Sunday Reflection – 7 June – “Month of the Sacred Heart” – The Solemnity of the Most Holy Trinity
The Sacred Heart is the Holy Eucharist
By Ven Servant of God John A Hardon SJ (1914-2000)
It is impossible to identify the Holy Eucharist too closely with Jesus Christ. We should remember He is in the Holy Eucharist not merely with His substance.
I have corrected many of my students over the years who tell me “Transubstantiation means that the substance of bread and wine become the substance of Jesus Christ.”
I reply, “No, transubstantiation means the substance of bread and wine are no longer there. The substance of bread and wine is replaced, not only by the substance of Christ’s Body and Blood. What replaces the substance of bread and wine is Jesus Christ!”
Everything that makes Christ, Christ replaces what had been the substance of bread and wine.
The substance of bread and wine become the whole Christ.
Therefore, Christ in the Holy Eucharist is there with His human heart.
Is it a living heart? Yes! That is why the revelations our Lord made to St Margaret Mary about promoting devotion to the Sacred Heart were all made from the Holy Eucharist.
Why do we equate the Sacred Heart with the Holy Eucharist?
Because the Holy Eucharist is the whole Christ with His human heart. According to St Margaret Mary, the Sacred Heart is the Holy Eucharist.
So it follows, that devotion to the Sacred Heart is devotion to the Holy Eucharist.
It is infinite Love Incarnate living in our midst in the Blessed Sacrament.
Thought for the Day – 6 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Promises Made to Those Who Practise
Devotion to the Sacred Heart
“When Jesus appeared to St Margaret Mary Alacoque and commanded her to propagate the worship of His Sacred Heart, He promised very special blessings to those who would be truly devoted to His Sacrd Heart and spread this devotion among others. “I will give them all the graces necessary for their state in life…consolation in all their trouble…peace in their families…blessings on all their undertakings.”
These promises are an inducement to us, to love Jesus and to spread devotion to His Sacred Heart.
Our Divine Saviour, is not content with having loved us so much during His mortal life and given us His Precious Blood, the Blessed Eucharist and His most Holy Mother, for our salvation.
He sees that His infinite love is not returned as it ought to be and seems to exercise a gentle pressure, in order to compel us to love Him. “Behold this Heart which has so loved men that It spare nothing…to prove to them It’s love. And, in return, I receive from the greater part of men, nothing but ingratitude, by the contempt, irreverence, sacrileges and coldness with which they treat Me in this Sacrament of Love.”
“I thirst, I burn with a consuming desire for men’s love and I find none to quench this thirst, according to My wish, by making any return of love.”
Quote/s of the Day – 7 June – “Month of the Sacred Heart” – The Solemnity of the Most Holy Trinity and The Memorial of Blessed Ana of Saint Bartholomew OCD (1550-1626) and Venerable Matthew Talbot (1856 – 1925)
“In all our undertakings — when we enter a place or leave it, before we dress, before we bathe, when we take our meals, when we light the lamps in the evening, before we retire at night, when we sit down to read, before each new task — we trace the Sign of the Cross on our foreheads.”
Father of the Church
“O adorable mystery! In the name of God, the Omnipotent Father, who created me! In the name of Jesus Christ, our Lord, Son of the living God, who bled for me! In the name of the Holy Spirit, who has been poured out on me!”
St John Henry Newman (1801-1890)
“Silence is precious. by keeping silence and knowing how to listen to God, the soul grows in wisdom and God teaches it, what it cannot learn from men.”
“Our Lord became a spring for us, so that we should not die of thirst among all the miseries that surround us.”
“How truly He said in the Gospel that He came to serve and not to be served! What tremendous goodness! Can we fail to be shamed by Your words and deeds and the patience You show for us everyday?”
Bl Ana of St Bartholomew (1550-1626)
“How can anyone be lonely, with Our Lord in the Blessed Sacrament?”
“As to nobility of blood, true nobility is to be derived only, from the Blood of the Son of God.”
“Three things I cannot escape: the eye of God, the voice of conscience, the stroke of death. In company, guard your tongue. In your family, guard your temper. When alone guard your thoughts.”
One Minute Reflection – 7 June – The Solemnity of the Most Holy Trinity, Readings: Exodus 34:4-6, 8-9, Psalm Daniel 3:220.127.116.11.56, 2 Corinthians 13:11-13, John 3:16-18
“Whoever believes in him … might have eternal life” … John 3:16
REFLECTION – “Fools! … how is it that you can’t stop your prying investigations into the Trinity or be content to believe it exists, since you have for your guide the apostle who wrote: “Anyone who approaches God must believe that he exists and that he rewards those who seek him” (Heb 11:6). (…) So let no-one put unnecessary questions to himself but, be content with learning what is contained in Scripture.
… Scripture tells us that the Father is both Source and Light: “They have forsaken me, the source of living waters” (Jer 2:13); “You have forsaken the fountain of wisdom” (Ba 3:12) and, according to John, “God is light” (1Jn 1:5). Now the Son, is called a river, in relation to the source for, according to the psalm, “the river of God is full of water” (Ps 65:10). And in relation to the Light, He is called splendour, when Paul says that he is “the refulgence of his glory and the very imprint of his being” (Heb 1:3). Thus the Father is Light, the Son it’s refulgence… and, in the Son, it is by the Spirit that we are illuminated. “May God give you a spirit of wisdom and revelation,” says Paul, “resulting in knowledge of him. May the eyes of your hearts be enlightened” (Eph 1:17-18). But, when we are enlightened, it is Christ who enlightens us in Him, for Scripture says: “He was the true light who enlightens everyone coming into the world” (Jn 1:9). Moreover, since the Father is Source and the Son is called River, we are said to drink of the Spirit: “We were all given to drink of one Spirit” (1Cor 12:13). But, refreshed by the Spirit, we drink Christ since: “They drank from a spiritual rock that followed them and the rock was the Christ” (1Cor 10:4). (…)
God alone is wise and the Son His wisdom, for “Christ is the power and the wisdom of God” (Rm 16:27; 1 Cor 1:24). So, it is in receiving the Spirit of wisdom, that we possess the Son and gain wisdom in Him. … The Son is Life. He said: “I am the Life” (Jn 14:6). But, it is said, that we are brought to life by the Spirit, as Paul wrote: “The one who raised Christ from the dead will give life to our mortal bodies also through his Spirit that dwells in us” (Rm 8:11). But when we have been brought to life by the Spirit, then Christ will be our life … “I live, no longer I, but Christ lives in me” (Gal 2:20).
When such a correspondence and unity exists in the Holy Trinity, who can separate either the Son from the Father, or the Spirit from the Son or the Father? … God’s mystery is not communicated to our minds by demonstrative arguments but, by faith and reverent prayer.” … St Athanasius (295-373) Bishop of Alexandria, Father and Doctor of the Church – Letters to Serapion, no.1, 19
PRAYER – Firmly I Believe and Truly – St John Henry Newman (1801-1890)
Firmly I believe and truly God is three and God is On And I next acknowledge duly Manhood taken by the Son. And I trust and hope most fully In that Manhood crucified And each thought and deed unruly Do to death, as He has died. Simply to His grace and wholly Light and life and strength belong And I love, supremely, solely, Him the holy, Him the strong.
And I hold in veneration, For the love of Him alone, Holy Church, as His creation, And her teachings, as His own. And I take with joy whatever Now besets me, pain or fear And with a strong will I sever All the ties which bind me here. Adoration aye be given, With and through the angelic host, To the God of earth and heaven, Father, Son, and Holy Ghost.
Our Morning Offering – 7 June – The Solemnity of the Most Holy Trinity
Consecration to the Most Holy Trinity by Blessed James Alberione (1884-1971) Founder of the Pauline Family
Divine Trinity, Father, Son and Holy Spirit,
present and active in the Church
and in the depths of my soul,
I adore You, I thank You, I love You!
And through the hands of Mary most holy, my Mother,
I offer, give and consecrate myself entirely to You,
for life and for eternity.
To you, Heavenly Father, I offer, give and consecrate myself
as Your son/daughter.
To you, Jesus Master, I offer, give and consecrate myself
as Your brother/sister and disciple.
To you, Holy Spirit, I offer, give and consecrate myself
as “a living temple” to be consecrated and sanctified.
Mary, Mother of the Church and my Mother,
who dwells in the presence
of the Blessed Trinity,
teach me to live,
through the liturgy and the sacraments,
in ever more intimate union
with the three divine Persons,
so that my whole life may be
a “glory to the Father, to the Son
and to the Holy Spirit.”
Saint of the Day – 7 June – Blessed Ana of St Bartholomew OCD (1550-1626) – Bl Ana was an early member of St Teresa of Àvila’s Discalced Carmelite Order, Mystic, Spiritual writer, apostle of the poor, Prioress – born Ana García Manzanas on 1 October 1549 at Almendral, Spain and died on 7 June 1626 at Antwerp, Belgium at the time known as the County of Flanders, Spanish Netherlands of natural causes, aged 75. Patronage – Antwerp.
Ana García Manzanas was born in Almendral de la Cañada on 1 October 1550 as the seventh child to Ferdinand García and Maria Mancanas. On the date of her birth she was also Baptised in the Parish Church of His Holiness the Saviour. Together with her three brothers and three sisters she was raised to be close to God by her pious parents. The entire household – on a frequent basis – attended Daily Mass and recited the Holy Rosary together. Her father had a Priest teach the children the doctrine of the faith, while her mother opened their home to the poor and adopted orphans to raise as her own.
In her childhood she loved the paintings that depicted the Passion of the Lord and she wanted to be associated with His suffering – even if in a minor way by giving her food to beggars. She often walked barefoot along stoney paths, in order that she could offer the pain, to her suffering Lord. She said later in this regard:
“I will say here, for the glory of our Lord, that He always gave me consolations when I did good to my neighbour, when the occasion presented itself and when I aided them in their need. I inconvenienced myself, it is true, on these occasions but I found instead of an inconvenience it was a real consolation. It is to the good Master I owe it and it has remained so with me until this day. May His holy Name be blessed!”
In 1559 her mother died and in 1560 her father died. This period turned out to be a time in her life, that she described as being flung into her “deepest affliction.” When she was of the proper age, her older siblings wanted her to enter into marriage, though in her heart she desired to become a religious. Her older brothers tried to test her will, by giving her the difficult task, of sharing the work of the labourers in the fields, in the hope that she would renounce her calling. But once her brothers did this, she refused to speak to them and to any men and thus granting them the opportunity to converse with her, so as to defend herself from marriage, since she wanted to be married to God. The brothers felt that she was too tenderhearted to withstand the austere mode of Monastic life and presumed she would soon leave the Convent life and thus burden the household with dishonour.
Ana experienced visions and apparitions that made her unwilling to give up her dream, though on one occasion had a frightful apparition of a giant demon that scared her to the point of illness. Her relatives became quite concerned for her wellbeing and so took her to a hermitage dedicated to Saint Bartholomew to make a novena. Once she arrived outside the hermitage she was at once seized with paralysis and when her relatives carried her in – and not long after entering – she found herself cured of this extreme affliction.
Finally, on 2 November 1570, Ana entered the Discalced Carmelites as a secular member. She was the first secular that the foundress Teresa of Ávila accepted. She made her religious vows on 15 August 1572. For the next decade she filled the post of a nurse in the Infirmary.
In 1577, when St Teresa broke her left arm, she chose Ana as her personal assistant, nurse and secretary and during the next 5 years Ana was her inseparable companion, travelling with her and assisting in the last four foundations. All of Teresa’s letters in the last few years of her life were dictated to Ana. Teresa died in Ana’s arms in 1582 at the monastery in Alba de Tormes.
Following the death of the Foundress, she returned to Ávila and took part in the foundation of a Convent at Ocana (1595). And she was one of the seven nuns selected for the introduction of the Order into the Kingdom of France on 15 October 1604. In 1605, the French Carmelites appointed Ana the Superior of the Convent in Pontoise. This was a highly unusual step, as Ana was a “secular Carmelite,” meaning she was not part of the choir and removed from the Convent’s life of prayer. She was thus consecrated as a religious sister and took over the Convent at Pontoise. So unusual a step met with the disapproval of her companions but – as the Foundress – had once foretold – she offered no resistance. Ana had also been forewarned that her elevation would cause her great sufferings.
Ana became the prioress of several different Convents: Tours, Flanders, and finally Antwerp, which she governed to the end of her life. Twice she was instrumental in delivering the town from the hands of Protestant forces.
Ana died on 7 June 1626. Soon after her death, miracles were attributed to her intercession and by 1632 over 150 miracles had been approved. She proved herself, like St Teresa, a daughter of the Church in her great zeal for souls. In 1735 Pope Clement XII declared the heroicity of her virtues and Pope Benedict XV Beatified Ana on 6 May 1917.
Her spiritual writings and letters are preserved in Antwerp and Paris.
rewarder of the humble,
you blessed Your servant Ana of Saint Bartholomew
with outstanding charity and patience.
May her prayers help us
and her example inspire us,
to carry our cross
and be faithful in loving You
and others for your sake.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, forever and ever.
St Meriadoc I of Vannes
St Meriadoc II of Vannes
St Odo of Massay
St Potamiaena of Alexandria the Younger
St Quirinus of Cluny
St Robert of Newminster
St Sergius of Cluny
St Vulflagius of Abbeville
Martyrs of Africa – 7 saints: A group of seven Christians who were martyred together. No details about them have survived except the names – Donata, Evasius, Guirillus, Januaria, Privata, Spisinna, Victurus. The precise location in Africa and date are unknown.
Martyred in Córdoba, Spain:
Habentius of Córdoba
Jeremiah of Córdoba
Peter of Córdoba
Sabinian of Córdoba
Wallabonsus of Córdoba
Wistremundus of Córdoba