One Minute Reflection – 17 July – “Month of the Most Precious Blood” – Friday of the Fifteenth Week in Ordinary Time, Year A, Readings: Isaiah 38:1-6, 21-22, 7-8, Responsorial psalm Isaiah 38:10-12, 16, Matthew 12:1-8 and the Feast of The Madonna of Humility
“I say to you, something greater than the temple is here …” … Matthew 12:6
REFLECTION – ““Christ also reminded them of another prophecy, so that they might learn, that all things that were spoken of previously, were accomplished in Him through the law, that the priests in the temple broke the sabbath without offence, clearly revealing that Jesus Himself was the temple.
In Him, salvation was given to the Gentiles, through the teaching of the apostles, while the people who were bound by the law, wandered about faithlessly, so that He Himself might be greater than the sabbath.
Evangelical faith lived in Christ, transcends the law.” … St Hilary of Poitiers (315-368) – Father and Doctor of the Divinity of Christ – On Matthew, 12
PRAYER – Almighty God, to whom this world with all its goodness and beauty belongs, give us grace joyfully to begin this day in Your name and to fill it, with an active love for You and for our neighbour. Grant us the grace to repent of our sins, to turn to the Cross of Your Son and to beg Him in His great love and suffering to forgive us again! Mary, the Madonna of Humility, intercede for us in our weakness and help us become humble and look only at the face of Christ. Amen
Saint of the Day – 17 July – Madonna dell’Umiltà / The Madonna of Humility -Pistoia, Tuscany, Italy (1490) of which City the Madonna is the Patron.
In 1383, Paolo Serafini painted the fresco of the Madonna dell’Umiltà for the Chapel of Santa Maria Forisportam (St Mary Outside the Gate) outside town. A century later, Pistoia erupted in bloody civil strife due to internal conflict between local families of the Panciatichi and Cancellieri.
On 17 July 1490, a group of people took refuge in the Chapel. While the Mass was being celebrated by the Priest, Fr Tommaso Benannati at the Altar of the Madonna. In the light of a rays of the sun, they could see oozing from the front of the Virgin’s image, a few drops of liquid of vermilion colour – which was immediately understood to be blood, descended to the Virgin’s feet, trickling down and tracing wide streaks. Some witnesses rang the bell, while others ran to spread the news. he combat ended and both sides ran to see the miracle. This miracle lasted for several months and it’s traces are still visible.
The Pistoiese wept for this painful sorrow of the heavenly Mother, caused by their obstinacy in hatred and divisions, they swore peace and forgiveness and promised to build a Holy Shrine to the heavenly Mediatrix.
The authenticity of the miracle, after careful examination, was confirmed by the Bishop Niccolò Pandolfini, the Podestà Pietro Vettori, the Capitano del Popolo, the Gonfaloniere and the Priori. The enthusiasm and popular devotion to the Madonna of Humility grew dramatically, so much so, that the need arose immediately to provide for an expansion of the small Church to contain the crowds of believers who came from everywhere and still do. And, to fulfil their promise, a magnificent new sanctuary, renamed for the painting, was dedicated at the site on 31 December 1582. In 1931, Pope Pius XI elevated the church to the status of Minor Basilica.
The Altar of the Madonna of HumilityThe Basilica of the Madonna in Pistoia
The image shows the humble Madonna seated on a cushion on the floor, nursing the child at her right breast. The Basilica celebrates the Feast of the Madonna of Humility on 17 July with solemn Mass and vespers.
There is also a beautiful Chapel to the Madonna of Humility in Rome, a favourite of Pope Pius IX. It is said that, as a boy, Pius IX, born Giovanni Maria Mastai-Ferretti, regularly attended Mass in the Chapel of the Madonna of Humility.
The original Miracle and painting by Paolo Serafini occurred in 1383 but their have been earlier depictions of the Madonna under this title, though not accompanied by a Miracle. The earliest known painting of this type dates to 1346 and is at the Museo Nazionale in Palermo, Sicily. It represents a Madonna seated on a small cushion just above the ground. The Child Jesus that she holds partially looks at the viewer. Domenico di Bartolo’s Madonna of Humility, painted in 1433, was described by art historian Andrew Ladis as one of the most innovative devotional images from the early Renaissance.
Madonna of humility by Domenico di Bartolo, 1433.
Other key examples include the Madonna dell’Umiltà, a tempera painting on wood by Gentile da Fabriano , dating from around 1420 – 1423. Fra Angelico’s representation of about 1430 (which includes two angels) is notable in that Jesus is approached from above, focusing on his divinity. Giovanni di Paolo’s depiction of about 1456 represents a transition in the perception of nature, with the visual landscape forming itself around the seated Madonna.
Gentile da Fabriano
Fra Angelico
Another rendition by Fra Angelico
Giovanni di Paolo
Sassesta
This Feast of Our Lady of Humility is not celebrated much today, yet I have a fondness for this particular Feast, perhaps because it is so important to recognize the need for all of us to be humble as Jesus told us: “Take My yoke upon you and learn of Me for I am Meek and Humble of Heart…” (Mt. 11:29)
Mary is His first and most perfect disciple who indeed took His yoke – His Father’s Will – even to Calvary! Mary continually learned throughout her life as we are called to do. In looking at the painting I noticed something similar to the icon of Our Lady of Tenderness – Mary is not looking at Jesus but looking at us! As Jesus looks at us, so does she. How important it is for us to find God in prayer and then find Him in all those He sends us to serve!
Jesus Meek and Humble of Heart, make my heart like Yours. Our Lady of Humility, Pray for Us.
St Petrus Liu Zeyu
Bl Sebastian of the Holy Spirit
Bl Tarsykia Matskiv
St Theodosius of Auxerre
St Theodota of Constantinople
St Turninus
— Martyrs of Compiegne (16 beati): Sixteen Blessed Teresian Martyrs of Compiègne.
Eleven Discalced Carmelite nuns, three lay sisters and two lay women servants who were martyred together in the French Revolution. They were the earliest martyrs of the French Revolution that have been recognised.
• Angelique Roussel • Anne Pelras • Anne-Marie-Madeleine Thouret • Catherine Soiron • élisabeth-Julitte Vérolot • Marie Dufour • Marie Hanniset • Marie-Anne Piedcourt • Marie-Anne-Françoise Brideau • Marie-Claude-Cyprienne Brard • Marie-Françoise de Croissy • Marie-Gabrielle Trezel • Marie-Geneviève Meunier • Marie-Madeleine-Claudine Lidoine • Rose-Chretien de Neuville • Thérèse Soiron •
They were guillotined on 17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France.
Martyrs of Scillium (12 saints): A group of twelve Christians martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined. Their official Acta still exist. Their names –
• Acyllinus • Cythinus • Donata • Felix • Generosa • Januaria • Laetantius • Narzales • Secunda • Speratus • Vestina • Veturius
They were beheaded on 17 July 180 in Scillium, Numidia (in North Africa).
AnaStpaul 
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