The Second Sunday of Lent – 1 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church
The Second Sunday
God the Father Delivered Christ to His Passion
“God spared not even His own Son but delivered Him up for us all.”
Rom viii. 32.
Christ suffered willingly, moved by obedience to His Father. Wherefore, God the Father delivered Christ to His Passion and this, in three ways:
- Because the Father, of His Eternal Will, preordained the Passion of Christ as the means whereby to free the human race. So it is said in Isaias, “The Lord hath laid on Him the iniquity of us all” (Isa liii. 6) and again, “The Lord was pleased to bruise Him in infirmity” (ibid liii. 10).
- Because He inspired Our Lord with the willingness to suffer for us, pouring into His Soul the Love which produced the will to suffer. Whence the Prophet goes on to say, “He was offered because it was His Own Will” (Isa liii. 7).
- Because He did not protect Our Lord from the Passion but exposed Him to His persecutors. Whence we read in St Matthew’s Gospel: as He hung on the cross Christ said, “My God, My God, why hast thou forsaken Me” (Matt xxvii. 46). For God the Father, that is to say, had left Him at the mercy of His torturers.
To hand over an innocent man to suffering and to death, against his will, compelling him to die as it were, would indeed be cruel and wicked.
But it was not in this way God the Father delivered Christ. He delivered Christ by inspiring Him with the Will to suffer for us. By so doing, the severity of God is made clear – no sin is forgiven without punishment! which St Paul again teaches when he says, God spared not His Own Son.
At the same time God’s kindness and goodness is exhibited in the fact that whereas man could not, no matter what his punishment, sufficiently make satisfaction, God has given man someone Who is able to make that satisfaction for him. Which is what St Paul means by, He delivered Him up for us all and again when he says, God hath proposed Christ to be an appeasement through faith in His Blood (Rom iii. 25).
The same activity in a good man and in a bad man is differently judged, inasmuch as the root from which it proceeds is different.
The Father, for example, delivered Christ and Christ delivered Himself and this from love and, therefore, They are praised.
Judas delivered Him from love of gain, the Jews from hatred, Pilate from the worldly fear with which he feared Caesar and these are rightly regarded with horror.
Christ, therefore, did not owe to death the debt of necessity but of Charity – the Charity to men by which He willed their Salvation and the Charity to God, by which He willed to fulfil God’s Will, as it says in the Gospel, “Not as I Will but as Thou Wilt (Matt xx vi. 39).
ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

































































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