Category: St Alphonsus de Liguori,

Posted in DOCTRINE, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on HELL, QUOTES on SIN

Thought for the Day – 28 October – CONSIDERATION XXVI, Of the Pain of Hell

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Thought for the Day – 28 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXVI

Of the Pain of Hell
“And these shall go into everlasting punishment.”
(Matt xxv: 46)

FIRST POINT:
THE sinner, when he sins, commits two evils – he leaves God, the highest Good and, he turns to the creature. “For My people have committed two evils – they have forsaken Me. the Fountain of Living Waters and hewed cisterns, broken cisterns which can hold no water.” (Jer ii: 13). Since then, the sinner turns to the creature, with a loathing of God – by those very creatures –he shall be justly tormented in hell, by the fire and by demons, this forms the pain of the senses. But since his greatest guilt,in which the sin consists, lies in his turning away from God, so the chief punishment … will be the pain of loss, that is, the pain of having lost God.

Let us consider, in the first place, the pain of the senses.
It is an Article of Faith that there is a hell.
This prison is reserved in the middle of the earth, for the punishment of the rebels against God.
What is this hell? It is a place of torments.
“This place of torment,” (Luke xvi: 28), as the condemned glutton called hell. A place of torments, where all the senses and the powers of the condemned, will each have their especial torment and, in proportion, as one sense has especially offended God, so also will be its peculiar punishment.
“That wherewithal a man sinneth, by the same also,shall he be punished.” (Wisd xi: 16).
“As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her because, she saith in her heart, I sit a queen and am no widow and sorrow I shall not see.” (Apoc xviii: 7)

The sight will be tormented with darkness.
“The land of darkness and the shadow of death.” (Job x: 21). What compassion should we feel for a poor man who remained shut up in a dark pit for the remainder of his life, for forty or fifty years! Hell is a pit, shut in on every side, in which no ray of the sun or any other light will ever enter. “Man …. shall never see light.” (Ps xlix: 20).
The fire which enlightens on earth, in hell, will be altogether dark.
“The Voice of the Lord divideth the flames of fire.” (Ps xxix: 7) Which expression St Basil explains, of the Lord dividing the fire from the light, so that it will suffice to burn only and not to illuminate; or as Albert the Great expresses it: “He will divide the glowing from the heat.” The very smoke which leaves this fire, will form that “ blackness of darkness,” which St Jude says is reserved forever for the wicked. ( Jude 13).
St Thomas Aquinas says, there will be reserved for the wicked, light, “as much as suffices for men to see those things which torment them.” They will see in that glimmer of light, the ugliness of the other reprobates and of the demons, who, to frighten them the more, will assume horrible forms.

The sense of smell too, will be tormented.
What torment would it be, to be shut up in a room with a putrid corpse!?
“Their stench shall come out of their carcases.” (Isa xxxiv: 3).
The lost will have to remain in the midst of so many millions of lost nes, alive as to pain but corpses by the odour which they emit.

But some foolish one may say: “If I go to hell, I shall not be alone.” Wretched one! By how many more there are in hell, by so much more will they suffer!
As St Thomas Aquinas says: “There the society of the wretched, will not lessen but increase, the misery” they will suffer all the more, I say, from the smell, the cries, the confinement since in hell, they will be upon each other like sheep are penned together in the winter. “They live in hell like sheep.” (Ps xlix: 14).
Nay more, they will be as grapes, pressed under the press of the wrath of God. “He treadeth the winepress of the fierceness and wrath ofAlmighty God.” (Apoc xix: 5). They shall have from this also, the pain of permanence. “They shall be as still as a stone.” (Exod xv: 1 6). Thus the lost, as they fall into hell at the last day, so will they remain without ever changing their place and be unable to move, either foot or hand, whilst God shall be God.

The sense of hearing will be tormented with the ceaseless howling and wailing of those poor desperate ones. The demons will make continual dins. “A dreadful sound is in his ears.” (Job xv: 21). What pain this, when one wishes to sleep, to hear the continual moaning of the sick, the barking of a dog, or the crying of an infant? Unhappy lost ones! who are condemned to ever hear, for all eternity, the groans and cries of those who are tortured.

The appetite too, will be tormented by hunger; the lost ones will experience a rabid hunger, “grin like a dog …. and grudge if they be not satisfied.” (Ps lix: 14, 15).
But they shall not have a crumb of bread.
The thirst will be so great that all the water of the sea would not suffice for it, nevertheless, they shall not have one drop!
The rich man asked for one drop but this he has not yet had it and. will never have it never ever!

Affections andPrayers

Ah, my Lord, behold at Thy Feet one who has made small account, both of Thy grace and of Thy chastisements. Poor me, if Thou, my Jesus, hadst not had pity upon me, for how many years should I have been in that fearful furnace, where truly are now burning so many like myself.
Oh, my Redeemer, how is it, that whilst thinking upon this I do not burn with Thy love?
How shall I ever be able to think of offending Thee anew. Oh, may it never be, my Jesus Christ; grant me rather to die a thousand deaths. … Thou hast delivered me from the ruin of my many sins and with so great love, Thou hast called me to love Thee. Ah, grant now. that this time which Thou hast given me, I may spend wholly for Thee.

How would the lost desire one day, nay, one hour of the time which Thou hast granted to me and I, what shall I do? Shall I continue to spend it on things which displease Thee? No, my Jesus! do not allow this by the merits of that Blood which hitherto has delivered me from hell.
I love Thee, O Highest Good and because I love Thee, I repent of having offended Thee.
I desire to offend Thee no more but ever to love Thee. Grant that I may obtain the gift of perseverance and of Thy holy love.

Posted in CHRIST the JUDGE, PREPARATION for DEATH, QUOTES on DEATH, The LAST THINGS, The SECOND COMING

Thought for the Day – 27 October – CONSIDERATION XXV, The General Judgement

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Thought for the Day – 27 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXV

The General Judgement
“The Lord is known to execute judgement.”
(Ps ix: 16)

FIRST POINT:
IF now we consider well, there is no person in the world more despised than Jesus Christ. We take more account of a peasant than we do of God because, we fear, if we have offended others, lest he being filled with wrath, should avenge himself but we commit offences against God over and over again as if God were not able to avenge Himself whenever it pleases Him!

… But, therefore, it is that the Redeemer has appointed a day which will be the day of General Judgement, called, even in Holy Scripture, “The day of the Lord,” in which Jesus Christ will be known to be that Sovereign Lord, Who indeed He is. “The Lord is known to execute judgement.” (Ps ix: 16). Hence, such a day is no longer called a day of mercy and pardon but “a day of wrath, a day of trouble and distress, a day of waste and desolation, a day of darkness and gloominess.” (Zeph i: 15). Yes, for then will the Lord, very justly, redeem to Himself the honour which sinners, during this life, have sought to deprive Him of.

Let us try to imagine, in what way, the judgement of that great day will come to pass.
Before the Judge shall come, “there shall go a fire before
Him.” (Ps xcvii: 3). Fire shall come from Heaven which will burn the earth and all the things of the earth, “The earth also and the works which are therein, shall be burned.” (2 Pet iii: 10). So that palaces, Churches, Towns, Cities, Kingdoms, all, will become a pile of ashes. This house, all polluted as it is with sin, will be purged with fire. Behold the end which all the riches, the pomps and the pleasures of this world, will have.
For those who are dead, the trumpet will sound and they will all arise. “For the trumpet shall sound and the dead shall be raised.” (i Cor xv: 52).

St Jerome observes: “As often as I reflect upon the Day of Judgement, I tremble – that trumpet seems ever to resound in my ears, Arise, ye dead and come to judgement.”
At the sound of that trumpet the beautiful souls of the Blessed, will descend, to be united to their bodies, with which they have served God in this life but the miserable souls of the lost,“ will ascend from hell, to be united to those accursed bodies with which they have offended God.
Oh, what a difference will there be, then, between the bodies of those who are Blessed and the bodies of those who are lost.
The Blessed will appear beautiful, lovely and more resplendent than the sun. “Then shall the righteous shine forth as the sun.” (Matt xiii: 43). O happy he, who in this life knows how to mortify his flesh by refusing pleasures which are forbidden and who, in order to keep it more under control, refuses it even the lawful pleasures of the senses and ill-treats it as the Saints have done! Oh, what happiness will he derive from it on that day!

On the other hand, the bodies of the lost, will appear deformed, black and offensive. Oh, what anguish will the lost soul feel upon being united to its body! The soul will exclaim: “Accursed body, in order to please thee I am lost!” And the body will reply: “Accursed soul, when thou hadst reason in thy power, wherefore didst thou grant me those pleasures which have caused both thee and I to be lost for all eternity!?”

Affections andPrayers

Ah, my Jesus and my Redeemer, Thou Who one day will be my Judge, do Thou pardon me before that day shall arrive.
“Cast me not away from Thy presence.” (Ps li: 11) .
Now Thou art a Father to me and as that Father do Thou receive into Thy favour, a son, who returns repentant to Thy feet.
My Father, I ask pardon from Thee. I have offended Thee unjustly, I have left Thee wrongfully. Thou didst not deserve to be treated as I have treated Thee. I repent and I grieve with all my heart. Pardon me. Do not turn away Thy face from me, do not drive me from Thee as I deserve …
Remember the Blood which Thou hast shed for me and have mercy upon me. My Jesus, I desire no other Judge than Thee.

St Thomas of Villanova said: “I willingly submit to the Judgement of Him Who died for me and, that I might not be condemned, suffered Himself to be condemned to the Cross!”
And before him, St Paul said: “Who is he Who condemneth? It is Christ Who died …. for us.” (Rom viii: 34) .

My Father, I love Thee and for the time to come, I wish never more to leave Thy feet.
Do Thou forget the wrongs I have committed against Thee and give me a great love towards Thy goodness. …
Jesus, make me live a life ever grateful to Thy Love, so that in that day, I may be found “in the valley, amongst the number of Thy lovers.”

Posted in CHRIST the JUDGE, PREPARATION for DEATH, QUOTES on DEATH, The LAST THINGS

Thought for the Day – 26 October –CONSIDERATION XXIV, The Particular Judgement

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Thought for the Day – 26 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXIV

The Particular Judgement
“For we must all appear
before the judgement-seat of Christ”
(2 Cor v: 10)

FIRST POINT:
LET us now consider the soul’s appearance before God – the accusation, the examination and, the sentence.

And, in the first place, speaking of the appearance of the soul before the Judge, it is the general opinion of theologians that, the Particular Judgment takes place at the very moment when man expires and, at the same place in which the soul is separated from the body, it is judged by Jesus Christ, Who will not send but, will come Himself to judge its cause, “for the Son of Man cometh at an hour when ye think not.” (Luke xii: 40).)
St Augustine observes, “He will come with love for us, with terror for the ungodly!”

Oh, what fear will that one feel, when he beholds the Redeemer for the first time and beholds Him in wrath!
“Who can stand before His indignation?” (Nah i: 6). To see the wrath of the Judge will be the forerunner of condemnation.
“The wrath of a king is as messengers of death.” (Prov xvi: 14).
St Bernard remarks, the soul will suffer more in seeing Jesus wrathful, than in being even in hell itself.

… What grief is it to a son to see his father really offended ; or, to a subject, to see his prince deeply annoyed! But what greater punishment can a soul experience to see Jesus Christ, Whom all his life long has been despised? “they shall look upon Me, Whom they ha e pierced.” (Zech xii: 10).
That Lamb, Who during life has shown so much patience, the souls will behold very wrathful, without the hope of ever again being able to appease Him.
… St Luke, speaking of the judgement, says: “And then shall they see the Son of Man.” (Luke xxi: 27).
Oh, what anguish will it bring to the sinner, when he beholds the Judge in the form of a man! Because the sight of Him, Who as Man once died for his salvation, will reproach him very deeply for his ingratitude.

When the Saviour ascended into Heaven, the Angels said to His disciples, “This same Jesus, Who is taken up from you into Heaven, shall come, in like manner as ye have seen Him go into Heaven.” (Acts i: 11).

Therefore, the Judge will come to judge, with those same wounds with which He departed …. Those wounds will console the just but they will affright the sinners. When Joseph said unto his brethren: “I am Joseph your brother, whom ye sold,” (Gen xlv: 4), Holy Scripture tells us that they “could not answer him; for they were troubled at his presence.” (Gen xlv: 3).
But what will the sinner answer Jesus Christ? Perhaps he will take courage to entreat His mercy, when he will first of all have to render to Him, an account of the contempt which he has shown for the mercies granted to him? St Augustine inquires, What will the sinner do, whither will he fly, when he beholds the Judge, Who will be very wrathful, sitting above him – underneath him, hell already open on the one side, the sins which will accuse him; oh the other, the devils ready to execute the sentence and within, the conscience which will attack him

Affections andPrayers

O my Jesus, I wish ever to call Thee my Jesus.
Thy Name consoles me and gives me courage, reminding me that Thou art My my Saviour, Who didst die to save me. Behold me at Thy feet; I confess that I have been guilty of hell each time I have offended Thee by committing deadly sin. I do not deserve pardon but Thou hast died to pardon me. Therefore, my Jesus, do Thou quickly pardon me before Thou dost come to judge me. For then I could no longer beg for mercy but now, I can beg for i, and hope to receive it. Then will Thy wounds affright me but now, they give me confidence.

My dear Redeemer, I repent more than for any other evil, that of having offended Thy Infinite Goodness. I would wish to accept every chastisement, every loss, rather than lose Thy grace. I love Thee with all my heart. Have mercy upon me.
“Have mercy upon me, O God, after Thy great goodness.”

Posted in PREPARATION for DEATH, QUOTES on SIN, QUOTES on the DEVIL/EVIL

Thought for the Day – 25 October – CONSIDERATION XXIII, The Delusions infused by the Devil into the Mind of the Sinner

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Thought for the Day – 25 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXIII

The Delusions infused by the Devil
in the Mind of the Sinner
“That they mav recover themselves
out of the snare of the devil.”
(2 Tim ii: 26)

FIRST POINT:
LET us picture to ourselves some young person once fallen into grievous sin but who now, has confessed it and has regained the Divine grace. The devil again tempts such a one to fall, he resists but already he wavers because of the delusions which the enemy puts into his mind. I say to such: “Young man, tell me what thou dost wish to do?
Art thou willing to lose the grace of God which thou hast
regained and which is worth more than all the world, in order to obtain that miserable satisfaction? Dost thou wish to write the sentence of thy eternal death to condemn thyself to burn forever in hell?” Thou sayest, No, I do not wish to condemn myself, I wish to be saved; if I commit this sin I will confess it afterwards.

This is the first delusion which the devil presents to you. Thou sayest that afterwards thou wilt confess it? But, in the meanwhile, thou art losing thy soul. Tell me, whether, if thou hadst a jewel in thy hand which was worth a very large sum of money, wouldst thou throw it into the river saying: “Presently I will search carefully,and then I shall hope to find it again?” but thou hast in thy hand that most beautiful jewel – thy soul which Jesus Christ has bought with His Blood and thou art willingly throwing it into hell! for by sinning thou art already condemned according to the present justice and thus casting it away, thou art saying, I hope to regain it by confessing.

But if thou shouldst not regain it? For in order to regain it,
a true repentance is necessary which is the gift of God. And if God should not grant this repentance? And if death should come and deprive thee of the time for confession?
Thou sayest that thou wilt not allow a week to pass without
confession. But who promises thee this week? Thou sayest
that thou wilt confess to-morrow. But who promises thee tomorrow?

St Augustine writes thus – God has not promised to give thee to-morrow, perhaps He will give it to thee and perhaps He will refuse to give it to thee; even as He has denied it to so many, who at night have gone to bed alive and in the morning have been found dead. How many, indeed, in the act itself of sin, has the Lord struck dead and sent to everlasting punishment? And if He should do the same with thee, how couldst thou amend thy eternal ruin? Know, that because of this mistake, in saying: “Afterwards I will confess,” the devil has borne many thousands of Christian souls to hell. … All, when they sin, sin in the hope of confessing their sin and thus, have so many miserable ones been condemned and now they can no longer remedy their condemnation.

But thou sayest: “I am not strong enough to resist that temptation” this is the second delusion of the devil who tries to make thee feel that thou hast not strength to resist the present passion.
Firstly, we must understand that God, as the Apostle tells us, is faithful and will not suffer us to be tempted beyond that which we are able. (l Cor x: 13).
Moreover, I ask thee, if now thou art not strong enough to resist, how canst thou gain strength afterwards? Afterwards, the enemy will not cease to tempt thee to commit other sins and then, he will be much stronger against thee and thou wilt be much weaker. If, therefore, now thou art not strong enough to extinguish that flame, how wilt thou be able to do so, when the flame is much greater Thou sayest that God will give thee His help. But God already gives His assistance to thee; why, therefore, with His Grace canst thou not resist? Perhaps thou art hoping that God will increase His aid and His graces, after thou hast increased thy sins!? But if now thou requirest greater assistance and strength, why not ask God to grant them to thee? Perhaps thou art doubting God’s faithfulness, when He promised to give thee all that thou need: “Ask, and it shall be given thee.” (Matt vii: 7).
God cannot fail; fly to Him; He will give thee that strength which is necessary for thee to resist.

Ancient Fathers have declared that “God does not command things impossible to be performed but, by commanding, bids thee both do what thou can and to pray for what thou cannot do and He helps you to do it.”

Affections andPrayers

Therefore, my God, is it because Thou hast been so good to me that I have been so ungrateful to Thee?
We have, as it were, been battling each other – I, in flying from Thee and Thou, in seeking me; Thou in doing me good and I, in doing evil against Thee.
Ah, my Lord, if there were no other reason, the goodness alone which Thou hast shown me, ought to have inspired me with love for Thee; for after I have increased my sins, Thou hast increased Thy Graces. And, whenever have I deserved the Light which Thou art giving to me?
My Lord, I thank Thee with all my heart and I hope
to come to Heaven, there to thank Thee for that Light through all eternity. I hope, through Thy Blood, to be saved and I hope it with certainty because Thou hast shown so many mercies to me.

In the meantime I hope Thou wilt grant me strength. never more to betray Thee. … I have offended Thee often enough.
In the life that remains to me I wish to love Thee. And how can I help loving a God, Who, after having died for me, has borne with me with so much patience, notwithstanding the many insults I have offered to Him?
O God of my soul, I repent with all my heart; would that I could die of grief. But if during the past, I have turned from Thee, now do I love Thee beyond every thing, much more than I love myself.

Eternal Father, through the merits of Jesus Christ, succour a miserable sinner who wishes to love Thee.

Posted in PREPARATION for DEATH, QUOTES on SIN

Thought for the Day – 24 October – CONSIDERATION XXII, The Habit of Sin

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Thought for the Day – 24 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXII

The Habit of Sin
“When the wicked cometh, then cometh also contempt.”
(Prov xviiu: 3)

FIRST POINT:
ONE of the greatest evils which the sin of Adam caused us, is the wicked inclination to sin. This made the Apostle weep when he found himself impelled, by concupiscence, towards those same sins which he detested. “But I see another law in my members …. bringing me into captivity to the law of sin.” (Rom vii: 23).

And, therefore, it happens with us that being infected by this concupiscence and with so many enemies who urge us onto evil, we find it so difficult to reach the blessed country without sin. Now, such being our frailty, I ask, what would you say of a traveller who would have to cross the sea in a storm in a shattered boat and yet, should wish to load it with a weight which, even were the boat a strong one and there were no storm, would be enough to send it to the
bottom? What would you predict concerning the life of such an one?
Now, we say the same of the habitual sinner, who, having to pass over the sea of this life – a sea which is very tempestuous and, where many are lost in a weak and shattered boat, which is our flesh and to which we are united, is willing to weigh it down with habitual sins! For in this habitual sinner, it is very difficult to be saved because the evil habit darkens the mind and hardens the heart and by doing so, easily renders him obstinate, even to death.

In the first place, the evil habit produces blindness. And why is it that the Saints ever beg God to give them Light and why do they fear lest they should become the greatest sinners in the world? It is because they know that if, for one moment, they were to lose the Light, they might commit any wickedness. How is it that so many Christians have been willing to live in sin, until they have, at last, condemned themselves? “Their own malice blinded them.” (Wisd ii: 21).
Sin has deprived them of sight and so, they have become lost. Each sin produces blindness, so when the sin increases, so does the blindness increase. God is our Light; the more,, therefore, the soul withdraws itself from God, the more does its darkness increase. … As the light of the sun cannot enter in a vessel filled with earth, so the Divine Light cannot enter a heart filled with vices. And, therefore, it is that we see many relaxed sinners lose this Light,
and go on from sin to sin and never again think of amending their ways.

These miserable sinners have fallen into that dark pit, where they can do nothing but sin, speak only of sin, think only of sin and, at last, they scarcely recognise the evil in sin.
St Augustine observes, that “the habit itself of evil, does not suffer sinners to see the evil which they do.” So they live as if they no longer believed in a God, a paradise, a hell, or an eternity.
And, behold, for that sin which, at one time, caused them to feel great horror, through the evil habit, no longer causes them to feel it.
… “Observe,” says St Gregory, “with what ease a bit of straw is moved by the slightest puff of wind” even thus do we often see some, who, before they fell, once resisted, … and strove against the temptations but after the sin, became habitual, they yielded to every temptation and every occasion of sin presented to them. And, wherefore? Because the evil habit has deprived them of Light.

St Anselm tells us that the devil acts with many sinners, like anyone who holds a bird tied by a string, who allows it to fly but directly it flies he pulls it back again to earth. Even so, as the Saint observes, does it happen with habitual sinners: “Entangled by a bad habit, they are held by the enemy; flying, they are cast down into the same vice.” … As St Chrysostom observes: “Habit is a difficult thing which sometimes compels those,. who are unwilling, to do what is wrong.” Yes, because, according to St Augustine, the bad habit at last becomes a sure necessity! And St Bernardine also adds: “Habit is changed into nature” for, as it is necessary for man to breathe, even so to habitual sinners who are made the slaves of sin, it seems necessary to sin.
… These wretched ones will open their eyes in hell, when there will be no longer any good in opening them, except to weep more bitterly over their folly.

Affections andPrayers

My God, Thou hast indeed favoured me with Thy blessings in blessing me more than others and I have clearly, by my offences, displeased Thee more than any other.

Oh sorrowful Heart of my Redeemer, Who upon the Cross wast afflicted and tormented when beholding my sins, give me, through Thy merits, a living knowledge and grief for my sins.
Ah, my Jesus, I am full of wickedness but Thou art Omnipotent; truly canst Thou fill me with Thy holy Love. Therefore, in Thee do I trust Thou Who art good and of Infinite Mercy. I repent, O Sovereign Good, for having offended Thee.

Oh, would that I had died, rather than have given Thee this offence. I have been forgetful of Thee but Thou hast never been forgetful of me. I can see it through that Light which Thou dost now grant me. Since, therefore, Thou dost grant me that Light, grant me too, the strength to be faithful to Thee.
… In Thee, O my Jesus, do I hope never more to be confounded in sin and deprived of Thine Grace.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on HAPPINESS, QUOTES on PEACE

Thought for the Day – 23 October –CONSIDERATION XXI, The Unhappy Life of the Sinner and the Happy Life of the Saint

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Thought for the Day – 23 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXI

The Unhappy Life of the Sinnder
and the Happy Life of the Saint
“There is no peace, saith the Lord, unto the wicked.”
(Ps cxix: 165)

FIRST POINT:
ALL men in this life weary themselves to find peace – the
merchant, the soldier and he who has a lawsuit –;they all
try to find peace, thinking, by winning that gain, obtaining
that post, gaining that lawsuit, to make a fortune and thus, to find peace.

Poor worldly ones, who seek peace in this world which cannot give it to them! God alone can give us peace, as the Church prays, “Give unto Thy servants that peace which the world cannot give.”
No! the world with all its riches cannot satisfy the heart of man because man was not created for these riches but for God alone, therefore, it is God alone Who can satisfy him.

Animals are created for the delights of sense only; these find their happiness in earthly things. Give a horse a bundle of grass; give a dog a bone; they are both content and desire nothing more. But the soul which is created to love and to be united to God alone, will never be able to find peace in all the pleasures which sense can give. God alone can render it truly happy.
That rich man whom St Luke records, whose ground brought forth plentifully, said within himself: “Soul, thou hast much goods laid up for many years, take thine ease, eat, drink and be merry.” (Luke xii: 19). But this unhappy one was called a fool and with reason, as St Bernard observes. “Hast thou the soul of a hog? Ah, wretched one,” exclaims the Saint, “perhaps thou art like a beast, so that thou canst be satisfied with eating, with drinking, with sensual pleasures?”
He observes, that a man may be filled with the good things of this world but not satisfied. “Ye eat but ye have not enough.” (Hag i: 6). And for this reason, the more the avaricious man acquires, the more does he seek to acquire. St Augustine observes, increased riches do not close but rather extend, the jaws of avarice!

When Alexander the Great had acquired many kingdoms, he wept because he could conquer no more.
If the riches of this world could satisfy a man, the rich and
those who govern, would be fully happy but experience teaches us the contrary. Solomon observes the same thing, even he asserts that he never denied his senses one thing.
“And whatsoever mine eyes desired, I kept not from them.” (Eccles ii: 10). But notwithstanding, what does he say? “Vanity of vanities; …. all is vanity.” (Eccles i: 2).
As if he had said, all which is in the world is mere vanity, deceit and folly!

Affections and Prayers

Ah, my God! what is there remaining to me of all the offences I have committed against Thee but trouble, bitterness and the horror that I deserve hell!? The bitterness which I feel does not displease me; nay, it rather consoles me, for it is the gift of Thy grace and causes me to hope, since Thou dost give it to me that Thou art willing to pardon me.

That which does displease me, is the bitterness I have caused Thee, my Redeemer, Thou Who hast loved me so much. My Lord, I deserved to be abandoned by Thee then but, instead of leaving me, Thou dost offer me pardon; nay, Thou art the first to ask for peace.

Yes, my Jesus, I would be at peace with Thee and I desire Thy grace more than any other good. I repent, O Thou Infinite Goodness, for having offended Thee. I would die of grief.
Ah, through that love which Thou didst bear for me when dying on the Cross, pardon me and take me to Thinr Heart and change my heart in such a way that I may please Thee in the time to come, as much as I have displeased Thee in the time that is past. …
Grant me Lord, Thine grace and help and then do with me what Thy wilt.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on SIN

Thought for the Day – 22 October – CONSIDERATION XX, The Folly of the Sinner

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Thought for the Day – 22 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XX

The Folly of the Sinner
“The wisdom of this world is foolishness to God.”
(i Cor iii: 19).

FIRST POINT:
THE Venerable John of Avila would divide the world into two prisons, one for those who do not believe, the other for those who believe and yet, live in sin, far from God, to whom belonged the prison of fools.

The great misery and disgrace of those unhappy ones is, that they deem themselves to be wise and prudent, whilst they are the most stupid and foolish and, what is worst of all, is that the number of these is innumerable. Some are mad for the honours, others for the pleasures and the defilements of this world. And these, then, dare to call the Saints fools, who despise the goods of this world in order that they may gain eternal salvation and the True Good, which is God. They call it foolishness to accept insults and to pardon injuries; foolishness to deprive themselves of the pleasures of the senses and to embrace mortifications; to renounce honours and riche, and to love solitude and a life both humble and hidden. But they do not observe, that their wisdom is called foolishness by the Apostle: “The wisdom of this world is foolishness to God.”” (i Cor iii: 19) .

Ah, one day they will truly confess their folly but when? When there will be no further remedy and they will say in despair: “We fools esteemed their life madness and their end without honour.” (Wisd v: 4),
Wretched that we have been, we counted folly, the life of the Saints but now, we know that we have been the fools. “Behold, how they are numbered among the children of God and their lot is among the Saints.” (Wisd v: 5). Behold, they are now collected into the happy number of the children of God which will be an eternal one, which will make them blessed forever and we shall be placed amongst the slaves of the devil, condemned to burn in a pit of torment for all eternity.
The lost will continue their lamentation, “We have erred from the way of truth and the Light of justice hath not shione unto us.” (Wisd v: 6).

… What folly, then, for a worthless gain, for a little vapour, for a brief delight, to lose the favour of Go. What does not a subject do, to obtain the favour of his prince?
O God, for one miserable gratification to lose the Highest Good which is God! to lose Heaven, to lose even peace in this life by granting an entrance of sin into the soul, by which its remorse will ever torment it and condemn it voluntarily to eternal misery.

Would you catch at that forbidden pleasure if, by touching it, you were afterwards to have your hand burnt, or to be enclosed within a sepulchre for a year? Would you commit that sin, if it cost you the loss of a large sum of money? And after you know and believe,that by sinning, you forfeit Heaven and God and will be forever condemned to the fire, will you still sin!?

Affections and Prayers

O God of my soul, what should I have been at this moment if Thou had not shown to me so many mercies? I should have been in hell, in the place of fools; as I have been.

I thank Thee, O Lord and I pray Thee, not to abandon me in my blindness; I deserve to be deprived of Thy light but I see that Thy favour has not forsaken me. I feel that it calls me with tenderness, wishing me to ask for pardon of Thee and to hope for great things from Thee, notwithstanding the great offences I have committed against Thee. Yes, my Saviour, I hope to be accepted by Thee as a son. I am, indeed, not worthy thus to be called because so often I have insulted Thee to Thy Face.

“Father, I have sinned against Heaven and before Thee and am not worthy to be called Thy son.” But I know Thou searchest out the lost sheep and Thy consolation is to embrace Thy lost children.
My dear Father, I repent, I cast myself at and I embrace Thy Feet and I will not go if Thou dost not pardon and bless me. I love Thee, O my Father, I love Thee with all my heart. Do not allow me to be separated from Thee again; deprive me of all things, save of Thy love.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on FRIENDSHIP, QUOTES on GRACE, QUOTES on HELL

Thought for the Day – 21 October – CONSIDERATION XIX, The Gift of Grace is a Great Good and the Loss of Grace is a Great Evil

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Thought for the Day – 21 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XIX

The Gift of Grace is a Great Good
and the Loss of Grace is a Great Evil
“Man knoweth not the price thereof.”
(Job xxviii: 1)

FIRST POINT:
THE Lord say: “ If thou take the precious from the vile, thou shalt be as My mouth.” (Jer.xv: 19) He who knows how to separate things precious, from things vile, becomes like God; he rejects the evil and he chooses the good.
Let us note how blessed is the gift of the grace of God and how sad is the loss of it. Men do not consider the value of Divine Grace, they know not “the price thereof” and, therefore, they barter it away for nothing, for a passing vapour, for a little land, for an animal pleasure; yet it is an Infinite Treasure, one which renders us worthy of the friendship of God.
… So that a soul in grace, is a friend of God.

The heathens, who were deprived of the light of faith deemed it impossible that the creature should have any friendship with God and speaking according to natural light, they said justly, since friendship can only exist amongst equals; or, as St Jerome says: “Friendship, either finds or makes equals.”
But God has in many places of Holy Scripture declared that, by means of His Grace, we may become His friends, if we observe His laws: “Ye are my friends if ye do whatsoever I command you: henceforth I call you not servants but I have called you friends.” (St John xv: 14, 15).
Whence St Gregory exclaims: “Oh, marvellous condescension of Divine Goodness, we are not worthy to be called slaves and yet, we are called friends!”

How fortunate would he reckon himself to be, who had a King for his friend!
But it would be audacity in a subject to claim to have a friendship with his Prince but yet, it is not audacity for a soul, to claim to be the friend of its God.
St Augustine relates that two courtiers were once in a Monastery of Hermits and that one of them took up the life of St Anthony Abbot to read. “He read and his heart was drawn out from the world.”
Then turning to his companion he spake thus: “What do we seek? Have we any greater hope than that of being friends of the Emperor? And through how many dangers is thi, the greater danger, arrived at? And how long will this friendship last?
Friend,” he said, “fools, that we are; what do we seek? can we hope by serving the Emperor for more than his friendship? If we obtain it, we expose ourselves to the greater danger of losing our eternal salvation. But no, we shall not succeed in this, so difficult will it be to obtain Csesar for a friend. But if I will it, even now, I can become the friend of God!”
Whoever, then, is in the grace of God, becomes His friend, nay, rather, he becomes the child of God. “Ye are gods, ye are all the children of the Most Highest.” (Ps Ixxxii: 6).
This is the “high calling” the Divine Love has obtained for us through the mediation of Jesus Christ.
“Behold what manner of love the Father hath bestowed upon us that we should be called the Sons of God.” (i St John iii: i). Moreover, the soul who is in grace, becomes the spouse of God. “I will even betroth thee unto Myself in faithfulness.” (Hos ii: 20). Therefore, the father of the prodigal son, when he restored him to his favour, ordered, in token of his espousal, to “put a ring on his hand.” (St Luke xv: 22).
The soul becomes also the temple of the Holy Ghost.
“Ye are the temple of God and tfye Spirit of God dwelleth in you.” (i Cor iii: 16).

Affections and Prayers

Therefore, O my God, my soul, whilst it remained in Thy Grace, was Thy friend, Thy child, Thy spouse, Thy temple but then, in sinning, it lost all and became Thy enemy and the slave of hell.
But I thank Thee, O my God, that Thou hast even given me time to recover Thy Grace. I grieve that I have offended Thee, more than for every other evil, O Infinite Goodness and I love Thee above all things.
Ah, receive me again into Thy friendship and in Thy pity, do not reject me. I know well, that I have deserved banishment from Thee but Jesus Christ merits that, being penitent, Thou shouldst receive me again, for the sake of the sacrifice of Himself which He made to Thee on Calvary.

“Thy Kingdom come.” My Father for so has Thy Son taught me to call Thee, come by Thy grace to reign in my heart. Grant that it may serve Thee only, live for Thee only, love Thee only.
“And lead us not into temptation.”
Do not suffer the enemies so to tempt me that they may conquer me.
“But deliver us from evil”
from hell but first, from that sin which alone can bring me to hell; from the great evil of falling into sin and so, of being
deprived of the grace of God.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on SIN

Thought for the Day – 20 October – CONSIDERATION XVIII, Of the Number of Sins

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Thought for the Day – 20 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XVIII

Of the Number of Sins
“Because sentence against an evil work is not executed speedily, therefore, the heart of the sons of men
is fully set in them to do evil.”
(Eccles viii: 11)

FIRST POINT:
IF God were to chastise offences, immediately, He would not be nsulted as He is now but because the Lord delays His punishment and waits, sinners take courage to further offend Him.

We must understand, that although God waits and endures, He will not wait and suffer forever. It is the opinion of many of the holy Fathers that, as God has determined for each man, the days of his life, the state of his health, the talents He wills to bestow upon him “Thou hast ordered all things in measure, number and weight” (Wisd xi: 21) so has He determined for each one, the number of sins which He will pardon which, being fulfilled, He pardons no more!
St Augustine says: “We should remember that, for a certain time, the long-suffering of God bears with each one of us but when this time is completed, no pardon is reserved for him.”
St Eusebius of Caesarea also says that “God waits up to a certain number and afterwards, leaves the sinner.”

This opinion of the Fathers is supported by Holy Scripture.
In one place it says that the Lord delayed the ruin of the Amorites. “For the iniquity of the Amorites is not yet full.” (Gen xv: 16). In another, “I will no more have mercy upon the house of Israel.” (Hos i: 6). Again, “Because all those men …. have tempted Me now these ten times. … Surely
they shall not see the land which I swore unto their fathers.”
(Num xiv: 22, 23). In another place Job says: “My transgression is sealed up in a bag.” (Job xiv: 17).

Sinners keep no account of their sins but God does, strictly, that He may punish when the harvest is ripe that is, when the number is completed. …
Sinner, you should fear, for the sins which have been forgiven you, for if you add another sin, it may be that the new sin with those already pardoned, will complete the number and then, there will remain no more mercy for you and this Holy Scripture plainly declares: “The Lord patiently expecteth that when the day of judgement shall arrive, He may punish them in the fulness of their sins.”
(2 Mace vi: 14) .
So that God waits until the day in which the measure of sins is full and then, He punishes.
Of this delayed punishment, there are many examples in Holy Scripture and especially in the case of Saul, who was forsaken by God for his last disobedience and who prayed that Samuel would intercede for him, saying: “I prav thee, pardon my sin and turn again with me that I may worship the Lord.” (i Sam xv: 25). But Samuel answered: “I will not return with thee, for thou hast rejected the word of the Lord and the Lord hath rejected thee.” (Ib xv: 26). …

Oh, to how many miserable sinners does it not happen that they live for many years in their sins but when their number is fiull, they are seized by death and are sent to hell! “They spend their days in wealth and in a moment, go down to the grave.” (Job xxi: 13).

Affections andr.Prayers

Oh, my God, I thank Thee; how many, for fewer sins than mine are now in hell and for them there is no more pardon or hope! Whilst I am still living, … I have, if I desire it, the hope of pardon and of Heaven. Yes, my God, I desire pardon. I repent, above every other sin, that of having offended Thee because I have offended Thy Infinite Goodness.

Eternal Father, “Look upon the Face of Thine Anointed.” (Ps Ixxxiv: 9). Look upon that Son, Who died upon that Cross for me. By His merits, have pity upon me.
I promise to choose death rather than to offend Thee more. I may justly fear, thinking upon the sins that I have committed and the graces which Thou hast bestowed upon me, that should I add another sin, my measure would be full and I should be condemned.
Oh, help me by Thy grace – from Thee I look for light and strength to be faithful to Thee and if ever Thou seest that I should again offend Thee, let me die in this moment, in which I trust that I an in Thy grace.
I love Thee, my God, above all things and I fear more than death itself, to find myself agaiagain out of Thy grace ; in mercy gran, this may never be.

Posted in AUGUSTINIANS OSA, DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on SIN

Thought for the Day – 19 October – CONSIDERATION XVII, Of the House of Divine Mercy

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Thought for the Day – 19 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XVII

Of the House of Divine Mercy
“Not knowing that the goodness of God
leadeth thee to repentance?”
(Rom ii: 4)

FIRST POINT:
WE read in the parable in St Matthew xiii that the tares, having grown in a field together with the corn, the servants wished to pluck them up.
“Wilt Thou then that we go and gather them up ?”
But the Master answered: “Nay; …. Let them both grow together until the harvest and at the time of harvest, I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them.”
From this parable we learn the patience which the Lord shows to sinners and also, the severity which He shows to those who are obstinate.

St Augustine observes, the devil deceives men in two ways,
“By despair and by hope!”
After the sinner has committed the sin, he tempts him to despair, through fear of the Divine Justice but before the sin is committed, he tempts the sinner to commit it, by telling him of the Divine Mercy.
Therefore, the Saint warns everyone, by saying: “After sin, hope for mercy; before sin, fear justice.”
Yes, because he who makes use of mercy to offend God, does not deserve mercy.
Mercy is shown to him who fears God, not to him who makes use of it so as not to fear God. He who offends justice, observes Abulensis, can fly to mercy but he who offends the same mercy, to whom can he fly?

It is but seldom a sinner is found so hopeless, as to wish to be condemned. Sinners are willing to sin but they are not willing
to give up the hope of being saved. They commit sin and
say to themselves, God is merciful; I will commit this sin and
afterwards confess it. Behold, says St Augustine, this is how
sinnersspeak: “God is good, I will do what pleaseth me” but
O God, how many, who are now in hell, have said the same!

… The mercy of God is Infinite but the acts of this mercy are finite. God is merciful but He is also just. … As St Augustine observes, God never fails in His promises, neither does He fail in His threats!
Take care, says St Chrysostom, when the devil but not God, promises thee Divine Mercy, that thou mayest commit sin.
Woe, add St Augustine, to him who hopes, so that he may sin: “ Woe to that perverse hope.” Oh ! exclaims the Saint, how many there are, whom this vain hope has deceived and caused to be lost!

… In short, although God endures, for some time, yet He will not endure forever. If God were to suffer sin forever, no-one would be lost but it is the general opinion, that the greater part, even of Christians are lost.
“For wide is the gate and broad is the way, which leadeth to destructio, and many there be, who go in thereat.” (Matt vii:13). …

Affections and Prayers

Ah, my God, I have been one of those who offended The,
notwithstanding Thou wast good to me. Lord, wait for me,
do not abandon me because I hope, Thy grace helping me,
never more to provoke Thee to abandon me.
I repent, O Thou
Infinite Goodness, for having offended Thee and for, having
thus abused Thy patience. I thank Thee that Thou hast
waited for me until now. From this day forward, I will never
more abuse Thee as I have done, in the time that .is past. Thou hast borne with me so long that Thou mightest one day see me made a lover of Thy Goodness.
That that day be already come, is my hope.

I love Thee more than anything and I prize Thy grace
more than all the kingdoms of the world; rather than lose it, I would lose my life, if it were possible to do so, many times over,
My God, for the love of Jesus Christ, give me holy perseverance until death, with Thy most holy love. Never allow me to betray Thee any more, neither to cease to love Thee.

Posted in DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH

Thought for the Day – 18 October – CONSIDERATION XVI, Of the Mercy of God

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Thought for the Day – 18 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XVI

Of the Mercy of God
“Mercy rejoiceth against judgement.”
( James ii: 13).

FIRST POINT:
GOODNESS is diffusive in its nature, that is to say, it inclines ever to communicate its goodness to others.
Now, God, Who by nature is Infinite Goodness, has a sovereign desire to communicate His happiness to us and, therefore, it is not His nature to punish but to show mercy to all. As Isaiah says, punishment is opposite to the inclination of Almighty God. “ He shall be wroth …. that He may do His work, His strange work.” (Isa xxviii: 21). And when the Lord
chastises in this life, He chastises so that He may show mercy in the next. “Thou hast also been displeased; O turn Thee unto us again.” (Ps Ix: I). He appears to be angry, so that we may repent and detest our sins.
“Thou hast shown Thy people heavy things; Thou hast given us a drink of deadly wine.” (Ps lx: 3).
And if He sends us any punishment, He sends it because He loves us and that we may be delivered from eternal punishment.
“Thou hast given a token for such as fear Thee that they may triumph because of the truth. Therefore, were Thy beloved delivered.” (Ps Ix: 4, 5).

And how can the mercy be ever admired and praised enough which God shows towards sinners in waiting for them, in calling them and in receiving them when they return?
And, in the first place, oh, how great is the patience which God exercises owards us in waiting for our repentance!
My brother, when thou wast offending God, He could have caused thee to die but He waited for thee and, instead of chastising thee, He conferred His benefits upon thee. He preserved thy life and provided for thee. He feigned not to see thy sins, so that thou might repent. “Thou overlookest the sins of men, for the sake of repentance.” (Wisd xi: 24).

But how is it, Lord, that Thou Who canst not endure the sight of a single sin, yet remainest quiet when Thou beholdest so many?
“Thou beholdest that dishonest one that revengeful one that blasphemer, whose offences increase daily but yet ,Thou punish them not and why so much patience?”
Therefore, will the Lord wait, that He may be gracious unto you.” (Isa xxx: 18).
God waits for the sinner, so that he may amend his ways and thus, He may pardon and save him.

St Thomas observes, all creation – fire, earth, air, water – would punish the sinner by instinct, to avenge the wrongs done to the Creator, for “all creation, in its service to Thee, the Creator, turns against the impious.”

Yet God, in His mercy withholds them. But, Lord, Thou dost wait for these wicked ones that they may repent, yet dost Thou not see they are making use of Thy mercy to offend Thee more?
… And wherefore then so much patience?
Because God willeth not the death of the sinner but that he should be converted and live.
“As I live, saith the Lord God, I have no pleasure in the death of the wicked but that the wicked turn from his way and live.” (Ezek xxxii: 11).
St Augustine goes so far as to say, that if God were not God, “He would be unjust on account of the long-suffering which He shows towards shiners.” To wait for that one who makes use of God’s patience only to become more sinful, would appear unjust to the Divine honour. “We sin,” the Saint goes onto say, “We sin and are attached to it, and some make their peace with sin ; they sleep in sin for months and for years . We rejoice in sin, some even boast of their wickedness and art Thou appeased ?”

It would seem as if we were fighting with God, we were provoking Him to punish us but He inviting us to pardon!

Affections,and Prayers

Ah, my Lord, full well do I know, at this very hour, my place ought to be in hell.
But because of Thy mercy, I am not there but in this place, even at Thy feet and I can hear Thee telling me, that Thou dost wish to be loved by me.
“Thou shalt love the Lord thy God.”

And Thou dost assure me of Thy pardon if only I repent of the offences which I have committed against Thee. Yes, my God, since Thou desirest to be loved even by me, who am a miserable rebel against Thy Majesty, I will love Thee with all my heart and I will repent for having offended Thee, more than any other sin into which I may have fallen.

Ah, enlighten me, O Infinite Goodness and make me to know the wrong I have done Thee.
No, I will no longer resist Thy calls. I will no more displease
the God Who has loved me so much and Who has pardoned
me so many times and with so much love.
Ah, would that I had never offended Thee, O my Jesus ! Pardon me and grant that from this day forward, I may love none other than Thee that I may live for Thee alone, Thou who didst die for me.

Grant that I may suffer for Thy love, since Thou hast suffered so much for mine. Thou hast loved me from eternity; grant that I may burn with Thy love in eternity. I hope for all things because of Thy merits.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on HELL, QUOTES on MORTAL SIN, QUOTES on SIN

Thought for the Day – 17 October – CONSIDERATION XV, On the Evil of Deadly Sin

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Thought for the Day – 17 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XV

On the Evil of Deadly Sin
“I have nourished and brought up children
and they have rebelled against me.”
(Isa 1:2)

FIRST POINT: “”
WHAT does he do who commits a deadly sin?
He insults God, he dishonours God, he embitters God.

In the first place, by the deadly sin he commits, he insults God.
As St Thomas observes, the malice of an injury is measured
according to the person who does it and the person who receives it. It is very wicked to insult a peasant but it is worse to insult a nobleman and still much worse, to insult a king.
Who is God ? He is the King of kings: “Lord of lords and King of kings.” (Apoc xvii: 14).
God is of Infinite Majesty, with respect to Whom, all the princes of the earth, the Saints and the Angels in Heaven, are less than a grain of dust.
Nay, says Isaiah, compared with the greatness of God all creatures are as the smallest things, even as though they had never been: “All nations before Him are as nothing.” (Isa xl:17).

Even such is God and who is man? St. Bernard answers,
even a sack of worms and food for worms, who, in a short time, will be devoured by worms: “Miserable and poor and blind and naked.” (Apoc iii: 17).
Man is a miserable worm who can do nothing; he is blind and can see nothing and poor and naked and has nothing. And this miserable worm dares to insult God!

… The Angelic Doctor is right when he says: “the sin of man contains a malice almost infinite.
Sin has a certain infinity of malice from the infinity of the Divine Majesty.”
Nay, St Augustine calls sin absolutely an “infinite evil!”
Therefore it is, that if all men, and all Angels, were to offer themselves to die and to annihilation, they would not be able to make satisfaction for one single sin!

God punishes deadly sin with the great punishment of hell but, however much God punishes the sinner, all theologians agree that God punishes it “Citra condignnm” that is, with less punishment than deadly sin deserves.
And what punishment can be great enough for a worm who tries to set himself against his Lord? God is Lord of all, because He has created all things.
And in fact, all creatures obey God: “The winds and the sea obey Him” (Matt viii: 27).
“Fire and hail, snow and vapours, wind and storm, fulfilling His word.” (Ps cxlviii: 8).

But what does man do when he sins?
He says to God, Lord, I do not wish to serve Thee …
“Who is the Lord that I should obey His Voice ….. I know not the Lord.” (Exod v: 2).
Even thus does the sinner say: “Lord, I know Thee not ; I wish to do what pleases me.”
In short, he despises God and turns away from Him and, it is indeed committing a deadly sin, to turn away from God. “A turning away from the unchangeable good,” as St Thomas observes.

Of this does the Lord complain.
… Thou hast been ungrateful, says God, thou hast left Me, since I would never have left thee, thou hast turned away from Me.
God has declared that He hates sin, therefore, He cannot do otherwise than hate him who sins: “For the ungodly and his ungodliness, are both alike, hateful unto God.” (Wisd xiv: 9). When man sins, he is bold enough to declare himself the enemy of God. “He stretcheth out his hand against God and strengtheneth himself against the Almighty.” (Job xv: 25).
… And when the sinner consents to sin, he stretches out his hand against God. He stretches out his neck, that is to say, pride and flies in the Face of God; he arms himself with a thick shield, with ignorance! and says: “What have I done ? what harm is there in the sin I have committed? God is merciful; He pardons sinners.”
O my God, keep me from such boldness and blindness!

Affections andPrayers

Behold, O my God, at Thy Feet the rebellious one; the bold
one, who has had the boldness to insult Thee so many times
and to turn away from Thee but now I seek for mercy from
Thee.
For Thou hast said: “Call unto Me and I will answer thee.” (Jer xxxiii: 3).
I know that hell is a fitting punishment for me but Thou knowest that I feel very sorry for having offended Thee, O Thou Infinite Goodness, more sorry than if I had lost everything I possess and my life even.
Ah, my
Lord, pardon me and never let me offend Thee more. Thou
hast waited for me, so that I may forever bless Thy mercy and
love Thee. Yes, I do bless and love Thee and hope because of.
the merits of Jesus Christ, never more to be separated from Thy Love. … Ah, take me entirely into Thy possession, my soul, my body,
my powers, my senses, my will and my liberty.
… Thou Who art my only good, my only adorable One, be also my only love. Give me zeal in loving Thee.
1 hope for it from Thee, O Thou, Who art Omnipotent.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, QUOTES on HELL

Thought for the Day – 16 October –CONSIDERATION XIV, Life is a Journey to Eternity

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Thought for the Day – 16 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

CONSIDERATION XIV

Life is a Journey to Eternity
“Man goeth to his long home.”
(Eccles xii: 5)

FIRST POINT:
FROM beholding that, in this world, so many evil-livers live in prosperity and, so many righteous men, on the contrary, live in adversity, even the Gentiles recognised, by the light of nature alone, this truth – as there is a God and, as this God is just, so there must be another life, in which the wicked will be punished and the good rewarded! What these Gentiles saw by the light of reason alone, we, Christians, confess, by faith: “Here we have no abiding city but we seek
one to come.” (Heb xiii; 14). This world is not truly our country but, for us, it is a place of passage, through which we must pass quickly to our “long home.”
“Man goeth to his long home.”

Therefore, my reader, the house in which you dwell is not your house; it is an hostel from which, quickly and when you least expect it, you will have to depart.
Know, when the time of your death has arrived, those most dear, will be the first to thrust you out.
And what will be your real home? A grave will be the home of your body, until the day of judgement and your soul will have to go to its long home, either to Paradise or to Hell.
Wherefore, St Augustine addresses you: “Thou art a guest; thou beholdest and thou passest onwards.”
That traveller would be insan, who, passing through a country, would wish to lay out there all his inheritance in the purchase of a villa or a house in that place which, in a few days he must leave.
Reflect, yet, says the Saint, that in this world thou art a passenger, do not place thy affections on what thou seest, behold and pass on and procure a good home where you will have to dwell forever.

If thou art saved, happy art thou. Oh, what a beautiful home is Heaven! All the palaces of Monarchs, so exceedingly rich, are hovels when compared with the City of Heaven which alone can be called “the perfection of beauty.” (Lam ii: 15).
In that place, you will not have anything left to desire; remaining in the company of the Saints and of Jesus Christ, without further fear of harm. In short, you will live in an ocean of delights,and in perpetual joy which will never end:
“Everlasting joy upon their heads.” (Isa xxxv 10). This joy will be so great that, through all eternity, at every moment, it will appear to be ever new.

But, if thou art lost; unhappy thou! Thou wilt be confined in a lake of fire, abandoned by all and without God. And for what time? Perchance, when a hundred thousand years shall have passed by, your punishment will be ended? What end!
A hundred thousand million years and ages will pass by, and your hell will be ever at its beginning. For what are a thousand years in comparison with eternity? Less than a day that has passed,
“A thousand years in Thy sight are but as yesterday, seeing that it is past as a watch in the night.” (Ps xc: 4).

Do you wish to know what will be your home which will receive you in eternity? It will be exactly that which you deserved and which you chose by your own actions!

Affections and Prayers

Behold, then, O Lord, the home which I have deserved by my life; alas, Hell! where, from the first sin which I committed, I ought to remain, abandoned by Thee, deprived of the hope of being able to love Thee more.
Let Thy mercy forever be blessed which, having waited for me, also gives me time to atone for my sin! Let the Blood of Jesus Christ be blessed which has obtained this mercy for me.
No, my God, I do not desire further to abuse Thy patience. I repent, above every other sin, having grieved Thee, not so much on account of having deserved hell, as that I have abused Thy infinite goodiiess.
Never more, my God, never more; let me die rather than offend Thee more. If I were now in Hell, O my Sovereign Good, I could not love Thee any more, neither couldst Thou further love me. I love Thee and I desire to be loved by Thee.
I do not deserve this but Jesus Christ merits it, Who so sacrificed Himself upon the Cross that Thou mightst be able to pardon and love me.

Eternal Father, for the love, then, of Thy Son, give me grace to love Thee ever and to love Thee much, more and more.
I love Thee, O my Father, for having given Thy Son!

Posted in JESUIT SJ, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on THE WORLD, QUOTES on VANITY

Thought for the Day – 15 October – CONSIDERATION XIII, The Vanity of the World

Posted on by AnaStpaul

Thought for the Day – 15 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

As Advent is approaching quickly and I am desirous of posting specific “Advent Thoughts,” I am curtailing this Series and will only post the First Point in each “Consideration” – we will revisit the Second and Third Points in the future, should Our Lord allow us the time.
Please comment below if you have any ideas, either for or against this plan.
The last Post before my break was on 30 September: https://anastpaul.com/2024/09/30/thought-for-the-day-30-september-consideration-xii-the-importance-of-salvation/

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XIII

The Vanity of the World
“What is a man profited, if he shall gain the whole world and lose his own soul. ”
(Matt xvi: 26)

FIRST POINT:
A CERTAIN ancient philosopher, named Aristippus, was shipwrecked on a voyage and lost all his goods but he reached the shore. Being much renowned for his knowledge, he was provided with all that he had lost by the inhabitants of the place; whence he wrote to his friends in his own country, who following his example that they should care to provide themselves with those things only which could not perish in shipwreck!

So precisely do our parents and friends who are in eternity speak to us, bidding us provide only in life, such good things as death cannot destroy. The day of death is called “the day of destruction” (Deut xxxii: 35). For in that day all earthly goods, honours, riches, pleasures – all will be destroyed. Hence, St Ambrose says: “They are not our own possessions which we are not able to take away with us; our virtue alone accompanies us!”
What serves it then, says Jesus Christ, to gain the whole world, if losing the soul in death, we lose all.
“What is a man profited, if he shall gain the whole world and lose his own soul?”

Ah, this mighty truth! how many young men has it bidden to seek the cloister; how many hermits to live in deserts; how many martyrs to give their lives for Jesus Christ!
St Ignatius de Loyola, by this truth, drew many souls to God, especially the beautiful soul of St Francis Xavier who, living in Paris, gave himself up to the world. St Ignatius said to him one day: “Remember, the world is a traitor, it promises but it does not fulfil: if it should perform what it promises, it is
not able to fill thy heart. But let us suppose that it could satisfy it, how long would this, thy happiness endure ? Can it last longer than thy life? and, in short, what canst thou carry into eternity?
Is there perchance any rich’ man who has carried thither either a piece of money or a servant for his convenience? Is there any king who has carried a thread of the purple through his love of it ?”
On hearing these words, t. Francis left the world; he followed St Ignatius and he became a great Saint.!

“Vanity of vanities,” so Solomon called all the goods of this world, although he had not denied himself one pleasure of all those which are in the world, as he himself acknowledges. “Whatsoever mine eyes desired, I kept not from them; I withheld not my heart from any joy.” (Eccles ii: 10).
Sister Margaret of St Anne, of the Barefooted-Carmelites, daughter of the Emperor Rudolph II, said: “ Of what use are kingdoms at the hour of death.”

How wonderful! the Saints tremble when they think upon- their eternal salvation. Father Segneri trembled, in great terror, demanding of his confessor: “What say you, Father, shall I be saved?”
St Andrew Avellino trembled and wept, saying: “Who knows whether I shall be saved?”
St Louis Bertrand was so tormented by this thought even,so terrified in the night, he sprang out of bed, saying:
“And who knows but I shall be damned ?”
And sinners live condemned and sleep and jes, and laugh!

Affections andPrayers

O Jesus, my Redeemer, I thank Thee that Thou hast made me to know my folly and the sin which I have committed in turning away from Thee, Who hast shed Thy Blood and Thy life for me. No, Thou hast not deserved to be treated by me as I have treated Thee.
Behold, if death should come to me now, what should I find in myself, except sins and remorse of conscience which would cause me to die in great disquiet ?
I confess, my Saviour, I have sinned, I have erred in leaving Thee, my Highest Good, for the miserable pleasures of this world; I repent with my whole heart.
Alas ! by that grief which slew Thee on the Cross, give me such sorrow for my sins as may cause me to weep during all that remains of my life for the wrongs I have done Thee.
My Jesus, my Jesus, pardon me and I promise never more to offend Thee and ever to love Thee.

I am no longer worthy of Thy love since I have so despised it in
the past but Thou hast said: “I love them who love Me.”
(Prov viii: 17) I love Thee, do Thou also love me; I will no longer live in Thy disgrace. If Thou wilt love me, I renounce all the pomps and pleasures of the world. Hear me, my Lord, for the love of Jesus Christ. I pray that Thou wouldst not banish me from Thy heart.

I consecrate myself to Thee wholly; my life, my inclinations, my senses, my mind, my body, my will and my liberty. Receive me; do not reject me as I deserve, for having so often rejected Thy friendship.
“Cast me not away from Thy presence.” (Ps xxi:11).

Posted in PREPARATION for DEATH, QUOTES on DEATH, Quotes on SALVATION, The LAST THINGS

Thought for the Day – 30 September – CONSIDERATION XII: The Importance of Salvation

Posted on by AnaStpaul

Thought for the Day – 30 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XII

The Importance of Salvation
“We beseech you, brethren, …. to do your own business.”
(i Thess iv: 10, 11).

FIRST POINT:
THE “business” of eternal salvation is assuredly an affair which is to us more important than any other and yet, it is the most neglected by Christians. They spare neither time nor diligence to attain that post, or to gain that lawsuit. To conclude that marriage, how many counsels, how many steps are taken? they neither eat nor sleep.

And yet, to secure eternal salvation, what do they do? how do they live? They do nothing, nay, they do all things to lose it! and the larger number of Christians so live, as if death, judgement, hell, Heaven and eternity could not be an article of faith but fables invented by the poets. If they lose a lawsuit or a harvest, what grief do they not feel? What pains do they not take to repair the loss? If they lose a horse or a dog, what diligence do they not exercise to find it?
They lose the grace of God; they sleep, they jest and they laugh.
Wonderful fact! All are ashamed to be called negligent in the affairs of the world and yet, how many are not ashamed to neglect the affairs of eternity which is all-important! They deem the Saints to be wise, since they have attended solely to their salvation and then, they attend to all other things of the world and not at all to the soul!

But, says St Paul, do you, my brethren, do you, attend only to that great concern which you have, of your eternal salvation; for this is the only affair which.is important to you.
“We beseech you, brethren, …. to do your own business.” Let us then be persuaded, eternal salvation is for us, the concern of the last importance, the one concern and, it is an irreparable concern if ever we make a mistake.
It is the most important concern : yes, since it is an affair of the greatest consequence; it concerns the soul which, if lost, all
is lost!
St Chrysostom tells us that the soul ought to be more precious to us than all the goods of the world. It is sufficient to know, in order to understand this, God Himself has given His Son to die to save our souls: “God so loved the world, that He gave His Only-Begotten Son.” (St John iii: 16).
And the Eternal Word did not refuse to purchase them with His own Blood. “Ye are bought with a price.” (i Cor vi: 20).
So that, as a holy Father observes: “The redemption of man was effected at so precious a price, man seemed to be of equal value to God.”

Hence our Blessed Lord said: “What shall a man give in
exchange for his soul?” (St Matt xviz: 26). If the soul, then, be of so great a value, for what worldly goods, shall a man exchange and so lose it?

St Philip Neri had reason to call him mad, who does not attend to the salvation of his soul. If on this earth there were men, mortal as well as immortal and the mortal men beheld those who were immortal, wholly concerned with the things of this world in acquiring honours, possessions and in worldly amusements, they would certainly exclaim: “Oh, madmen who ye are. You are able to gain eternal goods and do you strive after these alone which are miserable and transitory? And is it for these that you condemn yourselves to eternal pains in the next life? Leave us, unhappy, who can only think of these earthly things, for whom all will end in death.”

But no, since we are all immortal, how is it that so many endanger the soul for the miserable pleasures of this world? How is it, says Salvian, Christians believe there is a judgement, a hell, an eternity and yet live without fearing them?

Affections and Prayers

Ah, my God, how have 1 spent the many years which Thou
hast given me, to the end that I might attain eternal salvation!
Thou, my Redeemer, hast purchased my soul with Thy Blood
and Thou hast consigned it to me, to the intent that I might
attend to its salvation and I, have only attended to the losing
of it, by offending Thee, Who has so greatly loved me.

I thank Thee, for still Thou art giving me time to repair this great loss which I have made. I have lost my soul and Thy bountiful favour. Lord, I repent and grieve with my whole heart. Alas! pardon me, for I resolve from this day forth to sacrifice everything, even life, rather than Thy friendship. I love Thee above every good and I resolve to love Thee ever, O Highest Good, worthy of infinite love.
Help me, my Jesus, in order that this, my resolution, may not be like other past resolutions,which are all so many betrayals. Make me to die ratker than to turn again and offend Thee, and cease to love Thee.

Posted in AUGUSTINIANS OSA, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on TEMPTATION, QUOTES on the DEVIL/EVIL, QUOTES on TIME

Thought for the Day – 29 September – CONSIDERATION XI, Third Point: The Value of Time – “Redeeming the time …”

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Thought for the Day – 29 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

THIRD POINT:
“Walk while ye have the light.” (St John xii: 35).
We must walk in. the way of the Lord during life, while we have the light, for this light will be lost in death. The time of death is not the time to prepare but to already find ourselves prepared.
“Be ye ready.”

When death comes, nothing can be done; what is then done is done. … And what are we doing? We know for certain that within a short time and, it may happen at any hour, the most important trial we can undergo, will take place which will be the trial of our eternal salvation and shall we now lose time.
Some will say ‘but I am young, after some years I will give myself to God.‘ But I answer, ‘You know the Lord cursed the fig-tree He found without any fruit, although it was not the time for fruit, as is noticed in the Gospel.‘
“For the time of figs was not yet.” (St Mark xi: 13). By this Jesus Christ wished to show us that man, at every time, even at the time of youth, ought to yield the fruits of good works, otherwise he will be cursed and, for the future, will yield no fruit.
“No man shall eat fruit of thee hereafter, forever.” Thus did the Redeemer speak to that tree and even thus does He curse that one whom He calls but who resists His call.

The devil considers the time of our life to be but short and, for that reason, he loses no time in tempting us.
“The devil is come down unto you, having great wrath because he knoweth, he hath but a short time.” (Rev xii: 12). The enemy loses no time in tempting us that we may be lost and shall we lose any time in seeking to be saved? Others will say: “But what harm can I be doing.“
O God, is it not doing harm, to waste time in play, or in useless conversations which can bring no profit to the soul Perhaps God grants this time to you, that you may waste it Holy Scripture tells us, no! for “defraud not thyself of the good day.” (Ecclus xiv: 14). Those labourers, of whom St Matthew writes, did not do evil but they wasted their time and for this they were reproved by the master of the vineyard. “Why stand ye here all the day idle?” (St Matt xx: 6).
At the day of judgment Jesus Christ will ask us for an account of every idle word spoken. Any time which is not employed for God is time wasted! Therefore, does the Lord exhort us, saying: “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest.” (Eccles ix: 10).

A Teresian nun once observed that, in the life of the Saints there is no to-morrow; tomorrow is for sinners alone, who are ever saying, some day, some day. until death comes to overtake them.
“Behold, now is the accepted time.” (2 Cor vi: 2).
“To-day, if ye will hear His Voice, harden not your hearts.” (Ps xcv: 8). God now calls upon you to do good; do it at once because, when to-morrow comes, either there maybe no more time, or God may never call thee again!

And if, during the time which is past, you have unfortunately spent it in offending God, try to mourn over the sin during the life remains to you.
As King Hezekiah proposed to do, “I shall go softly all my years in the bitterness of my soul.” (Isa xxxviii: 15). God gives you your life hat you may now, in some measure, redeem the time lost.
“Redeeming the time because the days are evil.” (i Eph v: 16).
St Augustine comments upon this: “Thou redeemest the time, if the things thou hast neglected to do, thou doest now.”
St Jerome observes of St Paul, although he was the last of the Apostles, yet he was the first in merits because of all he did after he was called. Let us consider, that if there were nothing else, at each moment we could increase our store of eternal goods.
If it were granted to you to gain as much land as you could walk round or, as much money as you could count, in one day, would you not make haste to walk round or to count it? And you can gain eternal treasures in one moment and yet, are you willing rather, to waste the time?
What you can do to-day, do not say you can do it to-morrow because this day will be lost to you and it will never return. …

Affections and Prayers

No, my God, I will no longer waste this time which Thou, in
Thy Mercy, dost grant me. I deserve now to be weeping
fruitlessly in everlasting punishment. I thank Thee for having
preserved me in life. Therefore, for the days which may remain to me, I will live only to Thee. … I wish to weep over
the offences I have committed against Thee and whilst weeping, I feel certain that Thou wilt pardon me; for the prophet assures me: “Thou shalt weep no more; He will be very gracious unto thee. ” (Isa xxx: 19).

If I were now in hell I could never love Thee more but now I love Thee and hope ever to love Thee. If I were now in hell, I should never more be able to ask Thee for more grace but now, I can hear Thee saying: “Ask and it shall be given unto you.” Therefore, since I can still ask Grace of Thee, these two gifts will I ask, O God of my soul – give me perseverance in Thy Grace and give me Thy Love and then do with me what Thou wilt.
Grant that at every moment of life which may remain to me, I may ever commend myself to Thee, my Jesus, by saying:
“Lord, help me, Lord, have mercy upon me; let me never more offend Thee; let me ever love Thee.”

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH, QUOTES on TIME

Thought for the Day – 28 September – CONSIDERATION XI, Second Point: The Value of Time – Oh, time forever lost!

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Thought for the Day – 28 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

SECOND POINT:
There is nothing more precious than time but yet there is nothing less valued and more despised by men.
This is what St Bernard deplores, when he says: “The days of salvation pass away and few reflect that the day which has passed away from him, can never return.”
That gambler will be seen to waste both day and night in play; if he is asked what he is doing, he answers: “We are passing time away.” Another idler will be seen to loiter about the streets, for whole hours together, looking at those who pass by, either speaking of wicked, or else about useless things ; if he is asked what he is doing, he answers: “I am passing the time.”
Poor, blind ones! who are wasting so many days, days which will never return.

O despised time, thou wilt be the thing most desired by the
worldly at the time of death. They will desire one more year,
one more month, one more day but they will not have it, they
will then hear it declared, that “time shall be no longer.” What would not each one of those give for one more week, one more day, in order the better to clear his conscience. St Lawrence Justinian observes. each one of these will then be willing to give up everything to obtain only one hour more. But this hour will not be given them; the Priest who is with them will say, there is no more time for thee; “Depart, O Christian soul, from this world.”

Nevertheless, the prophet bids us remember God and obtain
His grace before the light shall fail: “Remember now
thy Creator … while the sun or the light … be not darkened. ” (Eccles xii: I, 2).
How it distresses a pilgrim when he finds out that he has wandered from the correct way and it is already night and there is no longer time to find the proper path. This will be the distress when death comes to him, who has lived for many years but who has not spent those years in loving God: “The night cometh, when no man can work.” (St John ix: 4). Death will be to him the time of night, when he will be able to do nothing.
“He hath called the time, against me.” (Lament i: 15, Vulg). His conscience will then remind him of the time he has had and how he has squandered it in the ruin of his soul; the many calls and graces he has received from God to become holy and yet, was not willing to profit by all this and then, he will behold the way closed against him! Then will he weep and say: “Oh, fool I have been! Oh, time forever lost! Oh, wasted life! Oh, years are lost in which I should have become holy but I did not and now, there is no longer time.” But what will these lamentations and sighs avail, when his life’s scene is forever closing, the lamp is well nigh spent and the dying man is drawing near to that last moment upon which his eternity depends?

Affections andPrayers

Ah, my Jesus, Thou hast given away Thy whole life to save
my soul, there has been no moment of it in which Thou hast
not offered Thyself to the Eternal Father, in order to obtain
pardon and eternal salvation for me and I have lived so
long in the world and until now, I have never spent any time in Thy service. Alas! for everything I have done fills
me with remorse of conscience. My sin has been very grievous.
The good that I have done has been too little and too full of imperfection, of lukewarmness, of self-love and of distraction.

Ah, my Redeemer, it has all been thus because I was forgetful of all Thou hast done for me. I have been forgetful of Thee but
Thou hast never been forgetful of me. Thou hast sought me
whilst I was flying from Thee and hast so often called me to
Thy love. Behold me, my Jesus, I will no longer resist Thee.
Shall I, indeed, wait until Thou dost give me up?
I repent, O my Sovereign Good, for having separated myself from Thee through my sin. I love Thee, O Thou Infinite Good, Thou Who art indeed worthy of infinite love.
Ah, do not allow me ever to waste the time which Thou hi Thy mercy dost grant me. Do Thou ever remember, my beloved Saviour, the love Thou hast borne for me and the pains Thou hast suffered for me. Make me remember all this, so that, during the life that may remain to me, I may only think of loving Thee and pleasing Thee. I love Thee, my Jesus, my love, my all. I promise Thee ever to perform acts of love when I can. Give me holy perseverance. I trust entirely in the merits of Thy Blood.

Posted in AUGUSTINIANS OSA, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on TIME

Thought for the Day – 27 September – CONSIDERATION XI: The Value of Time

Posted on by AnaStpaul

Thought for the Day – 27 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

FIRST POINT:
WE are told in Holy Scripture to be careful of time which is the most precious thing and the greatest gift, God bestows upon living man.
The Pagans even understood the value of time.
Seneca observed that “the value of time is priceless.”
But the Saints have much better understood it.
St Bernardine of Sienna says: “one single moment of time is of very great importance because, at any one moment, a man may, by one act of contrition or of love, gains the Divine grace and eternal glory.
Time is a treasure which can be found in this life alone; it is to be found neither in Heaven nor in hell. This is the lamentation of the lost in hell,”

Oh, that an hour were given.
They would give anything for one hour in which they might be able to remedy their ruin but this hour they will never have. In Heaven there are no tears but if the blessed could weep, this would be a cause for lamentation that they had lost any time during this life in which they might have acquired greater glory, for such time they now can never have.

And you, my brother, how are you spending the time? And for what reason do you put off until tomorrow that which you can do today?
Remember, that the time which is already past away, is no longer yours; the future is not in your power, the present time alone you have for doing good.
St Bernard warns us, saying: “Wherefore do you presume upon the future, o miserable one, as if the Father had put the times in thy power.”
And St Augustine asks: “Do you count upon a day, who cannot count upon an hour!? How can thou promise thyself the day of tomorrow, if thou knowest not whether one more hour of life will be thine?”
St Teresa thus concludes and says: “If thou art not ready to die today, thou ought to fear, lest thou should die an unhappy death!”

Affections and Prayers

O my God, I thank Thee for the time Thou art giving me to atone, as far as I am able, for .the sins of my past life.
If at this moment Thou shouldst cause me to die, one of my greatest
griefs would be to think of the time I have lost.
Ah, my Lord, Thou didst give me the time to spend in loving Thee and I have spent it by offending Thee.
I deserved to be sent to hell from the first moment I turned away from Thee but Thou hast called me to repentance and Thou hast pardoned me.
I promised never more to offend Thee but since then, how many times have I not again offended Thee and Thou hast again pardoned me? Forever blessed be Thy Mercy!
If it were not Infinite, how could it thus have borne with me? Who else would have shown such patience towards me as Thou hast?
How much I grieve for having offended a God so good!

My dear Saviour, the patience alone Thou hast shown towards me ought to have inspired me with love for Thee. Ah, nevermore allow me to be ungrateful to the love Thou hast borne for me.
Separate me from all things and draw me wholly to Thy Love.

No, my God, I will no longer waste that time which Thou hast
given me to atone for the evil I have done I would spend it all
in serving and loving Thee.
Give me strength, give me holy perseverance. I love Thee, O Thou Infinite Goodness and I hope to love Thee in eternity.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on THE WORLD

Thought for the Day – 26 September – CONSIDERATION X, Third Point – How We Must Prepare for Death – Blessed are the dead who die in the Lord.

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Thought for the Day – 26 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

THIRD POINT
It is, moreover, necessary to endeavour each hour we live, to be in such a frame of mind, as we should like to be when dying:
“Blessed are the dead who die in the Lord.” (Apoc xiv: 13).

St Ambrose observes, those persons die a happy death who, when the hour of death arrives, are found already dead to the world, even to those things from which death will come to sever them by force.
So that we must, from this hour, accept the spoiling of our inheritances, separations from our relatives and from all the things of this world. If we do not do this willingly in life, we shall have to do it of necessity, in death but then, with great grief and peril to our eternal salvation.
And for this cause, St Augustine warns us that, in order to die in peace, it is necessary to settle our worldly interests during life and now to dispose, in a proper way, of those earthly goods we shall have to leave, so that, in death, our time may be given to the uniting of ourselves to God. At that time, our thoughts should be of God and Paradise only. Those last moments are too precious to be wasted upon the things of earth. The crown of the elect is perfected in death, for perchance, it is then that we merit most, the crown, by embracing those pains and that death, with resignation and love.

But he will never have these holy feelings in death, who has not practiced them in life. Some devout persons make a practice
(and with great profit to themselves) of renewing every month,
a certain desire for death, imagining themselves to be on their
deathbed, placing themselves, as if in the presence of death.
That which is not done during life, is very difficult to be done
in death.
Sister Catherine of St Albert, who was a faithful servant of God, when dying, said: “I do not sigh because I fear death – for twenty five years I have been expecting it but, I sigh because, I see many deceive themselves by leading a life of sin and thus, delay making their peace with God until the hour of death is come, when, I feel as if I can hardly pronounce the Name of Jesus!”

Therefore, examine yourself, my brother and see whether your
heart is fond of anything which is of the earth – that person, that honour, that house, that money, that conversation, those amusements and reflect – you are not immortal! Some day you will have to leave all these things and perhaps, very soon. Why then are you so fond of them? and thus run the risk of dying a miserable death?
From this hour offer everything to God, being ready to give up all when it shall please Him.
If you wish to die submissive, you must resign yourself to all that may befall you and divest yourself of every earthly affection.
Reflect upon the moment of death and as you would then despise all things, do so now immediatley!
St Jerome observes: “He easily despises all things, who ever regards himself as one about to die.”

If you have not yet decided upon what life you shall lead, make choice of that which you will wish you had chosen at the moment of death and that which will make you die a happy death. If you have already chosen it, do what you will wish you had done in that particular life. Act as if each day were the last of your life, each action were the last, each prayer the last, each Confession the last and each Communion the last. Act as if each hour were your last and stretched upon a bed, you heard this intimated: “Depart out of this world.”
This thought, Oh! how greatly will it help you to walk through life and to separate yourself from this world.
“Blessed is that servant, whom when his Lord cometh, He shall find so doing.” (St Matt xxiv: 26).
He who expects death at every hour, even though he should die suddenly, will not fail to die well!

Affections and Prayers

Every Christian ought to be prepared to say, when death shall
be announced to him:
Since, therefore, my God but so few hours remain to me, I would love Thee as much as it is possible for me to do … so that I may love Thee more in the life to come.

But little remains for me to offer Thee, therefore, I will offer these my pains to Thee and the sacrifice of my life, together with the sacrifice of Jesus Christ, made for me upon the Cross. O Lord, the pains I am suffering are but few and very slight compared with what I deserve to suffer. Such as they are, I embrace in token of the love I have for Thee. I yield myself to every punishment it may please Thee to send me. If only I may love Thee in eternity, punish me as Thou wilt but do not deprive me of Thy Love. I know that I do not deserve to love Thee any longer because, I have so often despised Thy love but Thou wilt not spurn a repentant soul. I repent, O my Sovereign Good, for having offended Thee. I love Thee with all my heart, and entrust everything to Thee. Thy death, O my Redeemer, is my hope.

Into Thy wounded Hands I commend my soul.
“Into Thy Hands I commend my spirit, for Thou hast redeemed me, O Lord, Thou God of truth.” (Ps xxxi: 6).
O my Jesus, Thou Who hast given Thy Blood to save me, do Thou never allow me to be separated from Thee.
I love Thee, O Eternal God and I hope to love Thee in eternity.

Posted in CONFESSION/PENANCE, PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH

Thought for the Day – 25 September – CONSIDERATION X, Second Point – How We Must Prepare for Death – ‘Examine what you have done …’

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Thought for the Day – 25 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

SECOND POINT.
Therefore, my brother, as it is certain that you will have to die, lose no time in casting yourself at the feet of your Crucified Lord; thank Him for the time, He, in His Mercy, gives you, to make your conscience clear in His Sight and then take all the wickedness of your past life in review, especially the wickedness committed in youth!

Glance over the Divine commands; examine what you have done, the society you have been in the habit of visiting; make a note of all your failings and make a general confession of your whole life …
Oh, how much a good general confession assists a Christian in living a holy life!
Consider that these are examinations for eternity and, therefore, make them as if you were on the point of being examined by Jesus Christ, Who will be your Judge.

Drive away from your heart, every unholy affection, every spiteful feeling; remove now! every scruple concerning the property of others, characters taken away, scandals spread abroad and make up your mind to fly those occasions in which you may be in danger of losing God.
Consider that which seems difficult to you now, at the moment of death will seem to be impossible!

It is of the greatest importance that you should make a resolution to practise eveiy means to preserve yourself in the grace of God – namely, to attend daily Celebration [of the Mass], to meditate upon the eternal truths, to go to Confession and to Communicate at least every week, to examine your conscience every night and, above all, to commend yourself very often to God, calling upon the most Holy Name of Jesus, and this, particularly at the time of temptation.
By so doing we may at least hope to die a happy death and to obtain our eternal salvation.

And, as for the past, you must trust in the Blood of Jesus Christ, Who gives you these lights now because He wishes you to be saved. By living thus and trusting in Jesus, God gives us His assistance and our souls gain strength!
Therefore, make haste, dear reader and give yourself to God, Who thus calls you and you will begin to taste that peace, of which your sin until now has deprived you.
And what greater peace can anyone feel than being able to say, when lying down to rest at night: “If I should die this night, I hope to die in the grace of God,”
If we are awaiting death with resignation when it is God’s Will, it is even consoling to hear the thunders roaring and to feel the earth trembling.

Affections andPrayers

Ah, my Lord, how I thank Thee for the Light Thou givest
me. I have so often left Thee and turned away from Thee but
Thou hast never left me. If Thou hadst, I should have remained blind, as I was willing to be during the years past; I
should have remained obstinate in my sin; I should neither
have felt the wish to leave it, nor the desire to love Thee. Now
I feel very grieved for having offended Thee and a great desire
to remain in Thy grace.
I feel a great aversion to those wretched pleasures which caused me to lose Thy friendship.
All these feelings of sorrow for past sins are graces which come from Thee and make me hope that Thou art willing to pardon and to save me.

Since, therefore, with all my sins, Thou hast not abandoned me but hast wished to save me, behold, Lord, I give myself entirely to Thee. I repent beyond every other evil, of having offended Thee and I would give my life many times over, if it were possible, rather than lose Thy grace. I love Thee, my Highest Good; I love Thee, myJesus, Who died for me and I hope, through Thy Blood Thou wilt nevermore permit me to be separated from Thee. No, my Jesus, nevermore would I lose Thee. I would ever love Thee in life, I would love Thee in death and I would love Thee for all eternity.
Do Thou ever keep me and do Thou increase my love towards
Thee and this I ask through Thy merits.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on SIN

Thought for the Day – 24 September – CONSIDERATION X – How We Must Prepare for Death

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Thought for the Day – 24 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

FIRST POINT:
ALL confess that they must die and die but once and that there is nothing of greater consequence than this; for our eternal happiness, or our eternal unhappiness, depends upon the moment of death.
We all know a happy or an unhappy death depends upon the life we have led. And yet, how is it, nearly all Christians live as if they would never have to die and, as if dying a happy or an unhappy death, could be of little importance?

Truly we lead a wicked life because we think not upon death. “In all thy works remember thy last end and thou shalt never sin.” (Ecclus vii: 40).
We must be persuaded that the hour of death is not the proper time to set our accounts in order, nor to make the great concern of our eternal salvation secure. The wise ones of this world, in worldly matters, take every precaution at the proper time towards obtaining that gain, that post, that matrimonial alliance; when the health of their body is concerned, they lose no time before applying the needful remedies. What would you say of anyone who, having undertaken an academic contest, would defer preparing himself for it until the time had arrived?
Would not that general indeed be mad, who should wait until besieged, to lay in stores of provisions and arms?
Would not that pilot be mad, who should forget to provide himself with cable and anchors, until the time of the tempest?

That Christian is even in this state, to whom the hour of death arrives before his conscience is made clean in the sight of God.
“When your fear cometh as desolation … then shall they call upon Me but I will not answer, therefore, shall they eat of the fruit of their own way.” (Prov i: 27, 28, 31).
The time of death is a time of tempest and confusion; then will
sinners call upon God to help them but only for fear of hell, to
which they see themselves so near and without a sincere conversion and, therefore, God will not hear them.
Therefore, also, very justly, they shall then reap the fruits of their evil life! Alas for them, it will not be enough to take the Sacraments.
It is necessary to die hating sin and loving God beyond all things but how can he hate forbidden pleasures, who, until that time, has loved them, so much? and how can he love God beyond all things, who, until that time, has loved the creature more than God?
The Lord called those virgins foolish and, indeed, they were so, who wished to prepare their lamps when the bridegroom was nigh.

A sudden death is dreaded by all because there is then no time to settle our accounts. All confess that the Saints were indeed wise because they prepared for death before it came.
And what are we doing? Do we wish to find ourselves in danger of being obliged to prepare for death when death is already near? therefore, now is the time in which we must do that which we shall wish we had done, when death is nigh.
Oh, what anguish will the memory of the time we have lost, and even more, the time that has been badly spent, then cause us – a time given by God to make ourselves worthy,but a time that is past and will never return!
What anguish will it then give us to hear: “Thou canst be no longer steward.”
There will be no more time for repentance, to frequent the
Sacraments, to hear sermons and to pray. What will be done, will be done. We shall then require a sounder mind, a quieter time, to make our confession as it should be made, in order to resolve many points of grave scruple and thus to ease our conscience but, “time will be no longer.”

Affections andPrayers

Ah, my God, if I had died during one of those nights, of which Thou knowest, where now should I have been?
I thank Thee for having waited for me and I also thank Thee for all those moments which would have been spent in everlasting punishment from that time when I first offended Thee.

Ah, give me Thy Light and make me to understand the great wrong I have done Thee, by willingly losing Thy grace which Thou hast merited for me, in sacrificing Thyself upon the Cross for me.
Ah, my Jesus, pardon me, for I repent with my whole heart, above every other evil, of having despised Thy Infinite Goodness. I hope that Thou hast already pardoned me. Ah, help me, O my Saviour, so that I may never lose Thee more.

Ah, my Lord, if again I should offend Thee as I used to do, after having received so many lights and graces from Thee, should I not deserve a special place of torment? Ah, through the merits of that Blood which Thou hast shed through love of me, never permit this. Give me holy perseverance, give me Thy Love.
I love Thee, O my Sovereign Good and I wish never to cease to love Thee, even until my death.
My God, have mercy upon me for the love of Jesus Christ.

Posted in AUGUSTINIANS OSA, DOCTORS of the Church, QUOTES on DEATH, QUOTES on FEAR, St Alphonsus de Liguori,

Thought for the Day – 23 September – CONSIDERATION IX, Third Point – The Peace Felt by a Just Man When Dying – “He cannot die badly who has lived well!”

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Thought for the Day – 23 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

The Peace Felt by a Just Man When Dying
“The souls of the just are in the Hands of God
and the torment of death, shall not touch them.
In the sight of the unwise, they seemed to die,
…. but they are at peace.”
(Wisd iii: 1-3)

THIRD POINT:
How is it then, that he can fear death who hopes to be crowned after death?
St Cyprian says, “We cannot fear to die, who await our crown when we are killed.”
How can anyone fear death, who knows that dying in grace, his body will become immortal: “This mortal must put on immortality.” (i Cor xv: 53).
He who loves God and desires to see Him, regards life as a pain and death as a joy: “He lives patiently, he dies delightedly,” says St Augustine.
St Thomas of Villanova says: “death, if it finds a man sleeping, comes as a thief, robs him, kills him and casts him into the pit of hell but, if death finds a man vigilant, it salutes him as the ambassador of God and says: ‘The Lord expects thee at the nuptial feast; come and I shall lead thee to the blessed Kingdom which thou hast desired.”

Oh with what joy does he await death who is in the grace of God, hoping, as he does, soon to see Jesus Christ and to hear Him say: “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things.” (St Matt xxv: 21).
Oh how well then will he understand the force of the repentance, the prayers, the alienation from the things of this world and all that he has done for God!
“Say ye to the righteous that it shall be well with him; for they shall eat the fruits of their doings.” (Isa iii: 10).
Then will he, who has loved God, enjoy the fruit of all his good works.
Therefore, did Father Hippolitus Durazzo, when a friend of his, a religious, was dying, with every sign of salvation, rejoice and not weep. For how absurd it would be, remarks St John Chrysostom, to believe in an eternal Heaven and yet, to pity anyone who goes there! What joy it will bring to him, who has loved Jesus Christ and who has often received Jesus Christ in the Holy Communion, to see this same Jesus enter his room at the most solemn hour of death, to accompany him in his journey to the other life.
Oh happy he who can then say with St Philip Neri: “Behold my Love, behold my Love.”

But some will say: “Who can tell what fate will be mine?
Perhaps, after all, my end will be an unhappy one!”
But, to those who thus speak, I ask: “What is it that makes death dreadful?” Sin only – therefore, it is sin we ought to fear and not death!
St Ambrose observes, “ it is clear, the bitterness is not from death but from sin; fear is not to be referred to death but to life!”
Therefore, if you desire not to fear death, live in holiness: “To him who fears the Lord. it will be well in his last hour.”
Father Colombiere considered it quite impossible, for him, who has been faithful to God all his life long, to die an unhappy death.
And, before him, St Augustine has remarked: “He cannot die badly who has lived well!”
He who is prepared for death, does not fear it, although it should be sudden. “But the just man, if he be presented with death, shall be at rest.” (Wisd iv: 7).

And since we are unable to go to enjoy God, except we die, St John Chrysostom exhorts us “to offer to God that which we are bound to render to Hun.” And let us understand, he who offers his death to God, performs the most perfect act of love which can be done towards God; for, by willingly embracing that death, which it pleases God to send us and that time and manner of death which God wishes, he makes himself like unto the holy Martyrs.
He who loves God, ought to long and sigh for death because death unites us eternally to God and frees us from the danger of ever losing Him again.
It is a sign that we love God but little, if we have no desire soon to go to see Him, feeling certain that we shall never be able to love Him more.

For the meantime, let us love God as much as we can in this life. For this alone should we live, to increase in our love for Him; the measure of love for God in which death will find us, will be the measure of our love for God in a blessed eternity.

Affections andPrayers

Bind me, my Jesus, to Thyself, so that I may never more be
severed from Thee. Make me wholly Thine before I die, so
that, when I behold Thee for the first time, I may behold Thee
in peace.
Thou hast sought me when I was fleeing from Thee; oh, do not drive me from Thee now that I seek Thee.
Pardon
me whatever displeasure I may have caused Thee. From this
day forward I wish to think of serving and loving Thee only.
I am already too much indebted to Thee.
Thou didst not refuse to shed Thy Blood and give Thy Life throughLlove of me. I would wish to be entirely consumed for love of Thee, as Thou wert for me.
O God of my soul, I would love Thee much in this life, so as to
love Thee much in the life to come.

Eternal Father, draw my whole heart to Thee, take from it all earthly affections, wound it, enflame it with Thy holy Love. Hear me, through the merits of Jesus Christ. Give me holy perseverance and give me the grace ever to ask it of Thee.

Posted in DIVINE Mercy, Goodness, Patience, DOCTORS of the Church, FATHERS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on FORGIVENESS, QUOTES on PEACE, QUOTES on SIN

Thought for the Day – 21 September – CONSIDERATION IX, The Peace Felt by a Just Man When Dying

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Thought for the Day – 21 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

The Peace Felt by a Just Man When Dying
“The souls of the just are in the Hands of God
and the torment of death, shall not touch them.
In the sight of the unwise, they seemed to die,
…. but they are at peace.”
(Wisd iii: 1-3)

FIRST POINT:
“The souls of the just are in the Hand of God.”
If God holds the souls of the just in His Hand, who is it that can pluck them out of it? It is true that hell never ceases to tempt and to insult the Saints, even when they are dying but God never ceases to assist them and, when, as St Ambrose observes, His faithful servants are placed in more danger, then. does He give them more assistance.

When the servant of Elisha saw the City surrounded by enemies, he was affrighted but the Saint encouraged him, saying: “Fear not, for they who be with us, are more than they who be with them.” (2 Kings vi: 16). And Elisha then prayed and the young man’s eyes were opened and he saw an army of Angels sent by God to defend them!
The devil will indeed come to tempt the dying man but his Guardian Angel will also come to comfort him. St Michael, who is appointed by God to defend His faithful servants in this their last combat with hell but, above all, Jesus Christ will come to keep this His penitent and innocent sheep, for whose salvation He once gave up His life. He will give thy soul that confidence and strength which, in such a combat, it will stand in need of, so that He will exclaim with all courage: “Lord, be Thou my helper.” (Ps xxx: 10).

“The Lord is my light and my salvation, whom then shall I fear?” (Ps xxvii: I) God, as Origen observes, cares much more about our eternal salvation than the devil does about our eternal ruin because, God Loves us much more than the devil hates us.
God is faithful, observes the Apostle and will not suffer us to be tempted above that which we are able (i Cor x: 13).
But you will say: “Many Saints have died in great fear concerning their eternal salvation.” I answer, few are the examples of those who, having led a holy life, have afterwards died in great fear.

Belluacensis observes, the Lord permits this in some Saints, in order to purge them when dying from some defect. Besides, do we not read that almost all God’s servants have died with a smile upon their lips?
To all, the Divine Judgment gives fear of death but where sinners pass from fear to desperation, the Saints pass to assurance.
St Antoninus narrates that St Bernard, being ill, was tempted to fear but, thinking upon the merits of Jesus Christ, he dismissed every fear, saying: “My merits are Thy Wounds.”
St Hilarion at first was afraid but later he said, rejoicing: “Go forth, my soul, of what art thou afraid? For well nigh seventy years thou hast served Christ and dost thou now fear death?” As if he wished to say, my soul, what dost thou fear after having served a God Who is faithful and
Who will never abandon him, who has been faithful to Him in life?

Father Joseph Scamacca being asked if he felt he was dying with confidence, answered: “What! have I been serving Mahomet all my life that I should now doubt the goodness of my God as to whether He may wish me to be saved?”
If the thought of having once offended God at any time should torment us in death, we know the Lord has promised to remember no more, the sins of the penitent.
“If the wicked will turn from all his sins which he hath committed, … they shall not be mentioned unto Him.” (Ezelc xviii: 21, 22).
But some will say, how can we be sure that God has pardoned us? St Basil even, asks this question and replies: “If we can say, I hate and abominate my sin because he who hates sin, may rest secure that God has pardoned him already.”

The heart of man cannot exist without love; it either loves the creature, or it loves God; if it does not love the creature, then it loves God. And who is it that loves God? Even he who keeps His commandments.
“He who hath My commandments and keepeth them, he it is who loveth Me.” (St John xiv: 21).
He, therefore, who dies, observing God’s commands, dies loving God and he who loves God shall not fear for “perfect love casteth out fear.” (i St John iv: 18).

Affections andPrayers.

Ah, my Jesus, when will that day come when I shall be able
to say, “My God, never more shall I be able to lose Thee?”
When will that day come when I shall see Thee face-to-face,
and shall rest secure of loving Thee, with all my strength for all eternity?

Ah my Sovereign Good, my only love, as long as I live I shall stand in danger of offending Thee and of losing Thy blessed grace!
There was once an unhappy time when I loved Thee not and when I despised Thy Love but now, I repent with all my heart and hope Thou hast already pardoned me; for now I love Thee with all my heart and I desire to do all I can, to love Thee and to please Thee but I am still in danger of not loving Thee, and of again turning away from Thee.
Ah, my Jesus, my Life, my Treasure, do not permit me to do this. Rather than allow this dreadful misfortune to befall
me, let me now die the most painful death it may please Thee to send me. I am content with it and I pray for it.

Eternal Father, for the love of Jesus Christ, give me not over to this
great ruin. Punish me as Thou wilt, I deserve it and I accept
it but deliver me from the punishment of ever beholding myself deprived of Thy grace and of Thy Love.
My Jesus, for Thine own sake have mercy upon me!

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN

Thought for the Day – 20 September –CONSIDERATION VIII, Third Point – The Death of the Just – “ The Gate of Life …”

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Thought for the Day – 20 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

THIRD POINT:
Not only is death the end of our labours but, it is even the Gate of Life, as St Bernard observes. He who wishes to enter in and see God, must pass through this gate.
“This is the gate of the Lord; the righteous shall enter into it.” (Ps cxviii: 20).
St Jerome called out to death and said: “Open to me, my sister.” My sister, death, if thou dost not open the door, I cannot go in to enjoy my Lord.

St Charles Borromeo, having a painting in his house which represented a skeleton with a scythe in the hand,called for the painter and ordered him to erase the scythe and to paint a golden key; desiring by this that the wish for death should ever be kindled in his heart, for death is that key which must open the Gate of Heaven for us to see God.

St John Chrysostom observes that if a King had prepared an apartment in his Palace for someone but, for some time desired that person to live in a hovel, how much would he not desire to leave the hovel and to go to the Palace?
The soul during this life, being in the body, is as it were, in a prison, from which it must pass to enter into the Kingdom of Heaven, therefore, David prayed, saying: “Bring my soul out of prison.” (Ps cxlii: 9).
And the holy Simeon, when he had the Infant Jesus in his arms, sought for no other favour than death, so as to be freed from the prison of this life: “Lord, now lettest Thou, Thy servant depart in peace.” (St Luke ii: 29).
St Ambrose also says: “he seeks, as if he were held by necessity, to be dismissed.”
The Apostle also desired the same grace when he said: “having a desire to depart and to be with Christ,” (Phil i:23).

What joy the cup-bearer of Pharaoh felt when he heard from Joseph that he should soon be released from prison and should return to his post!
And a soul who loves God, does it not rejoice when it hears that, within a short time, it will be released from the prison of this world and will go to enjoy God?
“Whilst we are at home in the body, we are absent from the Lord.” (2 Cor v: 6). Whilst we are united to the body, we are far from the sight of God, as it were, in a foreign land and far from our own Country and, therefore St Bruno remarks, our death ought not to be called death but Life!
Hence, the death of the of the Saints is called their birthday; yes, because when they die they are borne to that blessed life which will never have an end.

St Athanasius observes: “the just die not but are translated.”To the just, death is no other, than the transition to eternal life.”
“O beautiful death,” says St Augustine, “and who is he who does not long for thee, seeing thou art the end of all work, the end of toil and the beginning of eternal rest?”
Therefore, the Saint earnestly prayed, saying: “May I die, O Lord, that I may see Thee?”

St Cyprian observes, that death must indeed be feared by the sinner because he will pass from a temporal to an eternal death. “Let him fear to die, who shall pass to the second death” but he who is within the Grace of God, does not fear death because he will pass from death to an Eternal Life.
In the life of St John the Almoner, it is related, a certain rich man recommended his only son to the Saint and gave him many alms, so that the Saint might obtain a long life for his son from God but, the son soon afterwards died. As the father was grieving over the death of his son, God sent an Angel to him, who said: “Thou didst seek a long life for thy son, know that he is now enjoying it eternally in Paradise.” This is the Grace Jesus Christ obtained for us, as it was promised in Hosea: “O death, I will be thy plague.” (Hos xiii: 14). Jesus, in dying for us, made our death to become Life.
When Pionius the Martyr was being borne to the scaffold, he was asked by those who led him: “How it was he could go so joyfully to death?” The Saint answered: “You deceive yourselves; I go not to death but to Life.”
Even thus was the youthful St Symphorian encouraged by his mother when the time of his Martyrdom drew nigh: “O my son, life is not taken away from thee; it is exchanged for a better.”

Affections and Prayers

O God of my soul, for the time past I have dishonoured Thee, in turning away from Thee but Thy Son has honoured Thee in sacrificing His Life to Thee upon the Cross. Through the honour done to Thee by Thy dearly Beloved Son, forgive the dishonour I have done Thee.
I am very sorry, O my Sovereign Good, for having offended Thee and I promise, from this day forward, to love none other but Thee. I hope for my salvation from Thee. Whatever I have now that is good, is all of Thy Mercy; I know that I receive it all from Thee: “By the Grace of God, I am what I am.” (i Cor xv: l0).

If during the time past I have dishonoured Thee, I hope to honour Thee forever in eternity in blessing Thee for Thy Mercy.
I feel a great desire to love Thee but Thou givest me the desire and I thank Thee for it, O Jesus, my Love. Continue, oh, continue to help me, as Thou hast already done, for I hope, from this day forward, to be Thine and Thine alone.


I renounce all worldly pleasures, for what greater pleasure can I have, than pleasing Thee, my Lord, Who art so lovely, and Who hast loved me so much? I only seek for love, O my God and I hope ever to seek it from Thee, until dying in Thy Love, I shall reach the Kingdom of Love, where, without beseeching any longer, I shall be filled with love and never, for one moment, cease to love Thee, with all my strength, forever in eternity.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on TEMPTATION, QUOTES on the DEVIL/EVIL

Thought for the Day – 19 September –CONSIDERATION VIII, Second Point – The Death of the Just – “And God shall wipe away all tears from their eyes …”

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Thought for the Day – 19 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

SECOND POINT;
“And God shall wipe away all tears from their eyes and there shall be no more death.” (Apoc xxi: 4) .
Therefore, in death the Lord will wipe away from the eyes of His servants the tears which they have shed, living as they do in trouble, in fears, in dangers and in battles with hell.
What can be greater consolation to a soul who has loved God when death is announced, than the thought, that soon it will be freed from the many dangers there are in this life of offending God; from the many barbs of conscience, and from the temptations of the devil. This present life is a continual warfare with hell, in which we are in constant danger of losing our souls and then, our God!

St Ambrose tell us, that upon this earth we are ever walking amidst the snares of the enemy who lies in wait to rob us of the life of grace.
It was this danger which caused St Peter of Alcantara to say when dying, to a religious who, when assisting him, touched him:
“My brother, keep away from me because I am still living and am yet in danger of being eternally lost!”
It was this danger also that caused St Teresa to be consoled
each time she heard the clock strike, rejoicing that another hour of warfare was passed, for she said: “At any moment of my life, I may sin and by doing so, I may lose God.”

Therefore, it is that the Saints are so rejoicing, when death is announced to them, knowing, as they do that very soon their battles and their dangers will be ended and they, within a very short time, will reach that happy state when they will no longer be able to lose God.
It is related in the lives of the Fathers – once when an aged
Father was dying in Scythia, he laughed when the others wept; on being asked why he laughed, he answered:
“Wherefore do you weep, knowing, as you do, that I am going to my rest?”
Likewise, St Catherine of Sienna,when she was dying, said:
“Rejoice with me, for I am leaving this world of sorrows and I am going to a place of rest.”
St Cyprian observes, that if someone were living in a house, the walls of which were falling down and the floors and roof were shaking, so that everything was threatening ruin, would not such a one be very desirous to quit that house?
In this life, all things are threatening ruin to the soul – the world, hell, the passions, the rebellious senses; these all draw us onto sin and to everlasting death. The Apostle exclaims: “ Who shall deliver me from the body of this death?” (Rom vii: 34).
Oh, what joy will the soul feel when it hears those words:
“Come with Me from Lebanon, My spouse, with Me from Lebanon … from the lions’ dens.” (Sol Song iv: 8). Come, my spouse, come from the place of tears and from the dens of lions which are seeking to devour thee and to make thee lose the Divine grace.
Therefore, St Paul desiring death, said that Jesus Christ was his only life and, therefore, he thought that to die was his greatest gain, since, in dying, he obtained life which has no end.
“For me to live is Christ and to die is gain.” (Phil i: 21).
It is a great favour which God grants to that soul that is in a state of grace to take it from this world, where, at any time, it may become changed and may lose the friendship of God!
“He was taken away lest wickedness should alter his understanding.” (Wisd iv: II..

Happy in this life is he, who is united to God but, like the sailor, who cannot be called safe until he has arrived in port and is escaped from the tempest: even so, a soul cannot be called fully happy, until it has departed this life in the favour of God.
Now, if it causes joy to the sailor when, after many dangers, he has almost safely arrived in port, how much more shall not he rejoice, who is just on the point of securing eternal salvation?!
Besides, in this life, it is impossible to live without committing sin, at least venial sin: “For a just man falleth seven times.” (Prov xxiv: 16).
He who is leaving this life, ceases to give offence to God.

St Ambrose asks: “What is death but the sepulchre of vice!” It is even this that makes death so desirable to
the lovers of God.
With this, the venerable Vincent Caraffa consoled himself when dying, by saying: “When I cease to live, I shall cease to offend God.”
And St Ambrose also said:
“Wherefore, do we desire this life, in which the longer anyone lives, the greater will be the burden of sins with which he is laden!”
He who dies in the grace of God, is placed in a state in which he cannot, neither does he know how, to offend God. “The dead know not how to sin,” remarks the same Saint.

Therefore, the Lord praises the dead, more than any man living, although he may be a Saint. “Wherefore I praised the dead who are already dead, more than the living.” (Eccles iv: 2).

A certain good man ordered, that he, who should come to announce his death to him, should say:
“Rejoice because the time is come when thou shalt no more offend God!”

Affections and Prayers

“Into Thy Hands I commend my spirit, for Thou hast redeemed me, O Lord, Thou God of truth.” (Ps xxxi: 5). Ah, my sweet Redeemer, where should I have now been if Thou hadst allowed me to die when I was living far from Thee? I should now be in hell.where I could never love Thee more.
I thank Thee for not having abandoned me and for having granted me so many graces to win my heart to Thee. I am very sorry for having offended Thee. I love Thee above all things. I pray Thee ever to make me more sensible of the evil I have committed in despising Thee and, of the love which Thy Infinite Goodness deserves.
I love Thee and I would like soon to die, if it be Thy holy will, in order to be freed from the danger of ever losing Thy holy Grace,and to be sure of loving Thee forever in eternity.

Ah, during the years which may remain to me, give me strength, my beloved Jesus, to do something for Thee before death shall overtake me. Give me strength to withstand the temptations and passions and especially against that passion which, for the past time, has most caused me to displease Thee.
Give me patience in infirmity and under the wrongs I may receive from men. I now pardon, through Thy love, all who may have despised me and I pray Thee, to give them those graces which they may desire.
Give me strength to be more diligent in avoiding even venial sins, concerning which I know that I am negligent. Help me, my Saviour, I hope for all things by of Thy Merits.

Posted in CHRIST the JUDGE, PREPARATION for DEATH, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on FAITH

Thought for the Day – 18 September –CONSIDERATION VIII, The Death of the Just

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Thought for the Day – 18 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

FIRST POINT:
WHEN we view death according to the senses, it terrifies and affrights us but, when we view it with the eye of faith, it consoles us and makes us desire it.
It appears terrible to sinners but lovely and very precious to Saints.

St Bernard tells us, .“death is precious as the end of labours, the consummation of victory, the gate of Life!” “The end of labour,” yes, truly, does death put an end to our labours and toil.
“Man, born of a woman, is of few days and full of trouble.” (Job xiv: i).
Behold what our life is; it is short, it is full of misery, infirmities, fears and passions. The worldly, who desire a long life, what do they seek, observes Seneca but a longer time of suffering? If we continue to live, do we not continue to suffer? as St Augustine himself remarks.
Yes, indeed, because, according to St Ambrose, our present life was not given to us for repose but for work and by that work, to make ourselves worthy of eternal life. When God, as Tertullian justly observes, shortens the life of anyone, He shortens his suffering. Hence, it is, although death was given to man as a punishment for sin, yet, notwithstanding this, the miseries of this life are such, as St Ambrose remarks, death would appear to be given to us rather as a relief, than a punishment.

God calls those who die in His grace blessed because their labours are finished and they go to their rest.
“Blessed are the dead who die in the Lord. … Yea, saith the Spirit, that they may rest from their labours.” (Rev xiv: 13).

The. torments which afflict the sinners, when dying, do not trouble the Saints.
“The souls of the just are in the hand of God and the torment of death shall not touch them.” (Wisd iii: I).
The Saints do not grieve when they hear the “Prqficiscere” (“Go forth Christian soul”) which terrifies the worldly so much. The Saints are not troubled when they have to leave their worldly goods, for they have kept their hearts severed from them. They go about ever repeating to themselves,
“God is the strength of my heart and my portion forever.” (Ps Ixxiii: 25).

Blessed are you, writes the Apostle to his disciples, who have been stripped of all your earthly possessions, for the sake of Jesus Christ.
“You …. took joyfully the spoiling of your goods, knowing in yourselves that you have in Heaven a better and an enduring substance.” (Heb x: 34).
They do not grieve at leaving the honours because they always detested them and reckoned them, as they indeed are, nothing but smoke and vanity; they esteemed loving God and being loved by God, their only honour.
They do not grieve at leaving their relations because they have only loved them in God; when dying, they commend them to that Heavenly Father, Who loves them more than theyselves and trusting to be saved, they hope to be able to help them more, when they are in Paradise, than while on this earth.
Finally, what they have ever said in life: “My God and my all,” they repeat, with greater consolation and tenderness when dying.

He, therefore, who dies loving God, is not tormented by the fears which death brings with it but, on the contrary, he is pleased with them, thinking that his life is now ended and that there is no more time to suffer for God and to offer Him anymore proofs of his love.
Then, lovingly and peacefully, he gives Him these last moments of his life and consoles himself in uniting the sacrifice of his death with the sacrifice which Jesus Christ once offered for him, on the Cross to His eternal Father.
And thus, he joyfully expires, saying: “I will lay me down in peace and take my rest.” (Ps iv: 9).
Oh, what peace to die thus, given up to and reposing in the arms of Jesus Christ, Who has loved us even unto death and was willing to endure a cruel death, to obtain a sweet and peaceful death for us.

Affections and Prayers

O my beloved Jesus, Who, to obtain a happy death for me, wast willing to die a death so bitter upon Calvary, when shall I behold Thee?
The first time that I shall see Thee, it will be as my Judge, in that same place in which I shall breathe forth my soul.
And then, what shall I say to Thee? What wilt Thou say to me? I will not wait until that time to think what I shall say. I will think now. I will say to Thee:
“My dear Redeemer, Thou art the same Who hast died for me. At one time I did offend Thee, I was ungrateful to Thee and I did not deserve Thy pardon but now, being assisted by Thy Grace, I repented and during the remainder of my life, I have mourned because of my sins and Thou hast pardoned me.
Pardon me once more, now that I am at Thy feet and do Thou Thyself give me a general absolution for my sins.
I did not deserve to love Thee any more, for having despised Thy Love but Thou, in Thy Mercy, hast drawn my heart to Thee and if, it has not loved Thee as Thou ought to be loved, at least, it has loved Thee above all other things, giving up everything in order to please Thee.
Now what wilt Thou say to me ?
I can see, that Paradise and possessing Thee in Thy Kingdom, is a blessing too great for me but I cannot trust myself to live far from Thee, especially now that Thou hast once let me see Thy beautiful and lovely Face.
Therefore, I seek to live in Paradise, not that I may be happy there but that I may love Thee more.
And now, my beloved Judge, raise Thy Hand and bless me and tell me I am Thine and Thou wilt be mine, forever.
I would ever love Thee, do Thou ever love me.
Have Mercy upon a soul who loves Thee with all its strength and longs to see Thee, so as to love Thee more.”

Even thus do I hope, O my Jesus, do I hope then to speak to
Thee. In the meantime, I pray Thee, to grant me grace, so
to live that when dying, I may say to Thee that which I have
of just thought.
Give me holy perseverance and give me Thine Love.

Posted in CHRIST the LIGHT, PREPARATION for DEATH, QUOTES on BAD CONVERSATION, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 17 September –CONSIDERATION VII, Third Point – ‘Death neither waits for, nor respects, anyone!’

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Thought for the Day – 17 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII
Sentiments of One Who has
Seldom Reflected Upon Death

“Set thine house in order,
for thou shall die and not live.”
(Isa xxxviii: i)

THIRD POINT:
To the dying man, who during life has been forgetful concerning his soul’s good, there will be thorns in everything which presents itself to him. There will be a thorn in the memory of pleasures past, a thorn in the remembrance of rivalries overcome and of pomps displayed, a thorn in the friends who will come to see him, with everything they bring back to his thoughts, a thorn in the spiritual fathers, who by turns will assist him, a thorn in the last Sacraments he will receive.
The poor sufferer will then exclaim: “O fool I have been! I ought to have become a saint, with all the lights and opportunities, which God granted me; I ought to have led a life of happiness, in the favour of God and now, what is remaining to me, of the many years past, except torments, distrust, fears, barbs of conscience and an account I shall have to render to God? And it is indeed doubtful whether my soul will be saved!”

And when will he say all this?
Not until the oil in his lamp is nearly consumed and the scene of this world is about to close upon him forever.
Not until he has both eternities in view – the one, an eternity of everlasting joy; the other, an eternity of everlasting woe.
Not until the time is approaching for that last gasp, upon which depends his everlasting blessedness, or his everlasting despair even as long as God is God.
What would he not then give, to have one more year, one more month, or at least, one more week, with a clear head? For suffering then, as he will do, with distraction of the head, oppression of the chest and failing breath, he will be able to do nothing he will not be able to reflect, nor to employ his mind in doing one good action; he finds himself shut up, as it were, in a dark pit of confusion, where he can imagine nothing else but that there is a great ruin hanging over him from which he feels himself unable to flee away. Therefore, he will long for time but it will be said to him,
“Proficiscere?” depart, make haste, put your accounts in order as best you can, during the short time which remains to you and depart; for dost thou not know that death neither waits for, nor respects, anyone?”
Oh what terror will it then be for him to think and to say:
“I am alive this morning, very likely this evening I shall be dead! To-day I am lying in this room. perhaps to-morrow I maybe in my grave! And where will my soul be?”

When he feels the cold sweat of death coming upon him, when he hears his relations go from the room, never more to return during his life, when his sight begins to grow dim and his eyes become darkened – but what will be the use of understanding these truths then, when the time for profiting … is past?

Affections and Prayers

Ah, my God, Thou dost not wish me to die but Thou desirest I should be converted and live.
I thank Thee for having waited for me until now and I thank Thee for the Light which Thou art now giving me. I know the error I have committed in neglecting Thy friendship, the vile and miserable pleasures through which I have accounted Thee of so little value.
I repent and I grieve with all my heart, for having done Thee so grievous a wrong. Ah, do not cease, in the life which may remain to me, to assist me with Thy Light and Thy Grace, so that I may know how to do that which I must do, in order to amend my life.

Of what use will it be for me to understand this truth, when the time for reparation will be taken from me?
“Deliver not up to beasts the souls who trust in Thee.”
When the devil shall tempt me again to offend Thee, I beseech Thee, my Jesus, through the merits of Thy Passion, to stretch forth Thy hand and to deliver me from falling into sin and from again remaining a slave of the enemy. Grant, that then, I may ever flee unto Thee and that I may never cease to entreat Thy protection, as long as the temptation may last. Thy Blood is my hope and Thy Goodness is my love.

I love Thee, my God.
Thou Who art worthy of infinite love, grant that I may ever love Thee. Let me know from what things I must separate myself so that I maybe Thine alone, for I would be Thine alone but do Thou give me the strength to fulfil the same.

Posted in ASPIRATIONS and EJACULATIONS, DOCTORS of the Church, GOOD RESOLUTIONS, JULY - The MOST PRECIOUS BLOOD, PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPARATION/EXPIATION, QUOTES on REPENTANCE, The MOST PRECIOUS BLOOD

Thought for the Day – 16 September –CONSIDERATION VII, Second Point – Sentiments of One Who has Seldom Reflected Upon Death

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Thought for the Day – 16 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII

Sentiments of One Who has Seldom Reflected Upon Death
“Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)

SECOND POINT:
Oh, how clearly, when the hour of death arrives, do the truths of faith make themselves felt, only to add greater torment to that dying man, who has lived a wicked life and particularly, if he is one who has been consecrated to God and so has had much opportunity of serving Him, much time, many good examples and much inspiration.
O God, with what grief will he then reflect and say: “I once admonished others and afterwards, have committed more grievous sins than they. I once left the world and afterwards, have become more attached to its pleasures, vanities and love.”
With what remorse will he then reflect upon the light which he has received from God, such as would have changed a heathen into a saint!
With what remorse will he then recall to mind that he had despised the practices of piety in others, as weakness of mind and had praised certain worldly maxims of self-esteem and self-love; such as not liking other people to take” precedence of us, to avoid suffering and to enjoy every pleasure which may present itself.

“The desire of the ungodly shall perish.” (Ps cxii: 10). When the hour of death arrives, how much will the time which we waste now be coveted?
St Gregory tells us in his Dialogues, of a certain rich man, named Chrysantius,-who had led a very wicked life and who, when the hour of death came, cried out against the devils, who visibly appeared to him to seize him: “Give me time, give me until to-morrow.” And these answered him, saying: “O fool, dost thou now seek time? Thou hast had so much and wasted it and spent it in sin and now, dost thou ask for it? Now there is no more time for thee.”
The wretched man continued to cry and to implore help. A son of his, whose name was Massimo and who was a Monk, was with him, to whom the dying man said: “My son, help me Massimo, my son, help me.” And in the meantime, throwing himself from one side of the bed to the other and thus agitated and with cries of despair, he breathed forth his wretched soul.
Alas, that these foolish ones should so love their folly in life but should put off until the hour of death to open their eyes to their folly and then confess, they have been so unwise! For at that time it only serves to increase the difficulties which they feel in trying to atone for the sins … and dying in this frame of mind, the salvation of their souls is very doubtful.

My brother, perhaps whilst reading this you are saying to yourself: “Yes, it is very doubtful.” But if it is so doubtful, your folly and your misfortune is much greater still, if, as you know and understand, these truths in life, you do not try to make amends for past sins now.
These words, even, which you have just read, would be a sword of sorrow for you in death.
Arise, therefore, for as there is time to avoid a death so frightful, hasten to make amends for the past and wait not, until there will be no fit time for reparation.
Wait not for another month, another week. It may be that this light which God now grants to you in mercy, may be the last light and the last call for you.
It is foolish, indeed, not to wish to think upon death, which is absolutely certain and on which eternity depends but, it is greater folly, to think upon it and not to prepare for it.
Make those reflections and resolutions now, which you would make, if you were dying now with profit but, at that time, very uselessly; now is the hope of being saved but at that time in great fear, lest you should not be saved.

A gentleman of the Court of Charles XI. when leaving Court, being asked by the Emperor for what reason he was leaving, answered, that in order to be saved, it is necessary that some interval should elapse between the time of repentance from a sinful life and the hour of death, so that a period of penitence and reparation, may be passed through.

Affections andPrayers

No, my God, I will no longer abuse Thy Mercy.
I thank Thee for the Light which Thou art now giving me, and I promise Thee to change my life, to amend my life.
I can see plainly that Thou wilt not bear with me much longer.
And shall I wait until Thou wilt be constrained to condemn me to everlastingdeath? or until Thou wilt give me up to a life utterly lost which would be a greater punishment to me than death itself. Look upon me at Thy feet; receive me into Thy favour. I know I do not deserve it but Thou hast said that “the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness.“ (Ezek xxxiii: 12).

Therefore, my Jesus, in the time that is past, I have offended Thy Infinite Goodness, now I repent with all my heart and I hope for pardon from Thee.
With St Anselm, I will say to Thee: “Suffer not my soul to be lost through its sins, for Thou hast redeemed it with Thy Blood.”
Look not upon my ingratitude, look only upon that love which caused Thee to die for me. If I have lost Thy Grace, Thou hast not lost the power to give it back to me. Have pity, therefore, upon me, my dear Redeemer. Pardon me and give me the grace to love Thee; whilst I, from this day forward, promise to love none other than Thee. Thou hast chosen me from amongst so many of Thy creatures to love Thee, therefore, I choose Thee, O my Sovereign Good, to love Thee above all.
Thou dost go before me with Thy Cross I will not cease to follow Thee with that cross which Thou dost give me to carry. I embrace every mortification and every trouble which may come to me from Thee. It is enough that I am not deprived of Thy Grace, for with that, I am indeed content.

Posted in CONFESSION/PENANCE, PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 15 September –CONSIDERATION VII – Sentiments of One Who has Seldom Reflected Upon Death

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Thought for the Day – 15 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII

Sentiments of One Who has Seldom Reflected Upon Death
“Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)

FIRST POINT:
IMAGINE yourself at the bedside of some sick person, to whom, a few hours of life alone remain. Poor creature, see how much he is overcome with pain, with fainting fits, … with want of breath, with cold perspirations, with weakness of the brain – he can scarcely hear, understand, or speak. But the greatest misery he endures is – he feels death is fast approaching and, instead of thinking about his soul and of making his reckoning sure, he thinks alone about his physicians and the remedies which can be applied to free him from the disease and from the pains which are killing him!

St Lawrence Justinian speaking of people who are thus dying, observes “Nothing, save themselves, suffices to occupy their thoughts.”
His relatives and friends should, at least, warn him of the dangerous state in which he is but no, there is not one amongst them who has the courage to tell him that he is dying and, instead of advising him to take the Holy Sacraments, all refuse to tell him, lest they should give him offence by so doing.
O my God from this moment, I indeed thank Thee that when I am dying Thou wilt allow me to be assisted by the dear brothers of my Congregation, whose only interest will then be my eternal salvation and, who will all endeavour, as far as they can, to make my death a glorious one!

But, although they do not warn him that death is approaching, nevertheless, the sick man, seeing the family in such confusion, the number of doctors who are so busily talking, the many and numberless remedies which are tried, is filled with terror and confusion and amidst the continued attacks of fear, remorse and distrust, says within himself: “Alas! perhaps the end of my days is already come! ” What then will be the feelings of the dying man when he is told that he is dying?
“Set thine house in order, for thou shalt die and not live.”
With what fear, will he not be told that his illness is mortal, he must make his peace with God and receive the Blessed Sacrament and bid farewell to the world?
What! he exclaims, must I leave the world and all I possess, this house, that villa, those relations, friends, conversations, games and amusements? He is told that he must, for already is the lawyer come and then he has to sign this document: “I bequeath, I bequeath.”
And what does he take away with him?
Nothing, except what he is covered with which, within a very short time, will decay with him in the grave.
Oh what grief and sadness will the dying man feel, when he sees the tears of his household and the silence of his friends, who keep silence, not having the heart to speak in his presence!

But the greatest punishment he will have to bear, will be the dreadful stings of conscience which, in that tempest, as it were, will be felt so much more because of the corrupt life which he has led, up to the hour of his death, notwithstanding the seasonable advice of his spiritual fathers and the many resolutions made which have been either never performed or else entirely neglected and forgotten.
He will then exclaim: “O wretched one who I am, God has granted me so many lights, I have had so much time to make my conscience clear in His Sight and yet, I have not
done it and at length, death has overtaken me! What would
it have cost me to fly from that occasion of sin, to keep myself from that friendship and to avail myself of Confession? And even though it should have cost me much, nevertheless, I ought to have done everything I could, to save my immortal soul which was and is, all-important.
Oh, that I had carried that good resolution into practice. Oh, that I had continued as I began.
Then indeed should I be happy now!
But I did not do it, and now there is no time!”

The feelings of dying men, such as I have described, who have been, during life, so forgetful of their conscience, resemble the feelings of those who are forever lost, who, when in hell, lament over their sins as being the cause of their punishment but they lament without finding any relief or remedy.

Affections and Prayers

O Lord, if at this moment the news of my approaching death were to be brought to me, such would be my sentiments of grief.
But I thank Thee for giving me this light and this time to
amend.
No, my God, I do not wish to fly again from Thee, it ,
is so many times that Thou hast sought me. Justly indeed
ought I now to fear, lest, if I do not return to Thee again and come to Thee, Thou wilt altogether abandon me. Thou didst give me a heart to love Thee but I have put it to so bad a use; I have loved the creature, but I have not loved Thee, Who art my Creator and my Redeemer and Who didst give Thy life for me!

Instead of loving Thee, Oh,how many times have I not displeased Thee and turned away from following Thee! I was fully aware that, in committing that sin, I should displease Thee and yet, I did commit it.
My Jesus, I am truly sorry for it; I mourn over it with all my heart – I would indeed be changed.
I renounce all the pleasures of the world, so that I may love, and please Thee, O God of my soul.
Thou hast given me so many proofs of Thy love, I should wish to give Thee some proofs of my love before I die.
From this time I will accept every infirmity and every cross, every scorn and every vexation, which I must receive from men, only give me strength to endure the same in peace, for I wish to endure them all, to gain Thy Love.

I love Thee, O Infinite Goodness, more than anything, only give me more love and holy perseverance.

Posted in PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on SIN

Thought for the Day – 14 September – CONSIDERATION VI, Third Point: The Death of the Sinner, “God is not mocked.”

Posted on by AnaStpaul

Thought for the Day – 14 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

THIRD POINT:
IT IS a marvellous thing that God does nothing but threaten sinners with an unhappy death:
“Then will they call upon Me but I shall not answer.” (Prov i: 28).
“Will God hear his cry, when trouble cometh upon im?” (Job xxvii: 9)
”I also shall laugh at your calamity; I shall mock.” (Prov i: 26).
God laughs when He will not show mercy. “To Me belongeth vengeance and recompense; their foot willl slide in due time.” (Deut xxxii: 35).

In many other places God threatens the same and yet, sinners live in peace and are as secure, as if God had certainly promised to give them pardon when dying and after death, to give them Paradise.
It is quite true that, in whatever hour the sinner is converted, God has promised to pardon him but He has not said that the sinner shall be converted in death.
On the contrary, He has often declared that he who lives in sin shall die in sin: “Ye …. shall die in your sins.” (St John viii: 21). He has said in another place, he who seeks Him in death, will not find Him. “Ye will seek Me and shall not find Me.” (St John vii: 34).
Therefore, it is indeed necessary to seek God when He can be found. “Seek ye the Lord while He may be found. ” (Isa Iv: 6). Yes, there will be a time when He will no longer be found!.
Poor sinners poor blind ones who put off their conversion until the hour of their death, when there will be no more time to be converted!

Geronimo Oleaster OP (Died 1663) well says, “that the wicked will never have learned to do well, save when there is no time in which to do it.”
God wishes all men to be saved but He will punish those who are obstinate in their sins.
If some miserable sinner living in sin should be seized with an apoplectic fit and thus be deprived of his senses, what pity all those would feel, who would see him die thus, without the Sacraments and without any sign of repentance! and, on the contrary, what great joy would not everyone experience, if this poor sinner should recover from his fit, seek for absolution and become repentant? But is not he indeed mad, who, having time to repent, continues in a state of sin, or else returns to sin and so places himself in danger of being surprised by death, at the same time that he is perhaps committing sin?
It is very fearful to see anyone die suddenly and yet, so many put themselves in danger of dying thus and in danger of dying in sin.

“A just weight and balance are the Lord’s.” (Prov xvi: II).
We do not take any account of the favours which the Lord
bestows upon us but the Lord takes the account and measures them and when He sees them despised, up to a certain point, He allows the sinner to remain in his sin and in this state to die.
Miserable indeed is that one who defers his repentance until the day of his death.
St Augustine remarks “the repentance which is demanded of the infirm, is infirm.”
St Jerome says, amongst a hundred thousand sinners who remain in a state of sin until the day of their death, hardly one will be saved!
St Vincent Ferrer declares that it would be a greater miracle, for one who has lived in habitual sin, all his life, to be saved, than it would be to raise one, who is dead, to life!
What sorrow, or what repentance, could be felt at the hour of death, by him who, until that time, has loved sin? St Robert Bellarmine tells us that, having gone to assist a dying person and having exhorted him to make one act of contrition, the dying one answered, he did not understand what contrition meant. Bellarmine tried to explain to him but the sick one said: “I do not understand you, Father. I am not capable of these things.” And thus he died, “leaving clear signs of his condemnation.”
St Augustine observes that it will be a just punishment to that sinner who has been unmindful of God during his life, to be unmindful of himself in death.
The Apostle warns us, saying: “Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap: for he who soweth to his flesh, shall of the flesh reap corruption.” (Gal vi: 7, 8).

It would indeed be mocking God for anyone to live, despising His Love and then, to reap a reward and everlasting glory but “God is not mocked.”
That which is sown in this life, shall be reaped in the next. He who loves the forbidden pleasures of this life, shall reap corruption, misery and eternal death in the life to come.

Christian brother, what is said for others is also said for you. Tell me, if you were now at the point of death, despaired of by the doctors and already in great pain, would you not pray to God to grant you one more month, one more week, in order to render your conscience clear in His sight? But God does give you that time now! Return thanks to Him and quickly try to atone for the evil you have done and use every means to be found in a state of grace whenever death shall come because then, there will be no time to atone for past evils.

Affections and Prayers

Ah, my God and who is there who would have had so much
patience with me as Thou hast!
If Thy goodness were not Infinite, I should cease to hope for pardon. But I have a God Who died to pardon me and to save me. Thou dost command me to hope and I will hope. If my sins affright and condemn me, Thy merits and Thy promises give me courage.
Thou hast promised the life of Thy grace to him ho returns to Thee: “Turn yourselves and live ye.” (Ezek xviii:2).
Thou hast promised to embrace him who turns to Thee. “Turn ye unto Me …. and I will turn unto you.” (Zee i: 3).
Thou hast said, Thou wilt not despise him who humbles himself and repents.
“A broken and contrite heart, O God, shalt Thou not despise.” (Ps ci: 17). Behold, O Lord, I return and come to Thee; I confess myself worthy of condemnation and I repent of having offended Thee. I sincerely promise never more to offend Thee willingly and I would wish to love Thee forevermore.

Ah, do not allow me to be anymore ungrateful towards such Goodness. Eternal Father, through the merits of the obedience of Thy Son, Jesus Christ, Who died in obedience to Thy will, let me obey Thee in all things until death. I love Thee, O Thou Highest Good and because of the love I bear for Thee, I would obey Thee in all things. Give me holy perseverance, Thy holy Love and I ask for nothing more.