Thought for the Day – 10 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Jesus in Gethsemane
“After the last supper, when Judas had disappeared in order to carry out his treacherous plan, Jesus walked, with His other eleven Apostles among the olive trees of Gethsemane. He took aside three of the most faithful and then went away a few paces from them and prostrated Himself on the ground in fervent prayer. Being God, Jesus had no need of prayer but He wished to give us an example of how we ought to behave in moments of trial and danger. Three times He rose and went over to the Apostles, who were tired and had fallen asleep. He reproached them gently and exhorted them to pray. “Watch and pray, that you may not enter into temptation. The spirit indeed, is willing but the flesh is weak” (Mk 14:38). We often have a similar experience. Temptation assails us from within and, from without and we remain unmoved and inactive. But how can we escape from danger without the help of God? The divine help comes to us from grace, which must be sought by prayer. The electric current ceases, if the switch cuts off it’s contact with the source, from which it is derived. In the same way, the divine grace of which we are in constant need, is cut off, if we do not remain united by prayer to God, the source of the spiritual life. Let us learn from our divine model, Jesus, how to watch and pray always, especially in times of temptation and of peril.”
Quote/s of the Day – 10 April – Friday of the Passion of the Lord
“Great thing is the knowledge of the crucified Christ. How many things are enclosed inside this treasure! Christ crucified! Such is the hidden treasure of wisdom and science. Do not be deceived, then, under the pretext of wisdom. Gather before the covering and pray, that it may be uncovered. Foolish philosopher of this world, what you are looking for is worthless… What is the advantage of being thirsty, if you despise the source? … And what is His precept but that we believe in Him and love each other? In whom? In Christ crucified. This is His commandment – that we believe in Christ crucified … But where humility is, there is also majesty, where weakness is, there shall one find power, where death is, there shall be life as well. If you wish to arrive at the second part, do not despise the first!“
St Augustine (354-430)
Father & Doctor of the Church
Sermon 160, 3-4
“Come, kneel before the Lord: He shed for us His Blood. He died the victim of pure love, To make us one with God.”
Edward Caswall (1814-1878)
(15 July 1814 – 2 January 1878) was an Anglican clergyman and hymn writer who converted to Roman Catholicism and became a Oratorian under St John Henry Newman.
The Sign of the Cross
WHENE’ER across this sinful flesh of mine I draw the Holy Sign, All good thoughts stir within me and renew Their slumbering strength divine, Till there springs up a courage high and true To suffer and to do.
And who shall say but hateful spirits around, For their brief hour unbound, Shudder to see and wail their overthrow? While on far heathen ground Some lonely Saint hails the fresh odour, though Its source he cannot know.
One Minute Reflection – Friday of the Passion of the Lord – 10 April, Readings: Isaiah 52:13–53:12, Psalm 31:2, 6, 12-13, 15-17, 25, Hebrews 4:14-16; 5:7-9, John 18:1-19:42
There they crucified him and with him two others, one on either side and Jesus between them … John 18:18
REFLECTION – “Truly, you are a hidden God!” (Is 45:15). Why hidden? Because He had neither form nor beauty, yet power was in His hands. It was there His fortitude was hidden.
Was He not hidden when he submitted His hands to brutes and His palms received the nails? The print of the nails gleamed on His hands and His innocent side received the wound. They shackled His feet in fetters, the iron pierced His soles and His feet were fastened to the tree. These wounds did God suffer on our behalf at the hands of His own people, in His own home. O how marvellous are His wounds by which the wounds of the world were healed! How victorious His wounds, by which He slew death and stung hell! (…) Therefore, O Church, O dove, you have coverts in the rock and a hollow in the wall in which to rest (cf. Sg 2:14). (…)
And what will you do (…) when He comes in the clouds with great power and majesty? (cf. Mt 24:30) He will come down with heaven and earth ablaze and by the terror of His coming He will dissolve the elements. When He has come, the Sign of the Cross will be seen in the sky and the beloved one will show the scars of His wounds and the prints of the nails by which He was transfixed in His own home.” … St Amadeus of Lausanne (1108-1159) – Cistercian Monk, Bishop
PRAYER – The Angel of the Agony Saint John Henry Newman (1801-1890)
Jesu! by that shuddering dread which fell on Thee. Jesu! by that cold dismay which sicken’d Thee. Jesu! by that pang of heart which thrill’d in Thee. Jesu! by that mount of sins which crippled Thee. Jesu! by that sense of guilt which stifled Thee. Jesu! by that innocence that girded Thee. Jesu! by that sanctity that reign’d in Thee. Jesu! by that Godhead which was one with Thee. Jesu! spare those souls which are so dear to Thee. Who in prison, calm and patient, wait for Thee. Hasten, Lord, their hour and bid them come to Thee. To that glorious Home, where they shall ever gaze on Thee. Amen
One Minute Reflection – 9 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Readings: Exodus 12:1-8, 11-14, Psalms 116:12-13, 15-18, 1 Corinthians 11:23-26, John 13:1-15
Jesus answered him, “What I am doing you do not know now but afterward, you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.” … John 12:7-8
REFLECTION –“Jesus, fully aware that the Father had put everything into His power and that He had come from God and was returning to God, rose from supper.” That which had not been in Jesus’s hands before is put into His hands by the Father – not just some things and not others but everything.
David had said: “The Lord says to my lord: Sit at my right hand while I make your enemies your footstool” (Ps 109[110]:1). The enemies of Jesus shared out, as it were, that ‘all’ which He knew His Father was giving Him. (…) On account of those who were far away from God, He was separated from God who, by nature, did not wish to leave the Father. He left God, so that all who have been separated from God, should return to God with Him, in His hands, according to His eternal design. (…)
So what was Jesus doing in washing the feet of His disciples? By washing them and wiping them with the towel around His waist wasn’t Jesus making their feet beautiful at the moment when they were going to have to proclaim the good news? It was then, in my opinion, that the prophetic word was fulfilled: “How beautiful are the feet of those who proclaim good news!” (Is 52:7; Rm 10:15). But if, by washing the feet of His disciples, Jesus makes them beautiful, how can we express the genuine beauty in those whom He immerses fully “in the Holy Spirit and in fire” (Mt 3:11)? The feet of the apostles were made beautiful so that (…) they might set out along the holy road and walk in Him who said: “I am the Way” (Jn 14:6). For whoever has had his feet washed by Jesus and he alone, follows that living way that leads to the Father. That way has no room for dirty feet! (…) In order to follow this living, spiritual way (Heb 10:20) (…) they had to have their feet washed by Jesus who set aside His garments (…) so as to take upon His own body, the dirtiness of their feet with the towel which was His only garment, for “he bears our infirmities” (Is 53:4). … Origen (c 185-253) Father of Church, Priest, Theologian – Commentary on St John’s Gospel
PRAYER – Love of You, with our whole heart, Lord God, is holiness. Increase then Your gifts of divine grace in us, so that, as in Your Son’s Death, You made us hope for what we believe, You may likewise, in His Resurrection, make us come to You, our final end. Listen we beg, to the prayers of Your holy ones and may the Blessed Mother walk along with us and keep our hand, ever in hers. Through Jesus Himself, in the unity of the Holy Spirit, God with You, forever and ever, amen.
Thought for the Day – 9 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Betrayal of Judas
“Ingratitude is a very cruel thing. It imprints a deep wound on the human heart and the heart of Jesus, was infinitely more sensitive than ours. He had raised Judas to the high rank of the Apostolate; He had made him one of His closest friends and had entrusted him with the secrets of His infinite love. Now Judas betrays Him for the wretched sum of thirty pieces of silver. Worse is to follow, however. While Jesus is praying and perspiring blood at the thought of the ingratitude of men and of the nearness of His passion and death, the garden of Gethsemane becomes suddenly aglow with torches and reverberates with the shouting of the hired ruffians, whom Judas has brought with him to arrest Jesus. The treacherous Apostle comes forward. He embraces our divine Redeemer, hails Him as his Master and greets Him with a sacrilegious kiss upon the cheek. Jesus neither repulses nor rebukes him but, with a gesture of infinite mercy, He addresses him as a friend. “Friend,” He says, “for what purpose hast thou come?” (Mt 26:50). “Dost thou betray the Son of Man with a kiss?” (Lk 22:28). If only Judas could have heeded this last appeal and begged for forgiveness at Jesus’ feet with tears of repentance! Jesus would certainly have taken him to His heart and returned his kiss with a kiss of pardon and divine friendship. Perhaps, we have also stood at times on the brink of sin and have been aware of a higher appeal to go back! But, have we heeded it? If ever we are in danger again, let us listen to this quiet voice which speaks to our conscience. Let us fall on our knees before Jesus and earnestly implore Him: “Be not silent, Lord, be not far from me!” (Ps 34:22). Let us ask Him to have pity on our weakness and to come to our assistance.“
Quote/s of the Day – 9 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper
Love, or the Name of God
“Once for all, then, a short precept is given you – Love and do what you will, whether you hold your peace, through love, hold your peace; whether you cry out, through love cry out; whether you correct, through love correct; whether you spare, through love do you spare. Let the root of love be within, of this root, can nothing spring but what is good.”
St Augustine (354-430)
Great Western Father ad Doctor of the Church
Homily 7 on John
“He came from His royal throne, the stern Conqueror of error and the gentle Apostle of love.”
Saint Thierry (c 1075-1148)
“The masterpiece of Jesus Christ’s love for humanity is the Eucharist. The Eucharist is within our reach. We can all get close to Christ the guest and talk with Him and perceive the warmth of His word. The word! How it inflames the spirits! How will the word of Christ inflame them! We can all get to the altar when He immolates Himself and shouts at us: Look how much I have loved and loved you! And we can all sit at His table and eat the bread and drink the intoxicating wine of charity. “
Blessed Marcelo Spínola y Maestre, Cardinal-Priest (1835-1906)
“I love Him, even if it costs much, I love Him, because, it is worth much, I love Him, at all cost.”
Blessed Maria Teresa Fasce (1881-1947)
“If men sincerely loved one another, not merely as brothers but as much as they love themselves, what problems would be solved! Who can say how many evils would be abated and how many sorrows would be assuaged? To transform the world, it would be enough to put into practice the first great commandment of the Gospel, which is the commandment of charity. Admittedly, the world would not become an earthly paradise, for any such Utopia is an impossibility. But, it would become a dignified dwelling place of brothers, loving and helping one another. “Love is the fulfilment of the law,” St Paul very truly says (Rom 13:10). “Have charity, which is the bond of perfection” (Col 3:14).
Saint of the Day – 4 April – St Isidore of Seville (c 560-636) Father & Doctor of the Church, Creator of the first encyclopedia – often called “The Last Scholar of the Ancient World” and “The Schoolmaster of the Middle Ages.” His most well known Patronage is of Computers and the Internet (although not officially so_ – his full story with Patronages is here: https://anastpaul.wordpress.com/2017/04/04/saint-of-the-day-4-april-st-isidore-of-seville-father-and-doctor-of-the-church/ but today we will follow his life with Pope Benedict XVI during his Catechetical audiences on the Doctors of the Church. This was given at St Peter’s on Wednesday, 18 June 2008.
He was a younger brother of St Leander (c 534-c 600) memorial 13 March, Archbishop of Seville and a great friend of St Pope Gregory the Great. Pointing this out is important, because it enables us, to bear in mind, a cultural and spiritual approach, that is indispensable for understanding Isidore’s personality. Indeed, he owed much to Leander, an exacting, studious and austere person who created around his younger brother a family context, marked by the ascetic requirements proper to a monk and from the work pace demanded, by a serious dedication to study. Furthermore, Leander was concerned to have the wherewithal to confront the political and social situation of that time – in those decades in fact, the Visigoths, barbarians and Arians, had invaded the Iberian Peninsula and taken possession of territories that belonged to the Roman Empire. It was essential to regain them for the Roman world and for Catholicism. Leander and Isidore’s home was furnished with a library richly endowed with classical, pagan and Christian works. Isidore, who felt simultaneously attracted to both, was, therefore, taught under the responsibility of his elder brother, to develop a very strong discipline, in devoting himself to study with discretion and discernment.
Thus, a calm and open atmosphere prevailed in the episcopal residence in Seville. We can deduce this from Isidore’s cultural and spiritual interests, as they emerge from his works themselves, which include an encyclopaedic knowledge of pagan classical culture and a thorough knowledge of Christian culture. This explains the eclecticism characteristic of Isidore’s literary opus, who glided with the greatest of ease from Martial to Augustine, or from Cicero to Gregory the Great. The inner strife that the young Isidore had to contend with, having succeeded his brother Leander on the episcopal throne of Seville in 599, was by no means unimportant. The impression of excessive voluntarism that strikes one, on reading the works of this great author, considered to be the last of the Christian Fathers of antiquity, may, perhaps, actually be due to this constant struggle with himself. A few years after his death in 636, the Council of Toledo in 653 described him as “an illustrious teacher of our time and the glory of the Catholic Church.”
Isidore was, without a doubt, a man of accentuated dialectic antitheses. Moreover, he experienced a permanent inner conflict in his personal life, similar to that which Gregory the Great and St Augustine had experienced earlier, between a desire for solitud, to dedicate himself solely to meditation on the word of God and, the demands of charity to his brethren, for whose salvation, as Bishop, he felt responsible. He wrote, for example, with regard to Church leaders: “The man responsible for a Church (vir ecclesiasticus) must on the one hand allow himself to be crucified to the world, with the mortification of his flesh and, on the other, accept the decision of the ecclesiastical order – when it comes from God’s will – to devote himself humbly to government, even if he does not wish to”(Sententiarum liber III, 33, 1: PL 83, col 705 B). Just a paragraph later he adds: “Men of God, (sancti viri), do not in fact desire to dedicate themselves to things of the world and groan when by some mysterious design of God they are charged with certain responsibilities…. They do their utmost to avoid them bu,t accept what they would like to shun and do what they would have preferred to avoid. Indeed, they enter into the secrecy of the heart and seek there to understand what God’s mysterious will is asking of them. And when they realise that they must submit to God’s plans, they bend their hearts to the yoke of the divine decision” (Sententiarum liber III, 33, 3: PL 83, coll. 705-706).
To understand Isidore better, it is first of all, necessary, to recall the complexity of the political situations in his time to which I have already referred – during the years of his boyhood he was obliged to experience the bitterness of exile. He was, nevertheless, pervaded with apostolic enthusiasm. He experienced the rapture of contributing to the formation of a people, that was at last, rediscovering its unity, both political and religious, with the providential conversion of Hermenegild, the heir to the Visigoth throne, from Arianism to the Catholic faith. Yet we must not underestimate the enormous difficulty of coming to grips with such very serious problems as were the relations with heretics and with the Jews. There was a whole series of problems which appear very concrete to us today too, especially if we consider what is happening in certain region, in which we seem almost to be witnessing the recurrence of situations, very similar to those, that existed on the Iberian Peninsular, in that sixth century. The wealth of cultural knowledge that Isidore had assimilated, enabled him to constantly compare the Christian newness with the Greco-Roman cultural heritage, however, rather than the precious gift of synthesis, it would seem that he possessed the gift of collatio, that is, of collecting, which he expressed in an extraordinary personal erudition, although it was not always ordered as might have been desired.
In any case, his nagging worry not to overlook anything, that human experience had produced, in the history of his homeland and of the whole world, is admirable. Isidore did not want to lose anything that man had acquired, in the epochs of antiquity, regardless of whether they had been pagan, Jewish or Christian. Hence, it should not come as a surprise if, in pursuing this goal, he did not always manage to filter the knowledge he possessed sufficiently, in the purifying waters of the Christian faith as he would have wished. The point is, however, that in Isidore’s intentions, the proposals he made, were always in tune with the Catholic faith, which he staunchly upheld. In the discussion of the various theological problems, he showed, that he perceived their complexity and often astutely suggested solutions, that summarise and express, the complete Christian truth. This has enabled believers through the ages and to our times, to profit, with gratitude, from his definitions. A significant example of this is offered by Isidore’s teaching on the relations between active and contemplative life. He wrote: “Those who seek to attain repose in contemplation must first train in the stadium of active life and then, free from the dross of sin, they will be able to display that pure heart which alone makes the vision of God possible”(Differentiarum Lib. II, 34, 133: PL 83, col 91A). Nonetheless, the realism of a true pastor, convinced him of the risk the faithful run, of reducing themselves to one dimension. He therefore added: “The middle way, consisting of both of these forms of life, normally turns out to be more useful in resolving those tensions, which are often aggravated, by the choice of a single way of life and are instead better tempered, by an alternation of the two forms” (op. cit. 134; ibid., col 91B).
Isidore sought in Christ’s example the definitive confirmation of a just orientation of life and said: “The Saviour Jesus offers us the example of active life, when during the day He devoted Himself to working signs and miracles in the town but, He showed the contemplative life, when He withdrew to the mountain and spent the night in prayer”(op. cit. 134: ibid.). In the light of this example of the divine Teacher, Isidore can conclude with this precise moral teaching: “Therefore let the servant of God, imitating Christ, dedicate himself to contemplation without denying himself active life. Behaving otherwise, would not be right. Indeed, just as we must love God in contemplation, so we must love our neighbour with action. It is therefore impossible to live without the presence of both the one and the other form of life, nor can we live without experiencing both the one and the other”(op. cit., 135; ibid. col 91C). I consider that this is the synthesis of a life that seeks contemplation of God, dialogue with God in prayer and in the reading of Sacred Scripture, as well as action at the service of the human community and of our neighbour. This synthesis, is the lesson that the great Bishop of Seville has bequeathed to us, Christians of today, called to witness to Christ at the beginning of a new millennium. Amen … Vatican.va
St Isidore at Seville Cathedral
St Isidore on the Facade of Seville Cathedral
Prayer for the Intercession of St Isidore before accessing the Internet
Almighty and eternal God,
who created us in Thy image
and bade us to seek after all that is good,
true and beautiful,
especially in the divine person
of Thy only-begotten Son,
our Lord Jesus Christ,
grant we beseech Thee that,
through the intercession of Saint Isidore,
Bishop and Doctor,
during our journeys through the internet,
we will direct our hands and eyes
only to that which is pleasing to Thee
and treat with charity and patience,
all those souls whom we encounter.
Through Christ our Lord.
Amen
Orátio ante colligatiónem in interrete:
*Omnípotens aetérne Deus,
qui secúndum imáginem Tuam nos plasmásti
et omnia bona, vera, et pulchra,
praesértim in divína persóna Unigéniti Fílii Tui
Dómini nostri Iesu Chrísti, quaérere iussísti,
praesta, quaésumus,
ut, per intercessiónem Sancti Isidóri, Epíscopi et Doctóris,
in peregrinatiónibus per interrete,
et manus oculísque ad quae Tibi sunt plácita intendámus
et omnes quos convenímus cum caritáte ac patiéntia accipiámus.
Per Christum Dóminum nostrum.
Amen
Thought for the Day – 3 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Martyrdom
“St Ambrose describes virtue, as a slow martyrdom. In this sense, we must all be martyrs. There is only one difference. The Martyrs of the Church shed their blood and gave up their lives for Jesus, within one hour or one day and gained their reward immediately. Our martyrdom, on the other hand, will be prolonged. It will last all our lives and will end only when we accept death with resignation from the hands of God. Ours is the martyrdom of virtue. Let us clearly understand, that solid Christian virtue is a slow and continual martyrdom, which will end with death. It is not a flower, which springs up spontaneously in the garden of the soul. It is like a seed which is thrown on the damp earth and must die there slowly, so that it can generate young shoots, which will produce the ears of corn. “Unless the grain of wheat falls into the ground and dies, it remains alone. But, if it dies, it brings forth much fruit” (Jn 12:24-25). It is necessary, then, to descend into the mire of humility and to remain there until we die. Only after we have died to ourselves, shall we rise again in God (Cf ibid). After the death of our lower instincts and vices, we shall find a new life.”
Lenten Reflection – 3 April – Friday of the Fifth Week of Lent, Readings: Jeremiah 20:10-13, Psalm 18:2-7, John 10:31-42
“Lord, open my lips, and my mouth shall declare your praise.”
“If I am not doing the works of my Father, then do not believe me but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” … John 10:37-38
Daily Meditation: Set us free.
“The Apostle teaches that Christ offered Himself for us to God as a fragrant offering and sacrifice. He is the true God and the true high priest who for our sake entered once for all into the holy of holies, taking with Him not the blood of bulls and goats but His own blood. This was foreshadowed by the high priest of old when each year he took blood and entered the holy of holies.
Christ is, therefore, the one who in Himself alone, embodied all that He knew to be necessary to achieve our redemption. He is at once Priest and Sacrifice, God and Temple. He is the Priest through whom we have been reconciled, the Sacrifice by which we have been reconciled, the Temple in which we have been reconciled, the God with whom we have been reconciled. He alone is Priest, Sacrifice and Temple because He is all these things as God, in the form of a Servant but He is not alone as God, for He is this with the Father and the Holy Spirit in the form of God.
Hold fast to this and never doubt it – the only-begotten Son, God the Word, becoming man offered Himself for us, to God, as a fragrant offering and sacrifice. In the time of the Old Testament, patriarchs, prophets and priests sacrificed animals in His honour and in honour of the Father and the Holy Spirit, as well. Now in the time of the New Testament the Holy Catholic Church, throughout the world, never ceases to offer the Sacrifice of bread and wine, in faith and love, to Him and to the Father and the Holy Spirit, with whom He shares one Godhead.” … St Fulgentius of Ruspe (c 462 – 533) – An excerpt from his Treatise on Faith addressed to Peter
The Lord is my rock, and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised and I am saved from my enemies.
Psalm 18:2-3
Intercessions:
Thanks be to Christ the Lord,
who brought us life by is death on the cross.
With our whole heart let us askHhim:
By Your death raise us to life.
Teacher and Saviour,
You have shown us Your fidelity and made us a new creation by Your passion,
– keep us from falling again into sin.
Help us to deny ourselves today,
– and not deny those in need.
May we receive this day of penance as Your gift,
– and give it back to You through works of mercy.
Master our rebellious hearts,
– and teach us generosity. Closing Prayer:
Most forgiving Lord,
again and again You welcome me back into Your loving arms.
Grant me freedom from the heavy burdens of sin
that weigh me down
and keep me so far from You.
May the Lord bless us,
protect us from all evil
and bring us to everlasting life.
Amen.
“O Fountain of everlasting love, what shall I say of You? How can I forget You, Who have vouchsafed to remember me even after I was corrupted and lost?”
One Minute Reflection – 3 April – Friday of the Fifth Week of Lent, Readings: Jeremiah 20:10-13, Psalm 18:2-7, John 10:31-42
“Then they tried to seize him.” … John 10:39
REFLECTION – “If the Law calls them gods to whom the word of God came and scripture cannot be set aside,how can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’?” Yes indeed, if God has spoken to us so that we might be called ‘gods,’ how could the Word of God, the Word that is in God, not be God? If we have been made sharers in His nature and have become gods because God speaks to us, how could this Word, through which this gift comes to us, not be God? … As for you, you approach the Light and receive it and are counted among the children of God but if you draw back, you become dark and are counted among the children of darkness (cf. 1 Thes 5:5). …
“Believe the works, so that you may realise and understand, that the Father is in me and I in the Father.” The Son of God does not say “the Father is in me and I in the Father” in the same sense as we are able to do. In effect, if our thoughts are good, we are in God; if our lives are holy, God is in us. When we are sharers in His grace and enlightened by His light then we are in Him and He in us. But … recognise what is proper to the Lord and what is a gift made to His servant. What is proper to the Lord is His equality with the Father but the gift granted to His servant, is to participate in the Saviour.
“Then they tried to seize him.” If only they had seized Him! But by faith and intellect, not so as to mock and put him to death! At this very moment, as I speak to you …, all of us, both you and I, are wanting to seize Christ. To ‘seize’, what does that mean? You have ‘seized’ when you have understood. But Christ’s enemies were looking for something different. You have seized in order to possess but they wanted to seize Him in order to get rid of Him. And because this was how they wanted to seize Him, what does Jesus do? “He escaped from their power.” They were unable to seize Him because they did not have the hands of faith. … We truly seize Christ if our minds grasp the Word.” … St Augustine (354-430) Father & Doctor of the Church – Sermons on the Gospel of John, no 48, 9-11
PRAYER – Holy Father, our Father, help us to lay down the stones of hate and embrace Your Son who stands before us in need. Give us the hands of faith and minds to grasp the Word, teach us to see His Face in those who cry out to us. Teach us compassion and love. Mary, your Immaculate Heart is our school. We make our prayer through Christ our Lord, with the Holy Spirit, one God for all eternity, amen.
Thought for the Day – 2 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Imitation of the Saints
“We are taught by words and we are attracted by examples. Speech is a wonderful gift from God. By means of it, we photography our thoughts, as it were and communicate them to others. We express our wishes and our commands; we give life and colour to the innermost feelings of the heart. We can employ the spoken word to do great good or to do great evil. We can teach and educate, or we can deceive and corrupt.
Speech is an extraordinary gift and one day, we shall have to render God a strict account of it. Learn from the Saints. They understood perfectly, that they have to account, not only for evil or deceitful words but, “that of every idle word men speak, they shall give account on the day of judgement” (Mt 12:36). For this reason, their conversation was always impregnated with divine wisdom. By their instruction and advice, they raised men’s minds to an appreciation of heavenly truths and encouraged them to practice virtue. They did this, not only by word but, also by example. Their own lives were a complete theoretical and practical model, which led others towards sanctity.”
Quote/s of the Day – 2 April – The Memorial of St Francis of Paola OM (1416-1507)
“Fix your minds on the passion of our Lord Jesus Christ. Inflamed with love for us, He came down from heaven to redeem us. For our sake He endured every torment of body and soul and shrank from no bodily pain. He Himself gave us an example of perfect patience and love. We, then, are to be patient in adversity.”
“See to it that you refrain from harsh words. But if you do speak them, do not be ashamed to apply the remedy from the same lips, that inflicted the wounds.”
One Minute Reflection – 2 April – Thursday of the Fifth Week of Lent, Readings: Genesis 17:3-9, Psalm 105:4-9, John 8:51-59
“Truly, truly, I say to you, before Abraham was made, I AM. ” So they took up stones to throw at him but Jesus hid himself and went out of the temple. … John 8:58-59
REFLECTION – “Before Abraham was made, I am.” Recognise the Creator-distinguish the creature. He who spoke was made the seed of Abraham and that Abraham might be made, He Himself was before Abraham.
Hence, as if by the most open of all insults thrown at Abraham, they were now excited to greater bitterness. Of a certainty it seemed to them, that Christ the Lord had uttered blasphemy in saying, “Before Abraham was made, I am.” “Therefore took they up stones to cast at Him.” To what could so great hardness have recourse, save to its like? “But Jesus” [acts] as man, as one in the form of a servant, as lowly, as about to suffer, about to die, about to redeem us with His blood, not as He who is-not as the Word in the beginning and the Word with God. For when they took up stones to cast at Him, what great thing were it had they been instantly swallowed up in the gaping earth and found the inhabitants of hell in place of stones? It were not a great thing to God but better was it that patience should be commended than power exerted. Therefore “He hid Himself” from them, that He might not be stoned. As man, He fled from the stones but woe to those from whose stony hearts God has fled?”… St Augustine (354-430) Father & Doctor
PRAYER – Lord God, break the bonds of our sin which our weakness have forged to enchain us and in Your loving mercy, forgive Your people’s guilt. Never flee from us in our weakness O Lord and grant us Your salvation. Help us Holy Mother to be the imitators of your Son. Through Christ our Lord, with the Holy Spirit, one God for all time and eternity, amen.
Our Morning Offering – 2 April – Thursday of the Fifth week of Lent
O Saviour of the World By St Ignatius of Antioch (c 35-c 108) Father of the Church
Lord Jesus Christ,
on the human side
You are sprung from David’s line,
Son of God according to God’s will and power,
born of the Virgin Mary,
baptised by John
and actually Crucified for us in the flesh,
under Pontius Pilate and Herod the Tetrarch.
On the third day, You raised a standard
to rally Your saints and faithful forever
in the one body of Your Church.
By the grace and power of these mysteries,
fit us out with unshakeable faith,
nail us body and soul to Your Cross
and root us in love by Your Blood, shed for us,
O Saviour of the world,
living and reigning, now and forever,
amen.
Devotion for the Month of April – The Blessed Sacrament
Holy Thursday, the day on which Catholics celebrate the institution of the Sacrament of Holy Communion at the Last Supper, falls most often in April and so it is no surprise that the Catholic Church dedicates this month to devotion to the Blessed Sacrament.
In these very sad times when we cannot attend the Passion week ceremonies, we need to focus our hearts and minds, much, much more on the Passion of Our Lord, on the Holy Eucharist and on our Communion with our Lord and Saviour.
Neither are we able to attend Eucharistic Adoration, live, though there are many ‘live’ opportunities online for both Holy Mass and Adoration.
This beautiful prayer by St John Damascene, with a slight adaptation, may be used as our Spiritual Communion.
God, my God, inextinguishable and invisible fire,
You make Your angels flaming fire.
Out of Your inexpressible love,
You have given me Your divine Flesh as food
and through this communion
of Your immaculate Body and precious Blood,
You receive me as a partaker of Your divinity.
Permeate all my body and soul, all my bones and sinews.
Consume my sins in fire.
Enlighten my soul and illumine my mind.
Sanctify my body and make Your abode in me,
together with Your blessed Father and all-holy Spirit,
that I may always abide in You,
through the intercession of Your immaculate Mother and all Your saints.
Amen Prayer of St John Damascene (675-749) Father and Doctor of the Church
Now, at least, in this great depredation we suffer, we might truly understand and agree with the words of St Claude:
If we only knew the treasure we hold in our hands! St Claude de la Colombiere SJ (1641-1682)
“God is more honoured by a single Mass
than He could be by all the actions of angels and men together,
however fervent and heroic they might be.
Yet, how FEW, hear Mass
with the intention of giving God
this sublime honour!
How FEW think,
with joy on the glory, a Mass gives to God.
How FEW rejoice,
to possess the means of honouring Him
as He deserves! . . .
If we only knew the treasure we hold in our hands!”
Let us pray, all day, for the restoration of the Holy Mass!
Lenten Reflection – 1 April – Wednesday of the Fifth week of Lent, Readings: Daniel 3:14-20, 91-92, 95, Responsorial psalm Daniel 3:52-56, John 8:31-42
“Lord, open my lips, and my mouth shall declare your praise.”
“If you continue in my word, you are truly my disciples
and you will know the truth and the truth will make you free.”…John 8:31-32
Daily Meditation: Enlighten our minds and sanctify our hearts.
“God could give no greater gift to men than to make His Word, through whom He created all things, their head and to join them to Him as His members, so that the Word might be both Son of God and son of man, one God with the Father and one man with all men. The result is that when we speak with God in prayer, we do not separate the Son from Him and when the body of the Son prays, it does not separate its head from itself, it is the one Saviour of His body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is Himself the object of our prayers.
He prays for us, as our priest, He prays in us, as our head, He is the object of our prayers, as our God.
Let us then recognise both our voice in His and His voice in ours. When something is said, especially in prophecy, about the Lord Jesus Chris,t that seems to belong to a condition of lowliness, unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite Himself with us. Every creature is His servant, for it was through Him that every creature came to be.” … Saint Augustine (354-430) Bishop and Great Western Father of the Church
Intercessions:
Blessed be God, the giver of salvation,
who decreed that mankind should become a new creation in Himself,
when all would be made new.
With great confidence let us ask Him:
Lord, renew us in Your Spirit.
Lord, You promised a new heaven and a new earth,
renew us daily through Your Spirit,
– that we may enjoy Your presence forever in the heavenly Jerusalem.
Help us to work with You to make this world alive with Your Spirit,
– and to build on earth a city of justice, love and peace.
Free us from all negligence and sloth,
– and give us joy in Your gifts of grace.
Deliver us from evil,
– and from slavery to the senses,
which blinds us to Your love, freedom and truth.
Closing Prayer:
Grant that I may love You and be loved by You By St Alphonsus Liguori (1696-1787)
O God of love,
You are
and shall be forever,
the only delight of my heart
and the sole object of my affections.
Since Jesus said,
‘Ask and you shall receive,’
I do not hesitate to say,
‘Give me Your love
and Your grace.’
Grant that I may love You
and be loved by You.
I want nothing else.
Amen
One Minute Reflection – 1 April – Wednesday of the Fifth week of Lent, Readings: Daniel 3:14-20, 91-92, 95, Responsorial psalm Daniel 3:52-56, John 8:31-42 and the Memorial of St Lodovico Pavoni FMI (1784-1849)
“If you continue in my word, you are truly my disciples and you will know the truth and the truth will make you free.”...John 8:31-32
REFLECTION – “By faith we adhere to Christ and the edifice of our spiritual life becomes thereby firm and stable. Christ makes us share in the stability of the divine rock against which even hell’s fury cannot prevail (Mt 16:18).
Thus divinely sustained, we are conquerors over the assaults and temptations of the world and of the devil, the prince of this world (1 Jn 5:4). The devil and the world, which the devil uses as an accomplice, offer violence to us or solicit us; by faith in the word of Jesus we come out victorious from these attacks. …Now, the devil is “the father of lies and the prince of darkness” (cf. Eph 6:12) while God is ” the Truth” and “in Him is no darkness” (cf. Jn 14:6; 1 Jn 1:5). If we always listen to God, we shall always be victorious. When our Lord, who is our model in all things, was tempted, He repulsed temptation by placing the authority of God’s Word in opposition to each solicitation of the Evil One. We ought to do the same and repulse hell’s attacks by faith in Jesus’ word. (…)
What is true of the devil is true of the world – it is by faith that we overcome it. When people have a living faith in Christ, they fear neither difficulties nor opposition, nor the world’s judgement,s because they know that Christ abides in us, by faith and because they rely on Him.” … Blessed Columba Marmion (1858-1923) Abbot – Our faith, the victory over the world (Christ, the Ideal of the Monk, rev.)
PRAYER – God of mercy, shed Your light on our hearts that are being purified by penance and in Your goodness, give us a favourable hearing. Teach us to work with You and for You and thus fill the world with Your Spirit. In Christ our Saviour, we become a new creation and Your adopted children, therefore, all things are renewed. May the prayers of St Lodovico Pavoni, who gave himself completely to You and Your little ones, assist us to do the same. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Our Morning Offering – 1 April – Wednesday of the Fifth Week of Lent
The One Thing Necessary By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
O my God,
help me to remember,
that time is short, eternity long.
What good is all the greatness of this world
at the hour of death?
To love You, my God
and save my soul is the one thing necessary.
Without You, there is no peace of mind or soul.
My God, I need fear only sin
and nothing else in this life,
for to lose You, my God, is to lose all.
O my God, help me to remember,
that I came into this world with nothing,
and shall take nothing from it when I die.
To gain You, I must leave all.
But in loving You,
I already have all good things,
the infinite riches of Christ and His Church in life,
Mary’s motherly protection and perpetual help
and the eternal dwelling place Jesus has prepared for me.
Eternal Father, Jesus has promised
that whatever we ask
in His Name will be granted us.
In His Name, I pray,
give me a burning faith,
a joyful hope,
a holy love for You.
Grant me perseverance in doing Your will
and never let me be separated from You.
My God and my All,
make me a Saint.
Amen
Thought for the Day – 31 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Entertainment and Sport
“It is wrong to imagine that Christianity is a sad and gloomy religion.
Quite otherwise, it is the religion of joy, that is, which comes from God, from the serenity of a sound conscience and from the hope and sure expectation of the immeasurable happiness of heaven, after the trials of this world are over.
Other pleasures are passing and often leave behind disillusionment, boredom and remorse.
The happiness of living a sincere Christian life does not vanish, even in the midst of suffering, for it bestows an inner peace, which nothing else can give. “The kingdom of God,” says St Paul, “does not consist in food and drink but in justice and peace and joy, in the Holy Spirit” (Rom 14:17). “The fruit of the Spirit,” he says in his letter to the Galatians, “is charity, joy, peace, patience, kindness, goodness…” (Gal 5:22).
St John the Apostle, writing to the faithful of his time, encourages them to be joyful with the joy which comes from Jesus Christ. “These things we write to you that you may rejoice and our joy may be full” (1 Jn 1:4).
It is not contrary to Christian teaching, to indulge in lawful recreation and amusement.
If a bow is drawn too tight, it snaps.
Our physical constitution demands that after our work, we should rest.
Resting does not mean idleness and inactivity but suitable recreation and entertainment.
God, Himself, set aside six days for working and one for repose.
This day of solemn repose, however, should be dedicated in a particular way to God, by the fulfilment of the obligations which the Church prescribes.
But, there is no question of our being forbidden to refresh ourselves, mentally and physically, on this day, by suitable entertainment.”
Antonio Cardinal Bacci
The image is, of course, our mountain-climbing Blessed,
Quote/s of the Day – 31 March – Tuesday of the Fifth Week of Lent
“This is that enviable and blessed Cross of Christ . . . the Cross in which alone, we must make our boast, as Paul, God’s chosen instrument, has told us.”
St Raymond of Peñafort (1175-1275)
“The soul that longs for divine wisdom chooses first and in truth, to enter the thicket of the Cross. …The gate that gives entry, into these riches of His wisdom, is the Cross, because it is a narrow gate, while many seek the joys that can be gained through it, it is given to few to desire to pass through it.”
St John of the Cross (1542-1591)
Doctor of the Church
“Deceitful are the ephemeral pleasures and joys of this world. Our supreme comfort in this life, is to die to the world that we may live with Jesus crucified. Let others seek gold and other earthly treasures. I already possess the immortal treasure of holy poverty on the Cross of Jesus crucified. The angelic virtue, growing like a pure, fragrant lily in the hidden beauteous garden of the cloister, adorns the forehead with heavenly tints, for it has roots in the Cross of Jesus crucified. A third crown completes my oblation, it is the seal of glory, whereby the obedient, spotless Lamb gained victory. Obedience is the secure science of living with Jesus crucified. With this triple treasure, I can hope to pass beyond the fleeting confines of mortal man, by living poor on this earth and rich in heaven, united with Jesus crucified.”
Blessed Miguel Agustin Pro (1891-1927)
Priest and Martyr
Lenten Reflection – 31 March – Tuesday of the Fifth Week of Lent, Readings: Numbers 21:4-9, Psalm 102:2-3, 16-21, John 8:21-30
“Lord, open my lips, and my mouth shall declare your praise.”
“When you have lifted up the Son of man, then you will know that I Am He…”…John 8:28
Daily Meditation: May we be lifted up with you.
“Jesus lifted up draws all to Himself.
Jesus lifted up on the Cross, reveals fully Whoe He really is.
Jesus is most Jesus, when He is on the Cross.
Even though at Calvary, Jesus was taunted and mocked
by the rabid rabble, to come down from the Cross,
He remained transfixed on it, till the very end.
We need to mount the Cross with Jesus!
We need to see the world from that vantage viewpoint.
Then, everything falls into proper perspective,
then we begin to see the world, as it is.
It is only when we are with Jesus on the Cross,
that we are stretched to our fullest dimensions!” … Msgr Alex Rebello
For my days pass away like smoke and my bones burn like a furnace.
Psalm 102:3
Intercessions:
Praise to Christ, who has given us Himself as the bread from heaven.
Let us pray to Him, saying:
Jesus, You feed and heal our souls, come to strengthen us.
Lord, feed us at the banquet of the Eucharist,
– with all the gifts of Your Paschal Sacrifice.
Give us a perfect heart to receive Your word,
– that we may bring forth fruit in patience.
Make us eager to work with You in building a better world,
– so that it may listen to Your Church and its gospel of peace.
We confess, Lord, that we have sinned,
– wash us clean by Your gift of salvation.
Closing Prayer:
The Word of the Cross by Saint Paulinus of Nola (c 354-431)
Look on thy God, Christ hidden in our flesh.
A bitter word, the cross and bitter sight:
Hard rind without, to hold the heart of heaven.
Yet sweet it is, for God upon that tree
Did offer up His life upon that rood
My Life hung, that my life might stand in God.
Christ, what am I to give Thee for my life?
Unless take from Thy hands the cup they hold,
To cleanse me with the precious draught of death.
What shall I do? My body to be burned?
Make myself vile? The debt’s not paid out yet.
Whate’er I do, it is but I and Thou,
And still do I come short, still must Thou pay
My debts, O Christ, for debts Thyself hadst none.
What love may balance Thine? My Lord was found
In fashion like a slave, that so His slave
Might find himself in fashion like his Lord.
Think you the bargain’s hard, to have exchanged
The transient for the eternal, to have sold
Earth to buy Heaven? More dearly God bought me.
“Christ’s shoulders are the arms of the cross, there it is, that I have laid down my sins, on that gallows I have found my rest. “
St Ambrose (340-397)
Father & Doctor of the Church
One Minute Reflection – 31 March – Tuesday of the Fifth Week of Lent, Readings: Numbers 21:4-9, Psalm 102:2-3, 16-21, John 8:21-30
“When you have lifted up the Son of man, then you will know that I Am He…”...John 8:28
REFLECTION – “Wonder is the source from which philosophers draw their great learning. They encounter and reflect on the marvels of nature, such as earthquakes or thunder (…) or eclipses of the sun and moon, for example. Moved by these wonders, they seek out their cause. Thus, by patient research and extensive investigation, they attain remarkable knowledge and subtlety, which men call “natural philosophy”.
But there is another, even higher form of philosophy, above that of nature, to which one likewise attains, through wonder – this is the philosophy of Christians. And there is no question that, of all that characterises Christian doctrine, it is particularly wonderful and marvellous, that the Son of God, for love of man, consented to be crucified and to die on the cross (…). Is it not astonishing that He, for whom we should have the most respectful awe, felt such fear that He sweated water and blood? (…) Is it not astonishing that He, who gives life to every creature, should have endured so humiliating, cruel and painful a death?
And so, those who strive to meditate on and wonder, at so extraordinary a “book”, as is the Cross, with sensitive heart and sincere faith, will attain a far more fruitful knowledge than many another, who daily studies and meditates on ordinary books. For the true Christian, this book, is sufficient as an object of study for all the days of his life.” … Saint John Fisher (c.1469-1535) Bishop, Martyr – A Sermon preached on Good Friday
PRAYER – Holy Father, we have sinned against You and beg for Your forgiveness and mercy. Through the merits of the saving Cross of Your Son, help Your people O Lord, to persevere in obedience to Your will, so that through this obedience, we may reach our eternal home. We hope for the intercession of your angels and saints and our most loving Mother of Mercy. Through Christ, our Lord with the Holy Spirit, God forever, amen.
Thought for the Day – 30 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Presence of God
“God sees us always, for He is everywhere. “In Him, we live and move and have our being” (Acts 17:28) We did not exist and He produced us from nothing, by His omnipotence. If He did not support us continually, we should return to nothingness, for conservation is a continuous act of creation. But He has given us immortal souls and has created us for Himself, so that we may serve, enjoy and love Him for all eternity. We are always in His Presence. He sees clearly, everything which we think, desire or do, even our most secret hidden actions. Do we perfectly grasp this tremendous truth? Are we aware of it, at every moment of our lives and do we make it the guide for our conduct? If we were to live continually in the Presence of God, our lives would be angelic, rather than human, for we would not allow ourselves to commit even the slightest sin, nor to be guilty of the least thought, word or action, which might offend Him. The more we fail in our awareness of the Presence of God, the more disordered our actions become. Let us resolve, therefore, to live continually in the Presence of God and to direct all our thoughts, desires and actions towards Him.“
Quote/s of the Day – 30 March – The Memorial of St John Climacus (c 525-606) Father of the Church
“Humility is the only virtue that no devil can imitate. If pride made demons out of angels, there is no doubt, that humility could make angels out of demons.”
“Obedience is the burial of the will and the resurrection of humility.”
“Repentance lifts a man up. Mourning knocks at heaven’s gate. Holy humility opens it.”
“… A proud soul is the slave of fear, hoping in itself, in comes to such a state, that it is startled by a small noise and is afraid of the dark.”
Lenten Reflection – 30 March – Monday of the Fifth Week of Lent, Readings: Daniel 13:1-9, 15-17, 19-30, 33-62, Psalm 23, John 8:1-11
“Lord, open my lips, and my mouth shall declare your praise.”
“Neither do I condemn you; go and do not sin again.” … John 8:11
Daily Meditation: Help us to pass from our old life of sin to our new life of grace.
“The Lord Jesus, the Saviour of all, “made himself all things to all men” (1 Cor 9:22) in such a way that He revealed Himself as being smaller than the small, He who was greater than the great. To save a soul who was surprised in adultery and accused by the demons, He lowered Himself to the point of writing on the ground with His finger…. He, Himself, is the holy and sublime ladder that the traveller Jacob saw in his sleep (Gen 28:12),… the ladder that was set up from the earth to God and that God held out to the earth. When He wants, He goes up to God. Sometimes He is accompanied by a few people … and sometimes no-one can follow Him. And when He wants, He joins the crowd… He heals lepers, eats with publicans and sinners… touches the sick to heal them.
Blessed is the soul that can follow the Lord Jesus wherever He goes, going up to the rest of contemplation… and on the other hand, coming down by the practice of charity, following Him to the point of lowering itself in service, of loving poverty, of bearing with (…) fatigue, work, tears, prayer and finally compassion and the passion. For He came in order to obey even to death, to serve and not to be served, not to give gold or silver but His teaching and His help to the many, His life for the many (Mk 10:45)…
So, brethren, may this be the model for your life: (…) to follow Christ by going up to the Father… to follow Christ by going down to your neighbour, refusing no practice of charity, making yourselves all things to all persons.” … Isaac of Stella (c 1100-c 1171) Cistercian Monk, theologian, philosopher – Sermon 12
The Lord is my shepherd, I shall not want; he makes me lie down in green pastures. He leads me beside still waters, he restores my soul. He leads me in paths of righteousness for his name’s sake.
Psalm 23:1-3
Intercessions:
Praise to Jesus, our Saviour.
By His death He has opened for us the way of salvation.
Let us ask Him:
Lord, guide Your people to walk in Your ways.
God of mercy, You gave us new life through Baptism,
– make us grow day by day in Your likeness.
May our generosity today bring joy to those in need,
– in helping them may we find You.
Help us to do what is good, right and true in Your sight,
– and to seek You always with undivided hearts.
Forgive our sins against the unity of Your family,
– make us one in heart and spirit.
Closing Prayer:
I Unite My Sacrifice Prayer for Submission to Divine Providence By St Joseph Maria Pignatelli SJ (1737 – 1811)
My God, I do not know
what must come to me today.
But I am certain
that nothing can happen to me
that You have not foreseen, decreed
and ordained from all eternity.
That is sufficient for me.
I adore Your impenetrable
and eternal designs,
to which I submit with all my heart.
I desire, I accept them all
and I unite my sacrifice to that of
Jesus Christ, my Divine Saviour.
I ask in His name
and through His infinite merits,
patience in my trials
and perfect and entire submission,
to all that comes to me
by Your good pleasure.
Amen
One Minute Reflection – 30 March – Monday of the Fifth Week of Lent, Readings: Daniel 13:1-9, 15-17, 19-30, 33-62, Psalm 23, John 8:1-11 and the Memorial of St Antoine Daveluy MEP (1818-1866) Martyr
“Neither do I condemn you; go and do not sin again.” … John 8:11
REFLECTION – “The scene is full with drama – the life of that person and also His own life depend on Jesus. Indeed, the hypocritical accusers pretend to entrust the judgement to Him whereas it is actually He, Himself, whom they wish to accuse and judge. Jesus, on the other hand, is “full of grace and truth” (Jn 1: 14) – He can read every human heart, He wants to condemn the sin but save the sinner and unmask hypocrisy. St John the Evangelist highlights one detail – while His accusers are insistently interrogating Him, Jesus bends down and starts writing with His finger on the ground. St Augustine notes that this gesture portrays Christ as the divine legislator, in fact, God wrote the law with His finger on tablets of stone (cf. Commentary on John’s Gospel, 33,5). Thus Jesus is the Legislator, He is Justice in person. And what is His sentence? “Let him who is without sin among you, be the first to throw a stone at her.” These words are full of the disarming power of truth that pulls down the wall of hypocrisy and opens consciences to a greater justice, that of love, in which consists the fulfilment of every precept (cf. Rom 13: 8-10). This is the justice that also saved Saul of Tarsus, transforming him into St Paul (cf. Phil 3: 8-14).
When His accusers “went away, one by one, beginning with the eldest,” Jesus, absolving the woman of her sin, ushers her into a new life oriented to good. “Neither do I condemn you; go and do not sin again.” … Pope Benedict XVI – 21 March 2010
PRAYER – Lord God, Your abounding grace has enriched us with every blessing. Transform us from our sinful condition to newness of life and prepare us for the glory of Your kingdom. Open our eyes to see by the light of Your Son, who always walks with us. Let us lift our eyes to Him, for even now He is preparing for us a place, in His Father’s house. Listen, we pray, to the prayers of all the angels and saints, St Antoine Daveluy a Martyr for Christ, who petition on our behalf and may our Mother Mary, keep ever close to our path. Through Christ, our Lord, in the unity of the Holy Spirit, God for always and forever, amen.
Thought for the Day – 29 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Jesus Lost in the Temple
The Gospel of St Luke relates that when Jesus was twelve years of age, He went with Mary and Joseph to Jerusalem to celebrate the Pasch. When the feast was over, Our Lady and St Joseph set out on the return journey and, as was the custom, they went in separate caravans, one being for men and the other for women. Each believed that the Child Jesus was in the other group but, at the end of the first day’s journey, they failed to find Him in either. They were stricken with worry and sorrow and returned immediately to Jerusalem, where they searched anxiously for Him. At last they found Him in the Temple. There He was, carrying on a discussion in the midst of a gathering of doctors of the Law, who were amazed at the wisdom of His answers. When the Blessed Virgin gently reproved Him, Jesus replied: “How is it that you sought me? Did you not know that I must be about my Father’s business?” (Cf Lk 2:41-51) After this, He went back readily with them to Nazareth “and was subject to them.” We have a great deal to learn from this chapter of the Gospel. Above all, let us learn the humility and mildness of Jesus, Who quietly replied, in answer to Mary’s gentle reproach, that it was His special mission to look after the work of His Heavenly Father, for He owed obedience, in the first place, to God and then to men (Cf Acts 5:29). What is our attitude when we are rebuked or criticised? Are we humble in the manner of Jesus Christ? Or, are we angry and resentful? Let us earnestly examine ourselves in this matter.
Lenten Reflection – 29 March – The Fifth Sunday of Lent, Readings: Ezekiel 37:12-14, Psalm 130:1-8, Romans 8:8-11, John 11:1-45
“Lord, open my lips, and my mouth shall declare your praise.”
“Lazarus, come out!” … John 11:43
Daily Meditation: The Way, the Truth and the Life
“Here we have a man past the prime of life, a corpse, decaying, swollen, in fact, already in a state of dissolution, so that even his own relatives did not want the Lord to draw near the tomb because the decayed body enclosed there, was so offensive. And yet, he is brought into life by a single call, confirming the proclamation of the resurrection, that is to say, that expectation of it, as universal, that we learn by a particular experience to entertain. For as in the regeneration of the universe, the apostle tells us that “the Lord himself will descend with a shout, with the voice of the archangel” and by a trumpet sound, raise up the dead to incorruption — so now too, he who is in the tomb, at the voice of command, shakes off death as if it were only sleep. He rids himself of the corruption that had come on his condition of a corpse, leaps forth from the tomb whole and sound, not even hindered as he leaves by the bonds of the grave cloths round his feet and hands.” … St Gregory of Nyssa (c 335–C 395) Father of the Church – On the Making of Man, 25
I wait for the Lord, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning.
Psalm 130:5-6
Intercessions:
Let us always and everywhere give thanks to Christ our Saviour
and ask Him with confidence:
– Lord, create a new spirit within us.
Christ, our life, we were buried with You in Baptism, to rise from the dead
– lead us this day along the new path of life.
Help us to work with others to build the earthly city
– but never let us lose sight of Your heavenly kingdom.
Healer of souls, mend our broken lives
– let us receive all the blessings of Your holiness.
Call us, bid us come to You
– let our ears be deaf to the calls of the world.
Closing Prayer: Preface
It is truly right and just, our duty and our salvation,
always and everywhere to give You thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For as true man He wept for
Lazarus His friend
and as eternal God, raised him from the tomb,
just as, taking pity on the human race,
He leads us, by sacred mysteries, to new life.
Through Him, the host of angels adores Your majesty
and rejoices in Your presence forever.
May our voices, we pray,
join with theirs in one chorus of exultant praise, as we acclaim:
Holy, Holy, Holy Lord God of hosts …
AnaStpaul 
You must be logged in to post a comment.