Thought for the Day – 9 January – Meditations with Antonio Cardinal Bacci (1881-1971) – Fourth Day after Epiphany
Good wishes and resolutions?
“During these days, it is customary to exchange, verbally or in writing, good wishes for the New Year.
But these poor greetings are often nothing more than conventional phrases.
Men lack the power to transmute such good wishes into reality.
God alone is the source of every material and spiritual good, therefore, He alone can ensure that these benevolent expressions are translated into deeds of Christian renovation.
Since we are at the beginning of a new year, it is especially important for us to ask God more fervently and insistently, to bless the resolutions which are making for ourselves and the good wishes, which we are showering on our friends.
These wishes have no meaning and these resolutions have no force, if they are not accompanied by fervent and persevering prayer!”
Quote of the Day – 9 January – The Memorial of Blessed Alix le Clerc/Teresa of Jesus CND (1576-1622) known as Mother Alix and the Fourth Day after Epiphany
“The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed…”
“My God and Lord, send me the light of Your Holy and Blessed Spirit, that I may find the path of peace which You declared to us on the day of Your holy Nativity… I implore You, my God and Saviour, to grant us all such grace, that we may walk by the road it has pleased You to tread for us…”
Blessed Alix le Clerc/Teresa of Jesus (1576-1622)
“He is the Gospel of God, He is the Mercy of God, He is the liberation of God, He is the One who became poor so as to enrich us with His poverty.”
One Minute Reflection – 9 January – Fourth Day after Epiphany, Readings: 1 John 4:19-5:4, Psalm 72:1-2, 14-15, 17, Luke 4:14-22 and the Memorial of Blessed Alix le Clerc/Teresa of Jesus CND (1576-1622) known as Mother Alix
“The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed…”…Luke 4:18
REFLECTION – “Symbols of the Holy Spirit: Anointing. The symbolism of anointing with oil signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit. In Christian initiation, anointing is the sacramental sign of Confirmation, called ‘chrismation’ in the Churches of the East. Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Christ (in Hebrew ‘messiah’) means the one ‘anointed’ by God’s Spirit.
There were several anointed ones of the Lord in the Old Covenant, pre-eminently King David. But Jesus is God’s Anointed in a unique way – the humanity the Son assumed, was entirely anointed by the Holy Spirit. The Holy Spirit established Him as ‘Christ’. The Virgin Mary conceived Christ by the Holy Spirit who, through the angel, proclaimed Him the Christ at His birth and prompted Simeon to come to the Temple to see Christ the Lord. The Spirit filled Christ and the power of the Spirit went out from Him in His acts of healing and saving.
Finally, it was the Spirit who raised Jesus from the dead. Now fully established as ‘Christ’ in His humanity victorious over death, Jesus pours out the Holy Spirit abundantly until the ‘saints’ constitute, in their union with the humanity of the Son of God, the perfect man “to the measure of the stature of the fullness of Christ” – “the whole Christ”, in St Augustine’s expression.” … CCC #695
PRAYER – Almighty, ever-living God, through Christ, Your Son, You made of us a new creation. Shape us then, in His likeness, by the gift of the Holy Spirit, since in Him, our human nature now lives with You. Lord God, let Blessed Alix le Clerc ever commend us to Your love and care. May her charity and wisdom inspire us to treasure Your teaching and express it in our lives. Through our Lord Jesus, in union with the Holy Spirit, one God forever, amen.
Our Morning Offering – 9 January – Fourth Day after Epiphany
Lord I am Yours By St Francis de Sales (1567-1622) Doctor of the Church
Lord, I am Yours,
and I must belong to no-one but You.
My soul is Yours
and must live only by You.
My will is Yours
and must love only for You.
I must love You
as my first cause,
since I am from You.
I must love You
as my end and rest,
since I am for You.
I must love You
more than my own being,
since my being
subsists by You.
I must love You
more than myself,
since I am all Yours
and all in You.
Saint of the Day – 9 January – Blessed Alix le Clerc/Teresa of Jesus CND (1576-1622) known as Mother Alix -Religious, Teacher, Apostle of the Poor and Founder of the Canonesses of St Augustine of the Congregation of Our Lady (French: Notre-Dame), a religious order founded to provide education to girls, especially those living in poverty. They opened Schools of Our Lady throughout Europe. Offshoots of this order brought its mission and spirit around the globe.
Alix (the local form of Alice) Le Clerc was born into a wealthy family in Remiremont in the independent Duchy of Lorraine, part of the Holy Roman Empire. She was a vivacious girl who loved music and dancing. She would spend her evenings partying with her young friends. When she was about 18, her family moved to Mattaincourt, a manufacturing centre.
Three years later, a sudden illness confined her to her bed. While there, her only reading material was a devotional book. From the reading and reflection, while recuperating from her illness, Le Clerc began to feel the need for a change in her life. She approached the Parish Priest of the town, Dom Peter Fourier, with whom she shared this growing conviction. She was considering the religious life but that none of the religious orders appealed to her.
A vision of Our Lady answered her questioning and gave her the direction she sought, as she felt called to care for the daughters of the poor of the region, who had little or no access to education. Supported in this by Fr Fourier (1565–1640), who himself had seen the desperate need for this among the rural populace of his parish, Alix resolved to commit her life to this goal. She was joined in this enterprise by four of her friends, with whom she established a community where they could follow lives of simplicity, prayer and respecting the presence of God in each girl whom they would receive for instruction.
On Christmas Day 1597, Alix and her companions made private vows in the parish church to Fr Fourier. The small community opened their first school the following July in Poussay, where they offered free education to the girls of the duchy. Expansion of their work developed quickly, with communities being opened in Mattaincourt (1599), Saint-Mihiel (1602), Nancy (1603), Pont-à-Mousson (1604), Verdun and Saint-Nicolas-de-Port (1605). All the schools took the name of Notre-Dame.
Alix established herself in Nancy, capital of the duchy and devoted herself to the care of the girls who came to the schools of the new congregation. At the same time, working through major obstacles, she and Fourier developed constitutions for the new congregation through which the communities could be legally recognised by the Church and the State.
The vision Le Clerc and Fourier had was one in which schools would give a free education to all, poor and rich and all girls would be welcome, regardless of whether they were Catholic or Protestant. Additionally, the other needs of their locales would be answered, with visits to the sick and poor. They encountered resistance to this open form of life from the hierarchy, who did not look favourably on their teaching outside a cloister. In consultation with the first Sisters, especially Le Clerc, the final form of the constitutions which Fourier wrote took an innovative answer to this, by allowing two ways of life to those women who wished to follow the goals of the congregation. In keeping with ancient practice, each community would be autonomous, subject to the local bishop and would each have to seek this formal recognition on its own, from the local religious authorities. The houses were to be of two forms, all following the Rule of St Augustine, as well as the constitutions:
“Convents whose members who would take public vows (canonesses) and would observe full monastic enclosure, wearing the habit of the congregation. Convents whose members would take private vows (Daughters/Sisters of the congregation) and would be free to leave the convent, with the approval of the Superiors of the house for any legitimate purpose, such as going to Confession, participating in Mass when unable to do so in the convent, or participating in works of charity. They would not wear the religious habit of the Congregation but instead one developed for that community.”
The first approval for the Constitutions came on 6 March 1617 from the Bishop of Toul, in whose territory Nancy then lay, as a result of which that became the first monastery of the congregation. Le Clerc and the members of that community professed public vows on 2 December 1618, at which time she took the religious name of Teresa of Jesus, after the great Carmelite foundress. Immediately following the ceremony, Fourier met with the assembled Superiors of the various houses and distributed copies of the approved constitutions, for their study and observance. Shortly after that, the canonesses of Nancy held their first formal elections and Sr Teresa of Jesus was elected the prioress of the community.
Sr Teresa of Jesus oversaw the development of the congregation as the various houses, each in their own turn, became formally recognised. For the rest of her life, she led the development of the spiritual and practical aspects of the lives of the canonesses in the various monasteries. She would visit each new community, to instill in them the spirit of their founding, saying to them, “May God be your only love!” Que Dieu soit votre amour entier! reflecting the deep spiritual life she maintained in the midst of her responsibilities in the congregation.
Death and veneration:
Sr Teresa of Jesus died on 9 January 1622 at the convent in Nancy. She was buried in the cemetery of the convent in a lead coffin.
The cause for her Canonisation was begun in the latter part of the century but proceeded slowly. The monastery in Nancy was destroyed during the upheavals of the French Revolution and the traces of the grave were lost. With the re-establishment of Catholic institutions in France in the early 19th-century, the cause was taken up again but faced the difficulty of there being no remains, normally required during the process. Various efforts were made by a number of priests to find Le Clerc’s remains in the precincts of the former cloister of the monastery over the next century, without success.
Despite this obstacle, the Holy See decided to proceed with the Beatification of Mother Teresa of Jesus. This was celebrated by Pope Pius XII on 4 May 1947.
Finding her remains:
Not long after this declaration of her holiness by the Church, in 1950 a group of young students in Nancy was exploring the basement of a building in the city and found a lead coffin buried nearly 5 feet (1.5 meters) below the ground.
By 1960, the remains were conclusively identified as those of Blessed Alix and were placed for veneration in the chapel of the Notre Dame School of the city. A special chapel was eventually built for the remains in the cathedral and they were transferred there on 14 October 2007, where they are available for veneration by the public.
The congregation spread throughout France, into which the duchy was forcibly absorbed in the 1630s. Within thirty years of Le Clerc’s death, the monastery which had been established in Troyes was instrumental in the extension of her vision to the New World. Through a connection with the governor of Fort Ville-Marie in the colony of New France, the canonesses had offered to go there to educate its children but the governor felt, that the colony was unable to support a cloistered community of teachers at that stage of its development. Instead, they recruited St Marguerite Bourgeoys, the president of a sodality attached to the community, to bring this service to the colony. She went there in 1653 and within five years her work there led to the founding of the Congregation of Notre Dame of Montreal, an unenclosed institute of religious sisters with the same goal of free education for the poor. Today, they have 1,150 Sisters serving worldwide.
The congregation had also spread to other regions of Europe by the time it faced a century of upheaval, starting with the French Revolution, which closed many of their houses. In central Europe, communities were scattered, moving back and forth between Germany (founded in 1640) and Bohemia. Out of this chaos, Theresa Gerhardinger, a former student of the suppressed monastery in Stadtamhof, came to found the School Sisters of Notre Dame in the Kingdom of Bavaria in 1833. It currently has 3,500 members working in over 30 countries around the world.
At the time of St Peter Fourier’s Canonisation in 1897 by Pope Leo XIII, thirty convents of the congregation still functioned in Europe. Over the next decades, the congregation expanded to South America, Africa and Asia and they now serve in 43 nations. Their mission has expanded to include work for human rights, such as the protection of the rights of migrants and the promotion of justice for developing nations. The General Chapter of 2008 formally recognised the many groups of alumni and associates of the congregation which had sprung up around the world as full partners in the heritage of St Fourier and Blessed Alix Le Clerc.
Feast of the Black Nazarene, 9 January:
The Black Nazarene is a blackened, life-sized wooden icon of Jesus Christ carrying a cross. It was constructed in Mexico in the early 17th century by an Aztec carpenter. Spanish Augustinian Recollect friar missionaries to Manila, Philippines originally brought the icon to Manila in 1606. The transport ship caught fire, burning the icon but the locals kept the charred statue. Miracles, especially healings, have been reported in its presence. The church in which it stood burned down around it in 1791 and 1929, was destroyed by earthquakes in 1645 and 1863 and was damaged during bombing in 1945. It used to be carried through the streets every January and Christians would rub cloths on it to make healing relics but centuries of this treatment have left the statue in bad shape and since 1998 a replica is paraded at the feast day celebrations. In 1650, Pope Innocent X issued a papal bull which canonically established the Cofradia de Jesús Nazareno to encourage devotion. In the 19th century Pope Pius VII granted indulgences to those who piously pray before the image. Patronage: Quiapo, Philippines.
Blessed Alix le Clerc/Teresa of Jesus CND (1576-1622)
St Agatha Yi
Bl Antony Fatati
St Brithwald of Canterbury
St Eustratius of Olympus
Bl Franciscus Yi Bo-Hyeon
St Honorius of Buzancais
Bl Józef Pawlowski
Sts Julian and Basilissa (died c 304) Martyrs
Bl Kazimierz Grelewski
St Marcellinus of Ancona
Bl Martinus In Eon-min
St Paschasia of Dijon
St Peter of Sebaste
St Philip Berruyer
St Teresa Kim
St Waningus of Fécamp
Martyrs of Africa – 21 saints: A group of 21 Christians murdered together for their faith in the persecutions of Decius. The only details to survive are 14 of their names – Artaxes, Epictetus, Felicitas, Felix, Fortunatus, Jucundus, Pictus, Quietus, Quinctus, Rusticus, Secundus, Sillus, Vincent and Vitalis. They were martyred in c 250.
Martyrs of Antioch – 6 saints: A group of Christians martyred together during the persecutions of Diocletian – Anastasius, Anthony, Basilissa, Celsus, Julian and Marcionilla.