Passionate Catholic.
Being a Catholic is a way of life - a love affair "Religion must be like the air we breathe..."- St John Bosco
Prayer is what the world needs combined with the example of our lives which testify to the Light of Christ.
This site, which is now using the Traditional Calendar, will mainly concentrate on Daily Prayers, Novenas and the Memorials and Feast Days of our friends in Heaven, the Saints who went before us and the great blessings the Church provides in our Catholic Monthly Devotions.
This Site is placed under the Patronage of my many favourite Saints and especially, St Paul.
"For the Saints are sent to us by God
as so many sermons.
We do not use them, it is they who move us
and lead us, to where we had not expected to go.”
Charles Cardinal Journet (1891-1975)
This site adheres to the pre-Vatican II Catholic Church and all her teachings. .
PLEASE ADVISE ME OF ANY GLARING TYPOS etc - In June 2021 I lost 100% sight in my left eye and sometimes miss errors. Thank you and I pray all those who visit here will be abundantly blessed. Pax et bonum! 🙏
Our Morning Offering – 5 April – St Vincent Ferrer OP (1350-1419) Confessor, called the “Angel of the Apocalypse/The Last Judgement” and the “Mouthpiece of God”
Grant me, O my God By St Vincent Ferrer (1350-1419)
Good Jesus, let me be penetrated with love to the very marrow of my bones, with fear and respect toward Thee. Let me burn with zeal for Thy honour, so that I may deeply resent, all the outrages committed against Thee, especially those of which, I myself have been guilty. Grant further, O my God, that I may humbly adore and acknowledge Thee, as my Creator and penetrated with gratitude for all Thy benefits, I may never cease to render Thee thanksgiving. Grant that I may bless Thee in all things, praise and glorify Thee, with a heart full of joy and gladness and obeying Thee with docility in every respect, I may one day, despite my ingratitude and unworthiness, be seated at Thine table together with Thine Holy Angels and Apostles, to enjoy ineffable delights for all eternity! Amen
Saint of the Day – 5 April – Blessed Conrad of Saxony OFM (Died c1288) Friar, Missionary Preacher Martyr of the Order of Friars Minor. Born in Saxony (in modern Germany) and died by being strangled to death c1288 in the regions of modern Kurdistan.
A Franciscan Missionary
The life and death of Conrad takes us to the time of the Crusades and the missionary ardour which animated the Franciscan Order. Conrad, driven by a deep desire to spread the Gospel, ventured into a distant and dangerous land, Hyrcania, located in modern Kurdistan.
The region of Hyrcania, although it had received th preaching of the Gospel since the first centuries of Christianity (4th-6th Century) had been partly influenced by the Eastern Schism and Muslim sympathies.
Conrad and his co-Franciscan Missiomary, Stephen, animated by a strong apostolic zeal, courageously dedicated themselves to preaching the Faith, facing the challenges of a complex religious and cultural atmosphere.
While they were going to the place where they usually held their sermons, the two Friars were attacked by a crowd of fanatics, who accused them of apostasy and condemned them to death. Their Martyrdom, by strangulation, occurred around 1288.
The Church has recognised these two Franciscans, Conrad and Stephen, as Blessed. Their liturgical memory is celebrated today, 5 April.
St Irene of Thessalonica St Maria Crescentia Hoss St Pausilippus Bl Peter Cerdan St Theodore the Martyr
Martyrs of Lesbos: 5 Saints: Five young Christian women Martyred together for their faith. We don’t even know their names. island of Lesbos, Greece.
Martyrs of North-West Africa: Large group of Christians murdered while celebrating Easter Mass during the persecutions of Genseric, the Arian king of the Vandals. They were Martyred in 459 at Arbal (in modern Algeria).
Martyrs of Seleucia: 120 Saints :One-hundred and eleven (111) men and nine (9) women who, because they were Christians, were dragged to Seleucia and Martyred for refusing to worship the sun or fire or other pagan idols during the persecutions of King Shapur II. They were burned alive in 344 in Seleucia, Persia.
Thought for the Day – 4 April– Meditations with Antonio Cardinal Bacci (1881-1971)
The Love of God
“God’s law is founded on love. We read in the Gospel how the Pharisees asked Jesus which was the greatest commandment of the Law. Jesus replied: “Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind. This is the greatest and the first commandment. And the second is like it. Thou shalt love thy neighbour as thyself. On these two commandments depend the whole Law and the Prophets” (Mt 22:37-40).
If a man wants to know if he is living a good Christian life, therefore, all he has to do is ask himself if he loves God above everything and his neighbour as himself. If he lacks this love, he is not a true Christian – everything else is insignificant, if not useless. “Love God,” says St Augustine “and do what you will.” Why so? Because, if anyone loves God sincerely, he does not offend Him. Moreover, he serves Him diligently and promotes His honour and glory by every means in his power. Nor does he find it very difficult to do this. Love gives wings to his feet and pours enthusiasm and fervour into his heart. “He who loves does not feel tired,” says St Augustine. “Where there is love,” adds St Bernard, “there is no weariness but a gentle pleasure instead.”
Quote/s of the Day – 4 April – St Isidore of Seville (c 560-636) Bishop, Confessor, Father & Doctor of the Church
“Mary signifies “Light-Giver” or “Star of the Sea” for she gave birth to the Light of the World. In the Syriac tongue, however, Mary means “Lady” and beautifully so, since she gave birth to the Lord.”
“If a man wishes to be always in God’s company, he must pray regularly and read regularly. When we pray, we talk to God; when we read, God talks to us.”
“The suffering of adversity does not degrade you but exalts you. Human tribulation teaches you; it does not destroy you. The more we are afflicted in this world, the greater is our assurance of the next. The more we sorrow in the present, the greater will be our joy in the future.”
Lenten Meditations – 4 April – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Friday after the Fourth Sunday in Lent Ecce Homo
Read St John xix:4-6
[4] Pilate, therefore, went forth again and saith to them: Behold, I bring Him forth unto you, that you may know, I find no cause in Him. [5] (Jesus, therefore, came forth, bearing the Crown of Thorns and the purple garment). And Pilate saith to them: Behold the Man. [6] When the chief priests, therefore and the servants, had seen Him, they cried out, saying: Crucify Him, crucify Him. Pilate saith to them: Take Him you and crucify Him, for I find no cause in Him. [John 19:4-6]
+1. The Scourging and Crowning with Thorns, have brought the Son of God to a condition pitiable to contemplate. We have seen Him and there is no beauty in Him that we should desire Him. Pity, contempt, horror, disgust, disdain, are mingled in the hearts of those who behold Him . He is indeed, a worm and not a man. He, the fairest among ten thousand! He, the sinless Lamb of God! Oh, how frightful must sin be, if it can work such havoc, even in the Sacred Person of the Son of God!
+2. The sin which did this work, moreover, was the sin of others, not His own. It was something external to Him. He indeed, took it upon Himself, He was made sin for our redemption but sin was never His own, as it is ours! If it could so disfigure and degrade the sinless Lamb of God, when laid upon Him from without, what must be the disfigurement and degradation which sin works in us, springing up as it does, out of ourselves, being a part of our sinful nature, producing its natural fruits?
+3. But was the Son of God really degraded by all these consequences of sin? On the contrary, His Sacred Humanity had never been so glorious or so worthy of honour, as it was then. If He was unsightly before men, in the Eyes of His Eternal Father, He was crowned with honour and glory. There is nothing as pleasing to God as voluntary self- abasement and humiliation, nothing which brings so rich a recompense. How foolish then am I, when I seek to avoid humiliation and hate to be made like the Son of God by suffering contempt and reproach from others!
One Minute Reflection –4 April – “The Month of the Resurrection and the Blessed Sacrament” – St Isidore of Seville (c560-636) Bishop, Confessor, Father & Doctor of the Church – 2 Tim 4:1-8 – Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because, He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least — that is, cast out — and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who granted to Thy people blessed Isidore as ashepherd of salvation, grant, we beseech Thee that we who cherished him on earth as a teacher of life may be found worthy to have him as an intercessor in Heaven. T hrough Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 4 April – “The Month of the Resurrection and the Blessed Sacrament”– The Feast of the Most Precious Blood for the Friday after Laetare Sunday
By the Merits of the Precious Blood of Jesus By Servant of God Pope Pius VII (1742-1823) Papacy from 1800 to 1823 Indulgenced Act of Oblation to Our Father
Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all my wants, spiritual and temporal, in aid of the Holy Souls in Purgatory and chiefly for those who most loved this Precious Blood, the price of our redemption and who were most devout to the sorrows and pains of most Holy Mary, our dear Mother.
Glory be to the Blood of Jesus, now and forever and throughout all ages. Amen.
Indulgence of 300 days, each time this prayed is offered, 22 September 1817 with a Plenary Indulgence, once a month, under the usual conditions.
Note of Interest:On 15 August 1811 – the Feast of the Assumption – it is recorded that the Pope celebrated Mass and was said to have entered a trance and began to levitate in a manner that drew him to the Altar. This particular episode aroused great wonder and awe among attendants, which included the French soldiers guarding him, who were awestruck at what had occurred and left records of it.
Saint of the Day – 4 April – Saint Guerir (8th Century) Monk and Hermit in Liskeard, Cornwall, England, known for his ascetic life of prayer and mortifications. His sanctity drew great admiration. Upon his death, the King of England, St Alfred the Great, when visiting his grave was miraculously cured of a serious illness, leading to the cult of veneration. Also known as – Guier, Gwerir, … of Liskeard.
An unknown Hermit
Our Saint today emerges from the pages of history thanks to the testimony of Saint Neot (Died 877), a Monk of Glastonbury and a distant relative of King Alfred the Great. Guerir’s life, dedicated to solitude and prayer, is intertwined with that of Saint Neot, giving life to an edifying tale of sanctity and miracles.
Guerir chose the path of solitude, settling in a cell near Liskeard, in Cornwall. His ascetic existence, marked by frugality and mortification, soon earned him a reputation for sanctity among the local people. His reputation as an irreproachable holy man of profound ssanctityy, attracted the attention of Saint Neot, who, while seeking a place suitable to accommodate him in a life of solitude, decided to visit him.
The meeting between the two holy Monks marked a turning point in their lives. Neot, in admiration of Guerir’s sanctity, was deeply impressed by his humility and religious fervour.
When Guerir died in the second half of the 9th Century, Neot decided to occupy his cell, perpetuating the tradition of the eremetical in that place.
Guerir’s fame for sanctity did not die with his death. On the contrary, it increased when King Alfred the Great, visiting Saint Neot, wanted to pay homage to the holy Hermit Guerir, by praying at his Tomb. Afflicted by a serious illness, Alfred devoutly asked for a cure through Guerir’s intercession. His prayers were answered and the King obtained the miraculous cure.
In recognition of the miracle, King Alfred built a Collegiate Church on the site of the cells of the two holy Hermits. Their remains were venerated together and Saint Guerir became the object of popular devotion, especially in the region of Cornwall. His memory is celebrated on 4 April every year.
St Aleth of Dijon (1064-1106)Laywoman, Mother of 7, 4 of whom are Saints including the Doctor of Light, St Bernard (of Clairvaux), The other 3 Saints are St Humbeline of Jully (c1091-c1136) a Benedictine Nun, St Gerard of Clairvaux (Died 1138) Bernard older brother, Blessed Nivard of Clairvaux (c1100-c1150) Bernard’s youngest brother. Lovely St Aleth: https://anastpaul.com/2024/04/04/saint-of-the-day-4-april-saint-aleth-of-dijon-1064-1106-laywoman/
St Guerir (8th Century) Monk and Hermit St Henry of Gheest St Hildebert of Ghent St Peter of Poitiers (c1130-1215) Bishop
St Theodulus of Thessalonica St Theonas of Egypt St Tigernach of Clogher
St Zosimus of Palestine (Died c560) Priest, Monk, Hermit. As already reported in the legendary life of St Mary of Egypt, St Zosimus, a Monk and Hermit, is the one who discovers St Mary in the desert and gave her Holy Communion shortly before her death. The Roman Martyrology reports: “In Palestine, the Anchorite, St Zosimus, who buried the remains of St Mary of Egypt.” His Holy Life: https://anastpaul.com/2023/04/04/saint-of-the-day-4-april-st-zosimus-of-palestine-c-460-c-560-priest-hermit/
Martyred in Cairo François de la Terre de Labour Nicolas of Montecorpino
Martyrs of Thessalonica – 14 Saints: Fourteen Christians who were Martyred together, date unknown. No other information, except the names of 12 of them, has survived – Ingenuus, Julianus, Julius, Matutinus, Orbanus, Palatinus, Paulus, Publius, Quinilianus, Saturninus, Successus, Victor and two whose names have not come down to us. Agathopus the Deacon, Theodulus the Lector.
Thought for the Day – 3 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Self-Denial
“This denial of ourselves to the extent of identifying our will with the Will of God, produces in us, a profound peace. The Saints scaled this height and found there that tranquility of spirit which led them to rejoice in martyrdom and dishonour.
It was this peace of soul which made the dying St Aloysius Gonzaga smile and say: “I am happy to be going.” It was this which enabled the saintly, Cardinal Fisher, when he was going to the scaffold, to behold a light which does not fail and say: “Commit to the Lord your way … He will make justice dawn for you like the light (Ps 36:5-6). This too, is why, the Imitation of Christ tells us that nobody is as free, as he, who knows how to deny himself!””
Quote/s of the Day – 3 April –Thursday of the Fourth Week in Lent – Ferial Day – 4 Kings 4:25-38 – Luke 7:11-16 – Scripture search here: https://www.drbo.org/
“Young man, I say to thee, arise!”
Luke 7:14
“I shall arise and shall go to my Father”
Luke 15:18
“Thy sins are forgiven thee … Arise and walk.”
Luke 5:23
“Awake, O Sleeper and Rise from the Dead”
Ephesians 5:14
“As the prodigal son, I will return to my Father’s house and I will be welcomed back home. I shall do the same, as he did – will the Father not grant my prayer too? O forgiving Father, here I am at Thy door and I knock, open to me, let me enter, so that I may not ruin myself, go away and die! Thou made me Thy heir and I neglected my inheritance and squandered my goods – from now on, may I be as a mercenary and as a servant to Thee.”
St Jacob of Sarug (c451-521) Bishop, Theologian, Poet, Writer, Father
“The medicine of God, is Jesus Christ, Crucified and Risen, the measure of all things.”
St John Leonardi (1541-1609) Confessor, Priest, Founder
“What better penance can a heart do which commits faults, than to submit to a continual abnegation of self-will?”
St Francis de Sales (1567-1622) Doctor of the Church
Lenten Meditations – 3 April – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Thursday after the Fourth Sunday in Lent— The Crowning with Thorns
Read St.Mark xv:16-17
[16] And the soldiers led Him away into the court of the palace and they called together the whole band [17] And they clothe Him with purple and platting a crown of thorns, they put it upon Him. [Mark 15:16-17]
+1. Our Lord was covered with a scarlet cloak and crowned with thorns, as a travesty or caricature, of worldly honour. He desired to exhibit it in its true light. The farce played by the soldiers was, in truth, no farce but, a reality. It was intended to show how empty and contemptible is all earthly glory. It is worth no more than the mock-respect of the ruffians who bowed the knee by way of insult to Jesus. O Lord, by that mockery of honour, Thou didst undergo, grant that I may esteem human honour at its true value.
+2. Watch the soldiers at their cruel sport. The Crown upon the Head of Jesus, is plaited of briers, the long thorns of which, pierce His Sacred Forehead as they press it down upon His Head; the drops of Blood and mingled Tears, blind His eyes. One by one, they pass before Him and bow the knee and then, oh shame! they spit in His Sacred Face. Before that Sacred Face, Angels and Archangels fall in prostrate homage! O Lord, in return for those insults, Thou didst endure, I will always bow before Thee in the Blessed Sacrament, with reverent love and adoration. I will seek to wipe the drops of Blood from Thine Eyes by denying myself the free indulgence of my senses, even in lawful things.
+3. What were the sins for which Christ especially atoned, in the Crowning with Thorns? Evil thoughts and imaginations, uncharitable thoughts, proud thoughts, impure thoughts. It was these, rather than the thorns which pierced His Sacred Head and filled His Eyes with Tears of sorrow and of Blood.
One Minute Reflection – 3 April – “The Month of the Resurrection and the Blessed Sacrament” –Thursday of the Fourth Week in Lent – Ferial Day – 4 Kings 4:25-38 – Luke 7:11-16 – Scripture search here: https://www.drbo.org/
“Young man, I say to thee, arise!” – Luke 7:14
REFLECTION – “In the Gospels, we find three dead people who are visibly restored to life but, thousands who are invisibly so … The Synagogue Official’s daughter (Mk 5:22f.), the widow of Naim’s son and Lazarus (Jn 11) … are symbols of three kinds of sinner whom Christ still raises today. The young girl was still in her father’s house … the widow of Naim’s son was no longer in his mother’s house but not, as yet, in the tomb … Lazarus had already been buried …
And so, there are some people whose sins remain in their hearts but who have not put them into practice … They have consented to sin and death is within their souls but, it has not yet been carried outside. Now, it often happens … people experience this in themselves – after hearing the Word of God, our Lord seems to say to them: “Arise!” They accuse themselves of the consent they gave to evil and draw breath, to live in salvation and uprightness … Others, having given their consent, go as far as the deed. They carry out the dead thing, hidden in the concealment of their dwelling and expose it before everyone. Are we to despair of them? Did not our Saviour say to that young man: “I tell you, arise!?” Did not He give him back to his mother? This is how it is with someone who has behaved like that – if he is touched and moved by the Word of Truth, he rises again at Christ’s Word, he comes back to life. He was able to go a step further along the way of sin but he could not die forever.
As for those who are so bound fast in evil habits as to their removing even the sight of the evil things they do, they undertake to defend their evil deeds, they are angered if one rebukes them … Such as these, crushed under the weight of a habit of sinning, are, as though buried in the tomb … That stone placed over the sepulcher is the tyrannical force of the habit which crushes the soul and does not allow it, either to arise or to breathe…
Listen, then, dearest brethren and behave in such a way that those who live, live and those who are dead revive … Let all those dead people repent … Let those who live, preserve that life of theirs and let those who are dead, be quick to come back to life again!” – St Augustine (354-430) Bishop, Father and Doctor of Grace (Sermon 98).
PRAYER – Grant, we beseech Thee, Almighty God, that we who are chastising the flesh by fasting, may rejoice in this holy practice and thus, with earthly passions subdued, we may the more readily direct our thoughts to Heavenly things. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 3 April – The Feastday of St Richard (1197-1253) Bishop of Chichester
Lord Jesus Christ, Have Mercy Upon Me. The Dying Prayer of St Richard of Chichester (1197-1253)
Lord Jesus Christ, I thank Thee for all the blessings Thou hast given me and for all the sufferings and shame, Thou didst endure for me, on which account, that pitiable cry of sorrow was Thine: “Behold and see, if there was any sorrow like unto My sorrow!” Thou knowest Lord, how willing I should be, to bear insult and pain, and death for Thee, therefore, have mercy upon me, for to Thee do I commend my spirit. Amen
St Richard recited this prayer on his deathbed, surrounded by the Clergy of his Diocese. The words were transcribed, in Latin, by his Confessor and friend, Fr Ralph Bocking (who ultimately also became his Biographer), a Dominican Friar. The prayer was eventually published in the Acta Sanctorum, an Encyclopedic text in 68 folio volumes of documents examining the lives of Saints. The British Library copy contains Fr Bocking’s transcription of the prayerin his handwriting as below:
Gratias tibi ago, Domine Jesu Christe, de omnibus beneficiis quae mihi praestitisti; pro poenis et opprobrious, quae pro me pertulisti; propter quae planctus ille lamentabilis vere tibi competebat. Non est dolor similis sicut dolor meus.
However, the first English translation is as above and not the version below, or the one more commonly known as “Day by Day” which words were never in the original and were added and used in the extremely sacrilegious and blasphemous “Godspell” – even though the common version with the rhyming “Triplet” (i.e. clearly, dearly, nearly) – is the one found commonly in Hymn and Prayer Books. Bearing in mind that this was “The Dying Prayer ” of St Richard, it is obviously highly unlikely that he would have requested the grace of daily sanctity, “day by day!”
Thanks be to Thee, my Lord Jesus Christ For all the benefits Thou hast given me, For all the pains and insults Thou hast borne for me. O most merciful Redeemer, Friend and Brother, May I know Thee more clearly, Love Thee more dearly, Follow Thee more nearly. Amen
Saint of the Day – 3 April – Saint Liutberga (Died c870) Virgin, Nun, Recluse. Born in Solazburg, today an unknown place, probably in Sulzgau in Bavaria and died on 3 April in the late 9th Century of natural causes in Thale near Halberstadt in Saxony-Anhalt, modern Germany. Also known as – Liutbirg, Liutbirga, Liutberga of Wendhausen … of Thale.
Liutberga belonged to the family of Gisela, the daughter of Duke Hessis of Eastphalia, who had converted to Christianity in 775 and died as a Monk in the Fulda Monastery in 804. It is not clear, however, whether Liudbirga herself, was also a daughter of the Duke’s family, or whether she was placed in that family from outside and had received her education there.
Sometime between 830 and 840 she withdrew to live in solitude for God as a Recluse. Bishop St Thiatgrim of Halberstadt (Died 840) had given her his permission and imposed the Nun’s veil.
She thus spent the remaining thirty years of her life in a cell next to the Wendhausen Monastery, located on the site of the present-day Town of Thale, southwest of Magdeburg, in Saxony-Anhalt.
She fasted, prayed and helped anyone who came to her in need. Abbots and Bishops of her time often came to her for advice. Among them were St Ansgar of Hamburg-Bremen (Died 865) and St Haimo of Halberstadt (Died 853).
Liutberga was the first Recluse in Saxony-Anhalt.
Remains of the former Wendhausen Monastery in Thale
St Benedict of Palermo OFM (1526-1589) Lay Friar of the Order of Friars Minor of the Observance, Confessor, spiritual counsellor, Apostle of the poor and needy, graced with the gift of healing the sick. St Benedict’s gifts for prayer, his love for the Blessed Virgin and the Infant Jesus and the wisdom displayed in his guidance of souls, earned him, a reputation for holiness, throughout Sicily. Following the example of St Francis, Benedict kept seven 40-day fasts throughout the year. He also slept only a few hours each night. His body is incorrupt. Kind and Holy Benedict: https://anastpaul.com/2023/04/03/saint-of-the-day-3-april-st-benedict-of-palermo-ofm-1526-1589-lay-friar/
St Burgundofara / more commonly known as Fara (c595-c 643) Virgin, Nun, Abbess, Founder of the famous Evoriacum Monastery, near Paris which after her death was renamed in her honour, Faremoutiers Abbey (Fara’s Monastery). She is celebrated on 7 December in France. Her Pious and Zealous Life: https://anastpaul.com/2022/12/07/saint-of-the-day-7-december-st-burgundofara-c-595-c-643-virgin/
St Chrestus St Comman St Evagrius of Tomi
Blessed Gandulphus OFM (c1200-1260) Priest, Friar of the First Order of St Francis. He was a renowned Preacher mainly in Sicily, Hermit, Miracle-worker . He was one of those who entered the Order while the Seraphic Father was still alive and the life he led was one of great self-abnegation. He was Beatified on 10 March 1881 by Pope Leo XIII. Biography: https://anastpaul.com/2022/04/03/saint-of-the-day-3-april-blessed-gandulphus-of-binasco-ofm-c-1200-1260/
Martyrs of Greece – 4 Saints: A group of young Christian men who protested to City authorities that gifts to temples of pagan gods should be used to feed the poor during a regional famine. When the officials refused, the group went to local temples, broke up the idols and fixtures and gave the gold and silver bits to the poor to use to buy food. The group was imprisoned and executed. The only other thing we know about these Martyrs are the names – Bythonius, Elpideforus, Dius and Galycus. They Died in the 3rd Century at an unknown location in Greece.
Martyrs of Tomi (Romania) – 9 Saints who were Martyred together. We know nothing else about them but the names – Arestus, Benignus, Chrestus, Evagrius, Papo, Patricius, Rufus, Sinnidia and Zosimus. They Died at Tomi, Scythia (modern Constanta, Romania).
Thought for the Day – 2 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Martyrdom
“St Ambrose describes virtue, as a slow martyrdom. In this sense, we must all be martyrs. There is only one difference. The Martyrs of the Church shed their blood and gave up their lives for Jesus, within one hour or one day and gained their reward immediately. Our martyrdom, on the other hand, will be prolonged. It will last all our lives and will end only when we accept death with resignation from the Hands of God. Ours is the martyrdom of virtue. Let us clearly understand, that solid Christian virtue is a slow and continual martyrdom, which will end with death. It is not a flower, which springs up spontaneously in the garden of the soul. It is like a seed which is thrown on the damp earth and must die there slowly, so that it will generate young shoots, which will produce the ears of corn. “Unless the grain of wheat falls into the ground and dies, it remains alone. But, if it dies, it brings forth much fruit” (Jn 12:24-25). It is necessary, then, to descend into the mire of humility and to remain there until we die. Only after we have died to ourselves, shall we rise again in God (Cf ibid). After the death of our lower instincts and vices, we shall find a new life.”
Quote/s of the Day – 2 April – Feastday of St Francis of Paola OM (1416-1507) –Wednesday of the Fourth Week in Lent – Isaias 1:16-19 – John 9:1-38 – Scripture search here: https://www.drbo.org/
“Wash yourselves, be clean, take away the evil of your deeds from My Eyes …”
Isaias 1:16
“Little children follow and obey their father. They love their mother. They know nothing of covetousness, ill-will, bad temper, arrogance and lying. This state of mind opens the road to Heaven. To imitate our Lord’s own humility, we must return to the simplicity of God’s little ones.”
St Hilary (315-368) Father and Doctor of the Church
“Prayer, appeases the anger of God; He pardons the sinner when he prays with humility.”
St Lawrence Justinian (1381-1455)
“We must be very sorry for faults with a repentance which is strong, constant, tranquil but not troubled, unquiet or fainthearted.”
(Treatise on the Love of God, Book 9, Chapter 7).
“Christ was more concerned with St. Peter’s repentance and remorse, than with his sin.”
Lenten Meditations – 2 April – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Wednesday after the Fourth Sunday in Lent- The Scourging
Read St Matthew xxvii:27-30
[27] Then the governor’s soldiers taking Jesus into the hall, gathered together unto Him the whole band; [28] and stripping Him, they put a scarlet cloak about Him. [29] And plaiting a crown of thorns, they put it upon His Hea, and a reed in His right Hand. And bowing the knee before Him, they mocked Him, saying: Hail, King of the Jews. [30] And spitting upon Him, they took the reed and struck His Head. [Matthew 27:27-30]
+1. When the Jews had shouted for Barabbas and threatened Pilate to denounce him as disloyal to Rome, if he released Jesus, the governor made one more attempt to save the life of Christ. He ordered Him to be severely scourged, hoping thereby, to move the Jews to pity. Vain attempt at a fresh compromise with his conscience! Pilate only involved himself in deeper guilt and Christ, in a greater agony of suffering. Nothing ever succeeds, except a bold, fearless obedience to God’s holy inspirations.
+2. Our Lord is handed to the scourgers, who strip Him naked and then begin their impious barbarity. The Pharisees are said to have plied them with drink to make them more reckless in their cruelty. Blow succeeds blow, from those many-lashed , iron-pointed scourgers. First His Sacred Flesh becomes red and swollen under the stripe, then the Blood begins to flow, then the iron points lacerate and tear His delicate Body until it is one great wound! Listen as He piteously moans under the anguish! See Him covered in Blood ! O my Jesus, what must be Thy love to endure this for me!
+3. At length, the executioners cut the cords and Christ falls heavily in a pool of His own Blood. What has brought the King of Heaven to this condition of abject misery? It is the sins of men, especially the sinful indulgence of the body. It was to atone for sins of luxury and impurity and drunkenness that the spotless Lamb of God was thus tortured. Alas! how often have I been indulgent to my body! How have I yielded to the cravings of sense!
One Minute Reflection – 2 April – “The Month of the Resurrection and the Blessed Sacrament” –Wednesday of the Fourth Week in Lent – Isaias 1:16-19 – John 9:1-38 – Scripture search here: https://www.drbo.org/
“I am the Light of the world. When He had said these things, He spat on the ground and made clay of the spittle and spread the clay upon his eyes,” – John 9:5-6
REFLECTION – “To the man who had been blind from birth He gave sight, not by means of a word but by an outward action, doing this, not without a purpose or because it so happened but that He might show forth, the Hand of God which, at the beginning had moulded man. And, therefore, when His disciples asked Him, for what cause the man had been born blind, whether for his own or his parents’ faults, He replied: “Neither hath this man sinned, nor his parents but that the Works of God, should be made manifest in him.” Now the Work of God is the fashioning of man. For, as Scripture says, He made [man] by a kind of process: “And the Lord took clay from the earth and formed man.” (Gn 2:7). Wherefore also, the Lord spat on the ground and made clay and smeared it upon the eyes, pointing to the original fashioning, how it was effected and manifesting the Hand of God to those who can understand, by what [Hand] man was formed out of the dust…
And, inasmuch, as man, with respect to that formation which, after Adam, had fallen into transgression, needed the layer of regeneration, [the Lord] said to him [upon whom He had conferred sight], after He had smeared his eyes with the clay: “Go to Siloam and wash,” thus restoring to him, both [his perfect] confirmation and that regeneration which took place, by means of the smearing. And so, when he had washed, he emerged seeing that he might both know Him, Who had fashioned him and might learn [to know] Him, Who has conferred life upon him …
But He, the very same Who formed Adam at the beginning, with Whom also the Father spoke, [saying], “Let Us make man after Our Image and Likeness,” revealing Himself in these last times to men, formed visual organs for him, who had been blind, [in that body which he had derived] from Adam.” – St Irenaeus (130-202) Bishop, Martyr, Theologian, Father of the Church (Against Heresies, V, 15, 2-4).
PRAYER – O Lord, we beseech Thee, in Thy mercy, pour forth Thy grace into our hearts, that, as we abstain from material food, so may we restrain our senses from sin. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect)
Our Morning Offering – 2 April – On the First Wednesday of the Month, Wednesday being St Joseph’s day, we especially invoke his aid in all our needs
An Indulgenced Prayer to St Joseph for Holy Purity (Indulgence of 100 days, Once a Day – Pope Pius IX,4 February 1877)
Guardian of virgins holy virgin and father, Joseph, to whose faithful custody Christ Jesus, Innocence itself and Mary, virgin of virgins, were committed; I pray and beseech thee, by these dear pledges, Jesus and Mary that, being preserved from all uncleanness, I may, with spotless mind, a pure heart and chaste body, ever serve Jesus and Mary, most chastely all the days of my life. Amen
Saint of the Day – 2 April – St Abundius (Died c489) Bishop and Confessor of of Como, Italy., wonder Miracle-worker. Patronages – of the Diocese and City of Como. Born in Thessalonica, Greece and died in c489 of natural causes in his Diocese in Italy. The Name ‘Abundius’ from the Latin means ‘the rich one.’ Also known as – Abbondio, Abondius, Abundias, Abundus. St Abundius is sometimes referred to as the Author of the “Te Deum.”
The Roman Martyrology reads today: “At Como, St Abundius, Bishop and Confessor.”
Tommaso Rodari (attributed): Statue, 1490, in the Church of Sant’Abbondio in Como
Abundius became the Bishop of Como in 450, the fourth in line to hold the offic. The Episcopal See at that time was the present Church of Sant’Abbondio.
Abundius took part in a Synod in Constantinople – modern-day Istanbul – in 450 and acted as Papal Delegate of Pope Leo I to Emperor Theodosius II and, at the Council of Chalcedon in 451. He opposed Eutychius, who denied the human nature of Christ and Nestorianism.
Giovanni Paolo Recchi: St Abundius resurrects the Ruler’s son. A 17th Century Altarpiece, in the Diocesan Archives in Como
St Eusebius of Milan reported on Abundius’ appearance at the Synod in Milan in 451, at which the teachings of the Council of Chalcedonwere accepted by the Bishops.
Giovan Angelo de Maino 1509-1514: Statue above the St Abundius Altar, in the Cathedral in Como
Abundius was buried in the Cathedral Church of San Pietro e Paolo in Como which, in 818, was renamed Sant’Abbondio after our Saint. In 1587, his remains were translated to the new Cathedral.
St Francis of Paola O.M. (1416-1507) known as “Saint Francis the Fire Handler” – Confessor, Monk and Founder, inspired with the Gift of Prophecy and still called the “Miracle-Worker” Apostle of the poor, Peacemaker. He was an Italian mendicant Friar and the Founder of the Order of Minims. Unlike the majority of founders of men’s religious orders and like his Patron Saint, Francis was never ordained a priest. His Body was Incorrupt until destroyed in the French Revolution. He was Canonised in 1519 by Pope Leo X. St Francis’s Life: https://anastpaul.wordpress.com/2018/04/02/saint-of-the-day-2-april-st-francis-of-paola-o-m-1416-1507/
St Abundius (Died c489) Bishop and Confessor of of Como, Italy St Agnofleda of Maine St Appian of Caesarea (c287-306) Martyr, Layman
St Bronach of Glen-Seichis St Constantine of Scotland St Ebbe the Younger St Eustace of Luxeuil St Gregory of Nicomedia St John Payne
Blessed Leopold of Gaiche OFM Cap (1732-1815) Priest and Friar of the Order of Friars Minor of the Capuchin branch, Missionary Preacher in Italy, called “The Apostle of Umbria.” He became renowned for wearing a crown of thorns. He served in a position of power in the Franciscan Order in the Umbrian region in which he supported strong adherence to the Rule of Saint Francis. Biography: https://anastpaul.com/2022/04/02/saint-of-the-day-2-april-blessed-leopold-of-gaiche-ofm-cap-1732-1815/
Martyrs of Africa – 10 Saints: A group of ten Christians Martyred together in Africa, date unknown. We have six of their names – Marcellinus, Procula, Quiriacus, Regina, Satullus and Saturnin but no other information has survived.
Martyrs of Thessalonica – 16 Saints: Sixteen Christians who were Martyred together in Thessalonica in Greece, date unknown. We know nothing else about them but 13 of their names – Agapitus, Agatophus, Cyriacus, Dionysius, Gagus, Julianus, Mastisius, Proculus, Publius, Theodoulus, Urbanus, Valerius and Zonisus.
The Month of April is dedicated both to devotion to the Resurrection of Our Lord Jesus Christ and to the Holy Eucharist – the proof of the promise of the Love of God and of ETERNAL LIFE.
“My brethren, when was it that the Lord made Himself recognised? — When He broke the bread. — So, we ourselves are convinced too, that when we break the bread, we recognise the Lord. — If He had not wanted to be recognised until that moment, it was for our sakes, we, who were not to see Him in the flesh but who were yet to eat Him in the flesh. ” – St Augustine (354-430) Father, Doctor of Grace
“I am the Resurrection and the Life, he who believes in Me, although he be dead, shall live.”
John 11:25
“I am the Living Bread Who came down from Heaven. If any man eat of this Bread, he shall live forever and the Bread that I will give, is My Flesh, for the Life of the world.”
John 6:51-52
“If we follow Christ closely we shall be allowed, even on this earth, to stand, as it were, on the threshold of the heavenly Jerusalem and enjoy the contemplation, of that everlasting Feast, like the blessed Apostles, who, in following the Saviour as their leader, showed and still show, the way to obtain the same gift from God. They said – See, we have left all things and followed Thee. We too follow the Lord and we keep His Feast by deeds rather than by words.”
St Athanasius (297-373) Father & Doctor of the Church
Thought for the Day – 1 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Why God Created Us
“If we are to reach God, Who is our goal, it is necessary for us to know, love and serve Him. Everything speaks to us of God, from the blade of grass, to the cedar of Lebanon, from the insect which glows in the darkness of the night, to the highest stars of the firmanent. In the hidden depths of our own being, we hear His Voice. The more we grow in the knowledge of God, the more we feel the need to love Him. We see how so much beauty, goodness and power is alone worthy of all our love.
As our Creator, Redeemer and Benefactor, God has the right to the undivided affection of our hearts. This love should not be empty and sterile, however, it should be active and effective. Knowing and loving God, we should feel the obligation of serving Him as our Master, in whatever He commands, even when this demands a heavy sacrifice on our part!”
Quote/s of the Day – 1 April – Tuesday of the Fourth Week in Lent
“Day by day follow God’s path, keeping Him closely attached to you by His promise. In fact, He Himself said, through the mediation of His Apostles, to all those who seek His will and His testimonies that He would be with them until the end of the world (Mt 28:20) where paths and footsteps will be unknown (cf Ps 76:20), as the divine David said in his songs. Yet, in an invisible way, He is present to the eyes of the mind, making Himself seen by those who have a pure heart and conversing with them. So pursue your path …. ”
St Theodore the Studite (759-826) Abbot, Confessor, Father of the Church
“May the God of love and peace, set your hearts at rest and speed you on your journey, may He meanwhile, shelter you from disturbance by others, in the hidden recesses of His Love, until He brings you, at last, into that place of complete plenitude, where you will repose forever, in the vision of peace, in the security of trust and in the restful enjoyment of His riches.”
St Raymond of Peñafort (1175-1275)
“If, then, you looking for the way by which you should go, take Christ for He, Himself is the Way.”
St Thomas Aquinas (1225-1274) Doctor of the Church
Lenten Meditations – 1 April – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Tuesday after the Fourth Sunday in Lent- Barabbas or Jesus?
Read St.Matthew xxvii:15-22
[15] Now, upon the solemn day, the governor was accustomed to release, to the people, one prisoner, whom they would selecct. [16] And he had then a notorious prisoner who was called Barabbas. [17] They, therefore, being gathered together, Pilate said: Whom will you, whom I release to you, Barabbas, or Jesus Who is called Christ? [18] For he knew that for envy, they had delivered Him. [19] And as he was sitting in the place of judgement, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him. [20] But the chief priests and ancients persuaded the people, that they should ask for Barabbas and take Jesus away. [21] And the governor answering, said to them: Whom of the two, will you, to be released unto you? But they said, Barabbas. [22] Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. [Matthew 27:15-22]
+1. Before Pilate sent Our Lord to Herod, he had already sought to take occasion to release Him, using the custom, of setting free at the Pasch, some notable prisoner. In order to secure success in this regard, he had proposed, as an alternative, a noted murderer named Barabbas. To his astonishment, the name of Barabbas had at once been taken up by the multitude. It was not that they loved Barabbas but, they hated Christ. So wretched men now choose that which they know to be evil, simply because they hate God! They cannot bear the idea of submission. They long to get God out of the way, as the Jews desired to be rid of Christ.
+2. The multitude shouted for Barabbas because the chief priests urged them to it. It was the rulers, the ancients, who were the real murderers of Christ; the ignorant mob did but follow their leaders. What a responsibility it is to be in a position of authority! What an account those who rule will have to give of those subject to them!
+3. When Christ returned from the palace of Herod clad in the fool’s garment, Pilate made one more attempt to have Him released. It was a fresh compromise with his conscience and, like all such compromises, only brought fresh insults on the Son of God. Again the shout rose for Barabbas to be set free and Christ to be crucified. O Pilate! why not listen to the whisper within you and set the just man free at any risk. My God , save me from cowardly compromises and trifling with my conscience.
One Minute Reflection – 1 April – “The Month of the Resurrection and the Blessed Sacrament” – Tuesday of the Fourth Week in Lent – Ferial Day – Exodus 32:7-14 – John 7:14-31– Scripture search here: https://www.drbo.org/
“But of the people, many believed in him …” – John 7:31
REFLECTION – “If, then, you are looking for the way by which you should go, take Christ because He Himself is the Way: This is the Way; walk in it. And Augustine says: Make man your way and you shall arrive at God. It is better to limp along the Way, than stride along off the Way. For a man who limps along the Way, even if he only makes slow progress, comes to the end of the Way but one who is off the Way, the more quickly he runs, the further away is he from his goal.
If you are looking for a goal, hold fast to Christ because He Himself is the Truth, where we desire to be. My mouth shall reflect on the Truth. If you are looking for a resting place, hold fast to Christ because He Himself is the Life. Whoever finds Me finds life and receives salvation from the Lord.
Therefore, hold fast to Christ if you wish to be safe. You will not be able to go astray because He is the Way. He who remains with Him does not wander in trackless places; he is on the right Way. Moreover, he cannot be deceived because He is the Truth and He teaches every Truth. And He says: For this I was born and for this I have come, to bear witness to the Truth. Nor can he be disturbed because He is both lLfe and the giver of life. For He says: I have come that they may have life and have it more abundantly.” – St Thomas Aquinas (1225-1274) Priest, Doctor of the Church (An excerpt from: Exposition on John – Chapter 14).
PRAYER – May the sacred practice of fasting, we beseech You, O Lord, win for us increased holiness of life and the continuing help of Your mercy. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 1 April – Tuesday of the Fourth Week in Lent
Complete Us, O Lord Jesus Christ, For the Glory of Thy Holy Name. By St Anselm (1033-1109) Magnificent and Marian Doctor of the Church
O Lord Jesus Christ, our Redemption and our Salvation, we praise Thee and give Thee thanks. Although we are unworthy of Thy benefits and cannot offer to Thee, the devotion Thou deserves, let Thy loving-kindness complete, whatever our weakness attempts. Before Thee, O Lord, we lay all our desires and whatever our heart rightly wishes, it is because of Thy gifts. Help us to love Thee as Thou commands. Do not let Thy gifts be unfruitful. Complete what Thou hast begun, give what Thou hast made us desire, convert our lukewarmness into fervent love of Thee, for the glory of Thy Holy Name. Amen
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