Thought for the Day – 28 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XXVI
Of the Pain of Hell
“And these shall go into everlasting punishment.”
(Matt xxv: 46)
FIRST POINT:
THE sinner, when he sins, commits two evils – he leaves God, the highest Good and, he turns to the creature. “For My people have committed two evils – they have forsaken Me. the Fountain of Living Waters and hewed cisterns, broken cisterns which can hold no water.” (Jer ii: 13). Since then, the sinner turns to the creature, with a loathing of God – by those very creatures –he shall be justly tormented in hell, by the fire and by demons, this forms the pain of the senses. But since his greatest guilt,in which the sin consists, lies in his turning away from God, so the chief punishment … will be the pain of loss, that is, the pain of having lost God.
Let us consider, in the first place, the pain of the senses.
It is an Article of Faith that there is a hell.
This prison is reserved in the middle of the earth, for the punishment of the rebels against God.
What is this hell? It is a place of torments.
“This place of torment,” (Luke xvi: 28), as the condemned glutton called hell. A place of torments, where all the senses and the powers of the condemned, will each have their especial torment and, in proportion, as one sense has especially offended God, so also will be its peculiar punishment.
“That wherewithal a man sinneth, by the same also,shall he be punished.” (Wisd xi: 16).
“As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her because, she saith in her heart, I sit a queen and am no widow and sorrow I shall not see.” (Apoc xviii: 7)
The sight will be tormented with darkness.
“The land of darkness and the shadow of death.” (Job x: 21). What compassion should we feel for a poor man who remained shut up in a dark pit for the remainder of his life, for forty or fifty years! Hell is a pit, shut in on every side, in which no ray of the sun or any other light will ever enter. “Man …. shall never see light.” (Ps xlix: 20).
The fire which enlightens on earth, in hell, will be altogether dark.
“The Voice of the Lord divideth the flames of fire.” (Ps xxix: 7) Which expression St Basil explains, of the Lord dividing the fire from the light, so that it will suffice to burn only and not to illuminate; or as Albert the Great expresses it: “He will divide the glowing from the heat.” The very smoke which leaves this fire, will form that “ blackness of darkness,” which St Jude says is reserved forever for the wicked. ( Jude 13).
St Thomas Aquinas says, there will be reserved for the wicked, light, “as much as suffices for men to see those things which torment them.” They will see in that glimmer of light, the ugliness of the other reprobates and of the demons, who, to frighten them the more, will assume horrible forms.
The sense of smell too, will be tormented.
What torment would it be, to be shut up in a room with a putrid corpse!?
“Their stench shall come out of their carcases.” (Isa xxxiv: 3).
The lost will have to remain in the midst of so many millions of lost nes, alive as to pain but corpses by the odour which they emit.
But some foolish one may say: “If I go to hell, I shall not be alone.” Wretched one! By how many more there are in hell, by so much more will they suffer!
As St Thomas Aquinas says: “There the society of the wretched, will not lessen but increase, the misery” they will suffer all the more, I say, from the smell, the cries, the confinement since in hell, they will be upon each other like sheep are penned together in the winter. “They live in hell like sheep.” (Ps xlix: 14).
Nay more, they will be as grapes, pressed under the press of the wrath of God. “He treadeth the winepress of the fierceness and wrath ofAlmighty God.” (Apoc xix: 5). They shall have from this also, the pain of permanence. “They shall be as still as a stone.” (Exod xv: 1 6). Thus the lost, as they fall into hell at the last day, so will they remain without ever changing their place and be unable to move, either foot or hand, whilst God shall be God.
The sense of hearing will be tormented with the ceaseless howling and wailing of those poor desperate ones. The demons will make continual dins. “A dreadful sound is in his ears.” (Job xv: 21). What pain this, when one wishes to sleep, to hear the continual moaning of the sick, the barking of a dog, or the crying of an infant? Unhappy lost ones! who are condemned to ever hear, for all eternity, the groans and cries of those who are tortured.
The appetite too, will be tormented by hunger; the lost ones will experience a rabid hunger, “grin like a dog …. and grudge if they be not satisfied.” (Ps lix: 14, 15).
But they shall not have a crumb of bread.
The thirst will be so great that all the water of the sea would not suffice for it, nevertheless, they shall not have one drop!
The rich man asked for one drop but this he has not yet had it and. will never have it never ever!
Affections andPrayers
Ah, my Lord, behold at Thy Feet one who has made small account, both of Thy grace and of Thy chastisements. Poor me, if Thou, my Jesus, hadst not had pity upon me, for how many years should I have been in that fearful furnace, where truly are now burning so many like myself.
Oh, my Redeemer, how is it, that whilst thinking upon this I do not burn with Thy love?
How shall I ever be able to think of offending Thee anew. Oh, may it never be, my Jesus Christ; grant me rather to die a thousand deaths. … Thou hast delivered me from the ruin of my many sins and with so great love, Thou hast called me to love Thee. Ah, grant now. that this time which Thou hast given me, I may spend wholly for Thee.
How would the lost desire one day, nay, one hour of the time which Thou hast granted to me and I, what shall I do? Shall I continue to spend it on things which displease Thee? No, my Jesus! do not allow this by the merits of that Blood which hitherto has delivered me from hell.
I love Thee, O Highest Good and because I love Thee, I repent of having offended Thee.
I desire to offend Thee no more but ever to love Thee. Grant that I may obtain the gift of perseverance and of Thy holy love.
AnaStpaul 
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