Quote/s of the Day – 6 June – “Month of the Sacred Heart” – Corpus Christi, The Solemnity of The Most Holy Body and Blood of Christ
“O how unspeakable is this Sacrament which sets our affections ablaze with charity. … It is the fulfillment of Christ’s Mystical Body.”
“Source of all we have or know, feed and lead us here below. Grant that with Your saints above, Sitting at the feast of love, We may see You face to face.”
Amen Alleluia!
(Last verse of the Lauda Sion)
“The Eucharist is the Sacrament of Love. It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”
St Thomas Aquinas (1225-1274) Doctor angelicus/Doctor communis
Our Morning Offering – 6 June – “Month of the Sacred Heart” – The Solemnity of Corpus Christi – The Most Holy Body ad Blood of Our Lord Jesus Christ
Pange Lingua Sing, My Tongue By St Thomas Aquinas (1225-1274) Eng trans – Fr Edward Caswell CO (1814-1878) (Excerpt on the image – the 4 last stanzas)
Sing, my tongue, the Saviour’s glory, Of His Flesh, the mystery sing; Of the Blood, all price exceeding, Shed by our Immortal King, Destined, for the world’s redemption, From a noble Womb to spring.
Of a pure and spotless Virgin Born for us on earth below, He, as Man, with man conversing, Stayed, the seeds of truth to sow; Then He closed in solemn order Wondrously His Life of woe.
On the night of that Last Supper, Seated with His chosen band, He, the Paschal Victim eating, First fulfils the Law’s command; Then as Food to all His brethren Gives Himself with His own Hand.
Word-made-Flesh, the bread of nature By His Word to Flesh He turns; Wine into His Blood He changes, What though sense no change discerns. Only be the heart in earnest, Faith her lesson quickly learns.
Down in adoration falling, Lo, the sacred Host we hail, Lo, o’er ancient forms departing Newer rites of grace prevail, Faith for all defects supplying, When the feeble senses fail.
To the Everlasting Father And the Son who comes on high With the Holy Ghost proceeding Forth from each eternally, Be salvation, honour, blessing, Might and endless majesty. Amen. Alleluia.
Written by St Thomas Aquinas (1225-1274) for the Solemnity of Corpus Christi, this Hymn is considered the most beautiful of Aquinas’ Hymns and one of the great seven Hymns of the Church. The Hymn is also used on Holy Thursday. The last two stanzas make up the Tantum Ergo (Down in Adoration Falling) that is used at Benediction of the Blessed Sacrament.
PANGE, lingua, gloriosi Corporis mysterium, Sanguinisque pretiosi, quem in mundi pretium fructus ventris generosi Rex effudit Gentium.
Nobis datus, nobis natus ex intacta Virgine, et in mundo conversatus, sparso verbi semine, sui moras incolatus miro clausit ordine.
In supremae nocte cenae recumbens cum fratribus observata lege plene cibis in legalibus, cibum turbae duodenae se dat suis manibus.
Verbum caro, panem verum verbo carnem efficit: fitque sanguis Christi merum, et si sensus deficit, ad firmandum cor sincerum sola fides sufficit.
Tantum ergo Sacramentum veneremur cernui: et antiquum documentum novo cedat ritui: praestet fides supplementum sensuum defectui.
Genitori, Genitoque laus et iubilatio, salus, honor, virtus quoque sit et benedictio: procedenti ab utroque compar sit laudatio. Amen. Alleluia.
One Minute Reflection – 5 June – “Month of the Sacred Heart” – Readings: First: Tobit 12: 1, 5-15, 20, Psalm: Tobit 13: 2, 6efgh, 7, 8, Gospel: Mark 12: 38-44 and the Memorial of St Bopniface (672-754) “The Apostle of Germany,” Martyr and Bl Ferdinand of Portugal (1402-1443) “The Holy Prince”
“For they all contributed out of their abundance but she, out of her poverty, has put in everything she had, her whole living.”… Mark 12:44
REFLECTION – “Now, if someone is wondering what the cost is, here is their answer – He who offers a Kingdom in heaven has no need of earthly coin. No-one can offer God anything, except what already belongs to Him, since all that exists is His. And yet, God does not give away so great a thing, without a price being placed on it, He does not give it to someone who doesn’t value it. For indeed, nobody gives away something they hold dear without placing some kind of value on it. From now on, then, if God has no need of your goods, neither does He have to give you this great thing, if you refuse to love Him, all He requires is love, without which nothing constrains His giving. Love, then and you will receive the Kingdom, love and you will possess it… Love God more than yourself and already, you begin to have what it is your desire to possess fully, in heaven.”… St Anselm (1033-1109) Doctor of the Church
PRAYER – Lord God, Your Son has shown us the way. As we follow in His steps, may we never wander from the path that leads to life. Renew the wonders of Your grace in our hearts so that neither death nor life may separate us from Your love. Holy Father, as You were glorified by the life and death of St Boniface and Blessed Ferdinand of Portugal, grant that by their prayers, we may receive strength to always give You our hearts, minds and complete selves. Through our Lord, Jesus Christ, with You in union with the Holy Spirit, one God for all eternity, amen.Sweet Heart of Jesus, be my love.300 days ONCE A DAY – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) Pope Leo XIII 21 May 1892.
One Minute Reflection – 4 June – “Month of the Sacred Heart” –Readings: First: Tobit 11: 5-17, Psalm: Psalms 146: 1b-2, 6c-7, 8-9a, 9bc-10, Gospel: Mark 12: 35-37
David himself calls him ‘lord.’ … Mark 12:37
REFLECTION – “Be mindful of the mystery of Christ! Born from the Virgin’s womb, both Servant and Lord – Servant to set to work, Lord to command so that He might plant a Kingdom for God in people’s hearts. Twofold in origin but one in nature, He is not one thing when He comes from the Father, another when He comes from the Virgin. He is the very same, the one born of the Father before all ages and who has taken flesh of the Virgin in the course of time. And that is why He is named both Servant and Lord – Servant with respect to us but, due to the unity of the divine substance, God from God, Principle from Principle, Son equal in all things to the Father who is His equal. For the Father has not begotten a Son different to Himself – the Son of whom He asserted: “In him I am well pleased” (Mt 3:17) (…)
In every respect the Servant preserves His titles of dignity. God is great and the Servant is also great – when He came in the flesh He did not lose this “greatness that has no limit” (Ps 145[144]:3) … “Though he was in the form of God he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave” (Phil 2:6-7) … Therefore, as Son of God He is equal to God, He took the form of a slave by becoming incarnate, He whose greatness has no limit “tasted death” (Heb 2:9) (…)
How good is the condition of the Servant who has set us all free! Yes, how good it is! It won for Him “the name which is above all other names!” How good that humility is! It was through it that, “at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2:10-11).” … St Ambrose (c 340-397) Father and Doctor of the Church – Sermon on Psalm 36[35]:4-5
PRAYER – Almighty God, Whose grace, even here on earth brings us the gifts of heaven, turn our hearts to Yourself Lord, so that in seeking the ways of Your Son, Our Lord Jesus Christ, we too may walk in humility and love, always seeking the one thing necessary for the glory of Your kingdom. We make our prayer through Jesus Christ our Lord in the unity of the Holy Sprit, God now and for ll eternity, amen. “Jesus, meek and humble of heart, make my heart like unto Thine.” – 300 Days, EVERYTIME. (Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) St Pope Pius X, 15 September 1905.
Our Morning Offering – 3 June – Solemnty of Corpus Christ, The Most Holy Body and Blood of our Lord Jesus Christ
St Thomas Aquinas wrote the Liturgy for Corpus Christi when Pope Urban IV added the Solemnity to the universal Church’s Liturgical calendar in 1264. He provided a great sequence, one of the great poems chanted or recited before the proclamation of the Gospel. Lauda Sion is one of only four medieval sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563)—the others being Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost) and Dies irae (requiem masses). (A fifth, Stabat Mater, would later be added in 1727.) Before Trent, many feasts had their own sequences. The existing versions were unified in the Roman Missal promulgated in 1570. The Lauda Sion is still sung today as solemn Eucharistic hymn, though its use is optional in the post-Vatican II Ordinary form. As with St Thomas’s other three Eucharistic Hymns, the last few stanzas of the Lauda Sion are often used alone, in this case, to form the “Ecce Panis Angelorum”.
Lauda Sion Salvatorem Sion, Lift Up thy Voice and Sing (Excerpt) By St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
Sion, lift thy voice and sing, Praise thy Saviour and thy King, Praise with hymns thy Shepherd true, Dare thy most to praise Him well, For He doth all praise excel, None can ever reach His due.
Special theme of praise is Thine, That true living Bread divine, That life-giving flesh adored, Which the brethren twelve received, As most faithfully believed, At the Supper of the Lord.
Let the chant be loud and high, Sweet and tranquil be the joy Felt to-day in every breast; On this festival divine Which recounts the origin Of the glorious Eucharist.
One Minute Reflection – 2 June – “Month of the Most Sacred Heart of Jesus” – Readings: First: Tobit 3: 1-11a, 16-17a, Psalm: Psalms 25: 2-3, 4-5ab, 6 and 7bc, 8-9, Gospel: Mark 12: 18-27
“He is not God of the dead but of the living. You, therefore, do greatly err ” – Mark 12:27
REFLECTION – “Christ died and came to life, that he might be Lord of both the dead and the living,” (Rom 14,9); “He is not God of the dead but of the living.” Since He, the Lord of the dead, is living, the dead are no longer dead, but living. Life reigns in them so that they might live and never more fear death, just as “Christ, raised from the dead, dies no more,” (Rom 6,9). Raised and set free from corruption, they will never more see death; they will have a share in the resurrection of Christ just as He also shared their death. Indeed, if He came on earth, which up till then had been an everlasting prison-house, it was to “shatter bronze doors and snap iron bars,” (Is 45,2), to draw our life out of corruption, by drawing it to Himself and to give us freedom, instead of slavery.
If this plan of salvation has not yet been fully realised (since men continue to die and their bodies to be destroyed by death), that should not be any reason for unbelief. We have already received the firstfruits of what has been promised to us, in the person of Him, Who is our firstborn… “God has raised us up with him and seated us with him in Christ Jesus,” (Eph 2,6). We shall come to full realisation of this promise, when the time fixed by the Father, has come, when we shall put off our childish state and “attain mature manhood” (Eph 4,13. For the eternal Father has willed, that His gift should stand firm. As the Apostle Paul, who was well aware of this, declared – this will come upon all humankind through Christ, who “will change our lowly body to conform with his glorious body,” (Phil 3,21)… The glorious body of Christ is no different from the body “sown in weakness, dishonourable,” (cf. 1Cor 15,42); it is the same body but changed in glory. And what Christ has accomplished by taking His own humanity, the original pattern for our nature, to the Father, He will do for the whole of humanity, according to His promise – “And when I am lifted up from the earth, I will draw all men to myself,” (Jn 12,32). – St Anastasius I of Antioch(Died 599) Monk, then Bishop of Antioch from 549-570 and from 593-599 – Homily 5, On the Resurrection
PRAYER – Holy Father, You made us, we belong to You. Grant that by the prayers of all your holy saints, we may attain eternal life with You to praise and worship You for all eternity. May the prayers of the Blessed Virgin Mary, our Holy Mother, assist us our earthly pilgrimage. We make our prayer through our Lord, Jesus, with You and in the unity of the Holy Spirit, one God forever, amen. HEART of JESUS burning with love of us, inflame our hearts with love of Thee. – 100 Days, once a day. (See Instructions. – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) [169 Raccolta or Collection of Indulgences, 1910] Pope Leo XIII, 16 July 1893
One Minute Reflection – 1 June – “Month of the Most Sacred Heart of Jesus” – Readings: First: Tobit 2: 9-14, Psalm: Psalms 112: 1-2, 7-8, 9, Gospel: Mark 12: 13-17
“Whose is this image?” – Mark 12:16
REFLECTION – “Soul, you must seek yourself in Me And in yourself, must seek for Me.
Such is the power of love’s impress, O soul, to engrave you on My Heart, That any craftsman must confess He never could have the same success, However superlative his art.
It was by love that you were made Lovely and beautiful to be; So, if by chance, you should have strayed, Upon My Heart you are portrayed. Soul, you must seek yourself in Me.
For well I know that you will see Yourself engraved upon My Breast— An image vividly impressed— And then you will rejoice to be So safely lodged, so highly blest.
And if by chance you do not know Where to go in quest of Me, Do not go far My Face to see, Searching everywhere high and low, But in yourself must seek for Me.
For, soul, in you I am confined, You are My dwelling and My home; And if one day I chance to find Fast-closed the portals of your mind I ask for entrance when I come.
Oh, do not seek me far away, For, if you would attain to Me, You only need My Name to say And I’ll be there, without delay. Look in yourself to seek for Me!” – St Teresa of Avila (1515-1582) Carmelite, Doctor of the Church – Poems, no 8 “Alma, buscarte has en mí”
PRAYER – Lord God, true light and creator of light, grant us the grace to see clearly by the light who is Light, Your only Son. Lead us in His path and send us Your Spirit. Grant us the strength to grow in holiness so that our struggle against the powers of darkness may we a victory over temptation. May the prayers of the Mother of Your Son, the Blessed Virgin Mary, our Mother too, be a balm of enduring succour, as we fulfil Your commandments in this world and strive to reach our eternal home. We make our prayer through Christ Your divine Son, Whom You sent to make us like unto Himself, in the Holy Spirit, one God for all eternity, amen. All praise, honour and glory to the Divine Heart of JESUS. (This Ejaculation is Indulgenced – 50 Days, once a day. (See Instructions: – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) 168Pope Leo XIII, 14 June 1901).
Our Morning Offering – 23 May – Pentecost Sunday, Alleluia!
Veni Sancte Spiritus – The Golden Sequence
Come, Holy Spirit and bring from above The splendour of Thy light. Come, Father of the poor, come, Giver of graces, Come, Light of our hearts. Best of Consolers, sweet Guest of the soul, And Comfort of the weary. Thou rest in labour, relief in burning toil, Consoling us in sorrow. O blessed Light, fill the innermost hearts Of those who trust in Thee. Without Thy indwelling, there is nothing in man, And nothing free of sin. Cleanse what is sordid, give water in dryness, And heal the bleeding wounds. Bend what is proud, make warm what is cold, Bring back the wayward soul. Give to the faithful, who trustingly beg Thee Thy seven holy gifts. Grant virtue’s reward, salvation in death, And everlasting joy. Amen. Alleluia!
“Veni Sancte Spiritus,” the “Golden Sequence”, is a sequence prescribed in the Roman Liturgy for the Masses of Pentecost and its octave, exclusive of the following Trinity Sunday. It is usually attributed to either the thirteenth-century Pope Innocent III (c 1160 – 1216) or to the Archbishop of Canterbury, Cardinal Stephen Langton (c 1150 – 1228).
Quote/s of the Day – 9 May – Sixth Sunday of Easter, Readings: First: Acts 10: 25-26, 34-35, 44-48; Psalm: Psalms 98: 1, 2-3, 3-4 (2b); Second: First John 4: 7-10; Gospel: John 15: 9-17
“You are my friends if you do what I command you. “
John 15:14
“It is not that we keep His commandments first and that then He loves but, that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.”
“If we live good lives, the times are also good. As we are, such are the times.”
St Augustine (354-430) Father & Doctor of Grace
“We must note, therefore, that he that does things pleasing to God, serves Christ but he that follows his own wishes, is a follower, rather of himself and not of God.”
St Cyril of Alexandria (376-444) Father and Doctor of the Incarnation
PRAYER – O Infinite Goodness – Act of Contrition By St Robert Bellarmine (1542-1621) – Doctor of the Church
O my God, I am exceedingly grieved, for having offended Thee and with my whole heart, I repent of the sins I have committed. I hate and abhor them above every other evil, not only because, by so sinning, I have lost heaven and deserved hell but still more because I have offended Thee, O infinite Goodness, who art worthy to be loved above all things. I most firmly resolve, by the assistance of Thy grace, never more to offend Thee for the time to come and to avoid those occasions which might lead me into sin. Amen
Our Morning Offering – 23 April – Friday of the Third Week of Easter
God Be in My Head Sarum Book of Hours, 1514
God be in my head and in my understanding. God be in my eyes and in my looking. God be in my mouth and in my speaking. God be in my heart and in my thinking. God be at my end and at my departing. Amen
The Sarum Rite (or Use of Sarum, also known as the Use of Salisbury) is the Latin liturgical rite developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman rite but was known for additional responses not in the Roman Rite and for its high ceremony. It also has a wealth of richly worded prayers that have influenced Christian worship ever since. Saint Osmund (Died 1099) Bishop of Salisbury, is the Bishop who introduced the Sarum Rite – read his life here: https://anastpaul.com/2020/12/04/saint-of-the-day-4-december-saint-osmund-died-1099/ The Cathedral’s liturgy was widely respected during the late Middle Ages and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and Liturgy of the Hours.
Thought for the Day – 21 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Dignity and Responsibility of Being a Christian
“It is a great dignity to be a Christian. By Baptism, we become sons of God, heirs to Heaven, temples of the Holy Spirit and members of the Mystical Body of Jesus, which is the Church. God’s grace raises us to the supernatural order and makes us, as St Paul expresses it, sharers in the divine nature. By the Sacrament of Confirmation, the Holy Spirit fortifies our faith and gives us the strength to resist the temptations of the devil and to fight like loyal soldiers, for the triumph in ourselves and in others, of the Kingdom of Jesus Christ. The Sacrament of Penance, is our plank of salvation in the shipwreck of sin.
Although, we are all wretched sinners, by this give of the divine mercy, we can recover our lost innocence and return to the grace and friendship of God. Moreover, in order to prevent us from falling back into sin, Jesus give us Himself in the Blessed Eucharist, which is called, by St Thomas Aquinas, the greatest miracle of His infinite love (Opusculum 56, Officium de festo Corporis Christi, lectures 1-4).
But this is not all. If it is our vocation for form a family, God consecrates our union at the altar and gives us the graces necessary, to sanctify it, so that it may produce a good Christian family. If God has called us, on the other hand, to become spiritual fathers of the souls redeemed by His Precious Blood, He raises us to this high dignity, by the Sacrament of Holy Orders. Finally, when we shall have come to the end of our mortal lives, the Priest will be still by our side, to wash away, by the Sacrament of Extreme Unction, the last traces of sin and to comfort us in our passage to eternity. The whole life of a Christian, is a chain of favours which accompany him, from the cradle to the grave. We should be grateful to God for the goodness with which He has treated us and continues to treat us. We should co-operate generously with His gifts by recognising the lofty honour it is, to be a Christian and by living in accordance with this dignity.”
Quote/s of the Day – 20 April – Tuesday of the Third Week of Easter, Readings: Acts 7:51–8:1, Psalm 31:3-4, 6-8, 17, 21, John 6:30-35
“My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!!”
St Lawrence of Brindisi(1559-1619) Apostolic Doctor of the Church
“What does Jesus Christ do in the Eucharist?
It is God, who, as our Saviour, offers Himself each day for us to His Father’s justice.
If you are in difficulties and sorrows, He will comfort and relieve you. If you are sick, He will either cure you or give you strength to suffer, so as to merit Heaven. If the devil, the world and the flesh are making war upon you, He will give you the weapons with which to fight, to resist and to win the victory. If you are poor, he will enrich you with all sorts of riches for time and for eternity. Let us open the door of His Sacred and Adorable Heart and be wrapped about for an instant, by the flames of His love and we shall see, what a God who loves us, can do. O my God, who shall be able to comprehend?”
St Jean Marie Baptiste Vianney (1786-1859)
Sweet Sacrament, We Thee Adore
I see upon the Altar placed The Victim of the greatest love. Let all the earth below adore and join the heavenly choirs above: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
Jesus! dear Shepherd of the flock, that crowds in love, about Thy feet, Our voices yearn to praise Thee, Lord and joyfully Thy presence greet: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
O Precious Blood of Jesus, cleanse my soul from every stain! Most pure Heart of Jesus, purify me! Most humble Heart of Jesus, teach me Thy humility! Sweet Heart of Jesus, communicate to me Thy gentleness and patience! Most merciful Heart of Jesus, have mercy on me! Most loving Heart of Jesus, inflame my heart with love of Thee! Amen
Our Morning Offering – 15 April – Thursday of the Second Week of Easter
Nunc, Sancte, nobis Spiritus By St Ambrose (340-397) Come, Holy Ghost, Who ever One Trans St John Henry Newman (1801-1890) Trans 1836
Come, Holy Ghost, Who ever One Art with the Father and the Son. Come, Holy Ghost, our souls possess With Thy full flood of holiness.
In will and deed, by heart and tongue, With all our powers, Thy praise be sung. And love light up our mortal frame, Till others catch the living flame.
Almighty Father, hear our cry Through Jesus Christ our Lord most high, Who with the Holy Ghost and Thee Doth live and reign eternally.
One Minute Reflection – 13 April – Tuesday of the Second Week of Easter, Readings: First: Acts 4: 32-37, Psalm: Psalms 93: 1ab, 1cd-2, 5, Gospel: John 3: 7b-15 *Readings below
“Whosoever believeth in him, may not perish but may have life everlasting.” – John 3:15
REFLECTION – “Typology points out what is to be expected, indicating through imitation, what is to happen before it happens. Adam was a type of Him who was to come (Rom 5:14); “the Rock was Christ” (1 Cor 10:4) typologically and, the water from the rock, was a type of the living power of the Word, for He says, “If anyone thirst, let him come to Me and drink.” (Jn 7:37) The manna was a type of the living bread which came down from heaven (Jn 6:41) and the serpent suspended on the pole, was a type of the saving Passion accomplished on the Cross (Nb 21:8f.), since the life of everyone who looked at the serpent was preserved.
Similarly, the history of Israel’s exodus, was recorded to typify those who would be saved through Baptism. The firstborn of the Israelites were saved …) through grace given, to those who were marked with blood. The blood of the lamb is a type of the blood of Christ …
At the time of the exodus, the sea and the cloud led the people from amazement to faith but ,they also typified the grace which was yet to come. “Whoever is wise, let him understand these things” – how the baptism in the sea, which brought about Pharaoh’s demise, typifies the washing, which makes the devil’s tyranny depart. The sea killed the enemy in its waves and Baptism kills the enmity between us and God. The people emerged from the sea unharmed and we come up from the water, as alive from the dead, saved by the grace of Him Who has called us. The cloud is a shadow of the Spirit’s gifts, for He cools the flames of our passions through the mortification of our bodies.” – St Basil the Great (329-379) Bishop of Caesarea in Cappadocia, Father, Doctor of the Church – Treatise on the Holy Spirit, 14
PRAYER – True Light of the World, Lord Jesus Christ, as You enlighten all men for their salvation, fill us the grace of the Holy Spirit, that our eyes may be opened and our path visible. May our hearts be filled with the certainty of Your love and grant us the grace to share Your light with all. May Your love in us overcome all things, let there be no limit to our faith, our hope and our endurance. Lead us in Your ways of peace to eternal life by Your Mother’s protecting help. Who live and reign with the Father and Holy Spirit, God forever and ever, amen.
Acts 4: 32-37 32 And the multitude of believers had but one heart and one soul, neither did anyone say that aught of the things which he possessed, was his own but all things were common unto them. 33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord and great grace was in them all. 34 For neither was there anyone needy among them. For as many as were owners of lands or houses, sold them and brought the price of the things they sold 35 and laid it down before the feet of the apostles. And distribution was made to everyone, according as he had need. 36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation), a Levite, a Cyprian born, 37 having land, sold it and brought the price and laid it at the feet of the apostles.
John 3: 7b-15 7 Wonder not, that I said to thee, you must be born again. 8 The Spirit breatheth where he will and thou hearest his voice but thou knowest not whence he cometh and whither he goeth, so is everyone that is born of the Spirit. 9 Nicodemus answered and said to him: How can these things be done? 10 Jesus answered and said to him: Art thou a master in Israel and knowest not these things? 11 Amen, amen I say to thee, that we speak what we know and we testify what we have seen and you receive not our testimony. 12 If I have spoken to you earthly things,and you believe not; how will you ,believe, if I shall speak to you heavenly things? 13 And no man hath ascended into heaven but he that descended from heaven, the Son of man who is in heaven. 14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: 15 that whosoever believeth in him, may not perish but may have life everlasting.
Our Morning Offering – 11 April – The Octave Day of Easter
The Regina Coeli
Queen of heaven, rejoice, alleluia. For He whom thou did merit to bear, alleluia. Has risen, as He said, alleluia. Pray for us to God, alleluia. Rejoice and be glad, O Virgin Mary, alleluia. For the Lord has truly risen, alleluia.
Let us pray. O God, who gave joy to the world through the resurrection of Thy son, our Lord Jesus Christ, grant we beseech Thee, that through the intercession of the Virgin Mary, His mother, we may obtain the joys of everlasting life. Through the same Christ our Lord. Amen
Remember to exchange your Angelus prayer for the Regina Coeli as from Easter Sunday for the next 50 days of Eastertide. According to Catholic tradition, St Gregory the Great (540-604) heard angels chanting the first three lines one Easter morning in Rome, while following barefoot in a great religious procession of the icon of the Virgin painted by St Luke the Evangelist. He was thereupon inspired to add the fourth line.
Our Morning Offering – 25 March – The Solemnity of the Annunciation of the Lord
The Angelus
V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
“Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool….” Jesus said to him, “Get up, take up your bed, and walk.” John 5:6-8
REFLECTION – “We read in the Old Testament that in the times of Noah, since all humankind had been won over by sin, heaven’s floodgates opened and rain poured down for forty days… This was a symbol – it was less about a flood, than about a baptism. For it was indeed a baptism that bore away the misdeeds of the sinners and spared the uprightness of Noah. And so today, just as it was then, our Lord has given Lent to us so that the skies can open for the same number of days to inundate us with the floods of divine mercy. Once washed in the saving waters of baptism, this Sacrament enlightens us and, just as formerly, its waters bear away the evil of our sins and confirm the uprightness of our virtues.
Today’s situation is just the same as in Noah’s time. Baptism is flood to sinners and consecration for the faithful. In Baptism the Lord rescues justice and destroys injustice. We can see this in the example of one and the same man – before he was cleansed by the spiritual commands, the Apostle Paul, was a persecutor and blasphemer (1Tm 1,13). But once he had been bathed with the heavenly rain of Baptism, the blasphemer died, the persecutor died, Saul died. Then the Apostle, the just man, Paul, came to life… Anyone who lives Lent in a religious manner and observes the Lord’s decre,es will see sin die in him and grace come to life… such as these die as sinners and live as righteous persons.” – St Maximus of Turin (?-c 420), Bishop – Sermon for Lent 50
PRAYER – Forgive my sins, O my God, forgive my sins: the sins of youth, the sins of age, the sins of my soul and the sins of my body, the sins which, through frailty, I have committed, my deliberate and grievous sins, the sins I know and the sins I do not know, the sins I have laboured so long to hide from others, that now they are hidden from my own memory. Let me be absolved from all these iniquities and delivered from the bond of all these evils, by the Life, Passion and Death of my Lord and Saviour, Jesus Christ. Amen
Our Morning Offering – 16 March – Tuesday of the Fourth Week of Lent
God of Mercy and Compassion By Giovanni Battista Pergolesi (1710-1736) Composer
God of mercy and compassion, Look with pity upon me, Father, let me call Thee Father, ‘Tis Thy child returns to Thee.
Refrain: Jesus, Lord, I ask for mercy. Let me not implore in vain, All my sins, I now detest them, Never will I sin again.
By my sins I have deserved Death and endless misery, Hell with all its pains and torments, And for all eternity. (Refrain)
By my sins I have abandoned Right and claim to heav’n above. Where the saints rejoice forever In a boundless sea of love. (Refrain)
See our Saviour, bleeding, dying, On the cross of Calvary; To that cross my sins have nail’d Him, Yet He bleeds and dies for me. (Refrain)
Giovanni Battista Pergolesi 4 January 1710 – 16 or 17 March 1736 was an Italian Baroque composer, violinist and organist. His best-known works include his Stabat Mater and the opera La serva padrona (The Maid Turned Mistress). His compositions include operas and sacred Masses and music. He died of tuberculosis at the age of 26.
My Lord and my God By St Nicholas of Flue (1417-1487)
My Lord and my God, take from me everything which distances me from Thee. My Lord and my God, give me everything which brings me closer to Thee. My Lord and my God, detach me from myself, to give my all to Thee. Amen
Quote of the Day – 13 March – Saturday of the Third Week of Lent and The Memorial of St Leander (c 534-c 600)
As we pray the Nicene Creed every Sunday, we might reflect on the fact that, this same prayer is being prayed by every Catholic during Mass, throughout the world. Saint Leander introduced its recitation as a means of uniting the faithful. Let’s pray that the recitation, may enhance that unity among Catholics today- each time you pray it, pray in your heart “let them be one.”
The Nicene Creed
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father, through Him all things were made. For us men and for our salvation, He came down from heaven
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake He was crucified under Pontius Pilate, He suffered death and was buried and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in One, Holy, Catholic and Apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen
“He was transfigured before them and his clothes became dazzling white” – Mark 9:2-3
REFLECTION – “Three persons were chosen to climb the mountain, two to appear with the Lord … Peter, who received the keys of the Kingdom of heaven, was one of those who climbed up and John, to whom was entrusted the Mother of Jesus and James, who would be the first to be elevated to the Episcopal dignity. Then Moses and Elijah, the Law and the prophets, appeared together with the Word … Let us, too, climb the mountain, let us beg the Word of God to appear to us in His “splendour and beauty,” to “be strong, go forth in majesty and reign” (Ps 45[44]:4). …
For if you do not ascend to the peak of a higher knowledge, Wisdom will not appear to you, understanding of the mysteries will not make itself known. The splendour and beauty to be found in the Word of God will not appear to you but God’s Word will seem like a body “without grace or beauty” (Is 53:2). He will seem to you like a man of suffering, “accustomed to infirmity” (v. 3) and like a word born of man, covered with the veil of the letter and not shining with the power of the Spirit (cf. 2 Cor 3:6-17). …
His clothing takes one appearance at the foot of the mountain, another at the top. It might be said that the garments of the Word are Scripture’s words that, so to speak, clothe the divine thoughts. And just as He appeared to Peter, James and John under another aspect, His garment dazzling white, so the meaning of the divine Scriptures is already explained in your mind’s eye. Thus the divine words become like snow “such as no one on earth could bleach them” …
Then followed a cloud, that hid them under its shadow. This shadow is the divine Spirit, which does not cover over men’s hearts but brings to light, what lies hidden … You see, perfect faith is knowledge of the Son of God, not just for beginners but for the perfect and even for the inhabitants of heaven.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on Saint Luke’s Gospel, VII9 f.
PRAYER – God our Father, You bid us listen to Your Son, the well-beloved. Nourish our heats on Your Word, purify the eyes of our mind and fill us with joy, at the vision of Your glory. May our Blessed Virgin Mother Mary accompan us and intercede for us as we strive to purify our lives. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Thought for the Day – 23 February– Meditations with (1881-1971)
The “Our Father”
“Our Father, Who art in heaven.” Heaven is God Himself, Who reveals Himself to the souls of the blessed. If a man lives in God, his mind and heart are already in Heaven, even though he is still an exile upon this earth. It is a wonderful experience to lead a bodily existence upon earth, while our minds are with God in Heaven, for, as St Paul says, “our citizenship is in heaven” (Phil 3:20). As we are aware, God is everywhere, in Heaven and on earth. When we invoke our Father, Who is in Heaven, however, we manifest our faith in Him and in His generosity, whereby, He reveals Himself in all His glory to the blessed and shows His mercy to us poor exiles, when we come to Him. In the first words of the Pater Noster, we express, not only our faith but, also our hope of being happy with God for all eternity.”
Our Morning Offering – 21 February – First Sunday of Lent
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates back to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates back to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Holy Wounds).
Our Morning Offering – 20 February – Saturday after Ash Wednesday and always a Marian Saturday
Most Holy Mary, Virgin Mother of God Act of Consecration By St Francis de Sales (1567-1622) Indulgence of 300 days, for each recitation St Pius X, 17 November 1906
Most Holy Mary, Virgin Mother of God, I ………., most unworthy though I am to be thy servant, yet touched by thy motherly care for me and longng to serve thee, do, in the presence of my Guardian Angel and all the court of heaven, choose thee this day to be my Queen, my Advocate and my Mother and I firmly purpose to serve thee evermore myself and, to do what I can, that all may render faithful service to thee. Therefore, most devoted Mother, through the Precious Blood thy Son poured out for me, I beg thee and beseech thee, deign to take me among thy clients and receive me as thy servant forever. Aid me in my every action and beg for me the grace never, by word or deed or thought, to be displeasing in thy sight and that of thy most holy Son. Think of me, my dearest Mother and desert me not at the hour of death. Amen
Our Morning Offering – 13 February – The Memorial of Blessed Jordan of Saxony OP (1190-1237) and a blessed Marian Saturday
It was Jordan who initiated the custom of singing the Salve Regina in procession each night after Compline, to ask Our Lady’s protection of the brothers against temptations from the devil. This is a custom still practised by Dominicans throughout the world and by our community each night.
Salve Regina Hail Holy Queen By Blessed Herman the Cripple of Reichenau(1013–1054)
Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus.
This line, below, by St Bernard of Clairvaux (1090-1153) Doctor of the Church
O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God, ℟ that we may be made worthy of the promises of Christ.
Let us pray: Almighty, everlasting God, who by the co-operation of the Holy Spirit didst prepare the body and soul of the glorious Virgin-Mother Mary to become a dwelling-place fit for Thy Son, grant that as we rejoice in her commemoration, so by her fervent intercession, we may be delivered from present evils and from everlasting death. Through the same Christ our Lord. Amen
Thought for the Day – 12 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Spiritual Communion
“Jesus, not only desires to come to us but, He desires to remain continually present in us with His love and grace. “If anyone love me, he will keep my word,” He tells us “and, my Father will love him and we will come to him and make our abode with him” (Jn 14:23). It is enough for us to love Him and to be ready to keep His commandments. Such an act of sincere and effective love for Jesus, will cause Him to enter and to remain in our hearts, even after the sacramental species has been consumed. This is Spiritual Communion, which consists mainly in the yearning for Jesus. “I have come to cast fire upon the earth and what will I but, that it be kindled” (Lk 12:49).
Come O Holy Spirit! By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
You made Mary full of grace and inflamed the hearts of the Apostles with a holy zeal, enflame our hearts with Your love. You are the Spirit of goodness, give us the courage to confront evil. You are Fire, set us ablaze with Your love. You are Light, enlighten our minds, that we may see what is truly good and true. You are the Dove, give us gentleness. You are a soothing Breeze, bring calm to the storms that rage within us. You are the Tongue, may our lips ever sing God’s praises You are the Cloud, shelter us under the shadow of Your protection. O Holy Spirit, melt the frozen, warm the chilled and enkindle in us, an earnest desire to please You. We ask this through Christ our Lord. Amen
Lord, Thou hast proved me and known me. Thou hast known my sitting down and my rising up. Thou hast understood my thoughts afar off, my path and my line, thou hast searched out. And thou hast foreseen all my ways, for there is no speech in my tongue. Behold, O Lord, thou hast known all things, the last and those of old, Thou hast formed me and hast laid Thy hand upon me. Thy knowledge is become wonderful to me, it is high and I cannot reach to it. Whither shall I go from Thy spirit? or whither shall I flee from Thy face? If I ascend into heaven, Thou art there, if I descend into hell, Thou art present. If I take my wings early in the morning and dwell in the uttermost parts of the sea, even there also, shall Thy hand lead me and Thy right hand shall hold me. And I said: Perhaps darkness shall cover me and night shall be my light in my pleasures. But darkness shall not be dark to Thee and night shall be light as day, the darkness thereof and the light thereof, are alike to Thee. For Thou hast possessed my reins. Thou hast protected me from my mother’s womb. I will praise Thee, for Thou art fearfully magnified, wonderful are Thy works and my soul knoweth right well. Prove me, O God, and know my heart, examine me and know my paths. And see if there be in me the way of iniquity and lead me in the eternal way. Amen
Our Morning Offering – 4 February – The Memorial of Blessed Rabanus Maurus (776-856)
Veni Creator Spiritus The Golden Sequence By Blessed Rabanus Maurus (776-856)
Come, Creator, Spirit, come from Your bright heavenly throne, come take possession of our souls and make them all Your own. You who are called the Paraclete, best gift of God above, the living spring, the vital fire, sweet christ’ning and true love. . . . O guide our minds with Your best light, with love our hearts inflame and with Your strength, which ne’er decays, confirm our mortal frame. Far from us drive our deadly foe, true peace unto us bring and through all perils lead us safe, beneath Your sacred wing. Through You, may we the Father know, through You, th’eternal Son and You, the Spirit of them both, thrice-blessed Three in One. . . . Amen!
AnaStpaul 
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