Dear Friends
No posts today. I should be back tomorrow.
God bless your weekend!
Ana
Dear Friends
No posts today. I should be back tomorrow.
God bless your weekend!
Ana
Novena to St Joseph
The primary feast of St Joseph is on 19 March, the husband of the Blessed Virgin Mary and the foster father of Jesus Christ.
Indeed, the Catholic Church dedicates the entire month of March to Saint Joseph and urges us to pay special attention to his life and example.
Fathers, in particular, should cultivate devotion to Saint Joseph, whom God Himself chose to care for His Son. As we learn more about Saint Joseph, we can teach our own boys about the virtues of fatherhood through his example.
“Would that I could persuade all men to be devoted to this glorious Saint [St. Joseph], for I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him and honoured him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him. It is now very many years since I began asking him for something on his feast and I have always received it. I f the petition was in any way amiss, he rectified it for my greater good . . .
” I ask for the love of God that he who does not believe me will make the trial for himself—then he will find out by experience the great good that results from commending oneself to this glorious Patriarch and in being devoted to him.”
“Since we all must die, we should cherish a special devotion to St. Joseph, that he may obtain for us a happy death. All Christians regard him as the advocate of the dying who had honoured him during their life and they do so for three reasons:
“First, because Jesus Christ loved him not only as a friend but as a father and on this account his mediation is far more efficacious than that of any other Saint.
“Second, because St. Joseph has obtained special power against the evil spirits, who tempt us with redoubled vigour at the hour of death.
“Third, the assistance given St. Joseph at his death by Jesus and Mary obtained for him the right to secure a holy and peaceful death for his servants. Hence, if they invoke him at the hour of death he will not only help them but he will also obtain for them the assistance of Jesus and Mary.”
St Joseph we ask for your assistance in all our needs starting tomorrow, pray for us!

LENTEN REFLECTION – Friday of the First Week of Lent – 10 MARCH

For example, in respect to curiosity. What a deal of time is lost, to say nothing else, in this day by curiosity, about things which in no ways concern us. I am not speaking against interest in the news of the day altogether, for the course of the world must ever be interesting to a Christian from its bearing upon the fortunes of the church but I speak of vain curiosity, love of scandal, love of idle tales, curious prying into the private history of people, curiosity about trials and offences, and personal matters, nay often what is much worse than this, curiosity into sin. What strange diseased curiosity is sometimes felt about the history of murders and of the malefactors themselves! Worse still, it is shocking to say, but there is so much evil curiosity to know about deeds of darkness, of which the Apostle [Paul] says that it is shameful to speak. Many a person, who has no intention of doing the like, from an evil curiosity reads what he ought not to read. This is in one shape or other very much the sin of boys and they suffer for it. The knowledge of what is evil is the first step in their case to the commission of it. Hence this is the way in which we are called upon, with this Lent we now begin, to mortify ourselves. Let us mortify our curiosity.

Thought for the day – 10 March
“Ogilvie typifies what can be overlooked when we reflect the Creed, in the Creed when we say, ‘suffered under Pontius Pilate.’ In other words, Ogilvie typifies the perennial struggle of the Church with the state. It was a civil official who condemned Christ and it is the state over the centuries, which in Augustine’s language, has become the arm of the enemies of God that gave the Church her first martyrs for 300 years and has been placing such a heavy burden on those who wish to remain faithful to Christ. The conflict of Church and state is the final feature of John Ogilvie’s spirituality as a martyr.
Let us ask St. John Ogilvie to obtain, especially for the leaders in the Church today, something of the courage he had to be willing to proclaim the true faith even at the price of their blood. St. John Ogilvie, pray for us.
In the name of the Father and of the Son and of the Holy Spirit. Amen.”
BY VENERABLE SERVANT OF GOD JOHN A HARDON SJ

Quote/s of the Day – 10 March
“In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him.
But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey.”
~~ St John Ogilvie at his trial
“willingly and joyfully pour forth even a hundred lives. Snatch away that one
which I have from me and make no delay about it, but my religion you will never snatch
away from me!”
“If there be here any hidden Catholics, let them pray for me but the prayers of heretics I will not have.”— Saint John Ogilvie at his execution
“At last conscience won the day. I became a Catholic;
I abandoned Calvinism – and this happy change I attribute to the martyr’s beads and to no other cause those beads which, if I had them now, gold could not tempt me to part with and if gold could purchase them, I should not spare it.” ~~~ Baron John ab Eckersdorff
(St. John Ogilvie was executed by hanging on March 10, 1615.
A few moments before his hanging, St. John threw his Rosary into the crowd where it
hit Baron John ab Eckersdorff a Calvinist nobleman on the chest – he later converted to
Catholicism, attributing his conversion to witnessing the martyrdom and St. John’s
rosary.)


One Minute Reflection – 10 March
We are ….. heirs of God, heirs of Christ, if only we suffer with him so as to be glorified with him……..Romans 8:17
REFLECTION – If we suffer with Christ, we will be glorified with Him. The fulfilment of the promised happiness is certain for those who share in the Lord’s Passion……St Pope Leo the Great
PRAYER – Grant me Your grace to overcome my natural fear of suffering Lord. Strengthen me to bear my sufferings in union with Your sacred Passion, for the salvation of the world. St John Ogilvie you are an example to me, please pray that this Lenten time will assist us all in overcoming our fear of sharing in the Passion of our God. Amen



Our Morning Offering – 10 March
The First Week of Lent
Friday
Creator of my Life,
renew me – bring me to new life in You.
Touch me and make me feel whole again.
Help me to see Your love
in the passion, death and resurrection of Your son.
Help me to observe Lent
in a way that allows me to celebrate that love.
Prepare me for these weeks of Lent
as I feel both deep sorrow for my sins
and awareness of Your undying love for me
me, who deserves it not.
Amen

Blessed Memorial of St John Ogilvie SJ – 10 March – St John Ogilvie, his Rosary and the Baron
Although the judge had tried to pin the crime of treason on him, Ogilvie forced him to assert that it was for his Catholic Faith that he was being killed, rather than for treason, which Protestant history alleges. Just as with Saint Thomas More, the heroic Jesuit protested his allegiance to the King saying that he was the King’s loyal subject but God’s servant first. Again, as it was with Thomas More, the executioner begged the martyr’s forgiveness, which he paternally gave.
There were many brave Catholics who came to the execution site to support the saint with prayers and with shouts. They were fearless. John said onthe scaffold “If there be here any hidden Catholics, let them pray for me but the prayers of heretics I will not have.” Then something spontaneous happened, by divine intervention and inspiration. Just before they tied his hands on the scaffold the saint quickly pulled out his rosary and tossed it to the crowd as a token of farewell. There was a Protestant Baron, a traveller, who happened to be in the crowd and the rosary bounced off his chest. The man tried to reach down for the beads but was beaten to them by the surrounding faithful anxious to get such a relic.
This episode of the Protestant gentleman in the crowd was recounted in the records of the trial of the saint because he, the Baron John ab Eckersdorff, was converted by means of the rosary of our Jesuit martyr. Here is how the event is related, in the words of the Baron, as we have them in Father Daniel Conway’s three part history of Venerable John Ogilvie, published in 1878, in a Glasgow diocesan journal “The Month”:
“His Rosary struck the breast of a young noble
man who was on his travels in these kingdoms.
He was a foreigner and a heretic his name, Baron
John ab Eckersdorff. ” I was on my travels
through England and Scotland as it is the custom
of our nobility being a mere stripling, and not
having the faith. I happened to be in Glasgow the
day Father Ogilvie was led forth to the gallows,
and it is impossible for me to describe his lofty
bearing in meeting death. His farewell to the
Catholics was his casting into their midst, from the
scaffold, his rosary beads just before he met his
fate. That rosary, thrown haphazard, struck me
on the breast in such wise that I could have caught
it in the palm of my hand; but there was such a
rush and crush of the Catholics to get hold of it,
that unless I wished to run the risk of being trodden
down, I had to cast it from me. Religion was the
last thing I was then thinking about : it was not in
my mind at all; yet from that moment I had no
rest. Those rosary beads had left a wound in my
soul; go where I would I had no peace of mind.
Conscience was disturbed, and the thought would
haunt me : why did the martyr’s rosary strike me,
and not another? For years I asked myself this
question it followed me about everywhere. At
last conscience won the day. I became a Catholic;
I abandoned Calvinism – and this happy change I
attribute to the martyr’s beads and to no other
cause those beads which, if I had them now, gold
could not tempt me to part with and if gold could
purchase them, I should not spare it.”

Saint of the Day – 10 March – St John Ogilvie SJ (1579-1615 died aged 36) MARTYR and Jesuit Priest – hanged 10 March 1615 at Glasgow, Scotland but no relic of his body has survived. He was canonised 0n 17 October 1976 by Pope Paul VI.

John Ogilvie’s noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: “God wills all men to be saved and come to the knowledge of the truth,” and “Come to me all you who are weary and find life burdensome, and I will refresh you.”
Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17.
John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. Ordained a priest in France in 1610, he met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be missioned there.
Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested and brought before the court. His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm. At his final trial he assured his judges: “In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey.”
Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland. This Jesuit loved to laugh. His jokes brightened the dark days of his captivity during which his captors tried to “brainwash” him. “For eight days and nine nights, they kept me awake by using pins, needles and whips.” St. John Ogilvie was executed by hanging on March 10, 1615 and was disembowled. A few moments before his hanging, St. John threw his Rosary into the crowd where it was caught by Baron John ab Eckersdorff a Calvinist nobleman – who later converted to Catholicism, attributing his conversion to witnessing the martyrdom and St. John’s rosary.
John Ogilvie was canonised in 1976, becoming the first Scottish saint since 1250.
St Alexander of Apema
St Anastasia the Patrician
St Andrew of Strumi
St Attalas of Bobbio
St Blanchard of Nesle-la-Réposte
St Caius of Apema
St Cordratus of Nicomedië
St Droctoveus of Paris
Bl Elias del Socorro Nieves
St Emilian of Lagny
St Failbhe the Little
St Gustav the Hermit
St Himelin
Bl Jean-Marie Joseph Lataste
St John Ogilvie
Bl John of Vallombrosa
St Kessog
St Macarius of Jerusalem
St Marie Eugénie de Jésus
St Peter of Veroli
St Rufinus of Nicomedië
St Sannudius of Bagensena
St Saturninus of Nicomedië
St Sedna of Ossory
St Silvester of Ireland
St Simplicius, Pope
St Victor of North Africa
Bl Wirnto of Formbach
—
Anonymous Martyrs of Persia – A group of 42 Christians martyred in Persia in the 4th century.
Forty Martyrs of Armenia – Forty Christian soldiers of the Thunderstruck Legion of the Imperial Roman army who were tortured and murdered for their faith during the persecutions of Emperor Licinius. They were exposed naked on a frozen pond to freeze to death at Sebaste, Armenia in 320 and their bodies afterward were burned.
LENTEN REFLECTION – Thursday of the First Week of Lent – 9 MARCH

Blessed Cardinal John Henry Newman
Next I observe that a civilized age is more exposed to subtle sins than a rude age. Why? For this simple reason- because it is more fertile in excuses and evasions. It can defend error and hence can blind the eyes of those who have not very careful consciences. It can make error plausible, it can make vice look like virtue. It dignifies sin by fine names; it calls avarice proper care of one’s family, or industry, it calls pride independence, it calls ambition greatness of mind; resentment it calls proper spirit and sense of honour and so on.
…What all of us want more than anything else, what this age wants, is that its intellect and its will should be under a law. At present it is lawless, its will is its own law, its own reason is the standard of all truth. It does not bow to authority, it does not submit to the law of faith. It is wise in its own eyes and it relies on its own resources. And you, as living in the world, are in danger of being seduced by it and being a partner in its sin and so coming in at the end for its punishment.

Thought for the Day – 9 March
What an amazing lady! St Frances of Rome was an ordinary wife and mother whose love for God and His children knew no bounds and who trusted in God to give her guidance. There was nothing she felt she could not do with God and she let nothing stop her. Looking at her exemplary life of fidelity to God and devotion to her fellow human beings which Frances of Rome was blessed to lead, one cannot help but be reminded of Saint Teresa of Calcutta, who loved Jesus Christ in prayer and also in the poor. The life of Frances of Rome calls each of us not only to look deeply for God in prayer but also to carry our devotion to Jesus living in the suffering of our world. Frances shows us that this life need not be restricted to those bound by vows. We need something of her love and her trust and energy and then we too, can accomplish great things!
St Frances of Rome, pray for us!

Quote/s of the Day – 9 March
“Christ is the artist, tenderly wiping away
all the grime of sin that disfigures the human face
and restoring God’s image to its full beauty.”
“True perfection consists in having but one fear –
the fear of losing God’s friendship.”


“Do you want many graces?
Go and visit the Blessed Sacrament often.”
“If I do not become a saint, I am doing nothing.”


“A married woman must, when called upon,
quit her devotions to God at the altar
to find Him in her household affairs.”

One Minute Reflection – 9 March
Teach me to do your will, for you are my God………Psalm 143:10
REFLECTION – “Let us serve God but let us do so according to His will. He will then take the place of everything in our lives. He will be our strength and the reward of our labours.”………St Vincent de Paul
PRAYER – Infinite Lord, help me to serve You always in accord with Your holy will. Show me how to make You my Lord and my All. St Frances of Rome, you showed us all the way of holiness within the confines of our lives, always seeking to do the will of God and serve all His children, most especially those in need but remaining always true to the vows of your marriage. Please pray for us all, amen.


Our Morning Offering – 9 March
The First Week of Lent
Thursday
Lord,
I’m not always eager to do Your will.
I’d often much rather do my own will.
Please be with me on this Lenten journey
and help me to remember
that Your own spirit can guide me
in the right direction.
I want to “fix” my weaknesses
but the task seems overwhelming.
But I know that with Your help,
anything can be done.
With a grateful heart,
I acknowledge Your love
and know that without You,
I can do nothing. Amen

Saint of the Day – 9 March – St Frances of Rome Obl.S.B. (1384-1440) Wife, Mother, Mystic, Organiser of charitable services and a Benedictine Oblate who founded a religious community of Oblates, who share a common life without religious vows – Patronages – against plague/epidemics, of automobile drivers (given in 1951), aviators, taxi drivers, death of children, the laity, motorcyclists, motorists, people ridiculed for their piety, Roman housewives, widows, women, Rome, Italy.

Frances was born in 1384 in Rome to a wealthy and aristocratic couple, Paolo Bussa and Iacobella dei Roffredeschi, in the up-and-coming district of Parione and christened in the nearby Church of St Agnes on the famed Piazza Navona. When she was eleven years old, she wanted to be a nun but, at about the age of twelve, her parents forced her to marry Lorenzo Ponziani, commander of the papal troops of Rome and member of an extremely wealthy family. Although the marriage had been arranged, it was a happy one, lasting for forty years, partly because Lorenzo admired his wife and partly because he was frequently away at war.
With her sister-in-law Vannozza, Frances visited the poor and took care of the sick, inspiring other wealthy women of the city to do the same. Soon after her marriage, Frances fell seriously ill. Her husband called a man in who dabbled in magic but Frances drove him away and later recounted to Vannozza that St Alexis had appeared to her and cured her.
When her mother-in-law died, Frances became mistress of the household. During a time of flood and famine, she turned part of the family’s country estate into a hospital and distributed food and clothing to the poor. According to one account, her father-in-law was so angry that he took away from her the keys to the supply rooms but gave them back when he saw that the corn bin and wine barrel were replenished after Frances finished praying.

During the wars between the pope in Rome and various anti-popes in the Western Schism of the Church, Lorenzo served the former. According to one story, their son, Battista, was to be delivered as a hostage to the commander of the Neapolitan troops. Obeying this order on the command of her spiritual director, Frances brought the boy to the Campidoglio. On the way, she stopped in the Church of the Aracoeli located there and entrusted the life of her son to the Blessed Mother. When they arrived at the appointed site, the soldiers went to put her son on a horse to transport him off to captivity. The horse, however, refused to move, despite heavy whipping. The superstitious soldiers saw the hand of God in this and returned the boy to his mother.
During a period of forced exile, much of Lorenzo’s property and possessions were destroyed. In the course of one occupation of Rome by Neapolitan forces in the early part of the century, he was wounded so severely that he never fully recovered. Frances nursed him throughout the rest of his life.
Frances experienced other sorrows in the course of her marriage with Lorenzo Ponziani. They lost two children to the plague. Chaos ruled the city in that period of neglect by the pope and the ongoing warfare between him and the various forces competing for power on the Italian peninsula devastated the city. The city of Rome was largely in ruins—wolves were known to enter the streets. Frances again opened her home as a hospital and drove her wagon through the countryside to collect wood for fire and herbs for medicine. It is said she had the gift of healing, and more than sixty cases were attested to during the Canonisation proceedings.
According to the Catholic Encyclopedia, “With her husband’s consent St Frances practised continence and advanced in a life of contemplation. 
Her visions often assumed the form of drama enacted for her by heavenly personages. She had the gift of miracles and ecstasy, as well as the bodily vision of her guardian angel, had revelations concerning Purgatory and Hell and foretold the ending of the Western Schism. She could read the secrets of consciences and detect plots of diabolical origin. She was remarkable for her humility and detachment, her obedience and patience”.
On August 15, 1425, the feast of the Assumption of Mary, she founded the Olivetan Oblates of Mary, a confraternity of pious women, under the authority of the Olivetan monks of the Abbey of Santa Maria Nova in Rome but neither cloistered nor bound by formal vows, so they could follow her pattern of combining a life of prayer with answering the needs of their society.
In March 1433, she founded a monastery at Tor de’ Specchi, near the Campidoglio, in order to allow for a common life by those members of the confraternity who felt so called. This monastery remains the only house of the Institute. On 4 July of that same year, they received the approval of Pope Eugene IV as a religious congregation of oblates with private religious vows. The community later became known simply as the Oblates of St. Frances of Rome.
Frances herself remained in her own home, nursing her husband for the last seven years of his life from wounds he had received in battle. When he died in 1436, she moved into the monastery and became the superior. She died in 1440 and was buried in Santa Maria Nova.

On 9 May 1608, she was Canonised by Pope Paul V and in the following decades a diligent search was made for her remains, which had been hidden due to the troubled times in which she lived. Her body was found incorrupt some months after her death. Her grave was identified on 2 April 1638, (but this time only the bones remained) and her remains were reburied in the Church of Santa Maria Nova on 9 March 1649, which since then has been her feast day. Again, in 1869, her body was exhumed and has since then been displayed in a glass coffin for the veneration of the faithful. The Church of Santa Maria Nova is now usually referred to as the Church of St Frances.
In 1925, Pope Pius XI declared her the patron saint of automobile drivers because of a legend that an angel used to light the road before her with a lantern when she travelled, keeping her safe from hazards. Within the Benedictine Order, she is also honoured as a patron saint of all oblates.

St Frances of Rome (Optional Memorial
—
St Antony of Froidemont
St Bosa of York
St Bruno of Querfurt
St Candidus
St Catherine of Bologna
St Constantine of Cornwall
St Cyrion
St Dominic Savio
St Gregory of Nyssa
St Mary of Seyne
St Pacian of Barcelona
St Vitalis of Calabria
—
Martyrs of Korea: – Ioannes Baptista Chon Chang-un, Petrus Ch’oe Hyong
LENTEN REFLECTION – Wednesday of the First Week of Lent – 8 MARCH

Now, I have used the word “subtle” already and it needs some explanation. By a subtle temptation or a subtle sin, I mean one which it is very difficult to find out. Everyone knows what it is to break the ten commandments, the first, the second, the third and so on. When a thing is directly commanded and the devil tempts us directly to break it, this is not a subtle temptation but a broad and gross temptation. But there are a great many things wrong which are not so obviously wrong. They are wrong as leading to what is wrong or the consequence of what is wrong, or they are wrong because they are the very same thing as what is forbidden but dressed up and looking differently.
The human mind is very deceitful; when a thing is forbidden, a man does not like directly to do it but he goes to work if he can to get at the forbidden end in some way. It is like a man who has to make for some place. First he attempts to go straight to it but finds the way blocked up; then he goes round about it. At first you would not think he is going in the right direction; he sets off perhaps at a right angle but he just makes one little bend, then another, till at length he gets to his point. Or still more it is like a sailing vessel at sea with the wind contrary but tacking first this way and then that, the mariners contrive at length to get to their destination. This then is a subtle sin, when it at first seems not to be a sin but comes round to the same point as an open direct sin.
To take some examples. If the devil tempted one to go out into the highway and rob, this would be an open, bold temptation. But if he tempted one to do something unfair in the course of business, which was to one’s neighbour’s hurt and to one’s own advantage, it would be a more subtle temptation. The man would still take what was his neighbour’s, but his conscience would not be so much shocked. So equivocation is a more subtle sin than direct lying. In like manner a person who does not intoxicate himself, may eat too much. Gluttony is a more subtle sin than drunkenness because it does not show so much. And again, sins of the soul are more subtle sins than sins of the body. Infidelity is a more subtle sin than licentiousness.
Even in our Blessed Lord’s case the Tempter began by addressing himself to His bodily wants. He had fasted forty days and afterwards was hungered. So the devil tempted Him to eat. But when He did not consent, then he went on to more subtle temptations. He tempted him to spiritual pride and he tempted Him by ambition for power. Many a man would shrink from intemperance, of being proud of his spiritual attainments; that is, he would confess such things were wrong but he would not see that he was guilty of them.
Blessed John Henry Newman (Excerpt from a sermon for the first Sunday in Lent )

The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realised his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love. It is amazing what good we can do for others if we only put our mind and hearts to it and don’t count the cost and don’t worry about who gets the credit! For all his work and pains, many thought St John of God was a lunatic but it didn’t stop him. He gave back good for persecution! An example to us all.
St John of God, Pray for us!


Quote/s of the Day – 8 March
“Have charity, first for our own souls, then with the
neighbour. For, as water quenches fire, so charity
quenches sin.”
“When I am depressed, I can find no better remedy than in
gazing in contemplation on Jesus Christ crucified and
thinking of His most holy passion and of the distress He
suffered in this life.”
“The first (virtue) is faith, believing all that
holy mother church believes and holds,
keeping and putting into practice
what she commands”
~~~~~ St John of God



One Minute Reflection – 8 March
If you are unfaithful, (Christ) will still remain faithful………2 Tm 2:13
REFLECTION – “Whether you like it or not, you will grow apart from human beings. However, Christ is faithful and always with you. Fot Christ provides all things.”……….St John of God
PRAYER – Lord Jesus, help me to remain faithful to You rather than to trust in others. However, should I ever be unfaithful please continue to be faithful to Your promises and grant me the grace to do penance. St John of God, pray for us, amen.


Our Morning Offering – 8 March
The First Week of Lent
Wednesday
Dear Lord,
I know You receive what is in my heart.
Let me be inspired by Your words
and by the actions of Your son, Jesus.
Guide me to make sacrifices this Lent
in the spirit of self-denial
and with greater attention to You
and to those around me.
Help me to believe that You will grant me this,
that You will guide and teach me
in the way of the sacrifice
that Jesus made for me.
Amen

Saint of the Day – 8 March – St John of God OH (1495-1550) – aged 55 – Founder of the Brothers Hospitallers of Saint John of God, a worldwide Catholic religious institute dedicated to the care of the poor, sick, and those suffering from mental disorders. Patronages – against alcoholism and of alcoholics, against bodily ills of all sickness and of the sick, bookbinders, booksellers, publishers and printers, of the dying, firefighters, heart patients, hospitals (proclaimed on 22 June 1886 by Pope Leo XIII), hospital workers, nurses (proclaimed in 1930 by Pope Pius XI),Tultepec, Mexico

Born as João Duarte Cidade on 8 March 1495 of a noble but now impoverished family. As a 16th-century Spanish soldier, John gave up religion and led a wild life. When he left the military at age 40, he became a shepherd. John decided to make a radical conversion—to go to Muslim North Africa and free Christian slaves. He saw himself dying as a martyr. His confessor helped John settle on a more prudent plan: to open a religious bookstore in Granada, Spain. He successfully managed this project. It was during this period of his life that St John had a vision of the Infant Jesus, Who bestowed upon him the name by which he was later known, John of God, also directing him to go to Granada. He then settled in that city, where he worked disseminating books, using the recent movable type printing press of Johannes Gutenberg to provide people with works of chivalry and devotional literature.


At first, John begged for money to support those in need but soon people volunteered to help. John led a life of total giving and constant prayer. He found work for unemployed people. When the archbishop called John to his office because people complained that John kept immoral women in his hospital, he was silenced by John’s humility. John fell on his knees, saying, “I know of no bad person in my hospital except myself, who am unworthy to eat the bread of the poor.” John soon had a flourishing hospital. His helpers formed a community called the Brothers Hospitallers.
John of God died from pneumonia contracted while saving a drowning man. When John realised he was dying, he went over all the accounts, revised the rules and timetable and appointed a new leader. He died kneeling before the altar in his hospital chapel. John is the patron of hospitals.

The first biography of John of God was written by Francisco de Castro, the chaplain at John of God’s hospital in Granada, Spain. He drew from his personal knowledge of John as a young man and also used material gathered from eyewitnesses and contemporaries of his subject. It was published at the express wish of the Archbishop of Granada, who gave financial backing to its publication. Castro began writing in 1579, twenty-nine years after John of God’s death but he did not live to see it published, for he died soon after completing the work. His mother, Catalina de Castro, had the book published in 1585.

St John of God (Optional Memorial)
—
St Apollonius of Antinoë
St Arianus of Alexandria
St Beoadh of Ardcarne
St Duthus of Ross
St Felix of Burgundy
St Humphrey of Prüm
St Jon Helgi Ogmundarson
St Litifredus of Pavia
St Philemon of Antinoë
St Pontius of Carthage
St Provinus of Como
St Quintilis of Nicomedia
St Rhian
St Senan of Scattery
St Stephen of Obazine
St Theophylact of Nicomedia
St Theoticus of Alexandria
St Veremundus of Irache
Bl Vincent Kadlubek of Krakow
—
Martyrs of North Africa – 9 saints – A bishop and some of his flock who were martyred together in North Africa. The only details that have survived are nine of the names – Beata, Cyril, Felicitas, Felix, Herenia, Mamillus, Rogatus, Silvanus, Urban
LENTEN REFLECTION – Tuesday of the First Week of Lent – 7 MARCH

by St Ambrose of Milan (337-397 AD) Doctor of the Church
The devil demonstrates simultaneously his weakness and his wickedness.
He is unable to harm anyone who does not harm himself. In fact, anyone who denies heaven and chooses the earth is, as it were, rushing towards a precipice, even though running of his own accord.
The devil, however, starts working as soon as he sees someone living up to faith’s commitments, someone who has a reputation for virtue, who does good works.
He tries to worm vanity into him, to make it possible for him to be puffed up with pride, become presumptuous, lose trust in prayer and not attribute to God the good that he does but to take all the credit himself.

Our Father: Creator, Redeemer, Saviour and Comforter.
In Heaven: In the angels and the saints. You give them light so that they may have knowledge, because You are light. You inflame them so that they may love, because You are love. You live continually in them so that they may be happy, because You are the supreme good, the eternal good, and it is from You all good comes and without You there is no good.
Hallowed be your name: May our knowledge of You become ever clearer, so that we may realise the breadth of Your blessings, the extent of Your promises, the height of Your majesty and the depth of Your judgments.
Your kingdom come: So that You may reign in us by Your grace and bring us to Your kingdom, where we shall see You clearly, love You perfectly, be happy in Your company and enjoy You for ever.
Your will be done, on Earth as in Heaven: That we may love You with our whole heart by always thinking of You; with our whole mind by directing our whole intention towards You and seeking Your glory in everything; and with all our strength by spending all our energies and affections of soul and body in the service of Your love alone. And may we love our neighbour as ourselves, encouraging them all to love You as best we can, rejoicing at the good fortune of others, just as if it were our own and sympathising with their misfortunes, while giving offence to no one.
Give us today our daily bread: Your own beloved Son, our Lord Jesus Christ, to remind us of the love He showed for us and to help us to understand and appreciate it and everything that He did or said or suffered.
And forgive us our sins: In Your infinite mercy, and by the power of the passion of Your Son, our Lord Jesus Christ, together with the merits and the intercession of the Blessèd Virgin Mary and all the saints.
As we forgive those who sin against us: And if we do not forgive perfectly, make us forgive perfectly, so that we may truly love our enemies for love of You and pray fervently to You for them, returning no one evil for evil, anxious only to serve everybody in you.
Lead us not into temptation: Hidden or obvious, sudden or unforeseen.
But deliver us from evil: Present, past or future. Amen.

Sts Perpetua and Felicity were ordinary wives and mothers, who were swept up in the madness of persecution, who loved their families and their children and certainly were not eager to die. But heroism is found everywhere and their example has inspired Christians who have had to suffer for their faith, throughout the ages. They could so easily have turned back – they were not even baptised yet! And what of their teacher Saturus, who voluntarily joined the catechumens so that he might die for Christ with them and who (we presume it was he) baptised them whilst in prison – his name, in my opinion should be included with theirs. THIS is bravery, this is our example, are we ready, willing and able to defend, to protect, to stand tall and if necessary to die?
Sts Perpetua, Felicity and Saturus, pray for us!

Quote/s of the Day – 7 March
“Father do you see this water jar,
or whatever it is, standing here?
Could one call it by any other name
than what it is? Well, in the same way
I cannot be called by any other name
than what I am—a Christian.”……..St Perpetua

“Now it is I who suffer what I am suffering;
then, there will be another in me who will
suffer for me, because I will be suffering for Him.”…St Felicity

One Minute Reflection – 7 March
Your Father knows what you need before you ask him…………Matthew 6:8
REFLECTION – “…….Remember that He permits every thing for your good and do not lose confidence:” ………. St Alphonso Maria de Liguori
PRAYER – Our Father, who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Stay with us Lord God and give us courage as you did Sts Perpetua and Felicity, whose prayers and intercession we request, amen.



Our Morning Offering – 7 March
The First Week of Lent
Tuesday
Father of my soul,
Mother of my heart,
I know Your love for me
is limitless beyond imagining.
You care for me as a loving parent.
Through my smallest Lenten sacrifices,
help me to become less selfish
and more aware of Your ways.
Fan the flame of my desire
to draw ever closer to You.
Guide me to seek Your love
and then to share it freely.
Amen

Saint/s of the Day – 7 March – Saints Perpetua and Felicity – Martyrs (died c203) in Carthage (Roman province of Africa – modern day Tunisia) – Patrons of Mothers, Expectant Mothers, ranchers, butchers, Carthage, Catalonia.
Vibia Perpetua was a married noblewoman, said to have been 22 years old at the time of her death and mother of an infant she was nursing. Felicity, a slave imprisoned with her and pregnant at the time, was martyred with her. They were put to death along with others at Carthage in the Roman province of Africa. According to the passion, a slave named Revocatus, his fellow slave Felicitas, the two free men Saturninus and Secundulus, and Perpetua, who were catechumens, that is, Christians being instructed in the faith but not yet baptised, were arrested and executed at the military games in celebration of the Emperor Septimus Severus’s birthday. To this group was added a man named Saturus (the Catechist of St Perpetua) who voluntarily went before the magistrate and proclaimed himself a Christian.
St Perpetua kept a diary during her last days, while she awaited her execution. Her diary, along with an eyewitness’s account of her death, is one of the oldest, most reliable histories of a martyr’s sufferings. This account was passed down to encourage other Christians to witness to the world with their lives—to teach others that greater than life itself is knowing Jesus and being loyal to him.
Perpetua’s account records the events that took place in Carthage, Africa, in the year 202, when the Emperor Severus issued an anti-Christian law forbidding anyone to be baptised and become a Christian. At that time twenty-two-year-old Perpetua was a catechumen, studying to become a Christian. She was also the mother of an infant son. Perpetua was arrested along with four other catechumens, including Felicity, her slave woman, who was about to give birth to a child. All were tried and sentenced to be thrown to the wild beasts in the amphitheatre during a national holiday. Their deaths would be scheduled along with sports events and various games.
During the days before their execution, their teacher Saturus voluntarily joined the catechumens so that he might die for Christ with them. Perpetua’s father, a wealthy pagan, pleaded with her to offer sacrifice to the pagan gods so she could be free, but she refused. She said, “Father do you see this water jar, or whatever it is, standing here? Could one call it by any other name than what it is? Well, in the same way I cannot be called by any other name than what I am—a Christian.”
While they were awaiting death, Perpetua and her companions were baptised. Shortly before the scheduled execution, Felicity gave birth to a baby girl. During childbirth, she had cried out in pain. Someone hearing her asked her how she would ever endure the suffering of martyrdom. She replied, “Now it is I who suffer what I am suffering, then, there will be another in me who will suffer for me, because I will be suffering for Him.”
On the day of their execution, the martyrs left their prison “joyfully as though they were on their way to heaven” and entered the arena, where they were killed before the cheering crowd. Perpetua and Felicity were beheaded; the others were killed by wild beasts. Today these women are mentioned in the first Eucharistic Prayer.
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