Quote/s of the Day – 14 December – Advent III, Gaudete Sunday – “Rejoice!”
“Gaudéte in Dómino semper”
“Rejoice in the Lord always”
Philippians 4:4
“The very Son of God, Older than the ages, the Invisible, the Incomprehensible, the Incorporeal, the Beginning of beginning, the Light of light, the Fountain of Life and Immortality, the Image of the Archetype, the Immovable Seal, the Perfect Likeness, the Definition and Word of the Father: He it is, Who comes to His Own Image and takes our nature, for the Good of our nature and unites Himself to an intelligent soul for the good of the soul, to purify like by Like.”
St Gregory of Nazianzen (330-390) Father and Doctor of the Church
“Awake, you who lie in the dust, awake and give praise. Behold, the Lord comes with salvation. He comes with salvation! He comes with unction, He comes with glory. Jesus cannot come without salvation, Christ cannot come without unction, nor the Son of God without glory. For He Himself is Salvation, He is Unction, He is Glory, as it is written, ‘A wise Son is the Glory of His Father.‘”
St Bernard (1090-1153) Father & MellifluousDoctor of the Church
“Rejoice and be happy! Persevere to the end and prefer to die rather than abandon the post, to which God has called you!”
Quote/s of the Day – 30 October – Ferial Day – Ephesians 5:15-21 –John 4:46-53 – Scripture search here: https://www.drbo.org/
“And himself believed and his whole house.”
John 4:53
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it… The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp… If we live in this way, we will enter a life, like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church (Brother of St Basil the Great)
“He pours light into our minds, arouses our desire and gives us strength… As the soul is the life of the body, so the Holy Ghost is the life of our souls.”
St Peter Damian (1007-1072) Bishop, Father and Doctor of the Church
“Believing is: an act of the intellect assenting to the divine truth, by command of the will, moved by God through grace.”
St Thomas Aquinas (1225-1274) Doctor Angelicus. Doctor Communis
“Do you also wish to go away?” He asked. It was then that Simon Peter made his memorable reply, “Lord, to whom shall be go? Thou hast the words of everlasting life.” (Jn 6:68-69). We also may experience, at times, a sense of uncertainty concerning the words of Jesus Christ. There are such tremendous mysteries in the Christian religion. But, a religion which contained no mysteries could scarcely be true. There are mysteries of nature surrounding us and within us. How can we imagine that there are no mysteries in God, the supreme and most perfect Being? Could it be possible for our petty intellects fully to comprehend God in Himself and in His revelation? Let us bow our heads, therefore, before the mysteries of the Divinity. Let us adore God and repeat with St Peter: We cannot go away from You, O God because You have the words of everlasting life.”
One Minute Reflection – 4 October – “The Month of The Most Holy Rosary and The Holy Angels” – St Francis of Assisi OFM (c1181–1226) Confessor, Founder – Galatians 6:14-18 – Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“I praise Thee, Father, … Thou hast hid these things from the wise and prudent and hast revealed them to the little ones. ” – Matthew 11:25
REFLECTION – “The fact that the all-powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles. Indeed, when Divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to God’s nature… On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power which, is not in the least restrained by what is contrary to its nature…
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God so much, as His indulgence, which leads Him to lower Himself to the weakness of our nature… God’s goodness, wisdom, justice and power, are revealed in His plans on our behalf: goodness in His will to “save that which was lost” (Lk 19,10); wisdom and justice, in His manner of saving us; power in the fact, that Christ became “in the likeness of men” (Phil 2,7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – O God, Who by the good works of blessed Francis enriched Thy Church by establishing a new religious family, grant us to imitate him by emulation of him, by looking upon the things of earth as nought and ever to rejoice in sharing Thy heavenly gifts. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Ember Saturday – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20 – Luke 6:17-23 – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.” –
REFLECTION – “As almost all men have a natural tendency to pride, the Lord begins the Beatitudes by casting aside the original sin of self-sufficiency and by counseling our imitation of Himself, Who is truly blessed, the genuinely voluntary Poor Man … so, we might become like Him, in a voluntary poverty which is according to our means, so as to share His blessedness, His happiness. “Have among you the same attitude which is also yours in Christ Jesus. Who, although He was in the form of God, did not regard equality with God something to be grasped. Rather, He emptied Himself, taking the form of a slave,” (Phil 2:5-7).
What could be more wretched for God, than to take the form of a slave? What lowlier for the King of the Universe, than to share our human nature? The King of kings, the Lord of lords, the Judge of the world, pays taxes to Caesar (1 Tim 6:17; Heb 12:23; Mk 12:17)! Creation’s Lord embraces this world, enters a cave, finds no place in an inn and takes refuge in a stable, in the company of irrational beasts. He, Who is pure and spotless, takes upon Himself, the stains of human nature and, after sharing all our poverty, goes as far as to experience our death. Consider the excessiveness of His voluntary poverty! Life tastes death; the Judge is dragged before the court; the Master of the lives of us all submits to a magistrate; the King of the Heavenly Powers does not escape the hands of torturers! This is the pattern, says the Apostle Paul, against which His humility is measured.” – St Gregory of Nyssa (c335-395) Bishop, Father of the Church, Brother of St Basil the Great (The Beatitudes 1).
PRAYER – Grant, we beseech Thee, Almighty God that the worshipful Feast of Thy blessed Apostle and Evangelist, St Matthew, on the eve whereof we now stand, may avail us, to the increase, both of godliness toward Thee and of health to our own souls. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 12 May – Wisdom 5:1-5; John 4:46-53.
“And himself believed and his whole house.”
John 4:53
“You did not choose Me but I chose you…”
John 15:16
“That is amazing grace! For what were we before Christ had chosen us besides being wicked and lost? What then has He chosen in those who are not good? You cannot say, I am chosen because I believed. For if you believed in Him, you had already chosen Him. Nor can you say, before I believed I did good works and, therefore, was chosen. For what good work is there before faith when the Apostle says, “Whatever is not of faith is sin?” What is there for us to say, then but that we were wicked and were chosen, that by the grace of having been chosen, we might become good?”
St Augustine (354-430) Father and Doctor of Grace
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it… The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp… If we live in this way, we will enter a life like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church (Brother of St Basil the Great)
One Minute Reflection – 11 May – “The Month of the Blessed Virgin Mary” – Easter III – Within the OIctave of St Joseph – 1 Peter 2:11-19 – John 16:16-22 – Scripture search here: https://www.drbo.org/
“A little while and you shall not see Me and again, a little while and you shall see Me …” – John 16:17
REFLECTION – “Now the reign of life has come and the power of death overturned. Another birth has appeare, together with another life, another way of being, a transformation of our very nature. This birth is not the result of “the will of man, nor the desire of the flesh but of God” (Jn 1:13)…
“This is the day the Lord has made!” (Ps 117:24). It is a very different day from those in the beginning because, on this day, God creates a new heaven and a new earth, as the Prophet says (Is 65:17). Which heaven? The firmament of faith in Christ. Which earth? A true heart, as the Lord says, earth which is saturated with the rain which falls on it and brings forth an abundant harvest (Lk 8:15). In this creation the sun equals the pure life; the stars are the virtues; the air is transparent behaviour; the sea is the rich depths of wisdom and knowledge; the grass and herbage are God’s solid doctrine and teachings where the flock – that is, the people of God – finds pasture; the fruit-bearing trees are the practice of the commandments. On this day true man was created, made in the image and likeness of God (Gn 1,27).
Is this not an entire world which is begun for your sake in “the day the Lord has made” … The greatest privilege of this day of grace is that, it has destroyed the sufferings of death and given birth to the firstborn from the dead (Col 1:18)… He Who says: “I am going to your Father and to My Father, to My God and to your God” (Jn 20:17). O what excellent, what good news! He Who, for our sakes became like us, to make us His brothers, carries His Own humanity to the Father so as to bear all humankind along with Him!” – St Gregory of Nyssa (c335-c395) Bishop, Brother of St Basil the Great, Father & Doctor of the Church (First address on the Resurrection ).
PRAYER – God, Who in Thine unspeakable foreknowledge didst choose Thy blessed servant Joseph to be the husband of Thine Own most holy Mother; mercifully grant that now he is in Heaven with Thee, we who on earth do reverence him for our Defender, may worthily be helped by the succour of his prayers to Thee on our behalf. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 15 March – “The Month of Saint Joseph” – St Clement Mary Hofbauer CSsR (1751-1820) “The Apostle of Vienna” – Ember Saturday – Acts 1:15-26 Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“I praise Thee, Father, Lord of Heaven and earth, that Thou hid these things from the wise and prudent and revealed them to little ones.” – Matthew 11:25
REFLECTION – “The fact that the all-powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles! Indeed, when Divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to God’s nature … On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power which, is not in the least restrained, by what is contrary to its nature…
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God so much, as His indulgence, which leads Him to lower Himself to the weakness of our nature … God’s goodness, wisdom, justice and power, are revealed in His plans on our behalf: goodness in His Will to “save that which was lost” (Lk 19,10); wisdom and justice, in His manner of saving us; power in the fact, that Christ became “in the likeness of men” (Phil 2,7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul and of blessed N.St Clement Mary Hofbauer and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church – St Frances of Rome (1384-1440) Widow – St Dominic Savio (1842-1857)
“It is most laudable, in a married woman, to be devout but, she must never forget that she is a home-keeper. And sometimes, she must leave God at the Altar to find Him in her household affairs.”
St Frances of Rome (1384-1440)
“What could be more wretched for God, than to take the form of a slave? What lowlier for the King of the Universe, than to share our human nature? The King of kings, the Lord of lords, the Judge of the world, pays taxes to Caesar … Consider the excessiveness of His voluntary poverty! Life tastes death; the Judge is dragged before the court; the Master of the lives of us all submits to a magistrate; the King of the Heavenly Powers does not escape the hands of torturers! This is the pattern, says the Apostle Paul, against which His humility is measured.”
St Gregory of Nyssa (c335–c395) Bishop, Father of the Church (Brother of St Basil the Great)
O Mary, I Give You My Heart By St Dominic Savio (1842-1857)
O Mary, I give you my heart. Grant me to be always yours. Jesus and Mary, be ever my friends and, for love of you, grant me to die, a thousand deaths rather than to have the misfortune of committing a single mortal sin. Amen
St Gregory of Nyssa (c335–c395) Bishop, Father of the Church, Brother of St Basil the Great. St Gregory was an erudite Theologian, Philosopher. Writer , Defender of orthodoxy against heresy but he possible lacked the administrative ability of his brother, Basil or the contemporary influence of Gregory of Nazianzen but, he was an erudite Theologian who made significant contributions to the Doctrines of the Church, in particular, of the Trinity and the Nicene Creed. St Gregory, together with his elder brother, St Basil the Great (Doctor of the Church) and their great and lifelong friend, St Gregory of Nazianzen (also a Doctor of the Church) are collectively known as the “Cappadocian Fathers.” The Roman Martyrology reads today: “At Nyssa, the demise of St Gregory, Bishop, brother of the blessed Basil the Great, whose life and erudition have rendered him illustrious. He was expelled from his own City for having defended the Catholic Faith during the reign of the Arian Emperor, Valens.” Wonderful St Gregory: https://anastpaul.com/2024/03/09/saint-of-the-day-9-march-st-gregory-of-nyssa-c335-c395-bishop-father-of-the-church/
Quote/s of the Day – 3 March – Ferial Day – Quinquagesima Sunday –1 Corinthians 13:1-13 – Luke 18:31-43.– Scripture search here: https://www.drbo.org/
“And immediately he saw and followed Him, glorifying God.”
Luke 18:43
“I have appeared to you for this purpose, to appoint you as a servant and witness, of what you have seen and what you will be shown. I shall deliver you from this people and from the Gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those, who have been consecrated by faith in me.”
Acts 26:16-18
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it… The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp… If we live in this way, we will enter a life like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church (Brother of St Basil the Great)
“I was in the world like someone blind and as though without God, since I did not know my God. Then Thou, in person, pitied me and looked upon me, when Thou shone Thine Light into my darkness, Thou converted me and drew me to Thyself, O my Creator. And when Thou had snatched me out of the depths of the pit … of this life’s pleasures and desires, then Thou showed me the way and gave me a guide who would lead me to Thy commandments.”
Quote/s of the Day – 30 January – Feast of St Martina (Died c228) Virgin and Martyr, Patron of Rome – Sirach 51:1-8.12 – Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Then all those virgins arose and trimmed their lamps.”
Matthew 25:7
“We ought to be dressed for work, lest, when the day of setting forth comes, it should find us burdened and entangled. Let our light shine, in good works and glow, in such a way, as to lead us from the night of this world, to the daylight of eternal brightness. ”
St Cyprian of Carthage (c200-258) Bishop, Martyr, Father
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it … The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp … If we live in this way, we will enter a life like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church
One Minute Reflection – 20 January – “The Month of the Holy Name of Jesus and the Holy Family” – St Fabian, Pope and St Sebastian, Martyrs – Hebrews 11:33-39: Luke 6:17-23 – – – – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.” – Luke 6:20
REFLECTION – “As almost all men have a natural tendency to pride, the Lord begins the Beatitudes by casting aside the original sin of self-sufficiency and by counseling our imitation of Him, Who is truly blessed, the genuinely voluntary Poor Man … so, we might become like Him in a voluntary poverty which is according to our means, so as to share His blessedness, His happiness. “Have among you the same attitude which is also yours in Christ Jesus. Who, although He was in the form of God, did not regard equality with God something to be grasped. Rather, He emptied Himself, taking the form of a slave,” (Phil 2:5-7).
What could be more wretched for God, than to take the form of a slave? What lowlier for the King of the Universe, than to share our human nature? The King of kings, the Lord of lords, the Judge of the world, pays taxes to Caesar (1 Tim 6:17; Heb 12:23; Mk 12:17)! Creation’s Lord embraces this world, enters a cave, finds no place in an inn and takes refuge in a stable, in the company of irrational beasts. He, Who is pure and spotless, takes upon Himself, the stains of human nature and, after sharing all our poverty, goes as far as to experience our death. Consider the excessiveness of His voluntary poverty! Life tastes death; the Judge is dragged before the court; the Master of the lives of us all submits to a magistrate; the King of the Heavenly Powers does not escape the hands of torturers! This is the pattern, says the Apostle Paul, against which His humility is measured.” – St Gregory of Nyssa (c335-395) Bishop, Father of the Church, Brother of St Basil the Great (The Beatitudes 1).
PRAYER – Be mindful of our weakness, Almighty God and since the burden of our sins weighs heavily upon us, may the glorious intercession of Thy holy Martyrs, Fabian and Sebastian sustain us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 25 December – “The Month of the Divine Infancy and the Immaculate Conception of the Blessed Virgin Mary” – The Nativity of Our Lord, Christmas Day! – Titus 2:11-15; Luke 2:1-14 – Scripture search here: https://www.drbo.org/
“… For today in the City of David, a Saviour has been born to you, Who is Christ the Lord.” – Luke 2:11
REFLECTION – “Brethren, now we have been told about the miracle, let us turn aside to see this unusual sight, as Moses did (Ex 3:3) – in Mary, the burning bush is not consumed, the Virgin gives birth to the Light, without defilement … Let us then run to Bethlehem, the Town of the Good News! If we are real shepherds, staying awake on our watch, then it is to us that the voice of the Angels is addressed, announcing a great joy … “Glory to God in the highest for peace is coming down to earth!” There, where, only yesterday, there was nothing but misfortune, battlefields and exile, now earth receives peace for today “Truth shall spring out of the earth and justice shall look down from heaven” (Ps 84:12). Behold the fruit earth gives to humankind, in reward for the goodwill reigning among men (Lk 2:14). God is joined to man, to raise man to the stature of God.
At this news, my brethren, let us go to Bethlehem to behold … the mystery of the crib, a child wrapped in swaddling clothes rests in a manger. A Virgin, after giving birth, His undefiled Mother, embraces her Son. Let us repeat the words of the Prophet along with the shepherds: “As we have heard, so we have seen in the city of our God.” (Ps 47:9)
But why does our Lord seek shelter in this cave at Bethlehem? Why is He sleeping in a manger? Why does He participate in Israel’s census? My brethren, He who brings liberty to the world, comes to be born into our slavery to death. He is born in this cave to reveal Himself to us, who are immersed in darkness and the shadow of death. He rests in a manger because, He is the One Who makes grass grow for the cattle (Ps 103:14). He is the Bread of Life, Who feeds us with a spiritual food that we too might live in the Spirit… What more joyful Feast is there than that of today? Christ, the Sun of Justice (Mal 3:20), comes to illumine our night. What had fallen, is raised up again, what was overcome, is now set free… what was dead is restored to life… Let us all sing today with one voice over all the earth: “Death came through one man, Adam, today salvation has come through One Man (cf Rom 5:17)” … St Gregory of Nyssa (c 335–c 395) Bishop, Father of the Church (Sermon on the Nativity).
PRAYER – O God, Who have brightened this most holy night with the splendour of the true Light, grant, we beseech Thee that we may know in Heaven the joy of that light which we have known mystically on earth. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 13 November – “The Month of the Holy Souls in Purgatory” – St Didacus de Alcalá de Henares) OFM (c 1400-1463) Confessor – 1 Corinthians 4:9-14; Luke 12:32-34 – Scripture search here: https://www.drbo.org/
“For where your treasure is, there will your heart be too.” – Luke 12:34
REFLECTION – “…If, therefore, you wash, by a good life, the filth which has been glued on your heart like plaster, the Divine Beauty will again shine forth in you. It is the same as happens in the case of iron. If freed from rust by a whetstone that which but a moment ago, was black will shine and glisten brightly in the sun. So it is too with the inner man which the Lord calls “the heart.” When he has scraped off the rustlike dirt which dank decay has caused to appear on his form, he will once more recover the likeness of the Archetype (Gn 1:27) and, be good. For what is like to the Good is certainly itself good.
Hence, if a man who is pure of heart sees himself, he sees in himself what he desires and thus, he becomes blessed because, when he looks at his own purity, he sees the Archetype in the image. To give an example. Although men, who see the sun in a mirror, do not gaze at the sky itself, yet they see the sun in the reflection of the mirror, no less than those who look at its very orb. So, He says, it is also with you. Even though you are too weak to perceive the Light itself, yet if you but return to the grace of the image with which you were informed from the beginning, you will have all you seek in yourselves.
…For the Godhead is purity, freedom from passion and separation from all evil. If, therefore, these things be in you, God is indeed in you. Hence, if your thought is without any alloy of evil, free from passion, arid alien from all stain, you are blessed because you are clear of sight.” – St Gregory of Nyssa (c335-395) Bishop, Father of the Church (Brother of St Basil the Great) (Sermons 6 sur les Béatitudes – on the Beatitudes 6).
PRAYER – Almighty, eternal God, Who in Thy wondrous providence, choose the weak things of the world to overcome the strong, mercifully grant unto us Thy humble servants that, by the loving prayers of blessed Didacus, Thy Confessor, we may be found worthy to be raised unto the everlasting glory of Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 23 August – “The Month of the Immaculate Heart of Mary” – St Philip Benizi OSM (1233-1285) Confessor – 1 Corinthians. 4:9-14; Luke 12:32-34 – Scripture search here: https://www.drbo.org/
“For where your treasure is, there will your heart be too.” – Luke 12:34
REFLECTION – “…If, therefore, you wash, by a good life, the filth which has been glued on your heart like plaster, the Divine Beauty will again shine forth in you. It is the same as happens in the case of iron. If freed from rust by a whetstone that which but a moment ago, was black will shine and glisten brightly in the sun. So it is too with the inner man which the Lord calls “the heart.” When he has scraped off the rustlike dirt which dank decay has caused to appear on his form, he will once more recover the likeness of the Archetype (Gn 1:27) and, be good. For what is like to the Good is certainly itself good.
Hence, if a man who is pure of heart sees himself, he sees in himself what he desires and thus, he becomes blessed because, when he looks at his own purity, he sees the Archetype in the image. To give an example. Although men, who see the sun in a mirror, do not gaze at the sky itself, yet they see the sun in the reflection of the mirror, no less than those who look at its very orb. So, He says, it is also with you. Even though you are too weak to perceive the Light itself, yet if you but return to the grace of the image with which you were informed from the beginning, you will have all you seek in yourselves.
…For the Godhead is purity, freedom from passion and separation from all evil. If, therefore, these things be in you, God is indeed in you. Hence, if your thought is without any alloy of evil, free from passion, arid alien from all stain, you are blessed because you are clear of sight.” – St Gregory of Nyssa (c335-395) Bishop, Father of the Church (Brother of St Basil the Great) (Sermons 6 sur les Béatitudes – on the Beatitudes 6).
PRAYER – O God, Who through St. Philip, Thy Confessor, gave us an outstanding example of humility, grant that Thy household may follow his example by scorning worldly prosperity and, ever seek the things of Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 17 August – “The Month of the Immaculate Heart of Mary” – St Hyacinth OP (1185-1257) ) Confessor – Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man…”
Luke 21:36
“Tell us when shall these things be? and what shall be the sign of Thy Coming and of the consummation of the world? ”
Matthew 24:3
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it… The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp… If we live in this way, we will enter a life like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church (Brother of St Basil the Great)
“You also must be ready because at an hour which you do not expect, the Son of Man will come.” Luke 12:40
“We must always be on the lookout for Christ’s twofold coming, the one, when we shall have to give an account of everything we have done and the other, when He comes, day after day, to stir our consciences. He comes to us now, in order that His future coming may find us prepared. If my conscience is burdened with sin, what good, will it do me, to know when the Day of Judgement will be? Unless the Lord comes to my soul beforehand and makes His home with me, unless Christ lives in me and speaks His word in my heart, it is useless for me to know if and when His coming will take place. Only if Christ is already living in me and I in Him, will it go well with me when He comes in judgement. If I have already died to the world and am able to say, “The world is crucified to me and I to the world,” (Gal 6:14) then, in a sense, His final coming is already present to me.”
St Paschasius Radbertus (785–865) Abbot, Theologian, Father of the Church
Quote/s of the Day – 12 June – Ecclesiasticus i 31:8-11; Luke 12:35-40– Scripture search here: https://www.drbo.org
“Let your loins be girt about and your lamps burning …”
Luke 12:35
“So that our minds might be free of these illusions, the Word invites us to shake this deep sleep from the eyes of our soul, so that we might not slip away from the true realities, by becoming attached to that which has no consistency. That is why He suggests that we be watchful when He says: “Let your loins be girt about and your lamps burning …” (Lk 12:35) For when the light shines before our eyes, it chases sleep away and, when our loins are held tight by a belt, they prevent the body from succumbing to it… The person who has fastened on the belt of temperance lives in the light of a pure conscience; the trust of a child illuminates his life like a lamp… If we live in this way, we will enter a life like that of the Angels!”
St Gregory of Nyssa (c335–c395) Father of the Church (Brother of St Basil the Great)
“ The fire of the Lord is Light Eternal; the lamps of believers are lit at this fire: “Gird your loins and light your lamps,” (Lk 12:35). It is because the days of our life are still night that a lamp is necessary. This is the fire which, according to the testimony of the disciples at Emmaus, the Lord Himself set within them: “Were not our hearts burning within us while He spoke to us on the way and opened the scriptures to us?” (Lk 24:32). He gives us evident proof of this fire’s action, enlightening man’s inmost heart. That is why the Lord will come in fire (Is 66,15) so as to devour our faults at the resurrection, fulfil each one’s desires with His Presence and cast His Light over their merits and mysteries.”
St Ambrose (340-397) Father and Doctor of the Church
“It is time now for us to rise from sleep!”
St Benedict (c 480-547)
“Hope, O my soul, hope! You know neither the day, nor the hour. Watch carefully, for everything passes quickly, even though your impatience, makes doubtful, what is certain and turns a very short time, into a long one.”
St Teresa of Jesus of Avila (1515-1582) Doctor of the Church
One Minute Reflection – 15 March – “The Month of St Joseph” – St Clement Mary Hofbauer CSsR (1751-1820) “The Apostle of Vienna” –Friday of the Fourth Week in Lent – 3 Kings 17:17-24; John 11:1-45 – Scripture search here: https://www.drbo.org/
“Lazarus, come forth! And at once he who had been dead came forth, bound feet and hands with bandages and his face was tied up with a cloth. ”- John 11:43-44
REFLECTION – “Here we have a man past the prime of life, a corpse, decaying, swollen, in fact, already in a state of dissolution, so that even his own relatives did not want the Lord to draw near the tomb because the decayed body enclosed therein, was so offensive . And yet, he is brought into life by a single call, confirming the proclamation of the resurrection, that is to say, that expectation of it, as universal, that we learn by a particular experience to entertain. For as in the regeneration of the universe, the Apostle tells us that “the Lord Himself will descend with a shout, with the voice of the Archangel” and by a trumpet sound, raise up the dead to incorruption — so now too, he who is in the tomb, at the Voice of command, shakes off death as if it were only sleep. He rids himself of the corruption that had come on his condition of a corpse, leaps forth from the tomb whole and sound, not even hindered as he leaves by the bonds of the grave cloths round his feet and hands.” … St Gregory of Nyssa (c335–c395) Father of the Church (On the Making of Man, 25).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee, and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul and of blessed N.St Clement Mary Hofbauer and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church
On the Soul and the Resurrection in Two Parts
“[He], Who gives you the day will give you also the things necessary for the day.”
“As no darkness can be seen by anyone surrounded by light, so, no trivialities can capture, the attention of anyone, who has his eyes on Christ.”
“For when one considers the universe, can anyone be so simple-minded, as NOT to believe that the Divine is present in everything, pervading, embracing and penetrating it?”
“It is impossible for one to live without tears, who considers things, exactly as they are!”
“For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.”
“If you draw from Him, the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water, from which it was obtained.”
O Good Shepherd, You Whom My Soul Loves By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
St Gregory of Nyssa (c335–c395) Father of the Church
Saint of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church, Brother of St Basil the Great. Another of Gregory’s brothers, called Naucratius, was a Monk. He was the Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Born in c335 at Caesarea, Cappadocia and died there in c395 of natural causes. St Gregory was an erudite Theologian, Philosopher. Writer , Defender of orthodoxy against heresy but he possible lacked the administrative ability of his brother, Basil or the contemporary influence of Gregory of Nazianzen but, he was an erudite Theologian who made significant contributions to the Doctrines of the Church, in particular, of the Trinity and the Nicene Creed. St Gregory, together with his elder brother, St Basil the Great (Doctor of the Church) and their great and lifelong friend, St Gregory of Nazianzen (also a Doctor of the Church) are collectively known as the “Cappadocian Fathers.”
The Roman Martyrology reads today: “At Nyssa, the demise of St Gregory, Bishop, brother of the blessed Basil the Great, whose life and erudition have rendered him illustrious. He was expelled from his own City for having defended the Catholic Faith during the reign of the Arian Emperor, Valens.”
Gregory’s eldest sister, St Macrina the Younger, had a great influence on him. A discussion he had with her, as he attended at her deathbed and she looked forward to what lay ahead, was later expanded by Gregory, into a Treatise entitled On the Soul and the Resurrection.
Gregory was born at Caesarea in Cappadocia (south-eastern Turkey), the third son and one of five brothers and five sisters. His father was a Rhetorician and his mother, Emelia an earnest Christian and woman of great personal charm. His elder brother, Basil becamethe Bishop of Caesarea. Gregory had an excellent education as a Rhetorician at Athens. He may have married a lady called Theosebeia, possibly the sister of his friend Gregory of Nazianzen. After some years he became disillusioned with his career as a Professor of Rhetoric.
St Gregory of Nazianzen prevailed on Gregory to devote himself to the service of the Church. He was Ordained in 362. It is not known whether his wife died or accompanied him to Nyssa. He gave himself to studying the Scriptures and the works of the Christian writer Origen.
In 371 Gregory was installed as the Bishop of Nyssa, a small town in Lower Armenia, by his brother Basil. However, a financial scandal, where he appeared perhaps too gentle, caused him to be excluded from his See for two years but he was re-instated in 378. It was only after Basil’s death in 379 that his gifts as a Theologian and Writer developed. He became the mainstay of orthodoxy against the Arians throughout Cappadocia and was one of the champions of orthodoxy at the Council of Constantinople (381). And by the time he died he was a greatly respected figure in the Church. He was also in favour with the Emperor Theodosius, who asked him to preach at the funeral of his daughter Pulcheria. He died in the same year as Theodosius, 395.
Many of Gregory’s writings are extant. In theme, they resemble the writings of the other Cappadocian Fathers – Basil and Gregory Naziazen – asserting the Divinity of Jesus and the Holy Ghost against different forms of Arianism (denying the Divinity of Jesus) and Macedonianism (denying the Divinity of the Holy Ghost) – but probably have a greater clarity and depth. Below is an image of his work ‘On Virginity.’ Among the Greeks he was nick-named ‘The Theologian’ and ‘The Father of the Fathers’.
One Minute Reflection – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ Who is Peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the Name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the True Light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that True Light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus, show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – O God, Thou Who sees how we are deprived of all strength, guard us inwardly and outwardly that in body, we may be protected against all misfortunes and in mind, cleansed of evil thoughts and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, be assisted on this earthly pilgrimage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Lenten Journey with the Angels and the Saints – 22 February – The Feast of the Chair of St Peter at Antioch –1 Peter 1:1-7; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Let the mercies of the Lord, give glory to Him and his wonderful works to the children of men!” Psalm 106:31
“But Whom do you say that I Am? Simon Peter answered and said: Thou art Christ, the Son of the living God.” Matthew 16:15-16
On Christian Perfection In Thought, Word and Deed
St Gregory of Nyssa (c335–c395) Bishop and Father of the Church
(Brother of St Basil the Great)
“The life of the Christian has three distinguishing aspects – deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the Divine Ideal, the Revelation of Christ. For then, our thoughts, words and deeds will not fall short of the nobility of their implications.
What then must we do, we who have been found worthy of the Name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from Him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.
On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the Author and Source of peace. He is like a pure, untainted stream. If you draw the thoughts in your mind and the inclinations of your heart from Him, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.
For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.” – (Extract from his Treatise On Christian Perfection).
One Minute Reflection – 15 January – St Paul the Hermit (c227-c342) The First Hermit – in the Thebaid region of Egypt, is regarded as the first Christian hermit, who lived alone in the desert from his sixteenth to the one hundred and thirteenth year of his life. – Philippians 3:7-12; Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“…Thou hast hid these things from the wise and prudent,and revealed them to little ones.”– Matthew 11:25
REFLECTION – “The fact ,that the All-Powerful God has been able to humble Himself even to the humility of the human condition, constitutes a greater proof than the impact and supernatural character of miracles. Indeed, when divine power effects something of great sublimity, this is, after a fashion, in conformity with and appropriate to, God’s nature … On the other hand, that God descended even to our lowliness is, in a certain way, the expression of an overwhelming power which is not in the least restrained, by what is contrary to its nature …
Neither the expanse of the heavens, the brightness of the stars, the governing of the universe, nor the harmony of created things, reveal the splendid power of God, as much as His indulgence, which leads Him to lower Himself to the weakness of our nature … God’s goodness, wisdom, justice and power are revealed in His plans on our behalf:goodness in His will to “save that which was lost” (Lk 19:10);wisdom and justice in His manner of saving us;power in the fact that Christ became “in the likeness of men” (Phil 2:7-8) and made Himself conformable to the humility of our nature.” – St Gregory of Nyssa (c.335-395) Bishop, Father of the Church (Catechetical Discourse 23-26 ; SC 453).
PRAYER – O God, Who each year give us the joyful feast of blessed Paul, Thy Confessor, mercifully grant that we may imitate the deeds of him, whose anniversary we celebrate. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 13 October – “The Month of the Most Holy Rosary and of the Angels” – Our Lady of Fatima: The Sixth & Final Apparition – St Edward King and Confessor (c1003-1066) – Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Let your loins be girt about and your lamps burning …” – Luke 12:35
REFLECTION – “It is so that our spirit may be detached from its fantasies that the Word invites us, to shake off this heavy sleep, from the eyes of our souls, so that we may not slide away from the true reality, by clinging to what lacks substance. That is why He sets before us an image of vigilance when He says: “Let your loins be girt about and your lamps burning”… The meaning of these symbols is clear enough. Someone who is girded with temperance, lives in the light of a pure conscience because, filial trust enlightens his life, like a lamp. Lit up by the truth that person’s soul is detached from the sleep of illusion because, no empty dreams are leading it astray. As the Word says – if we do this, we shall enter into a life like that of the Angels…
Indeed, these are they who wait for the Lord at His return from the wedding and who are seated by the heavenly gates, with watchful eyes, so that the King of Glory (Ps 23:7) might once more pass through, when he returns from the marriage feast and enters again into the beatitude above the heavens. “Coming forth like the groom from his bridal chamber” (Ps 18:6)…, He united to Himself like a virgin, the nature we had prostituted to idols, once He had restored its virginal integrity, through sacramental regeneration. The nuptials, having now been accomplished, since the Church has been espoused by the Word… and brought into the chamber of His Mysteries, the Angels awaited the return of the King of Glory to the blessedness which matches His nature.
Hence, the text says that our lives ought to be like those of the Angels. Just as they live far from vice and self-deception, ready to welcome the second coming of the Lord, so we too ought to remain awake at the doors of our dwellings and stand ready to obey, when He comes and knocks at the door.” – St Gregory of Nyssa(335-395) Bishop, Father of the Church, Brother of St Basil the Great (Sermons on the Song of Songs No 11).
PRAYER – O God, Who crowned blessed King Edward with the glory of eternity, grant us, we beseech Thee, so to venerate him on earth that we may be worthy to reign with him in heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 19August – “The Month of the Immaculate Heart of Mary” – St John Eudes (1601-1680) Confessor, “The Apostle of Two Hearts”– Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Let your loins be girt about and your lamps burning …” – Luke 12:35
REFLECTION – “It is so that our spirit may be detached from its fantasies that the Word invites us, to shake off this heavy sleep, from the eyes of our souls, so that we may not slide away from the true reality, by clinging to what lacks substance. That is why He sets before us an image of vigilance when He says: “Let your loins be girt about and your lamps burning”… The meaning of these symbols is clear enough. Someone who is girded with temperance, lives in the light of a pure conscience because, filial trust enlightens his life, like a lamp. Lit up by the truth that person’s soul is detached from the sleep of illusion because, no empty dreams are leading it astray. As the Word says – if we do this, we shall enter into a life like that of the Angels…
Indeed, these are they who wait for the Lord at His return from the wedding and who are seated by the heavenly gates, with watchful eyes, so that the King of Glory (Ps 23:7) might once more pass through, when he returns from the marriage feast and enters again into the beatitude above the heavens. “Coming forth like the groom from his bridal chamber” (Ps 18:6)…, He united to Himself like a virgin, the nature we had prostituted to idols, once He had restored its virginal integrity, through sacramental regeneration. The nuptials, having now been accomplished, since the Church has been espoused by the Word… and brought into the chamber of His Mysteries, the Angels awaited the return of the King of Glory to the blessedness which matches His nature.
Hence, the text says that our lives ought to be like those of the Angels. Just as they live far from vice and self-deception, ready to welcome the second coming of the Lord, so we too ought to remain awake at the doors of our dwellings and stand ready to obey, when He comes and knocks at the door.” – St Gregory of Nyssa(335-395) Bishop, Father of the Church, Brother of St Basil the Great (Sermons on the Song of Songs No 11).
PRAYER – O God, Who wondrously enkindled St John, Thy Confessor, to promote the religious veneration of the Sacred Hearts of Jesus and Mary and through him, willed to found new religious families in the Church, grant, we beseech Thee that we may honour his holy merits and may learn from the example of his virtues. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 25 December – “The Nativity of Our Lord, Christmas Day! – The Month of the Divine Infant and the Immaculate Conception” – Titus 2:11-15, Luke 2:1-14 – Scripture search here: https://www.drbo.org/
“… For today in the City of David, a Saviour has been born to you, Who is Christ the Lord.” – Luke 2:11
REFLECTION – “Brethren, now we have been told about the miracle, let us turn aside to see this unusual sight, as Moses did (Ex 3:3) – in Mary, the burning bush is not consumed, the Virgin gives birth to the Light, without defilement … Let us then run to Bethlehem, the town of the Good News! If we are real shepherds, staying awake on our watch, then it is to us that the voice of the Angels is addressed, announcing a great joy … “Glory to God in the highest for peace is coming down to earth!” There, where, only yesterday, there was nothing but misfortune, battlefields and exile, now earth receives peace for today “Truth shall spring out of the earth and justice shall look down from heaven” (Ps 84[85]:12). Behold the fruit earth gives to humankind, in reward for the goodwill reigning among men (Lk 2:14). God is joined to man, to raise man to the stature of God.
At this news, my brethren, let us go to Bethlehem to behold … the mystery of the crib, a child wrapped in swaddling clothes rests in a manger. A Virgin, after giving birth, His undefiled Mother, embraces her Son. Let us repeat the words of the prophet along with the shepherds: “As we have heard, so we have seen in the city of our God.” (Ps 47[48]:9)
But why does our Lord seek shelter in this cave at Bethlehem? Why is He sleeping in a manger? Why does He participate in Israel’s census? My brethren, He who brings liberty to the world, comes to be born into our slavery to death. He is born in this cave to reveal Himself to us, who are immersed in darkness and the shadow of death. He rests in a manger because, He is the One Who makes grass grow for the cattle (Ps 104[103],14). He is the Bread of Life, Who feeds us with a spiritual food that we too might live in the Spirit… What more joyful Feast is there than that of today? Christ, the Sun of Justice (Mal 3,20), comes to illumine our night. What had fallen, is raised up again, what was overcome, is now set free… what was dead is restored to life… Let us all sing today with one voice over all the earth: “Death came through one man, Adam, today salvation has come through One Man (cf Rom 5,17)” … St Gregory of Nyssa (c 335–c 395) Bishop, Father of the Church (Sermon on the Nativity).
PRAYER – O God, Who have brightened this most holy night with the splendour of the true Light, grant, we beseech Thee that we may know in Heaven the joy of that light which we have known mystically on earth. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Feast of the Holy Relics – 5 November – From the Liturgical Year, 1901.
Relics of the Passion conserved in the Roman Basilica of Santa Croce in Jerusalem
Had we Angels’ eyes, we should see the earth as a vast field sown with seed for the Resurrection. The death of Abel opened the first furrow and ever since, the sowing has gone on unceasingly, the wide world over. This land of labour and of suffering, what treasures it already holds laid up in its bosom! And what a harvest for Heaven, when the Sun of Justice, suddenly darting forth His rays, shall cause to spring up, as suddenly from the soil, the elect ears ripe for glory! No wonder that the Church herself blesses and superintends, the laying of the precious grain in the earth.
But the Church is not content to be always sowing. Sometimes, as though impatient of delay, she raises from the ground the chosen seed she had sown therein. Her infallible discernment preserves her from error and, disengaging from the soil the immortal germ, she forestalls the glory of the future. She encloses the treasure in gold or precious stuffs, carries it in triumph, invites the multitudes to come and reverence it; or, she raises new temples to the name of the blessed one and assigns him the highest honour of reposing under the Altar, whereon she offers to God, the tremendous Sacrifice.
Religuary of St Anthony of Padua
“Let your charity understand,” explains St Augustine (Aug. Sermo cccxviii, de Stephano Mart. V): “it is not to Stephen we raise an Altar in this place but of Stephen’s relics, we make an Altar to God. God loves these Altars and, if you ask the reason – Precious in the sight of the Lord is the death of His saints (Ps. cxv, 15).” In obedience to God “the invisible soul has quitted its visible dwelling. But God preserves this dwelling; He is glorified by the honour we pay to this lifeless flesh and, clothing it with the might of His Divinity, He gives it the power of working miracles” (Aug. Sermo cclxxv, de Vincentio Mart. II). Hence the origin of pilgrimages to the Shrines of the Saints.
Left–Adoration of the Holy Cross by the Saints in Heaven; Right– Reliquary of St Stephen
“Christian people,” says St Gregory of Nyssa, “wherefore are you assembled here? A tomb has no attractions, nay, the sight of its contents inspires horror! Yet, see what eagerness to approach this sepulchre! So great an object of desire is it, that a little of the dust from around it is esteemed a gift of great price. As to beholding the remains it conceals, that is a rare favour and an enviable one, as those can testify who enjoy the privilege: they embrace the holy body as though it were yet alive, they press their lips and their eyes upon it, shedding tears of love and devotion. What emperor ever received such honour ”(Greg. Nyssa de Theodoro Mart)?”
“Emperors!” rejoins St John Chrysostom; “as the porters at their gates, such have they become with regard to poor fishers. The son of the great Constantine deemed he could not pay a higher honour to his father, than to procure him a place of sepulture in the porch of the fisherman of Galilee” (Chrys. in Epist. II. ad Cor. Hom. xxvi). And again, concluding his commentary on St Paul’s admirable Epistle to the Romans, the golden-mouthed Doctor exclaims: “And now, who will grant me to prostrate myself at Paul’s sepulchre, to contemplate the ashes of that body which, suffering for us, filled up what was wanting of the sufferings of Christ? The dust of that mouth, which spoke boldly before kings, and, showing what Paul was, revealed the Lord of Paul? The dust of that heart, truly the heart of the world, more lofty than the heavens, more vast than the universe, as much, the heart of Christ as of Paul and wherein might be read, the book of grace, graven by the Holy Spirit? Oh! that I might see the remains of the hands, which wrote those Epistles; of the eyes, which were struck with blindness and recovered their sight for our salvation; of the feet which traversed the whole earth! Yes. I would fain contemplate the tomb where repose these instruments of justice and of light, these members of Christ, this temple of the Holy Ghost. O venerable body, which, together with that of Peter, protects Rome more securely, than all ramparts” (Chrys. in Epist. ad Rom. Hom. xxxii)
Chains of St Peter
The wrist bone of St Paul held in Goza, Malta
In spite of such teachings as these, the heretics of the sixteenth Century profaned the tombs of the Saints, under pretext of bringing us back to the doctrine of our forefathers. In contradiction to these strange reformers, the Council of Trent expressed the unanimous testimony of Tradition, in the following definition, which sets forth the theological reasons of the honour paid by the Church, to the relics of Saints:,
“Veneration ought to be shown, by the faithful, to the bodies of the Martyrs and other Saints, who live with Jesus Christ. For they were His living members and the temples of the Holy Ghost; He will raise them up again to eternal life and glory and through them, God grants many blessings to mankind. Therefore, those who say that the relics of the Saints are not worthy of veneration, that it is useless for the faithful to honour them, that it is vain to visit the memorials or monuments of the Saints, in order to obtain their aid, are absolutely to be condemned and, as they have already been long ago condemned, (Conc. Nic. II. cap. vii), the Church now condemns them once more” (Conc. Tird. Sess. xxv. De invocatione, veneratione et reliquiis Sanctorum).
One Minute Reflection – 24 October – “The Month of the Most Holy Rosary and of the Angels” – Feast of St Raphael the Archangel – Tobias 12:7-15, Mark 10: 46-52 – Scripture search here: https://www.drbo.org/
“And immediately he received his sight and followed him on the way” .…Mark 10:52
REFLECTION – “[Moses said to the Lord on Mount Sinai]: “Let me see your glory!” He answered: “I will make all my beauty pass before you … but my face you cannot see” (Ex 33:18 f).] Such an experience seems to me to belong to the soul which loves what is beautiful. Hope always draws the soul from the beauty which is seen, to what is beyond … And the bold request which goes up the mountains of desire, asks this – to enjoy the Beauty, not in mirrors and reflections but face-to-face. The divine Voice granted what was requested in what was denied … – the munificence of God assented to the fulfilment of the desire but did not promise any cessation or satiety of the desire … The true sight of God consists in this, that the one who looks up to God never ceases in that desire. For He says: “You cannot see my face and live” …
But when the Lord who spoke to Moses came to fulfil His own law, He likewise gave a clear explanation to His disciples, laying bare the meaning of what had previously been said in a figure, when He said: “If anyone wants to be a follower of mine “ (Lk 9:23) and not “If any man will go before me.” And to the one asking about eternal life, He proposes the same thing, for He says: “Come, follow me” (Lk 18:22). Now, he who follows, sees the back. So Moses, who eagerly seeks to behold God, is now taught how he can behold Him – to follow God wherever he might lead, is to behold God (…).
Someone who does not know the way, cannot complete his journey safely in any other way, than by following behind his guide. He who leads, then, by His guidance shows the way to the one following. He who follows, will not turn aside from the right way, if he always keeps the back of his leader in view. For he who moves to one side or brings himself to face his guide, assumes another direction for himself, than the one his guide shows him. Therefore, God says to the one who is led: “My face is not to be seen”, that is, “Do not face your guide”. If he does so, his course will certainly be in the opposite direction …. to follow God wherever He might lead, is to behold God! No longer does any offence which comes about through evil, withstand the one who thus follows Him.” – St Gregory of Nyssa (c.335-395) Bishop, Father (Brother of St Basil the Great) (The Life of Moses, II.).
PRAYER – O God, Who gave blessed Raphael the Archangel as a traveling companion to Your servant Tobias, grant us, Your servants, ever to be protected by his guardianship and by his help.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father – 2 Corinthians 3:4-9, Luke 10:23-37
“The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’” – Luke 10:35
REFLECTION – “Who is my neighbour?” In answer the Word explained, in the form of a story, God’s entire economy of salvation.He told of man’s descent from heaven, the robbers’ ambush, the stripping of the garment of immortality, the wounds of sin, the progress of death over half of man’s nature while his soul remained immortal. Then came the passage of the Law that brought no help—neither the priest nor the Levite tended the wounds of the man who fell among robbers—for “it was impossible for the blood of goats and oxen to remove man’s sin” (Heb 10:4). And then He came, clothed in our human nature as the first-fruits of the mass in which there was a portion of every race, Jewish, Samaritan, Greek — all mankind. With His body (that is, the beast of the story) He proceeded to the place of man’s disaster, healed his wounds and set him upon His own beast. He created for him the inn of His loving providence, in which all those who labour and are burdened can find rest (Mt 11,28) (…)
“Whoever abides in me and I in him” (Jn 6:56) … Whoever finds shelter in Christ’s mercy accepts two denarii from Him, one of which signifies the love of God with one’s whole heart and the other the love of one’s neighbour as oneself, according to the lawyer’s reply (Mk 12:30f). But “not the hearers of the law are just before God but the doers of the law shall be justified” (Rm 2:13). Hence we must not merely accept these two coins … but we must, by our own good deeds, co-operate in the fulfilment of these two commandments. And so, the Lord says to the innkeeper, that whatever he does in caring for the wounded man will be made up to him at the Lord’s second coming according to the measure of his devotion.” … St Gregory of Nyssa (c 335–C 395) Father of the Church, Monk, Bishop – Sermons on the Song of Songs, no14 – [Brother of St Basil the Great (Father & Doctor)]
PRAYER – Give heed to our humble prayers, Almighty God and through the intercession of blessed Augustine, Thy Confessor and Bishop, kindly grant Thy oft-given mercy to those upon whom Thou bestows great hope in Thy forgiveness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
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