Thought for the Day – 27 January – Meditations on the Hidden Life: From the 1906 Edition of The Heart of Jesus of Nazareth; it has the Imprimatur of Bishop John Baptist Butt, Diocese of Southwark, England, 5 February 1890. Author’s name known simply as Author of “The Voice of the Sacred Heart.”
(We return to Fr Clarke for February with his Meditations on The Great Truths.)
Meditation 4, Part Two – Of the Presence of God
Considered in the Hidden Life
Let us now consider the fruits of constant attention to the Divine Presence which are first produced in the heart and from thence, reflected throughout the whole life.
The Soul of Jesus looked ever upon the Father’s Face and, as He looked, the flames of love rose ever higher within His Sacred Heart. This is the testimony which He gives of Himself: “He Who sent Me, is with Me and He hath not left Me alone; for I do always, the things which please Him.” (John 8:29)
If a servant, from the motive of fear, performs with care and attention those things which please his master, when he is conscious of that master’s presence, how much more will the faithful soul, do this from a motive of love in the Presence of our Father in Heaven. Such will be the first result of this holy exercise. The more habitually it is practiced, the more constant too, will be the practice of virtue, since the soul’s first desire will be ,to “do always the things which please” the Divine object of its love, of Whose Presence, it is so conscious.
It must be remarked, however, the actions which flow from this holy recollection in God, have, in them, nothing forced, nothing constrained.
“Where the Spirit of the Lord is, there is liberty.” (2 Corinthians 3:17)
The heart and mind are really where their treasure is, that is, in God and in those things which refer to His honour and glory and, this is true recollection, widely different from that studied and simply external modesty which is often exaggerated, maintained with effort and which is perhaps, sometimes assumed, through spiritual vanity.
When the interior eye has been really attracted by the Divine Beauty, exterior objects lose their charm and are held in regard, only as far as duty and charity demand. When the inward ear habitually listens to the Divine Whisper, silence is then a joy and no longer a constraint. Habitual reverence will manifest itself in the whole exterior – a gentle, spontaneous and unconscious reverence flowing from the union of the soul with God and from the tranquil happiness which it experiences in the Presence of its Treasure.
Let us, then, beg a lively faith in the Divine Presence and the grace to acquire the sanctifying habit of walking constantly within It, so that, with truth, we may say to God:
“I am always with Thee.”
Then will virtues flourish in our souls, beneath that genial influence, like flowers beneath the sun.
Thus shall we grow in likeness to Jesus and make advance in our union with His Sacred Heart.
AnaStpaul 
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