Thought for the Day – 12 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Detachment from the World
“It is very difficult to detach ourselves from worldly affairs and remain always united to God. Nevertheless, St Ignatius Loyola often exclaimed: “How ugly the earth seems when I look towards Heaven!” The Saints saw the things of this world in the light of God. They recognised how insignificant this world is, beside the infinite splendour of God. They realised that earthly things cannot satisfy the human heart, nor assuage the restlessness of the soul, which was created for God. We, on the other hand, become too attached to worldly goods. It may happen that our hearts become absorbed in them. Let us reflect on the unimportance of this world. There are myriad of stars in the firmament, many of which are far larger than our earth or sun. Some, like Andromeda, are 250,000 light years distant from us; others, like the Triangle, are 280,000 light years away, while still others, are probably much farther. All obey exactly the plan of their Creator. How tiny our earth is by comparison! How insignificant we ourselves are! Why should we become so attached to the things of this earth? God alone is great. He alone should occupy our minds and hearts. We have been made for Him alone.”
Day Thirty four of our Lenten Journey – 24 March – Wednesday of Passion or the Fifth Week of Lent, Readings: Daniel 3:14-20, 91-92, 95, Daniel 3:52, 53, 54,55, 56, John 8:3
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“If you abide in my word, you are truly my disciples and you will know the truth and the truth will set you free.” – John 8:31-32
CHRIST:MY CHILD, you can never be perfectly free unless you completely renounce self, for all who seek their own interest and who love themselves, are bound in fetters. They are unsettled by covetousness and curiosity, always searching for ease and not for the things of Christ, often desiring and pursuing, that which will not last, for anything that is not of God, will fail completely.
Hold to this short and perfect advice, therefore, give up your desires and you will find rest. Think upon it in your heart and when you have put it into practice, you will understand all things.
DISCIPLE: But this, Lord, is not the work of one day, nor is it mere child’s play, indeed, in this brief sentence is included all the perfection of holy persons.
CHRIST: My child, you should not turn away or be downcast when you hear the way of the perfect. Rather you ought to be spurred on the more, toward their sublime heights, or at least, be moved to seek perfection.
I would this were the case with you — that you had progressed to the point where you no longer loved self but simply awaited My bidding … Then you would please Me very much and your whole life would pass in peace and joy. But you have yet many things which you must relinquish and, unless you resign them entirely to Me, you will not obtain that which you ask.
“I counsel thee to buy of me gold, fire-tried, that thou mayest be made rich” (Apoc 3:18)– rich in heavenly wisdom, which treads underfoot, all that is low. Cast aside earthly wisdom, which seeks to please the world, others and self.
I have said: exchange what is precious and valued among men, for that which is considered contemptible. For true heavenly wisdom — not to think highly of self and not to seek glory on earth — does indeed seem mean and small and is well-nigh forgotten, as many men praise it with their mouths but shy far away from it, in their lives. Yet this heavenly wisdom is a pearl of great price, which is hidden from many. (Book 3 Ch 32)
Quote/s of the Day 24 March – Wednesday of Passion or the Fifth Week of Lent, Readings: Daniel 3:14-20, 91-92, 95, Daniel 3:52, 53, 54,55, 56, John 8:31-42
“If you continue in my word, you are truly my disciples and you will know the truth and the truth will make you free.”
John 8:31-32
“The good man, though a slave, is free; the wicked, though he reigns, is a slave and not the slave of a single man but, what is worse, the slave of as many masters, as he has vices.”
St Augustine (354-430) Father & Doctor of Grace
“He came to lead our lives away from corruption, to Himself and gave us freedom, in place of slavery.”
St Anastasius II of Antioch (550-609)
“Earthly riches are like the reed. Its roots are sunk in the swamp and its exterior, is fair to behold but inside, it is hollow. If a man leans on such a reed, it will snap off and pierce his soul.”
St Anthony of Padua (1195-1231) Evangelical Doctor
One Minute Reflection – 24 March – Wednesday of Passion or the Fifth Week of Lent, Readings: Daniel 3:14-20, 91-92, 95, Daniel 3:52, 53, 54,55, 56, John 8:31-42
“If you abide in my word, you are truly my disciples and you will know the truth and the truth will set you free.” – John 8:31-32
REFLECTION – “The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Cor 3:17) … But how can we find this freedom who are slaves of this world, slaves of money, slaves of fleshly desires? It is true that I strive to amend and judge myself, I condemn my faults. And on their part, let those who hear me, examine the thoughts of their own hearts. But let me mention that, insofar as I am bound by one of these attachments, I have not been converted to the Lord, nor attained true freedom, since such matters and preoccupations, still have power to hold me. ….
As we know, it is written that: “A person is a slave of whatever overcomes him” (2 Pt 2:19). Now, even if I am not overcome by love of money, even if I am not bound by concern for possessions and riches, yet I am hungry for acclaim and anxious for human glory when I take account of the regard shown me by others and of what they say about me, when I worry about what someone thinks of me, about someone else’s estimation, when I am afraid to displease one and want to please another. So long as I have these preoccupations, I am their slave. Yet I should like to make an effort to set myself free from them and try to break free from the yoke of this shameful slavery and attain the liberty, Saint Paul tells us about: “You were called for freedom, do not become slaves to human beings” (Gal 5:13; 1 Cor 7:23). But who will gain this freedom for me? Who will deliver me from this shameful slavery if not He who said: “If the Son sets you free, then you are free indeed” … So let us faithfully serve and “love the Lord our God with all our heart, with all our soul and with all our strength” (Mk 12:30), so that we may merit to receive the gift of freedom from our Lord Jesus Christ.” – Origen Adamantius(c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father – Homilies on Exodus, no. 12, 4
PRAYER – God of mercy, shed Your light on our hearts that are being purified by penance and in Your goodness, give us a favourable hearing. Teach us to work with You and for You and thus fill the world with Your Spirit. In Christ our Saviour, we become a new creation and Your adopted children, therefore, all things are renewed. May the prayers of the Blessed Virgin assist to humility and fidelity to grace. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Our Morning Offring – 24 March – Wednesday of Passion or the Fifth Week of Lent
May I Love You More Dearly St Richard of Chichester (1197-1253)
Thanks be to You, my Lord Jesus Christ For all the benefits You have bestowed upon me, For all the pains and insults You have borne for me. O most merciful Redeemer, friend and brother, May I know You more clearly, Love You more dearly, Follow You more nearly. Amen
Saint of the Day – 24 March – Blessed John dal Bastone OSB Silv. (c 1200-1290) Priest, Monk. Born Giovanni Bonello Botegoni on 24 March c 1200 in Paterno, Fabriano, Italy, died 24 March 1290 in Fabriano, at the age of 90 years. Also known as Giovanni Bonello Botegoni, John Bottegoni, John of the Staff, John of the Club.
John was born into a wealthy farming family. His father Bonello and mother Superla, had five children and John was the youngest. Because of his studious nature, his parents sent him to Bologna to study Humanities. There, he became afflicted with a purulent sore on the side of one of his hip bones. On his way home, he rode on a donkey, which made his thigh on the afflicted side, painful too. Thereafter, he was crippled for the rest of his life and was forced to walk with a staff, for this he was sometimes called John of the Staff.
John became attracted to the fame and sanctity of the venerable Saint Sylvester Gozzolini (1177 – 26 November 1267), who was the Founder of the Order of the Sylvestrine Congregation, and went to meet him for spiritual direction. In 1230 he was admitted to the Congregation and adopted the monastic life. He lived for 60 years in a small cell of the Hermitage of Montefano. He became renowned for his love of humble solitude, for prudence and for his counsel. After this long period, Sylvester raised him to the Priesthood.
During all these years, John’s body was racked with pain but, he nevertheless, continued to live a life of asceticism. He lived in extreme poverty and had no possessions beyond those of his basic needs. His fellow Monks confidently sought his advice in their difficulties and doubts. He continued to preach and offer solace to all who sought his counsel.
After Sylvester died in 1267, John’s illness became more severe and he was taken to a hospital at Fabriano, where he died. His body was laid in the Church of St Benedict in Fabriano.
Tomb in the Crypt of Blessed John dal Bastone at the Cloister Church of St Benedict, Fabriano
On 29 Aug 1772, he was Beatified by Pope Clement XIV. On 27 October 1872, in the centenary year of his Beatification, the first Foundation stone was laid for a Church in his honour in Pelawatte, Battaramulla, Sri Lanka. The Church was completed in 1881. It was originally administered by the Silvestrines but in 1972 it was entrusted to the Franciscans.
In 2006, the Sri Lanka Post issued a stamp commemorating the 125th Anniversary of the Church, which is the only one in the world, to be dedicated to Blessed John dal Bastone.
Notre-Dame de L’épine Fleurie / Our Lady of the Flowering Thorn, France – 24 March:
From the infancy of the Church, images of our Blessed Lady have been in use among the faithful to enkindle and keep alive in their hearts a tender devotion to the Mother of God. When the barbarians overran the Roman Empire, the Christians, fearful of profanation, hid these paintings and Statues of the Blessed Virgin, in the most secret recesses of caves and forests. The Huns and vandals spared neither age nor sex and when the tumult of war had subsided, oftentimes, few or none remained to withdraw those images from their hiding places and they rested, until the providence of God, allowed them to be discovered and often, in a miraculous manner. “Our Lady of the Flowering Thorn” was one of these and the marvellous circumstances of the discovery, are thus related by a chronicler of the olden time:
“On the western side of the Jura, France, there once stood an old baronial residence. Its noble owner had heard the voice of St Bernard calling through the length and breadth of the land, to the rescue of Jerusalem and of the Holy Sepulchre. He had listened to the thrilling words, “Hail to thee, holy City, City of the Son of God, chosen and sanctified to be the source of salvation to man. Sovereign of nations, capital of empires, metropolis of patriarchs, mother of prophets and apostles, hail to thee.” The infidel had taken possession of her, and Christendom rose to the rescue. Who has not heard of what the world calls the fatal ending of St Bernard’s crusade! Yet surely not fatal to those devoted souls, whom the love of God inspired to fight for the land where Jesus suffered and died for them and who fell on the battlefield, to rise and grasp the crown of glory. Among those heroes of the Cross fell the Lord of our castle on the Jura, leaving a widow to mourn her loss while she rejoiced in his gain. “Sorrowful, yet always rejoicing.” Their names have been lost in the lapse of ages, he is only remembered as the crusader, she as the saint. It was on one of those days when winter, about to leave the earth, seems to cast himself into the bosom of spring, that our saint was walking along the avenue of her castle, her mind full of pious meditation. She had reached the termination of the avenue, when her eye was attracted toward a thorny bush, and there she saw an arbutus laden with the richest blossoms of spring. She hastened towards it, doubtful whether the flakes of snow had not deceived her but no, she found it crowned with a multitude of little white stars shaded with crimson rays and she carefully broke off a branch to hang up in her oratory, over an image of the Blessed Virgin which she had venerated from childhood. She joyfully returned towards the castle, carrying her innocent offering. Whether this little tribute was really agreeable to the Mother of Jesus, or whether it was only that pleasure, which the heart feels at the slightest effusion of tenderness, towards a beloved object, the soul of the lady was that evening filled with the most ineffable sweetness. She promised herself a great deal of pleasure in going every day to gather a fresh garland to adorn the statue of her Mother Mary, and she was faithful to her resolution. Now it happened that one day, being very busy in relieving the wants of the poor who came to her for alms and kind words, she could not go to gather her garland before the shades of evening had covered the earth and as she approached the thicket, an uneasy feeling came over her, occasioned by the increasing darkness. S he was thinking that it would be difficult to gather the flowers, when a calm clear light seemed to overspread the bushes. Startled at the sight, and fearing that robbers might be lurking there, she paused for a moment, but remembering she had never once omitted to bring her offering, she boldly ventured forward, though it was with a trembling hand she plucked the branch, that seemed as if it bent towards her. During that night and all the next day, the lady reflected on what she had seen, without being able to account for it and her heart, being penetrated with the mystery, she went the following evening to the thicket, accompanied by a faithful servant and her old Chaplain. The soft light was seen as they approached, becoming every instant brighter and more vivid. They stopped and fell upon their knees, for it seemed to them, that this light came from heaven . Then the good old Priest arose and moved with reverential steps toward the thicket, chanting a hymn of the Church; he put aside the branches which appeared to open of their own accord, and there, a little image of the Blessed Virgin, rudely carved by unskilled though pious hands, was descried in the midst of the bushes and it was from this Statue that the light emanated. “Hail Mary, full of grace,” said the Priest, kneeling before the image, “and at that moment a melodious murmur was heard through the surrounding woods, as if the chant had been taken up by the choirs of angels.” He then recited those admirable litanies in which faith speaks the language of the most sublime ecstasy and after repeated acts of veneration, he took the Statue in his hands to carry it to the castle, where it would rest in a sanctuary more worthy of it. The lady and her servant followed with hands joined and bowed heads, repeating the responses of the solemn litany. It is needless to tell of the elegance and rich decorations of the niche where the holy image was placed, surrounded with blazing lights and rich perfumes, while the lady and her household knelt in prayer until morning advanced—but lo! when the beams of the orb of day arose upon the earth, the image was nowhere to be seen. Why had the heavenly Virgin deserted the widowed saint? What new dwelling had she chosen? The blessed Mother of the lowly Jesus had preferred the modest shelter of her flowery thorns, to the splendour of a worldly dwelling; she had returned to the freshness of the woods, to taste the peace of solitude and the sweet exultations of the flowers. All the inhabitants of the castle proceeded at evening to the wood and found it more resplendent than ever. They knelt in respectful silence. “Queen of angels, Queen of all saints,” said the Chaplain, “it is here thou art pleased to dwell, be it as thou wilt.” And soon a Chapel was raised on the spot, embellished with all the architectural beauties those ages of faith and poetic sentiment could inspire. The rich adorned it with gifts, and kings lavished it with jewels and gold. The renown of the miracles wrought there, drew large crowds of pilgrims and ere long, a convent reared its head, of which the saint became the superior. She died full of years and good works and our Lady of the Flowering Thorn received her pure soul and carried her in her maternal arms to the blissful bowers of paradise, where thornless flowers bloom forever, around the Throne of God. Still, each spring, till Time is no more, the thorn trees bloom and white petals testify to those who will listen, to the tale that no scientist would believe, the story of Our Lady of the Flowering Thorn. If you wish to check on the details, you might go yourself to the forgotten valley, near the highest peak of the Jura and walk among the ruins there. As you kneel on the grassy stone that once formed the arch above the Chapel window, say a prayer to Our Lady for the one from whom I heard the tale, for me and for all lovers and devotees of Mary. Amen.”
The 29th “Day of Missionary Martyrs” + 2021 “In Love and Alive” A day of prayer and fasting in memory of the missionary Martyrs of the Faith.
St Pigmenius of Rome St Romulus of North Africa St Secundus of North Africa St Seleucus of Syria St Severo of Catania St Timothy of Rome — Martyrs of Africa – 9 saints: A group of Christians murdered for their faith in Africa, date unknown. The only details about their that survive are the names – Aprilis, Autus, Catula, Coliondola, Joseph, Rogatus, Salitor, Saturninus and Victorinus. .
Martyrs of Caesarea – 6 saints: A group of Christians martyred together in the persecutions of Diocletian. We know little else but six of their names – Agapius, Alexander, Dionysius, Pausis, Romulus and Timolaus. They were martyred by beheading in 303 at Caesarea, Palestine.
AnaStpaul 
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