Tag: consideration XXII

Thought for the Day – 24 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XXII

The Habit of Sin
“When the wicked cometh, then cometh also contempt.”
(Prov xviiu: 3)

FIRST POINT:
ONE of the greatest evils which the sin of Adam caused us, is the wicked inclination to sin. This made the Apostle weep when he found himself impelled, by concupiscence, towards those same sins which he detested. “But I see another law in my members …. bringing me into captivity to the law of sin.” (Rom vii: 23).

And, therefore, it happens with us that being infected by this concupiscence and with so many enemies who urge us onto evil, we find it so difficult to reach the blessed country without sin. Now, such being our frailty, I ask, what would you say of a traveller who would have to cross the sea in a storm in a shattered boat and yet, should wish to load it with a weight which, even were the boat a strong one and there were no storm, would be enough to send it to the
bottom? What would you predict concerning the life of such an one?
Now, we say the same of the habitual sinner, who, having to pass over the sea of this life – a sea which is very tempestuous and, where many are lost in a weak and shattered boat, which is our flesh and to which we are united, is willing to weigh it down with habitual sins! For in this habitual sinner, it is very difficult to be saved because the evil habit darkens the mind and hardens the heart and by doing so, easily renders him obstinate, even to death.

In the first place, the evil habit produces blindness. And why is it that the Saints ever beg God to give them Light and why do they fear lest they should become the greatest sinners in the world? It is because they know that if, for one moment, they were to lose the Light, they might commit any wickedness. How is it that so many Christians have been willing to live in sin, until they have, at last, condemned themselves? “Their own malice blinded them.” (Wisd ii: 21).
Sin has deprived them of sight and so, they have become lost. Each sin produces blindness, so when the sin increases, so does the blindness increase. God is our Light; the more,, therefore, the soul withdraws itself from God, the more does its darkness increase. … As the light of the sun cannot enter in a vessel filled with earth, so the Divine Light cannot enter a heart filled with vices. And, therefore, it is that we see many relaxed sinners lose this Light,
and go on from sin to sin and never again think of amending their ways.

These miserable sinners have fallen into that dark pit, where they can do nothing but sin, speak only of sin, think only of sin and, at last, they scarcely recognise the evil in sin.
St Augustine observes, that “the habit itself of evil, does not suffer sinners to see the evil which they do.” So they live as if they no longer believed in a God, a paradise, a hell, or an eternity.
And, behold, for that sin which, at one time, caused them to feel great horror, through the evil habit, no longer causes them to feel it.
… “Observe,” says St Gregory, “with what ease a bit of straw is moved by the slightest puff of wind” even thus do we often see some, who, before they fell, once resisted, … and strove against the temptations but after the sin, became habitual, they yielded to every temptation and every occasion of sin presented to them. And, wherefore? Because the evil habit has deprived them of Light.

St Anselm tells us that the devil acts with many sinners, like anyone who holds a bird tied by a string, who allows it to fly but directly it flies he pulls it back again to earth. Even so, as the Saint observes, does it happen with habitual sinners: “Entangled by a bad habit, they are held by the enemy; flying, they are cast down into the same vice.” … As St Chrysostom observes: “Habit is a difficult thing which sometimes compels those,. who are unwilling, to do what is wrong.” Yes, because, according to St Augustine, the bad habit at last becomes a sure necessity! And St Bernardine also adds: “Habit is changed into nature” for, as it is necessary for man to breathe, even so to habitual sinners who are made the slaves of sin, it seems necessary to sin.
… These wretched ones will open their eyes in hell, when there will be no longer any good in opening them, except to weep more bitterly over their folly.

Affections andPrayers

My God, Thou hast indeed favoured me with Thy blessings in blessing me more than others and I have clearly, by my offences, displeased Thee more than any other.

Oh sorrowful Heart of my Redeemer, Who upon the Cross wast afflicted and tormented when beholding my sins, give me, through Thy merits, a living knowledge and grief for my sins.
Ah, my Jesus, I am full of wickedness but Thou art Omnipotent; truly canst Thou fill me with Thy holy Love. Therefore, in Thee do I trust Thou Who art good and of Infinite Mercy. I repent, O Sovereign Good, for having offended Thee.

Oh, would that I had died, rather than have given Thee this offence. I have been forgetful of Thee but Thou hast never been forgetful of me. I can see it through that Light which Thou dost now grant me. Since, therefore, Thou dost grant me that Light, grant me too, the strength to be faithful to Thee.
… In Thee, O my Jesus, do I hope never more to be confounded in sin and deprived of Thine Grace.