32 And it came to pass, that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda. 33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy. 34 And Peter said to him: Eneas, the Lord Jesus Christ heals thee: arise and make thy bed. And immediately he arose. 35 And all that dwelt at Lydda and Saron, saw him and they were converted to the Lord. 36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did. 37 And it came to pass in those days, that she was sick and died. Whom when they had washed, they laid her in an upper chamber. 38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them. 39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping and shewing him the coats and garments which Dorcas made them. 40 And they all being put forth, Peter kneeling down prayed and turning to the body, he said: Tabitha, arise. And she opened her eyes and seeing Peter, she sat up. 41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive. 42 And it was made known throughout all Joppe and many believed in the Lord.
GOSPEL: JOHN 6:60-69 60 Many, therefore, of his disciples, hearing it, said: This saying is hard and who can hear it? 61 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalise you? 62 If then you shall see the Son of man ascend up where he was before? 63 It is the spirit that quickens, the flesh profits nothing. The words that I have spoken to you, are spirit and life. 64But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe and who he was, that would betray him. 65 And he said: Therefore, did I say to you, that no man can come to me, unless it be given him by my Father. 66 After this, many of his disciples went back and walked no more with him. 67 Then Jesus said to the twelve: Will you also go away? 68 And Simon Peter answered him: Lord, to whom shall we go? thou has the words of eternal life. 69 And we have believed and have known, that thou art the Christ, the Son of God.
Quote/s of the Day – 22 April – Thursday of the Third Week of Easter, Readings: Acts 8:26-40, Responsorial Psalm 66(65):8-9.16-17.20, John 6:44-51
“Seated in his chariot, he was reading the prophet Isaiah.”
Acts 8:28
“Consider, I ask you, what a great effort it was not to neglect reading even while on a journey and, especially, while seated in a chariot. Let this be heeded by those people who do not even deign to do it at home but rather think reading the Scriptures is a waste of time …”
“Jesus, open the eyes of my heart, that I may hear Your word and understand and do Your will. Open the eyes of my mind to the understanding of Your Gospel teachings. Speak to me the hidden and secret things of Your wisdom. Enlighten my mind and understanding with the light of Your knowledge, not only to cherish those things that are written but to do them. Amen”
St John Chrysostom (347-407) Father & Doctor of the Church
O Lord, You have given us Your word for a light to shine upon our path, grant us so to meditate on that word and follow its teaching, that we may find in it, the light that shines more and more until the perfect day. Amen
One Minute Reflection – 20 April – Tuesday of the Third Week of Easter, Readings: Acts 7:51–8:1, Psalm 31:3-4, 6-8, 17, 21, John 6:30-35
“I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst.” … John 6:35
REFLECTION – “God, – Whose nature is goodness, Whose substance is love and Whose whole life is benevolence – sent His own Son into the world, the bread of angels, “because of the great love he had for us” (Eph 2,4), because He wanted to show us the meekness of His nature and the affection He has for His children. “For God so loved the world that he gave his only Son” (Jn 3,16).
This is the real bread that the Lord sent from heaven so that we may eat it…; this is what God, in His goodness, has prepared for the poor (Ps 67,9s). For Christ, who came down form heaven for all men and to the level of each one, attracts everything to Himself through His inexpressible goodness; He does not reject anybody and He receives all men who wish to repent. He gives all those who receive Him, the most delicious taste. He is the only one who can fulfill all our desires… and, He adapts Himself in different ways, to one and the other, according to the tendencies, the desires and the appetites of each one…
Everyone finds in Him a different taste… For He does not have the same flavour for the one who repents and for the beginner, for the one who progresses and for the one who is at the end. He does not have the same taste, in an apostolic life and in a contemplative life, nor for the one who makes use of the world and for the one who does not, for the bachelor and for the married man, for the one who fasts and for the one who makes a distinction between the different days and for the one who considers all days alike (Rom 14,5)…
This bread has a sweet taste because it delivers one from all worries, it heals sicknesses, it eases trials, it assists one’s efforts and strengthens one’s hopes…Those who have tasted it hunger for it, those who hunger, will be satisfied.” – Baldwin of Canterbury O.Cist (c 1125-1190) Cistercian Abbot, then Bishop – The Sacrament of the Altar III, 2
PRAYER – Almighty Father, to whom this world, with all it’s goodness and beauty belongs, give us grace joyfully to begin this day in Your name and to fill it with the active love for You and our neighbour. By the food You give us, to sustain us on this journey, we are brought to holiness in Your Son, our Lord Jesus the Christ, whom You gave to us as our food. May the Mother of Your Son and our mother, lead us to You and be a succour on our way. Through Christ our Lord, with the Holy Spirit, God now and forever, amen.
Acts 7: 51 -60 51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost, as your fathers did, so do you also. 52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels,and have not kept it. 54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him. 55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. 56 And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57 And they crying out with a loud voice, stopped their ears and with one accord ran violently upon him. 58 And casting him forth without the city, they stoned him and the witnesses laid down their garments at the feet of a young man, whose name was Saul. 59 And they stoned Stephen, invoking and saying: Lord Jesus, receive my spirit. 60 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.
Gospel: John 6: 30-35 30 They said, therefore, to him: What sign, therefore, dost thou shew, that we may see, and may believe thee? What dost thou work? 31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. 32 Then Jesus said to them: Amen, amen I say to you,Moses gave you not bread from heaven but my Father giveth you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world. 34 They saidthereforeunto him: Lord, give us always this bread. 35 And Jesus said to them: I am the bread of life, he that comes to me, shall not hunger and he that believes in me, shall never thirst.
Quote/s of the Day – 19 April – Monday of the Third Week of Easter, Readings: First: Acts 6: 8-15, Psalm: Psalms 119: 23-24, 26-27, 29-30, Gospel: John 6: 22-29
“This is the work of God, that you believe in him whom he hath sent.”
John 6:29
“He Himself will help us and lead us to what He has promised.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“You first loved us so that we might love You— not because You needed our love but because, we could not be what You created us to be, except by loving You.”
William of Saint Thierry (c 1075-1148)
“For God, … does not work in those who refuse to place all their confidence and hope in Him alone. But He does impart the fullness of His love upon those who possess a deep faith and hope; for them He does great things.”
St Jerome Emiliani (1486-1537)
“As for me, my God, I am so convinced, that You watch over those who hope in You and, that one cannot lack for anything, when one expects everything from You, that I have resolved, to live in future, without any anxiety and to unload all my worries onto You …”
St Claude de la Colombiere (1641-1682)
Lord, May Your kingdom Come Into My Heart By Fr Jean Pierre de Caussade (1675-1751)
Lord, may Your kingdom come into my heart to sanctify me, nourish me and purify me. How insignificant is the passing moment, to the eye without faith! But how important each moment is, to the eye enlightened by faith! How can we deem insignificant anything which has been caused by You? Every moment and every event is guided by You and so contains Your infinite greatness. So, Lord, I glorify You in everything that happens to me. In whatever manner You make me live and die, I am content. Events please me for their own sake, regardless of their consequences because Your action lies behind them. Everything is heaven to me because all my moments, manifest Your love. Amen
“You leave the land just as it is when you depart; you do not carry anything away. Our first aim is to go to God, we are not on earth for anything but this!”
Thought for the Day – 13 April – Meditations with Antonio Cardinal Bacci (1881-1971)
My Life is Christ
“St Paul reached such a degree of union with Christ that he could exclaim” “To me to live is Christ” (Phil 1:21). Elsewhere he says” “It is now no longer I that live but Christ lives in me” (Gal 2:20). This is a characteristic of the Saints. They live their own lives no longer, for they live the life of Christ. That is to say, their minds and hearts are always fixed on Jesus. They love the Lord, more than all things and, more than themselves. God is the object of all their desires, affections and actions. As a result, the soul is transfigured and is infused with divine life, so that it does nothing which is not activated by grace. In the Saints, then, there is reflected something heavenly which attracts and stimulates one to virtue.
The Saints preached effectively in simple, unadorned language, as in the case of the Cure of Ars. But, their most effective sermon was the example of their lives. They could say with St Paul: “To me to live is Christ.” They could repeat the thought of St Jerome: “Christ is the breath of my lips.” Like St John Chrysostom, they could say: “My heart is the heart of Christ.” They could say with St Augustine: “I am only an instrument in the service of Christ” and, with St Anselm: “My eyes are the eyes of Christ.”
When we meditate on these words, which signify the height of sanctity, we feel very small, shabby and far from the Christian perfection to which we should aspire. Perhaps we are still immersed in sin, or perhaps, we are wavering between the things of this world and the things of God, or perhaps, as yet, we have not given up our egoism and complacent mediocrity in order to offer ourselves entirely to God. Real Christianity demands that we renounce ourselves, live the life of Christ and, make every effort to acquire perfection.”
Our Morning Offering – 12 April – Monday of the Second week of Easter
Jesu, be You my Life! Msgr Robert Hugh Benson (1871-1914) Supernumerary Private Chamberlain to St PopePius X
I cannot live alone another hour, Jesu, be You my Life! I have not power to strive, be You my Power in every strife! I can do nothing – hope, nor love, nor fear. But only fail and fall. Be You my soul and self, O Jesu dear. My God and all! Amen
Thought for the Day – 10 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Word and Example
“Good example is the most effective sermon and we are all obliged to preach in this fashion. God entrusted the care of his neighbour to each one of us (Ecclus 17:12). Each of us is responsible for the salvation of those who have been entrusted to him in this way, especially for the salvation of those who live near him and are influenced by his behaviour. Jesus’ exhortations in this regard, have the force of a command. “Let your light shine before men,” He says, “in order that they may see your good works and give glory to your Father in heaven” (Mt 5:16). St Paul urges us to “provide good things, not only in the sight of God but also, in the sight of all men” (Cf Rom 12:17). This must not be interpreted as meaning, that we should be anxious for others to see our good deeds, in order that they may respect and praise us. It is our own undoing if our good example is tainted with ostentation, for we should lose all merit for it and should deserve to hear the words of the Eternal Judge: “You have received your reward” (Cf Mt 6:5). Our good example should be inspired only by the love of God and of our neighbour but never, by self-love. By saving the souls of others, we save our own!”
Quote/s of the Day – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15
“Preach the gospel to every creature”
Mark 16:15
“I send you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST!”
“There are two ways of keeping God’s word, namely, one, whereby we store in our memory what we hear and the other, whereby we put into practice, what we have heard (and none will deny that the latter is more commendable, inasmuch, as it is better to sow grain, than to store it in the barn).”
One Minute Reflection – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15 *First Reading and Gospel in full below
“Preach the gospel to every creature” – Mark 16:15
REFLECTION – “You have heard what the Lord said to His disciples after the Resurrection. He sent them out to preach the Gospel and they did so. Listen: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 18[19],5). Step by step, the Gospel has reached even to us and the ends of the earth. In a few words the Lord, addressing Himself to His disciples, set out what we are to do and what we have to hope for. Just as you have heard, He said: “Whoever believes and is baptised will be saved.” He asks for our faith and offers us salvation. What He offers us, is so precious, that what He asks of us, is as nothing.
“The children of men take refuge in the shadow of your wings, O my God… from your delightful stream You give them to drink, for with you is the fountain of life” (Ps 35[36],8f.). Jesus Christ is the Fountain of Life. Before the Gountain of Life came to us, we had only a human salvation, like that of the beasts of which the psalm speaks: “Man and beast you save, O Lord” (Ps 35[36],7). But now, the Fountain of Life has come even to us, the Fountain of Life died for our sakes. Will He refuse us His life Who, for our sakes, gave His death? He is salvation and this salvation is not worthless, like the other one. Why? Because it does not pass away. The Lord has come. He died, but He killed death. In Himself, He brought an end to death. He assumed it and He killed it. Where is death now, then? Look for it in Christ and it is no longer there. It used to be there but there it died. O life, death of death! Take heart, it will also die in us. What was fulfilled in the Head, will also be fulfilled in the members and death will die in us, too.” – St Augustine (354-430) Father and Doctor of the Church – Sermon 233
PRAYER – Lord our God, You increase and multiply Your faithful by Your abundant gift of grace. Look now on Your chosen people and clothe them forever in the garment of eternal life. May we, in confident love of You, go forth and live our lives in witness and speaking with joy of the ways of truth. Grant that the intercession of the Blessed Virgin, the Saints and Angels, may accompany us on our journey. Through our Lord Jesus and the Holy Spirit, God forever, amen.
Acts 4: 13-21 13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered and they knew them that they had been with Jesus. 14 Seeing the man also who had been healed standing with them, they could say nothing against it. 15 But they commanded them to go aside out of the council; and they conferred among themselves, 16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest and we cannot deny it. 17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. 18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus. 19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye. 20 For we cannot but speak the things which we have seen and heard. 21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.
Gospel: Mark 16: 9-15 9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils. 10 She went and told them that had been with him, who were mourning and weeping. 11 And they hearing that he was alive and had been seen by her, did not believe. 12 And after that he appeared in another shape to two of them walking, as they were going into the country. 13 And they going, told it to the rest: neither did they believe them. 14 At length he appeared to the eleven as they were at table and he upbraided them with their incredulity and hardness of heart because they did not believe them, who had seen him after he was risen again. 15 And he said to them: Go ye into the whole world and preach the gospel to every creature.
One Minute Reflection – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“It is the Lord!” – John 21:7
REFLECTION – “All creatures that exist, are in the hands of God. The action of the creature can only be perceived by the senses,but faith sees, in all things, the action of the Creator. It believes that in Jesus Christ all things live and, that His divine operation, continues to the end of time, embracing the passing moment and the smallest created atom, in its hidden life and mysterious action. The action of the creature is a veil, which covers the profound mysteries of the divine operation.
After the Resurrection, Jesus Christ took His disciples by surprise in His various apparitions. He showed Himself to them, under various disguises and, in the act of making Himself known to them, disappeared. This same Jesus, ever living, ever working, still takes by surprise, those souls whose faith is weak and wavering. There is not a moment, in which, God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals, His divine action. It is really and truly there present but, invisibly present, so that we are always surprised and do not recognise His operation until it has ceased.
If we could lift the veil and if we were attentive and watchful, God would continually reveal Himself to us and we should see His divine action, in everything that happened to us and rejoice in it. At each successive occurrence, we should exclaim: “It is the Lord” and we should accept every fresh circumstance, as a gift of God. We should look upon creatures as feeble tools in the hands of an able workman and should discover, easily, that nothing was wanting to us and, that the constant providence of God, disposed Him to bestow upon us, at every moment, whatever we required! ”- Father Jean-Pierre de Caussade (1675-1751) Jesuit – Abandonment to divine Providence (ed. J. Ramière, SJ)
PRAYER – Almighty, ever-living God, You offer the covenant of reconciliation to mankind in the mystery of Easter. Cleanse our hearts by Your truth and guide our lives by Your holiness, may we do what is right and pleasing to You. Open our eyes to see You and our ears to Hear You, that we may follow your commandments and Your Way. Grant that what we celebrate in worship, we may carry out in our lives. May our Holy Mother, ever keep us in her prayers and care. Through Christ, our Lord in the unity of the Holy Spirit, all glory and honour to You, forever, amen
Acts 4: 1-12 1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead: 3 And they laid hands upon them, and put them in hold till the next day; for it was now evening. 4 But many of them who had heard the word, believed; and the number of the men was made five thousand. 5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem; 6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. 7 And setting them in the midst, they asked: By what power, or by what name, have you done this? 8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: 9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: 10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. 11 This is the stone which was rejected by you the builders, which is become the head of the corner. 12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
Gospel: John 21: 1-14 1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. 2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. 3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. 4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. 5 Jesus therefore said to them: Children, have you any meat? They answered him: No. 6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. 7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea. 8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes. 9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. 10 Jesus saith to them: Bring hither of the fishes which you have now caught. 11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. 12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. 13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner. 14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.
Our Morning Offering – Easter Wednesday and the Memorial of St John Baptiste de La Salle (1651-1719)
The Saving Word By St John Baptiste de La Salle (1651-1719)
No father on earth loves his children as much as You love the beings You created. Lord. Not content with just giving them existence, You inspire them with the means for happiness in this life and someday, having a place in Your House. First through the prophets and then through Your holy Apostles. You have given us the Word of Life. But it was through Jesus. Your beloved Son. that You gave the definitive Word to the world: the “Good News’ that saves us. Strengthen us. Lord, against our weakness; guide our steps along the road You have pointed out – Christ our brother, Who is the Way, He, the Truth and He, the Life. Amen
Thought for the Day – 5 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Resurrection
“Even as Jesus rose from the dead, so we shall rise again. This is a Dogma of ou faith. “I believe … in the resurrection of the body.” When Job was seated on his dunghill, his body rotting with leprosy, deserted by everybody, scorned by his wife and reproved by his friends, he found comfort in this great truth. “I know that my Vindicator lives and that he will at last, stand forth on the dust where I myself shall see and, not another – and from my flesh, I shall see God – my inmost being is consumed with longing” (Job 19:25-27). St Paul describes this resurrection. In the twinkling of an eye, he says, at the sound of the trumpet of the Eternal Judge, our bodies will reformed and will have life again. We shall all rise but not all in the same manner. The body, which was the companion of the soul during our mortal life, will once again be its companion and share with it, either the eternal glory of Heaven, or the everlasting pains of Hell (Cf 1 Cor 15). We shall live forever like Jesus. “I believe in life everlasting,” in everlasting happiness, in Heaven or in eternal damnation in Hell. This great truth is a warning to us. If we remember it all our lives, we shall not steer our course towards evil and towards Hell but, towards goodness and towards Heaven, where one day, we shall come to rest in a land of lasting happiness.
Our life should be a continual resurrection, a continual ascent towards perfection, which will raise us from sin, to the state of grace, from the state of grace, to fervour and from fervour to sanctity.”
Quote/s of the Day – 5 April – Easter Monday -the Second day of the Octave
“For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit… he who does not obey the Son, shall not see life.”
John 3:34,36
“The Lord has turned all our sunsets into sunrises.”
St Clement of Alexandria (150-215) Father of the Church
“He will be with you also, all the way, that faithful God. Every morning when you awaken to the old and tolerable pain, at every mile of the hot uphill dusty road of tiring duty, on, to the judgement seat, the same Christ there as ever, still loving you, still sufficient for you, even then. And then, on through all eternity.”
One Minute Reflection – 5 April – Easter Monday, Readings: Acts 2:14, 22-33, Psalm 16:1-2, 5, 7-11, Matthew 28:8-15
Then Jesus said to them: “Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.” – Matthew 28:10
REFLECTION – “The Gospel pictures the disciples’ joyful race: “They both ran but the other disciple ran faster than Peter and arrived at the tomb first” (Jn 20:4). Which of us would not likewise want to look for Christ, sitting at the right hand of the Father? And which of us, when they joyfully call to mind those Apostles’ eager race, would not try to run in spirit so as to find Him at the end of their search? To encourage us in this desire, we should all eagerly repeat this verse of the Song of Songs: “Draw me after you; we will run in the fragrance of your perfume” (3:4 LXX). To run in the fragrance of perfume, means, to keep going without stopping towards our Creator, using the footsteps of our spirit and strengthened by the holy fragrance of the virtues.
This was exactly what the praiseworthy race of those holy women was like, who, according to the gospels, had followed the Lord from Galilee and stayed faithful to Him at the time of His Passion, whereas the disciples had run away (Mt 27:55). They had run in the fragrance of perfume in their spirit – and even according to the letter – since they had bought spices with which to anoint the Lord’s body, as Mark testifies (16:1).
Brethren, following the example given by the hasty attentions of the disciples – both men and women – beside their Master’s tomb … let us proclaim, after our own fashion, the joys of the Lord’s Resurrection. It would be really sad if our tongues of flesh were to stifle the praises due to our Creator on this day, when His flesh was raised. This wonderful Resurrection prompts us to proclaim the greatness of so great a joy’s Author and, to make known abroad, the victory carried against our ancient enemy … Death is evicted today together with death’s maker; today, through Christ, life is restored to humankind. Today are broken the devil’s chains – on this day, the freedom of the Lord is granted to Christians. ” – St Odilo of Cluny (961-1048) Monk – 2nd Sermon for the Resurrection of the Lord; PL 142, 1005
PRAYER – Lord God, You bring us joy through the Easter mysteries. Continue to be bountiful to Your people, lead us from darkness to the perfect freedom, by which the joy that gladdens our way on earth, will be fulfilled in heaven. May the prayer of your angels and saints, with Mary the Mother of our Saviour and our Mother, grant us peace and strength. We make our prayer through our Lord, Jesus Christ, with the Holy Spirit, God forever amen.
A Blessed and Holy Easter to you all! Alleluia! Christós anésti! Jesus Christ is risen! He is truly risen! Alleluia! Alleluia! Amen
[Easter is the Anglo- Saxon word for April, and was derived, as Venerable Bede tells us, (in his book De temporum ratione c. 13,) from Easter, a goddess of our pagan ancestors. Others derive Easter from Oest, Oost the Saxon for rising, or the east: and hence, Osteren, the Resurrection. Tr. from Butler’s Moveable Feasts.]
THIS IS THE DAY WHICH THE LORD HATH MADE; LET US BE GLAD AND REJOICE THEREIN!
The night between Saturday and Sunday has well nigh run its course and the day-dawn is appearing. The Mother of sorrows is waiting, in courageous hope and patience, for the blissful moment of her Jesus’ return.
… But Jesus is not to tarry in the gloomy sepulchre. Quicker than a ray of light through a crystal, He passes through the stone that closes the entrance of the cave. Pilate had ordered his seal to be put upon this stone and a guard of soldiers is there, to see that no-one touches it. Untouched it is and unmoved and yet, Jesus is free!
Thus, as the holy Fathers unanimously teach us, was it at His birth: -He appeared to the gaze of Mary, without having offered the slightest violence to her maternal womb. The birth and the resurrection, the commencement and the end of Jesus’ mission, these two mysteries bear on them, the seal of resemblance – in the first, it is a Virgin Mother; in the last, it is a sealed tomb giving forth its captive God.
And while this Jesus, this Man-God, thus breaks the sceptre of death, the stillness of the night is undisturbed. His and our victory has cost Him no effort. 0 death! where is now thy kingdom? Sin had made us thy slaves; thy victory was complete and now, lo! thou thyself art defeated! Jesus, whom thou didst exultingly hold under thy law, ( 1 Apec. 1, 5. 2 I. Cor xv, 26. ‘Ibid. 56) has set Himself free and we, after thou hast domineered over us for a time, we too shall be free from thy grasp. The tomb thou makest for us, will become to us the source of a new life, for He that now conquers thee is ‘the First-born among the dead ~ and to-day is the Pasch, the Passover, the deliverance, for Jesus and for us, His brethren.
He has led the way, we shall follow and the day will come, when thou, the enemy, that destroys all things, shalt thyself be destroyed by immortality. Thy defeat dates from this moment of Jesus’ Resurrection,and, with the great Apostle, we say to thee:
‘O death! where is thy victory?
O death! where is thy sting?‘
Servant of God Abbot Dom Prosper Guéranger OSB (1805-1875) Abbot of Solesmes
Thought for the Day – 3 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Death of our Saviour
“Quite apart from the most fearful physical torments, such as the Scourging, the Crowning with Thorns and the Crucifixion, Jesus willed to endure extreme moral sufferings, such as the betrayal by Judas, the desertion by His Apostles in His hour of trial and the denial by the Head of the Apostles himself. He willed to endure an even greater spiritual affliction than these, which was so mysterious as to be almost beyond our understanding. This, was His abandonment by His heavenly Father. “My God, my God,” He cries out in His last agony, “why hast thou forsaken me.” His human heart elected to experience, at that moment, the removal of the inmost consolations and joys, which flowed from His continual union with His heavenly Father. He was both Man and God. His human nature was hypostatically united to the Word and in this way, even His human nature participated in His infinite happiness. As Man, however, He chose to be deprived of this happiness. Being burdened with all our sins, He wished to endure the most frightful sufferings and even abandonment by His heavenly Father.
We shall be able to understand this, if we ever experience moral affliction, which can be much worse than physical pain. On these occasions, we should we should console ourselves with the reflection, that Jesus has walked this way of sorrows before us. Then we shall remain united in these tials to Him, Who is the only source of comfort and resignation. Let us prostrate ourselves before His lifeless Body, covered with sores and furrowed with blood!”
“By nothing else except the CROSS of our Lord Jesus Christ has death been brought low. The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the CROSS, all these things have been set aright… It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering, a perfecting of the advanced, salvation for soul and body, a deflector, of all evils, a cause of all goods, a destruction of sin, a plant of resurrection and a tree of eternal life!”
Thought for the Day – 2 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Crucifixion
“After a painful and exhausting journey, Jesus reaches Calvary, where He is to be Crucified. Once again, He is stripped of His garments, which, by this time, have become stuck to His swollen sores. Then, He is stretched upon the wooden Cross, to which, one of the brutal executioners fastens His Hands and Feet, with blows from a hammer. The sharp nails are driven through His flesh into the hard wood. Jesus looks upwards and offers Himself in silence, as a Victim of Expiation, on behalf of His tormentors and of all of us. His Mother Mary, is standing a few paces away in the company of the holy women and of the beloved Disciple. The blows of the hammer pierce the maternal heart of the Blessed Virgin but,she remains silent also and prays.
When we have been afflicted by misfortune or sorrow and our hearts are racked with grief, how do we behave? Have we the resignation, the trust in God and the spirit of prayer, which Jesus and Mary had on Calvary? Let us remind ourselves, that we are members of the Mystical Body of Christ. If Jesus our Head, has suffered, how much more, do miserable sinners like the rest of us ,deserve to suffer!? Jesus wishes us to participate in the work of redemption by uniting our sufferings to His. “I rejoice now,” says St Paul, “in the suffering I bear … and what is lacking of the suffering of Christ, I fill up in my flesh…” (Col 1:24).
Let us face adversity with courage, therefore and keep our eyes hopefully towards Heaven. Let us remember, as St Paul also says, that even as we share in the sufferings of Christ, so we shall share in His triumph (Cf 2 Cor 1:7). Jesus had to ascen Mount Calvary, before He could ascend to Heaven. If we are to walk in His footsteps, we shall have to do the same.”
From a Sermon by St Pope Leo the Great (400-461) Father and Doctor unitatis Ecclesiae
True reverence for the Lord’s passion means, fixing the eyes of our heart on Jesus crucified and recognising in Him our own humanity.
The earth – our earthly nature – should tremble at the suffering of its Redeemer. The rocks – the hearts of unbelievers – should come forth, the massive stones now ripped apart. Foreshadowings of the future Resurrection, should appear in the holy city, the Church of God, what is happening to our bodies, should now take place in our hearts.
No-one, however weak, is denied a share in the victory of the Cross. No-one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against Him. How much more, does it bring, to those who turn to Him in repentance.
Ignorance has been destroyed, obstinacy has been overcome. The Sacred Blood of Christ, has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place, to the true light.
The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them, to return to their native land, from which they had been exiled. Unless, indeed ,they close off for themselves, the path that could be opened before the faith of a thief.
The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive, with all the love of our heart, to be like our Redeemer and to follow His example. Everything that He did, or suffered, was for our salvation – He wanted His Body to share the goodness of its Head.
First of all, in taking our human nature, while remaining God, so that the Word became man, He left no member of the human race, the unbeliever excepted, without a share in His mercy. Who does not share a common nature with Christ, if he has welcomed Christ, who took our nature and is reborn in the Spirit, through whom Christ was conceived?
Again, who cannot recognise in Christ, his own infirmities? Who would not recognise that Christ’s eating and sleeping, His sadness and His shedding tears of love, are marks of the nature of a slave?
It was this nature of a slave, that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason, the only-begotten Son of God, became also the Son of Man. He was to have both the reality of human nature and the fullness of the Godhead.
The Body, that lay lifeless in the tomb, is ours. The Body that rose again on the third day, is ours. The Body, that ascended above all the heights of heaven, to the right hand of the Father’s glory, is ours. If then we walk in the way of His commandments and are not ashamed to acknowledge, the price He paid for our salvation in a lowly Body, we too are to rise to share His glory. The promise He made will be fulfilled, in the sight of all: –“whoever acknowledges Me before men, I too will acknowledge him before My Father who is in heaven.”
Quote/s of the Day – 1 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Gospel: John 13:1-15 and the Memorial of Saint Melito Bishop of Sardis (Died c 180) Early Church Father
“He loved them unto the end.”
John 13:1
“Born as a Son, led forth as a Lamb, sacrificed as a sheep, buried as a man, He rose from the dead as a God, for He was by nature God and man.
He is all things – He judges and so, He is Law. He teaches and so, He is Wisdom. He saves and so, He is Grace. He begets and so, He is Father. He is begotten,and so, He is Son. He suffers and so, He is Sacrifice. He is buried and so, He is Man. He rises again and so, He is God. This is Jesus Christ, to whom belongs glory for all ages.”
St Melito of Sardis (Died c 180) Bishop, Early Church Father
Lenten Journey Day Forty-one – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“My appointed time draws near. I am to celebrate the Passover in your house” – Matthew 26:18
JESUS has always many who love His heavenly kingdom but few, who bear His cross.
He has many who desire consolation but few, who care for trial. He finds many to share His table but few, to take part in His fasting.
All desire to be happy with Him; few wish to suffer anything for Him.
Many follow Him to the breaking of bread but few, to the drinking of the chalice of His passion.
Many revere His miracles; few approach the shame of the Cross.
Many love Him as long as they encounter no hardship; many praise and bless Him, as long as they receive some comfort from Him. But if Jesus hides Himself and leaves them for a while, they fall either into complaints or into deep dejection.
Those, on the contrary, who love Him for His own sake and not for any comfort of their own, bless Him in all trial and anguish of heart as well as in the bliss of consolation. Even if He should never give them consolation, yet they would continue to praise Him and wish always to give Him thanks.
What power there is in pure love for Jesus – love that is free from all self-interest and self-love!
If a man give all his wealth, it is nothing; if he do great penance, it is little; if he gain all knowledge, he is still far afield; if he have great virtue and much ardent devotion, he still lacks a great deal and especially, the one thing that is most necessary to him.
What is this one thing? That leaving all, he forsake himself, completely renounce himself, and give up all private affections. Then, when he has done all that he knows ought to be done, let him consider it as nothing, let him make little of what may be considered great; let him in all honesty call himself an unprofitable servant. For truth itself has said: “When you shall have done all these things that are commanded you, say: ‘we are unprofitable servants.'” (Luke 17:10)
Then he will be truly poor and stripped in spirit, and with the prophet may say: “I am alone and poor.”(Ps 25:16) No-one, however, is more wealthy than such a man; no0one is more powerful, no-one freer, than he who knows how to leave all things and think of himself as the least of all. (Book 2 Ch 11)
Lenten Journey Day Thirty nine – 29 March – Monday of Holy Week, Readings: First: Isaiah 42: 1-7, Psalm: Psalms 27: 1, 2, 3, 13-14, Gospel: John 12: 1-11
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“The house was filled with the odour of the ointment.” – John 12:3
BLESSED is he who appreciates what it is to love Jesus and who despises himself for the sake of Jesus. Give up all other love for His, since He wishes to be loved alone above all things.
Affection for creatures is deceitful and inconstant but the love of Jesus, is true and enduring. He who clings to a creature will fall with its frailty but he who gives himself to Jesus, will ever be strengthened.
Love Him, then, keep Him as a friend. He will not leave you as others do, or let you suffer lasting death. Sometime, whether you will or not, you will have to part with everything. Cling, therefore, to Jesus in life and death, trust yourself to the glory of Him who alone can help you when all others fail.
Your Beloved is such that He will not accept what belongs to another- He wants your heart for Himself alone, to be enthroned therein, as King in His own right. If you but knew how to free yourself entirely from all creatures, Jesus would gladly dwell within you.
You will find, apart from Him, that nearly all the trust you place in men is a total loss. Therefore, neither confide in, nor depend upon, a wind-shaken reed, for “all flesh is grass”(Is 40:6) and all its glory, like the flower of grass, will fade away.
You will quickly be deceived if you look only to the outward appearance of men and you will often be disappointed, if you seek comfort and gain in them. If, however, you seek Jesus in all things, you will surely find Him. Likewise, if you seek yourself, you will find yourself – to your own ruin. For the man who does not seek Jesus does himself much greater harm, than the whole world and all his enemies, could ever do. (Book 2 Ch 7)
Thought for the Day – 27 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Passion of Our Lord
“The Crucifix is a simple meditation manual, open and intelligible to all, even to the most illiterate. Anyone who turns to it, can study the sorrowful gaze of Jesus, His heart pierced with love for men. His head crowned with thorns, His hands and feet transfixed with nails which support His divine body, streaming blood and writhing in anguish. The Crucifix should be dear and sacred to every Catholic. It should stand at the head of his bed, hang around his neck and hold a prominent position in his place of work or study.
Above all, however, the Crucifix should have its place in the heart of every fervent Catholic. At every moment of his life, in time of sadness and of joy, he should remember, that God became man and suffered and died for him. He should remember also, that this implies an obligation on his part, to work, suffer and die, for the love of God alone.
Many people meditate on the Crucifix. They kiss it and claim to love it. But while they love the Crucifix, they have no love for their particular cross, which they try, by every means in their power, to fling far away from them. Now, it is very certain, that anyone who does not love his own cross, does not really love the Crucifix, for Jesus has told us that, “if anyone wishes to come after me, let him deny himself and take up his cross and follow me” (Mt 16:24).”
AnaStpaul 
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