One Minute Reflection – 3 January – ‘He was called Jesus’ Luke 2:21

One Minute Reflection – 3 January – Feast of the Most Holy Name of Jesus, Readings: Epistle Acts 4:8-12, Psalm 105:47, Isa 63:16, Ps 144:21, Gospel Luke 2:21-24

“And at the end of eight days, when he was circumcised, he was called Jesus”…Luke 2:21

REFLECTION – “The Name stands as a complete summary and description of our Lord’s character and office and it is under this aspect that it has been regarded by thousands of Saints, whose hearts have melted at its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their Redeemer, Jesus is their Mediator, Jesus is their Saviour, Jesus is their great Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight, Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice to think, that they must one day stand, Jesus is their final and eternal Reward, for which alone they live.

But He is also to them the Mirror of all the most glorious and winning virtues. He is, and His Name tells them that He is, unbounded Charity, infinite Mercy, extremest Kindness, deepest Humility, most devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a stain. It is the prerogative of love to transform those who love into the likeness of Him Whom they love and as the mere name of one who is loved cannot sound in the ear or be thought of in the mind, without adding to the love which is already there, so the thought of the Holy Name and the mention of the Holy Name have a kind of sacramental power in the hearts of His Saints. The [name] seems to convey the grace which enables men to think like Him, to speak like Him, to act like Him, to sacrifice themselves like Him and to Him, and for Him, and along with Him, to make Him known to others, not by word only but also by reproduction of Him in themselves, and to win all men to love Him.” – Fr Alban Goodier SJ (1869-1939) Archbishop – Excerpted from The Prince of Peace

PRAYER – O God, who founded the salvation of the human race on the Incarnation of Your Word, give Your people the mercy they implore, so that all may know there is no other Name to be invoked but the Name of Your Only Begotten Son. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. Amen


Thought for the Day – 16 May – “The Lost Catholic”

Thought for the Day – 16 May – Thursday of the Fourth week of Easter, C, Gospel: John 13:16–20

Archbishop Alban Goodier, SJ (1869-1939)

“The Lost Catholic”
Part One

1.   Introduction
No-one who has once realised what it is to be a Catholic can feel anything but sadness for one who has lost the Catholic faith, who once was a Catholic and is now a Catholic no more, no matter what may have been the reason.

It is sad enough to know so many who, through no fault of their own, have not the Catholic faith, whose forefathers lost it for them and deprived them of their inheritance, who do not know and have never known, all that it means.

But one who has once known it and has lost it, who has been argued or cajoled out of it, whose life has led him to drop it, who has been careless and let it go, who has surrendered it for something else, those who know and love such a one, know also that he has lost, thrown away, something for which nothing else can compensate, something more dear than life itself.

Let, then, such a one not be surprised if those who love him are troubled and sad about him; they cannot help it.   They long to give him back what he has lost, they spare no pains that he may be as he was before, they look on that reward as worth all the labour and suffering it may entail.

2. The Catholic no more

Who are they and how has it all come about?

First, there are the children:

who have never learnt to appreciate the value or beauty of their inheritance;

or whose parents have set them a sorry example and so spoilt them;

or who have learnt their religion as a schoolroom lesson only and it has withered;

or who have never seen that it mattered much one way or the other.

Second, there are young boys and girls:

who have been deluded by the prospect of a happy and free life before them.

or who have lived among godless companions and through shame, through human respect, through banter, through a

little coaxing, through temptation, perhaps through sin, have become as they;

or who have been carried away by their surroundings and the faith of their childhood has been ignored or forgotten,

and finally rejected.

Third, there are young men and women:

whose study and, reading, it may be, in the days when they were not yet mature, nor able to form a proper judgement,

has led them to wonder, to doubt, at last to be dissatisfied and turn away;

or who have come under some influence stronger than themselves and they have surrendered;

some unbelieving teacher or friend, whose arguments they could not answer;

some man or woman whom they have loved and who has made them sacrifice their faith for that love some companion who has led them on, till they have lost the reality for the shadow;

or who have found the practice of the faith a hindrance to their ambition in life, to promotion, to association with those who would help them, to the use of such means as their faith will not allow.

Fourth, there are the grown-up:

who are married and who find the laws of their faith concerning married life a burden;

or who, having once, slipped away, or having been away so long, are unable to bring themselves back, and prefer to

remain where they are;

or who have been antagonised by some opposition, by some scandal, by some regulation, which they have resented.

Fifth, and last, among all these classes, among young and old, there are those,

whom, in a proud and passionate moment, self-will has mastered and they have said:

‘I will not serve; or whom this world with its false fascination has mastered and they have said:   ‘I will have here my ‘reward; or whom sin and passion have conquered and they hardened conscience and said:  ‘I will be free, I will have my own way, I will do my own pleasure.

to be continued…/

Let us Pray:

For the Return of Lapsed Catholics to the Sacraments
By Ven Servant of God Fr John A Hardon SJ (1914-2000)

Almighty Father,
You desire not the death of the sinner
but that he may be converted and live.
Pour out upon us Your mercy
and hear the prayers of Your servants.
Soften the hearts of Your children who have strayed,
from the true path, which You established for their salvation.
They are now forgetful of their duties as Catholics
and pursue the pleasures of the world.
Grant that they may quickly return
to the practice of every Christian virtue,
so that their lives may shine
with the integrity of faith,
the fervour of piety
and the ardour of charity.
Restore them to Your sacraments
and the life of Your grace,
through the merits
of the most precious blood of Your Son,
our Saviour Jesus Christ.
Amenprayer for the return of lapsed catholics to the sacraments - ven sof john a hardon sj 16 may 2019 part one.jpg


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Sunday Reflection – 17 March – The Mystery of Love

Sunday Reflection – 17 March – The Second Sunday of Lent, Year C

The Mystery of Love

By Archbishop Alban Goodier SJ (1869-1939)

You loved me from all eternity,
therefore, You created me.
You loved me, after You had made me,
therefore, You became man for me.
You loved me, after You became man for me,
therefore, You lived and died for me.
You loved me, after You had died for me,
therefore, You rose again for me.
You loved me, after You had risen for me,
therefore, You went to prepare a place for me.
You loved me, after You had gone to prepare a place for me,
therefore, You came back to me.
You loved me, after You came back to me,
therefore, You desired to enter into me
and be united to me.
This is the meaning of the Blessed Sacrament,
The Mystery of Love!

The mystery of love - sun reflec 17 march 2019 - archbishop alban goodier.jpg