Thought for the Day – 1 September –CONSIDERATION II, Second Point: “An end, the end is come.”

Thought for the Day – 1 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

“An end, the end is come.”
(Ezek vii: 2)

SECOND POINT:
Philip II, King of Spain, being near death, called his son to
him and casting aside his royal robe and showing him his
breast which was all gnawed by worms, said to him:
“Prince, see how we die and see how all the grandeur of this world is finished.” Theodoret spoke truly when he said, that “death fears neither riches nor guards, nor the purple; rottenness follows and health fails.”
So that everyone who dies, although he may be a Prince, takes nothing with him to the grave; all the glory remains upon the bed where he died.
“For he shall carry nothing away with him when he dieth, neither shall his pomp follow him.” (Ps xlix: 17).

St Antoninus relates that when Alexander the Great was dead, a certain philosopher, exclaiming, said:
“Behold he who was treading upon the earth yesterday, now, by that same earth is possessed.
Yesterday, the whole earth was not enough for him, now, he lies in about seven spans thereof.
Yesterday, he conducted his armies over the earth and now, he is taken by a few men to be put under the earth.”

But rather let us listen to God, when He says: “Why are earth and ashes proud?” (Ecclus x: 9).
Man, dost thou not see, that thou art nothing but dust and ashes and of what, therefore, art thou proud ? Why, therefore, dost thou spend thy years and thy thoughts in seeking to make thyself great in this world? Death will soon come and then, all thy grandeur will come to an end and also all thy designs.
“And then, all his thoughts perish.” (Ps cxlvi: 3).

Oh how much happier was the death of St Paul the Hermit,
who lived for sixty years shut up in a cave, than the death of Nero, who was the Emperor of Rome?
How much happier was the death of Felix, a Capuchin Lay Brother, than the death of Henry VIII, who lived in Royal splendour but who was the enemy of God?
But we must consider, that these holy men, in order to die such a happy death, gave up everything – their country, the hopes and pleasures which the world offered them and they embraced a life which was poor and despised. They buried their lives in this world, so that they might not be buried when dead, in hell!

But how can the worldly, who are living in sin in worldly pleasure, in dangerous occasions, how can they, I repeat, hope to die a happy death? God now threatens those who are living in sin that when they are on the bed of death, they will seek Him but they will not find Him.
“Ye shall seek me and shall not find me.” (St John vii: 34)
God says, that that will be the time for vengeance but not for mercy.
“To Me belongetl vengeance and recompence.” (Deut xxxii: 35).
Reason tells us the same, for at the hour of death, a worldly man will find his mind fails him, his heart dark and hardened because of his evil habits, his temptations will be very strong; how can he, who in life has been wont to yield to sin and to let sin conquer him, how can such an one, I say, ever expect to be able to resist temptation at the hour of death?
An all-powerful Divine grace is then needed to change his heart but will God give him this Divine grace? Has he deserved it, during the unholy life he has led And does he deserve it now that he is dying? And yet, this is a question concerning his eternal happiness or his eternal misery! How is it then that he, who thinks upon this and believes in the Truths of Faith, does not give up everything, so as to give himself entirely to God, Who, according to our works, so will He judge us?

Affections andPrayers

Ah, Lord, how many nights have I, wretched one who I am,
laid me down to sleep at enmity with Thee!?
O God, what a wretched state was my soul then in!
It was hated by Thee and it did not ‘mind Thy hatred. Once I was condemned to hell, the sentence only remained to be executed. But Thou, my God, hast never ceased to seek me, and to invite me to pardon.
But who is it who can assure me that I am pardoned now?
Must I live, my Jesus, in this fear until the time shall come for me to be judged?
But the grief that I feel at having offended Thee; the desire which I have, to love Thee and much more, Thy great compassion, my Beloved Redeemer; make me hope to
remain in Thy blessed favour.
I am very sorry for having offended Thee, O Thou Sovereign Good and I love Thee beyond all things. I have resolved to lose all, rather than lose Thy grace and Thy holy Love.
Thou desirest that heart which seeks Thee to rejoice.
“Let the heart of them rejoice who seek the Lord.” (i Chron xvi: 10).
O Lord, I detest my offences against Thee; give me courage and confidence do not reproach me with my ingratitude, for I am very conscious of it, I detest it.
Thou hast said:
“I have no pleasure in the death of the wicked but that the wicked turn from his way and live.” (Ezek xxxiii: 11).
Yes, my God, I will leave all and be converted to Thee.
I seek Thee, I desire Thee and I love Thee more than all things.
Give me Thy holy Love and I ask for nothing more.