Our Glorious Most Sorrowful Mother – By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
Mary is our Mother — not by the flesh but by love. That is, she is our Mother by love alone. So someone observes that she glories in being the mother of love. She is all love for us, her adopted children. The first reason for Mary’s great love for human beings, is that she loves God so much. She loved Him more in the first moment of her existence, than all the Saints and Angels every loved Him or will love him.
Just as there is not one, among all the blessed ,who loves God as Mary does, so there is no one, after God, who loves us as much as this most loving Mother does. Furthermore, if we heaped together all the love that mothers have for their children, all the love of husbands and wives, all the love of all the Angels and Saints for their clients, it could never equal Mary’s love for even a single soul. Mary, to obtain the life of grace for us … offered her beloved Jesus to an ignominious death, and watched him die before her eyes, in cruel and unexampled torments. It is written of the Eternal Father, that God so loved the world as to give His only-begotten Son (Jn 3:16), so also, we can say of Mary, that she so loved the world, as to give her only-begotten Son. So with St Anselm I will cry:
“Let my heart languish and my soul melt away and be consumed with love of you, my beloved Saviour Jesus and my dear Mother Mary! But because I cannot love you unless You give me grace, then give me grace, O Jesus and Mary — by Your merits, not mine — to love You as You deserve to be loved. O God, lover of humankind, You loved sinful human beings to the point of death. Will You deny Your love and Your Mother’s to anyone who begs for it?”
__ Bl Alexandrina di Letto St Attala of Taormina St Benatius of Kilcooley St Benignus of Tomi St Burgundofara St Chrestus St Comman St Evagrius of Tomi Bl Francisco Solís Pedrajas Saint or Blessed (conflicting reports?) Gandulphus of Binasco OFM (c 1200-1260) https://youtu.be/MH42oExIiEI?list=PL5_ax08Z6UX-Mp6eiMLvUNsbqM5V47Q9q
Thought for the Day – 28 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Lamb of God
“Jesus had only one consolation in the midst of His terrible sufferings. His mother, Mary was beside the Cross along with His beloved Apostle and the holy women who had always followed Him. Mary loved her Son with a love greater than that of any mother, which is the greatest love possible on earth. She loved Jesus with the heart of a Mother and of a Virgin – He was her only treasure. Moreover, she loved Him, not only as her Son but, also as her God. Precisely because she loved Him as her God, her love was in perfect harmony with the divine will.
She understood the mystery which led Jesus to accept death on the Cross – the mystery of the Redemption. “He was offered because it was his own will” (Isa 53:7). He was offered on our behalf, as a voluntary victim to His heavenly Father.”
Apparition of Our Lord to Our Lady, as soon as He was risen – 27 March:
There is nothing in Scripture that says Jesus appeared to His Mother after His resurrection. Not everything that occurred is recorded in Scripture (Jn. 21:25), therefore, just because it is not recorded does not mean it did not happen.
Pious belief has long held, that Jesus must have appeared to His Mother before anyone else. The popular belief of why it was not recorded in Scripture, is that the other appearances of Jesus, were written and publicised as proof of the risen Christ, whereas His appearance to His Mother, was a private and personal appearance, born of a deep communion of love.
Pious belief has also noted the absence of Jesus’ mother on Easter morning. Why did she not go to the tomb? Why was Jesus already missing? When news of Jesus’ Resurrection spread amongst His followers, why did Jesus’ Mother not follow them to the tomb? Pious belief has reasoned, that Jesus must have appeared to His Mother immediately following His Resurrection. Indeed, it is legitimate to think, that the Mother was probably the first person to whom the risen Jesus appeared. Could not Mary’s absence from the group of women, who went to the tomb at dawn, (cf. Mk 16:1; Mt 28:1) indicate that she had already seen her Son Jesus?
Out of interest, all these great masterpieces of the Catholic faith shown here were painted at least 500 years plus ago – this first apparition of Our Risen Lord to His Mother, has always been believed!
St Matthew of Beauvais St Macedo of Illyria St Panacea de’Muzzi of Quarona Blessed Pellegrino of Falerone OFM (Died 1233) Lay Franciscn Brother Bl Peter Jo Yong-sam St Philetus St Romulus the Abbot St Rupert of Salzburg (c 660–710) Biography of St Rupert: https://anastpaul.com/2019/03/27/saint-of-the-day-st-rupert-of-salzburg-c-660-710/ St Suairlech of Fore St Theoprepius — Martyrs of Bardiaboch: A group of Christians who were arrested, tortured and executed together for their faith during the persecutions of Persian king Shapur II. Martyrs. – Abibus, Helias, Lazarus, Mares, Maruthas, Narses, Sabas, Sembeeth and Zanitas. 27 March 326 at Bardiaboch, Persia.
Thought for the Day – 25 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Recollection of Mary
“It is believed that when the Angel Gabriel visited the Blessed Virgin in order to tell her that she was to be the Mother of God, she was in a quiet corner of her home, absorbed in prayer. She had no love for the noise and confusion of the world but preferred to be recollected in the company of God. This was to be the pattern of her whole life. In the midst of her domestic duties, on her journey to St Elizabeth and on her travels in Galilee and Judea, in the wake of her divine Son, her mind and heart were always concentrated on God.
Interior recollection is a wonderful thing. It helps us to hear God’s voice more clearly. It keeps us removed from the temptations of the world and assists us in sanctifying every moment of our lives.
“The cell continually dwelt in growth sweet,” (Bk 1, C 20:5) says The Imitation of Christ and goes onto ask: “What can thou see elsewhere that thou does not see here? Behold the heavens and the earth and all the elements, for out of these are all things made” (Ibid C 20:8). “As often as I have been amongst men,” it exclaims, “I have returned less a man” (Ibid C 20:2). When we move around chattering with different people, we have lost something of ourselves by the time we return home. Perhaps we have wasted a good deal of time in useless conversation or, worse still, have seen or heard unpleasant or disturbing things. When we go about in the world, we do not often see much that is edifying or instructive and rarely meet people whose conversation does us good. For this reason, even when we cannot remain apart, we should carry in ourselves, as Mary did, a spirit of interior recollection and communication with God.”
Quote/s of the Day – 25 March – The Solemnity of the Annunciation of the Lord, Readings: Isaiah 7:10-14; 8: 10, Psalms 40:7-8,8-9, 10, 11, Hebrews 10:4-10, Luke 1:26-38
“Behold, I am the handmaid of the Lord; let it be to me according to your word.”
Luke 1:38
“And so, when God’s birth is proclaimed to you, keep silent. Let Gabriel’s word be held in your mind for nothing is impossible to this glorious Majesty, who humbled Himself for us and was born of our humanity.”
“In her, God spun a garment with which to save us.”
St Ephrem (306-373) Father & Doctor
“He came from Him, from whom He did not depart, going forth from Him, with whom He stayed, so that without intermission, He was wholly in eternity, wholly in time, wholly was He found in the Father when wholly in the Virgin, wholly in His own majesty and in His Father’s, at the time when He was wholly in our humanity. ”
“Has anyone ever come away from Mary, troubled or saddened or ignorant of the heavenly Mysteries? Who has not returned to everyday life gladdened and joyful because a request has been granted by the Mother of God?”
St Amadeus of Lausanne (1110-1159)
“The Father bending down to this beautiful creature, who was so unaware of her own beauty, willed that she be the Mother, in time, of Him, Whose Father He is, in eternity. Then the Spirit of love, Who presides over all of God’s works, came upon her; the Virgin said her fiat: “Behold the handmaid of the Lord, be it done to me according to thy word” and the greatest of mysteries, was accomplished!”
A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation, was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her and asked her, in the name of the Blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview which took place between Eve and the serpent. A holy Bishop and Martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the Apostles, shows us that Nazareth, is the counterpart of Eden.
In the garden of delights there is a virgin and an angel and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel and she answers him but the angel of the earthly paradise, is a spirit of darkness and he of Nazareth, is a spirit of light. In both instances, it is the angel that has the first word. ‘Why,’ said the serpent to Eve, ‘hath God commanded you, that you should not eat of every tree of paradise?’ His question implies impatience and a solicitation to evil, he has contempt for the frail creature to whom he addresses it but he hates the image of God, which is upon her.
See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve and how respectfully he bows himself down before her: ‘Hail, full of grace! The Lord is with thee! Blessed art thou among women!’ Such language is evidently of heaven, none but an angel could speak thus to Mary.
Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit, she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand, she plucks the fruit, she eats it and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror and finally, crumbles into dust.
But let us turn away our eyes from this sad spectacle and fix them on Nazareth. Mary has heard the angel’s explanation of the mystery, the will of heaven is made known to her and how grand an honour it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God and yet, the treasure of her virginity is to be left to her! Mary bows down before this sovereign will and says to the heavenly messenger: ‘Behold the handmaid of the Lord, be it done unto me, according to thy word.’
Thus, as the great St Irenaeus and so many of the holy fathers remark, the obedience of the second Eve, repaired the disobedience of the first, for no sooner does the Virgin of Nazareth speak her fiat, ‘be it done,’ than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary and there, He begins His human life. A Virgin is a Mother and Mother of God and it is this Virgin’s consenting to the divine will, that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman, the relations of Son and Mother, it gives to the almighty God, a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.
Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance, the humiliation of satan would not have been great enough and, therefore, she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is, that Mary is to be superior not only to the rebel angels but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her and, in heaven, the very Cherubim and Seraphim reverently look up to Mary and deem themselves honoured, when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.
Therefore is it that we, the children of Adam, who have been snatched by Mary’s obedience from the power of hell, solemnise this day of the Annunciation. Well may we say of Mary, those words of Debbora, when she sang her song of victory over the enemies of God’s people: ‘The valiant men ceased and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars and He Himself, overthrew the gates of the enemies.’ Let us also refer to the holy Mother of Jesus, these words of Judith, who by her victory over the enemy was another type of Mary: ‘Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel and He hath killed the enemy of His people, by my hand this night. . . . The almighty Lord hath struck him and hath delivered him into the hands of a woman and hath slain him.’
Our Lady of Betania: The name Betania means Bethany in Spanish. It was originally given this name by Maria Esperanza and was the site of their farm, in Venezuela. Apparitions of the Blessed Virgin Mary were reported and eventually a small Chapel was built there and the faithful began to gather, especially on Feast Days but throughout the year.
St Alfwold of Sherborne St Barontius of Pistoia St Desiderius of Pistoia St Dismas (Crucified with Jesus) “The Good Thief”
Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenland St Humbert of Pelagius Bl James Bird Bl Josaphata Mykhailyna Hordashevska St Kennocha of Fife St Lucia Filippini St Marie-Alphonsine/Mariam Sultaneh Danil Ghattas (1843-1927) About St Marie-Alphonusine: https://anastpaul.com/2020/03/25/saint-of-the-day-25-march-st-marie-alphonsine-danil-ghattas-1843-1927/ St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Ndre Zadeja Bl Pawel Januszewski St Pelagius of Laodicea Bl Placido Riccardi St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro — 262 Martyrs of Rome: A group 262 Christians martyred together in Rome. We know nothing else about them, not even their names.
Thought for the Day – 11 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Power of Mary
“We should turn confidently to Mary, especially when we are tempted. She cannot allow us to offend her Jesus and to fall into the foils of the devil, as long as we pray to her with faith in her intercession. “The devil, as a roaring lion,” says St Peter, “goes about seeking someone to devour” (1 Peter 5:8). But, our Mother Mary is always by our side seeking to protect us. Let us entrust ourselves to her maternal care. Not only does Mary wish to help us, declares St Bonaventure but, those who do not pray to her, commit almost as great an offence, as those who openly insult her (In Spec Virg)!
Feast of the Purification of Our Lady, the Presentation of Our Lord in the Temple – Candlemas Day – 2 February
Master of Saint Severin c 1490
Besides commemorating the Presentation of Christ in the Temple, this day has another meaning, for it is called Candlemas Day. The candle is one of the most widely used sacramentals in the Church; one blessed in a special Mass.
We use candles at Baptism, at Mass and other church devotions, at the Ordination of a Priest, the Consecration of a Bishop, at Easter, at Christmas to signify the coming of Christ. Two blessed candles should be in every home, to use in times of sickness, death, storms and calamities.
In the blessing of candles, the Church reminds us, that the candles signify light; they are blessed for the service of mankind, for health of body and soul, for those who desire to carry them in their hands with honour. Christ, the true Light and Fire of Charity, is asked to bless these candle,; to dispel the darkness of night, to free us from the blindness of vice and to discern what is pleasing to Him and profitable for our salvation.
On the Feast of Mary’s Purification, we greet her with lighted candles – shining with faith and understanding, burning with love and zeal, as Sion welcomed Christ the King; today we go to Christ through Mary, to Christ, the new Light that gives Faith, Hope and Charity to us all.
The two-fold Jewish rites, to which the Holy Family submitted on this occasion, were the legal purifying of the mother after childbirth and the offering of the first-born male child to the Lord. They showed reverence for the Father’s Law, by fulfilling its obligations and so, the Mother submitted to the Purification in all humility.
Angels beheld in wondering awe, what was the greatest event the Temple had ever witnessed. It was nothing less than the second coming of the Lord to His Temple, which the prophets had foretold. At the Presentation, God the Son made Man, took possession of the Temple built for His Father’s glory and so, ratified the worship which is offered to God in sacred courts, churches.
This simple ceremony is the link between the mystery of the Incarnation and the Redemption; here the Saviour renews the oblation of Himself; “Sacrifice and oblation Thou wouldst not but a body Thou hast fitted to me. Then, I said: “Behold, I come: in the head of the book it is written of me, that I should do Thy will, O God.”
Jesus really begins His Passion in this mystery of the Presentation and so, too, Mary begins her dolors. It is by Mary’s hands, that Jesus makes the oblation, which is the prelude to His Sacrifice. We honour the Presentation among the Joyful Mysteries but it is also, first in place among Mary’s Sorrows.
Simeon enlightened by the Holy Spirit, understood the mystery and so, too, did Mary. After his first transports of joy at seeing the Messiah, he blessed them and said to His Mother, “Behold this Child is set for the fall and the resurrection of many in Israel and for a sign which shall be contradicted and thy own soul, a sword shall pierce, that out of many hearts, thoughts may be revealed.”
This prophecy reminds us, that Mary is always to be associated with the destiny of Jesus, the one solitary partner of His lot, singled out to suffer with Him. Heresies that pierced the Son have trans-pierced the Mother. The early Church guarded the doctrines of Jesus by defining Mary’s titles; today, those who repudiate the honour of Mary, turn from the Son also; in the mind of satan as in the mind of the Church, the honour of Son and Mother go together.
The Church of Jerusalem was the first to celebrate this Feast. On this day, also, a procession was held to the Constantinian basilica. The Armenians still keep the day on 14 February and call it “The Coming of the Son of God into the Temple.” The Greeks called it “Hypapante” the meeting of the Child Jesus and His Mother with Simeon and Anna in to Temple.
This Feast reminds us how intimately Mary is associated with her Son in the work of Redemption. We welcome Her Child to our hearts with love and faith, we bless the Mother, too, for she had “not spared her life by reason of the distress and tribulation of her people but has prevented our ruin, in the presence of our God.”
Thought for the Day – 1 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Holy Family – The Blessed Virgin Mary
“The Blessed Vigin Mary is the second model proposed for our imitation in the Holy Family. She is the purest and most beautiful creature ever fashioned by the Hand of God. As Mother of the Word Incarnate, her dignity touches the divine. Peserved from all stain of sin from the moment of her conception, she is full of grace. Except in God Himself, no greater beauty and holiness can be found elsewhere, than in Mary.
We do not read that Mary worked miracles, had ecstasies, or possessed any extraordinary external gifts. Her sanctity was completely internal. She trod the ordinary way of perfection, therefore, the way most easily imitated by us and, nevertheless, reached the highest peak of holiness. Since we are her devoted and affectionate children, let us ask her for the grace to follow her in the way of perfection and of complete resignation to the Will of God. Although, we may have to follow her from afar, let us follow with enthusiasm. As parents, let us imitate her holy, loving and obedient hand in the growth of our Saviour.”
Thought for the Day – 1 January – Meditations with Antonio Cardinal Bacci (1881-1971)
Mary, Mother of God
“The near-infinite greatness of Mary, flows from the fact, that she is the Mother of God. The Eternal Word of the Father, consubstantial with Him in nature and equal to Him in majesty, willed to become man in order to set us free from the slavery of sin and to regain Heaven for us. He became man in the chaste womb of the Virgin Mary. He took a human body and soul and was born of her, as the God-Man. For this reason, there is attributed to His Divine Person, the title of Son of Mary and to Mary, the title of Mother of God.
There is a relationship between Mary and each of the three Divine Persons, for she is the daughter of God the Father, the spouse of the Holy Spirit by whose power the Word became incarnate in her and the mother of the Word made Man. She is, moreover, in the words of Dante, the “termine fisso di eterno consiglio” (Paradiso 33:1-3). In other words, she is the centre of the eternal plan which God established for the redemption of the human race. It was God’s eternal design to reunite creation to the Uncreated, by means of Mary. She became the mother of the Eternal Word, in whom the divine and human natures were indissolubly united. He redeemed us by His infinite merits but, in this work of redemption, He employed the co-operation of His holy Mother. All the graces, privileges and virtues of Mary, flow from this great mystery of her divine Motherhood. As befitted the future Mother of God, she was conceived free from the stain of original sin and full of grace. Her mortal life was a continuous ascent towards the highest peak of sanctity. When she died, she was assumed body and soul into Heaven, where she was crowned in glory, as Queen of Angels and Queen of Saints. When we consider the sublime nobility of Our Lady, we should be moved to love and venerate her. This love and veneration does not subtract in the slightest from God’s glory, because, she is the Mother of God. In fact, it is a great advantage to us, to imitate her and to call on her to intercede for us.”
But Mary kept all these things, pondering them in her heart. … Luke 2:19
REFLECTION – “Is not Mary the Mother of Christ? Then she is our Mother also. And we must in truth hold that Christ, the Word made Flesh, is also the Saviour of mankind. He had a physical body like that of any other man and again, as Saviour of the human family, He had a spiritual and mystical body, the society, namely, of those who believe in Christ. “We are many, but one sole body in Christ” (Rom. xii., 5). Now the Blessed Virgin did not conceive the Eternal Son of God, merely in order, that He might be made man taking His human nature from her but, also in order, that by means of the nature assumed from her, He might be the Redeemer of men. For which reason, the Angel said to the Shepherds: “To-day there is born to you a Saviour who is Christ the Lord” (Luke 2:11). Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said to have also carried, all those whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head. Hence, though in a spiritual and mystical fashion, we are all children of Mary and she is Mother of us all. … If then, the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Col 1:18), may transfuse His gifts into us, His members and above all, that of knowing Him and living through Him (I John 4:9)?” – Saint Pius X (1835-1914) – Pope from 1903 to 1914 – Encyclical “Ad diem illum laetissimum” §10-11
PRAYER – God, our Father, since You gave mankind a Saviour through the blessed Mary, virgin and mother and a heavenly mother through our Saviour, grant that we may feel the power of her intercession, when she pleads for us with Jesus Christ, Your Son, the author of life, who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Know today that the Lord will come – in the morning you will see His glory.
“She will bear a son and you shall call his name Jesus, for he will save his people from their sins.” … Matthew 1:21
REFLECTION – “The heavens were glad, earth exulted when Mary gave birth and hell was troubled and aghast. The heavens in their joy produced a shining star and a glorious army of angels, uttering praise and saying: “Glory to God in the highest and on earth peace to people of good will.” (Lk 2:14) The earth, exulting, brought shepherds giving glory and magi adoring and offering gifts, gold, frankincense and myrrh. … Reflect how that night poured forth light in the darkness and instead of blackness, it offered radiance. It gave light before the sun arose and a brightness which, from its exceeding brilliance, obscured the splendour of the sun. Concerning this night the psalmist says: “Night is my light in my delights” and turning to the Lord he says: “The darkness will not be dark for you and the night will be as bright as the day, for the darkness is as light for him” (cf Ps 38[139]:11-12 LXX). … Taking up the newborn Emmanuel, Mary beheld a Light incomparably fairer than the sun and saw a Fire that water cannot quench. She received, in the covering of flesh Whom she had borne, the Light Who enlightens all things and she was worthy, to carry in her arms, the Word Who carries the universe!– St Amadeus of Lausanne (1108-1159) Bishop, Cistercian Monk – Homilies in praise of the Blessed Virgin Mary, IV, SC 72
PRAYER – Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel! May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen
Thought for the Day – 22 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Humility of Mary
“The profound humility of Mary was commensurate with her high dignity. As Dante put it, she was the humblest and noblest of creatures. “Umile ed altra piu che creatura” (Paradiso 33:2) None of the saints was humbler than Mary, just as none of them was greater. It was an Archangel who came down from Heaven and bowed before her as he praised her in the highest terms as “full of grace” and announced the unique dignity she was to receive as Mother of God. She bowed her head in turn and declared herself to be the handmaid of the Lord, ready to do His will in all things. Then she went to visit and congratulate her cousin, Elizabeth, because she had heard from the Angel that she was to be the mother of the Precursor. When she arrived at the house, she was greeted by Elizabeth with the words: “How have I deserved that the mother of my Lord should come to me?” Far from being flattered, however, Mary attributed all her glory to God and replied with the Magnificat, a hymn of praise and gratitude in God’s honour. It was the same when Jesus was born in the manger at Bethlehem. There was a sudden brightness in the sky and the angels sang “Glory to God in the highest and on earth, peace among men of goodwill.” But even though she held the Lord of Heaven and earth, in her arms, the Blessed Virgin asked for nothing for herself. Her only desire was to do the will of God. The love of Jesus was enough for her. She did not seek her own glory but the glory of God. Likewise, on the weary journey into Egypt, she was content because, she was with Jesus and in the obscure life of Nazareth, she desired no other treasure but Her divine Son. During His public life, she followed Him in silence. Once only she spoke in a submissive tone, in order to ask a favour for others but not for herself. It was at the wedding celebrations in Cana, when she asked for the first miracle, in such a way, that it was not even apparent that it was she who had wrung the favour from the filial heart of Jesus. It was always like that, up to the time of Calvary and the Resurrection, the Ascension and Pentecost. She remained humbly in the background all the time. Now, after her departure from this earth, her humility has been gloriously crowned in the dogma of the Assumption and in her Coronation as Queen of Angels and of Saints.”
Quote/s of the Day – 22 December – Tuesday of the Fourth Week of Advent, O Rex Gentium/O King of all Nations, Readings: 1 Samuel 1:24-28, 1 Samuel 2:1, 4-5, 6-7, 8, Luke 1:46-56
“Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Saviour.” – Luke 1:46-47
“The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate His greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Saviour, whom I have conceived in this world of time.”
“Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble, like a little child, is greater in the kingdom of heaven.”
St Bede the Venerable (673-735) Father and Doctor of the Church
O KING OF ALL NATIONS and keystone of the Church come and save man, whom You formed from the dust!
“…For he who is mighty has done great things for me and holy is his name.” … Luke 1:49
REFLECTION – “Then Mary said: “My soul magnifies the Lord and my spirit rejoices in God my Saviour … He has helped Israel his child (Lk 1:54 Gk), remembering his mercy and the covenant he made with Abraham and his descendants forever.” Do you observe how the Virgin surpasses the perfection of the patriarch and seals the covenant God made with Abraham when He said to him: “This is to be the covenant between me and you”? (Gn 17:11) … It is the song of this prophecy that the holy Mother of God addressed to God when she said: “My soul magnifies the Lord …, for He who is Mighty has magnified me; holy is His name. In making me the mother of God He preserves my virginity. The full number of every generation is summed up within my womb, that they may be made holy in it. For He has blessed all ages, men and woman, young people, children, the old” (…)
“He has put down the mighty from their thrones and exalted the lowly” (…) The lowly, the gentile peoples hungry for righteousness (Mt 5:6), have been exalted. By making known their lowliness and hunger for God and by begging for God’s word, just as the Canaanite woman asked for crumbs (Mt 15:27), they have been satisfied with the riches concealed within the divine mysteries. For Jesus Christ our God, son of the Virgin, has handed out to the gentiles the whole inheritance of divine favours. He has raised up Israel his child: not just any Israel but His child, on whose exalted birth He bestows honour. This is why the Mother of God calls this people her child and her heir. God, who found this people worn out by the letter, wearied by the Law, calls it to His grace. By giving this name to Israel He raises him up, “remembering his mercy, as he promised to our forefathers, Abraham and his seed for ever.” These few words sum up the whole mystery of our salvation. Wanting to save humankind and seal the covenant established with our fathers, Jesus Christ then “inclined the heavens and came down” (Ps 18[17]:10). Thus He manifested Himself to us, putting Himself within our reach so that we might see Him, touch Him and hear Him speak.” – A 4th century homily (Incorrectly attributed to Gregory of Neocaesarea, called “Thaumaturgos”, no. 2)
Prayer – The Magnificat The Canticle of Mary Luke 1:46-55
My soul glorifies the Lord, my spirit rejoices in God, my Saviour He looks on His servant in her lowliness Henceforth, all ages will call me blessed: The Almighty works marvels for me, holy is His Name! His mercy is from age to age, on those who fear Him. He puts forth His arm in strength and scatters the proud-hearted. He casts the mighty from their thrones and raises the lowly. He fills the starving with good things, sends the rich away empty. He protects Israel, His servant, remembering His mercy, the mercy promised to our fathers, to Abraham and his sons forever. Amen
Advent Reflection – 21 December – O Oriens/O Radiant Dawn – Weekdays of Advent, Readings: Songs 2:8-14 or Zephaniah 3:14-18, Psalms 33:2-3, 11-12, 20-21, Luke 1:39-45
The Lord is at hand, come let us adore Him.
And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit … “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” – Luke 1:41,44
REFLECTION – “When the angel revealed his message to the Virgin Mary he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills. When she hears this Mary sets out for the hill country. She does not disbelieve God’s word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy. Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, labourious efforts. Quickly, too, the blessings of her coming and the Lord’s presence are made clear – as soon as Elizabeth heard Mary’s greeting the child leapt in her womb and she was filled with the Holy Spirit. Notice the contrast and the choice of words. Elizabeth is the first to hear Mary’s voice but John is the first to be aware of grace. She hears with the ears of the body but he leaps for joy at the meaning of the mystery. She is aware of Mary’s presence but he is aware of the Lord’s – a woman aware of a woman’s presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons. The child leaps in the womb; the mother is filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for you and the spirit of Mary rejoices in her turn. When John leaps for joy, Elizabeth is filled with the Holy Spirit but we know, that though Mary’s spirit rejoices, she does not need to be filled with the Holy Spirit. Her Son, who is beyond our understanding, is active in His mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says – Blessed are you because you have believed. You also are blessed because you have heard and believed. A soul that believes both conceives and brings forth the Word of God and acknowledges His works. Let Mary’s soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh but, we all bring forth Christ in faith. Every soul receives the Word of God if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary’s soul magnified the Lord and her spirit rejoiced in God her Saviour. In another place we read – Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and, in magnifying the image of God, the soul has a share in its greatness and is exalted.” – St Ambrose (340-397) Bishop, Father and Great Latin Doctor – An excerpt from A Commentary on Luke, Book 2
PRAYER – O Radiant Dawn, Splendour of Eternal Light, Sun of Justice! Come and shine on those who dwell in darkness and in the shadow of death.
Thought for the Day – 16 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Lamb of God
“Jesus had only one consolation in the midst of His terrible sufferings. His mother, Mary was beside the Cross along with His beloved Apostle and the holy women who had always followed Him. Mary loved her Son with a love greater than that of any mother, which is the greatest love possible on earth. She loved Jesus with the heart of a Mother and of a Virgin – He was her only treasure. Moreover, she loved Him, not only as her Son but, also as her God. Precisely because she loved Him as her God, her love was in perfect harmony with the divine will.
She understood the mystery which led Jesus to accept death on the Cross – the mystery of the Redemption. “He was offered because it was his own will” (Isa 53:7). He was offered on our behalf, as a voluntary victim to His heavenly Father.”
Thought for the Day – 12 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Theological Virtues of Our Lady
“The three theological virtues of faith, hope and charity, shone like constellations throughout the life of Mary. “Blessed is she who has believed” (Lk 1:45), St Elizabeth said of her. Mary’s life was one long act of faith and of love. She lived continuously in the presence of God, being united to Him by lively sentiments of faith, hope and charity. Her spirit of constant prayer was the result of her intense practice of these theological virtues. When the Archangel Gabriel came down from Heaven, to bring her the tidings of her divine motherhood, he found her absorbed in prayer. When St Elizabeth praised and called her the Mother of her Lord, Mary, from the depths of her faith, attributed everything to God and glorified Him in her Magnificat. When the baby Jesus was born in the cave of Bethlehem, she adored Him with faith, hope and love, as her God and future Saviour. When she realised that Herod was searching for her Son to put Him to death, she placed her confidence in Him. She fled with Him into Egypt and brought Him back later, to their land, always with the same faith, hope and love. Her faith and hope were not weakened by the loss of Jesus in Jerusalem, only her mother’s love was disturbed, on this occasion. When it seemed in that hidden life of Nazareth, that Jesus was leading a life of pointless silence, her faith and hope in Him, did not fade, while her love grew greater from day to day. In the triumphs and sorrows of His public life, she continued to practice, to an extraordinary degree, these three virtues – on the road to Calvary, at the foot of the Cross, at the removal of Our Lord’s body from the Cross, at the tomb, at the glorious Resurrection, Ascension and Pentecost. At last, when she was alone in this world without Jesus, these three virtues seemed to burn more brightly in her soul. She thought only of Jesus, hoped in Jesus alone and loved Jesus alone. Then Jesus rewarded the lively faith, expectant hope and flaming charity of His Mother, for on her assumption into Heaven, these three virtues shared in her triumph and coronation.”
Advent Reflection – 12 December – Feast of Our Lady of Guadalupe, Readings: Zechariah 2:14-17, Judith 13:18, 19, Luke 1:26-38.
Then the angel said to her, “Do not be afraid, Mary, for you have found favour with God. Behold, you will conceive in your womb and bear a son and you shall name him Jesus.” – Luke 1:30-31
REFLECTION – “Most blessed are you among women and blessed is the fruit of your womb ” For all ages will call you blessed, as you said (Lk 1:48). The daughters of Jerusalem, that is to say, the Church, saw you and proclaimed your happiness … For you are the royal throne near which the angels stood contemplating their Master and Creator, who was seated on it (Dan 7:9). You have become the spiritual Eden, more sacred and more divine than the former one. The earthly Adam lived in the former; in you, lives the Lord who came from heaven (1 Cor 15:47). Noah’s ark was a prefiguration of you; it saved the seed of the second creation, for you gave birth to Christ, the world’s salvation, who submerged sin and pacified the floods.
It was you whom the burning bush described ahead of time, whom the tablets depicted, on which God wrote (Ex 31:18), which the ark of the covenant told about; it is you whom the golden urn, the candelabra … and Aaron’s staff that blossomed (Num 17:23) clearly prefigured. … I almost left out Jacob’s ladder. Just as Jacob saw heaven united with the earth by means of the two ends of the ladder and the angels descending and ascending on it and as the one who is really the strong and invincible one engaged in a symbolic struggle with him, thus you yourself became the mediator and ladder by which God came down to us and took upon Himself the weakness of our substance, embracing it and closely uniting it to Himself.” – St John Damascene (675-749) Monk, Theologian, Father and Doctor of the Church – 1st Sermon on the Dormition
PRAYER – Lord Jesus Christ my Lord, help me to become a devoted client of Your holy Mother Mary. Through Your grace, may I receive the spiritual strength she has promised to all her clients. May I, in simplicity, like St Juan Diego, become her vessel to share Your Light, throughout my world. Our Lady of Guadalupe Pray for us! Jesus Christ, our Lord, one God with the Father and the Holy Spirit, now and for all ages, amen.
Our Morning Offering – 12 December – “Month of the Immaculate Conception” – Feast of Our Lady of Guadalupe, Readings: Zechariah 2:14-17, Judith 13:18, 19, Luke 1:26-38.
Mary Immaculate! By St John Damascene (675-749) Father and Doctor of the Church
Today, the root of Jesse has produced its shoot, she will bring forth a Divine flower for the world. Today, the Creator of all things, God the Word, composes a new book: a book issuing from the heart of His Father and written by the Holy Spirit, who is the tongue to God.
O daughter of King David and Mother of God, the universal King. O Divine and living object whose beauty has charmed God the Creator; your whole soul is completely open to God’s action and attentive to God alone.
All your desires are centred only on what merits to be sought and is worthy of love. You harbour anger only for sin and its author. You will have a life superior to nature, but not for your own sake. For it has not been created for you but has been entirely consecrated to God, who has introduced you into the world to help bring about our salvation in fulfillment of His plan, the Incarnation of His Son and the Divinisation of the human race.
Your heart will find nourishment in the words of God, like the tree planted near the living waters of the Spirit, like the tree of life that has yielded its fruit in due time, the incarnate God who is the life of all things.
Your ears will be ever attentive to the Divine words and the sounds of the harp of the Spirit, through whom the Word has come to take on our flesh. Your nostrils will inhale the fragrance of the Bridegroom, the Divine fragrance with which He scented His humanity.
Your lips will savour the words of God and will rejoice in their Divine sweetness. Your most pure heart, free from all stain, will ever see the God of all purity and will experience ardent desire for Him.
Your womb will be the abode of the one whom no place can contain. Your milk will provide nourishment for God, in the little Infant Jesus. Your hands will carry God and your knees will serve as a throne for Him that is more noble than the throne of the Cherubim.
Your feet, led by the light of the Divine Law, will follow Him along an undeviating course and guide you to the possession of the Beloved.
You are the temple of the Holy Spirit, the city of the living God, made joyous by abundant flowers, the sacred flowers of Divine grace. You are all-beautiful and very close to God, above the Cherubim and higher than the Seraphim, right near God Himself!
Image Excerpt
O daughter of King David and Mother of God, the universal King. O Divine and living object whose beauty has charmed God the Creator; your whole soul is completely open to God’s action and attentive to God alone. … Your womb will be the abode of the one whom no place can contain. Your milk will provide nourishment for God, in the little Infant Jesus. Your hands will carry God and your knees will serve as a throne for Him that is more noble than the throne of the Cherubim. … You are the temple of the Holy Spirit, the city of the living God, made joyous by abundant flowers, the sacred flowers of Divine grace. You are all-beautiful and very close to God, above the Cherubim and higher than the Seraphim, right near God Himself! Amen
Thought for the Day – 8 December – Meditations with Antonio Cardinal Bacci (1881-1971)
THE IMMACULATE CONCEPTION
“Let us read the first chapter of St Luke’s Gospel in order to try and understand, as far as possible, the Immaculate Conception and the sublime holiness of Mary. “The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David and the virgin’s name was Mary. And when the angel had come to her, he said, ‘Hail, full of grace, the Lord is with thee. Blessed are thou among women’” (Lk 1:26-28). The Blessed Virgin was troubled when she heard these words but the Angel reassured her. He told her that she had found favour with God and added, that she would become the Mother of God, for the Word would become flesh in her womb through the power of the Holy Spirit, in such a manner that in her nature, the privileges of virginity and of the divine motherhood, would be miraculously united. Mary then gave her assent to the will of God and, her ‘fiat’ placed her on a pedestal, high above all the generations of humanity and all the choirs of the angelic kingdom.
It is on this passage of the Gospel, that the Dogma of the Immaculate Conception of Our Lady, chiefly depends. She was full of grace and the supremely beloved of God. How then could she have been subject to the rule of sin which we inherited from Adam? If her soul had been stained with sin at the first moment of her conception, she would not have enjoyed the special favour of God and the plenitude of grace. She was, moreover, predestined to become the Mother of God. Was it possible that the divine Word, Who was to become her Son, could have permitted her soul to have been sullied, even for a single instant, by sin, which deprives us of grace and makes us enemies of God? It was on good grounds, therefore, that the Church defined, that from the first moment of her conception, Mary was free from all taint of sin, by a singular privilege conferred on her by God and through the merits of her divine Son, Jesus Christ.”
Advent Reflection on the Solemnity of the Immaculate Conception – 8 December – Readings: Genesis 3:9-15, 20, Psalm 98:1-4, Ephesians 1:3-6, 11-12, Luke 1:26-38
And behold, you will conceive in your womb and bear a son and you shall call his name Jesus.
And Mary said, “Behold, I am the handmaid of the Lord, let it be done to me according to your word.” … Luke 1:38
REFLECTION – “If, as the Apostle declares, faith is nothing else than the substance of things to be hoped for” (Heb 11:1) everyone will easily allow, that our faith is confirmed and our hope aroused and strengthened, by the Immaculate Conception of the Virgin. The Virgin was kept the more free from all stain of original sin because she was to be the Mother of Christ and she, was the Mother of Christ, that the hope of everlasting happiness, might be born again in our souls.
Leaving aside charity towards God, who can contemplate the Immaculate Virgin without feeling moved to fulfill that precept which Christ called peculiarly His own, namely that of loving one another as He loved us? “A great sign,” thus the Apostle St John describes a vision divinely sent him, appears in the heavens: “A woman clothed with the sun and with the moon under her feet and a crown of twelve stars upon her head” (Rv 12:1). Everyone knows that this woman signified the Virgin Mary, the stainless one who brought forth our Head.
The Apostle continues: “And, being with child, she cried travailing in birth and was in pain to be delivered” (Rv 12:2). John, therefore, saw the Most Holy Mother of God already in eternal happiness, yet travailing in a mysterious childbirth. What birth was it? Surely it was the birth of us who, still in exile, are yet to be generated to the perfect charity of God and to eternal happiness. And the birth pains, show the love and desire, with which the Virgin from heaven above, watches over us and strives with unwearying prayer to bring about the fulfilment of the number of the elect.
This same charity we desire that all should earnestly endeavour to attain, taking special occasion from … feasts in honour of the Immaculate Conception of the Blessed Virgin Mary.” … Saint Pius X (1835-1914) Pope from 1903 to 1914 – Encyclical “Ad diem illum laetissimum”
PRAYER – O Mary, My Hope! By St John Damascene (675-749) I salute you, O Mary! you are the hope of Christians. Receive the prayer of a sinner, who loves you tenderly, honours you in a special manner and places in you the whole hope of his salvation. From you I have my life. You reinstate me in the grace of your Son: you are the sure pledge of my salvation. I beseech of you, therefore, to deliver me from the burden of my sins, dispel the darkness of my mind, banish from my heart the love of the world, repress the temptations of my enemies and so rule my whole life, that by your means and under your guidance, I may obtain everlasting happiness in heaven. Amen
The Solemnity of the Immaculate Conception of the Blessed Virgin Mary – 8 December – Patronages – barrel makers, coopers, cloth makers, cloth workers, soldiers of the United States, Spanish infantry, tapestry workers, upholsterers, Argentina, Brazil, Congo, Equatorial Guinea, Guam, Nicaragua, Panama, Portugal, Tanzania, Tunisia, United States, 68 dioceses, 8 cities.
Celebrating Almighty God’s Preservation of the Blessed Virgin Mary From Original Sin
On 8 December 1854, Blessed Pope Pius IX officially declared the Immaculate Conception a Dogma of the Church, which means that all Christians are bound to accept it as true.
The Infallible Teaching of the Catholic Church, as the Holy Father wrote in the Apostolic Constitution Ineffabilis Deus, on the Dogma of the Immaculate Conception of the Blessed Virgin Mary:
“Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church, to God the Father through His Son, that He would deign to direct and strengthen our mind by the power of the Holy Spirit. In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete.
Accordingly, by the inspiration of the Holy Spirit, for the honour of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul and by our own:
We declare, pronounce and define, that the Doctrine which holds that the most Blessed Virgin Mary, in the first instance of her Conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a Doctrine revealed by God and, therefore, to be believed firmly and constantly by all the faithful. Hence, if anyone shall dare — which God forbid! — to think otherwise than as has been defined by us, let him know and understand that he is condemned by his own judgment, that he has suffered shipwreck in the faith, that he has separated from the unity of the Church and that, furthermore, by his own action, he incurs the penalties established by law if he should dare to express in words or writing, or by any other outward means, the errors he think in his heart.”
Blessed Pope Pius IX (1792-1878), Ineffabilis Deus, 8 December 1854
“That one woman is both Mother and Virgin, not in spirit only but even in body. In spirit she is mother, not of our Head, who is our Saviour Himself—of whom all, even she herself, are rightly called children of the bridegroom—but plainly she is the mother of us, who are His members, because by love, she has cooperated, so that the faithful, who are the members of that Head, might be born in the Church. In body, indeed, she is the Mother of that very Head”
Saint Augustine (354-430) Father and Doctor of the Church
Act of Consecration By St Maximillian Kolbe (1894-1941)
O Immaculate, Queen of heaven and earth, Refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to You, I, an unworthy sinner, cast myself at Your feet, humbly imploring You to take me with all that I am and have, wholly to Yourself as Your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever pleases You. If it pleases You, use all that I am and have without reserve, wholly to accomplish what has been said of You: “She will crush your head”, and “You alone have destroyed all heresies in the whole world.” Let me be a fit instrument in Your immaculate and most merciful hands for introducing and increasing Your glory to the maximum in all the many strayed and indifferent souls and thus help extend as far as possible, the blessed Kingdom of the Most Sacred Heart of Jesus. For, wherever You enter, You obtain the grace of conversion and sanctification, since it is through Your hands, that all graces come to us. from the Most Sacred Heart of Jesus.
In keeping the Blessed Virgin free from the stain of sin from the moment of her conception, God presents us with a glorious example of what mankind was meant to be. Mary is truly the second Eve, because, like Eve, she entered the world without sin. Unlike Eve, she remained sinless throughout her life—a life that she dedicated fully to the will of God.
The Immaculate Conception was not, as many people mistakenly believe, a precondition for Christ’s act of redemption but the result of it. Standing outside of time, God knew that Mary would humbly submit herself to His will and in His love for this perfect servant, He applied to her at the moment of her conception the redemption, won by Christ, that all Christians receive at their Baptism.
It is appropriate, then, that the Church has long declared the month in which the Blessed Virgin not only was conceived but gave birth to the Saviour of the world as the Month of the Immaculate Conception.
Let us Pray, this theologically rich prayer written by Ven Servant of God Pope Pius XII (1876-1958) in 1954 in honour of the 100th anniversary of the promulgation of the dogma of the Immaculate Conception.
Enraptured by the splendour of your heavenly beauty and impelled by the anxieties of the world, we cast ourselves into your arms, O Immaculate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart, appeasement of our ardent desires and a safe harbour from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! O Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognise that they are brothers and that the nations are members of one family, upon which, may there shine forth, the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications and, above all, obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars – You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honour of our people! Amen.
Thought for the Day – 31 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Pray for Us … at the Hour of Our Death”
“We have come to the end of this month, which we have dedicated to Mary and her blessed Rosary. Let us remember, however, that apart from this Month of October, we should dedicate our whole lives to her, up to our final moment of death. We are always in need of Mary’s patronage and intercession with God. Let us always have recourse to her, therefore, especially in danger and in suffering but, most especially, at the decisive moment of death, for this is the moment on which eternity depends. This day will arrive sooner or later but, it will certainly come, “at an hour that you do not expect” (Lk 12:40).
In the second part of the Hail Mary, the Church places on our lips, these words of supplication: “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.” How many times we have recited this prayer?! But do we ever think of death? Let us remember that a mediation on death is the most valuable lesson in life. One day, we shall find ourselves face-to-face with God, drawing our last breath on earth. It may be on a sick bed, it may be in the middle of a street – we do not know. It may be after a long illness at the end of which we are comforted by the Holy Sacraments and blessed by a Priest, or it may be quite unexpected. But, it is certain that death will come. Let us aim, therefore, at being always prepared, so that it may not come when we have no good works to offer and when our hearts are full of ourselves and of worldly interests. Like Mary, let us lead lives of holiness and we shall be sure to die holy deaths. Let us beseech our heavenly Mother to be by our side at that final moment to sustain us in the conflict and to consign our souls to her divine Son, Jesus. Amen.”
One Minute Reflection – 31 October – The last day of the Month of the Holy Rosary – Saturday of the Thirtieth week in Ordinary Time, Readings: Philippians 1:18-26, Psalms 42:2, 3,5, Luke 14:1,7-11
“For everyone who exalts himself will be humbled but the one who humbles himself will be exalted. ”- Luke 14:11
REFLECTION – “Humility is not just about self-mistrust but about the entrusting of ourselves to God. Distrusting ourselves and our own strength produces trust in God and from that trust, generosity of soul is born.
The most holy Virgin, Our Lady, gave us an outstanding example of this when she spoke these words: “Behold I am the handmaid of the Lord, let it be done to me according to your word” (Lk 1:38). When she said she was the handmaid of the Lord, she was performing the greatest act of humility it is possible to do and, all the more so, in that she was contradicting the praise given her by the angel – that she would be mother of God, that the child to be born from her womb would be called Son of the Most High, a greater dignity than any we might imagine – I say, she opposed her lowliness and unworthiness to all these praises and greatness, by saying that she was the handmaid of the Lord. Yet note how, no sooner had she rendered her duty to humility than she practised outstanding generosity by saying: “May it be to me according to your word.” What she wanted to say was – It is true I am in no way capable of this grace if one is to consider what I am of myself but, insofar as what is good in me comes from God and what you say to me, is His own most holy will, I believe it may happen and will happen. And so, without the least hesitation, she said: “Let it be done to me according to your word.” – St Francis de Sales (1567-1622) Doctor of the Church
PRAYER – Lord Jesus, help us to appreciate and live Your spiritual values and give them the first place in our hearts. Grant that we may always seek them first and remain forever united with You. Send Your Spirit with his gifts and blessings and may the Mother of all Virtue, assist us in our need. Help us to follow the path of humility the Blessed Virgin so splendidly taught us and may we always beseech Our Lady of the Holy Rosary for her intercession, that we may obtain from You, a place in Your Kingdom. Our Lady of the Holy Rosary, pray for us. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, God now and for all times, amen.
Thought for the Day – 30 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Prayer to Mary, Our Mother”
“There is a story told of a devout man who was wavering before the onslaught of temptation and was accustomed to kneel before a statue of Our Lady and say this simple prayer: “Show yourself a mother to me.” When the same man had fallen into sin and, although full of remorse, had not succeeded in reforming, he went one day to Mary’s Altar and pitifully repeated his usual prayer. Immediately, he heard a gentle voice replying – “Show that you are my son.”
If we wish Our Lady to be a mother to us, we must also show her that we are her children. Earthly mothers are delighted to think that their offspring take after them. In the same way, Mary wishes to see, a reflection of her own sanctity in our thoughts, desires and actions. All this demands sacrifice, of course. It demands hard work, fervent prayer and constant watchfulness over ourselves. If we do all that we can and never lose courage, God will not refuse us His help and our good Mother, will not, fail to intercede for us!”
Thought for the Day – 29 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Mary, Our Hope”
“In the beautiful prayer, known as the Salve Regina or Hail, Holy Queen, the Church salutes Mary as “our life, our sweetness and our hope.” Mary is our hope, because, she gave us our Saviour, Jesus and, because, she prays to Him continually for the graces which we need. Following the example of Luther, modern Protestants raise the objection that Mary cannot be regarded as a source of hope, because, all our trust should be placed in God. Anyone who places his trust in creatures, draws down God’s curse upon himself, they say and, they go on to quote from Jeremiah: “Cursed be the man that trusteth in man” (Jer 17:5). But this is true only, when we trust in creatures independently of God, as if we can derive any good from them, without recourse to God. We invoke Mary, however, as the Mother of God and our mediatrix with Him. She is our hope, insofar as she obtains for us from God, the graces and favours which we require. St Bernard assures us, that God has placed in Mary’s hands, all the riches which He wishes to bestow on us (Serm de aquaed). “He will never experience eternal ruin,” says St Anselm, “for whom Mary has once prayed.” St Bernard calls upon Mary as the foundation of all his hope (Ibid). Let us remember, that Mary is our loving Mother who wishes us to pray to her, because, she knows that if she intercedes on our behalf, she will certainly be heard. It should be most consoling to us to have such a good and powerful Mother in whom, we can safely trust in every peril and in every necessity. Let us pray to her with love and faith, in the certainty that, we shall be answered in the way that is best for us. Let us say along with St John Damascene: “O Mother of God, if I place my trust in you, I shall be saved. If I am under your protection, I have nothing to fear, because to be devoted to you, is to possess a weapon of salvation which God grants only to those, whom He desires to redeem” (Serm de Nat, cap 4).”
Thought for the Day – 28 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Mary, Mother of God”
“The near-infinite greatness of Mary, flows from the fact, that she is the Mother of God. The Eternal Word of the Father, consubstantial with Him in nature and equal to Him in majesty, willed to become man in order to set us free from the slavery of sin and to regain Heaven for us. He became man in the chaste womb of the Virgin Mary. He took a human body and soul and was born of her, as the God-Man. For this reason, there is attributed to His Divine Person, the title of Son of Mary and to Mary, the title of Mother of God.
There is a relationship between Mary and each of the three Divine Persons, for she is the daughter of God the Father, the spouse of the Holy Spirit by whose power the Word became incarnate in her and the mother of the Word made Man. She is, moreover, in the words of Dante, the “termine fisso di eterno consiglio” (Paradiso 33:1-3). In other words, she is the centre of the eternal plan which God established for the redemption of the human race. It was God’s eternal design to reunite creation to the Uncreated, by means of Mary. She became the mother of the Eternal Word, in whom the divine and human natures were indissolubly united. He redeemed us by His infinite merits but, in this work of redemption, He employed the co-operation of His holy Mother. All the graces, privileges and virtues of Mary, flow from this great mystery of her divine Motherhood. As befitted the future Mother of God, she was conceived free from the stain of original sin and full of grace. Her mortal life was a continuous ascent towards the highest peak of sanctity. When she died, she was assumed body and soul into Heaven, where she was crowned in glory, as Queen of Angels and Queen of Saints. When we consider the sublime nobility of Our Lady, we should be moved to love and venerate her. This love and veneration does not subtract in the slightest from God’s glory, because, she is the Mother of God. In fact, it is a great advantage to us, to imitate her and to call on her to intercede for us.”
Thought for the Day – 27 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Holy Mary”
“The Angel’s greeting was later completed by the salavation of St Elizabeth. As soon as Elizabeth saw the Blessed Virgin coming to visit her, she cried out in humble veneratin: “Blessed art thou among women and blessed is the fruit of thy womb!” (Lk 1:42).
In the first part of the Hail Mary, then, we pay her the words of the Gospel, the highest tributes ever accorded to any human creature, proclaiming her to be full of grace, blessed among women and Mother of the Redeemer. The second part, which was later added by the Church, is a heartfelt supplication addressed to Mary as the Mother of God and our Mother. “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, amen.” It would be hard to find a more touching plea. We ask our heavenly Mother to intercede for us now because we have such great need of her assistance in this vale of tears and temptations. May she be always by our side, to shelter us beneath her mantle!”
AnaStpaul 
You must be logged in to post a comment.