Thought for the Day – 21 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Dominant Passion
“Holy and God-fearing people know their own particular weakness. They accept it as a cross and will not rest until they have conquered it with God’s help, The battle cannot be won in a day but, in most cases, takes a great many years. Often the ultimate victory is not gained until the hour of death.
It has been said that self-love dies three days after ourselves! We are enormously attached to our own ego and humility is a very difficult virtue to acquire. Sometimes, we have struggled for years to gain it and quite suddenly, we meet with another disastrous fall. It would be easy to be overcome by discouragement at this stage but, this should not be allowed to happen. When we fall, we should say to God in our repentance: “It is good for me to be humbled.” To ourselves, we should say immediately: “Let us begin all over again.”
St Francis de Sales was endowed by nature with a sharp and hasty temperament, against which he fought for many years with great determination and reliance on God’s help. Finally, he conquered and came to regarded as an angel of peace. Nevertheless, even in the late years of his life, he still experienced inward tendencies towards anger, so that his exterior gentleness, was really a supreme act of victory!
Quote/s of the Day – 21 July – 1 Corinthians 7:25-3, Matthew 13:44-52
“The Kingdom of Heaven is like a treasure hidden in a field; he who finds it, hides it and in his joy. goes and sells all that he has and buys that field.”
Matthew 13:44
“For where your treasure is, there also will your heart be.”
Luke 12:34
“We have had Your treasure hidden within us, ever since we received baptismal grace, it grows ever richer at Your sacramental table.”
St Ephrem (306-373) Father and Doctor of the Church
“O man, send your treasure on, send it ahead into Heaven, or else your God-given soul will be buried in the earth! Gold comes from the depth of the earth — the soul, from the highest Heaven. Clearly it is better ,to carry the gold to where the soul resides, than to bury the soul, in the mine of the gold. That is why God orders those who will serve in His Army here below, to fight as men stripped of concern for riches and unencumbered by anything.”
St Peter Chrysologus (c 400-450) “Doctor of Homilies” Father and Doctor of the Church
“Where is the heart that loves? On the thing it loves. Therefore, where our love is, there our heart is held captive. It cannot leave it; it cannot be lifted higher, it cannot go either to the right or the left; see, it is fixed. Where the miser’s treasure is, there is his heart and where our heart is, there is our treasure.”
One Minute Reflection – 21 July – “The Month of the Precious Blood” – the Memorial of St Praxedes of Rome, Virgin Martyr (Died 164) – 1 Corinthians 7:25-3, Matthew 13:44-52
“Again, the Kingdom of Heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it.” – Matthew13:45-46
REFLECTION – “For the man who loves God it is sufficient to please the One he loves; and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact, that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: – ‘Where your treasure is, there also will your heart be.’
What is a man’s treasure but the heaping up of profits and the fruit of his toil? For whatever a man sows, this too will he reap and each man’s gain, matches his toil and where delight and enjoyment are found, there the heart’s desire is attached. Now there are many kinds of wealth and a variety of grounds for rejoicing – every man’s treasure is that, which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched.
But those who enjoy the things that are above and eternal, rather than earthly and perishable, possess an incorruptible, hidden store, of which the prophet speaks: ‘Our treasure and salvation have come, wisdom and instruction and piety, from the Lord: these are the treasures of justice.’ Through these, with the help of God’s grace, even earthly possessions are transformed into heavenly blessings. It is a fact that many people use the wealth, which is either rightfully left to them or otherwise, acquired, as a tool of devotion. By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given, cannot be subject to loss. They have properly placed those riches, where their heart is, – it is a most blessed thing, to work to increase such riches, rather than to fear that they may pass away.” – St Pope Leo the Great (400-461) Bishop of Rome and Great Western Father and Doctor of the Church (An excerpt from Sermon 92).
PRAYER – Graciously hear us, O God our Saviour, that, as we rejoice in the festival of blessed Praxedes, Thy Virgin, so may we be nourished by the food of her heavenly teaching, as to be enlightened by the fervour of her dedicated holiness. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 21 July – “The Month of the Most Precious Blood”
Heal Us Lord God By St Albert of Trapani O.Carm. (c 1240-1307)
O my God, You have created the human race by Your wonderful power. It is an act of Your clemency that has called us to share Your glory and eternal life. When the first sin condemned us to suffer death, out of Your goodness, You wished to redeem us through the Blood of Your Son, To unite us to Yourself through our faith and Your great mercy. You have brought us back from the shame of our sin, You have veiled our dishonour in the brightness of Your glory. Look now and see that what You have created, giving it subtle limbs and joints and made beautiful through its immortal soul, is now subject to the attack of Satan. Be pleased Lord to reconstitute Your work and heal it. May Your power be glorified and may the malice of the enemy be stunned. Amen
Saint of the Day – 21 July – St Daniel the Prophet (Died 5th-century BC). Daniel means ‘God is my Judge. One of the four Great Prophets in the Old Testament and the Writer of the book of Sacred Scripture which bears his name. Died 5th-century BC in Babylon of natural causes. Patronage – Ledeberg, Belgium.
Daniel was a noble Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. Daniel is not a Prophet in Judaism but the rabbis regard him to be the most distinguished member of the Babylonian diaspora, unsurpassed in piety and good deeds, firm in his adherence to the Law ,despite being surrounded by enemies, who sought his ruin.
The canon of Sacred Scripture contains the Book of Daniel as part of the Old Testament. In it we hear the tale of Daniel and his three companions carried off to Babylon following the capture of the city by Nebuchadnezzar. They were to be trained in the court and are given new names. In observance of Jewish dietary law, they refuse the food and wine provided by the King.
St Daniel refusing to eat the food of the King
Daniel and his friends gain a reputation for great wisdom. In a number of instances Daniel is the only one who can interpret the dreams of the King, including a dream which foretells the fall of the King’s rule to the rule of the Medes and Persians. Under the new rule, Daniel is appointer to a high position; jealous rivals seek to destroy him by accusing him of worshiping God instead of the King. He is thrown into a den of lions where they assume he will be torn to pieces but he is rescued from the lions den through his trust in the Lord.
Daniel had a number of visions and in the New Testament ,in Matthew 24:15, Jesus recognises Daniel as a Prophet of God.
This statue at St. Daniel the Prophet Parish in Scottsdale depicts the Old Testament author with the lions that were used in an attempt to kill him. (Ambria Hammel/CATHOLIC SUN)
The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian King Ahasuer,us (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5) but he was killed by Haman, the wicked Governor of Ahasuerus (Targum Sheini on Esther, 4, 11). The 1st century Jewish writer Josephus, reported that Daniel’s body lay in a tower in Ecbatana in Parthia, alongside the bodies of the Kings of the Medes and Persians; later Jewish authorities said he was buried in Susa and that near his house were hidden the vessels from the Temple of Solomon. Muslim sources reported that the Muslims had discovered his body, or possibly only a box containing his nerves and veins, together with a book, a jar of fat and a signet ring, engraved with the image of a man being licked by two lions. The corpse was reburied, and those who buried it decapitated it, to prevent them from revealing the spot.
Today six cities claim Daniel’s Tomb – Babylon, Kirkuk and Muqdadiyah in Iraq, Susa and Malamir in Iran and Samarkand in Uzbekistan. The most famous is that in Susa, (Shush, in southern Iran), at a site known as Shush-e Daniyal. According to Jewish tradition. the rich and poor of the city quarrelled over possession of the body and the bier was, therefore, suspended from a chain over the centre of the river. A house of prayer open to all who believed in God, was built nearby and fishing was prohibited for a certain distance up and down the river. Fish that swam in that section of the river had heads that glinted like gold and ungodly persons who entered the sacred precinct, would miraculously drown in the river. To this day the tomb is a popular site of pilgrimage.
The Archangel Gabriel visited Daniel:
The Archangel St Gabriel, appears to the Prophet Daniel and explains his visions (Daniel 8:15–26, 9:21–27). The Gospel of Luke relates the stories of the Annunciation, in which the angel Gabriel appears to Zechariah and the Virgin Mary, foretelling the births of St John the Baptist and Jesus, (Luke 1:11–38) (The Annunciation: Luke 1:26-45, 57-60).
Daniel 7:13–14
13 “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations and languages, should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one, Which shall not be destroyed.”
St Daniel the Prophet (Died 5th-century BC) One of the four Great Prophets in the Old Testament and the Writer of the book of Sacred Scripture which bears his name.
St Barhadbescialas St Benignus of Moyenmoutier Bl Claudius of Avignon St Claudius of Troyes St Corona of Marceille Bl Cristóbal López de Valladolid Orea Bl Daniel Molini St Eleutherius of Marseille St Eternus of Evreaux Bl Gabriel Pergaud St Iosephus Wang Yumei St John of Edessa St John of Moyenmoutier Bl Juan de Las Varillas Bl Juan de Zambrana St Jucundinus of Troyes St Julia of Troyes St Justus of Troyes Bl Parthenius of Thessaly St Praxedes of Rome St Simeon Salus
Martyrs of Africa – 6 Saints: Six Christians who were Martyred together. We know no other details about them but the names – Emilian, Hugal, Motanus, Saphus, Stercorius and Victor. They were martyred in an unknown location in Africa, date unknown.
Thought for the Day – 20 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Passions
“It is a difficult thing to control and to direct our natural inclinations. It requires perseverance, sacrifice and the grace of God, for which we should always pray.
Often, this struggle will last a lifetime and we can still fall, even after many years of combat. It is important, however, never to give up. If we accept defeat and quietly submit to the tyranny of sinful passions, we are lost forever. It is a poor outlook too, for a Catholic who ends up by being satisfied with a life of worthless mediocrity. We must fight hard, pray fervently and value nothing higher than the love of Christ. When we are finally victorious, our joy will be greater than any happiness which the world can give.”
Quote/s of the Day – 20 July – “The Memorial of St Jerome Emiliani (1486–1537) Confessor – Isaias 58:7-11, Matthew 19:13-21
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life with eternal life hereafter.”
One Minute Reflection – 20 July – “The Memorial of St Jerome Emiliani (1486–1537) Confessor – Isaias 58:7-11, Matthew 19:13-21
“If you would be perfect, go, sell what you possess and give to the poor and you will have treasure in heaven.” – Matthew 19:21
REFLECTION – “After his parents’ death … when Anthony was about eighteen or even twenty years old …) he went into the Church when it happened that the Gospel was being read,and he heard the Lord saying to the rich man: “If you would be perfect, go, sell what you possess and give to the poor and you will have treasure in heaven.” It was as if the passage were read on his account. Immediately Antony went out from the Lord’s house and gave to the townspeople the possessions he had from his forebears. And selling all the rest that was portable, when he collected sufficient money, he donated it to the poor, keeping a few things for his sister.
But when, entering the Lord’s house once more, he heard in the Gospel the Lord saying, “Do not be anxious about tomorrow” (Mt 6:34), he could not remain any longer but going out he gave those remaining possessions also to the needy. Placing his sister in the charge of respected and trusted virgins, and giving her over to the convent for rearing, he devoted himself from then on to the discipline rather than the household, giving heed to himself and patiently training himself ….
He worked with his hands, though, having heard that “he who is idle, let him not eat” (2 Thess 3:10). And he spent what he made partly for bread and partly on those in need. He prayed constantly, since he learned that it is necessary to “pray unceasingly” (Lk 21:36) in private. For he paid such close attention to what was read that nothing from Scripture did he fail to take in, rather, he grasped everything and in him the memory took the place of books. … All those then, who were from his village and those good people with whom he associated, seeing him living thus, used to call him ‘God-loved‘, and some hailed him as ‘son‘, some as ‘brother‘.” – St Athanasius (297-373) Bishop of Alexandria, Father and Doctor of the Church – Life of Saint Anthony, the Father of Monks, 2-4
PRAYER – O God, the Father of mercies, by the merits and intercession of St Jerome, whom Thou willed to be the helper and father of orphans, grant that we may faithfully guard the spirit of adoption which makes us Thy sons both in name and reality.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 20 July – The Memorial of St Jerome Emiliani (1486–1537) Confessor
O Mary, Twice Mother of Mercy By St Jerome Emiliani (1486–1537)
O Mary, thou art twice Mother of Mercy because thou hast been made Mother of our most merciful Saviour, and, furthermore because, thou hast given to us so many signs of thy maternal care and love. Turn upon us, we beseech thee, thy glance of compassion and grant, that we may always live free from sin, which is the only impediment to receiving the fruits of the Divine Mercies. Amen.
Saint of the Day – 20 July – St Jerome Emiliani (1486–1537) Confessor, Layman, Founder of the Somascan Fathers, Apostle of the poor, orphans, the sick, Catechist, Founder of countless Orphanages, Teaching institutions and Homes for converted street woman, Apostle of prayer. He was Beatified in 1747 by Pope Benedict XIV and Canonised in 1767 by Pope Clement XIII. Patronages – Orphans and Abandoned Children
Ca’Rezzonico – Cappella di Zianigo – San Girolamo Miani – Giandomenico Tiepolo
Jerome was bora at Venice, of the patrician family of the Emiliani and from his boyhood embraced a military life. At a time when the Republic was in great difficulty, he was placed in command of Castelnovo, in the territory of Quero, in the mountains of Tarviso. The fortress was taken by the enemy and Jerome was thrown, bound hand and foot, into a horrible dungeon. When he found himself thus destitute of all human aid, he prayed most earnestly to the Blessed Virgin, who mercifully came to his assistance. She loosed his bonds and led him safely through the midst of his enemies, who had possession of every road, till he was within sight of Tarviso. He entered the town; and, in testimony of the favour he had received, he hung up at the Altar of our Lady, to whose service he had vowed himself, the manacles, shackles and chains which he had brought with him.
On his return to Venice he gave himself with the utmost zeal to exercises of piety. His charity towards the poor was wonderful but he was particularly moved to pity, for the orphan children who wandered poor and dirty about the town. He received them into houses which he hired, where he fed them at his own expense and trained them to lead Christian lives.
At this time Blessed Cajetan and Peter Caraffa, who was afterwards Paul IV., disembarked at Venice. They commended Jerome’s spirit and his new institution for gathering orphans together. They also introduced him into the hospital for incurables, where he would be able to devote himself with equal charity to the education of orphans and to the service of the sick. Soon, at their suggestion, he crossed over to the Continent and founded orphanages, first at Brescia, then at Bergamo and Como. At Bergamo his zeal was specially prolific, for there, besides two orphanages, one for boys and one for girls, he opened a house, an unprecedented thing in those parts, for the reception of fallen women, who had been converted.
Finally he took up his abode at Somascha, a small village in the territory of Bergamo, near to the Venetian border and this he made his headquarters; here, too, he definitely established his Congregation, which, for this reason, received the name of Somasques. In course of time it spread and increased and, for the greater benefit of the Christian Republic, it undertook, besides the ruling and guiding of orphans and the taking care of Sacred buildings, the education, both secular and moral, of young men in Colleges, Academies and Seminaries.
Somasques. Italy
Pius V. enrolled it among religious Orders and other Roman Pontiffs have honoured it with privileges. Entirely devoted to his work of rescuing orphans, Jerome journeyed to Milan and Pavia and in both Cities, he collected numbers of children and provided them, through the assistance given him by noble personages, with a home, food, clothing and education. He returned to Somascha and, making himself all to all, he refused no labour which he saw might turn to the good of his neighbour. He associated himself with the peasants scattered over the fields and while helping them, with their work of harvesting, he would explain to them the mysteries of faith. He used to take care of children with the greatest patience, even going so far as to cleanse their heads and he dressed the corrupt wounds of the village folk, with such success, that it was thought he had received the gift of healing. In 1928 Pope Pius XI proclaimed St Jerome as the Universal Heavenly Patron of Orphans and abandoned children.
On the mountain which overhangs Somascha, he found a cave in which he hid himself and there, scourging himself, spending whole days fasting, passing the greater part of the night in prayer and snatching only a short sleep on the bare rock, he expiated his own sins and those of others. In the interior of this grotto, water trickles from the dry rock, obtained, as constant tradition says, by the prayers of the Servant of God. It still flows, even to the present day and being taken into different countries, it often gives health to the sick.
At length, when a contagious distemper was spreading over the whole valley and he was serving the sick and carrying the dead to the grave, on his own shoulders, he caught the infection and died at the age of fifty-six. His precious death, which he had foretold a short time before, occurred in the year 1537. He was illustrious both in life and death for many miracles. Benedict XIV. enrolled him among the Blessed,and Clement XIII. solemnly inscribed his name on the catalogue of the Saints.
Bl Anne Cartier St Ansegisus St Aurelius of Carthage St Bernward of Hildesheim St Cassian of Saint Saba St Elijah the Prophet
St Elswith St Frumentius of Ethiopia
Blessed Gregory Lopez (1542-1596) “The Mystery Man” – Hermit, Spiritual Advisor, Writer. Around 1585, word of a “Mystery Man” began to leak into Mexico City, a strange hermit who lived out in the lonely valley of Guesteca, who walked miles to go to Mass, lived totally subject to “Lady Poverty” and had travelled from the Shrine of Our Lady of Guadalupe in Spain (which dates from 712), to her Shrine in Mexico (which dates from 1531). Biography: https://anastpaul.com/2018/07/20/saint-of-the-day-20-july-blessed-gregory-lopez-1542-1596/
St Joseph Barsabbas the Just (1st Century) Disciple of Jesus, Bishop, Martyr. The Roman Martyrology states today: “The birthday of the blessed Joseph, surnamed the Just, whom the Apostles selected with the blessed Matthias, for the Apostleshop in the place of the traitor, Judas. The lot having fallen upon Matthias, Joseph, notwithstanding, continued to preach and advance in virtue and after having sustained from the Jews, many persecutions for the Faith of Christ, happoily ended his life in Judea.” His Life and Death: https://anastpaul.com/2021/07/20/saint-of-the-day-20-july-saint-joseph-barsabbas-the-just-1st-century-disciple-of-jesus/
St Mère St Paul of Saint Zoilus St Rorice of Limoges St Severa of Oehren St Severa of Saint Gemma St Wulmar
Martyrs of Corinth – 22 Saints: 22 Christians who were Martyred together. We know nothing else about them but the names – • Appia • Calorus • Cassius • Celsus • Cyriacus • Donatus • Emilis • Felix • Fructus • Magnus • Maximus • Nestita • Partinus • Pasterus • Paul • Romanus • Spretus • Tertius • Theodolus • Ueratia • Valerian • Victor. They were martyred in Corinth, Greece.
Martyrs of Damascus – 16 Saints: 16 Christians who were Martyred together. We know the names of six of then, but no details about any of them – Cassia, Julian, Macrobius, Maximus, Paul and Sabinus. They were martyred in Damascus, Syria, date unknown.
Thought for the Day – 19 July – Meditations with Antonio Cardinal Bacci (1881-1971)
The Voice of God – The Saints
“God speaks to us through His Saints.
The Saints are those in whom God dwells in such a special way that their entire personalities reflect Him. They live the Gospel perfectly. They have renounced themselves in order to belong completely to God. Not only have they overcome their evil inclinations but, they have conquered themselves in the process of that Christian annihilation which, sublimates human nature, rather than destroys it. They have enthroned God in the place of their own will and of their own ego, so that, like St Paul, they can claims: “It is no longer I that live but Christ lives in me.”
God still speaks to us through His Saints, for even in this troubled and [digital] age, there are pure and humble souls declared to God and the service of their fellowmen. Whenever we encounter one of these privileged beings, whether in the pages of a book [or online] or in our actual surrounding world, let us pay attention to them and do our best to imitate their virtues.”
Quote/s of the Day –19 July – The Memorial of St Vincent de Paul (1581-1660) Confessor
“Every time, that some unexpected event befalls us, be it affliction, or be it spiritual or corporal consolation, we should endeavour to receive it. with equanimity of spirit, since all comes from the Hand of God.”
“He who submits himself to God, in all thing, is certain that whatever men say or do, against him, will always turn to his advantage.”
“After knowing the Will of God, in regard to a work which we undertake, we should continue courageously, however difficult it may be. We should follow it to the end with as much constancy as the obstacles, which we encounter, are great.”
“We ought to have a special devotion to those saints who excelled in humility, particularly to the Blessed Virgin, Mary, who declares that the Lord regarded her on account of her humility.”
One Minute Reflection –19 July – “The Month of the Precious Blood” – The Memorial of St Vincent de Paul (1581-1660) Confessor – 1 Corinthians 4:9-14, Luke 10:1-9
“The Lord appointed seventy two others and sent them forth, two-by-two before Him, into every town and place, where He Himself was about to come.” – Luke 10:1
REFLECTION – “The names of the Apostles of the Saviour, are clear to everyone from the Gospels but no list of the seventy [two] disciples is in circulation anywhere. Some have said, to be sure, that Barnabas was one of them and the Acts of the Apostles and Paul writing to the Galatians, have made special mention of him. They say Sosthenes was of these as well. Together with Paul, he wrote to the Corinthians. Tradition also holds that Matthias, who was listed among the Apostles in place of Judas and Joseph Justus, who was honoured with him at the same casting of lots, were considered worthy of the same calling among the seventy [two]. They say that Thaddaeus was also one of them, about whom I shall presently relate a story which has come down to us. On observation, you would find that the disciples of the Saviour appear to have been more than the seventy. Paul says that after the Resurrection from the dead, Cephas saw Him first, then the Twelve. After these saw Him, He was seen by more than five hundred brothers all at once, some of whom he says, had fallen asleep, although the majority were still alive at the time that this account was being composed by him.” – St Eusebius of Caesarea (c 260-339) Bishop of Caesarea, Historian, Theologian, Father (Ecclesiastical History 1.)”
PRAYER – O God, Who endowed St Vincent with apostolic strength, to preach the Gospel to the poor and to enhance the dignity of clerical life; grant, we beseech Thee, that we. who honour his holy merits, may also conform to the example of his virtues. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 19 July – “The Month of the Most Precious Blood” and the Memorial of St Vincent de Paul (1581-1660) Confessor
Lord, Teach me How to Pray By St Vincent de Paul
Oh Lord, You selected the poor and simple people to be Your Apostles. Look upon Your poor servant kneeling before You now. I recognise that I am simple and poor too. Dear Lord, please teach me how to pray as You taught Your disciples upon their humble request. If it pleases You in Your goodness to grant me that grace, I shall be able to pray well and much better than I could ever hope for if left to my own efforts. Lord, I trust that You will bless me with the fulfilment of this request. Amen
Saint of the Day – 19 July – St Vincent de Paul (1581-1660) Confessor. “Holy Hero of Divine Charity.” The Roman Martyrology states of him today: “St Vincent de Paul, Confessor, who slept in the Lord on 27 September, Leo XIII declared the Heavenly Patron before the Thron of God, of all Charitable Organisations throughout the Catholic world, owing in any manner, their origin to him.” Vincent’s body was exhumed in 1712, 53 years after his death. The written account of an eyewitness states that “the eyes and nose alone showed some decay“. However, when it was exhumed again during the Canonisation in 1737, it was found to have decomposed due to an underground flood . His bones have been encased in a waxen figure which is displayed in a glass Reliquary in the Chapel of the headquarters of the Vincentian fathers in Paris,
St Vincent de Paul (1581-1660) Confessor, Founder of the Congregation of the Mission (Vincentians) and Co-Founder of the Sisters of Charity, is an outstanding example of great love for the poor and unfortunate and the Celestial Patron of all Catholic Charitable Societies. (added by Pope Leo XIII). By Fr Francis Xavier Weninger SJ (1805-1888)
Vincent de Paul, a Frenchman, was born at Pouy, not far from Dax, in Gascony and from his boyhood, was remarkable for his exceeding charity towards the poor. From the care of his father’s flocks, he was sent to study letters. He learned the humanities at Dax and Theology first at Toulouse, then at Saragossa. Having been Ordained Priest and having taken a Degree in Theology, he fell into the hands of the Turks and was led captive by them, into Africa. But being sold into slavery, he won his owner (an apostate) back to Christ. By the help of the Mother of God, therefore, Vincent and his owner hurried away from the shores of the barbarians. Then Vincent undertook a journey to Rome, to visit the thresholds of the Apostles.
Having returned to France, he governed, in a most saintly manner, first, the Parish of Clichy and then, that of Chatillon. He was appointed by the King as Principal Chaplain of the French galleys and showed marvellous zeal in striving for the salvation of both the drivers and the rowers. The holy Francis de Sales, appointed him Superior of the Nuns of the Visitation, whom he ruled for nearly forty years, with so great prudence that he amply justified the opinion of their most holy Founder, who confessed that he knew no worthier Priest than Vincent.
To the preaching of the Gospel unto the poor, especially to the country people, he devoted himself unweariedly, until he was disabled by old age. To this apostolic work he obligated both himself and the members of the Congregation, which he specially founded under the name of Secular Priests of the Mission, by a perpetual vow confirmed by the Holy See. And how greatly he laboured for bettering the discipline of the clergy, is attested by the Seminaries erected for senior clerics, by the frequency of sacred conferences among the Priests and by the religious exercises preparatory to the Sacrament of Holy Orders; for which purposes, as well as that of giving pious retreats for laymen, he desired that the Houses of his Institute, should be freely opened. Moreover, for the extension of faith and piety, he sent evangelical labourers, not only into the Provinces of France but also into Italy, Poland, Scotland, Ireland and even to Barbary and to the Indies.
And at the death of Louis XIII, whom he had attended and exhorted on his deathbed, Vincent himself was summoned by the Queen, Anne of Austria, mother of Louis XIV and made a member of the young King’s Council of Conscience. In this position, he most zealously urged that only the more worthy men should be placed in authority over the Churches and Monasteries; that civil discords, single combats, slowly-spreading false doctrines, which he both perceived and dreaded, should be ended; and that due obedience should be rendered by all, to the apostolic decisions.
There was no kind of misfortune which he did not, with fatherly tenderness, endeavour to relieve . The faithful groaning beneath the Turkish yoke, infants which had been abandoned, wayward youths, maidens exposed to danger, Nuns driven from their Convents, fallen women, convicts condemned to the galleys, infirm strangers, disabled workmen and even lunatics and beggars without number, all these he received and devoutly assisted with resources and in hospices, which have lasted to this day. When Lorraine, Champagne, Picardy and other Provinces were devastated by plague, famine and war, he relieved their necessities with an open hand. He founded many societies for seeking out and alleviating the lot of the wretched, among them, a celebrated association of matrons, widely spread under the name of Sisters of Charity. He likewise promoted the foundation of the Daughters of the Cross, of Providence and of St Genevieve, for the education of the weaker sex.
Amid these and other most important affairs, he was ever intent upon God, affable to everyone and always true to himself, simple, upright, lowly and ever shrank from honours, riches and luxuries. He was heard to say that in nothing was there any pleasure for him, except in Christ Jesus, Whom he desired to imitate in all things.
At length, worn out with bodily pains, labours and old age, on 27 September in the year of salvation 1660 and, in the eighty-fifth year of age, at Paris, in the House of St Lazare, which is the Motherhouse of the Congregation the Mission, he calmly fell asleep.
Since he became illustrious for virtues, merits and miracles, Clement XII placed him among the Saints, assigning 19 July as his annual feast. And Leo XIII, at the earnest request of many Bishops, claimed and appointed this notable hero of divine charity, who has deserved so exceedingly well, of every class of men, the special Patron before God, of all the Charitable Societies existing in the entire Catholic world and in any way soever, emanating from his foundation.
St Vincent de Paul CM (1581-1660) Confessor, known as the “Great Apostle of Trumpets” – Priest, Founder, Apostle of Charity, Doctor of Canon Law, Reformer of Society and Priests, founder of Hospital and Orphanages. St Vincent was Beatified on 13 August 1729 by Pope Benedict XIII and Canonised on 16 June 1737 by Pope Clement XII. His Body is incorrupt. Biography: https://anastpaul.com/2017/09/27/saint-of-the-day-27-september-st-vincent-c-m-1581-1660/
St Ambrose Autpertus Bl Antonio of Valladolid St Aurea of Cordoba
St Arsenius the Great (c 354-c 449) Deacon, Hermit, Desert Father, Theologian, writer. Arsenius one of the most highly regarded of the Desert Fathers, whose teachings were greatly influential on the development of asceticism and the contemplative life. His contemporaries so admired him as to surname him “the Great”. His Lifestory: https://anastpaul.com/2021/07/19/saint-of-the-day-19-july-saint-arsenius-the-great-c-354-c-449/
Bl Bernhard of Rodez St Daria of Constantinople St Epaphras of Colosse St Felix of Verona
St Macrina the Younger (c 327-379) Virgin, Ascetic. With charm and grace, St Macrina ruled the roost in a family of saints. St Basil the Elder and St Emmelia, her parents, had ten children including the younger St Basil the Great (329-379) Father and Doctor of the Church, St Gregory of Nyssa (c 335–C 395) Father of the Church and St Peter of Sebaste Bishop (c 340–391). As the eldest child, Macrina exercised a formative influence on her more famous brothers and even on her mother. Her Life: https://anastpaul.com/2019/07/19/saint-of-the-day-19-july-saint-macrina-the-younger-c-327-379/
St Martin of Trier St Michael the Sabaitè Bl Pascasio of Lyon
St Romain of Ryazan St Pope Symachus St Vicente Cecilia Gallardo
Martyrs of Meros – 3 Saints: Three Christians tortured and Martyred together in the persecutions of emperor Julian the Apostate and governor Almachio. We know nothing else about them but the names – Macedoniuis, Tatian and Theodule. They were burned to death on an iron grill in Meros, Phrygia (in modern Turkey).
Martyrs of China: 3 Beati Elisabeth Qin Bianshi Elisabeth Ioannes Baptista Zhu Wurui Simon Qin Chunfu
Thought for the Day – 18 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Everlasting Salvation
“More than anything else, it is necessary to look after our eternal salvation. In comparison with this, all other business is unimportant. Our personal salvation is the only thing which is absolutely essential in our lives. Let us meditate on this momentous fact which has converted so many sinners and filled Heaven with Saints.
If I lose my soul, what use will ,money or success be to me? What good will be human learning or worldly pleasure? All this will pass away, whereas only my good actions will weigh the balance of Divine Justice in my favour.
Let us think of our sins, which are unfortunately so numerous and of our good actions, which are probably far fewer in number. It will be tragic for us if the weight of our sins should carry us towards damnation. It is still in our power, to guard against this by leading lives of penance and sanctity. “Strive … by good works, to make your calling and election sure” (2 Pet 1:10).”
Quote/s of the Day – 18 July – “The Month of the Precious Blood” – St Camillus de Lellis MI (1550-1614) Confessor, Priest and Founder the Order of the Ministers of the Sick, or simply as the “Camillians,” known as “The Giant of Charity.”
“My hope is placed in Your Divine Mercy through Your Precious Blood.”
“I do not put a penny’s value on this life if only our Lord will give me a tiny corner in Paradise.”
“The happiness to which I aspire is greater than anything on earth. Therefore, I regard with extreme joy, whatever pains and sufferings may befall me here.”
One Minute Reflection – 18 July – “The Month of the Precious Blood” – St Camillus de Lellis MI (1550-1614) Confessor, Priest and Founder the Order of the Ministers of the Sick, or simply as the “Camillians,” known as “The Giant of Charity.” – 1 John 3:13-18, John 15:12-16
“This is My commandment, that you love one another as I have loved you.” – John 15:12
REFLECTION – “This commandment that He is giving them, is a new one, the Lord Jesus tells ,is disciples. Yet was it not contained in the Old Law, where it is written: You shall love your neighbour as yourself? Why does the Lord call it new, when it is clearly so old? Or is the commandment new because it divests us of our former selves and clothes us with the new man? Love does indeed renew the man who hears, or rather obeys its command but only that love, which Jesus distinguished from a natural love, by the qualification – As I have loved you.
This is the kind of love that renews us. When we love as He loved us, we become new men, heirs of the new covenant and singers of the new song. My brothers, this was the love, which even in bygone days, renewed the holy men, the Patriarchs and Prophets of old. In later times, it renewed the blessed Apostles and now, it is the turn of the Gentiles. From the entire human race throughout the world, this love gathers together into One Body, a new people, to be the Bride of God’s Only Son. She is the Bride of whom it is asked in the Song of Songs: Who is this who comes clothed in white? White indeed are her garments, for she has been made new and the source of her renewal, is none other, than this new commandment.
And so, all her members make each other’s welfare their common care. When one member suffers, all the members suffer with him and if one member is glorified, all the rest rejoice. They hear and obey the Lord’s Words: A new commandment I give you, that you love one another, not as men love one another for their own selfish ends, nor merely on account of their common humanity but because. they are all gods and sons of the Most High. They love one another as God loves them, so that they may be brothers of His only Son. He will lead them to the goal that alone will satisfy them, where all their desires will be fulfilled. For when God is all in all, there will be nothing left to desire.
This love is the gift of the Lord who said: As I have loved you, you also must love one another. His object in loving us, then, was to enable us to love each other. By loving us Himself, our mighty Head has linked us all together, as members of His Own Body, bound to one another by the tender bond of love.” – St Augustine (354-430) Bishop of Hippo, Great Western Father and Doctor of the Grace, (Excerpt from his Tractates on the Gospel of John, 65).
PRAYER – O God, Who endowed St. Camillus with a special gift of charity for the help of souls struggling in their final agony, pour upon us, we beseech Thee, by his merits, the spirit of Thy love, so that at the hour of our death, we may be found worthy to overcome the enemy and attain the heavenly crown. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 18 July – “The Month of the Most Precious Blood”
Pardon Lord, I Ask By St Ambrose (340-397) Father and Doctor of the Church
Lord Jesus Christ, Who stretched out Your Hands on the Cross and redeemed us by Your Blood, forgive me, a sinner , for none of my thoughts are hidden from You. Pardon I ask, Pardon I hope for, Pardon I trust to have. You, Who are full of pity and mercy, spare me and forgive. Amen
Saint of the Day – 18 July – St Scariberga of Yvelines (c 495-c 550) Chaste wife and widow of St Arnulf of Bishop of Tours, Recluse. Born in c 495 in Gaul (in modern France) and died in c 550 in the forest of Yvelines in France of natural causes. Also known as – Scariberg, Scariberge.
The holy Scariberga was born around 495 in Gaul. She was descended from a noble family and the sources call her a niece of the first Christian Frankish King, Clovi I (481-511).
While still young, her uncle married her to Saint Arnulf , later the Bishop of Tours and Martyr. When Arnulf became a Bishop, he also gave his chaste wife, Scariberg, the veil.
When Arnulf was murdered in 535, she had him buried at the place where his Martyrdom had happened, in the forest Yvelines in Aquilina between Paris and Chartres. Over his grave she built a cell, where she lived the rest of her life in prayer and meditation.
She died around the middle of the 5th century. Her memorial day is today, the same day as her husband but 2 October is also mentioned.
Around Arnulf’s tomb grew the present Municipality of Saint-Arnoult-en-Yvelines in the department of Yvelines in the Île-de-France region.
St Symphorosa and her seven sons / Also known as – The Martyrs of Tivoli – 8 Saints: A widow, St Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) Martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr
St Goneri of Treguier St Gundenis of Carthage Bl Herveus St Marina of Ourense St Maternus of Milan St Minnborinus St Pambo of the Nitrian Desert St Philastrius of Brescia St Rufillus of Forlimpopoli
St Scariberga of Yvelines (c 495-c 550) Chaste wife of St Arnulf of Bishop of Tours, Nun, Recluse.
Martyrs of Silistria – 7 Saints: Seven Christians who were Martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Thought for the Day – 17 July – Meditations with Antonio Cardinal Bacci (1881-1971)
The Humility of Mary
“O Holy Mary, you were humble in life, even though you were the Mother of God. Obtain for me too, the difficult virtue of humility. I know that it is the basis of all the virtues and draws the grace of God. You see how much I need to be humble. Grant that God may be the centre of my mind and of my heart. Grant that His glory may be, the object of all my actions and desires and the chief purpose of my life. Amen.”
Quote/s of the Day – 17 July – The Sixth Sunday after Pentecost – The Humility of Mary
“True humility scarcely ever utters words of humility.”
“Humility, makes our lives acceptable to God, meekness, makes us acceptable to men.”
“Humility is not just about self-mistrust but about the entrusting of ourselves to God. Distrusting ourselves and our own strength produces trust in God and from that trust, generosity of soul is born.”
The most holy Virgin, Our Lady, gave us an outstanding example of this when she spoke these words: “Behold I am the handmaid of the Lord, let it be done to me according to your word” (Lk 1:38). When she said she was the handmaid of the Lord, she was performing the greatest act of humility it is possible to do and, all the more so, in that she was contradicting the praise given her by the angel – that she would be mother of God, t hat the child to be born from her womb would be called Son of the Most High, a greater dignity than any we might imagine – I say, she opposed her lowliness and unworthiness to all these praises and greatness, by saying t hat she was the handmaid of the Lord.”
One Minute Reflection – 17 July – “The Month of the Precious Blood” – The Humility of Mary – Romans 6:3-11, Mark 8:1-9
“If I send them away to their homes fasting, they will faint on the way,” – Mark 8:3
REFLECTION – “Lord Jesus, how well I know You have no wish to allow these people here with me, to remain hungry but to feed them with the food You distribute and so, strengthened with Your food, they will have no fear of collapsing from hunger. I know, too that You have no wish to send us away hungry, either… As You have said: you do not wish them to collapse on the way, meaning, to collapse in the byways of this life, before reaching the end of the road, before coming to the Father and understanding, that You come from the Father…
Our Lord takes pity, then, so that none may collapse along the way… Just as He makes it rain on the just, as well as the unjust, (Mt 5,45) so He feeds the just ,as well as the unjust. Was it not thanks to the strength of the food that the holy prophet Elijah, when he was collapsing on the way, was able to walk for forty days? (1Kgs 19,8). It was an Angel who gave that food to him but, in your case, it is Christ Himself Who feeds you. If you preserve the food you have received in this way, then you will walk, not forty days and forty nights… but for forty years, from your departure from the borders of Egypt, to your arrival in the land of plenty, the land where milk and honey flow (Ex 3,8)…
And so, Christ shares out the foodstuffs and, there is no question, he wants to give it to all. He withholds it from no-one, for He provides for everyone. Nevertheless, when He breaks the loaves and gives them to the disciples, unless you hold out your hands to receive your portion, you will collapse along the way… This bread that Jesus breaks, is the Mystery of the Word of God: it increases as it is distributed. With only a few words, Jesus has provided abundant nourishment for all peoples. He has given us His Words as bread and, while we are tasting them, they increase in our mouths… Even as the crowds are eating, the pieces increase and become more numerous, to such an extent that, in the end, the leftovers are even more plentiful than the loaves that were shared.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church (Commentary on the Gospel of Saint Luke VI, 73-88).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants, that they may remain continually in the enjoyment of soundness both of mind and body and, by the glorious intercession of the Blessed Mary, always a Virgin, maybe delivered from present sadness and enter into the joy of Thine eternal gladness.ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 17 July – The Sixth Sunday after Pentecost – The Humility of Mary
Make Me Like Yourself, Mary My Mother By St Louis-Marie de Montfort (1673-1716)
My powerful Queen, you are all mine, through your mercy and I am all yours. Take away from me, all that may displease God and cultivate in me, all that is pleasing to Him. May the light of your faith, dispel the darkness of my mind, your deep humility, take the place of my pride, your continual sight of God, fill my memory, with His Presence. May the love of your heart inflame the lukewarmness, of mine. May your virtues, take the place of my sins. May your merits, be my enrichment and make up for all which is wanting in me, before God. My beloved Mother, grant that I may have, no other spirit but your spirit, to know Jesus Christ and His Divine Will and to praise and glorify the Lord, that I may love God, with burning love like yours. Amen
By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church The Humility of Mary Excerpt from: “The Glories of Mary”
“Humility” says St. Bernard, “is the foundation and guardian of virtues” and with reason, for without it, no other virtue can exist in a soul. Should she possess all virtues, all will depart when humility is gone. But, on the other hand, as St Francis de Sales wrote to St Jane Frances de Chantal, “God so loves humility, that whenever He sees it, He is immediately drawn there.” This beautiful and so necessary virtue, was unknown in the world but the Son of God Himself came upon the earth, to teach it by His Own example and willed that in that virtue, in particular, we should endeavour to imitate Him – “Learn of Me, for I am meek and humble of heart.”
Mary, being the first and most perfect disciple of Jesus Christ, in the practice of all virtues, was the first also in that of humility and by it, merited to be exalted above all creatures. It was revealed to St. Matilda that the first virtue in which the Blessed Mother particularly exercised herself, from her very childhood, was that of humility.
The first effect of humility of heart is a lowly opinion of ourselves: – “Mary had always so humble an opinion of herself, that,” as it was revealed to the same St Matilda, “although she saw herself enriched with greater graces, than all other creatures, she never preferred herself to anyone.” The Abbot Rupert, explaining the passage of the Sacred Canticles, Thou hast wounded my heart, my sister, my spouse, …with one hair of thy neck, [Cant. 4:9] says, that the humble opinion, which Mary had of herself, was precisely that hair of the Spouse’s neck, with which she wounded the heart of God.” Not indeed that Mary considered herself a sinner: for humility is truth, as St Teresa remarks and Mary knew that she had never offended God: nor was it that she did not acknowledge that she had received greater graces from God, than all other creatures; for a humble heart always acknowledges the special favours of the Lord, to humble herself the more but the Divine Mother, by the greater light wherewith she knew the infinite greatness and goodness of God, also knew, her own nothingness and, therefore, more than all others, humbled herself, saying with the Sacred Spouse – Do not consider that I am brown, because the sun hath altered my colour. [Cant. 1:5] That is, as St Bernard explains it, “When I approach Him, I find myself black.” “
Yes,” says St Bernardine, for “the Blessed Virgin had always the majesty of God and her own nothingness, present to her mind.” As a beggar, when clothed with a rich garment, which has been bestowed upon her, does not pride herself on it, in the presence of the giver but is rather humbled, being reminded thereby, of her own poverty, so also, the more Mary saw herself enriched, the more did she humble herself, remembering that all was God’s gift; whence she herself told St Elizabeth of Hungary, that “she might rest assured that she looked upon herself, as most vile and unworthy of God’s grace.” Therefore, St Bernardine says, that “after the Son of God, no creature in the world was so exalted as Mary because, no creature in the world ever humbled itself, as much as she did.”
Moreover, it is an act of humility to conceal heavenly gifts. Mary wished to conceal from St Joseph, the great favour whereby she had become the Mother of God, although it seemed necessary to make it known to him, if only to remove from the mind of her poor spouse, any suspicions as to her virtue, which he might have entertained on seeing her pregnant: or, at least the perplexity, in which it indeed threw him: for St. Joseph,, on the one hand, unwilling to doubt Mary’s chastity and on the other, ignorant of the Mystery, was minded to put her away privately. [Matt. 1:19] This he would have done, had not the Angel revealed to him that his Spouse was pregnant by the operation of the Holy Ghost.
Again, a soul that is truly humble refuses her own praise and should praises be bestowed on her, she refers them all to God. Behold, Mary is disturbed at hearing herself praised by St Gabriel and when St Elizabeth said, Blessed art thou among women … and whence is this to me, that the Mother of my Lord should come to me? … blessed art thou that hast believed, [ Luke 1:42] Mary referred all to God, and answered in that humble Canticle, My soul doth magnify the Lord, [Ibid., 46-47] as if she had said: “Thou dost praise me, Elizabeth but I praise the Lord, to Whom alone honour is due, thou wonders that I should come to thee and I wonder at the Divine Goodness in which alone my spirit exults” and my spirit hath rejoiced in God my Saviour.Thou praisest me because I have believed; I praise my God because He hath been pleased to exalt my nothingness: because He hath regarded the humility of His handmaid. Hence Mary said to St Bridget: “I humbled myself so much and thereby, merited so great a grace because I though, and knew, that of myself I possessed nothing. For this same reason I did not desire to be praised, I only desired that praises should be given to the Creator and Giver of all.” Wherefore, an ancient author, speaking of the humility of Mary, says: “O truly blessed humility, which hath given God to men, opened Heaven and delivered souls from Hell.“
It is also a part of humility to serve others. Mary did not refuse to go and serve Elizabeth for three months. Hence St Bernard says, “Elizabeth wondered that Mary should have come to visit her but that which is still more admirable, is that she came, not to be ministered to but to minister.”
Those who are humble are retiring and choose the last places and, therefore, Mary, remarks St Bernard, when her Son was preaching in a house, as it is related by St Matthew, [12:46], wishing to speak to Him, would not, of her own accord, enter but “remained outside and did not avail herself of her maternal authority to interrupt Him.” For the same reason, when she was with the Apostles awaiting the coming of the Holy Ghost, she took the lowest place, as St Luke relates, All these were persevering with one mind in prayer, with the women, and Mary, the Mother of Jesus. [Acts 1:14] Not that St Luke was ignorant of the Divine Mother’s merits, on account of which, he should have named her in the first place but because she had taken the last place amongst the Apostles and women and, therefore, he described them all, as an author remarks, in the order in which they were. Hence St. Bernard says, “Justly has the last become the first, who being the first of all became the last.”
In fine, those who are humble, love to be contemned, therefore, we do not read that Mary showed herself in Jerusalem on Palm Sunday, when her Son was received by the people with so much honour but, on the other hand, at the Death of her Son, she did not shrink from appearing on Calvary, through fear of the dishonour which would accrue to her, when it was known that she was the Mother of Him Who was condemned to die an infamous death, as a criminal. Therefore, she said to St Bridget, “What is more humbling than to be called a fool, to be in want of all things and to believe one’s self, the most unworthy of all? Such, O daughter, was my humility, this was my joy, this was all my desire, with which I thought how to please my Son alone.”
The Venerable Sister Paula of Foligno was given to understand, in an ecstasy, how great was the humility of our Blessed Lady and giving an account of it to her Confessor, she was so filled with astonishment at its greatness that she could only exclaim, “O, the humility of the Blessed Virgin! O, Father, the humility of the Blessed Virgin, how great was the humility of the Blessed Virgin! In the world there is no such thing as humility, not even in its lowest degree, when you see the humility of Mary.” On another occasion our Lord showed St Bridget two ladies. The one was all pomp and vanity. “She,” He said, “is Pride but the other one, whom you see with her head bent down, courteous towards all, having God alone in her mind and considering herself as no -ne, is Humility: her name is Mary.” Hereby God was pleased to make known to us that the humility of His Blessed Mother, was such that she was humility itself.
Then, O my Queen, I can never be really thy child, unless I am humble but dost thou not see that my sins, after having rendered me ungrateful to my Lord, have also made me proud? O my Mother, do thou supply a remedy. By the merit of thy humilit, obtain that I may be truly humble and thus become thy child, Amen.
Martyrs of Compiegne (16 Carmelite Beati): Sixteen Blessed Teresian Martyrs of Compiègne. Eleven Discalced Carmelite nuns, three lay sisters and two lay women servants who were Martyred together in the French Revolution. They were the earliest martyrs of the French Revolution that have been recognised. • Angelique Roussel • Anne Pelras • Anne-Marie-Madeleine Thouret • Catherine Soiron • élisabeth-Julitte Vérolot • Marie Dufour • Marie Hanniset • Marie-Anne Piedcourt • Marie-Anne-Françoise Brideau • Marie-Claude-Cyprienne Brard • Marie-Françoise de Croissy • Marie-Gabrielle Trezel • Marie-Geneviève Meunier • Marie-Madeleine-Claudine Lidoine • Rose-Chretien de Neuville • Thérèse Soiron • They were guillotined on 17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France. The 16 Martyrs Story: https://anastpaul.com/2017/07/17/saints-of-the-day-17-july-the-carmelite-martyrs-of-compiegne-o-c-d/
Bl Arnold of Himmerod Bl Bénigne Bl Biagio of the Incarnation
Bl Carlos de Dios Murias OFM Conv (1945-1976) Priest Martyr St Clement of Ohrid St Cynllo St Ennodius of Pavia St Fredegand of Kerkelodor St Generosus St Gorazd St Hyacinth of Amastris St Kenelm St Pope Leo IV St Marcellina St Nerses Lambronazi Bl Sebastian of the Holy Spirit Bl Tarsykia Matskiv St Theodosius of Auxerre St Theodota of Constantinople St Turninus
Martyrs of Scillium (12 Saints): A group of twelve Christians Martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined. Their official Acta still exist. Their names : • Acyllinus • Cythinus • Donata • Felix • Generosa • Januaria • Laetantius • Narzales • Secunda • Speratus • Vestina • Veturius They were beheaded on 17 July 180 in Scillium, Numidia (in North Africa).
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