Our Lady of the Candles – Nuestra Señora de la Purificación y la Candelaria, is a Marian title and image venerated by Filipino Catholics. The image, which is enshrined on the balcony of Jaro Cathedral, is known as the Patroness of Jaro District of Iloilo City and the whole of the Western Visayas. The Feast Day of Our Lady of the Candles is on Candlemas (2 February) and is celebrated in Iloilo City with a Solemn Pontifical Mass presided by the Archbishop of Jaro.
St Adalbald of Ostrevant St Adeloga of Kitzingen St Agathodoros of Tyana St Apronian the Executioner Bl Bernard of Corbara St Bruno of Ebsdorf St Candidus the Martyr St Columbanus of Ghent St Cornelius the Centurion St Felician the Martyr St Feock St Firmus of Rome St Flosculus of Orléans St Fortunatus the Martyr St Hilarus the Martyr St Jeanne de Lestonnac (1556-1640) Widow, Mother, Founder
St Lawrence of Canterbury (Died 2 February 619) The Second Archbishop of Canterbury, the successor of St Augustine of Canterbury from 604 until his death in 619, but he was Consecrated as Archbishop by his predecessor, St Augustine, during Augustine’s lifetime, to ensure continuity in the office, Benedictine Monk, Missionary. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons. About St Lawrence: https://anastpaul.com/2022/02/02/saint-of-the-day-2-february-saint-lawrence-of-canterbury-died-619/
NOVENA In Preparation for the Feast of the Purification of the Blessed Virgin Mary (The Candlemas Novena)
Today marks the start of the Novena in preparation for the great Feast of the Purification of the Blessed Virgin Mary.
A version of the Candlemas Novena follows below:-
Day One Bright Mirror of all virtues, holiest Mary, forty days had scarcely elapsed from thy delivery when thou, although the purest of all virgins, didst will, according to the Law, to be presented in the Temple to be purified. Grant that we, like thee, may keep our hearts unstained by sin, that so we too, maybe made worthy to be presented to our God in the Temple of His Glory. Amen
R. That he should not see death until he had seen the Christ of the Lord.
Let us Pray
Almighty, everlasting God, we pray Thy majesty that as Thine Only-begotten Son was presented in the Temple in the substance of our flesh, so Thou wouldst enable us to present ourselves before Thee, with clean hearts. Amen
To all faithful Christians who, in private or public, in Church or in their own houses, shall keep any of the Novenas, in preparation for the principal Feasts of Most Holy Mary, Pope Pius VII, at the prayer of several holy persons, granted, by Rescripts issued through his Eminence the Cardinal-Vicar, 4 August and 24 November 1808 and 11 January 1800 (all of which are kept in the Segretaria of the Vicariate) — i. An Indulgence of 300 days, daily. ii. A Plenary Indulgence to all who shall assist at these Novenas everyday and, who shall afterwards, either on the Feast Day itself, to which each Novena respectively has reference, or on some one day in its Octave, after Confession and Communion, prayed to our Lord and to the Blessed Virgin, according to the pious intention of the Sovereign Pontiff.
One Minute Reflection – 2 February – The Feast of the Purification of the Blessed Virgin – Candlemas – Malachias 3:1-4, Luke 2:22-32 – Scripture search here: https://www.drbo.org/
“The Lord, Whom you are seeking, will suddenly enter His Temple” – Malachias 3:1
REFLECTION – “Today the Virgin Mary brings the Lord of the Temple, into the Temple of the Lord. And Joseph, too, takes along there, to the Lord that Son Who is not his own but is the beloved Son in Whom God has set all His favour (Mt 3:17). Simeon, the just man, recognises the One for Whom he was waiting; Anna, the widow, gives Him praise. For the first time, a procession is celebrated on this day, by these four people, a procession that would subsequently be celebrated with joy, by the whole world… Do not be astonished that this procession is so small, since He is also very small Whom the temple receives. But there are no sinners in that place: all are righteous, all are Saints, all are perfect.
Are these the only ones you are going to save, Lord? Your Body is going to grow greater, Your tenderness will also increase… Now, I see a second procession, in which great crowds precede the Lord and crowds follow Him – it is no longer the Virgin who bears Him but a little donkey. So He despises no-one…, if at least those garments of apostles are not lacking them (Mt 21:7): their doctrine, habits and the charity which covers over a multitude of sins (1Pt 4:8). But I will go even further and say that He has saved a place in that procession for us as well… David, King and Prophet, rejoiced to see that day: “he saw it and was glad” (Jn 8:56). If he had not, would he have sung the words: “We have received, O God, Thy mercy in the midst of Thy Temple”? (Ps 47[48]:8). David received this mercy from the Lord, Simeon received it and we, too, have received it as have all those predestined for life, since “Christ is the same today, yesterday and forever” (Heb 13:8)…
So let us take to ourselves this mercy we have received in the midst of the Temple and, like blessed Anna, let us not distance ourselves from it. For “God’s Temple is holy and you are that temple” says the Apostle Paul (1 Cor 3:17). This mercy is close to you; “the word of God is very close to you, it is in your mouth and in your heart” (Rm 10:8). Indeed, does not Christ dwell in your hearts by faith? (Eph 3:17) That is His Temple, that is His Throne… Yes, it is in our hearts that we receive mercy, in our hearts that Christ dwells, in our hearts He whispers words of peace to His people, His saints, everyone who returns to their heart!” – St Bernard (1090-1153) Cistercian Monk, known as the Last Father and the Mellifluous Doctor of the Church (1st sermon for the Purification).
PRAYER – Almighty, eternal God, we humbly beseech Thy Majesty that, as Thy Only-begotten Son was this day presented in the temple in the nature of our flesh, so may Thou grant us to be presented to Thee with purified minds. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Feast of the Purification of Our Lady, the Presentation of Our Lord in the Temple – Candlemas Day – 2 February
Master of Saint Severin c 1490
Besides commemorating the Presentation of Christ in the Temple, this day has another meaning, for it is called Candlemas Day. The candle is one of the most widely used sacramentals in the Church; one blessed in a special Mass.
We use candles at Baptism, at Mass and other church devotions, at the Ordination of a Priest, the Consecration of a Bishop, at Easter, at Christmas to signify the coming of Christ. Two blessed candles should be in every home, to use in times of sickness, death, storms and calamities.
In the blessing of candles, the Church reminds us, that the candles signify light; they are blessed for the service of mankind, for health of body and soul, for those who desire to carry them in their hands with honour. Christ, the true Light and Fire of Charity, is asked to bless these candle,; to dispel the darkness of night, to free us from the blindness of vice and to discern what is pleasing to Him and profitable for our salvation.
On the Feast of Mary’s Purification, we greet her with lighted candles – shining with faith and understanding, burning with love and zeal, as Sion welcomed Christ the King; today we go to Christ through Mary, to Christ, the new Light that gives Faith, Hope and Charity to us all.
The two-fold Jewish rites, to which the Holy Family submitted on this occasion, were the legal purifying of the mother after childbirth and the offering of the first-born male child to the Lord. They showed reverence for the Father’s Law, by fulfilling its obligations and so, the Mother submitted to the Purification in all humility.
Angels beheld in wondering awe, what was the greatest event the Temple had ever witnessed. It was nothing less than the second coming of the Lord to His Temple, which the prophets had foretold. At the Presentation, God the Son made Man, took possession of the Temple built for His Father’s glory and so, ratified the worship which is offered to God in sacred courts, churches.
This simple ceremony is the link between the mystery of the Incarnation and the Redemption; here the Saviour renews the oblation of Himself; “Sacrifice and oblation Thou wouldst not but a body Thou hast fitted to me. Then, I said: “Behold, I come: in the head of the book it is written of me, that I should do Thy will, O God.”
Jesus really begins His Passion in this mystery of the Presentation and so, too, Mary begins her dolors. It is by Mary’s hands, that Jesus makes the oblation, which is the prelude to His Sacrifice. We honour the Presentation among the Joyful Mysteries but it is also, first in place among Mary’s Sorrows.
Simeon enlightened by the Holy Spirit, understood the mystery and so, too, did Mary. After his first transports of joy at seeing the Messiah, he blessed them and said to His Mother, “Behold this Child is set for the fall and the resurrection of many in Israel and for a sign which shall be contradicted and thy own soul, a sword shall pierce, that out of many hearts, thoughts may be revealed.”
This prophecy reminds us, that Mary is always to be associated with the destiny of Jesus, the one solitary partner of His lot, singled out to suffer with Him. Heresies that pierced the Son have trans-pierced the Mother. The early Church guarded the doctrines of Jesus by defining Mary’s titles; today, those who repudiate the honour of Mary, turn from the Son also; in the mind of satan as in the mind of the Church, the honour of Son and Mother go together.
The Church of Jerusalem was the first to celebrate this Feast. On this day, also, a procession was held to the Constantinian basilica. The Armenians still keep the day on 14 February and call it “The Coming of the Son of God into the Temple.” The Greeks called it “Hypapante” the meeting of the Child Jesus and His Mother with Simeon and Anna in to Temple.
This Feast reminds us how intimately Mary is associated with her Son in the work of Redemption. We welcome Her Child to our hearts with love and faith, we bless the Mother, too, for she had “not spared her life by reason of the distress and tribulation of her people but has prevented our ruin, in the presence of our God.”
AnaStpaul 
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