One Minute Reflection – 2 October – The Memorial of the Holy Guardian Angels, Readings: Baruch 4: 5-12, 27-29; Psalm 69: 33-37; Matthew 18: 1-5, 10
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.” – Matthew 18:10
REFLECTION – “For just as the Lord commands that unbelieving and treacherous persons who are a stumbling block to the body of the church should be cut off or plucked out, so He also warns us, not to despise any of the little children, that is, humble people in the faithful who simply and faithfully believe in the Son of God. For it is not right to despise anyone who believes in Christ. A believer is called, not only a servant of God but also a son, though the grace of adoption, to whom the Kingdom of Heaven and the company of the Angels is promised. And rightly the Lord adds, “For I tell you that in heaven their angels always behold the face of my Father who is in heaven.”
How much grace the Lord has toward each one believing in Him, He Himself declares when He shows their Angels always beholding the face of the Father who is in Heaven. Great is the grace of the Angels toward all who believe in Christ. Finally, the Angels carry their prayers to heaven. Hence the word of Raphael to Tobias: “When you prayed along with your daughter-in-law Sara, I offered the memory of your prayer in the sight of God.” Around them there is also the strong guard of the Angels; they help each of us to be free from the traps of the enemy. For a human in his weakness could not be safe amid so many forceful attacks of that enemy, if he were not strengthened by the help of the Angels.” – St Chromatius of Aquileia (Died 407) Bishop of Aquileia, Contemporary of St Jerome, St John Chrysostom (Tractate on Matthew, 57)
PRAYER – Angel of God, my guardian dear, to whom God’s love commits thee here. Ever this day, be at my side, to light, to guard, to rule, to guide. Amen.
One Minute Reflection – 27 September – “Month of the Seven Sorrows of Mary” – Readings: Zechariah 8: 1-8; Psalm 102: 16-21, 29 and 22-23; Luke 9: 46-50
“Whoever receives this little child in my name, receives me” – Luke 9:48
REFLECTION – “As nurslings, you shall be carried in her arms and fondled in her lap; as a mother comforts her son, so will I comfort you,” (Is 66:12-13). The mother embraces her children and we seek out our own mother, the Church. Anything weak and helpless, whose weakness needs supporting, is sweet and vulnerable and endearing: -God does not refuse His help to anything so young. Parents devote particular gentleness to their little ones; … in the same way, the Father of all creation gathers to Himself all who take refuge in Him, regenerates them by His Spirit and adopts them as His sons. He knows how gentle they are and they are the ones He loves, helps and protects;,that is why He calls them His little children, (cf. Jn 13:33).
The Holy Spirit, speaking through the mouth of Isaiah, applies the expression “child” to the Lord Himself: “For a child is born to us, a son is given us (…)” (Is. 9,5). Who is this Child, then? This newborn Infant in whose image we, too, are children? Through the same prophet, the Spirit describes His greatness: “Wonder-CounselLor, God-Hero, Father-Forever, Prince of Peace,” (v. 6).
Oh great God! Oh perfect Child! The Son is in the Father and the Father is in the Son. How could the teaching this Child gives, not be irreproachable? It includes us all to guide us all, His children. He has stretched out His hands to us and we have placed in them all our faith. To this little Child, John the Baptist himself also gave testimony – “Behold,” he said, “the Lamb of God,” (Jn 1:29). Since Scripture has called children ‘lambs’, it has called “Lamb of God” the Word of God Who became man for us and Who wanted to become like us in all things, the Son of God Himself, the child of the Father. – St Clement of Alexandria (150-215) Theologian, Father – (Paedagogus I, 21-24)
PRAYER – God our Father, Your rule is a rule of love, Your providence is full of mercy for Your people. Through the intercession of the Blessed Virgin, Mother of the Word made flesh and His sorrowful Mother, grant the spirit of wisdom and understanding in Your Word, Your Son Jesus Christ. Grant that by the healing Word our repentant hearts may know our way to our eternal home and strive to attain eternal joy there with You. Through Jesus Christ our Lord, with the Holy Spirit, one God forever and ever, amen.
Our Morning Offering – 24 September – “Month of the Seven Sorrows of Mary”
Eternal God, our Refuge By St Boniface (672-754)
Eternal God, the Refuge and Help of all Your children, we praise You for all You have given us, for all You have done for us, for all that You are to us. In our weakness, You are Strength, in our darkness, You are Light, in our sorrow, You are Comfort and Peace. We cannot number Your Blessings, we cannot declare Your Love For all Your Blessings, we bless You. May we live, as in Your presence, and love the things, that You love and serve You in our daily lives; through Jesus Christ our Lord. Amen
Our Morning Offering – 6 September – “Month of the Seven Sorrows of the Blessed Virgin Mary”
The Day is Filled with Splendour Benedictine Nuns of Stanbrook Abbey
The day is filled with splendour When God brings light from light, And all renewed creation Rejoices in His sight. — The Father gives His children The wonder of the world In which His power and glory Like banners are unfurled. — With every living creature, Awaking with the day, We turn to God our Father, Lift up our hearts and pray: — O Father, Son and Spirit, Your grace and mercy send, That we may live to praise You Today and to the end. Amen
The Day is Filled with Splendour, is a hymn written by the Benedictine Nuns of Stanbrook Abbey. It is sung during Morning Prayer in the Divine Office. It is set to the hymn tune: Paderborn, first published in the Katholische Kirchengesänge of 1616. Psalter Week 3.
Thought for the Day – 2 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Relationship with the Most Holy Trinity
“The bonds of love between God and us, which had been broken by sin, were restored by the Redemption. The bonds of love between our soul and the Three Persons of the Blessed Trinity are described by St Bonaventure in this manner. (1) The soul is the daughter of the Divine Father. (2) It is the spouse of Jesus Christ. (3) It is the temple of the Holy Spirit.
The concept of our divine sonship can be found even in the Old Testament. “As one whom the mother caresseth,” God promises, “so will I comfort you” (Is 66:13). But Jesus insisted in a special way on this concept of our divine sonship, so that we might love our heavenly Father more. He told us to address God as Father in our prayers. He described Him as a loving Father, waiting with love and forgiveness for His prodigal sons. When leaving this earth, He told us: “I go to my Father and to your Father.”
“Behold what manner of love the Father has bestowed upon us.” writes St John, “that we should be called children of God and so we are” (1 Jn 3:1). “You have not received a spirit of bondage,” explains St Paul, “so as to be again in fear but, you have received a spirit of adoption as sons, by virtue of which, we cry: “Abba! Father!” (Rom 8:15). This divine paternity is the result of the elevation of our souls to the supernatural order by means of grace, which flows into our souls and makes us partakers of the very life of God. It is necessary, therefore, to nourish this grace in ourselves by praying to our heavenly Father with humility and with perseverance. It is equally essential for us to keep this grace alive by being obedient always to the commandments of God and to His holy will.
Let us examine our behaviour and see if we can honestly claim that we are one with God in mind and in heart, in intention and action.”
Quote/s of the Day – 14 August – “Month of the Immaculate Heart of Mary” – Readings: Joshua 24: 14-29; Psalm 16: 1-2a and 5-8, 11; Matthew 19: 13-15
God, Our Father
“Let the children come to me, do not prevent them”
Matthew 19:14
“Whoever has seen me, has seen the Father.”
John 14:9
“So, my brothers, let us pray as God our master has taught us. To ask the Father in words His Son has given us, to let Him hear the prayer of Christ ringing in His ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of His Son. Let the Son who lives in our hearts, be also on our lips. We have Him as an Advocate for sinners, before the Father, when we ask for forgiveness for ours sins, let us use the words given by our Advocate. He tells us – Whatever you ask the Father in my name, He will give you. What more effective prayer could we then make, in the name of Christ, than in the words of His own prayer?”
St Cyprian of Carthage (c 200- c 258) Bishop, Father of the Church and Martyr
An excerpt from his “On the Lord’s Prayer”
“Immediately after rising and throughout the day, all make the Sign of the Cross and renew their trust in God: to be strengthened by the power of the Father, to be enlightened by the wisdom of the Son and to be sanctified by the love of the Holy Spirit. And as they bless themselves, they may say: Of myself I can do nothing, with God I can do everything, I want to do everything for love of God.”
From the Rule of the Pallottines
Our life is: “To breathe God in and out. To find God in everything. To reveal God to all. To radiate the presence of God.”
My God, In Your Infinite Love By St Vincent Pallotti (1795-1850)
“My God, in Your infinite love You created me according to Your image and likeness. You gave me a free will. Help me to use Your gifts and improve myself so as to become totally Your living image, Father, Son and Holy Spirit, an image of Your infinite qualities and perfections. Amen
One Minute Reflection – 14 August – “Month of the Immaculate Heart of Mary” – Readings: Joshua 24: 14-29; Psalm 16: 1-2a and 5-8, 11; Matthew 19: 13-15
“Let the children come to me, do not prevent them” – Matthew 19:14
REFLECTION – “God is the source and origin of all things and because it is in Him that, as it is written, “we live and move and have our being” (Acts 17:28), it is most certainly, also from Him that we possess all the love with which we love our children. The whole universe and all humankind are offspring of their Creator and so, by means of the love that causes us to love our children, He wants us to comprehend how much He loves His own children. Since it is written that: – “the invisible attributes of God have been able to be understood and perceived in what he has made” (Rm 1:20), so He has wanted to make us understand His love for us, through the love He makes us have for our own works. And just as it is written that He wanted “all fatherhood in heaven and on earth to take its name from him” (Eph 3:15), so He has wanted us to recognise in Him a father’s love towards us.
What am I saying? A father’s? His love is far greater than a father’s, as these words of our Saviour in the Gospel prove: “God so loved the world that he gave his only Son” for the life of the world (Jn 3:16). And the Apostle Paul also says: “God did not spare his own Son but handed him over for us all. How will he not also give us everything else along with him?” (Rm 8:32). – Salvianus of Marseilles (c 400-c 480) Priest, Abbot, Ecclesiastical writer – Of God’s Government.
PRAYER – God almighty Father, grant that we may be instruments of welcome and of that love with which Jesus, Your Son, embraces the littlest ones. May we be a society of love and of holy parenting of all children, especially those most in need. Holy Mother, teach us and guide us in prayer and love of God and neighbour. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, one God forever, amen.
One Minute Reflection – 30 July – “Month of the Most Precious Blood”– Readings: Leviticus 23: 1, 4-11, 15-16, 27, 34b-37; Psalms 81: 3-4, 5-6, 10-11ab; Matthew 13: 54-58 and the Memorial of St Peter Chrysologus (c 400-450) Father & Doctor of the Church
“Is not this the carpenter’s son? ”– Matthew 13:55
REFLECTION – “For if I do not understand the nature placed at my service, I discern Your goodness from the mere fact that it is there to serve me. I perceive that I do not even understand myself but I wonder at You all the more… You have given me intellect, life and human feeling, the source of so many joys, yet I do not begin to understand how I began to be… So it is through failing to understand what surrounds me, that I grasp what You are and, it is through perceiving what You are, that I come to adore You. That is why, in what concerns Your mysteries, my incomprehension lessens not a bit my faith in Your omnipotence… Your eternal Son’s birth exceeds even the idea of eternity – it is prior to the times everlasting. Before any other thing that exists, He was Son proceeding from You, O God and Father. He is true God… You have never existed without Him… Before ever time was, You are the eternal Father of Your Sole Begotten One.”… St Hilary (315-368) Bishop of Poitiers, Father and Doctor of the Divinity of Christ of the Church
PRAYER – “So long as I enjoy that breath of life granted to me by You, Holy Father, Almighty God, I will proclaim You as God eternal but also as Father eternal. Never will I set myself up as judge of Your almighty power and mysteries; never will I set my limited understanding before the true appreciation of Your infinity; never will I claim You to have existed beforehand without Your Wisdom, Power and Word, God the Only-Begotten, my Lord Jesus Christ. For even though human language is weak and imperfect when it speaks of You, this will not inhibit my mind to the point of reducing my faith to silence, for lack of words able to express the mystery of Your being…” (St Hilary) Lord God, You hold out the light of Your Word to those who do not know You. Strengthen in our hearts the faith You have given us, so that no trials may quench the fire Your Spirit kindled within us. Grant that the prayers of Your faithful St Peter Chrysologus, may assist us to grow in love. Through Jesus Christ, our Lord, with the Holy Spirit, one God forever, amen.
Our Morning Offering – 19 July – “Month of the Most Precious Blood”
Prayer for Five Graces By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
Eternal Father, Your Son has promised that You would grant, all the graces we ask of You in His name. Trusting in this promise and in the name of and through the merits of Jesus Christ, I ask of You five special graces: First, I ask pardon for all the offenses I have committed, for which I am sorry with all my heart because I have offended Your infinite goodness. Second, I ask for Your divine Light, which will enable me to see the vanity of all things of this earth and see also, Your infinite greatness and goodness. Third, I ask for a share in Your love, so that I may detach myself from all creatures, especially from myself and love only Your holy will. Fourth, grant me the grace to have confidence in the merits of Jesus Christ and in the intercession of Mary. Fifth, I ask for the grace of perseverance, knowing that, whenever I call on You for assistance, You will answer my call and come to my aid. I fear only, that I will neglect to turn to You in time of need and thus bring myself to ruin. Grant me the grace to pray always, O Eternal Father, in the name of Our Lord Jesus. Amen.
Thought for the Day – 10 July – Meditations with Antonio Cardinal Bacci (1881-1971)
“Give Us this Day Our Daily Bread”
“In the second part of the Lord’s Prayer, we ask the universal Father, on behalf of ourselves and of our brethren, for all things necessary for soul and body. Since we have already paid homage to God, our Creator and our Redeemer and, have prayed for the triumph of His kingdom and for the accomplishment of His will in Heaven and on earth, Our Lord does not forbid us to think now of ourselves and to pray for our own needs. “Give us this day our daily bread,” we ask, intending to pray, both for our spiritual and material requirements.
We should not delude ourselves into imagining that it is we who produce the fruits of the earth. A grain of wheat dies beneath the soil but God has infused into it, a mysterious force as a result of which, in dying, it generates new life.
The moisture of the soil, the warmth of the air and the light of the sun combine to develop this mysterious life-force, which produces the green stalk and then the flaxen ear of corn which provides us with bread. It is God Who has given this vital power to this tiny seed, as well as to all the other seeds of the soil. It is He Who has endowed the soil with the nutritive elements from which the seeds draw life and it is He, Who sends the dew, the rain and the sunshine, which cause the flowers to blossom and the plants to bear fruit.
We should ask God humbly, therefore, to “give us this day our daily bread.” Our own labours would be futile without the intervention of the all-powerful Creator. We are capable, neither of producing, nor of destroying a single atom nor a single seedling. Without God, we are incapable of achieving anything, either inthe natural or in the supernatural order. Therefore, we must ask Him to provide us with what we need. He is supremely good and loves us very much. His Providence will not leave us in want, even if we are often obliged to work hard in co-operation with Him to procure the necessaries of life. The birds have no granary, yet they manage to find enough seed to keep them alive because God is watching over them. How could we suppose, that He will not look after us, if we turn to Him with trust and perseverance?”
Thought for the Day – 4 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
The New Life
Only a Christian,” wrote Tertullian, “can be wise, sincere and lofty” (De praescriptione haereticorum, 3).
He had in mind, of course, the true follower of Jesus Christ, who is practising the precepts of Our Lord. “Thou shalt love the Lord thy God, with they whole heart ... Thou shalt love thy neighbour as thyself” (Mt 22:37, MK 12:30, Lk 10:27). “You are to be perfect, even as your heavenly Father is perfect” (Mt 5:48).
A man who loves God above all things, can fairly be called wise. God is the supreme good and as such, should be the final end towards which we direct all our thoughts and actions. If anyone adopts his own ego or some created good as his goal in life, he is not wise because he has upset the proper scale of values. It is not true to say that we should love ourselves before anything else because we are creatures who belong to God and should refer everything to Him. Only if we love God above all things, even above ourselves, can we really be said to love ourselves. How can we love ourselves, if, in the first place, we do not love our highest good, which is God? Since this love must be active, it makes us faithful to God’s commandments and raises us above the rest of creation to a state of immediate dependence on God. A love of all mankind flows as a natural consequence from this union of love with God. If we regard all men as our brothers in Jesus Christ, we shall be perfect Christians in the manner intended by our divine Redeemer when He desires us to be like His heavenly Father. This is the new life which Jesus came to bring into the world and which we should nurture in ourselves (Cf Heb 4:23-24).”
Quote/s of the Day – 3 May – “Mary’s Month” – Monday of the Fifth Week of Easter, Readings: First: First Corinthians 15: 1-8; Psalm: Psalms 19: 2-3, 4-5; Gospel: John 14: 6-14 and the Feast of Sts Philip and James Apostles and Martyrs
“Whoever has seen me has seen the Father.”
John 14:9
“I am in my Father and you in me and I in you.”
John 14:20
“It is no advantage to be near the light, if the eyes are closed.”
“Faith is to believe what you do not see. The reward of this faith, is to see what you believe.”
Our Morning Offering – 9 March – Tuesday of the Third week of Lent
Hear us, O Heavenly Father, For the Sake of Your Only Son By St Augustine (354-430) Father and Doctor of the Church
Almighty Father, come into our hearts and so fill us with Your love that forsaking all evil desires, we may embrace You, our only good. Show us, O Lord our God, what You are to us. Say to our souls, I am your salvation, speak so, that we may hear. Our hearts are before You, open our ears, let us hasten after Your Voice. Hide not Your Face from us, we beseech You, O Lord. Open our hearts, so that You may enter in. Repair the ruined mansions, that You may dwell therein. Hear us, O Heavenly Father, for the sake of Your only Son, Our Lord Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen
Thought for the Day – 23 February– Meditations with (1881-1971)
The “Our Father”
“Our Father, Who art in heaven.” Heaven is God Himself, Who reveals Himself to the souls of the blessed. If a man lives in God, his mind and heart are already in Heaven, even though he is still an exile upon this earth. It is a wonderful experience to lead a bodily existence upon earth, while our minds are with God in Heaven, for, as St Paul says, “our citizenship is in heaven” (Phil 3:20). As we are aware, God is everywhere, in Heaven and on earth. When we invoke our Father, Who is in Heaven, however, we manifest our faith in Him and in His generosity, whereby, He reveals Himself in all His glory to the blessed and shows His mercy to us poor exiles, when we come to Him. In the first words of the Pater Noster, we express, not only our faith but, also our hope of being happy with God for all eternity.”
Quote/s of the Day – 23 February – Tuesday of the First week of Lent, Readings: Isaiah 55:10-11, Psalms 34:4-5, 6-7,16-17, 18-19, Matthew 6:7-15
“Father, hallowed be thy name.”
Luke 11:2
“So, my brothers, let us pray as God our master has taught us. To ask the Father in words His Son has given us, to let Him hear the prayer of Christ ringing in His ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of His Son. Let the Son who lives in our hearts, be also on our lips. We have Him as an Advocate for sinners, before the Father, when we ask for forgiveness for ours sins, let us use the words given by our Advocate. He tells us – Whatever you ask the Father in my name, He will give you. What more effective prayer could we then make, in the name of Christ, than in the words of His own prayer?”
“As the Lord’s Prayer continues, we ask: Give us this day our daily bread. We can understand this petition in a spiritual and in a literal sense. For in the divine plan both senses may help toward our salvation. For Christ is the Bread of Life; this Bread does not belong to everyone but is ours alone. When we say, our Father, we understand that he is the Father of those who know Him and believe in Him. In the same way, we speak of our daily bread, because Christ is the Bread of those who touch His body.”
St Cyprian of Carthage (c 200- c 258) Bishop, Father of the Church and Martyr An excerpt from his “On the Lord’s Prayer”
“For the author and giver of divine blessings could not but be our teacher as well, providing the words of this prayer, as precepts of life, for those disciples who believe in Him and follow the way He taught in the flesh. Through these words, He has revealed the hidden treasures of wisdom and knowledge (Col 2:3) that exist in Him as pure form. And, in all who offer this prayer, He kindles the desire to enjoy such treasures.”
St Maximus the Confessor (c 580-662) Monk and Theologian Interpretation of the Lord’s Prayer
Quote/s of the Day – 13 January – The Memorial of St Hilary of Poitiers (315-368) Father & Doctor of the Church
“He conquered death, broke the gates of hell, won for Himself a people to be His co-heirs, lifted flesh from corruption up to the glory of eternity.”
“There is no space where God is not; space does not exist apart from Him. He is in heaven, in hell, beyond the seas; dwelling in all things and enveloping all. Thus He embraces and is embraced by, the universe, confined to no part of it but pervading all.”
“The utter folly of our time is lamentable, that men should think. to assist God with human help and to protect the Church of Christ by worldly ambition.”
“The Son of God is nailed to the Cross but on the Cross, God conquers human death. Christ, the Son of God, dies but all flesh is made alive in Christ. The Son of God is in hell but man is carried back to heaven.”
St Hilary of Poitiers (315-368) Father & Doctor of the Church
Thought for the Day – 6 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Glory of God
“The whole of creation manifests the glory of God. The grass of the field, the trees of the forest, the insects and birds of the air, the creatures on the earth and in the sea, the stars in the sky – they all speak to us of the power and beauty of the Creator.
You also were created by and for God, Who is the beginning and end of all things. In all thoughts, actions and affections, therefore, you should seek the glory of God. God, indeed, has no need of your small contribution to enhance His glory. His glory is complete and perfect in Himself, in Heaven and in Hell. God does not need you but, you need God. It is your strict obligation, not only to proclaim the glory of God but, also, to work for its triumph in yourself and in all things.
The man who loves God above all things seeks only His glory. The man who loves himself more than he loves God, however, seeks his own petty, worldly glorification and strays away from the main road of life which should lead him towards God.
Holiness consists in love – not earthly love, of course, but supernatural love.”
Thought for the Day – 20 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” “Give Us this Day Our Daily Bread”
“In the second part of the Lord’s Prayer, we ask the universal Father, on behalf of ourselves and of our brethren, for all things necessary for soul and body. Since we have already paid homage to God, our Creator and our Redeemer and, have prayed for the triumph of His kingdom and for the accomplishment of His will in Heaven and on earth, Our Lord does not forbid us to think now of ourselves and to pray for our own needs. “Give us this day our daily bread,” we ask, intending to pray, both for our spiritual and material requirements.
We should not delude ourselves into imagining that it is we who produce the fruits of the earth. A grain of wheat dies beneath the soil but God has infused into it, a mysterious force as a result of which, in dying, it generates new life.
The moisture of the soil, the warmth of the air and the light of the sun combine to develop this mysterious life-force, which produces the green stalk and then the flaxen ear of corn which provides us with bread. It is God Who has given this vital power to this tiny seed, as well as to all the other seeds of the soil. It is He Who has endowed the soil with the nutritive elements from which the seeds draw life and it is He, Who sends the dew, the rain and the sunshine, which cause the flowers to blossom and the plants to bear fruit.
We should ask God humbly, therefore, to “give us this day our daily bread.” Our own labours would be futile without the intervention of the all-powerful Creator. We are capable, neither of producing, nor of destroying a single atom nor a single seedling. Without God, we are incapable of achieving anything, either inthe natural or in the supernatural order. Therefore, we must ask Him to provide us with what we need. He is supremely good and loves us very much. His Providence will not leave us in want, even if we are often obliged to work hard in co-operation with Him to procure the necessaries of life. The birds have no granary, yet they manage to find enough seed to keep them alive because God is watching over them. How could we suppose, that He will not look after us, if we turn to Him with trust and perseverance?”
Our Morning Offering – 15 October – Thursday of the Twenty-eighth week in Ordinary Time – The Memorial of St Thecla of Kitzengen OSB (Died c 790) Missionary apostle with St Boniface
Eternal God, Our Refuge By St Boniface (672-754) “The Apostle of Germany”
Eternal God, the refuge and help of all Your children, we praise You for all You have given us, for all You have done for us, for all that You are to us. In our weakness, You are strength, in our darkness, You are light, in our sorrow, You are comfort and peace. We cannot number Your blessings, we cannot declare Your love. For all Your blessings, we bless You. May we live as in Your presence, and love the things that You love, and serve You in our daily lives; through Jesus Christ our Lord. Amen
“By the Lord has this been done; it is wonderful in our eyes” … Matthew 21:42
REFLECTION – “Christ has given us the ministry of reconciliation.” (2 Cor 5:18) Saint Paul thus brings out the greatness of the apostles, by showing us the ministry that was entrusted to them and at the same time, he shows us the love with which God loved us. After people refused to listen to Him who had been sent to them, God did not let His anger burst forth, He did not reject them. He persisted in calling them to Himself through the apostles. Who would not marvel at so much solicitude?
They killed the Son who had come to reconcile them, who was the only Son and of the same nature as the Father. The Father did not turn away from the murderers, He did not say: “I sent them my Son, and they, not satisfied with not having listened to Him, put Him to death and crucified Him. So now, it is only just that I abandon them.” He did the opposite. And after Christ had left earth, it is we, His ministers, who have the responsibility to replace Him. “He has given us the ministry of reconciliation. I mean that God, in Christ, was reconciling the world to himself, not counting men’s transgressions against them.”
What love! going beyond all words and intelligence! Who was it had been insulted? God Himself! And who takes the first step towards reconciliation? He Himself (…) If God had wanted to make us give an account, we would truly be lost since “all died” (2 Cor 5:14). But in spite of our many sins, He did not strike with His vengeance but He even reconciled us to Himself. Not satisfied with taking away our debt, He even considered it to be nothing. In the same way, we have to forgive our enemies if we ourselves want to obtain this generous forgiveness: “He has given us the ministry of reconciliation.” … St John Chrysostom (345-407) Father and Doctor – Homily 11 on the Second Letter to the Corinthians, 4-5
PRAYER – All highest, glorious God, cast Your light into the darkness of our hearts, give us true faith, firm hope, perfect charity and profound humility, so that with wisdom, courage and perception, O Lord, we may do what is truly Your holy will. Amen. By St Francis of Assisi
One Minute Reflection – 29 September – The Feast of Sts Michael, Gabriel and Raphael, Readings: Daniel 7:9-10, 13-14 or Apocalypse (Revelation) 12:7-12, Psalms 138:1-2, 2-3, 4-5, Gospel: John 1:47-51
“Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and it’s angels fought back …” … Apocalypse 12:7
REFLECTION – “We must not think that the devil and his angels dared to fight in heaven, since he could not even tempt Job without God’s permission. Rather by “heaven” he quite manifestly indicates the Church, where each one of the faithful constantly contends against spiritual evils. Therefore, the apostle says, “Our struggle is not against flesh and blood but against the principalities and powers and against the world rulers of this present darkness.”
And so he says here, that Michael with his angels fights against the devil because by praying according to the will of God, for the Church in this world and, by granting her his aid, he is properly understood to be fighting for her. And so the apostle says, “Are not all ministering spirits sent forth to serve for the sake of those who are to obtain salvation?” Indeed, the name of Michael himself is interpreted to mean “the helper of God” and so, this work is properly assigned to him. Also Daniel said, that in the last distress, [Michael] would come for the succour of the church: “At that time shall arise Michael, the great prince who stands for the children of your people. And there shall be a time, such as has never been since the nations first began to be. And in that time your people shall be delivered, everyone who shall be found written in the book.” The angels are said to be his by a certain manner of speaking, such as we read, “For their angels always behold the face of my Father who is in heaven.”
And so it speaks of those who, by believing, began to be citizens in Christ and thus are His angels, because they are regarded as protected by one guardian king and as made glad by one life-giving spirit. The devil and his angels are not only those who are similar to him in nature and will. They are also as men, who after being caught in his traps, became pursuers of such things. Indeed, because of the qualities of his wil,l it is said about the devil, “An evil man has done this” and about Judas, “[One of you] is a devil.” The devil is said to express himself by way of a twofold body. When he is conquered, he is said to be thrown out by those who have renounced him and have received faith in Christ and so no longer copy his errors. Rather, in them “love [remains] from a pure heart and a good conscience and sincere faith.” Or, since the Church is already separated from any admixture of evil and is glorified by the future blessedness, no place is given to the devil and to his angels to seduce the evil, or to tempt the good. The psalm refers to him and says, “I passed by and lo! he was not and I sought him, but his place was not found.” … Primasius of Hadrumetum Bishop (Died c 560) – Commentary on the Apocalypse, 12
NOTE:Primasius (died c 560) was Bishop of Hadrumetum and primate of Byzacena, in Africa. One of the participants in the Three Chapters Controversy, his commentary on the Book of the Apocalypse (Revelation), is of interest to modern scholars for it’s use of the lost commentary of Ticonius on the same book of the New Testament.
PRAYER – Dear and Holy God, let us offer You all our daily struggles against sin and evil. Grant us the strength to resist all forms of idolatry, to seek only You and never to allow the material goods of this world to seduce us. Sustain us ever more with Your word and help us to find in it, the source of life. Grant that the angels who always minister to You in heaven may defend us during our life on earth and protect us from evil. Grant this, through our Lord Jesus Christ, Your Son, in union with the Holy Spirit, one God forever and ever. Amen
Thought for the Day – 18 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Filial and Servile Fear
“We should not be afraid of God because He is our greatest benefactor and loves us infinitely. When we are lost, He searches for us as a loving father would search for a wandering son. Because they think only of the majesty and justice of God, some people keep themselves at a distance from Him, as Adam did, after he had sinned. They forget that the Lord told Adam, the sinner, of the coming of the pardoning Redeemer (Gen 3:9). Bossuet truly observes, that “after the curse which came upon men through sin, there has always remained in their hearts, a certain dread of the supernatural, which prevents them from approaching God with confidence.” Jansenism increased this fear, emphasising the justice and majesty of God, rather, than the infinite love of Jesus and the beauty of His teaching.
Some writers compare our souls with the divine majesty and justice, in order to stress our unworthiness but, they forget, that Jesus is “Meek and humble of heart,” that He forgave the penitent woman, the good thief and the adulteress and, had kind words for the lost sheep and the prodigal son. They never think of the wonderful words of the beloved disciple: “God is love” (1 Jn 4:16).
This false fear of God, dries up our piety and lessens our trust in His mercy. It can lead to moroseness, to scrupulosity and to discouragement.
We should avoid this excessive fear which separates us from God. Even though we are sinful and unworthy, we should remember, that God is our loving Father, Who is always ready to help us and to grant us forgiveness. We should recall, moreover, that out of love for us, He did not spare His own Son, (Cf Rom 8:32) but gave Him to us for our redemption. If Jesus shed His blood and died for us, how can we doubt His love?”
Thought for the Day – 10 September – Meditations with Antonio Cardinal Bacci (1881-1971)
The Creation
“God is infinitely perfect in Himself and has, therefore, no need of creatures of His eternal happiness. He knows Himself fully and this act of knowing, is not transient but substantial and eternal. It is the perfct image of His own Essence, the Word which expressed His Divine Infinity.
Knowing Himself in the infinite depths of His truth, beauty and goodness, God naturally loves Himself. This love, also substantial and external, is the Holy Spirit, Who proceeds, not only from the Father but also from the Word, since God loves Himself because He knows Himself perfectly. The happiness of God, as St Gregory Nazianzen writes, is not a solitary state of beatitude. He has within Himself, the Word, His consubstantial Son, in Whom is reflected the perfection of His nature and to Whom, He repeats from eternity: “You are my son; this day I have begotten you” (Ps 2:7). Moreover, in an act equally substantial and infinite, He pours forth His love, the Holy Spirit. Because, He is infinitely happy and perfect in Himself, God wished to manifest His perfection and to communicate His happiness to others. According to St Thomas Aquinas, the only reason why God has created, is to manifest His glory and to share His happiness. Creation is, therefore, an act of love. “I have loved thee with an everlasting love, therefore, have I drawn thee, taking pity on thee” (Jer 31:3). “God,” says St Irenaeus, “did not create man because He had need of him but because, He wished to have creatures on whom He could shower His gifts.” That is why Sacred Scripture tells us that “the Lord has made everything for His own ends” (Prov 16:4).
Turning over these reflections in our minds, we should make an act of profound humility before God and acknowledge that we are nothing without Him. We should express our deep gratitude to God for our very existence and for all the other gifts with which He has enriched us.
Finally, we should pay Him the tribute of our love, which should be expressed in a practical manner, as well as verbally, by complete and constant fidelity to His commandments.”
Thought for the Day – 6 August – Meditations with Antonio Cardinal Bacci (1881-1971)
How to Remain Aware of the Presence of God
“It is useful to consider the ways in which we can develop a constant and effective awareness of the Presence of God. The first way in which we can do this, is by cultivating a lively faith, which will help us to see God everywhere. “Do not I fill heaven and earth, saith the Lord?” (Jer 23:24).
This kind of faith should deepen our sense of God’s Presence and inspire in us sentiments of love and gratitude, which will guide us in all our actions. We cannot expect that we shall be able to remain in a state of constant contemplation of God, for this is the privilege enjoyed by the blessed in Heaven, for whom faith has been replaced by the Beatific Vision. We must be satisfied with exciting in ourselves, as often as possible, the active awareness of God’s Presence. This should be a quiet and peaceful process, not involving undue mental effort or anxiety.
We should be able to attend quite naturally to our work and other obligations and, we should be helped and consoled in this, by directing our thoughts to God from time to time, in order to offer ourselves to Him. This can easily be done by means of frequent ejaculatory prayer, by renewing, at regular intervals, our intention of doing everything for the love of God and by being prepared to endure, in complete acceptance of the Divine Will, all the hardships and trials of the day. Whenever it is possible moreover, we should escape from the care and confusion of the world into a quiet Church. Here we can kneel in the Real Presence of Jesus in the Blessed Eucharist and express, in intimate prayer, our love for Him and our desire to serve Him.”
Quote/s of the Day – 15 July – The Memorial of St Bonaventure (1221-1274) Doctor of the Church
“Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism, while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.”
“If you learn everything, except Christ, you learn nothing. If you learn nothing, except Christ, you learn everything.”
“When we pray, the voice of the heart must be heard, more than the proceedings, from the mouth.”
“Men do not fear a powerful hostile army, as the powers of hell, fear the name and protection of Mary.”
“If you do not know your own dignity and condition, you cannot value anything at its proper worth.”
“In everything, whether it is a thing sensed, or a thing known, God Himself is hidden within.”
St Bonaventure (1221-1274)
Seraphic Doctor of the Church
Quote/s of the Day – 11 July – The Memorial of St Benedict of Nursia OSB (c 480-547)
“It is time now for us to rise from sleep!”
“Listen and attend with the ear of your heart.”
“He should know, that whoever undertakes, the government of souls, must prepare himself to account for them.”
“For at all times we must so serve Him with the good things He has given us, that He may not, as an angry Father, disinherit His children, nor as a dread Lord, provoked by our evil deeds, deliver us to everlasting punishment as wicked servants who refuse to follow Him to glory.”
“He, who labours as he prays, lifts his heart to God, with his hands.”
Thought for the Day – 6 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
A Ladder Ascending to God
“Nature shows forth the power and beauty of God.
When we gaze at the sky on a clear night, countless millions of stars seem to look back at us like so many shining eyes, wishing to remind us of God’s greatness.
These brilliant pin-points of light are really immense bodies, often much larger than our own globe.
God created them and flung them into space, where He fixed for them, the orbits which they must travel every year, throughout the ages.
They carry out their Creator’s plan at every moment, never deflecting, in the slightest, from their course.
If they were to do so, the result would be an universal catastrophe.
Everything in the firmament obeys God’s law. “The heavens declare the glory of God and the firmament proclaims his handiwork” (Ps 18:2).
The further science advances, the more wonderful appear God’s power and greatness.
Our ancestors wove legends about the bright belt of stars which ploughed it’s milky way through the firmament but, today we know, that this apparent conglomeration of gleaming dust, consists of other worlds and faraway systems of planets.
We should feel humble in the presence of so much beauty and harmony.
Let us adore and love the omnipotent Creator of such wonders!”
Thought for the Day – 4 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
The New Life
“Only a Christian,” wrote Tertullian, “can be wise, sincere and lofty” (De praescriptione haereticorum, 3).
He had in mind, of course, the true follower of Jesus Christ, who is practising the precepts of Our Lord. “Thou shalt love the Lord thy God, with they whole heart ... Thou shalt love thy neighbour as thyself” (Mt 22:37, MK 12:30, Lk 10:27). “You are to be perfect, even as your heavenly Father is perfect” (Mt 5:48).
A man who loves God above all things, can fairly be called wise.
God is the supreme good and as such, should be the final end towards which we direct all our thoughts and actions.
If anyone adopts his own ego or some created good as his goal in life, he is not wise because he has upset the proper scale of values.
It is not true to say that we should love ourselves before anything else because we are creatures who belong to God and should refer everything to Him.
Only if we love God above all things, even above ourselves, can we really be said to love ourselves.
How can we love ourselves, if, in the first place, we do not love our highest good, which is God?
Since this love must be active, it makes us faithful to God’s commandments and raises us above the rest of creation to a state of immediate dependence on God.
A love of all mankind flows as a natural consequence from this union of love with God.
If we regard all men as our brothers in Jesus Christ, we shall be perfect Christians in the manner intended by our divine Redeemer when He desires us to be like His heavenly Father.
This is the new life which Jesus came to bring into the world and which we should nurture in ourselves (Cf Heb 4:23-24).”
Quote/s of the Day – 28 June – “Month of the Sacred Heart” – The Memorial of Blessed Paolo Giustiniani ECMC (1476-1528) – Monk, Hermit and Founder of the Congregation of the Camaldolese Hermits of Monte Corona
“The supreme goal to which the monk tends, the summit of the perfection of his heart, is indeed the union of his heart with his Lord.”
St John Cassian (c 360-435)
Monk, Father of the Church and Founder of Monasteries Disciple of St John Chrysostom
“O Hermitage, only those who know you, who rest sweetly in your arms, can tell of your grandeur and chant your praises. As for me, I only know this and affirm it in all sincerity – Whoever forces himself with perseverance to enter more and more into the desire to love You, will finally enter Your mystery and, at the same time, the mystery of God.”
St Peter Damian (1007-1072)
Benedictine Monk
Doctor of the Church
“Go to Church for the work of God, not by habit or duty, but rather driven, by the interior desire to praise our Creator.”
“Celebrate holy Mass in the joy of the Spirit.”
“I desire to serve my Lord Jesus Christ. However, I blindly entrust the manner of service to His decision – in action or in contemplation, in peace and quiet or in suffering and tribulation, in the quiet of the cell or else in wearisome wanderings. So long as I am serving Him, I have no preference or taste of my own.”
“To me it appears incontrovertible, that, above the light and discourse of reason, there is another light. It is clearer and more evident, given by God to those human minds that do not refuse to receive it and by means of it, God can be properly understood. …. This is the light of faith.“
Prayer of Blessed Paolo Giustiniani “Lord, I dare not say to You: “Show me the light that I may believe in Your Light” but it is enough for me, that You make me see my darkness … Bring me back to myself. In my misery I have distanced myself not only from You but from myself, becoming a stranger to myself. Make me know my darkness, that then I may look at the light. Yes, I tell You and repeat to You incessantly, Show me to myself, so that I may know my sins.”
“Until I was alone I never really lived. Until I was alone, I was not with myself. Until I was alone, I never drew near to my creator.”
Solemnity of the Most Sacred Heart of Jesus – 19 June
May we all be abundantly Blessed today by the Sacred and Loving Heart of Jesus May we all grow closer and closer to the Sacred Heart, the source of all Love!
A little (actually, a lot! – please take the time to read it) of the History of the Devotion to the Sacred Heart
By Giovanni Gasparro
In the 13th century, the Franciscan Doctor of the Church (1217-1274) – “The Seraphic Doctor,” St Bonaventure’s work “With You is the Source of Life” (which is the reading for the Divine Office on the Solemnity of the Sacred Heart) began to point to the heart as the fountain from which God’s love poured into our lives:
“Take thought now, redeemed man and consider how great and worthy is He who hangs on the cross for you. His death brings the dead to life but at His passing, heaven and earth are plunged into mourning and hard rocks are split asunder. It was a divine decree that permitted one of the soldiers to open His sacred side with a lance. This was done so that the Church might be formed from the side of Christ as He slept the sleep of death on the cross and so that the Scripture might be fulfilled: ‘They shall look on him whom they pierced.’ The blood and water, which poured out at that moment, were the price of our salvation. Flowing from the secret abyss of our Lord’s Heart as from a fountain, this stream, gave the Sacraments of the Church, the power to confer the life of grace, while for those already living in Christ, it became a spring of living water welling up to life everlasting.”
The Devotion Spreads Slowly
At the end of the 13th century, St Gertrude the Great, on the feast of St John the Evangelist, had a vision in which she was allowed to rest her head near the wound in the Saviour’s side. She heard the beating of the Divine Heart and asked John if, on the night of the Last Supper, he too had felt this beating heart, why then had he never spoken of the fact. John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need to rekindle its love.
St Gertrude the Great
From that time until the time of St John Eudes Orat. (1501-1680), the devotion continued to spread, primarily as a private devotion but one that was increasingly wide-spread. Many religious orders prayed the devotion – the Franciscans, the Jesuits, the Carmelites of Spain and the Benedictines.
Let us now consider the key ideas which motivated St John Eudes in his great love for the Sacred Heart, so that by understanding them “Christ may dwell in your hearts through faith, that being rooted and grounded in love, you may have the power with all the saints to comprehend what is the breadth and length and height and depth and to know the love of Christ which surpasses knowledge, that you may be filled with all the fullness of God “(Eph 3, 17-19). Two interrelated thoughts overwhelmed St John Eudes, first:
“The Sacred Heart of Jesus, whether considered in His Divinity or in His humanity, is more ardently enkindled with love for His Father, loving Him infinitely more at any given moment, than all the hearts of angels and saints can love Him throughout all eternity.”
The second thought which rejoiced the heart of St John Eudes expands on the first:
[Jesus, the Son of God] “willed to be our Head and chose us as His members. He has associated us with Himself in His ineffable love [for the Father]. He has given us, as a result, the power to love the Father with the [very] same love with which He loves [the Father], with a love eternal, boundless and infinite.”
St John Eudes with the Sacred Heart of Jesus
St John Eudes discerned eight different flames of love, which issue from our Lord’s Heart in the Tabernacle, which are freely adapted here to our present needs (definitely a post soon). St Pope Pius X declared him, the Father, Doctor and Apostle of Devotion to the Sacred Heart of Jesus.
The Devotion Renewed: St Marguerite Marie Alacoque VHM (1647-1690)
In the late 17th century the devotion was renewed and adopted elsewhere, especially following the revelations to St Marguerite Marie Alacoque. The saint, a cloistered nun of the Visitation Order, received several private revelations of the Sacred Heart, the first on 27 December 1673 and the final one 18 months later. The visions revealed to her the form of the devotion, the chief features being reception of Holy Communion on the first Friday of each month, Eucharistic adoration during a “Holy hour” on Thursdays and the celebration of the Feast of the Sacred Heart.
Initially discouraged in her efforts to follow the instruction she had received in her visions, Alacoque was eventually able to convince her superior of the authenticity of her visions. She was unable, however, to convince a group of theologians of the validity of her apparitions, nor was she any more successful with many of the members of her own community. She eventually received the support of St Claude de la Colombière SJ (1641-1682), the community’s confessor, who declared that the visions were genuine. Alacoque’s short devotional writing, La Devotion au Sacré-Coeur de Jesus (Devotion to the Sacred Heart of Jesus), was published posthumously in 1698. Here is an excerpt:
Saints of the Sacred Heart – St Joseph Benedict Labre, St Maria Goretti, St Dominic Savio, St Claude de la Colombiere, St John Eudes
“And He [Christ] showed me that it was His great desire of being loved by men and of withdrawing them from the path of ruin, that made Him form the design of manifesting His Heart to men, with all the treasures of love, of mercy, of grace, of sanctification and salvation which it contains, in order that those who desire to render Him and procure Him, all the honour and love possible, might themselves be abundantly enriched with those divine treasures of which His heart is the source.”
The devotion was fostered by the Jesuits and Franciscans but it was not until the 1928 encyclical Miserentissimus Redemptor by Pope Pius XI that the Church validated the credibility of Alacoque’s visions of Jesus Christ in having “promised her [Alacoque] that all those who rendered this honour to His Heart would be endowed with an abundance of heavenly graces.”
The World Consecrated to the Sacred Heart of Jesus
Maria Droste zu Vischering, was a German noble women, who at the age of 25 joined the congregation of Our Lady of Charity of the Good Shepherd, in Munster. She was given the name, BlSr Mary of the Divine Heart. In 1894, at the age of 31, she was transferred to Portugal and appointed superior of Oporto, Portugal. While there, she reported some messages from Jesus Christ in which she was asked to contact the Holy Father, requesting the consecration of the world to the Sacred Heart of Jesus.
On 10 June 1898, her Confessor at the Good Shepherd monastery wrote to Pope Leo XIII stating that Sister Mary of the Divine Heart had received a message from Christ, requesting the Holy Father to consecrate the entire world to the Sacred Heart. The Pope initially did not believe her and took no action. However, on 6 January 1899 she wrote another letter, asking that in addition to the consecration, the first Fridays of the month be observed in honour of the Sacred Heart. In the letter she also referred to the recent illness of the Pope and stated that Christ, had assured her, that Pope Leo XIII would live until he had performed the consecration to the Sacred Heart.
Bl Mary of the Divine Heart and St Margaret Mary Alacoque
Pope Leo XIII commissioned an inquiry on the basis of her revelation and Church tradition. In his 1899 encyclical letter Annum Sacrum, Leo XIII decreed that the Consecration of the entire human race to the Sacred Heart of Jesus should take place on 11 June 1899. Here is the consecration Pope Leo composed for the consecration:
“Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine and Thine we wish to be but to be more surely united with Thee, behold each one of us, freely consecrates himself today, to Thy most Sacred Heart.
Many indeed have never known Thee, many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only, of the faithful who have never forsaken Thee but also, of the prodigal children who have abandoned Thee, grant that they may quickly return to Thy Father’s house, lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof and call them back to the harbour of truth and unity of faith, so that there may be but one flock and one Shepherd.
Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Saviour, may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm, give peace and order to all nations and make the earth resound from pole to pole with one cry: ‘Praise be to the divine Heart that wrought our salvation, to it be glory and honour forever.’” Amen
By Giovanni Gasparro – detail
The 100th Anniversary of the Feast of the Sacred Heart
In a landmark encyclical, Haurietis aquas (“You will draw waters”– written 15 May 1956) Venerable Pope Pius XII began his reflection by drawing from Isaiah 12:3, a verse which alludes to the abundance of the supernatural graces which flow from the heart of Christ. Haurietis aquas called the whole Church, to recognise the Sacred Heart as an important dimension of Christian spirituality. Pope Pius XII gave two reasons why the Church gives the highest form of worship to the Heart of Jesus. The first rests on the principle whereby the believers recognise that Jesus’ Heart is hypostatically united to the “Person of the Incarnate Son of God Himself.” The second reason is derived from the fact, that the Heart, is the natural sign and symbol of Jesus’ boundless love for humans . The encyclical recalls that for human souls the wound in Christ’s side and the marks left by the nails have been “the chief sign and symbol of that love” that ever more incisively shaped their life from within.
In a letter on 15 May 2006 Pope Benedict XVI wrote: “By encouraging devotion to the Heart of Jesus, the Encyclical Haurietis aquas exhorted believers to open themselves to the mystery of God and of His love and to allow themselves to be transformed by it. After 50 years, it is still a fitting task for Christians to continue to deepen their relationship with the Heart of Jesus, in such a way, as to revive their faith in the saving love of God and to welcome Him ever better into their lives.”
As the encyclical states, from this source, the heart of Jesus, originates the true knowledge of Jesus Christ and a deeper experience of His love. Thus, according to Pope Benedict XVI, we will be able to understand better what it means to know God’s love in Jesus Christ, to experience Him, keeping our gaze fixed on Him to the point that we live entirely on the experience of His love, so that we can subsequently witness to it to others.
Sadly, today, The League of the Sacred Heart founded in Ireland in the year of grace 1873, has fallen into obscurity, though, I know that in certain countries across the world, it is being revived. Below is a 14 minute video explaining the resuscitation of the League and the institution in America. The League however, still exists in a few isolated countries and we NEED, in these awful times, to revive it, wherever we are.
A great usurpation has taken place in the Church by the Divine Mercy Devotion – I know there are devotees of this latter Devotion on the site but if you would wish to educate yourself further in this regard, please go to the Youtube Channel – Ascent of Mount Carmel, where you will find lots of research on this subject. https://www.youtube.com/channel/UCcOObC8wjuxJjx6rBSiKo2A/videos
The Sacred Heart is knocking at the door of our heart. Will we open the door for Him? Will we make a commitment in devotion to serve Him with greater zeal and fidelity? Will we let Him in? The choice is now ours. Those who want to grow, know where the Sacred Heart is waiting for the response of their love and they know how to imitate His love in their daily life. Let us resume all that has been said with a final thought from St John Eudes: “The Son of God gives us His Heart not only to be the model and rule of our life but also to be our heart, so that by the gift of this Heart, immense, infinite and eternal, we may fulfil all our duties to God in a manner worthy of His infinite perfections. [Thus] we have received from our Divine Saviour, the gift of His adorable Heart, which is the perfect means of fulfilling all our duties. We should employ the Sacred Heart as if it were our own heart, to adore God fittingly, to love Him perfectly, and to satisfy all our obligations adequately so that our homage and love may be worthy of His supreme majesty. Eternal and infinite thanks be rendered to Thee, O Good Jesus, for the infinitely precious gift of Thy divine Heart. May all the angels, saints and all creatures bless Thee forever!
Let us Pray: Daily Consecration to the Sacred Heart
Daily Consecration to the Sacred Heart of Jesus Prayers to the Sacred Heart – The League of the Sacred Heart 1936 – 15th Edition, Dublin
O Sacred Heart of Jesus, filled with infinite love, broken by our ingratitude and pierced by our sins, yet loving us still, accept the Consecration we make to Thee, of all that we are and all that we have. Take every faculty of our souls and bodies, only day by day draw us, nearer and nearer to Thy Sacred Heart, and there, as we shall hear the lesson, teach us Thy Holy Way. Amen
AnaStpaul 
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