Thought for the Day – 7 November – Meditations with Antonio Cardinal Bacci (1881-1971)
How We Can Help the Faithful Departed
“There are many ways in which we can come to the assistance of the faithful departed.
(a) We can help them by prayer. This is the simplest way and one which is possible for everyone. When we pray for our dead, we feel that we are close to them and are consoled in our sorrow. Moreover, we can be sure of gaining a great deal in return, for the prayers which they offer on our behalf, are very pleasing to God.
(b) We can offer Holy Mass for them. When we do this, it is not only we who pray but Jesus joins with us and offers Himself as a victim of reparation on behalf of the suffering souls. The Mass has an infinite value and one Mass alone would be enough to empty Purgatory. But the application of its infinite merits are always limited, in accordance with the hidden designs of God. Ir is certain, however, that there is no more effective means of helping the faithful departed.
(c) We can offer our good works on their behalf. Every good action has power to satisfy God for some of the debts which we or others have contracted in His regard. Among the good works which we can offer for the souls in Purgatory, are Holy Communion, voluntary mortifications, meek acceptance of the unavoidable sorrows of life, acts of patience and of compassion, spiritual and corporal works of mercy, Indulgences and almsgivine.”
Quote/s of the Day – 7 November – The Feast of All Saints of the Order of Preacher
“These, my much loved ones, are the bequests which I leave to you, as my sons – have charity among yourselves, hold fast to humility, keep a willing poverty.”
“Do not weep, for I shall be more useful to you after my death and I shall help you then, more effectively, than during my life.”
St Dominic OP (1170-1221)
“Eternal life flows from this Sacrament because God, with all sweetness, pours Himself out upon the blessed.”
“Mary is the divine Page on which God the Father wrote the Word of God, His Son. Let us draw near to her and read her!”
St Albert the Great OP (1200-1280) Doctor of the Church
“At His Transfiguration Christ showed His disciples, the splendour of His Beauty, to which He will shape and colour, those who are His : ‘He will reform our lowness configured to the Body of His Glory.”
“Charity is the form, mover, mother and root of all the virtues.”
“To love is to will the good of the other.”
“The greatest kindness one can render to any man consists in leading him from error to truth.”
St Thomas Aquinas OP (1225 – 1274) Angelic Doctor of the Church
“The eternal God asks a favour of His bride: “Hold Me close to your heart, close as locket or bracelet fits.” No matter whether we walk or stand still, eat or drink, we should at all times wear the golden locket “Jesus” upon our heart.”
Bl Henry Suso OP (1295-1366)
“Enrich your soul in the great goodness of God – The Father is your Table, the Son is your Food and the Holy Spirit waits on you and then makes His Dwelling in you.”
“Charity is the sweet and holy bond which links the soul with its Creator; it binds God with man and man with God.”
St Catherine of Siena OP (1347-1380) Doctor of the Church
“Once humility is acquired, charity will come to life like a burning flame devouring the corruption of vice and filling the heart so full, that there is no place for vanity.”
“A vain question deserves nothing but silence. So learn to be silent for a time; you will edify your brethren and silence will teach you, to speak when the hour is come.”
St Vincent Ferrer OP (1350-1419)
St Dominic’s Blessing By St Dominic de Guzman OP (1170-1221)
May God the Father, Who made us, bless us. May God the Son, send His healing among us. May God the Holy Ghost, move within us and give us eyes to see with, ears to hear with, and hands, with which Thy work, might be done. May we walk and preach the Word of God to all. May the Angel of peace watch over us and lead us at last, by God’s grace, to the Kingdom. Amen
Thought for the Day – 6 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Communion of Saints and the Souls in Purgatory
“The consoling Doctrine of the Communion of Saints, is the foundation of devotion towards the faithful departed. The universal Church, both on earth, in Purgatory and in Heaven, constitutes the Mystical Body of Christ, which is the channel of the Divine life of Jesus.
This life is not extinguished by death but only by mortal sin, which makes us like dead limbs separated from the vine which is Cbrist. The souls of those belonging to us who have died in the state of grace, therefore, are living members of the Mystical Body of Christ. Now, the different members of the human body, do not possess a separate life but are all co-ordinated and directed towards the good of the whole body. In the same way, all the members of the Mystical Body, whether they are exiles on earth, suffering souls in Purgatory, or blessed in Heaven, should help one another so as to promote the welfare of the whole.
The blessed in Heaven and the faithful departed certainly do this and we ought to do the same. We should preserve a bond of love and prayer between ourselves and our loved ones, who have departed from this life before us.”
Saint of the Day – 6 November – Nostra Signora del Suffragio / Our Lady of Suffrage for the Souls in Purgatory.
The Archconfraternity of Death and Prayer (mortis et orationis), founded in Rome, 1538, to provide for the burial of the poor and abandoned, still exists (cf. Berignani, loc. cit). At the beginning of the 17th Century, it was granted a new Indulgences by Pope Paul V (Rescr. auth. S. C. Indulg., n. 26, pp. 448 sqq. Moroni, II, 303). About 1687, the Rules for a special Confraternity “for the relief of the Most Needy Souls in Purgatory” under the Sacred Names of Jesus, Mary and Joseph, were approved in Rome. The Confraternity for the relief of the departed under the title of “Jesus Christ on Mount Calvary and the Sorrowful Mother” enjoyed special popularity and on 8 September 1760, inaugurated, the processions of the Way of the Cross in the Roman Coliseum. Among its illustrious members was St Leonard of Port Maurice OFM (1676-1751).
In 1874, the Ingolstadt Mass Association, formed by the Franciscans of Ingolstadt in 1726, to procure for all members the grace of a happy death and for those already deceased, speedy assistance and liberation form the pains of Purgatory, was raised to a formal and legal Confraternity, under the title of the Immaculate Conception. An ancient, highly venerated painting of the Mother of God, was adopted as the Titular image of the Association, which has received all the Indulgences of the Confraternity of the same name, in the Ara Coeli at Rome, that is, the Indulgences of the Blue Scapular. It numbers its members by tens and hundreds of thousands; almost 2000 Masses are daily celebrated for the intentions of the Marian Mass Association, which includes the intention of particularly assisting for the most recently deceased members.
At the close of the Middle Ages, the old Confraternities, generally confined to a town or small district, gradually disappeared, as also did many of the later ones in the confusion at the end of the eighteenth century, while others preserved only a semblance of life. Since the beginning of the 19th Century, they have been replaced by vigorous new Associations, which, richly endowed with Indulgences by ecclesiastical authorities, have rapidly extended to the entire Church.
By brief of 5 October, 1818, Pope Pius VII endowed the Archconfraternity of Our Mother of Sorrows and Suffrage of the Poor Souls in Purgatory, which was erected in the Basilica of San Maria in Trastevere, with rich Indulgences.
St Teresa of Jesus of Avila, intercedes with Our Lady of Suffrage for the Poor Souls in Purgatory
First among the later Confraternities which have extended throughout Christendom, is the “Archconfraternity for the Relief of the Poor Souls in Purgatory under the title of the Assumption of Mary, in the Redemptorist Church of San Maria in Monterone at Rome.” Founded in 1841, it rapidly developed, especially in England and North America and was endowed with Indulgences in 1841-63. Priests empowered to receive the faithful into the Confraternity enjoy various other faculties. This Confraternity is especially adapted for rapid expansion because in 1860, it was expressly authorised to include, every Confraternity of whatever name and object and to communicate to them its graces and privileges, provide they added to their original Titles “and for the relief of the Poor Souls in Purgatory.” The Redemptorist Fathers conduct this Archconfraternity.
Indulgences of the Confraternities are ever applicable to the Souls in Purgatory and the privileges of the Altar for Churches and for Priests, who are members, may be used in favour of dead members or for all poor souls. The formation of the “Catholic League for Constant Intercession for the Poor Souls in Purgatory” was proposed by certain pious citizens of Rome, approved by Leo XIII in the last years of his reign, and enriched with Indulgences. The only requisite for membership is to recite thrice daily the prayer, “Requiem æternam – Eternal Rest grant unto them O Lord …” thereby gaining, once daily, an Indulgence of 200 days.
O Turn to Jesus, Mother! Turn By Fr Frederick William Faber CO (1814-1863)
O turn to Jesus, Mother! turn, And call Him by His tenderest Names; Pray for the Holy Souls that burn, This hour amid the cleansing flames.
Ah! they have fought a gallant fight; In death’s cold arms, they persevered And after life’s uncheery night, The harbour of their rest is neared.
In pains beyond all earthly pains, Favourites of Jesus! there they lie, Letting the fire wear out their stains, And worshipping God’s purity.
Spouses of Christ, they are, for He Was wedded to them by His Blood And Angels o’er their destiny In wondering adoration brood.
They are the children of thy tears, Then hasten, Mother! to their aid; In pity think each hour appears An age while glory is delayed.
See, how they bound amid their fires, While pain and love their spirits fill; Then with self-crucified desires Utter sweet murmurs, and lie still.
Ah me! the love of Jesus yearns O’er that abyss of sacred pain, And as He looks His Bosom burns With Calvary’s dear thirst again.
O Mary! let thy Son no more His lingering Spouses thus expect, God’s children to their God restore, And to the Spirit, His elect.
Pray then, as thou hast ever prayed; Angels and Souls, all look to thee, God waits thy prayers, for He hath made Those prayers, His law of charity.
Nostra Signora del Suffragio / Our Lady of Suffrage (For the Souls in Purgatory)
St Atticus St Barlaam of Novgorod Bl Beatrice of Olive Bl Christina of Stommeln St Demetrian of Cyprus St Edwen of Northumbria St Efflam of Brittany St Emilian of Faenza St Erlafrid of Hirschau St Felix of Fondi St Felix of Genoa St Felix of Thynissa St Illtyd St Israel of Limoges
St Leonard of Reresby Bl Leonianus of Autun St Melaine of Rennes St Paul of Constantinople St Pinnock St Protasius of Lausanne St Severus of Barcelona Bl Simon of Aulne St Stephen of Apt St Theobald of Dorat Bl Thomas Ochia Jihyoe St Valentine of Genoa St Victor Chumillas-Fernández
Martyrs of Antioch – 10 Saints: Ten Christians murdered together by Arabs after their seizure of Antioch, Syria. No names or other details about them have come down to us. 637 in Antioch, Syria.
Martyrs of Gaza – 9 Saints: A group of Christian soldiers who were captured by Saracens invading the area of Gaza in Palestine. When the men continued to profess their Christianity, they were executed. We know the names of some of the Martyrs – Himerius, John (2 of them), Kallinikos (Callinoco), Paul, Peter, Stephen and Theodore (2 of them). They were beheaded in Gaza, Palestine.
Thought for the Day – 5 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Consolations of the Suffering Souls in Purgatory
“In her description of Purgatory, St Catherine of Genoa, writes as follows:
“The soul in Prgatory is happy with its lot but, its happiness is similar to that of the Martyr at the stake. Its happiness, in other words, is of a pure and supernatural kind which the world could not understand. The Martyr allows himself to be put to death, rather than offend God; he feels the pain of dying but, despises death because of his ardent love for God. In the same way because it realises that God desires and commands its agony, the soul in Purgatory, loves Him and is happy to allow Him to refine and purify it spiritually, through suffering.”
In one of her ecstasies, St Mary Magdalen de Pazzi was accorded a vision of Purgatory so terrifying that it caused her to grow pale and cry out. Suddenly she saw her own recently deceased brother among the suffering souls. “My poor brother!” she exclaimed, “how much you are suffering. Yet, I can see too, how greatly you are consoled. Although you are tortured by fire, you are content because, you know that these tortures are the prelude to everlasting happiness.”
Thought for the Day – 4 November – Meditations with Antonio Cardinal Bacci (1881-1971)
More About the Sufferings of Purgatory
“The vision of Purgatory accorded to St Frances of Rome, is well known. She saw Purgatory divided into three separate sections.
(1) The firs was the part furthest from Heaven and bordering, as it were, on Hell. In it two kinds of people were suffering terrible torments, namely, lay folk who had committed grave sins and postponed their conversion until the moment of death; and – men and women who had dedicated their lives to God but on account of venial sins, neglect of duty, tepidity and lack of gratitude for their great vocations, had heavy debt to pay to Divine Justice.
(2) The second place, was the most crowded. Here, the physical pain was still unimaginably severe, while the desire to be purified and to b with God was the cause of intense spiritual anguish. The souls in this region, however, were not only resigned to their lot but, even longed for greater sufferings which would finally wash away the imperfections which kept them apart from God.
(3) The Third section was the nearest to Heaven and was the abode of purer and more perfect souls. These did not have to endure much sensible pain but, their yearning for God was so insistent that, every moment of separation, seemed like an eternity.”
Thought for the Day – 3 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Pain of Purgatory
“In the course of her vivid description of Purgatory, St Catherine of Genoa writes: “The suffering souls experience such torments as the human tongue could not describe, nor the human intellect comprehend, unless God Himself, revealed them by means of a special grace!”
The ordinary teaching of the Church includes fire as the principal torment. However, the Church has never defined the nature of this fire, nor determined whether it is physical or spiritual. It is certain that this fire is as real as the flames of Hell and is created by God, not to be an instrument of service to men but, to be a means of expiation and purification. This is why it is a far more tormenting fire than that which we know and use on earth. St Thomas Aquinas holds that it is actually a physical fire. He meets the objection that material fire could never touch a spiritual soul by saying that, even as the soul is affected on earth, by the suffering of the body, to which it is joined, so it can be subject in the next life, to the action of the fires of Purgatory (Supplementum Tertiae Partis q7, a3).”
Thought for the Day – 2 Novemer – Meditations with Antonio Cardinal Bacci (1881-1971)
“Purgatory”
“The clear testimony of the New Testament may also be invoked in support of this teaching. Jesus refers to sins which cannot be forgiven, either in this life or in the next, (Cf Mt 12:31-32) from which, the Fathers deduce that there are sins, namely those of a venial nature, which can be forgiven after death.
St Paul, moreover, speaks of imperfections which will be expiated and purged by fire after death (Cf 1 Cor 3:10-15). Obviously, this cannot take place in Hell but, only in Purgatory. It would be impossible to cite here, all the testamoies of the Fathers and of theological writers. No-one, can deny, that they exist, however, for they combine to build up a tradition which the Council of Trent (Sess XXV) gathered together, when proclaiming the existence of Purgatory and the obligation of the faithful to pray for the dead, who are expiating their sins there.
This is a very consoling Doctrine. It is comforting to know that one day, we shall find a way of purifying ourselves of all trace of sin and imperfection and that, meanwhile, we can be spiritually united with our departed loved ones and can help them by our prayers.”
Our Morning Offering – 2 November – All Souls Day – “The Month of the Holy Souls in Purgatory”
The De Profundis Psalm 129
A prayer of a sinner, trusting in the mercies of God. The Sixth Penitential Psalm.
Out of the depths I have cried to Thee, O Lord: Lord, hear my voice. Let Thine ears be attentive to the voice of my supplication. If thou, O Lord, wilt mark iniquities: Lord, who shall stand it. For with Thee there is merciful forgiveness and because of Thy law, I have waited for Thee, O Lord. My soul hath waited on His word: my soul hath hoped in the Lord. From the morning watch, even until night, let Israel hope in the Lord. For with the Lord there is mercy and with Him plenteous redemption. And He shall redeem Israel from all its iniquities.
(Eternal rest or “Requiem aeternam”) Eternal rest grant unto them, O Lord. And may perpetual light shine upon them. May they rest in peace. Amen.
(Indulgence of 100 Days)
*Psalm 129 in Douay Rheims
Pope Clement XII. was the first who, in order to move the piety of Christians to pray for the souls in Purgatory, granted, by a Brief of 4 August 1736, Coelestes Ecclesiae thesauros – i. The Indulgence of 100 days to all the faithful, everytime that, at the sound of the bell, at the first hour after the evening Ave Maria, they say devoutly, on their knees the psalm De profundis, with a Requiem aAternamat the end of, it. (The evening Ave Maria in Rome varies with the season; it is commonly taken as 6 o’clock.) ii. A Plenary Indulgence to those who perform this pious exercise, for a year, at the hour appointed, once in the year, on any one day, after Confession and Communion. Those who do not know by heart the De Profundis, may gain these Indulgences by saying, in the way already mentioned for the De profundis, one Pater Noster and one Ave Maria, with the Requiem Aeternam. Observe also, that the aforesaid Clement XII. declared, on 12 December 1736, that these Indulgences might be gained by saying the De Profundis etc, as above, although, according to the custom of a particular Church or place, the “signal for the dead,” as it is called, be given by the sound of the bell either before, or after one hour after the evening Ave Maria. Pope Pius VI., by a Rescript of 18 March 1781, granted the above-named Indulgences to all the faithful, who should chance to dwell in any place where no bell for the dead is sounded and who, shall say the De Profundis or Pater Noster, as aforesaid, about the time specified above.
“By the practice of Indulgences, the Church places at the charitable disposal of the faithful, the inexhaustible treasure accumulated, from age to age, by the superabundant satisfactions of the Saints, added to those of the Martyrs and united to those of our Blessed Lady and the infinite residue of our Lord’s sufferings. These remissions of punishment, she grants to the living, by her own direct power but, she nearly always approves of and permits, their application to the dead, by way of suffrage, that is to say, in the manner in which, as we have seen, each of the faithful may offer to God, Who accepts it, for another, the suffrage or succour of his own satisfactions.” (The Liturgical Year,Abbot Prosper Guéranger OSB (1805-1875).
A Partial Indulgence may be obtained, by devoutly visiting a Cemetery and praying there for the departed, mentally or vocally. One may gain a Plenary Indulgence visiting a Cemetery each day, between 1 November and 8 November. These Indulgences are applicable only to the Souls in Purgatory.
A Plenary Indulgence, again applicable only to the Souls in Purgatory, is also granted when the faithful piously visit a Church or a public Oratory on 2 November. In visiting the Church or Oratory, it is required, that one Our Father and the Creed be recited and then the usual conditions are fulfilled, within 20 days.
A Partial Indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest (Requiem aeternam) is prayed:
ETERNAL REST
Eternal rest grant unto them, O Lord and may perpetual light shine upon them and may the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
Thought for the Day – 31 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Pray for Us … at the Hour of Our Death”
“My dear Mother Mary, you who lived in the intimate presence of God, obtain for me too, this great grace, so that I may avoid sin, do good and love God, upon earth, in the hope of enjoying Him forever in Heaven. Amen.🙏”
Quote/s of the Day – 31 October – “The Month of the Most Holy Rosary and of the Angels” – Goodbye October
“Mary, thou art the vessel and tabernacle containing all Mysteries. Thou knows that, which the Patriarchs, never knew, thou hast experienced that, which was never revealed to the Angels, thou has heard that, which the Prophets never heard. In a word, all that was hidden from preceding generations, was made known to thee, even more, most of these wonders, depended on thee!”
St Gregory theWonderworker (c 213–270)
The Fifteen Promises is a tradition held by the Order of Preachers, that the Blessed Virgin Mary made Fifteen specific Promises through Saint Dominic (1170-1221)and Blessed Alain de la Roche (1428-1475), to those who faithfully pray the Rosary.
The 15 Promises of The Most Holy Rosary Given by The Blessed Virgin Mary
Those who faithfully serve me, by the recitation of the Rosary shall receive signal graces.
I promise my special protection and the greatest graces, to all those who shall recite the Rosary.
The Rosary shall be a powerful armour against hell. It will destroy vice, decrease sin and defeat heresies.
It will cause virtue and good works to flourish. It will obtain for souls the abundant mercy of God. It will withdraw the hearts of men from the love of the world and its vanities and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means.
The soul which recommends itself to me by the recitation of the Rosary, shall not perish.
Whoever shall recite my Rosary devoutly, applying himself to the consideration of its Sacred Mysteries, shall never be conquered and never overwhelmed by misfortune. God shall not chastise him in His justice, he shall not perish by an unprovided death Sinners shall convert. The just shall grow in grace and become worthy of eternal life.
Whoever shall have a true devotion to the Holy Rosary, shall not die without the Sacraments of the Church.
Those who are faithful, in reciting the Rosary, shall have, during their life and at their death, the Light of God and the plenitude of His graces. At the moment of death, they shall participate in the merits of the Saints in paradise.
I shall deliver from Purgatory, those who have been devoted to the Rosary.
The faithful children of the Rosary, shall merit a high degree of glory in Heaven.
You shall obtain all you ask of me, by the recitation of the Rosary.
All those who propagate the Holy Rosary, shall be aided by me, in their necessities.
I have obtained from my Divine Son, that all the advocates of the Rosary, shall have for intercessors, the entire Celestial Court during their life and at the hour of death.
All who recite the Rosary are my sons and brothers of my only Son, Jesus Christ.
Devotion to my Rosary is a great sign of predestination.
Whenever I Say Hail Mary Blessed Alain de la Roche (1428-1475)
Whenever I say Hail Mary, The Court of Heaven rejoices And the earth is lost in wonderment And I despise the world And my heart is brim full Of the love of God.
When I say Hail Mary, All my fears wilt and die And my passions are quelled.
If I say Hail Mary, Devotion grows within me And sorrow for sin awakens.
When I say Hail Mary, Hope is made strong in my breast And the dew of consolation Falls on my soul more and more, Because I say Hail Mary. And my spirit rejoices, And sorrow fades away When I say … Hail Mary!
Our Morning Offering – 31 October – “The Month of the Most Holy Rosary and of the Angels” – Goodbye October
Through Thee, to Us, our Saviour Came Sweet Lady of the Rosary By St Amadeus of Lausanne O.Cist (1108-1159)
Through thee, to us, our Saviour came, Through thee, to Him, we fain would go. Our lives are marred by wrong and shame, Yet, confidence in thee we know. The friendship thou dost give to all Who love thy name, shall ever be Assurance thou wilt hear our call, Sweet Lady of the Rosary!
Thou art our Strength upon the way, Our Morning Star, to cheer and guide; Our Beacon Light to show the day, And lead us to the Saviour’s Side; A Comforter in ev’ry pain We find, O Mother blest, in thee, And seek we, never, thee in vain, Fair Lady of the Rosary!
Thy praises, Mary, we would sing, And all our faculties employ, That unto thee our hearts might bring A glory-crown of love and joy. Bless thou each humble effort made In thy regard and grant that we, May by thy influence be swayed, Our Lady of the Rosary!
“The Lord, although He was God, became man. He suffered for the sake of those who suffer, He was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave but He rose from the dead and cried aloud: “Who will contend with Me? Let him confront Me.” I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against Me? I, He said, Am the Christ, I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one and taken men up to the heights of Heaven. I Am the Christ. Come, then, all you nations of men, receive forgiveness for the sins which defile you. I Am your Forgiveness. I Am the Passover which brings salvation. I Am the Lamb Who was immolated for you. I Am your Ransom, your Life, your Resurrection, your Light, I am your Salvation and your King. I will bring you to the heights of Heaven. With My own Right Hand I will raise you up and I will show you the Eternal Father.”
St Melito of Sardis (Died c 180) Bishop, Father
“Wake up then, believer and note what is stated here: “In my Name.” That [Name] is Christ Jesus. Christ signifies King, Jesus signifies Saviour. Therefore, whatever we ask for that would hinder our salvation, we do not ask in our Saviour’s Name and yet, He is our Saviour, not only when He does what we ask but also, when He does not. When He sees us ask anything to the disadvantage of our salvation, He shows Himself our Saviour by not doing it. The physician knows whether what the sick person asks for, is to the advantage or disadvantage of his health. And [the physician] does not allow what would be harmful to him, although the sick person himself, desires it. But the physician looks to his final cure.”
St Augustine (354-430) Father and Doctor of Grace of the Church
“Christ, has dominion over all creatures, a dominion not seized by violence nor usurped but His, by essence and by nature.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
Quote/s of the Day – 29 October – The Mystical Body
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“It is not surprising if, despite being far apart, we are present to each other and without being acquainted, know each other because, we are members of One Body, we have One Head, we are steeped in One Grace, we live on One Loaf, we walk on One Road and we dwell in the Same House!”
St Paulinus of Nola (c 354-431)
“In adoring our Saviour’s birth, it is our origin that we celebrate. Christ’s temporal generation is the source of the Christian people, the birth of His Mystical Body. All of us encounter in this Mystery, a new birth in Christ.”
St Pope Leo the Great (400-461) Father & Doctor of the Church
“For nothing more glorious, nothing nobler, nothing surely, more honourable can be imagined, than to belong to the One, Holy Catholic, Apostolic and Roman Church, in which we become members of one Body as venerable as it is unique; are guided by one supreme Head; are filled with one divine Spirit; are nourished during our earthly exile by one doctrine and one heavenly Bread, until at last, we enter into the one, unending blessedness of heaven. But lest we be deceived, by the angel of darkness, who transforms himself into an angel of light, let this be the supreme law of our love – to love the Spouse of Christ, as Christ willed her to be and as He purchased her with His Blood.”
Pope Pius XII (1876-1958) “Mystici Corporis Christi” 1943
Thought for the Day – 28 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “The Refuge of Sinners”
“Mary, my merciful Mother, you see how wretched I am and how often I have fallen. I wish to reform and sanctify myself but I am not able without your powerful assistance, the weakness of my nature is an insurmountable obstacle. Come to my aid, O Mother of mercy. Obtain for me, forgiveness from your Divine Son. Obtain for me too, the grace of a complete change of heart, so that I may be truly your child here upon the earth and share in your glory in Heaven. Amen.”
Thought for the Day – 27 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Hail Mary … Holy Mary”
“We seek her intercession, moreover, at the hour of death. Death must come but if we have prayed often to our heavenly Mother, she will certainly be with us in those final and decisive moments of our lives. If Mary is there to help us, we may be sure that death will come as a consolation, for it will be a peaceful journey towards everlasting happiness.”
Quote/s of the Day – 26 October – “The Month of the Most Holy Rosary and of the Angels” – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Do not let love and fidelity forsake you, bind them around your neck, write them on the tablet of your heart. Then will you win favour and esteem before God and human beings. Trust in the LORD with all your heart, on your own intelligence do not rely. In all your ways be mindful of him, and he will make straight your paths.”
Proverbs 3:3-6
“A person who wishes to become the Lord’s disciple must repudiate a human obligation, however honourable it may appear, if it slows us, ever so slightly, in giving the wholehearted obedience we owe to God.”
St Basil the Great (329-379) Father and Doctor of the Church
“I think He intends to try you like gold in the crucible, so as to number you amongst His most faithful servants. Therefore, you must lovingly embrace all occasions of suffering, considering them as precious tokens of His love. To suffer in silence and without complaint, is what He asks of you.”
St Margaret Mary Alacoque (1647-1690) “Apostle of the Sacred Heart”
“When the sister of St Thomas Aquinas asked him how to become holy, he replied that it needed only one thing – a firm act of the will, for God will certainly supply the necessary grace..” The grace of God is the principal weapon upon which we must depend, in order to gain our victory. We should pray for it humbly and perseveringly. There will be victors and losers in the battle for Heaven, as well as in earthly contests. We must make sure that we are on the winning side! For this purpose, we should combine fervent and constant prayer with generous co-operation with the grace of God.”
Antonio Cardinal Bacci (1881-1971)
“My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self, by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure and constancy to persevere. Give me the soothing unction of Your spirit, rather than all the consolations of the world and in place of carnal love, infuse into me the love of Your Name.”
Thomas à Kempis CRSA (1380-1471) The Imitation of Christ (Book 3 Ch 26:1-4)
Thought for the Day – 23 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Forgive Us Our Debts”
“Finally, we owe God a great deal on account of our sins. Unfortunately, our only return for God’s continual favours, has been negligence, ingratitude and sin! How many failings we have been guilty of throughout our lives? Since it is an offence against God, Who is infinitely good and amiable, even venial sin cannot properly be atoned for by the merits of all the Angels and of all the Saints of Heaven. Therefore, it was necessary for the Son of God, made Man, to offer Himself as a Victim of Expiation, on our behalf.
Remembering His infinite merits, we should humbly ask God – ‘forgive us our debts.‘ that is, our many sins and failings and, whatever punishment is owing to us, for every sin demands some expiation, either in this life or in the next!
Meanwhile, we should accept, with resignation, all the sufferings which God sends us in reparation for our sins and, we should promise never to offend Him again.”
Our Morning Offering – 22 October – “The Month of the Most Holy Rosary and of the Angels” – Mary’s Saturday
Queen of the Holy Rosary
Queen of the Holy Rosary! Thee as our Queen we greet, And lay our lowly, loving prayers Like roses at thy feet. Would that these blossoms of our souls Were far more fair and sweet.
Queen of the Joyful Mysteries! Glad news God’s envoy bore. The Baptist’s mother thou didst tend; Angels thy Babe adore, Whom with two doves thou ransomest; Lost, He is found once more.
Queen of the Dolorous Mysteries! Christ ‘mid the olives bled, Scourged at the pillar, crowned with thorns, Beneath His Cross He sped Up the steep hill and there once more Thine arms embraced Him–dead!
Queen of the Glorious Mysteries! Christ from the tomb has flown, Has mounted to the highest heaven And sent His Spirit down And soon He raises thee on high To wear thy heavenly crown.
Queen of the Holy Rosary! We, too, have joys and woes. May they, like thine, to triumph lead! May labour earn repose, And may life’s sorrows and life’s joys In heavenly glory close.
Taken from: Cyril Robert – Mary Immaculate: God’s Mother and Mine. 1946
Our Morning Offering – 21 October – Friday, in Catholic Time, the Day of the Passion
Hail, Sweet Jesus! Prayer to Christ in His Passion and Death By St Francis de Sales (1567-1622) Doctor of the Church
Hail, sweet Jesus! Praise, honour and glory be to Thee, O Christ, Who, of Thou own accord, embraced death, and recommending Thyself to Thy heavenly Father, bowing down Thy venerable Head, did yield up Thy Spirit. Truly thus giving up Thy life for Thy sheep, Thou hast shown Thyself, to be the Good Shepherd. Thou died, O Only-begotten Son of God. Thou died, O my beloved Saviour, that I might live forever. O how great hope, how great confidence have I reposed in Thy Death and Thy Blood! I glorify and praise Thy Holy Name, acknowledging my infinite obligations to Thee. O good Jesus, by Thy bitter Death and Passion, give me grace and pardon. Give unto the faithful departed, rest and life everlasting. Amen.
Thought for the Day – 18 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Fifth Glorious Mystery The Crowning of the Blessed Virgin Mary as Queen of Heaven and Earth
“Mary’s reign extends even to the powers of hell, which were vanquished through her instrumentality as Mother of God. We should not lose courage when the devil tries to trap us into sinning. Instead, we should ask Mary, humbly and perseveringly, to save us.
Besides praying to her, however, let us take care to imitate her virtues. We must endeavour to become more like Mary if we wish her to regard us as her children and to take us under her maternal protection.”
Quote/s of the Day – 17 October – St Margaret Mary Alacoque (1647-1690) Virgin
“Announce it and let it be announced to the whole world, that I set neither limit, nor measure, to My gifts of grace, for those who seek them in My Heart.”
The words of the Our Lord Jesus Christ to St Margaret Mary Alacoque
“The Sacred Heart is the symbol of that boundless love which moved the Word to take flesh, to institute the Holy Eucharist, to take our sins upon Himself and, dying on the Cross, to offer Himself as a victim and sacrifice to the eternal Father.”
“We must never be discouraged or give way to anxiety. . . but ever have recourse to the adorable Heart of Jesus.”
“I need nothing but God and to lose myself in the Heart of God.”
“My greatest happiness is to be before the Blessed Sacrament, where my heart is, as it were, in Its centre.”
One Minute Reflection – 17 October – Memorial of St Margaret Mary Alacoque (1647-1690) Virgin – Ephesians 3:8-9, 14-19, Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“Take my yoke upon you and learn from me, for I am meek and humble of heart and you will find rest for yourselves. For my yoke is easy, and my burden light.” … Matthew 11:29-30
REFLECTION – “Now, O love, my King and my God, now, O Jesus my dear one, receive me into the most gracious care of Your Divine Heart. There, there, so that I may live entirely for You, fasten me to Your love. Now release me into the great ocean of Your Mercy’s abyss – there, there, commit me to the bowels of Your overflowing kindness. Ah! Now cast me into the voracious flame of Your living love. There, there, transmit me into Yourself, until my soul and spirit are reduced to ashes in the conflagration. And at the hour of my passing away, commit me to the providence of Your fatherly charity.
There, there, O my sweet Saviour, console me with the sight of Your gentle presence. There, by the taste of Your dear ransom, with which You have redeemed me, recreate me. There, with the loving Voice of Your incomparable love, call me to You. There, there, receive me in the embrace of Your Infinitely Merciful forgiveness. There, by the exquisite scent of the breath of Your Spirit’s sweetness, draw me to You, draw me in and draw me. There, in the kiss of perfect union of Your fruition, immerse me forever. And grant me, then to see You, to have You, to enjoy You eternally in the greatest happiness, for my soul has yearnrd for You, O Jesus, dearest of all dear ones. Amen.” … St Gertrude the Great (1256-1302) (Exercises IV, §400-419).
PRAYER – O Lord Jesus Christ, Who wondrously revealed the unsearchable riches of Thy Heart to blessed Margaret Mary, the Virgin, grant us, by her merits and through imitating her, to love Thee, in all things and above all things, so that we may be found worthy to possess a lasting dwelling place in Thou Heart itself. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 17 October – Memorial of St Margaret Mary Alacoque (1647-1690) Virgin
Prayer in Adoration of the Sacred Heart By St Margaret Mary Alacoque (1647-1690) Visionary and Apostle of the Sacred Heart of Jesus
Jesus Christ, my Lord and my God, Whom I believe to be really present in the Blessed Sacrament of the Altar, receive this most profound Act of Adoration to supply for the desire I have, to adore Thee unceasingly and in thanksgiving, for the sentiments of love which Thy Sacred Heart has for me in this Sacrament. I cannot better acknowledge them, than by offering Thee, all the Acts of Adoration, resignation, patience and love which this same Heart has made during its mortal life and which it makes still and which it shall make eternally in Heaven, in order that through it, I may love Thee, praise Thee and adore Thee worthily, as much as it is possible for me. I unite myself to this Divine Offering which Thou dost make to Thy Divine Father and I consecrate to Thee, my whole being, praying Thee, to destroy in me, all sin and not to permit that I should be separated from Thee, in time and eternally. Amen.
Thought for the Day – 16 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Third Glorious Mystery The Descent of the Holy Spirit
“Because of our weakness, we should seek the intercession of Mary and, like the Apostles, pesevere in prayer, with her. Our prayers, however, should be more supernatural.
There is nothing to prevent us asking our good Mother to look after our temporal needs, such as our health, our business and our attachments. The first miracle which Mary wrung from the Heart of Jesus, was at the wedding feast at Cana. Nevertheless, we should not be too materialistic. We should seek, first of all, from the Holy Spirit through Mary’s intercession, the greater glory of God and the eternal salvation of ourselves and of all our brethren in Jesus Christ.”
Quote/s of the Day – 16 October – Feast of the Purity of the Blessed Virgin Mary
Holy light on earth’s horizon, Star of hope to those who fall, Light amid a world of shadows, Dawn of God’s design for all.
O Mary, conceived without sin, Pray for us who have recourse to thee.
“Thou alone and Thy Mother, are in all things fair, there is no flaw in Thee and no stain in Thy Mother.”
St Ephrem of Syria (306-373) Father and Doctor of the Church
“The very fact that God has elected her, proves, that none was ever holier than Mary; if any stain had disfigured her soul, if any other virgin had been purer and holier, God would have selected her and rejected Mary.”
St Jacob of Sarug (c 451-521) Bishop, Theologian, Poet, Writer
“He Who is Infinite, Limitless, came to dwell in your womb; God, the Child Jesus, was nourished by your milk. You are the ever virginal Doorway of God; your hands hold your God; your lap is a throne raised up above the Cherubim… You are the wedding chamber of the Spirit, the “city of the living God, gladdened by the runlets of the stream,” that is to say, the waves of the Spirit’s gifts. You are “all fair, the Beloved” of God.”
St John Damascene (675-749) Father and Doctor of the Church
“Free from the concupiscence which has disturbed our human nature, she was like a snow-white lily, sparkling in the sunlight. Her mortal life was a continuous ascent towards the highest peak of holiness. … her daily correspondence with God’s gifts was as remarkable as her dignity. … The most chaste Virgin Mary, is a model for our imitation.”
Antonio Cardinal Bacci (1881-1971)
Tota Pulchra Es, Maria You Are All Beautiful, Mary Unknown Author – 4th Century
You are all beautiful, Mary, and the original stain is not in you. You are the glory of Jerusalem, you are the joy of Israel, you give honour to our people. You are an advocate of sinners. O Mary, O Mary, Virgin most intelligent, Mother most merciful. Pray for us, Plead for us, To the Lord Jesus Christ.
Tota pulchra es, Maria. Et macula originalis non est in Te. Tu gloria Ierusalem. Tu laetitia Israel. Tu honorificentia populi nostri. Tu advocata peccatorum. O Maria, O Maria, Virgo prudentissima. Mater clementissima. Ora pro nobis. Intercede pro nobis. Ad Dominum Iesum Christum.
This prayer used by the Church since the 4th Century for the Feast of the Immaculate Conception and the Purity of the Blessed Virgin. It takes some text from the book of Judith and other text from Song of Songs, specifically 4:7. Many composers have set this prayer to music over the centuries.
Saint of the Day – 16 October – Feast of the Purity of the Blessed Virgin Mary. This Feast Day is kept by various Orders and Calendars..
Feast of the Purity Of The Blessed Virgin Mary By Father Lawrence G Lovasik SVD (1913-1986)
Mary, Mother of God, you are the Virgin most pure because you are the Immaculate Conception. The closer a soul is to God, the farther it is from sin. God is Infinite Good; sin, horrible evil. No-one could have had a closer approach to God than you, for it is impossible for any creature to be closer to God’s Son than His own Mother.
From eternity, before anything was, you were united to your Son in the mind of God, as His most pure Mother. When God decreed the Incarnation of the Word, His very own Son, through you alone, you had a place in the same plan, as Jesus. Since the Conception of the Son of God is all holy, all pure, infinitely removed from every appearance of sin, it was supremely fitting that your own conception should be equally far from sin. For that reason, you were conceived by your mother, Saint Anne, without even the shadow of sin. You are the Virgin most pure. Because you were to be the Mother of God, Original Sin which, like all Eve’s daughters you should have contracted, could not touch you. Such a stain would have reflected upon your Son, Who is Holiness itself. Then Satan could boast that he had overcome Jesus in you, His Mother. You are pure and sinless. You expressed this to Saint Bernadette at Lourdes when you said, “I am the Immaculate Conception.”
Mary, My Mother, there is no sin in you; in you there is only God’s grace—His light, His splendour, His love, His unspeakable delight. You are truly His beloved Daughter, the only one in whom there was never a stain. With you all is pure, virginal, immaculate In you, there is no inclination to evil—no impure thoughts or desires. You are God’s purest and holiest creature, the one chosen to conceive and bear the Son of God. Who would not love you and endeavour to imitate you, most beautiful and Immaculate Mother of God?
Mary, Mother of God, you are the Virgin most pure because you are full of grace. You are the most beautiful of creatures, the one in whom there is no spot, God’s masterpiece. You are full of grace, the Lord’s free gift and it overflows in you filling your soul with every virtue and perfection. What marvels of grace possessed your soul! Sanctifying grace made you God’s adopted child and the lawful heir to His Eternal Kingdom, putting you in possession of God’s goods and of God Himself forever. That grace made you holy and most pleasing in God’s eyes, the special object of His love. Sanctifying grace likened you to God as it did no other pure creature. Because you were full of God’s grace and a Virgin most pure, Gabriel could exclaim, “You have found grace with God.” No-one has found or received such grace as you.
But who can describe the matchless purity and beauty of your soul? Jesus is the most beautiful of men; you were His mould, His mirror and He, yours. Your soul contained all the marvels of God’s grace, for which reason, the Church calls you the Singular Vessel of Devotion. Mary, My Mother, you are all beautiful—beautiful in mind, in body, in soul! In you I behold the charm of the purest of Virgins, the majesty of the noblest of mothers. You are beautiful at your presentation in the temple; in prayer before Gabriel as he awaited your answer, in Nazareth’s hidden life and later as you followed Jesus and listened to Wisdom speak. You were beautiful when you stood as the brave Queen of Martyrs beneath the Cross of your dying Son; in the supper room beneath the fiery tongues of the Divine Spirit; beautiful, above all, in the glory in which you reign with Jesus. If a single soul in the state of grace by far excels in beauty all other earthly beauty, what beauty must you possess, Virgin most pure, who surpassed in holiness all other souls in the state of grace!
Mary, Mother of God, you are the Virgin most pure because you are the holiest of God’s creatures. You are the holiest of God’s creatures because you are the Mother of God. The Prophet tells us that God is “wonderful in His saints” (Ps. 67, 36). How wonderful, then, He must be in the Mother of the Saint of Saints! In you, to an eminent degree, all the privileges of other Saints meet. The Church venerates many holy Virgins, Martyrs and other Saints but not one of them has merited, or obtained, your title of Holy Virgin, Virgin most pure. Whatever of sanctity, of dignity, of merit, of grace and of glory, that we can imagine, all is in you.
Holiness is a complete separation from creatures and perfect union with God through love. No-one ever belonged to Jesus as completely as you, for you are His Mother. Jesus belonged entirely to you, the holiest among women. Your womb was so pure, so immaculate that it became the Holy of Holies, in which Jesus Christ our Lord, the Eternal High Priest, alone found entrance. Mary, My Mother, God raised you so high in Himself that He never has created and never will create, a holier person more worthy of Himself, of His greatness, of His love, than you, O Virgin most pure. Having carried within you, Jesus Christ, the Son of God, you share, as no-one else does, in your Divine Son’s holiness and purity. You come nearest to the holiness of God.
You are the holiest of women, the Virgin-Mother thrice holy because you are holy of the Father, holy of the Son, holy of the Holy Spirit of Love. Hence, with Holy Church I repeat, “You are all fair, Mary and the stain of original sin is not in you. You are the Glory of Jerusalem, you are the Joy of Israel, you are the Honour of our people.”
Thought for the Day – 15 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Second Glorious Mystery The Ascension of Jesus into Heaven
“O God, what more must we do for You? One thing only, He replies. We must belong altogether to Him, love only Him and work only for Him. Then, we shall have completed our ascent and shall be able to say with St Paul: “It is now, no longer I that live but Christ lives in me” (Gal 2:20). This is that final goal which we must strive whole-heartedly to attain.”
AnaStpaul 
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