Thought for the Day – 23 June – Meditations with Antonio Cardinal Bacci (1881-1971)
The Holy Mass The Four Ends of the Holy Mass
“Let us meditate on the fact, that the Sacrifice of the Eucharist, was instituted for four ends, namely:
1. TO HONOUR GOD All the Angels and Saints of Heaven and all the human beings upon earth, could not possibly honour God, as He ought to be honoured because, they are creatures who derive everything which they possess from God. Only Jesus the God-Man, could offer the Eternal Father, the infinite honour due to Him, by offering Himself.
2. TO MAKE ADEQUATE SATISFACTION FOR ALL OUR SINS Insofar, as they are a revolt against God, our sins are, in a certain way, infinite. This is because they offend an Infinite Being. Only Jesus, being at the same time man and God, could offer for us, His brothers, an infinite satisfaction to the Eternal Father. Only He, could redeem us from the debt of crime and punishment, which we had contracted, by offering Himself, without reserve, in the Eucharistic Sacrifice. It must be explained, however, that although the Mass is of infinite value in itself, God applies this value to us in a finite way only, according to His good pleasure and according to our dispositions. For this reason, we should do well to attend Mass, as often as possible and with the maximum fervour.
3. TO GIVE THANKSGIVING TO GOD for all the benefits which we have received from Him.
4. Finally, TO OBTAIN ALL THE GRACES AND FAVOURS of which we and others stand in need. The Mass is an extraordinary gift. Let us attend at Mass with recollection and devotion. It will be for us, the source of every grace and virtue!” Amen
Quote/s of the Day – 23 June – “The Month of the Most Sacred Heart of Jesus”– Within the Corpus Christi – The Vigil of the Nativity of St John the Baptist or St John’s Eve – – 1 Peter 3:8-15 – Matthew 5:20-24 – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.”
Matthew 5:24
“Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no-one try to separate them; they cannot be separated. If you have only one of them, or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself!”
St Peter Chrysologus (c400-450) Bishop of Ravenna “Doctor of Homilies” Father and Doctor of the Church
“For, just as water extinguishes a fire, just so, does charity blot out our sins.”
St John of God (1495-1550)
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
One Minute Reflection – 23 June – “The Month of the Most Sacred Heart of Jesus” – Within the Corpus Christi – The Vigil of the Nativity of St John the Baptist or St John’s Eve – – 1 Peter 3:8-15 – Matthew 5:20-24 – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.” – Matthew 5:24
REFLECTION – “The measure with which you measure shall be measured out to you” (Mt 7:2). And the servant who, after having had all his debt forgiven him by his master, would not forgive his fellow-servant, is confined to prison. Because he was unwilling to forgive his fellow-servant, he lost the forgiveness which had been granted him by the Lord (Mt 18:23f). And these things Christ sets forth still more strongly in his precepts by the greater force of his censure. He says: “When you stand praying, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions. But if you do not forgive, neither will your heavenly Father forgive your transgressions” (Mk 11:25) …
For God commands us to be peacemakers and of one heart and of one mind, in His House. And such as He has made us by a second birth, so by a second birth He wishes to preserve us that we, who are the children of God, may abide in the peace of God and that we ,who have one spirit, may have one heart and mind. Thus God does not receive the sacrifice of a person who is in disagreement but commands him to go back from the Altar and first be reconciled to his brother that so God also, may be appeased by the prayers of the peacemaker. The greater sacrifice to God is our peace and fraternal concord and a people united in the unity of the Father and of the Son and of the Holy Ghost.” – St Cyprian of Carthage (200-258) Bishop of Carthage, Martyr, Father of the Church (The Lord’s Prayer, 23).
PRAYER – O God, Thou Who hast prepared good things as yet unseen for those who love Thee, pour a burning love into our hearts, so that we, loving Thee, in and above all things, may obtain Thy promises which surpass all desire. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
EUCHARISTIC Heart of JESUS, have mercy on us. INDULGENCE: 300 Days. TQ Toties Quoties = any number of times. St Pius X, 26 July 1907; 26 December 1907 – Raccolta 176.
Our Morning Offering – 23 June – “The Month of the Most Sacred Heart of Jesus” – Within the Corpus Christi Octave
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).And yes – that is St Ignatius in my image.
Saint of the Day – 23 June – Blessed Thomas Garnet SJ (1574-1608) Priest Martyr, Born in 1574 at Southwark, England and died by being hanged, drawn and quartered on 23 June 1608 at Tyburn Tree, London. A vowed Priest of the Society of Jesus and a Missionary to the Recusant Catholics suffering under Elizabeth I. He should not be confused with his uncle, St Henry Garnet SJ (1555-1606) Martyr. Our Thomas was named in love for St Thomas a Becket and St Thomas More – both Martyrs. He was Beatified on 15 December 1929 by Pope Pius XI. Additional Feasts – 25 October as one of the Forty Martyrs of England and Wales; 1 December as one of the Martyrs of Oxford University.
Portrait from the Royal English College in Valladolid
Thomas Garnet was imprisoned on three different occasins but would not be deterred from caring for English Catholics. He was arrested for the last time when the man in whose home he was living was implicated in the fabricated Gunpowder Plot supposedly to explode the Houses of Parliament.
A native of London, Thomas’ parents were loyal Catholics who allowed him to attend the newly-opened Jesuit College in Saint-Omer, Flanders. He wanted to continue his studies at the English Seminary in Valladolid, Spain and was travelling there but landed at England rather than Spain when a storm pushed the ship off course.
Thomas and five companions were immediately arrested but they all managed to escape and eventually to make their way to Spain. Thomas finished his theology studies in 1599, was Ordained to the Holy Priesthood and then returned to England.
For six years the young Priest worked fearlessly among the Recusant Catholics who refused to accept the Queen’s supremacy in religious matters, this was, of course, after the death of Henry VIII. Inspired by the example of his uncle, Father Henry Garnet, the superior of the Jesuits in England, the young Thomas decided to enter the Jesuits himself. He was accepted in September 1604 but could not progress further before he was caught in the entangling web of deceit of the Gunpowder Plot.
Although he himself was innocent, he was implicated when government agents searched for Thomas Rookwood, in whose home our Thomas resided, who had been involved to some degree. Eventually his captors concluded he had no information to divulge and sent him back to prison where he remained for seven months until a group of 47 Priests were deported to make room for other, more dangerous Priests. All were warned that they would lose their lives if they returned.
Thomas made his way to the English Jesuit Novitiate at Louvain and took his vows there a year later, on 2 July 1607. In September he returned to England but was arrested within 6 weeks when an apostate priest betrayed him. He was taken back to the same prison he had endured before but would give no information when he was interrogated.
On 19 June 1608 he went to trial at the Old Bailey, indicted for being a Priest under orders from Rome. The only evidence against him was the testimony of a witness who claimed he had once seen a letter on which Thomas had signed his name and then added, “Priest.” He was found guilty of High Treason and condemned to be hanged, drawn and quartered.
“I wandered,” he said during his trial, “from place to place to recover souls who had gone astray and were in error as to the knowledge of the true Catholic Church.”
Four days later Thomas was publicly dragged through the cobbled, muddied and we streets, to Tyburn Tree for execution. During the customary final speech, he said that he was indeed a Priest and a Jesuit and that he was happy to die for his Lord. He was 33 years old at his death.
Bl Peter of Juilly Bl Thomas Corsini of Orvieto Blessed Thomas Garnet SJ (1574-1608) Priest Martyr. Beatified on 15 December 1929 by Pope Pius XI. Bl Walhere of Dinant St Zenas of Philadelphia St Zeno of Philadelphia
Martyrs of Ancyra: A family of converts who were arrested, tortured, and sent in chains to Ancyra, Galatia (modern Ankara, Turkey) where they was tortured again by order of governor Agrippinus during the persecutions of Diocletian. Martyrs. They were – Eustochius, Gaius, Lollia, Probus, Urban. Died by being roasted over a fire and finally beheaded c300 in Ancyra, Galatia (modern Ankara, Turkey).
Martyrs of Nicomedia: During the persecutions of Diocletian, many Christians fled their homes to live in caves in the area of Nicomedia. In 303 troops descended on the area, systematically hunted them down and murdered all they could find.
AnaStpaul 
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