Quote of the Day – 27 January – The Memorial of St Angela Merici (1474-1540)
“Pray and get others to pray,
that God not abandon His Church
but reform it, as He pleases
and as He sees best for us
and more to His honour and glory.”
Quote of the Day – 27 January – The Memorial of St Angela Merici (1474-1540)
“Pray and get others to pray,
that God not abandon His Church
but reform it, as He pleases
and as He sees best for us
and more to His honour and glory.”

One Minute Reflection – 27 January – The Third Sunday in Ordinary Time, Year C – Gospel: Luke 4:14–21
“The Spirit of the Lord is upon me,
because he has anointed me to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed…”...Luke 4:18
REFLECTION – “Now let us imagine that we too enter the synagogue of Nazareth, the village where Jesus has grown up, until He is about 30 years old. Then, after a moment of silence filled with expectation on the part of everyone, He says, in the midst of their general amazement: “Today this scripture has been fulfilled in your hearing”.
Evangelising the poor – this is Jesus’ mission. According to what He says, this is also the mission of the Church and of every person baptised in the Church. Being a Christian is the same thing as being a missionary. Proclaiming the Gospel with one’s word and even before, with one’s life, is the primary aim of the Christian community and of each of its members.
It is noted here that Jesus addresses the Good News to all, excluding no one, indeed favouring those who are distant, suffering sick, cast out by society. Let us ask ourselves: what does it mean to evangelise the poor? It means first of all drawing close to them, it means having the joy of serving them, of freeing them from their oppression, and all of this in the name of and with the Spirit of Christ, because He is the Gospel of God, He is the Mercy of God, He is the liberation of God, He is the One who became poor so as to enrich us with His poverty.”…Pope Francis – Angelus, 24 January 2016
PRAYER – All-powerful, ever-living God, direct our steps in the way of Your love, so that our whole life may be fragrant with all we do in our daily lives as missionaries of Your beloved Son, who sent us forth to proclaim the Good News. Lord God, let St Angela Merici ever commend us to Your love and care. May her charity and wisdom inspire us to treasure Your teaching and express it in our lives. Through our Lord Jesus, in union with the Holy Spirit, one God forever, amen.
Saint of the Day – 27 January – St Angela Merici (1474-1540) Virgin, Founder. She founded the Company of St. Ursula in 1535 in Brescia, in which women dedicated their lives to the service of the Church through the education of girls. From this organisation later sprang the monastic Order of Ursulines, whose Nuns established places of prayer and learning throughout Europe and, later, worldwide, most notably in North America. Born on 21 March 1474 in Desenzano del Garda, Province of Brescia, Venice, Italy and died oh 27 January 1540 (aged 65) at Brescia of natural causes. Patronages – sickness, handicapped people, loss of parents, courage, She was Beatified on 30 April 1768 by Pope Clement XIII and Canonised on 24 May 1807 by Pope Pius VII.
Women like St Teresa of Ávila and St Catherine of Genoa contributed significantly to the Catholic Reformation. But in the 16th century church perhaps, no woman responded more creatively to the need for reform than St Angela Merici. She built communities that trained single women in Christian living and provided them a secure place of honour in their local societies.
A single lay woman herself, Angela established groups of unmarried women of all classes in Brescia and other northern Italian cities. She wanted the women to be in the world but not of it. So they consecrated themselves to God and promised to remain celibate. But they lived at home with their families and looked for ways to serve their neighbours. In 1535, Angela organised the groups into the Company of St Ursula, later called the Ursulines. Unique for its time, her avant-garde association anticipated modern secular institutes and covenant communities.
Angela gave the Ursulines a military structure, dividing towns into districts governed hierarchically by mature Christian women. This design allowed the community to support members in daily Christian living and protect them from spiritually unhealthy influences.
The rule that Angela wrote for the company required members to remain faithful to the Christian basics. In the following excerpt, she explains the importance of daily vocal and mental prayer:
Each one of the sisters should be solicitous about prayer, mental as well as vocal, that is a companion to fasting. For Scripture says prayer is good with fasting. As by fasting we mortify the carnal appetites and the senses, so by prayer we beg God for the true grace of spiritual life. Thus, from the great need we have of divine aid, we must pray always with mind and heart, as it is written, “Pray constantly” (1 Thessalonians 5:17 NJB). To all we counsel frequent vocal prayer that prepares the mind by exercising the bodily senses. So each one of you, every day will say with devotion and attention at least the Office of the Blessed Virgin and the seven penitential psalms (Psalm 6, 32, 38, 51, 102, 130, and 143) because in saying the office we are speaking with God.
To afford matter and some method in mental prayer, we exhort each one to raise her mind to God and to exercise herself in it every day. And so in the secret of her heart, let her say:
“My Saviour, illumine the darkness of my heart and grant me grace rather to die than to offend your Divine Majesty anymore. Guard, O Lord, my affections and my senses, that they may not stray, nor lead me away from the light of your face, the satisfaction of every afflicted heart.
I ask you, Lord, to receive all my self-will, that by the infection of sin, is unable to distinguish good from evil. Receive, O Lord, all my thoughts, words and deeds, interior and exterior, that I lay at the feet of your Divine Majesty. Although I am utterly unworthy, I beseech you to accept all my being.”
At Angela Merici’s death in 1540 she had started 24 groups. Over the years the Ursulines have flourished as the oldest and one of the most respected of the church’s teaching orders.
To the long list of authorities Ursulines were to obey—Ten Commandments, Church, parents, civil laws—St Angela added “divine inspirations that you may recognise as coming from the Holy Spirit.” A refreshing and liberating rule. Also a dangerous one, for when it’s obeyed, the Holy Spirit may act in unexpected ways.
St Angela Merici (1474-1540) (Optional Memorial) INCORRUPT
Full Biography: https://anastpaul.wordpress.com/2018/01/27/saint-of-the-day-27-january-st-angela-merici-c-s-u-1474-1540/
Bl Antonio Mascaró Colomina
St Avitus
St Candida of Bañoles
St Carolina Santocanale
St Devota of Corsica
St Domitian of Melitene
St Emerius of Bañoles
Bl Jurgis Matulaitis-Matulewicz/George Matulaitis
St Gilduin
Bl Gonzalo Diaz di Amarante
St Henry de Osso y Cervello
St John Maria Muzeyi
Bl John of Warneton
St Julian of Le Mans
St Julian of Sora
St Lupus of Châlons
Bl Manfredo Settala
St Marius of Bodon
Bl Michael Pini
St Natalis of Ulster
St Paul Josef Nardini
Bl Rosalie du Verdier de la Sorinière
St Theodoric of Orléans
St Pope Vitalian
—
Martyrs of North Africa – 30 saints: A group of 30 Christians martyred together by Arian Vandals. The only details to have survived are four of their names – Datius, Julian, Reatrus and Vincent. c 500 in North Africa.
Datius of Africa and 46 companions
Lucius of Africa and 40 companions
Thought for the Day – 26 January – The Memorial of Sts Timothy and Titus, Disciples and Companions of the Apostle Paul and Bishops of the Catholic Church
Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).
Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus and the great fellowship they had in preaching the gospel.
In Timothy and Titus, we get another glimpse of life in the early Church – great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life, the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them.
After his experience with Jesus Christ, Paul realised that he was not alone on the road to salvation. Jesus Christ has already accomplished salvation for us. In faith and Baptism, Christians receive the grace of the Holy Spirit, who is our constant guide. The Holy Spirit helps us to live in relationship with God and others.
And so, we too, are always sustained by the love of Christ!

Quote of the Day – 26 January – The Memorial of Sts Timothy and Titus, Disciples and Companions of the Apostle Paul and Bishops of the Catholic Church
“Bear your share of hardship
along with me, like a good soldier
of Christ Jesus.”

One Minute Reflection – 26 January – The Memorial of Sts Timothy and Titus, Disciples and Companions of the Apostle Paul and Bishops of the Catholic Church
“And he said to them, “The harvest is plentiful but the labourers are few, pray therefore the Lord of the harvest to send out labourers into his harvest. Go your way, behold, I send you out as lambs in the midst of wolves.”...Luke 10:2-3
REFLECTION – 1562 “Christ, whom the Father hallowed and sent into the world, has, through His apostles, made their successors, the bishops namely, sharers in His consecration and mission and these, in their turn, duly entrusted in varying degrees various members of the Church with the office of their ministry.” 43 “The function of the bishops’ ministry was handed over in a subordinate degree to priests so that they might be appointed in the order of the priesthood and be co-workers of the episcopal order for the proper fulfilment of the apostolic mission that had been entrusted to it by Christ.”...CCC 1562 The ordination of priests – co-workers of the bishops
Another observation concerns the willingness of these collaborators. The sources concerning Timothy and Titus highlight their readiness to take on various offices that also often consisted in representing Paul in circumstances far from easy. In a word, they teach us to serve the Gospel with generosity, realising that this also entails a service to the Church herself.”…Pope Benedict XVI 13 December 2006
PRAYER – Almighty God, You endowed Saints Timothy and Titus with power to preach Your Word. Grant that, living a life of integrity and holiness in this world, reaching out to teach the Gospel both by our lives and our words, we may, through their prayers, come to our true home in heaven. Through our Lord Jesus Christ, in union with the Holy Spirit, one God forever, amen.
Our Morning Offering – 26 January – The Memorial of the 3 Founders of the Cistercian Order
Run, Hasten, O Lady
By St Bernard of Clairvaux (1090-1153) Doctor of the Church
Run, hasten, O Lady
and in your mercy,
help your sinful servant,
who calls upon you
and deliver him
from the hands of the enemy.
Who will not sigh to you?
We sigh with love and grief,
for we are oppressed on every side.
How can we do otherwise than sigh to you,
O solace of the miserable,
refuge of outcasts,
ransom of captives?
We are certain that when you see our miseries,
your compassion will hasten to relieve us.
O our sovereign Lady and our Advocate,
commend us to your Son.
Grant, O blessed one,
by the grace which you have merited,
that He Who through you
was graciously pleased to become
a partaker of our infirmity and misery,
may also through your intercession,
make us partakers
of His happiness and glory.
Amen
Saints of the Day – 26 January – St Alberic of Citeaux O.Cist (Died 1109) Monk and Abbot , St Robert of Molesme O.Cist (1028-1111) Abbot and St Stephen Harding O.Cist (c 1060-1134) Monk, Priest and the three are Co-Founders of the Cistercian Order.
Robert was born about 1029, a nobleman from Champagne, a younger son, who entered the Benedictine abbey of Montier-la-Celle near Troyes at age fifteen and rose to the office of prior. He was made the abbot of Saint Michel-de-Tonnerre around the year 1070 but he soon discovered that the monks were quarrelsome and disobedient, so he returned to Montier-la-Celle.
Meanwhile, two hermits from a group of monks that had settled at Collan went to Rome and asked Pope Gregory VII to give them Robert as their superior. The pope granted their request and as of 1074 Robert served as their leader. Soon after, Robert moved the small community to Molesme in the valley of Langres in Burgundy. Initially, the establishment consisted of only huts made of branches surrounding a chapel in the forest, dedicated to the Holy Trinity. Molesme Abbey quickly became known for its piety and sanctity and Robert’s reputation as a saintly man grew. It is because of this reputation that in 1082 St Bruno of Cologne (c 1030 -1101) came to Robert seeking advice. He lived with Robert’s community for a time before going on to found the Grande Chartreuse, the first Carthusian monastery.
In 1098 there were 35 dependent priories of Molesme and other annexes and some priories of nuns. Donors from the surrounding area vied with one another in helping the monks; soon they had more than they needed, slackened their way of life and became tepid. Benefactors sent their children to the abbey for education and other non-monastic activities began to dominate daily life. The vast land holdings they had acquired required a large number of employees. As the community grew increasingly wealthy, it began to attract men seeking entry for the wrong reasons. They caused a division among the brothers, challenging Robert’s severity. Robert twice tried to leave Molesme but was ordered back by the Pope.
In 1098, Robert and twenty-one of his monks left Molesme with the intention of never returning. Renaud, the viscount of Beaune, gave this group a desolate valley in a deep forest, there they founded Cîteaux Abbey. Saints Stephen Harding and Alberic – two of Robert’s monks from Molesme – were pivotal in founding the new house. The archbishop of Lyons, being persuaded that they could not subsist there without the endorsement of an influential churchman, wrote in their favour to Eudo, duke of Burgundy. Eudo paid for the construction they had begun, helped the monks finance their operating expenses and gave them much land and cattle. The bishop of Challons elevated the new monastery to the canonical status of an abbey.
In 1099, the monks of Molesme asked Robert to return and agreed to submit entirely to his interpretation of the Rule of St Benedict, the local bishop also pressured Robert to return. He agreed and Molesme became a major centre for the Benedictines under his tutelage. Albéric was made successor abbot at Cîteaux, with Stephen Harding as prior.
Robert died on 17 April 1111. Pope Honorius III Canonised him in 1222. His feast day in the Roman Catholic Church was at first observed on 17 April, later transferred to April 29 and finally combined with the feast of Alberic and Stephen Harding and is observed in our day on 26 January.
The Life of Saint Robert de Molesme was written by Guy, his immediate successor as abbot of Molesme.

Alberic was a hermit in the forest of Collan in France who, along with five other hermits, invited Abbot Robert of Molesme to begin a new monastery with them that would operate under the Rule of St Benedict.
Alberic is credited with attaining the Cistercian Order’s legal foundation. Pope Pascal II granted this legitimacy with his Bull Desiderium quod (around 1100). Albéric also decided to move the monastery’s buildings a kilometer to the north and initiated construction on the first abbey church. The Church was consecrated less than six years later. Alberic also introduced the use of the white Cistercian cowl. It was given to him for the monks, according to legend, by the Virgin Mary as they were at choir praying vigils. Accordingly, the white cowl is one of Alberic’s attributes in hagiographical paintings.
Alberic’s feast day, together with that of Robert of Molesme and Stephen Harding, is celebrated on 26 January.
Harding was born in Sherborne, Dorset, in the Kingdom of England and spoke English, Norman, French and Latin. He was placed in Sherborne Abbey at a young age but eventually left the monastery and became a travelling scholar, journeying with one devout companion into Scotland and afterwards to Paris and then to Rome. He eventually moved to Molesme Abbey in Burgundy, under the Abbot Robert of Molesme (c. 1027-1111). During his time at Molesme abbey he seemed to have assumed the name Stephen.
When Robert left Molesme to avoid what he perceived to be the abbey’s increasing wealth and overly strong connections to the aristocracy, Harding and Alberic of Cîteaux went with him. Seeing no hope of a sufficient reformation in Molesme, Robert appointed another abbot for the abbey and then, with Alberic, Harding and twenty-one other monks, received permission from Hugh, the Archbishop of Lyons and legate of the Holy See, to found a new monastery in Citeaux, a marshy wilderness five leagues from Dijon. There, they formed a new, more austere monastery. Eudes, afterwards Duke of Burgundy, built them a little church which was placed under the patronage of the Blessed Virgin, as all the churches of the Cistercians from that time have been.
Stephen became the third abbot of Cîteaux. However, very few were joining the community and the monks were suffering from hunger and sickness. In 1112, Bernard of Clairvaux entered the community, bringing with him thirty companions. Between 1112 and 1119, a dozen new Cistercian houses were founded to accommodate those joining the young order. Harding’s organisational skills were exceptional, he instituted the system of general chapters and regular visitations. In 1119, he received official approbation for the Carta Caritatis (Charter of Charity), an important document for the Cistercian Order, establishing its unifying principles.

Stephen Harding served Cîteaux Abbey as abbot for twenty-five years. While no single person is considered the founder of the Cistercian Order, the shape of Cistercian thought and its rapid growth in the 12th century were arguably due to Harding’s leadership. Insisting on simplicity in all aspects of monastic life, he was largely responsible for the severity of Cistercian architecture and the simple beauty of the Order’s liturgy and music. He was an accomplished scribe for the monastery’s scriptorium, his highest achievement is considered to be the Harding Bible, famous among medieval manuscripts. In 1133, he resigned as head of the order because of age and infirmity. He died on 28 March 1134 and was buried in the tomb of Alberic, his predecessor, in the cloisters at Cîteaux. Stephen was largely responsible for the severity of Cistercian architecture because he was an adherer of simplicity in all aspects of monastic life.

In a joint commemoration with Robert of Molesme and Alberic, the first two abbots of Cîteaux, the Roman Catholic Church celebrates Stephen Harding’s feast day on 26 January. There is a Catholic Baroque Church established by 1785, the patron saint of which is Stephen Harding, it is located in Hungary, in the village Apátistvánfalva.
The north aisle of the Church of St Sepulchre-without-Newgate in London was formerly a chapel dedicated to him (it became the Musicians’ Chapel in the 20th century).
He was Canonised by the Catholic church in 1623.
Feast of the Conversion of St Paul – 25 January
Saint Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Saviour.
One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfilment of all he had been blindly pursuing.
From then on, his only work was to “present everyone perfect in Christ. For this I labour and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).
Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like Him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.
So Paul’s great message to the world was – You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
Conversion of Paul the Apostle (Feast)
Details: https://anastpaul.wordpress.com/2018/01/25/feast-of-the-conversion-of-st-paul-25-january/
St Agape the Martyr
St Agileus of Carthage
St Amarinus of Clermont
St Ananias of Damascus
Bl Antoni Swiadek
Bl Antonio Migliorati
St Apollo of Heliopolis
Bl Archangela Girlani
St Artemas of Pozzuoli
St Auxentius of Epirus
St Bretannion of Tomi
St Donatus the Martyr
St Dwynwen
St Emilia Fernández Rodríguez de Cortés
St Eochod of Galloway
Bl Francesco Zirano
Bl Henry Suso
St Joel of Pulsano
St Juventinus of Antioch
Bl Manuel Domingo y Sol
St Maximinus of Antioch
St Palaemon
St Poppo
St Praejectus of Clermont
St Publius of Zeugma
St Racho of Autun
St Sabinus the Martyr
Bl Teresa Grillo Michel
Thought for the Day – 24 January – “To Philotea – You and Me”
The Memorial of St Francis de Sales (1567-1622) Doctor of the Church:
Doctor Caritatis (Doctor of Charity) ‘The Gentle Christ of Geneva’
Excerpt from Pope Benedict’s Catechesis on St Francis de Sales
Wednesday, 2 March 2011
To Philotea, the ideal person to whom he dedicated his Introduction to a Devout Life (1607), Francis de Sales addressed an invitation that might well have seemed revolutionary at the time. It is the invitation to belong completely to God, while living to the full, her presence in the world and the tasks proper to her state. “My intention is to teach those who are living in towns, in the conjugal state, at court” (Preface to The Introduction to a Devout Life).
The Document with which Pope Leo xiii, more than two centuries later, was to proclaim him a Doctor of the Church, would insist on this expansion of the call to perfection, to holiness.
It says: “[true piety] shone its light everywhere and gained entrance to the thrones of kings, the tents of generals, the courts of judges, custom houses, workshops and even the huts of herdsmen” (cf. Brief, Dives in Misericordia, 16 November 1877).
Thus came into being the appeal to lay people and the care for the consecration of temporal things and for the sanctification of daily life on which the Second Vatican Council and the spirituality of our time were to insist.
The ideal of a reconciled humanity was expressed in the harmony between prayer and action in the world, between the search for perfection and the secular condition, with the help of God’s grace that permeates the human being and, without destroying him, purifies him, raising him to divine heights.

Quote/s of the Day – 24 January – The Memorial of St Francis de Sales (1567-1622) Doctor of the Church: Doctor Caritatis (Doctor of Charity)
‘The Gentle Christ of Geneva’
“Man is the perfection of the Universe.
The spirit is the perfection of man.
Love is the perfection of the spirit and charity that of love.
Therefore, the love of God is the end, the perfection of the Universe.”
“We must fear God out of love,
not love Him out of fear.”
“In the royal galley of divine Love,
there is no galley slave –
all rowers are volunteers.”
“Nothing makes us
so prosperous
in this world,
as to give alms.”
“Perfection of life,
is the perfection of love.
For love, is the life of the soul.”
“Let us run to Mary
and, as her little children,
cast ourselves into her arms,
with a perfect confidence.”
“Consider all the past as nothing
and say, like David,
‘Now I begin to love my God.'”
More Quotes from this Master of Sanctity- https://anastpaul.wordpress.com/2018/01/24/quote-s-of-the-day-24-january-the-memorial-of-st-francis-de-sales-1567-1622-doctor-of-the-church-doctor-caritatis-doctor-of-charity/
One Minute Reflection – 24 January – Thursday of the Second week in Ordinary Time, Gospel Mark 3:7–12 and The Memorial of St Francis de Sales (1567-1622) Doctor of the Church: Doctor Caritatis (Doctor of Charity) ‘The Gentle Christ of Geneva’
“…a great multitude, hearing all that he did, came to him.”…Mark 3:8
REFLECTION – “Why did the multitude come? What did they need? Whether this multitude went to Jesus out of “need” or because “some were curious”, the true reason is seen in the fact that this crowd was drawn by the Father, it was the Father that drew the crowd to Jesus. We read in the Gospel that ‘Jesus was moved, because He saw these people as sheep without a shepherd’. Therefore, the Father, through the Holy Spirit, draws people to Jesus.
The impure spirits try to impede; they wage war on us. Someone might object – Father, I am very Catholic, I always go to Mass…. But I never have these temptations, thank God! “No! Pray, because you are on the wrong path! because a Christian life without temptations is not Christian – it is ideological, it is gnostic but it is not Christian. When the Father draws people to Jesus, there is another who draws in the opposite way and wages war within you! Thus Saint Paul speaks of Christian life as a struggle – a struggle every day to win.
Therefore, all Christians must make this examination of conscience and ask themselves: “Do I feel this struggle in my heart?” This conflict between comfort or service to others, between having a little fun or praying and adoring the Father, between one thing and the other? Do I feel the will to do good, or is there something that stops me, turns me into an ascetic? And also, do I believe that my life moves Jesus’ heart? If I don’t believe this, I must pray a lot to believe it, so that He may grant me this grace. And we ask the Lord to make us Christians who know how to discern what is happening in our hearts and to choose well the path, through which the Father draws us to Jesus.”..Pope Francis – Santa Marta, 19 January 2017
PRAYER – Lord God, true light and creator of light, grant us the grace to see clearly by the light who is Light, Your only Son. Lead us in His path and send us Your Spirit. Grant us the strength to grow in holiness so that our struggle against the powers of darkness may we a victory over temptation. May the intercession of the master of spirituality, St Francis de Sales, help us and protect us. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, God for all eternity, amen.
Our Morning Offering – 24 January – The Memorial of St Francis de Sales CO, OM, OFM (Cap) (1567-1622) – Doctor of the Church: Doctor caritatis (Doctor of Charity) – ‘The Gentle Christ of Geneva’
I Will Love You Lord
By St Francis de Sales
“Whatever happens, Lord,
You who hold
all things in Your hand
and whose ways
are justice and truth,
whatever You have ordained for me…
You who are ever a just judge
and a merciful Father,
I will love You Lord….
I will love You here,
O my God
and I will always hope
in Your mercy
and will always repeat Your praise….
O Lord Jesus,
You will always be my hope
and my salvation
in the land of the living.
Amen
Saint of the Day – 24 January – St Francis de Sales CO, OM, OFM (Cap) (1567-1622) – Doctor of the Church: Doctor caritatis (Doctor of Charity) – ‘The Gentle Christ of Geneva’ and Patronages – against deafness, authors, writers, Catholic press, confessors, deaf people, journalists, teachers, Champdepraz, Aosta, Italy, 8 Diocese, 7 Cities, the Institute of Christ the King Sovereign Priest, the Salesians of Don Bosco. His motto ‘Non-excidet’ – (No failure).
Wednesday, 2 March 2011

“God is God of the human heart” (The Treatise on the Love of God, I, XV). These apparently simple words give us an impression of the spirituality of a great teacher of whom I would like to speak to you toda – St Francis de Sales, a Bishop and Doctor of the Church.
Born in 1567, in a French border region, he was the son of the Lord of Boisy, an ancient and noble family of Savoy. His life straddled two centuries, the 16th and 17th and he summed up in himself the best of the teachings and cultural achievements of the century drawing to a close, reconciling the heritage of humanism striving for the Absolute that is proper to mystical currents. He received a very careful education, he undertook higher studies in Paris, where he dedicated himself to theology and at the University of Padua, where he studied jurisprudence, complying with his father’s wishes and graduating brilliantly with degrees in utroque iure, in canon law and in civil law.
In his harmonious youth, reflection on the thought of St Augustine and of St Thomas Aquinas led to a deep crisis. This prompted him to question his own eternal salvation and the predestination of God concerning himself, he suffered as a true spiritual drama the principal theological issues of his time. He prayed intensely but was so fiercely tormented by doubt, that for a few weeks he could barely eat or sleep. At the climax of his trial, he went to the Dominicans’ church in Paris, opened his heart and prayed in these words: “Whatever happens, Lord, You who hold all things in Your hand and whose ways are justice and truth, whatever You have ordained for me… You who are ever a just judge and a merciful Father, I will love You Lord…. I will love You here, O my God and I will always hope in Your mercy and will always repeat Your praise…. O Lord Jesus You will always be my hope and my salvation in the land of the living” (I Proc. Canon., Vol. I, art. 4).

The 20-year-old Francis found peace in the radical and liberating love of God – loving Him without asking anything in return and trusting in divine love, no longer asking what will God do with me – I simply love Him, independently of all that He gives me or does not give me. Thus I find peace and the question of predestination — which was being discussed at that time — was resolved, because he no longer sought what he might receive from God, he simply loved God and abandoned himself to His goodness. And this was to be the secret of his life which would shine out in his main work – the The Treatise on the Love of God.

Overcoming his father’s resistance, Francis followed the Lord’s call and was ordained a priest on 18 December 1593. In 1602, he became Bishop of Geneva, in a period in which the city was the stronghold of Calvinism so that his episcopal see was transferred, “in exile” to Annecy. As the Pastor of a poor and tormented diocese in a mountainous area whose harshness was as well known as its beauty, he wrote: “I found [God] sweet and gentle among our loftiest rugged mountains, where many simple souls love Him and worship Him in all truth and sincerity and mountain goats and chamois leap here and there between the fearful frozen peaks to proclaim His praise” (Letter to Mother de Chantal, October 1606, in Oeuvres, éd. Mackey, t. XIII, p. 223).

Nevertheless the influence of his life and his teaching on Europe in that period and in the following centuries is immense. He was an apostle, preacher, writer, man of action and of prayer dedicated to implanting the ideals of the Council of Trent, he was involved in controversial issues dialogue with the Protestants, experiencing increasingly, over and above the necessary theological confrontation, the effectiveness of personal relationship and of charity, he was charged with diplomatic missions in Europe and with social duties of mediation and reconciliation.
Yet above all St Francis de Sales was a director, from his encounter with a young woman, Madame de Charmoisy, he was to draw the inspiration to write one of the most widely read books of the modern age, The Introduction to a Devout Life. A new religious family was to come into being from his profound spiritual communion with an exceptional figure, St Jane Frances de Chantal -The Foundation of the Visitation, as the Saint wished, was characterised by total consecration to God lived in simplicity and humility, in doing ordinary things extraordinarily well – “I want my Daughters”, he wrote, not to have any other ideal than that of glorifying [Our Lord] with their humility” (Letter to Bishop de Marquemond, June 1615).
He died in 1622, at the age of 55, after a life marked by the hardness of the times and by his apostolic effort.”

St Francis de Sales (1567-1622) (Memorial) – Doctor of the Church: Doctor caritatis (Doctor of Charity)
St Anicet Hryciuk
St Artemius of Clermont
St Bartlomiej Osypiuk
Bertrand of Saint Quentin
St Daniel Karmasz
St Exuperantius of Cingoli
St Felician of Foligno
St Filip Geryluk
Bl Francesc de Paula Colomer Prísas
St Guasacht
St Ignacy Franczuk
Bl John Grove
St Julian Sabas the Elder
St Luigj Prendushi
St Macedonius Kritophagos
Bl Marcolino of Forli
Bl Marie Poussepin
Bl Paula Gambara Costa
St Projectus
St Sabinian of Troyes
St Suranus of Sora
St Thyrsus
Bl William Ireland
—
Martyrs of Asia Minor – 4 saints: A group of Christians martyred together for their faith. The only details to survive are four of their names – Eugene, Mardonius, Metellus and Musonius. They were burned at the stake in Asia Minor.
Martyrs of Podlasie – 13 beati: Podlasie is an area in modern eastern Poland that, in the 18th-century, was governed by the Russian Empire. Russian sovereigns sought to bring all Eastern-rite Catholics into the Orthodox Church. Catherine II suppressed the Greek Catholic church in Ukraine in 1784. Nicholas I did the same in Belarus and Lithuania in 1839. Alexander II did the same in the Byzantine-rite Eparchy of Chelm in 1874, and officially suppressed the Eparchy in 1875. The bishop and the priests who refused to join the Orthodox Church were deported to Siberia or imprisoned. The laity, left on their own, had to defend their Church, their liturgy, and their union with Rome.
On 24 January 1874 soldiers entered the village of Pratulin to transfer the parish to Orthodox control. Many of the faithful gathered to defend their parish and church. The soldiers tried to disperse the people, but failed. Their commander tried to bribe the parishioners to abandon Rome, but failed. He threaten them with assorted punishments, but this failed to move them. Deciding that a show of force was needed, the commander ordered his troops to fire on the unarmed, hymn-singing laymen. Thirteen of the faithful died, most married men with families, ordinary men with great faith.
We know almost nothing about their lives outside of this incident. Their families were not allowed to honour them or participate in the funerals, and the authorities hoped they would be forgotten. They were:
• Anicet Hryciuk
• Bartlomiej Osypiuk
• Daniel Karmasz
• Filip Geryluk
• Ignacy Franczuk
• Jan Andrzejuk
• Konstanty Bojko
• Konstanty Lukaszuk
• Lukasz Bojko
• Maksym Hawryluk
• Michal Wawryszuk
• Onufry Wasyluk
• Wincenty Lewoniuk
Martyrdom:
• shot on 14 January 1874 by Russian soldiers in Podlasie, Poland
• buried nearby without rites by those soldiers
Beatified
6 October 1996 by Pope John Paul II
Martyrs of Antioch:
Babylas
Epolonius
Prilidian
Urban
Thought for the Day – 23 January – The Memorial of Blessed Henry Suso OP (1295-1366)
“I desire from the boundless abyss of my heart that all the sufferings and grief that I have ever experienced and, in addition, the painful suffering of all hearts, the pains of all wounds, the groans of all the sick, the sighs of all sad people, the tears of all weeping eyes, the insults suffered by all those oppressed, the needs of all poor indigent widows and orphans, the dire wants of all the thirsty and hungry, the blood spilled by all martyrs, the breaking of their selfish wills by all the joyful and blossoming youth, the painful practices of all the friends of God and all the hidden and open suffering and sorrow that I or any other afflicted person ever experienced with regard to their bodies, possessions, reputation, friends and relatives, or depression, or whatever any man shall suffer up to the last day—I desire that all this may praise You eternally, heavenly Father and honour Your only-begotten suffering Son from eternity to eternity.
And I, Your poor servant, desire to be today, the devoted substitute for all suffering people, who do not know how to bear their suffering in patient and thankful praise of God, so that I might offer up to You in their place today, their sufferings, however they may have suffered. I offer it to You in their stead, just as if I myself alone had suffered it all, physically and in my heart as I desired. And I present it today in their place to Your only-begotten Son, that He may be praised by it forever and that those suffering, may be consoled, whether they are still in this vale of lamentation, or in the other world in your power.”

Bl. Henry Suso offers this prayer with “the arms of his soul somehow stretched forth to the far ends of the world in heaven and earth.” Our desires too can be extended in prayer to encompass all times and all peoples, especially all those people today who “do not know how to bear their suffering in patient and thankful praise of God,” that even these sufferings may both praise God and win grace and consolation for the afflicted.
that we may suffer well ourselves and bear in our hearts to God the sufferings of others!
Quote/s of the Day – 23 January – The Memorial of St Ildephonsus (607-667), Blessed Henry Suso OP (1295-1366) and St Marianne Cope (1838-1918)
“Go to Mary and sing her praises
and you will be enlightened.
For it is through her,
that the true Light
shines on the sea of this life.”

“Suffering is the ancient law of love;
there is no quest without pain;
there is no lover,
who is not also a martyr.”

“Try to accept what God
is pleased to give you
no matter how bitter –
‘God wills it’,
is the thought
that will strengthen you
and help you over
the hard places
if we wish to be
true children of God.”
“Our dear
heavenly Mother Mary…
how little do our trials
and sorrows appear
when compared
to her bitter sufferings.”

One Minute Reflection – 23 January –Wednesday of the Second week in Ordinary Time – First Reading: Hebrews 7:1–3 – and The Memorial of Blessed Henry Suso OP (1295-1366)
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him…Hebrews 7:1
REFLECTION – “An ancient priest of the Mosaic order could only be selected from the tribe of Levi. It was obligatory without exception that he should be of the family descending from Aaron and do service to God in outward worship with the sacrifices and blood of irrational animals. But he that is named Melchizedek, which in Greek is translated “king of righteousness,” who was king of Salem, which would mean “king of peace,” without father, without mother, without line of descent, not having, according to the account, “beginning of years or end of life,” had no characteristics shared by the Aaronic priesthood.
For he was not chosen by humans, he was not anointed with prepared oil, he was not of the tribe of those who had not yet been born and, strangest of all, he was not even circumcised in his flesh and yet he blesses Abraham, as if he were far better than he. He did not act as priest to the Most High God with sacrifices and libations, nor did he minister at the temple in Jerusalem. How could he? It did not yet exist. And he was such, of course, because there was going to be no similarity between our Saviour Christ and Aaron, for He was neither to be designated priest after a period when he was not priest, nor was He to become priest but be it. For we should notice carefully in the words, “You are a priest forever,” he does not say, “You shall be what you were not before,” any more than, “You were that before which you are not now” — but by Him who said, “I am who I am,”1 it is said, “You are, and remain, a priest forever.”
And the fulfilment of the oracle is truly wondrous to one who recognises how our Saviour Jesus, the Christ of God, now performs through His ministers even today, sacrifices after the manner of Melchizedek’s. For just as He, who was priest of the Gentiles, is not represented as offering outward sacrifices but as blessing, Abraham only with wine and bread, so in exactly the same way our Lord and Saviour Himself first and then all His priests among all nations, perform the spiritual sacrifice according to the customs of the church and with wine and bread darkly express the mysteries of His body and saving blood. This, by the Holy Spirit, Melchizedek foresaw and used the figures of what was to come, as the Scripture of Moses witnesses, when it says, “And Melchizedek, king of Salem, brought out bread and wine; he was priest of God Most High, and he blessed Abraham.” And thus it followed that to Him only was the addition of an oath, “The Lord God has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek.’”.…Eusebius of Caesarea (c 260-339) Bishop “Father of Church History”
PRAYER – Loving Father, grant me to have a true fervour in Your service. Help me to become a zealous worker for Your honour and glory, in imitation of your Son and of your holy saints. Grant that by the prayers of Blessed Henry Suso, we may grow in love, by Your grace. Through our Lord Jesus Christ, in unity with the Holy Spirit, one God forever.
“In the history of early Christianity there is a fundamental distinction between the first three centuries and those that followed the Council of Nicaea in 325, the first Ecumenical Council. Like a “hinge” between the two periods are the so-called “conversion of Constantine” and the peace of the Church, as well as the figure of Eusebius, Bishop of Caesarea in Palestine. He was the most highly qualified exponent of the Christian culture of his time in very varied contexts, from theology to exegesis, from history to erudition. Eusebius is known above all as the first historian of Christianity but he was also the greatest philologist of the ancient Church.”…Pope Benedict XVI, 13 June 2007
Our Morning Offering – 23 January – The Memorial of Blessed Henry Suso OP (1295-1366)
Prayer in Praise of God’s Infinite Goodness
By Bl Henry Suso (1295-1366)
O God, unlimited Goodness,
when I desire to praise You,
no words can express
all that is contained in my heart.
The most beautiful creatures,
the most sublime spirits,
the most pure beings-
everything is infinitely beneath You.
But if I plunge into the abyss of Your goodness,
O Master,
all praise is so small that it disappears.
I traverse the firmament and the earth,
the surface and the deep,
the forests and prairies,
mountains and valleys:
all in unison cause to resound in my ears
the symphony of Your glory without limit.
When I think of You,
the Good that merits praise,
you are the One
that my soul has chosen
in the unique object of its love.
And my heart wishes to praise You until death.
Amen
Saint of the Day – 23 January – Blessed Henry Suso OP (1295-1366) Henry (also called Amandus, a name adopted in his writings and Heinrich Seuse in German), was a German Dominican Priest and Friar and the most popular vernacular writer of the fourteenth century. Suso is thought to have been born on 21 March 1295. An important author in both Latin and Middle High German, he is also notable for defending Meister Eckhart’s legacy after Eckhart was posthumously condemned for heresy in 1329. He died in Ulm on 25 January 1366 and was Beatified 1831, by Pope Gregory XVI. Blessed Henry was a Priest, Preacher, Writer, Poet, Mystic. His body is incorrupt.
Henry was born in Switzerland—hence the epithet “Suso,” or “Swiss”—in 1290. The gentle Henry was a great disappointment to his military family. Gifted with a deep awareness of God’s presence within him and drawn to a life of prayer, at the age of thirteen, he entered the Dominican convent at Lake Constance near the Alps on the Swiss-German border. His Dominican formation developed and matured his natural contemplative gifts, giving his prayer an outlet in a joyful zeal to share its fruits with others. Once ordained, he travelled constantly and widely, preaching and hearing confessions.
Bl Henry Suso is known in the Order for his gentleness and slight eccentricity. For example, he once erected a Maypole and danced around it in a joyful display of uninhibited love for the Lord. He used to call his beloved crucified Lord “God’s Eternal Wisdom”, which indeed Christ is. Although in his lifetime Blessed Henry suffered much and was not renowned for being a great theologian or preacher, the manuscripts surviving of his writings suggest he was the most widely read spiritual author in the later Middle Ages until the publication of the Imitatio Christi. Henry wrote the spiritual classic The Little Book of Eternal Wisdom, or The Exemplar. He had a very strong devotion to Christ’s passion and crucifixion and speaks of it in very human terms. This makes him and especially his Little Book of Eternal Wisdom, ideal reading and material for meditation during Lent. In many images you will see him writing the name of Jesus under his heart – it is believed that he really did ‘tattoo’ himself in this way.
From his teens, Henry had imposed severe penances on himself. However, his greatest sufferings were not of his own making. In his innocence, he was constantly misunderstood and taken advantage of. On one preaching tour, Henry was victim of the deceit of his lay companion, who lied about Henry’s poisoning a well in the town. The story was believed and Henry was almost clubbed to death. In another situation, which found him in the middle of disputes between feuding families, he was falsely accused by a woman from one of them as being the father of her child.
Henry was a contemporary of John Tauler OP and Master Eckhart, Dominican theological writers of the Rhineland Mystics of Germany in the fourteenth century. Henry complemented their theology with his beautiful devotional poetry.
He died in Ulm, near Bavaria, in 1365. His body was later found incorrupt and emitting a fragrance reminiscent of that of his Holy Father Dominic 150 years before.
Suso was esteemed as a preacher and was heard in the cities and towns of Swabia, Switzerland, Alsace and the Netherlands. His apostolate, however, was not with the masses but rather with individuals of all classes who were drawn to him by his singularly attractive personality and to whom he became a personal director in the spiritual life.
The words of the Christmas Hymn “In dulci jubilo” are attributed to Suso. In his biography (or perhaps autobiography), it was written:
Now this same angel came up to the Servant (Suso) brightly and said that God had sent him down to him, to bring him heavenly joys amid his sufferings, adding that he must cast off all his sorrows from his mind and bear them company and that he must also dance with them in heavenly fashion. Then they drew the Servant by the hand into the dance and the youth began a joyous song about the infant Jesus ..:
In sweet rejoicing,
now sing and be glad!
Our hearts’ joy
lies in the manger;
And it shines like the sun
in the mother’s lap.
You are the alpha and omega!
St Marianne Cope TO.S.F. (1838-1918)
2017 post here: https://anastpaul.wordpress.com/2017/01/23/saint-of-the-day-23-january-st-marianne-cope/
Espousal of the Blessed Virgin Mary – 23 January: Feast in honour of the Blessed Virgin’s espousal to Saint Joseph. It is certain that a real matrimony was contracted by Joseph and Mary. Still Mary is called “espoused” to Joseph (“his mother Mary was espoused to Joseph”, Matthew 1:18) because the matrimony was never consummated. The term spouse is applied to married people until their marriage is consummated. This feast dates from 1517 when it was granted to the nuns of the Annunciation by Pope Leo X with nine other Masses in honour of Our Lady. Adopted by many religious orders and dioceses, it was observed for a time by nearly the whole Church but is no longer in the Calendar.
St Abel the Patriarch
St Agathangelus
St Amasius of Teano
St Andreas Chong Hwa-Gyong
St Aquila the Martyr
St Asclas of Antinoe
Bl Benedetta Bianchi Porro (1936-1964)
St Clement of Ancyra
St Colman of Lismore
St Dositheus of Gaza
St Emerentiana
St Eusebius of Mount Coryphe
Bl Henry Suso OP (1295-1366)
St Ildephonsus (506-667)
Biography: https://anastpaul.wordpress.com/2018/01/23/saint-of-the-day-23-january-st-ildephonsus-607-667/
Bl Joan Font Taulat
St John the Almoner/the Mericiful (Died c 620)
Bl Juan Infante
St Jurmin
St Lufthild
St Maimbod
Bl Margaret of Ravenna
Martyrius of Valeria
St Messalina of Foligno
St Ormond of Mairé
St Parmenas the Deacon
St Severian the Martyr
Thought for the Day – 22 January – The Memorial of St Vncent of Saragossa (Died 304) Martyr
The martyrs are heroic examples of what God’s power can do.
It is humanly impossible, we realise, for someone to go through tortures such as Vincent had and remain faithful. But it is equally true that by human power alone, no-one can remain faithful, even without torture or suffering.
God does not come to our rescue at isolated, “special” moments. God is supporting the super-cruisers as well as children’s toy boats.

Quote/s of the Day – 22 January – The Memorial of St Vincent Pallotti SAC (1795-1850)
“How great is the dignity of the priesthood!
What a dignity, what a dignity!…
To be a priest!
What does that mean?
O God, my God, I do not understand it!
What does it mean to present
the holy, bloodless sacrifice
and to administer the sacraments!”
(Written to St Gaspar del Bufalo (1786-1837), just before being ordained, the founder of the Society for the Precious Blood, with whom Vincenzo contracted a deep spiritual friendship.)
Before his First Holy Mass
“Not the intellect but God
Not the will but God
Not the heart but God
Not taste but God
Not touch but God
Not food and drink but God
Not clothing but God
Not tranquillity but God
Not the worldly goods but God.
Not riches but God.
Not honours but God.
Not distinction but God.
Not dignities but God.
Not advancement but God.
God in all
God always.”
“You must be holy in the way that God asks you to be holy.
God does not ask you to be a Trappist monk or a hermit.
He wills, that you sanctify the world
and your everyday life.”
One Minute Reflection – 22 January – Tuesday of the Second week in Ordinary Time, Gospel: Mark 2:23–28 and the Memorial of St Vncent of Saragossa (Died 304) Martyr
“…so the Son of man is lord even of the sabbath.”...Mark 2:28
REFLECTION – “From the first, the law of the Sabbath conferred many and great benefits; for instance, it made the Jews gentle and humane towards those of their own household, it taught them God the Creator’s providence and wisdom… hen God gave the law for the Sabbath He said… that He would have them refrain from evil works only when he said: “You must do no work, except for what is necessary for life” (Ex 12:16 LXX). And in the temple, too, everything continued with more diligence than ever. Thus even by means of the very shadow, He was secretly opening the full light of truth (cf. Col 2:17).
Did Christ then do away with so highly profitable a thing? Far from it; He greatly enhanced it. For it was unnecessary… that we should learn from it, that God made all things or that we should be made kind by it, who are called to imitate God’s own love. For He says: “Be merciful, as your heavenly Father is merciful”(Lk 6:36). It was no longer necessary to fix a day of festival for those who are commanded to keep a feast all their life long. For: “Let us keep the feast,” Saint Paul writes, “not with old leaven, neither with leaven of malice and wickedness but with the unleavened bread of sincerity and truth” (1Cor 5:8)… So now, why is any sabbath required for Christians who are always keeping the feast and whose conversation is in heaven? Yes, my brethren, let us celebrate that continual, heavenly sabbath.”…St John Chrysostom (c 345-407) Father & Doctor
PRAYER – True Light of the world, Lord Jesus Christ, as You enlighten all men for their salvation, give us the grace, we pray, to herald Your coming by preparing the ways of justice and of peace. We walk in faith and by Your Light as St Vincent, fearless of men to the end and trusting only in Your grace, inspires us to follow. Grant that his prayers may assist us on our path. Who live and reign with the Father and the Holy Spirit, God forever, amen.
Our Morning Offering – 22 January – The Memorial of St Vincent of Saragossa (Died 304) – Deacon and Martyr – The Protomartyr of Spain
Prayer of St Vincent of Saragossa (Died 304)
Everlasting God,
to whom all hidden things
are revealed,
who sent into the world
Your Only Begotten Son,
our Lord Jesus Christ,
conceived through the Holy Spirit,
born of the Virgin Mary,
that He might take on Himself
the punishment of our sins
and by His resurrection,
snatch us from the gates of hell,
grant to our hearts
such steadfastness of faith
that confessing Christ, Your Son,
we may not perish
but may be joined to Him
in the confession
of Your Holy Name.
Amen
St Vincent of Saragossa (Died 304) Deacon – Protomartyr of Spain (Optional Memorial)
St Vincent Pallotti SAC (1795-1850) (Optional Memorial)
St Vincent here: https://anastpaul.wordpress.com/2018/01/22/page/1/
St Anastasius the Persian
St Antonio della Chiesa
Bl Bernard of Vienne
St Blaesilla of Rome
St Brithwald of Ramsbury
St Caterina Volpicelli
St Dominic of Sora
Bl Esteve Santacana Armengol
St Francis Gil de Frederich de Sans
Bl Giuseppe Nascimbeni
St Guadentius of Novara
Bl Ladislao Batthyany-Strattmann
Bl Laura Vicuna
Bl Maria Mancini
St Mateo Alonso de Leciñana
St Valerius of Saragossa (Died 315)
St Vincent Pallotti
Bl Walter of Himmerode
Bl William Joseph Chaminade SM (1761-1850)
Bl William Patenson
—
Martyrs of Puigcerda:
Orontius
St Victor
St Vincent
Saint of the Day – 22 January – St Vincent of Saragossa (Died 304) Deacon – Protomartyr of Spain – Archdeacon, Preacher, assistant to St Valerius of Saragossa (Died 315), who was his Bishop and whose Memorial is also today, – also known as Vincent Martyr, Vincent of Zaragoza, Vincent the Deacon, Vincent Tourante, Vincent of Aragon, Vincent of Huesca. Patronages – Lisbon, Valencia, Valencia, Vicenza (Italy), Sao Vicente, vinegar makers, vintners, wine growers and the Order of the Deacons of the Diocese of Bergamo (Italy).
The earliest account of Vincent’s martyrdom is in a carmen (lyric poem) written by the poet Prudentius, who wrote a series of lyric poems, Peristephanon (“Crowns of Martyrdom“), on Hispanic and Roman martyrs.
He was born at Huesca, near Saragossa, Spain sometime during the latter part of the 3rd century; it is believed his father was Eutricius (Euthicius) and his mother was Enola, a native of Osca. Vincent spent most of his life in the city of Saragossa, where he was educated and ordained to the diaconate by Bishop Valerius of Saragossa, who commissioned Vincent to preach throughout the diocese. Because Valerius suffered from a speech impediment, Vincent acted as his spokesman.


When the Roman Emperor Diocletian began persecuting Christians in Spain, both were brought before the Roman governor, Dacian in Valencia. Vincent and his bishop Valerius were confined to the prison of Valencia. Though he was finally offered release if he would consign Scripture to the fire, Vincent refused. Speaking on behalf of his bishop, he informed the judge that they were ready to suffer everything for their faith and that they could pay no heed either to threats or promises.
His outspoken manner so angered the governor that Vincent was inflicted every sort of torture on him. He was stretched on the rack and his flesh torn with iron hooks. Then his wounds were rubbed with salt and he was burned alive upon a red-hot gridiron. Finally, he was cast into prison and laid on a floor scattered with broken pottery, where he died. During his martyrdom he preserved such peace and tranquillity that it astonished his jailer, who repented from his sins and was converted. Vincent’s dead body was thrown into the sea in a sack but was later recovered by the Christians and his veneration immediately spread throughout the Church. The aged bishop Valerius was exiled.
The story that Vincent was tortured on a gridiron is perhaps adapted from the martyrdom of another son of Huesca, Saint Lawrence— Vincent, like many early martyrs in the early hagiographic literature, succeeded in converting his jailer.
According to legend, after being martyred, ravens protected St Vincent’s body from being devoured by vultures, until his followers could recover the body. His body was taken to what is now known as Cape St Vincent; a shrine was erected over his grave, which continued to be guarded by flocks of ravens. In the time of Muslim rule in the Iberian Peninsula, the Arab geographer Al-Idrisi noted this constant guard by ravens, for which the place was named by him كنيسة الغراب “Kanīsah al-Ghurāb” (Church of the Raven). King Afonso I of Portugal (1139–1185) had the body of the saint exhumed in 1173 and brought it by ship to the Lisbon Cathedral. This transfer of the relics is depicted on the coat of arms of Lisbon.

Though Vincent’s tomb in Valencia became the earliest centre of his cult, he was also honoured at his birthplace and his reputation spread from Saragossa.
A church was built in honour of Vincent, by the Catholic bishops of Iberia, when they succeeded in converting King Reccared and his nobles to Trinitarian Christianity. When the Moors came in 711, the church was razed and its materials incorporated in the Mezquita, the “Great Mosque” of Cordova.
The Cape Verde island of São Vicente, a former Portuguese colony, was named in St Vincent’s honour because it was discovered on 22 January, St Vincent’s feast day, in 1462.
Vincent’s left arm is on display as a relic in Valencia Cathedral, located near the extensive Carrer de Sant Vicent Mártir (Saint Vincent the Martyr Street).


Thought for the Day – 21 January – Monday of the Second week in Ordinary Time – and The Memorial of St Agnes (c 291- c 304) Virgin and Martyr
Seeing as it is the Memorial of St Agnes and we are thinking about martyrdom, I have included the post below, which is an excerpt from my post on St Robert Southwell’s Memorial – 21 February. It is talk by Servant of God, Fr John A Hardon SJ (1914-2000) (a hero!). If you wish to read the whole post, it is here: https://anastpaul.wordpress.com/2018/02/21/saint-of-the-day-21-february-st-robert-southwell-s-j-1561-1595-martyr/
“There are two books, prose writings, that Robert Southwell wrote that are worth reading. They are of course written in 16th century English but, powerful, written to encourage his fellow Catholics to remain firm in their faith. The one is called ‘Mary Magdalene’s Funeral Tears’. And the other one is called ‘Epistle of Comfort‘. We would probably call it a letter of encouragement.
His poetry – we don’t know exactly when he began to write but it must have been very young because he wrote a great deal of which we have the record and by now the English speaking world knows Robert Southwell. His two outstanding poems are ‘The Burning Babe’ and ‘The Virgin Mary to Christ On The Cross.’”
As I in hoary winter’s night stood shivering in the snow,
Surprised I was with sudden heat which made my heart to glow;
And lifting up a fearful eye to view what fire was near,
A pretty babe all burning bright did in the air appear;
Who, scorchëd with excessive heat, such floods of tears did shed
As though his floods should quench his flames which with his tears were fed.
Alas, quoth he, but newly born in fiery heats I fry,
Yet none approach to warm their hearts or feel my fire but I!
My faultless breast the furnace is, the fuel wounding thorns,
Love is the fire, and sighs the smoke, the ashes shame and scorns;
The fuel justice layeth on, and mercy blows the coals,
The metal in this furnace wrought are men’s defiled souls,
For which, as now on fire I am to work them to their good,
So will I melt into a bath to wash them in my blood.
With this he vanished out of sight and swiftly shrunk away,
And straight I called unto mind that it was Christmas day.
It’s not surprising, it’s one of the great poems of the English language.


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