Thought for the Day – 15 October – CONSIDERATION XIII, The Vanity of the World

Thought for the Day – 15 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

As Advent is approaching quickly and I am desirous of posting specific “Advent Thoughts,” I am curtailing this Series and will only post the First Point in each “Consideration” – we will revisit the Second and Third Points in the future, should Our Lord allow us the time.
Please comment below if you have any ideas, either for or against this plan.
The last Post before my break was on 30 September: https://anastpaul.com/2024/09/30/thought-for-the-day-30-september-consideration-xii-the-importance-of-salvation/

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XIII

The Vanity of the World
“What is a man profited, if he shall gain the whole world and lose his own soul. ”
(Matt xvi: 26)

FIRST POINT:
A CERTAIN ancient philosopher, named Aristippus, was shipwrecked on a voyage and lost all his goods but he reached the shore. Being much renowned for his knowledge, he was provided with all that he had lost by the inhabitants of the place; whence he wrote to his friends in his own country, who following his example that they should care to provide themselves with those things only which could not perish in shipwreck!

So precisely do our parents and friends who are in eternity speak to us, bidding us provide only in life, such good things as death cannot destroy. The day of death is called “the day of destruction” (Deut xxxii: 35). For in that day all earthly goods, honours, riches, pleasures – all will be destroyed. Hence, St Ambrose says: “They are not our own possessions which we are not able to take away with us; our virtue alone accompanies us!”
What serves it then, says Jesus Christ, to gain the whole world, if losing the soul in death, we lose all.
“What is a man profited, if he shall gain the whole world and lose his own soul?”

Ah, this mighty truth! how many young men has it bidden to seek the cloister; how many hermits to live in deserts; how many martyrs to give their lives for Jesus Christ!
St Ignatius de Loyola, by this truth, drew many souls to God, especially the beautiful soul of St Francis Xavier who, living in Paris, gave himself up to the world. St Ignatius said to him one day: “Remember, the world is a traitor, it promises but it does not fulfil: if it should perform what it promises, it is
not able to fill thy heart. But let us suppose that it could satisfy it, how long would this, thy happiness endure ? Can it last longer than thy life? and, in short, what canst thou carry into eternity?
Is there perchance any rich’ man who has carried thither either a piece of money or a servant for his convenience? Is there any king who has carried a thread of the purple through his love of it ?”
On hearing these words, t. Francis left the world; he followed St Ignatius and he became a great Saint.!

“Vanity of vanities,” so Solomon called all the goods of this world, although he had not denied himself one pleasure of all those which are in the world, as he himself acknowledges. “Whatsoever mine eyes desired, I kept not from them; I withheld not my heart from any joy.” (Eccles ii: 10).
Sister Margaret of St Anne, of the Barefooted-Carmelites, daughter of the Emperor Rudolph II, said: “ Of what use are kingdoms at the hour of death.”

How wonderful! the Saints tremble when they think upon- their eternal salvation. Father Segneri trembled, in great terror, demanding of his confessor: “What say you, Father, shall I be saved?”
St Andrew Avellino trembled and wept, saying: “Who knows whether I shall be saved?”
St Louis Bertrand was so tormented by this thought even,so terrified in the night, he sprang out of bed, saying:
“And who knows but I shall be damned ?”
And sinners live condemned and sleep and jes, and laugh!

Affections andPrayers

O Jesus, my Redeemer, I thank Thee that Thou hast made me to know my folly and the sin which I have committed in turning away from Thee, Who hast shed Thy Blood and Thy life for me. No, Thou hast not deserved to be treated by me as I have treated Thee.
Behold, if death should come to me now, what should I find in myself, except sins and remorse of conscience which would cause me to die in great disquiet ?
I confess, my Saviour, I have sinned, I have erred in leaving Thee, my Highest Good, for the miserable pleasures of this world; I repent with my whole heart.
Alas ! by that grief which slew Thee on the Cross, give me such sorrow for my sins as may cause me to weep during all that remains of my life for the wrongs I have done Thee.
My Jesus, my Jesus, pardon me and I promise never more to offend Thee and ever to love Thee.

I am no longer worthy of Thy love since I have so despised it in
the past but Thou hast said: “I love them who love Me.”
(Prov viii: 17) I love Thee, do Thou also love me; I will no longer live in Thy disgrace. If Thou wilt love me, I renounce all the pomps and pleasures of the world. Hear me, my Lord, for the love of Jesus Christ. I pray that Thou wouldst not banish me from Thy heart.

I consecrate myself to Thee wholly; my life, my inclinations, my senses, my mind, my body, my will and my liberty. Receive me; do not reject me as I deserve, for having so often rejected Thy friendship.
“Cast me not away from Thy presence.” (Ps xxi:11).