Category: OPEN HOUSE…Conversations with…

Posted in EUCHARISTIC Adoration, HOLY COMMUNION, INGRATITUDE, QUOTES on REPENTANCE, QUOTES on SIN, SOLDIERS/ARMOUR of CHRIST, The HOLY EUCHARIST / The HOLY MASS, THE SPIRITUAL COMBAT - Fr Lorenzo Scupoli

Thought for the Day – 26 April – The Manner in Which We Ought to Receive the Blessed Sacrament

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Thought for the Day – 26 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)

“None shall be crowned who has not fought well.” 2 Tim 2: 5

LIV: … The Manner in which We Ought
to Receive the Blessed Sacrament (Part Two)

“You will recall, we are discussing various requirements to be observed for approaching this Divine Sacrament, at three different times:
Before Communion (completed in Part One);
At the moment of reception of Communion (No 2 below);
After Communion (No 3 below).

  1. When we are about to receive the Body of Our Lord, let us quickly consider the faults committed since our last Communion and, in order to conceive a more perfect sorrow, let us remember that we committed them as callously as if Christ had not died for us on Calvary’s tree – such a remembrance should fill us with shame and fear, for having basely preferred a trifling compliance to our own will, to the obedience due to so gracious a Master.
    But when we consider that, in spite of this ingratitude and infidelity, this God of all charity still condescends to visit us and live within us, then let us approach Him with confidence and open hearts; for when He lives within, no tainted affections of the world may steal in.
  2. After Communion, we are to remain in profound recollection, adoring Our Lord with great humility and saying within our souls: “Thou seest, O God, of my soul,
    my wretched propensity to sin;
    Thou seest how domineering is this passion
    and that, of myself, I cannot resist.
    It is Thou Who must fight my battles
    and if I share in the combat,
    it is Thee from Whom I must expect
    the Crown of victory!     ” Then addressing ourselves to the Eternal Father, let us offer to Him, this beloved Son, Who now dwells within our breast; let us offer Him thanksgiving for innumerable benefits and implore Him, for the grace which will make our victory complete.

Finally, let us resolve to fight courageously against the enemy from whom we suffer most.
Thus we may expect victory, since if we are not wanting in petition, God is not wanting in bestowing and, sooner or later, victory will be ours!”

Dom Lorenzo Scupoli

PART ONE:
https://anastpaul.com/2024/04/25/thought-for-the-day-25-april-the-manner-in-which-we-oughtto-receive-the-blessed-sacrament-part-one/

Posted in MEDITATIONS - ANTONIO CARD BACCI, QUOTES on SACRED SCRIPTURE, The APOSTLES & EVANGELISTS

Thought for the Day – 25 April – Gospel Reading

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Thought for the Day – 25 April – Meditations with Antonio Cardinal Bacci (1881-1971)

Gospel Reading

“It is not enough to read and to meditate on the Gospel.
We should do so with the correct dispossition, which are three in number.
In the first place, we should read the Gospel with the recollection of one who prays, “Prayer must often interrupt reading,” says St Bonaventure.
Now and again, while we are reading, we should lift our minds to God and ask Him to enlighten us and to inspire us, towards greater fervour.

Heavenly truths cannot be penetrated or understood without the light of Grace which comes from on high.
“I am the Way and the Truth and the Life,” Jesus said, “no-one comes to the Father but through Me” (Jn 14:6).
The Gospel, therefore, cannot be read like any other book.
It is the Word of supernatural Life which cannot be infused into our souls, except by Grace, for which we should pray humbly and with fervour.

In the second place, we should read slowly and reflectively.
“Read with the heart and not with the eyes,” writes Bossuet.
“Profit by that which you understand, adore that which you do not”

In the Gospel, there is always something which is applicable to ourselves and to the particular circumstances in which we find ourselves.
The Saints found there, their own particular road to sanctity, to which they had been called; from our reflective and devout study of the Sacred pages, we also shall find what Jesus wants, in a particular way, from us!”

Antonio Cardinal Bacci

PART ONE HERE:
https://anastpaul.com/2021/04/24/thought-for-the-day-24-april-gospel-reading/

Posted in QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 24 April – On Heaven – CONCLUSION

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Thought for the Day – 24 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

CONCLUSION

Let us all, my dear reader, courageously and cheerfully do all, undertake all, sacrifice all that we may gain the ineffable happiness of Heaven, for we never can purchase Heaven at too dear a price.
Let us not be disheartened at the difficulties on our road, for, after all, it is not so difficult to merit Heaven. Were we to do for Heaven half as much as people do to earn a living, to acquire a little wealth, power or fame, or to enjoy life, we would be sure of securing a high place among the Saints.

All we have to do to gain Heaven is to keep the Commandments of God and of His Church, to bear our little crosses, to discharge the obligations of our state of life, to overcome temptation and although this is above our natural strength, we nevertheless. can count on the Grace of God, if we pray earnestly for it and with God’s help, everything will become comparatively easy, for, as St Paul says: “I can do all things in Him Who strengtheneth me” (Phil iv. 13).
Earnest, persistent prayer will secure Heaven.

I now, dear reader, address to you the words the mother of the Machabees addressed to her youngest son, a mere boy, when he was about to be tortured to death, as his six brothers had been before him: “My son, I beg thee to look up to Heaven.”
Look up to Heaven everyday, especially in time of trial and temptation.
Heaven is well worth every suffering and every sacrifice and every combat required of us and even a thousand times more!

Life is short; it is trials, it is sufferings, it is labours, it is combats, it is crosses too are short and transitory but Heaven and its joys, are inconceivable, satiating every desire of the heart and neverending!

“ Our present momentary and light tribulations, worketh above measure exceedingly, an eternal weight of glory” (2 Cor iv. 17).

May God in His Mercy grant this happy end to the writer of this book and all into whose hands it may fall!

Posted in DIVINE Mercy, Goodness, Patience, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 23 April – On the Number of the Saved 3

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Thought for the Day – 23 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

IV:3 On the Number of the Saved

… What object in life have the great majority of mankind?
What is it they strive after and crave for?

They desire to be rich, to be prosperous, to live in luxury and to be praised by their fellowmen. Nobody considers this to be a sin.
And yet Our Lord declares that everlasting death will be the doom of such persons and He denounces them in forcible language.

From these and similar passages which abound in Holy Scripture, thou seest that God is more strict than thou dost imagine and, it is a more easy matter to lose thy soul than thou perhaps thinkest. Wherefore do not any longer live so heedlessly but work out thy salvation with fear and trembling, as the Apostle exhorts thee.
The Saints did so at all times, having the fear of God’s judgements ever be fore their eyes.
The Godless, on the contrary, are ever wont to say, as many do at the present day: God is merciful, He will not condemn us so lightly to eternal damnation.
But remember what is said in Holy Scripture: “Be not without fear about sin forgiven and add not sin to sin. And say not, The Mercy of the Lord is great, He will have mercy upon the multitude of my sins. For mercy and wrath come quickly from Him and His wrath looketh upon sinners” (Ecclus v. 5-7).

We also find St Catharine of Siena saying: “O unhappy sinners, do not rely upon the greatness of God’s Mercy; believe me, the more you provoke the anger of this merciful God by willful sin, the deeper you will be cast into the abyss of perdition.”

It is undoubtedly true that we ought to place our trust in God’s Mercy but what the nature of our confidence should be, we are taught by St Gregory.
He says: “Let him who does all that he can, rely firmly upon the Mercy of God. But for him who does not do all that lies within his power to rely upon the Mercy of God would be simple presumption.”
To each and all of us the Apostle Peter says: “Labour the more, that by good works you may make your calling and election sure” (2 Pet.i. 10).

Several of the Fathers of the Church consider that from the fact that at the time of the deluge only eight persons were saved, at the destruction of Sodom and Gomorrah,
only four namely, Lot, his wife and his two daughters escaped with their lives and of the six hundred thousand able men who departed out of Egypt, not more than two reached the Promised Land, the others all dying in the desert, it may be concluded that the number of the Elect amongst Christians will be proportionately small.
This agrees with what St John Chrysostom said on one occasion when he was preaching in the City of Antioch: “What think you, my hearers, how many of the inhabitants of this City may perhaps be saved? What I am about to say is very terrible, yet I will not conceal it from you. Out of this thickly populated City with its thousands of inhabitants, not a hundred will be saved; I even doubt whether there will be as many as that. For what indifference we see amongst the aged, what wickedness amongst the young, what impiety amongst all classes of people.”

Such words as these may well make us tremble.
We should hesitate to believe them, did they not come from the lips of so great a Saint and Father of the Church.
And if it is true that in the first five centuries, when the zeal and devotion of Christians was much more fervent than it is now, so small a number attained everlasting salvation, what will it be in our own day, when crime and vice prevail to so fearful an extent?

Since it is impossible for anyone to deny, or even to doubt that the number of the Elect is small in proportion to that of the reprobate, I beseech thee, O Christian reader, exert thyself to the utmost to accomplish the work of thy salvation.
Thou knowest what an awful thing it is to be damned eternally!

Posted in THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 22 April – On the Number of the Saved 2

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Thought for the Day – 22 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

IV:2 On the Number of the Saved

Now because Christ knew that these words of His would be misinterpreted and understood in a false sense by both believers and unbelievers, on another occasion He accentuated and emphasised what He had already said concerning the small number of the Elect.
For when one of the disciples asked Him: “Lord, are they few who shall be saved?”
He answered and said: “Strive to enter by the narrow gate; for I say unto you, many shall seek to enter and shall not be able” (Luke xiii. 24).

Listen to the Words of the Divine Teacher. He bids us strive, take trouble, make use of all our powers, in order to enter unto the narrow gate.
And what is still more calculated to appal, He adds that many shall seek to enter and shall not be able!

If those who desire and endeavour to enter the Kingdom of Heaven, fail to do so, what will become of those who lead a careless, perhaps an Godless life and manifest no zeal, no interest in what concerns their eternal salvation?

We have already heard Christ declare 3 times, the number of the Elect is small; that in proportion to the great mass of mankind only a few will be saved.
And because He was aware that we should not take this weighty truth to heart, as we ought,, He reiterates it in yet more explicit language.

After He had told a rich man who came to Him, to leave all his possessions and follow Him and the man had gone away sorrowful, He said, addressing His disciples: “How hardly shall they who have riches enter into the Kingdom of God!?
And the disciples were astonished at His words.
But Jesus again answering saith: Children, how hard it is for them who trust in riches to enter into the Kingdom of God. It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the Kingdom of God. Then the disciples wondered the more, saying among themselves, Who then can be saved?
And Jesus looking on them saith: With men it is impossible but not with God; for all things are possible unto God” (Mark x. 23-27).

Truly these words, coming from the lips of our Divine Master, are enough to inspire us with profound alarm; they are almost enough to cause us to despair.
For they expressly tell us that the work of our salvation is a work of immense difficulty, an almost miraculous achievement and it is well-nigh impossible for poor humanity to enter into the Kingdom of Heaven.
It is in reality, as much of a miracle for a man to escape everlasting perdition and to attain eternal felicity, as it would be for one man, single-handed, to vanquish and put to flight, a whole army.

For all the powers of Hell are leagued, together with the wicked world, against us; all the powers of Hell put their forces in array in order to conquer and enslave everyone of us mortals.
And with the awful powers of darkness, the evil, crafty world makes common cause and the concupiscences of the flesh, do the same, for the purpose of completing our ruin!

Posted in AUGUSTINIANS OSA, DOCTORS of the Church, FATHERS of the Church, MARCH the month of ST JOSEPH, MEDITATIONS - ANTONIO CARD BACCI, QUOTES on DEATH, QUOTES on HUMILITY, QUOTES on POVERTY, QUOTES on the CHURCH, St Francis de Sales, St JOSEPH, The HOLY GHOST

Quote/s of the Day – 22 April – St Joseph

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Quote/s of the Day – 22 April – The Solemnity of the Patronage of St Joseph Confessoris

“So, taking Christ’s genealogy from Joseph –
a husband in chastity,
he was father in the same way. …
Are you saying that he did not conceive Jesus
through the operation of nature?
Well then, what the Holy Spirit operated,
He did for them both.
For Joseph was “a just man,” Matthew tells us (1:19).
Both husband and wife were just.
The Holy Spirit dwelt within their mutual justice
and gave each of them, a Son!”

St Augustine (354-430)
Father and Doctor of Grace

“How faithful in humility was the great Saint
we are celebrating!
That cannot be said in all its perfection,
for, in spite of what he was,
in what poverty and lowliness he lived,
all the days of his life – a poverty and lowliness
beneath which. he kept hidden and concealed,
his great virtues and dignity! …
Truly, I am free of doubt that the Angels came,
beside themselves with admiration, rank upon rank,
to behold and wonder at his humility,
while he sheltered that dearest Child
in the poor workshop where he worked at his employment,
so as to feed the little Boy and the Mother entrusted to him.”

“Behold, the Angel of the Lord
appeared to him in his sleep …”
Matthew 1:20

“And what wisdom did he not have? 
For God gave him his most glorious Son to care for …
the universal Prince of Heaven and earth …
Nevertheless, you can see how low
and humbled he was brought,
more than can be said or imagined …
he went to his own Country and Town of Bethlehem
and none but he was turned away from all those inns …
Notice how the Angel turns him about with both hands.
He tells him he has to go to Egypt and he goes;
he orders him to return and he returns.
God wants him to be always poor …
and he submits to it with love and, not only for a while,
for he was poor his whole life long!”

St Francis de Sales (1567-1622)
Doctor of the Church

“St Joseph is the Universal Patron of the Church.
We, who are loved children of the Church
should invoke his special intercession,
therefore, for the triumph and expansion
of the Kingdom of God upon earth.
… If we are loyal sons of the Church,
we should pray that She may triumph.
We should ask for the special intercession
of St Joseph, Her Heavenly Patron.”

“We shall come to the end of our lives too,
perhaps sooner than we imagine.
Let us ask the Holy Patriarch
for the favour of a happy death.
Let us ask him to ensure that Jesus and Mary
will help us too, when we are leaving this world.”

Antonio Cardinal Bacci (1881-1971)

Posted in THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 21 April – On the Number of the Saved

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Thought for the Day – 21 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

IV.1 On the Number of the Saved

IN the 3 previous Chapters it has been our pleasurable task to point out how beauteous the Celestial Paradise is, the size thereof and how great is the happiness enjoyed by the Redeeed.
And doubtless in the heart of each one of our readers, a fervent desire has arisen to gain admission to the realms of eternal light and become a partaker of its joys. Perhaps each one will feel sure that his hopes in this respect will be fulfilled.

It is, however, greatly to be feared that many will … forever be excluded from the Kingdom of Heaven, as this Chapter is intended to demonstrate. …
My only motive in writing this Chapter is to open the eyes of the reader and show him his danger. For were I not to do this, he might go blindly on the incorrect road and only become aware that it is the road to perdition, when it is too late to retrace his steps, when the hand of death draws the veil over his eyes.
Thereupon, I consider that I shall do the wanderer a service if I enlighten him as to the risk he is incurring and endeavour to direct his steps into the path to Heaven.

What does Christ say about the number of the Elect? His Words are these:
“Many are called but few are chosen.”
He repeats these words when He speaks of the guest who had not worn a wedding garment:
“Bind his hands and his feet, and cast him into the exterior darkness. For many are called but few chosen.”
Were nothing further to be found to this intent in the whole of the Scriptures, this passage could not fail to alarm us.
But there are many other similar instances of which I will quote a few.

In the Gospel of St Matthew, we read that Our Lord said:
“Enter ye in at the narrow gate, for wide is the gate and broad is the way which leadeth unto destruction and many there are, who go in thereat. How narrow is the gate and straight is the way, which leadeth unto life and few there are who find it” (Matt vii. 13).

Are not these words calculated to inspire us with anxiety and apprehension?
May we not be amongst those who go in at the wide gate, who walk on the broad road which ends in everlasting perdition?

In order that thou mayst better appreciate the meaning of Our Lord’s Words and perceive more clearly how few are the Elect, observe that Christ did not say that those were few in number who walked in the path to Heaven but there were but few, who found that narrow way.
“How narrow is the gate which leadeth unto life and few there are who find it.”

It is as if the Saviour intended to say: The path leading to Heaven is so narrow and so rough, it is so overgrown, so dark and difficult to discern that there are many who never find it, their whole life long. And those who do find it are exposed constantly to the danger of deviating from it, of mistaking their way and unwittingly wandering away from it because it is so irregular and over grown.
This St Jerome says, in his commentary on the passage in question. Again, there are some who when they are on the right road, hasten to leave it because it is so steep and toilsome.

There are also many who are enticed to leave the narrow way by the wiles and deceits of the devil and thus, almost imperceptibly to themselves, are led downwards to Hell.
From all that has been said we may gather that those are but few in number who find the way to Heaven and yet, fewer are those, who persevere in following it unto the end!

Posted in QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 20 April – On the Spiritual Joys of Heaven 4: The Beatific Vision

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Thought for the Day – 20 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III.4 On the Spiritual Joys of Heaven: The Beatific Vision

There is no greater happiness upon earth than to love and be loved in return and the more tender, pure and ardent this love be, the greater the joy and delight it affords us.

Now, the love of Heaven, the love of the Redeemed for God and for each other, is the most tender, the most pure, the most ardent affection, an affection infinite and boundless; consequently it is a source of immense delight and happiness unspeakable.
May the God of all Grace make us partakers of this love and we shall then know, by experience, that of which words fail to convey an idea.
No-one will be privileged to partake in this love, unless here below, he lives in the love of God and dies in His Friendship.
Let us, therefore, strive to increase within ourselves, this Divine Charity, in order that we may be admitted hereafter into the full enjoyment of His Love.

The Beatific Vision of the Divine Countenance is a joy above all joys, a delight far surpassing all the Celestial pleasures of which we have spoken.
Without this, all other joys would lose their savour, they would be changed to bitterness.

On one occasion, when the devil was speaking by the mouth of a person who was possessed, he said: “If the whole Heavens were a sheet of parchment, if the whole ocean were ink, if every blade of grass were pens and every man on earth a scribe, it would not suffice to describe the intense, immeasurable delight which the Vision of God affords to the blessed.”
And at another time he said that if God would but vouchsafe to grant him the privilege of beholding His Divine Countenance for a few moments, he would, if it were possible, gladly bear in his own person, all the torments of Hell until the Day of Judgement.

This teaches us that if a man spent his whole life in works of most severe penance and, after his death were permitted only for one instant to gaze on the Face of God, he would have received an ample recompense for all his mortifications.

Now, consider how transcendent must be the bliss which the Saints derive from the contemplation, the enjoyment, the possession of the Supreme God!
If to gaze on the Divine Countenance for one passing moment is a joy beyond all that which a life of pleasure offers to the worldling, what rapture will it be to gaze for evermore, with undimmed eyes, on His Infinite Beauty, what rapture to call this Supreme Good one’s own, for all eternity!

God is a being in Whom all that is most admirable and desirable exists in the highest degree.
In Him is all that which is most attracts and fascinating to us; clemency, beauty, justice, compassion, wisdom, majesty, every sweet and sublime attribute in its fullest perfection.
From God proceeds all Grace, all we need for our spiritual and temporal welfare, all the happiness, the joy, the repose, the consolation, all the benefits and blessings which His creatures enjoy in Heaven and on earth.
And when the Redeemed enter upon the contemplation of this Infinite Good, upon the possession of this source of all that is to be loved and admired and longed for, their joy will indeed be full.
What unspeakable delight it will afford them to understand the Mystery of the Incarnation, the Mystery of the Holy Eucharist!

What unspeakable delight it will be to them to comprehend how God can be invisible Himself,and yet, see everything; how He can Himself be unmoved and yet the source of all motion; how He can be Himself immutable and yet the Author of all change.
These and many other Mysteries will be made clear to the blessed in the Light of God and this fount of knowledge will not be exhausted to all eternity.
The more they know God, the more will their desire to know Him better increase and of this knowledge there will be no limit and no defect.

Thus they will ever hunger and yet be perfectly satisfied; this rich treasury will ever be open to them and never will they exhaust all the wealth it contains.

Meditate frequently upon this subject, O reader and excite within thy soul an earnest desire to enjoy God forever and ever.

Posted in "Follow Me", CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, GOD is LOVE, QUOTES on LOVE, Quotes on SALVATION, QUOTES on WATCHING, St Francis de Sales, The GOOD SHEPHERD, The MOST HOLY REDEEMER, Our SAVIOUR, The WORD

Quote/s of the Day – 20 April – ‘ … See, I am with you all the days of this age …’

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Quote/s of the Day – 20 April – “The Month of the Resurrection and the Blessed Sacrament”– Easter II – Feroal Day – 1 Peter 2:21-25 – John 10:11-16 – Scripture search here: https://www.drbo.org/

“ I lay down My Life for My sheep.”

John 10:15

“He cries out, saying:
See, I am with you all the days of this age.
He is Himself the Shepherd,
the High Priest,
the Way and the Door
and has become all things at once for us.”

St Athanasius (297-373)
Father & Doctor of the Church

“With good reason Christ declares:
I am the Good Shepherd,
I seek out the lost sheep,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal (Ez 34:16).
I have seen the flock of mankind
struck down by sickness;
I have witnessed my lambs
wander about where demons dwell;
I have seen my flock ravaged by wolves.
All this I have seen
and have not witnessed it from on high.
That is why I took hold of the withered hand,
gripped by pain, as if by a wolf;
I have unbound those whom fever had bound;
I taught him to see,
whose eyes had been shut from his mother’s womb;
I brought Lazarus out from the tomb
where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11).
For I am the Good Shepherd
and the good shepherd lays down his life for his sheep.”

Basil of Seleucia (Died 448)
Bishop of Seleucia

(Oratio 26)

“The measure of love,
is to love without measure.”

St Francis de Sales (1567-1622)
Doctor of the Church

Posted in Our MORNING Offering, PRAYERS of the SAINTS, St Francis de Sales

Our Morning Offering – 20 April – Daily Morning Prayer Of St Francis de Sales

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Our Morning Offering – 20 April – “The Month of the Resurrection and the Blessed Sacrament” – Easter II

Daily Morning Prayer
Of St Francis de Sales (1567-1622)
Doctor Caritatis

Lord, I lay before Thee my weak heart,
which Thou fills with good desires.
Thou knows that I am unable
to bring the same to good effect,
unless Thou bless and prosper them
and, therefore, O Loving Father,
I entreat Thee to help me
by the merits and Passion of Thy dear Son,
to Whose honour I would devote this day
and my whole life.
Amen

Posted in GOD ALONE!, QUOTES on CHARITY, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 19 April – On the Spiritual Joys of Heaven 3

Posted on by AnaStpaul

Thought for the Day – 19 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III.3 On the Spiritual Joys of Heaven

Thirdly, the will of each one of the blessed will be crowned with felicity and kindled with the love of God and of the blessed, in whose company he is.

The noblest pleasures a man can enjoy come from his will.
A man is happy when all succeeds with him according to his wishes; when he acquires and possesses all that which his heart can desire; when he is generally esteemed and praised by his fellow-men; when he loves and is loved, by the object of his affections.
This and much more besides, is the portion of the
blessed but in the highest degree and in the greatest possible perfection.

The Love of God for them and, their love of Him, is so profound, they are enflamed and consumed, with Divine Charity, their will resembles a live coal, glowing with light and heat, until it is absorbed by the fire of which it is a part.
So it is with the Saints in Heaven; imbued with Divine Charity, they burn and shine in the Light of God and
reflect His Image more and more.
St John says: “We know that when He shall appear we shall be like to Him because we shall see Him as He is” (i John iii. 2).

In the Love of God and in union with Him, they find such ineffable delight that, inebriated by the sweetness of Divine Charity, they lose themselves in Him!

Posted in QUOTES on HEAVEN, QUOTES on JOY, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 18 April – On the Spiritual Joys of Heaven 2

Posted on by AnaStpaul

Thought for the Day – 18 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III.2 On the Spiritual Joys of Heaven

Secondly, inasfar as their memory is concerned, the blessed will also find fullness of joy in Heaven, for it will, like the understanding, be enlightened by God and all the events of their past life, will be as fresh and as distinct to their remembrance, as if they beheld them inscribed on tablets before their eyes.

Then they perceive by what a marvellous way, God led them to their eternal goal, how mercifully He pardoned their transgressions, how He succoured them in the hour of temptation and how He made all things work together for their good.

This retrospect will arouse in the heart of each one, the holiest gratitude towards God and, oft-times they will give expression to it thus:
O my God, Whom I love above all things, how great are the gifts and graces Thou hast bestowed upon me, how generous Thou hast been towards me, how often Thou hast rescued me from the danger of falling into sin, how mercifully Thou hast preserved me from eternal damnation and how wonderfully Thou hast guided me in the way of salvation! How can I sufficiently praise and magnify Thine Infinite Bounty? How can I sufficiently thank Thee and adore Thee for the benefits Thou hast lavished upon me?

Posted in MARIAN DEVOTIONS, MARIAN HYMNS, MARIAN POETRY, MARIAN PRAYERS, MARIAN Saturdays, Our MORNING Offering, PRAYERS of the SAINTS, St Alphonsus de Liguori,

Our Morning Offering – 18 April – O Mother Blest By St Alphonsus

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Our Morning Offering – 18 April – Our Lady’s Saturday

O Mother Blest
By St Alphonsus Maira Liguori (1696-1787)
Most Zealous Doctor of the Church
Trans. Fr Edmund Vaughn C.SS,R, (1827 – 1908 )

O Mother blest, whom God bestows
On sinners and on just,
What joy, what hope thou givest those
Who in thy mercy trust.
Thou are clement, thou are chaste,
Mary thou art fair,
Of all mothers, sweetest best,
none with thee compare.

O heavenly Mother, mistress sweet!
it never yet was told
that suppliant sinner left thy feet,
unpitied, unconsoloed.
Thou are clement, thou are chaste, …

O Mother, pitiful and mild,
Cease not to pray for me;
For I do love thee as a child,
And sigh for love of thee.
Thou art clement, thou art chaste, …

Most powerful Mother, all men know
Thy Son denies thee nought;
Thou askest, wishest it, and lo!
His power thy will hath wrought.
Thou art clement, thou art chaste, …

O Mother blest, for me obtain,
Ungrateful though I be,
To love that God Who first could deign
To show such love for me.
Thou art clement, thou art chaste,
Mary, thou art fair.
Of all mothers, sweetest, best,
None with thee compare.

Posted in QUOTES on HEAVEN, QUOTES on MYSTERIES of our FAITH, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 17 April – On the Spiritual Joys of Heaven

Posted on by AnaStpaul

Thought for the Day – 17 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III. On the Spiritual Joys of Heaven

WITH regard to the spiritual joys of the Redeemed in Heaven, they are in such great abundance that in speaking of them, one does not know where to begin or where to end!
Think of the spiritual consolations granted to eminent servants of God in this world.
We know concerning some Saints that their life on earth was more akin to the Angels than of men, so frequently were they favoured with ecstasies, visions, interior lights and Divine consolations of all kinds.
And yet, all these favours were but as a drop out of the boundless ocean of Celestial Sweetness.
What rapture it will be for holy souls in Heaven to drink from the fountainhead and draw freely from the inexhaustible Source of all felicity!

All the powers of the mind, the understanding, the memory, the will, the imagination, every thought, every desire, the whole intellectual being, elevated and perfected by God Himself, will be fully satisfied and will add to and heighten the joys of the soul.

With the understanding the blessed will behold all created things in the Light of God and thoroughly penetrate the secrets of nature.
It is recorded of King Solomon that “God gave to Solomon wisdom and understanding exceeding much, as the sand that is on the seashore. And the wisdom of Solomon surpassed the wisdom of all the Orientals and of the Egyptians and he was wiser than all men.
He also spoke three thousand parables and his poems were a thousand and five. And he treated about trees from the cedar that is in Lebanon unto the hyssop which cometh out of the wall and he discoursed of beasts and of fowls and of creeping things and of fishes. And they came from all nations to hear the wisdom of Solomon and from all the Kings of the earth, who heard of his wisdom“ (3 Kings iv. 29-34).

We have never heard of wisdom equal to this, nor can we cease to wonder at the wide range and astuteness of this great King’s understanding.
Yet compared with the wisdom of the least of the Saints in Heaven, it ranks no higher than does the knowledge possessed by a child of 3 years old, beside the erudition and wisdom of the most learned of men.

For all the operations of nature, all the powers of the universe are open and revealed to the least of the Saints in Heaven.
Nothing is hidden or mysterious in his eyes. He knows all that the Holy Trinity has accomplished from all eternity, in how marvellous a manner the Heavens and the earth were created out of nothing, how wisely all has been ordered and maintained from the beginning to the end of time. He knows how the Son of God was begotten of the Father before all ages; he knows how the Holy Ghost proceeds eternally from the Father and the Son.

He knows how Christ was born of an earthly Mother without violation of her virginity; he knows all Our Lord accomplished and suffered throughout His whole Life and how each Saint and Servant of God lived for God and laboured in His service.

All which is mysterious and incomprehensible to us in the Holy Scriptures, the Mysteries of our Religion and of nature, he understands without a moment’s reflection.

Hadst thou been on earth but a simple, illiterate peasant, on thy entrance into Heaven thy eyes would be opened and thou wouldst see clearly and understand all things perfectly.
What joy, what happiness this knowledge and clear insight will be to thee.
What grateful thankfulness thou wilt render to God forever and ever!

Posted in QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 16 April – On the Joys of Heaven 2

Posted on by AnaStpaul

Thought for the Day – 16 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

II:2 On the Joys of Heaven

… In fact, what can be wanting to the glorified body in Heaven?
It is in the enjoyment of perpetual health, perpetual rest, perpetual happiness, so that in the super-abundance of joy and satisfaction, it can scarce realise how enviable is its condition.

Finally, the Redeemed will take very great pleasure in beholding one another, in conversing with one another, in kindly exchanges and friendly communication.
Think how beautiful a sight it will be, to see hundreds of thousands of beings in all the splendour of their glorified state. If on earth we esteem it a pleasure to look upon a handsome face, we can appreciate, in some slight degree, what it will be in Heaven, the lowliest of whose inhabitants is possessed of a beauty far exceeding the personal attractions of any mortal man.

Moreover, the Redeemed are united together by the bond of mutual charity, for they love one another more dearly than the most affectionate of brothers and sisters. If they have never met on earth, yet they know one another better than if they had been brought up together.
Each one will know the incidents of his earthly career.

Each one will be able to see into the other’s heart, and know how great is the affection he feels for him.
Each one will rejoice in the other’s glory as much as if it were his own and the lowliest in the Kingdom of Heaven exults, as much in the glory of the highest as the latter can possibly do.
This was explained to St Augustine by St John the Baptist in a vision. “Know,” he said to him, “on account of the inexpressible charity which the blessed have towards one another, each takes no less pleasure in the exaltation of another than if it were his own. Nay, more, he who is greater, wishes that the lower were equal to him and even more honoured than himself; for in his triumph he, too, would triumph.
In like manner, those who are in a lowly place rejoice in the glory of those who are in the highest place; they do not envy them, far from it.
They would not desire the high position if the others had it not; they would rather give them a part of their own glory, were this possible. ”

Hence it may be seen, the Saints take pleasure in the splendour wherewith their fellows are crowned and entertain for each and all of them, a heartfelt affection. More especially do they love one who has, by word or example, helped them on their way to Heaven; to such a one they know not how they can sufficiently testify their gratitude.

Each one will also feel a particular affection for the Saint whom he chose as his Patron upon earth and whom he honoured with a special devotion and this affection will be reciprocated by the object of it.
Those who stood in this relationship to one another, will meet together more often; they will converse on holy subjects and mutually relate their experiences on earth, telling how marvellously the providence of God saved them from eternal perdition.
In a word, the pleasures afforded to the Redeemed by this intercourse, will be innumerable and they will do everything in their power to gratify and show kindness to one another.

O God of All Mercies!
who would not desire to enter into this Land
of eternal peace, where are joys
beyond all which mortal man can conceive,
joys so many and so manifold,
so wondrous and so sweet!
Sometimes, the pleasures of this world
have such a fascination for a man,
he cannot renounce them,
even though he sees Hell open before him.
And yet those pleasures are less than nothing
in comparison to the joys of Heaven;
in fact, all the joys one can picture
or desire for oneself, cannot equal the least
and the lowest of the joys which will be ours
for all eternity!

O my God, how unspeakable will be
the bliss of Heaven! May it be my happy lot to share
in that felicity!
Urged by this desire, I will give Thee no rest,
everyday I will implore Thee to take me to Thyself.
I will detach my heart from this world,
I will entirely renounce all earthly pleasures;
all my aspirations, all my affections
shall be fixed upon the heavenly treasures
and I will hold myself ready everyday
to leave this earthly scene.
The sooner death comes to fetch me hence,
the more welcome will it be,
for I shall leave this land of exile
and enter into my true country.
God grant that so it may be!
Amen

Posted in "Follow Me", CARMELITES, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, GOD ALONE!, In the PRESENCE of GOD, Of PILGRIMS, PRACTISING CATHOLIC, QUOTES on ETERNAL LIFE, QUOTES on FRIENDSHIP, QUOTES on GRACE, QUOTES on HEAVEN, St Francis de Sales, The LAMB of GOD, The WILL of GOD, The WORD

Quote/s of the Day – 16 April – Take God for your Spouse and Friend …

Posted on by AnaStpaul

Quote/s of the Day – 16 April – “The Month of the Resurrection and the Blessed Sacrament” – Ferial Day – Wednesday in the Second Week of Easter – 1 John 5:4-10; John 20:19-31 – Scripture search here: https://www.drbo.org/

“My Lord and my God.”

John 20:28

“Take My yoke upon you and learn from Me,
for I Am meek and humble of heart
and you will find rest for yourselves.
For My yoke is easy and My burden light.”

Matthew 11:29-30

“If we wish to make any progress
in the service of God,
we must begin everyday of our life,
with new eagerness.
We must keep ourselves,
in the presence of God,
as much as possible
and have no other view or end,
in all our actions
but the Divine honour.”

St Charles Borromeo (1538-1584)

“Take God for your Spouse and Friend
and walk with Him continually
and you will not sin and will learn to love
and the things you must do
will work out prosperously for you.”

St John of the Cross (1542-1591)
Doctor of the Church

“You will begin to taste, even in this life,
a foretaste of eternal life,
for the principal beatitude of the soul in Heaven,
is to be confirmed forever in the Will of the Father.
Thus, it tastes the divine sweetness.
But it will never taste it in Heaven,
if it is not clothed with it on earth,
where we are pilgrims and travellers.
When it is clothed with it, it tastes God
by Grace in its troubles; its memory will be full
of the Blood of the Lamb without blemish;
its mind will be opened and contemplate
the ineffable love that God has made known
in the Wisdom of His Son and the love it finds,
in the Holy Spirit’s goodness, casts out self-love
and love for created things, to love only God.
So do not be afraid … but suffer with joy,
so as to conform yourself to the Will of God.””

St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in QUOTES on ETERNAL LIFE, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 15 April – On the Joys of Heaven

Posted on by AnaStpaul

Thought for the Day – 15 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

I.1 On the Joys of Heaven

Now that we have meditated upon the Heavenly Jerusalem, the City of God, we will proceed to consider the happiness which the Saints, who dwell therein enjoy, both in regard to body and soul.
It is true as yet they have not their bodies, as a general rule but at the Last Day, they will all have them again and those bodies will then be so beauteous, nothing in the world can compare with them.
And this will principally be because every member will be endowed with four qualities or attributes, namely: beauty, impassibility, agility and subtlety.

By reason of its beauty or glory the body of each one of the Elect will shine like a star, yet, as one star differs from another in glory, so the Saints will shine with greater or lessser splendour according as their lives upon earth have been more or less holy.

In these glorified and radiant bodies, the blessed will be so inexpressibly beautiful, that if a mortal man were now to behold one of these resplendent beings, he would be dazzled by its brilliance and be ready to expire for joy of heart.

In her revelations to St Bridget, the Blessed Mother of God once said: “The Saints stand around my Son like countless stars, whose glory is not to be compared with any temporal light. Believe me, if the Saints could be seen shining with the glory they now possess, no human eye could endure their light, all would turn away, dazzled and blinded.”

Think what happiness it will be for thee, when thy body shines like the sun at midday. Everything which lives and moves, rejoices in the light and warmth of the sun, it gladdens all the face of nature.
In like manner, thy body will be a joy and delight to thyself and all around thee in Heaven because of its beauty and its glory.

The second attribute is impassibility, for the glorified body is incapable of suffering.
It will never be sick or infirm, it will not grow old or unsightly.
It will never again be inconvenienced by hunger or thirst, by heat or cold, by draught or dampness.
It can nevermore be burned by fire, drowned in water, wounded by the sword or crushed beneath a weight; it will be immortal, unchangeable, eternally endowed with perfect health and unfailing strength.
If anyone on earth could purchase this gift of impassibility, how gladly would he give all he possessed to obtain it!

The third attribute is agility.
The glorified body will be able to traverse the greatest distance with the speed of thought.
In one moment it can come down from Heaven to earth; in one moment it can pass from one end of the Heavens to the other, without labour, without fatigue, without difficulty.
We often wish we could fly like the birds, that we could speed on our way like clouds on the wings of the wind, that we could follow thought in its rapid flight.
If it were possible to purchase this power, everyone would part with all his worldly wealth for it, if only to obtain it for one single year.
How is it, then, that thou dost take so little trouble to ensure for thyself, the possession of this gift for all eternity?

The fourth attribute of the glorified body is subtlety which consists in the faculty of penetrating all matter, of passing in and out wheresoever it will.
No wall is too thick, no iron gate too massive, no mountain too great to form an obstacle to the glorified body.
As the sun’s rays pass through glass, so the bodies of the redeemed as they are in Heaven, penetrate all matter, however dense and solid it may be.
They can also make themselves visible or invisible at will.
What wouldst thou not give to become possessed of such a faculty?

How great is Thy bounty, Almighty God, towards Thine Elect!
Thou bestowest upon them precious and sublime gifts which no amount of this world’s riches can purchase.
Who would not gladly spend his life in Thy Service and suffer afflictions in this world, in order to possess these inestimable gifts to all eternity?!

Ask this poor frail body if it would not fain shine as the light, be exempt from suffering, move with the speed of thought, be unfettered as a spirit?
To own such powers would indeed, be a joy and a consolation unspeakable.

Posted in CHRIST the LIGHT, DOCTORS of the Church, FATHERS of the Church, GOD is LOVE, I BELIEVE!, LOVE of NEIGHBOUR, MEDITATIONS - ANTONIO CARD BACCI, QUOTES on CHARITY, QUOTES on FAITH, QUOTES on HEAVEN, QUOTES on JOY, QUOTES on LOVE, QUOTES on LOVE of GOD, QUOTES on PEACE, QUOTES on SUFFERING, QUOTES on THE WORLD, St Francis de Sales, The HOLY GHOST, The WILL of GOD, The WORD

Quote/s of the Day – 15 April – Who is he who overcomes the world?

Posted on by AnaStpaul

Quote/s of the Day – 15 April – “The Month of the Resurrection and the Blessed Sacrament” – Wednesday after the Octave of Easter – Ferial Day – 1 John 5:4 -10 – John 20:19-31– Scripture search here: https://www.drbo.org/

“Who is he who overcomes the world?
but he who believes
that Jesus is the Son of God.”

1 John 5:5

“He wants you to become
a living force for all mankind,
lights shining in the world.
You are to be radiant lights
as you stand beside Christ,
the Great Light,
bathed in the glory of Him
who is the Light of Heaven.”

St Gregory Nazianzen (330-390)
Father & Doctor of the Church

“The very prince of the universe, is man;
the crowning point of man, is his heart;
of the heart, is love
and the perfection of love, is charity.
That is why the love of God is the goal,
the crowning point,
the be-all and end-all of the universe.”

(Treatise on the Love of God, Book 10, Chapter 1)

St Francis de Sales (1567-1622)
Doctor of Charity

“If we live good lives, hoping for a Heavenly reward
and guided by the action of the Holy Spirit,
dwelling within us, we shall possess this spiritual joy.
Once we possess it, it will be erased, neither by temptation,
nor by suffering, nor by persecution,
as long as our faith remains firm and steadfast.
The sincere Christian accepts pleasure
and pain with equal readiness
because he places everything in God’s Hands.
… We must try, at least, to achieve that spirit
of complete resignation to God’s Will
which is always rewarded by peace of soul!”

Antonio Cardinal Bacci (1881-1971)

Posted in DOCTORS of the Church, GOD ALONE!, GOD is LOVE, Our MORNING Offering, PRAYERS of the SAINTS, QUOTES on GRACE, QUOTES on LOVE of GOD, REDEMPTORISTS CSSR, St Alphonsus de Liguori,

Our Morning Offering – 15 April – O God of Love, Give Me Thy Love and Thy Grace By St Alphons

Posted on by AnaStpaul

Our Morning Offering – 15 April – “The Month of the Resurrection and the Blessed Sacrament” – Ferial Day

O God of Love,
Give Me Thy Love and Thy Grace
By St Alphonsus Liguori (1696-1787)
Most Zealous Doctor

O God of Love,
Thou art
and shall be forever,
the only delight of my heart
and the sole object of my affections.
Since Jesus said:
‘Ask and you shall receive,’
I do not hesitate to say:
‘Give me Thy Love and Thy Grace.’
Grant that I may love Thee
and be loved by Thee.
I want for nothing else.
Amen

Posted in QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 13 April – Concerning the Size of Heaven

Posted on by AnaStpaul

Thought for the Day – 13 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

1.2 Concerning the Size of Heaven:

(a) All we know is that it is immeasurable, inconceivable, incomprehensible!

A learned man, speaking on this subject, says : “If God were to make every grain of sand into a new world, all these innumerable spheres would not fill the immensity of Heaven.”
St Bernard too says, we are warranted in the belief that everyone of the saved will have a place and an inheritance of no narrow limits assigned him in the Celestial Country.

How immeasurably vast in extent must Heaven then be! Well may the Prophet Baruch exclaim: “O Israel, how great is the House of God and how vast is the place of His possession. It is great and hath no end; it is high and immense” (Baruch iii. 24, 25).

We can readily believe this, for we have before our eyes the boundless realms of space. But of the nature of the Infinite realms of Heaven, we know nothing and yet, we can to some extent, picture them in our imagination. It would be against common sense to think that these vast celestial domains are empty and bare, that the great Artificer, to whom the creation of worlds is a very little thing, would leave them unbeautified and unadorned.

If Princes and Lords fill every space and leave no corner in their palaces or their grounds unembellished and unadorned, shall we suppose that the great King of Heaven would permit His Regal Palace, His Celestial Paradise, to be lacking in magnificence and in beauty? What would there be to delight the senses of the Saints, if Heaven were a large empty space? What enjoyment, except the Beatific Vision of God, would there be for them, if they stood all together in a barren plain, like sheep in a penfold? Are we not justified in believing that there are splendid and spacious mansions in Heaven constructed of incorruptible materials?

Nay more, a learned expositor of Holy Scripture considers it probable that by the wondrous skill and wisdom of the great Creator, these fair palaces and dwellings are of varied form and size, some being lower, others higher, some more richly adorned than others. Towering above all and surpassing all in grandeur and magnificence, the Palace of the great King, Jesus Christ stands pre-eminent and next in splendour and dignity ranks the abode of our Sovereign Lady, the Queen of Heaven. Then come the twelve palaces of the Twelve Apostles which are so rich and beautiful that Heaven itself marvels at their magnificence.
Besides these are mansions and dwellings innumerable which render the heavenly Jerusalem indescribably imposing and attractive. These splendid abodes were created when Heaven itself was made and destined to be the dwellings of the redeemed.

The Church teaches us, in the Office for Martyrs that each one of the Elect will have his own place in the Kingdom of Heaven. … “I will give to My Saints an appointed place in the Kingdom of My Father.”
And the Royal Psalmist says: “The Saints shall rejoice in glory; they shall be joyful in their beds” (Ps cxlix. 5).

We have also Christ’s Own Words: “Make unto you friends of the mammon, of iniquity that when you shall fail, they may receive you into everlasting dwellings” that is to say, spend what you have over and above on works of charity and benevolence that these may prove as friends to you, who will obtain for you admittance into the eternal and Celestial dwellings (Luke xvi. 9).

Again : “In My Father’s House there are many mansions.”
Hence it may be inferred that each one of the redeemed has his separate abode in Heaven. For as a just and prudent father divides his real and personal property amongst his children, assigning to each one his particular share, so our Heavenly Father apportions to each of His Elect a part of His Celestial Treasures, both visible and invisible, giving to each one more or less, according to the amount he deserves to receive.

Posted in CHRIST the LIGHT, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 12 April – On the Nature of Heaven

Posted on by AnaStpaul

Thought for the Day – 12 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (5 Oct 1899)

PART IV
ON HEAVEN

I.1 On the Nature of Heaven:

WE must not, as some do, picture Heaven to ourselves as a purely spiritual realm. For Heaven is a definite place, where not only God and the Angels are but where Christ is also in His Sacred Humanity and Our Lady with her human body. There too, all the blessed will dwell with their glorified bodies after the Last Judgement.

If Heaven is a definite locality, it must accordingly be a visible, not a spiritual Kingdom; for a place must, in its nature be to some extent conformable to those who abide in it.

Besides, we know that after the Last Judgement the Saints will behold Heaven with their bodily eyes and consequently it must be a visible Kingdom. We are ignorant of what the material structure of Heaven will be composed, we know only that it will be something infinitely superior to and more costly than, the matter of which the other spheres, the sun, the moon and other heavenly bodies, are formed.

For since God has created Heaven for Himself and for His Elect, He has made it so beautiful and so glorious that the blessed will never tire of the contemplation of its splendours for all eternity!

Yet, I repeat, it is not within the power of the writer to describe, nor within that of the reader, to comprehend, of what Heaven is actually composed of. Something may perhaps be learned concerning this from what St Teresa writes. Speaking of herself, she says :
“The Blessed Mother of God gave me a jewel and hung around my neck, a superb golden chain, to which a Cross of priceless value was attached. Both the gold and the precious stones thus given to me, are so unlike those which we have here in this world that no comparison can be instituted between them. They are beautiful beyond anything which can be conceived and the matter whereof they are composed, is beyond our knowledge. For what we call gold and precious stones, beside them appear dark and lustreless as charcoal! ”

From these words we may form some idea of the beauty, the rarity, the costly nature of the stones wherewith the walls of Heaven are built. We gather from them that the Light of Heaven is so dazzling as not only to eclipse the sun and stars but to cause all earthly brightness to appear as darkness. We have besides every reason to believe that in the Light of Heaven, all the colours of the rainbow are seen to flash, giving an indescribable charm to the eyes of the blessed. Moreover, the bodies of the redeemed are resplendent with light and the more Saintly their life on earth has been, the more brilliantly do they shine in Heaven.

What must be the glory of that celestial firmament, glittering with the radiance of many thousand stars! Nothing is more pleasing to the eye than light ; how brilliant, how beautiful must the light of Heaven be since, compared with it, the sun s bright rays are but darkness.

How the redeemed must delight in the contemplation of this clear and dazzling brightness!

O my God, grant me grace that on earth I may love the Light and eschew the works of darkness, in order that I may attain to the contemplation of the Eternal and Perpetual Light! Amen

Posted in CHILDREN / YOUTH, CHRIST, the WAY,TRUTH,LIFE, EASTER, FATHERS of the Church, I BELIEVE!, MEDITATIONS - ANTONIO CARD BACCI, QUOTES on FAITH, QUOTES on HOPE, Quotes on SALVATION, QUOTES on the CHURCH, QUOTES on TRUST and complete CONFIDENCE in GOD, QUOTES on UNITY/with GOD

Quote/s of the Day – 12 April – “We are not alone!”

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Quote/s of the Day – 12 April – “The Month of the Resurrection and the Blessed Sacrament” – Low Sunday, The Octave Day of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/

“ Blessed are they who have not seen
and have believed.”

John 20:29

“He asks for our faith and offers us salvation.
What He offers us, is so precious
that what He asks of us, is as nothing!”

St Augustine (354-430)
Father & Doctor of Grace

“I shall reflect the image of God
in that I feed on love;
grow certain on faith and hope;
strengthen myself, on the virtue of patience;
grow tranquil by humility;
grow beautiful by chastity;
am sober by abstention;
am made happy by tranquillity
and am ready for death,
by practising hospitality.”

ACW – Ancient Christian Writer
Incomplete Work on Matthew
(Homily 40)

“True piety admits no other rule than that,
whatsoever things have been faithfully received
from our fathers, the same are to be
faithfully consigned to our children
and that, it is our duty,
not to lead religion whither we would
but rather, to follow religion whither it leads
and that, it is the part of Christian modesty
and gravity, not to hand down our own beliefs
or observances to those who come after us
but, to preserve and keep what we have received,
from those who went before us.”

St Vincent of Lérins (Died c445)
Author of the ‘Commonitorium.’

“We should also have great confidence
in the continual assistance which God offers us
in the temptations, troubles and trials of life.
When pain torments us,
when humiliations are difficult to bear,
when all is dark. we fear each moment
and we feel abandoned, let us trust in Him,
Who is the Way, the Truth and Life.
He says to us, as He said to Peter floundering in the waves:
“O thou of little faith, why didst thou doubt?” (Mt 14:31).
He is always ready to console and comfort.
He is always there waiting for our call.
We are not alone!”

Antonio Cardinal Bacci (1881-1971)

Posted in GOD ALONE!, HOLY SATURDAY, HOLY WEEK, In the PRESENCE of GOD, LENT 2026, PURGATORY, QUOTES on HELL, QUOTES on HOPE, QUOTES on LOVE of GOD, Thomas Aquinas

Holy Saturday – 4 April – Our Lenten Journey With St Thomas Aquinas – Why Our LordDescended into Limbo

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Holy Saturday – 4 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Holy Saturday
Why Our Lord Descended into Limbo

“Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not.
Wis x. 13-14

From the descent of Christ to hell, we may learn, 4 lessons for our instruction:

  1. Firm hope in God.
    No matter what the trouble in which a man finds himself, he should always put trust in God’s assistance and rely on it.
    There is no trouble greater than to find oneself in hell.
    If then, Christ freed those who were in hell, any man who is a friend of God, cannot but have great confidence that he too shall be freed from whatever anxiety holds him captive.
    “Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not”(Wis x. 13-14).
    And since, to His servants, God gives a special assistance, he who serves God should have still greater confidence.
    “He who fearth the Lord shall tremble at nothing and shall not be afraid: for He is his Hope” (Ecclus xxxiv. 16).
  2. We ought to conceive the fear of God and to rid ourselves of presumption.
    For although Christ suffered for sinners and descended into hell to set them free, He did not set all sinners free but only those who were free of mortal sin.
    Those who had died in mortal sin, He left there. Wherefore, for those who have gone down to hell in mortal sin, there remains no hope of pardon.
    They shall be in hell as the holy Fathers are in Heaven, that is, forever!
  3. We ought to be full of care.
    Christ descended into hell for our Salvation and we should be careful to go down there frequently too, meditating in our minds on hell’s pain and penalties, as did the holy King Ezechias as we read in the prophecy of Isaias, “I said, In the midst of my days, I shall go to the gates of hell” (Isaias xxxviii. 10).

Those, who in their meditations, often descend to hell during life, will not easily succomb at death.
Such meditations are a powerful arm against sin and a useful aid to protect a man and convert him from sin.
Daily we see men kept from evildoing by the fear of the law’s punishments.
How much greater care should they not take, on account of the punishment of hell, greater in its duration, in its bitterness and in its variety.
“Remember thy last end and thou shalt never sin” (Ecclus vii. 40).

  1. The fact is an example of Love for us.
    Christ descended into hell to set those who were His Own free.
    We too, therefore, should descend there to help our own. For those who are in Purgatory are themselves unable to do anything and, therefore, we ought to help them. Truly he would be a harsh man indeed, who failed to come to the aid of a kinsman who lay in prison, here on earth.
    How much harsher then, the man who will not aid the friend who is in Purgatory, for there is no comparison between the pain there and the pains of this world.
    “Have pity on me, have pity on me, at least you my friends because the Hand of the Lord hath touched me” (Job xix. 21).

We assist the souls in Purgatory, chiefly by these three means, by Holy Masses, by prayers and by almsgiving.
Is it not wonderful that we can do so, in this world – a friend can make satisfaction for a friend.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in GOOD FRIDAY, HOLY WEEK, LENT 2026, Quotes on SALVATION, QUOTES on SUFFERING, The MOST HOLY REDEEMER, Our SAVIOUR, The PASSION, The REDEMPTION, Thomas Aquinas

Good Friday – 3 April – Our Lenten Journey With St Thomas Aquinas – The Death of Christ

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Good Friday – 3 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church The Death of Christ

Good Friday
The Death of Christ

The Expediency of the Death of Christ:

  1. To complete our Redemption.
    For, although any Suffering of Christ had an Infinite Value because of its union with His Divinity, it was not, by no matter which of His Sufferings that the Redemption of mankind was completed but only, by His Death.
    So the Holy Ghost declared, speaking through the mouth of Caiaphas, “It is expedient for you that One Man shall Die for the people” (John xi. 50).
    Whence, St Augustine says, “Let us stand in wonder, rejoice, be glad, love, praise and adore, since it is by the Death of our Redeemer, we have been called from death to life, from exile to our own land, from mourning to joy.”
  2. To increase our faith, our hope and our charity.
    With regard to faith, the Psalm says (Ps cxl. 10), “I am alone until I pass from this world, that is, to the Father. When I shall have passed to the Father, then shall I be multiplied.”
    “Unless the grain of wheat falling into the ground and die itself, it remaineth alone” (John xii. 24).

As to the increase of hope, St Paul writes, “He Who spared not even His Own Son but delivered Him up for us all, how hath He not also, with Him, given us all things?“ (Rom viii. 32).
God cannot deny us this, for to give us all things is less than to give His Own Son to Death for us.
St Bernard says, “Who is not carried away to hope and confidence in prayer, when he looks upon the Crucifix and sees how Our Lord hangs there, His Head bent as though to kiss, His Arms outstretched in an embrace, His Hands pierced to give, His Side opened to love, His Feet nailed to remain with us.”

“Come, my dove, in the clefts of the rock” (Cant ii. 14). It is in the Wounds of Christ where the Church builds its nest and waits, for it is in the Passion of Our Lord she places her hope of Salvation and thereby trusts to be protected from the craft of the falcon, that is, of the devil.

With regard to the increase of charity, Holy Scripture says, “At noon he burneth the earth” (Ecclus xliii. 3), that is to say, in the fervour of His Passion, He burns up all mankind with His Love.
So St Bernard says, “The chalice Thou didst drink, O good Jesus, maketh Thee lovable above all things.”
The Work of our Redemption easily, brushing aside all hindrances, calls out in return the whole of our love. This it is which more gently draws our devotion, builds it more straightly, guards it more closely and fires it with greater ardour.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in HOLY COMMUNION, LENT 2026, MAUNDY THURSDAY, QUOTES on UNITY/with GOD, The HOLY EUCHARIST / The HOLY MASS, The PASSION, Thomas Aquinas

Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas – The Last Supper

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Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Maundy Thursday
The Last Supper

It was most fitting that the Sacrament of the Body of the Lord should have been instituted at the Last Supper.

  1. Because of what that Sacrament contains.
    For that which is contained in it, is Christ Himself. When Christ in His natural appearance was about to depart from His disciples, He left Himself to them in a Sacramental appearance, just as in the absence of the Emperor there is exhibited the Emperor’s image. Whence, St Eusebius says, “Since the Body He had assumed was about to be taken away from their bodily sight and was about to be carried to the stars, it was necessary that, on the day of His Last Supper, He should Consecrate for us, the Sacrament of His Body and Blood, so that which, as a Price was offered Once, should, through a Mystery, be worshipped unceasingly.”
  2. Because, without faith in the Passion, there can never be Salvation.
    Therefore, it is necessary that there should be forever among men, something which would represent the Lord’s Passion and the chief of such representationd in the Old Testament, was the Paschal Lamb.
    To this there succeeded in the New Testament, the Sacrament of the Eucharist which is commemorative of the past Passion of the Lord, as the Paschal Lamb was a foreshadowing of the Passion to come.

And, therefore, was it most fitting that, on the very eve of the Passion, the old sacrament of the Paschal Lamb having been celebrated, Our Lord should institute the new Sacrament.

  1. Because the last words of departing friends remain longest in the memory, our love being at such moments most tenderly alert.
    Nothing can be greater in the realm of sacrifice than that of the Body and Blood of Christ, no offering can be more effective.
    And hence, in order that the Sacrament might be held more securely in all veneration, it was in His last leave-taking of the Apostles, when Our Lord instituted it.

Hence, St Augustine says, “Our Saviour, to bring before our minds with all His Power, the heights and the depths of this Sacrament willed, ere He left the disciples to go forth to His Passion, to fix it in their hearts and their memories as His last Act.”

Let us note that this Sacrament has a threefold meaning:
(i) In regard to the past, it is commemorative of the Lord’s Passion which was a true Sacrifice and because of this, the Sacrament is called a Sacrifice.
(ii) In regard to a fact of our own time, i.e. to the unity of the Church and that through this Sacrament, mankind should be gathered together.
Because of this, the Sacrament is called Communion.
St John Damascene says, the sacrament is called Communion because, by means of it, we communicate with Christ and this because we hereby share in His Body and in His Divinity and because by it, we are communicated to and united with one another.
(iii) In regard to the future, the Sacrament foreshadows that enjoyment of God which shall be ours in our Fatherland.
On this account, the Sacrament is called “Viaticum” since it provides us with the means of journeying to that Fatherland.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in "Follow Me", AUGUSTINIANS OSA, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, GOD is LOVE, LOVE of NEIGHBOUR, QUOTES on LOVE, QUOTES on LOVE of GOD, REDEMPTORISTS CSSR, St Francis de Sales, St PAUL!, The WORD

Quote/s of the Day – 2 April – Maundy Thursday

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Quote/s of the Day – 2 April – Maundy Thursday

“Be imitators of God, as very dear children
and walk in love, as Christ also Loved us
and delivered Himself up for us …”

St Paul … Ephesians 5:1-2

“But I say to you,
Love your enemies …”

Matthew 5:44

“But the wise took oil
in their vessels”

Matthew 25:4

“The wise ones’ lamps were burning,
from the oil inside them,
from the assurance of their consciences,
from their inner boast,
from their deepest charity.”

St Augustine (354-430)
Father & Doctor of Grace

“Father, forgive them.”
With this prayer, He wanted to make us understand
the Love He bore us, undiminished
by any suffering and to teach us how
our heart should be toward our neighbour.”

St Francis de Sales (1567-1622)
Doctor Caritas

“He Loves you as though He had
no-one else to love but you alone.
You, too, should love Him alone
and all others for His Sake.
Of Him you may say and, indeed, you should say:
My Beloved to me and I to Him (Cant, 2:16).
My God has given Himself all to me
and I give myself all to Him;
He has chosen me for His beloved
and I choose Him, above all others,
for my only Love.”

“How to Pray at All Times”
By St Alphonsus Maria de Liguori (1696-1787)

Posted in LENT 2026, The PASSION, Thomas Aquinas

Wednesday in Holy Week – 1 April – Our Lenten Journey With St Thomas Aquinas –

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Wednesday in Holy Week – 1 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Wednesday in Holy Week
Three Elements are Symbolised
by the Washing of the Feet

“He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith he was girded”
John xiii. 5

There are three elements which this action may symbolise.

  1. The pouring of the water into the basin, is a Symbol of the pouring out of His Blood upon the earth.
    Since the Blood of Jesus has a Power of cleansing, it may in a sense, be called water.
    The reason why Water, as well as Blood, flowed from His Side, was to show that this Blood could wash away sin.

Again we might take the water as a figure of Christ’s Passion.
He putteth water into a basin, that is, by faith and devotion He stamped into the minds of faithful followers, the memory of His Passion.
“Remember My poverty and transgression, the wormwood and the gall” (Lam iii. 19).

  1. By the words, “and began to wash” it is human imperfection which is symbolised.
    For the Apostles, after their living with Christ, were certainly more perfect and yet, they needed to be washed, their souls were still stained.
    We are here made to understand that, no matter the degree of any man’s perfection, he still needs to be made more perfect; he is still contracting uncleanness of some kind, to some extent.
    So in the Book of Proverbs we read,“ Who can say My heart is clean I am pure from sin”(Prov. xx. 9).

Nevertheless, the Apostles and the just have this kind of uncleanness only in their feet.

There are, however, others who are infected, not only in their feet but wholly and entirely.
Those who make their bed upon the soiling attractions of the world, are made wholly unclean thereby.
Those who wholly, that is to say, with their senses and with their wills, cleave to their desire of earthly things, these are wholly unclean.

But they who do not thus lie down, they who stand, i.e. they who, in mind and in desire, are tending towards heavenly things, contract this uncleanness in their feet. Whoever stands must, necessarily, touch the earth at least with his feet.
And we too, in this life, where we must, to maintain life, make use of earthly things, cannot but contract a certain uncleanness, at least as far as those desires and inclinations are concerned which begin in our senses.

Therefore, Our Lord commanded His disciples to shake the dust from their feet. The text says, “He began to wash” because this washing the affection for earthly things is only a beginning.
It is only in the life to come that it will be really complete.

Thus, by putting water into the basin, the pouring of His Blood, is signified and by His beginning to wash the feet of His disciples, the washing away of our sins.

  1. Finally, there is Symbolised Our Lord’s taking upon Himself the punishment due to our sins.
    Not only did He wash away our sins but, He took upon Himself the punishment they had earned.
    For our pains and our penances would not suffice were they not founded in the Merit and the Power of the Passion of Christ.
    And this is shown in His wiping the feet of the disciples with the linen towel, the towel which is His Body!

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in LENT 2026, QUOTES on HUMILITY, Thomas Aquinas

Tuesday in Holy Week – 31 March – Our Lenten Journey With St Thomas Aquinas – Christ Preparing to Wash the Apostle’s Feet

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Tuesday in Holy Week – 31 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Tuesday in Holy Week
Christ Preparing to Wash the Apostle’s Feet

“He riseth from supper and layeth aside His garments, and having taken a towel, girded Himself.”
John xiii. 4

  1. Christ, in His lowly office, shows Himself truly to be a Servant, in keeping with His Own Words, “The Son of Man is not come to be ministered to but to minister and to give His Life as a Redemption for many” (Matt. xx. 28).

Three things are looked for in a good servant or minister:
(i) He should be careful to keep before himself, the numerous details in which his serving may so easily fall short.
Now, for a servant to sit or to lie down during his service is to make this necessary supervision impossible.
Hence it is that servants stand.
And, therefore, the Gospel says of Our Lord, He riseth from supper. Our Lord himself also asks us, “For which is greater, he who sitteth at table or he who serveth?” (Luke xxii. 27).

(ii) He should show dexterity in performing, at the correct moment, all which his particular office calls for. Now, elaborate dress is a hindrance to this. Therefore, Our Lord layeth aside his garments. And this was foreshadowed in the Old Testament when Abraham chose servants who were well appointed (Gen xiv. 14).

(iii) He should be prompt, having ready to hand, all he needs.
St Luke (x. 40) says of Martha that she was busy about much serving. This is why Our Lord, having taken a towel, girded Himself with it. Thus, He was ready, not only to wash their feet but also to dry them.
So He (who came from God and goeth to God–John xiii. 3) as He washes their feet, crushes forever our swollen, human self-importance.

  1. “After that, He putteth water into a basin and began to wash their feet” (John xiii. 5).

We are given for our consideration this Service of Christ and in three ways His Humility is set for our example.
(i) The kind of service this was, for it was the lowest type f all!
The Lord of All Majesty bending to wash the feet of his slaves!
(ii) The number of services it contained, for, we are told, He put water into a basin, He washed their feet, He dried them and so forth.
(iii) The method of performing the Service, for He did not do it through others, nor even with others assisting Him.
He accomplished the Service Himself.
“The greater thou art, the more humble thyself in all things” (Ecclus iii. 20).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in CATECHESIS, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, In the PRESENCE of GOD, Quote on SELF-ABANDONMENT, QUOTES on SELF-DENIAL, Quotes Self-Oblation, SELF-DISTRUST, St Francis de Sales, St PETER!

Quote/s of the Day – 31 March – Teach us St Peter!

Posted on by AnaStpaul

Quote/s of the Day – 30 March – Tuesday of Holy Week – Jeremias 11:18-20 – Mark 14:32-72; 15, 1-46– – Scripture search here: https://www.drbo.org/

“Before the cock crows twice,
thou shalt thrice deny Me.
And he began to weep …”

Mark 14:72

“The first time Peter denied,
he did not weep because the Lord
had not looked at him.
He denied a second time and did not weep
because the Lord still did not look at him.
He denied a third time;
Jesus looked at him
and he wept very bitterly (Lk 22:62).
… Teach us what use your tears were to you.
But you taught it without delay for,
having fallen before you wept,
your tears caused you to be chosen to guide others,
you who, to begin with, did not know
how to guide yourself!”

St Ambrose (340-397)
Father & Doctor

“ I am very certain,
it was our Lord’s Holy Look
which pierced his heart
and opened his eyes, to make him
recognise his sin (Lk 22:61)…
From that time on, he never stopped weeping,
above all when he heard the cock crow at night
and in the morning…
In this way, from being a great sinner,
he became a great Saint!”

“A person who is conscious of his misery,
can certainly have great confidence in God.
In fact, he cannot have true confidence in Him,
without this consciousness of his misery.
This knowledge and acknowledgement
of our misery, leads us to the Presence of God.”

St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in CONFESSION/PENANCE, HOLY WEEK, LENT 2026, QUOTES on HEAVEN, QUOTES on PURITY, QUOTES on WILL (Reasonable or Superior), QUOTES on Will (Sensual or Inferior), Thomas Aquinas

Monday in Holy Week – 30 March – Our Lenten Journey With St Thomas Aquinas – It is Necessary that We be Wholly Clean

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Monday in Holy Week – 30 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Monday in Holy Week
It is Necessary that We be Wholly Clean

“If I wash thee not, thou shaft have no part with me”
John xiii. 8

  1. “If I wash thee not, thou shaft have no part with me” (John xiii. 8).
    No-one can be made a sharer in the inheritance of eternity, a co-heir with Christ, unless he is spiritually cleansed, for in the Apocalypse it is so stated.
    “There shall not enter into it anything defiled” (Apoc xxi. 27) and in the Psalms we read, “Lord who shall dwell in Thy tabernacle?” (Ps xiv.) Who shall ascend into the mountain of the Lord; or who shall stand in His holy place?
    The innocent in hands and clean of heart (Ps xxiii. 3, 4).

It is, therefore, as though Our Lord said, If I wash thee not, thou shalt not be cleansed and if thou art not cleansed, thou shalt have no part with me.

  1. Simon Peter saith to Him: “Lord, not only my feet but also my hands and my head” (John xiii. 9).
    Peter, utterly stricken, offers his whole self to be washed, so confounded is he with love and with fear.
    We read, in fact, in the book called The Journeying of Clement that Peter used to be so overcome by the Physical Presence of Our Lord Whom he had most fervently loved that whenever, after Our Lord’s Ascension, the memory of that dearest Presence and most holy company came to him, he used so to melt into tears that his cheeks seemed all worn out with them.

We can consider three parts in man’s body, the head, which is the highest, the feet, which are the lowest part, and the hands which lie in-between.
In the interior man, i.e. in the soul, there are likewise three parts.
Corresponding to the head – there is the higher reason, the power by means of which the soul clings to God.
For the hands – there is the lower reason, by which the soul operates in good works.
For the feet –there are the senses and the feelings and desires arising from them.
Now Our Lord knew the disciples to be clean, as far as the head was concerned, for He knew they were joined to God by faith and by charity.
He knew their hands also were clean, for He knew their good works.
But as to their feet, He knew that the disciples were still somewhat entangled in those inclinations of earthly things which are derived from the life of the senses.

Peter, alarmed by Our Lord s warning (v. 8), not only consented that his feet should be washed but begged that his hands and his head should be washed too.

Lord, he said, not only my feet, but also my hands and my head.
As though to say, “I know not whether hands and head need to be washed. For I am not conscious myself of anything, yet am I not hereby justified (i Cor iv. 4). Therefore, I am ready not only for my feet to be washed that is, those inclinations which arise out of the life of my senses but also my hands, that is, my works and my head too, that is, my higher reason.”

  1. “Jesus saith to him: He that is washed needeth not but to wash his feet but is clean wholly. And you are clean” (John xiii. 10).
    Origen, commenting on this text, says that the Apostles were clean but needed to be yet cleaner. For reason should ever desire gifts which are better still, should ever set itself to achieve the very heights of virtue, should aspire to shine with the brightness of justice itself. “He who is holy, let him be sanctified still” (Apoc xxii. 11).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568