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Posted in GOD ALONE!, QUOTES on CHARITY, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 19 April – On the Spiritual Joys of Heaven 3

Posted on by AnaStpaul

Thought for the Day – 19 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III.3 On the Spiritual Joys of Heaven

Thirdly, the will of each one of the blessed will be crowned with felicity and kindled with the love of God and of the blessed, in whose company he is.

The noblest pleasures a man can enjoy come from his will.
A man is happy when all succeeds with him according to his wishes; when he acquires and possesses all that which his heart can desire; when he is generally esteemed and praised by his fellow-men; when he loves and is loved, by the object of his affections.
This and much more besides, is the portion of the
blessed but in the highest degree and in the greatest possible perfection.

The Love of God for them and, their love of Him, is so profound, they are enflamed and consumed, with Divine Charity, their will resembles a live coal, glowing with light and heat, until it is absorbed by the fire of which it is a part.
So it is with the Saints in Heaven; imbued with Divine Charity, they burn and shine in the Light of God and
reflect His Image more and more.
St John says: “We know that when He shall appear we shall be like to Him because we shall see Him as He is” (i John iii. 2).

In the Love of God and in union with Him, they find such ineffable delight that, inebriated by the sweetness of Divine Charity, they lose themselves in Him!

Posted in QUOTES on HEAVEN, QUOTES on JOY, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 18 April – On the Spiritual Joys of Heaven 2

Posted on by AnaStpaul

Thought for the Day – 18 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III.2 On the Spiritual Joys of Heaven

Secondly, inasfar as their memory is concerned, the blessed will also find fullness of joy in Heaven, for it will, like the understanding, be enlightened by God and all the events of their past life, will be as fresh and as distinct to their remembrance, as if they beheld them inscribed on tablets before their eyes.

Then they perceive by what a marvellous way, God led them to their eternal goal, how mercifully He pardoned their transgressions, how He succoured them in the hour of temptation and how He made all things work together for their good.

This retrospect will arouse in the heart of each one, the holiest gratitude towards God and, oft-times they will give expression to it thus:
O my God, Whom I love above all things, how great are the gifts and graces Thou hast bestowed upon me, how generous Thou hast been towards me, how often Thou hast rescued me from the danger of falling into sin, how mercifully Thou hast preserved me from eternal damnation and how wonderfully Thou hast guided me in the way of salvation! How can I sufficiently praise and magnify Thine Infinite Bounty? How can I sufficiently thank Thee and adore Thee for the benefits Thou hast lavished upon me?

Posted in MARIAN DEVOTIONS, MARIAN HYMNS, MARIAN POETRY, MARIAN PRAYERS, MARIAN Saturdays, Our MORNING Offering, PRAYERS of the SAINTS, St Alphonsus de Liguori,

Our Morning Offering – 18 April – O Mother Blest By St Alphonsus

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Our Morning Offering – 18 April – Our Lady’s Saturday

O Mother Blest
By St Alphonsus Maira Liguori (1696-1787)
Most Zealous Doctor of the Church
Trans. Fr Edmund Vaughn C.SS,R, (1827 – 1908 )

O Mother blest, whom God bestows
On sinners and on just,
What joy, what hope thou givest those
Who in thy mercy trust.
Thou are clement, thou are chaste,
Mary thou art fair,
Of all mothers, sweetest best,
none with thee compare.

O heavenly Mother, mistress sweet!
it never yet was told
that suppliant sinner left thy feet,
unpitied, unconsoloed.
Thou are clement, thou are chaste, …

O Mother, pitiful and mild,
Cease not to pray for me;
For I do love thee as a child,
And sigh for love of thee.
Thou art clement, thou art chaste, …

Most powerful Mother, all men know
Thy Son denies thee nought;
Thou askest, wishest it, and lo!
His power thy will hath wrought.
Thou art clement, thou art chaste, …

O Mother blest, for me obtain,
Ungrateful though I be,
To love that God Who first could deign
To show such love for me.
Thou art clement, thou art chaste,
Mary, thou art fair.
Of all mothers, sweetest, best,
None with thee compare.

Posted in QUOTES on HEAVEN, QUOTES on MYSTERIES of our FAITH, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 17 April – On the Spiritual Joys of Heaven

Posted on by AnaStpaul

Thought for the Day – 17 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

III. On the Spiritual Joys of Heaven

WITH regard to the spiritual joys of the Redeemed in Heaven, they are in such great abundance that in speaking of them, one does not know where to begin or where to end!
Think of the spiritual consolations granted to eminent servants of God in this world.
We know concerning some Saints that their life on earth was more akin to the Angels than of men, so frequently were they favoured with ecstasies, visions, interior lights and Divine consolations of all kinds.
And yet, all these favours were but as a drop out of the boundless ocean of Celestial Sweetness.
What rapture it will be for holy souls in Heaven to drink from the fountainhead and draw freely from the inexhaustible Source of all felicity!

All the powers of the mind, the understanding, the memory, the will, the imagination, every thought, every desire, the whole intellectual being, elevated and perfected by God Himself, will be fully satisfied and will add to and heighten the joys of the soul.

With the understanding the blessed will behold all created things in the Light of God and thoroughly penetrate the secrets of nature.
It is recorded of King Solomon that “God gave to Solomon wisdom and understanding exceeding much, as the sand that is on the seashore. And the wisdom of Solomon surpassed the wisdom of all the Orientals and of the Egyptians and he was wiser than all men.
He also spoke three thousand parables and his poems were a thousand and five. And he treated about trees from the cedar that is in Lebanon unto the hyssop which cometh out of the wall and he discoursed of beasts and of fowls and of creeping things and of fishes. And they came from all nations to hear the wisdom of Solomon and from all the Kings of the earth, who heard of his wisdom“ (3 Kings iv. 29-34).

We have never heard of wisdom equal to this, nor can we cease to wonder at the wide range and astuteness of this great King’s understanding.
Yet compared with the wisdom of the least of the Saints in Heaven, it ranks no higher than does the knowledge possessed by a child of 3 years old, beside the erudition and wisdom of the most learned of men.

For all the operations of nature, all the powers of the universe are open and revealed to the least of the Saints in Heaven.
Nothing is hidden or mysterious in his eyes. He knows all that the Holy Trinity has accomplished from all eternity, in how marvellous a manner the Heavens and the earth were created out of nothing, how wisely all has been ordered and maintained from the beginning to the end of time. He knows how the Son of God was begotten of the Father before all ages; he knows how the Holy Ghost proceeds eternally from the Father and the Son.

He knows how Christ was born of an earthly Mother without violation of her virginity; he knows all Our Lord accomplished and suffered throughout His whole Life and how each Saint and Servant of God lived for God and laboured in His service.

All which is mysterious and incomprehensible to us in the Holy Scriptures, the Mysteries of our Religion and of nature, he understands without a moment’s reflection.

Hadst thou been on earth but a simple, illiterate peasant, on thy entrance into Heaven thy eyes would be opened and thou wouldst see clearly and understand all things perfectly.
What joy, what happiness this knowledge and clear insight will be to thee.
What grateful thankfulness thou wilt render to God forever and ever!

Posted in QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 16 April – On the Joys of Heaven 2

Posted on by AnaStpaul

Thought for the Day – 16 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

II:2 On the Joys of Heaven

… In fact, what can be wanting to the glorified body in Heaven?
It is in the enjoyment of perpetual health, perpetual rest, perpetual happiness, so that in the super-abundance of joy and satisfaction, it can scarce realise how enviable is its condition.

Finally, the Redeemed will take very great pleasure in beholding one another, in conversing with one another, in kindly exchanges and friendly communication.
Think how beautiful a sight it will be, to see hundreds of thousands of beings in all the splendour of their glorified state. If on earth we esteem it a pleasure to look upon a handsome face, we can appreciate, in some slight degree, what it will be in Heaven, the lowliest of whose inhabitants is possessed of a beauty far exceeding the personal attractions of any mortal man.

Moreover, the Redeemed are united together by the bond of mutual charity, for they love one another more dearly than the most affectionate of brothers and sisters. If they have never met on earth, yet they know one another better than if they had been brought up together.
Each one will know the incidents of his earthly career.

Each one will be able to see into the other’s heart, and know how great is the affection he feels for him.
Each one will rejoice in the other’s glory as much as if it were his own and the lowliest in the Kingdom of Heaven exults, as much in the glory of the highest as the latter can possibly do.
This was explained to St Augustine by St John the Baptist in a vision. “Know,” he said to him, “on account of the inexpressible charity which the blessed have towards one another, each takes no less pleasure in the exaltation of another than if it were his own. Nay, more, he who is greater, wishes that the lower were equal to him and even more honoured than himself; for in his triumph he, too, would triumph.
In like manner, those who are in a lowly place rejoice in the glory of those who are in the highest place; they do not envy them, far from it.
They would not desire the high position if the others had it not; they would rather give them a part of their own glory, were this possible. ”

Hence it may be seen, the Saints take pleasure in the splendour wherewith their fellows are crowned and entertain for each and all of them, a heartfelt affection. More especially do they love one who has, by word or example, helped them on their way to Heaven; to such a one they know not how they can sufficiently testify their gratitude.

Each one will also feel a particular affection for the Saint whom he chose as his Patron upon earth and whom he honoured with a special devotion and this affection will be reciprocated by the object of it.
Those who stood in this relationship to one another, will meet together more often; they will converse on holy subjects and mutually relate their experiences on earth, telling how marvellously the providence of God saved them from eternal perdition.
In a word, the pleasures afforded to the Redeemed by this intercourse, will be innumerable and they will do everything in their power to gratify and show kindness to one another.

O God of All Mercies!
who would not desire to enter into this Land
of eternal peace, where are joys
beyond all which mortal man can conceive,
joys so many and so manifold,
so wondrous and so sweet!
Sometimes, the pleasures of this world
have such a fascination for a man,
he cannot renounce them,
even though he sees Hell open before him.
And yet those pleasures are less than nothing
in comparison to the joys of Heaven;
in fact, all the joys one can picture
or desire for oneself, cannot equal the least
and the lowest of the joys which will be ours
for all eternity!

O my God, how unspeakable will be
the bliss of Heaven! May it be my happy lot to share
in that felicity!
Urged by this desire, I will give Thee no rest,
everyday I will implore Thee to take me to Thyself.
I will detach my heart from this world,
I will entirely renounce all earthly pleasures;
all my aspirations, all my affections
shall be fixed upon the heavenly treasures
and I will hold myself ready everyday
to leave this earthly scene.
The sooner death comes to fetch me hence,
the more welcome will it be,
for I shall leave this land of exile
and enter into my true country.
God grant that so it may be!
Amen

Posted in "Follow Me", CARMELITES, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, GOD ALONE!, In the PRESENCE of GOD, Of PILGRIMS, PRACTISING CATHOLIC, QUOTES on ETERNAL LIFE, QUOTES on FRIENDSHIP, QUOTES on GRACE, QUOTES on HEAVEN, St Francis de Sales, The LAMB of GOD, The WILL of GOD, The WORD

Quote/s of the Day – 16 April – Take God for your Spouse and Friend …

Posted on by AnaStpaul

Quote/s of the Day – 16 April – “The Month of the Resurrection and the Blessed Sacrament” – Ferial Day – Wednesday in the Second Week of Easter – 1 John 5:4-10; John 20:19-31 – Scripture search here: https://www.drbo.org/

“My Lord and my God.”

John 20:28

“Take My yoke upon you and learn from Me,
for I Am meek and humble of heart
and you will find rest for yourselves.
For My yoke is easy and My burden light.”

Matthew 11:29-30

“If we wish to make any progress
in the service of God,
we must begin everyday of our life,
with new eagerness.
We must keep ourselves,
in the presence of God,
as much as possible
and have no other view or end,
in all our actions
but the Divine honour.”

St Charles Borromeo (1538-1584)

“Take God for your Spouse and Friend
and walk with Him continually
and you will not sin and will learn to love
and the things you must do
will work out prosperously for you.”

St John of the Cross (1542-1591)
Doctor of the Church

“You will begin to taste, even in this life,
a foretaste of eternal life,
for the principal beatitude of the soul in Heaven,
is to be confirmed forever in the Will of the Father.
Thus, it tastes the divine sweetness.
But it will never taste it in Heaven,
if it is not clothed with it on earth,
where we are pilgrims and travellers.
When it is clothed with it, it tastes God
by Grace in its troubles; its memory will be full
of the Blood of the Lamb without blemish;
its mind will be opened and contemplate
the ineffable love that God has made known
in the Wisdom of His Son and the love it finds,
in the Holy Spirit’s goodness, casts out self-love
and love for created things, to love only God.
So do not be afraid … but suffer with joy,
so as to conform yourself to the Will of God.””

St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in QUOTES on ETERNAL LIFE, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 15 April – On the Joys of Heaven

Posted on by AnaStpaul

Thought for the Day – 15 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

I.1 On the Joys of Heaven

Now that we have meditated upon the Heavenly Jerusalem, the City of God, we will proceed to consider the happiness which the Saints, who dwell therein enjoy, both in regard to body and soul.
It is true as yet they have not their bodies, as a general rule but at the Last Day, they will all have them again and those bodies will then be so beauteous, nothing in the world can compare with them.
And this will principally be because every member will be endowed with four qualities or attributes, namely: beauty, impassibility, agility and subtlety.

By reason of its beauty or glory the body of each one of the Elect will shine like a star, yet, as one star differs from another in glory, so the Saints will shine with greater or lessser splendour according as their lives upon earth have been more or less holy.

In these glorified and radiant bodies, the blessed will be so inexpressibly beautiful, that if a mortal man were now to behold one of these resplendent beings, he would be dazzled by its brilliance and be ready to expire for joy of heart.

In her revelations to St Bridget, the Blessed Mother of God once said: “The Saints stand around my Son like countless stars, whose glory is not to be compared with any temporal light. Believe me, if the Saints could be seen shining with the glory they now possess, no human eye could endure their light, all would turn away, dazzled and blinded.”

Think what happiness it will be for thee, when thy body shines like the sun at midday. Everything which lives and moves, rejoices in the light and warmth of the sun, it gladdens all the face of nature.
In like manner, thy body will be a joy and delight to thyself and all around thee in Heaven because of its beauty and its glory.

The second attribute is impassibility, for the glorified body is incapable of suffering.
It will never be sick or infirm, it will not grow old or unsightly.
It will never again be inconvenienced by hunger or thirst, by heat or cold, by draught or dampness.
It can nevermore be burned by fire, drowned in water, wounded by the sword or crushed beneath a weight; it will be immortal, unchangeable, eternally endowed with perfect health and unfailing strength.
If anyone on earth could purchase this gift of impassibility, how gladly would he give all he possessed to obtain it!

The third attribute is agility.
The glorified body will be able to traverse the greatest distance with the speed of thought.
In one moment it can come down from Heaven to earth; in one moment it can pass from one end of the Heavens to the other, without labour, without fatigue, without difficulty.
We often wish we could fly like the birds, that we could speed on our way like clouds on the wings of the wind, that we could follow thought in its rapid flight.
If it were possible to purchase this power, everyone would part with all his worldly wealth for it, if only to obtain it for one single year.
How is it, then, that thou dost take so little trouble to ensure for thyself, the possession of this gift for all eternity?

The fourth attribute of the glorified body is subtlety which consists in the faculty of penetrating all matter, of passing in and out wheresoever it will.
No wall is too thick, no iron gate too massive, no mountain too great to form an obstacle to the glorified body.
As the sun’s rays pass through glass, so the bodies of the redeemed as they are in Heaven, penetrate all matter, however dense and solid it may be.
They can also make themselves visible or invisible at will.
What wouldst thou not give to become possessed of such a faculty?

How great is Thy bounty, Almighty God, towards Thine Elect!
Thou bestowest upon them precious and sublime gifts which no amount of this world’s riches can purchase.
Who would not gladly spend his life in Thy Service and suffer afflictions in this world, in order to possess these inestimable gifts to all eternity?!

Ask this poor frail body if it would not fain shine as the light, be exempt from suffering, move with the speed of thought, be unfettered as a spirit?
To own such powers would indeed, be a joy and a consolation unspeakable.

Posted in CHRIST the LIGHT, DOCTORS of the Church, FATHERS of the Church, GOD is LOVE, I BELIEVE!, LOVE of NEIGHBOUR, MEDITATIONS - ANTONIO CARD BACCI, QUOTES on CHARITY, QUOTES on FAITH, QUOTES on HEAVEN, QUOTES on JOY, QUOTES on LOVE, QUOTES on LOVE of GOD, QUOTES on PEACE, QUOTES on SUFFERING, QUOTES on THE WORLD, St Francis de Sales, The HOLY GHOST, The WILL of GOD, The WORD

Quote/s of the Day – 15 April – Who is he who overcomes the world?

Posted on by AnaStpaul

Quote/s of the Day – 15 April – “The Month of the Resurrection and the Blessed Sacrament” – Wednesday after the Octave of Easter – Ferial Day – 1 John 5:4 -10 – John 20:19-31– Scripture search here: https://www.drbo.org/

“Who is he who overcomes the world?
but he who believes
that Jesus is the Son of God.”

1 John 5:5

“He wants you to become
a living force for all mankind,
lights shining in the world.
You are to be radiant lights
as you stand beside Christ,
the Great Light,
bathed in the glory of Him
who is the Light of Heaven.”

St Gregory Nazianzen (330-390)
Father & Doctor of the Church

“The very prince of the universe, is man;
the crowning point of man, is his heart;
of the heart, is love
and the perfection of love, is charity.
That is why the love of God is the goal,
the crowning point,
the be-all and end-all of the universe.”

(Treatise on the Love of God, Book 10, Chapter 1)

St Francis de Sales (1567-1622)
Doctor of Charity

“If we live good lives, hoping for a Heavenly reward
and guided by the action of the Holy Spirit,
dwelling within us, we shall possess this spiritual joy.
Once we possess it, it will be erased, neither by temptation,
nor by suffering, nor by persecution,
as long as our faith remains firm and steadfast.
The sincere Christian accepts pleasure
and pain with equal readiness
because he places everything in God’s Hands.
… We must try, at least, to achieve that spirit
of complete resignation to God’s Will
which is always rewarded by peace of soul!”

Antonio Cardinal Bacci (1881-1971)

Posted in DOCTORS of the Church, GOD ALONE!, GOD is LOVE, Our MORNING Offering, PRAYERS of the SAINTS, QUOTES on GRACE, QUOTES on LOVE of GOD, REDEMPTORISTS CSSR, St Alphonsus de Liguori,

Our Morning Offering – 15 April – O God of Love, Give Me Thy Love and Thy Grace By St Alphons

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Our Morning Offering – 15 April – “The Month of the Resurrection and the Blessed Sacrament” – Ferial Day

O God of Love,
Give Me Thy Love and Thy Grace
By St Alphonsus Liguori (1696-1787)
Most Zealous Doctor

O God of Love,
Thou art
and shall be forever,
the only delight of my heart
and the sole object of my affections.
Since Jesus said:
‘Ask and you shall receive,’
I do not hesitate to say:
‘Give me Thy Love and Thy Grace.’
Grant that I may love Thee
and be loved by Thee.
I want for nothing else.
Amen

Posted in QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 13 April – Concerning the Size of Heaven

Posted on by AnaStpaul

Thought for the Day – 13 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

1.2 Concerning the Size of Heaven:

(a) All we know is that it is immeasurable, inconceivable, incomprehensible!

A learned man, speaking on this subject, says : “If God were to make every grain of sand into a new world, all these innumerable spheres would not fill the immensity of Heaven.”
St Bernard too says, we are warranted in the belief that everyone of the saved will have a place and an inheritance of no narrow limits assigned him in the Celestial Country.

How immeasurably vast in extent must Heaven then be! Well may the Prophet Baruch exclaim: “O Israel, how great is the House of God and how vast is the place of His possession. It is great and hath no end; it is high and immense” (Baruch iii. 24, 25).

We can readily believe this, for we have before our eyes the boundless realms of space. But of the nature of the Infinite realms of Heaven, we know nothing and yet, we can to some extent, picture them in our imagination. It would be against common sense to think that these vast celestial domains are empty and bare, that the great Artificer, to whom the creation of worlds is a very little thing, would leave them unbeautified and unadorned.

If Princes and Lords fill every space and leave no corner in their palaces or their grounds unembellished and unadorned, shall we suppose that the great King of Heaven would permit His Regal Palace, His Celestial Paradise, to be lacking in magnificence and in beauty? What would there be to delight the senses of the Saints, if Heaven were a large empty space? What enjoyment, except the Beatific Vision of God, would there be for them, if they stood all together in a barren plain, like sheep in a penfold? Are we not justified in believing that there are splendid and spacious mansions in Heaven constructed of incorruptible materials?

Nay more, a learned expositor of Holy Scripture considers it probable that by the wondrous skill and wisdom of the great Creator, these fair palaces and dwellings are of varied form and size, some being lower, others higher, some more richly adorned than others. Towering above all and surpassing all in grandeur and magnificence, the Palace of the great King, Jesus Christ stands pre-eminent and next in splendour and dignity ranks the abode of our Sovereign Lady, the Queen of Heaven. Then come the twelve palaces of the Twelve Apostles which are so rich and beautiful that Heaven itself marvels at their magnificence.
Besides these are mansions and dwellings innumerable which render the heavenly Jerusalem indescribably imposing and attractive. These splendid abodes were created when Heaven itself was made and destined to be the dwellings of the redeemed.

The Church teaches us, in the Office for Martyrs that each one of the Elect will have his own place in the Kingdom of Heaven. … “I will give to My Saints an appointed place in the Kingdom of My Father.”
And the Royal Psalmist says: “The Saints shall rejoice in glory; they shall be joyful in their beds” (Ps cxlix. 5).

We have also Christ’s Own Words: “Make unto you friends of the mammon, of iniquity that when you shall fail, they may receive you into everlasting dwellings” that is to say, spend what you have over and above on works of charity and benevolence that these may prove as friends to you, who will obtain for you admittance into the eternal and Celestial dwellings (Luke xvi. 9).

Again : “In My Father’s House there are many mansions.”
Hence it may be inferred that each one of the redeemed has his separate abode in Heaven. For as a just and prudent father divides his real and personal property amongst his children, assigning to each one his particular share, so our Heavenly Father apportions to each of His Elect a part of His Celestial Treasures, both visible and invisible, giving to each one more or less, according to the amount he deserves to receive.

Posted in CHRIST the LIGHT, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 12 April – On the Nature of Heaven

Posted on by AnaStpaul

Thought for the Day – 12 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (5 Oct 1899)

PART IV
ON HEAVEN

I.1 On the Nature of Heaven:

WE must not, as some do, picture Heaven to ourselves as a purely spiritual realm. For Heaven is a definite place, where not only God and the Angels are but where Christ is also in His Sacred Humanity and Our Lady with her human body. There too, all the blessed will dwell with their glorified bodies after the Last Judgement.

If Heaven is a definite locality, it must accordingly be a visible, not a spiritual Kingdom; for a place must, in its nature be to some extent conformable to those who abide in it.

Besides, we know that after the Last Judgement the Saints will behold Heaven with their bodily eyes and consequently it must be a visible Kingdom. We are ignorant of what the material structure of Heaven will be composed, we know only that it will be something infinitely superior to and more costly than, the matter of which the other spheres, the sun, the moon and other heavenly bodies, are formed.

For since God has created Heaven for Himself and for His Elect, He has made it so beautiful and so glorious that the blessed will never tire of the contemplation of its splendours for all eternity!

Yet, I repeat, it is not within the power of the writer to describe, nor within that of the reader, to comprehend, of what Heaven is actually composed of. Something may perhaps be learned concerning this from what St Teresa writes. Speaking of herself, she says :
“The Blessed Mother of God gave me a jewel and hung around my neck, a superb golden chain, to which a Cross of priceless value was attached. Both the gold and the precious stones thus given to me, are so unlike those which we have here in this world that no comparison can be instituted between them. They are beautiful beyond anything which can be conceived and the matter whereof they are composed, is beyond our knowledge. For what we call gold and precious stones, beside them appear dark and lustreless as charcoal! ”

From these words we may form some idea of the beauty, the rarity, the costly nature of the stones wherewith the walls of Heaven are built. We gather from them that the Light of Heaven is so dazzling as not only to eclipse the sun and stars but to cause all earthly brightness to appear as darkness. We have besides every reason to believe that in the Light of Heaven, all the colours of the rainbow are seen to flash, giving an indescribable charm to the eyes of the blessed. Moreover, the bodies of the redeemed are resplendent with light and the more Saintly their life on earth has been, the more brilliantly do they shine in Heaven.

What must be the glory of that celestial firmament, glittering with the radiance of many thousand stars! Nothing is more pleasing to the eye than light ; how brilliant, how beautiful must the light of Heaven be since, compared with it, the sun s bright rays are but darkness.

How the redeemed must delight in the contemplation of this clear and dazzling brightness!

O my God, grant me grace that on earth I may love the Light and eschew the works of darkness, in order that I may attain to the contemplation of the Eternal and Perpetual Light! Amen

Posted in CHILDREN / YOUTH, CHRIST, the WAY,TRUTH,LIFE, EASTER, FATHERS of the Church, I BELIEVE!, MEDITATIONS - ANTONIO CARD BACCI, QUOTES on FAITH, QUOTES on HOPE, Quotes on SALVATION, QUOTES on the CHURCH, QUOTES on TRUST and complete CONFIDENCE in GOD, QUOTES on UNITY/with GOD

Quote/s of the Day – 12 April – “We are not alone!”

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Quote/s of the Day – 12 April – “The Month of the Resurrection and the Blessed Sacrament” – Low Sunday, The Octave Day of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/

“ Blessed are they who have not seen
and have believed.”

John 20:29

“He asks for our faith and offers us salvation.
What He offers us, is so precious
that what He asks of us, is as nothing!”

St Augustine (354-430)
Father & Doctor of Grace

“I shall reflect the image of God
in that I feed on love;
grow certain on faith and hope;
strengthen myself, on the virtue of patience;
grow tranquil by humility;
grow beautiful by chastity;
am sober by abstention;
am made happy by tranquillity
and am ready for death,
by practising hospitality.”

ACW – Ancient Christian Writer
Incomplete Work on Matthew
(Homily 40)

“True piety admits no other rule than that,
whatsoever things have been faithfully received
from our fathers, the same are to be
faithfully consigned to our children
and that, it is our duty,
not to lead religion whither we would
but rather, to follow religion whither it leads
and that, it is the part of Christian modesty
and gravity, not to hand down our own beliefs
or observances to those who come after us
but, to preserve and keep what we have received,
from those who went before us.”

St Vincent of Lérins (Died c445)
Author of the ‘Commonitorium.’

“We should also have great confidence
in the continual assistance which God offers us
in the temptations, troubles and trials of life.
When pain torments us,
when humiliations are difficult to bear,
when all is dark. we fear each moment
and we feel abandoned, let us trust in Him,
Who is the Way, the Truth and Life.
He says to us, as He said to Peter floundering in the waves:
“O thou of little faith, why didst thou doubt?” (Mt 14:31).
He is always ready to console and comfort.
He is always there waiting for our call.
We are not alone!”

Antonio Cardinal Bacci (1881-1971)

Posted in GOD ALONE!, HOLY SATURDAY, HOLY WEEK, In the PRESENCE of GOD, LENT 2026, PURGATORY, QUOTES on HELL, QUOTES on HOPE, QUOTES on LOVE of GOD, Thomas Aquinas

Holy Saturday – 4 April – Our Lenten Journey With St Thomas Aquinas – Why Our LordDescended into Limbo

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Holy Saturday – 4 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Holy Saturday
Why Our Lord Descended into Limbo

“Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not.
Wis x. 13-14

From the descent of Christ to hell, we may learn, 4 lessons for our instruction:

  1. Firm hope in God.
    No matter what the trouble in which a man finds himself, he should always put trust in God’s assistance and rely on it.
    There is no trouble greater than to find oneself in hell.
    If then, Christ freed those who were in hell, any man who is a friend of God, cannot but have great confidence that he too shall be freed from whatever anxiety holds him captive.
    “Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not”(Wis x. 13-14).
    And since, to His servants, God gives a special assistance, he who serves God should have still greater confidence.
    “He who fearth the Lord shall tremble at nothing and shall not be afraid: for He is his Hope” (Ecclus xxxiv. 16).
  2. We ought to conceive the fear of God and to rid ourselves of presumption.
    For although Christ suffered for sinners and descended into hell to set them free, He did not set all sinners free but only those who were free of mortal sin.
    Those who had died in mortal sin, He left there. Wherefore, for those who have gone down to hell in mortal sin, there remains no hope of pardon.
    They shall be in hell as the holy Fathers are in Heaven, that is, forever!
  3. We ought to be full of care.
    Christ descended into hell for our Salvation and we should be careful to go down there frequently too, meditating in our minds on hell’s pain and penalties, as did the holy King Ezechias as we read in the prophecy of Isaias, “I said, In the midst of my days, I shall go to the gates of hell” (Isaias xxxviii. 10).

Those, who in their meditations, often descend to hell during life, will not easily succomb at death.
Such meditations are a powerful arm against sin and a useful aid to protect a man and convert him from sin.
Daily we see men kept from evildoing by the fear of the law’s punishments.
How much greater care should they not take, on account of the punishment of hell, greater in its duration, in its bitterness and in its variety.
“Remember thy last end and thou shalt never sin” (Ecclus vii. 40).

  1. The fact is an example of Love for us.
    Christ descended into hell to set those who were His Own free.
    We too, therefore, should descend there to help our own. For those who are in Purgatory are themselves unable to do anything and, therefore, we ought to help them. Truly he would be a harsh man indeed, who failed to come to the aid of a kinsman who lay in prison, here on earth.
    How much harsher then, the man who will not aid the friend who is in Purgatory, for there is no comparison between the pain there and the pains of this world.
    “Have pity on me, have pity on me, at least you my friends because the Hand of the Lord hath touched me” (Job xix. 21).

We assist the souls in Purgatory, chiefly by these three means, by Holy Masses, by prayers and by almsgiving.
Is it not wonderful that we can do so, in this world – a friend can make satisfaction for a friend.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in GOOD FRIDAY, HOLY WEEK, LENT 2026, Quotes on SALVATION, QUOTES on SUFFERING, The MOST HOLY REDEEMER, Our SAVIOUR, The PASSION, The REDEMPTION, Thomas Aquinas

Good Friday – 3 April – Our Lenten Journey With St Thomas Aquinas – The Death of Christ

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Good Friday – 3 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church The Death of Christ

Good Friday
The Death of Christ

The Expediency of the Death of Christ:

  1. To complete our Redemption.
    For, although any Suffering of Christ had an Infinite Value because of its union with His Divinity, it was not, by no matter which of His Sufferings that the Redemption of mankind was completed but only, by His Death.
    So the Holy Ghost declared, speaking through the mouth of Caiaphas, “It is expedient for you that One Man shall Die for the people” (John xi. 50).
    Whence, St Augustine says, “Let us stand in wonder, rejoice, be glad, love, praise and adore, since it is by the Death of our Redeemer, we have been called from death to life, from exile to our own land, from mourning to joy.”
  2. To increase our faith, our hope and our charity.
    With regard to faith, the Psalm says (Ps cxl. 10), “I am alone until I pass from this world, that is, to the Father. When I shall have passed to the Father, then shall I be multiplied.”
    “Unless the grain of wheat falling into the ground and die itself, it remaineth alone” (John xii. 24).

As to the increase of hope, St Paul writes, “He Who spared not even His Own Son but delivered Him up for us all, how hath He not also, with Him, given us all things?“ (Rom viii. 32).
God cannot deny us this, for to give us all things is less than to give His Own Son to Death for us.
St Bernard says, “Who is not carried away to hope and confidence in prayer, when he looks upon the Crucifix and sees how Our Lord hangs there, His Head bent as though to kiss, His Arms outstretched in an embrace, His Hands pierced to give, His Side opened to love, His Feet nailed to remain with us.”

“Come, my dove, in the clefts of the rock” (Cant ii. 14). It is in the Wounds of Christ where the Church builds its nest and waits, for it is in the Passion of Our Lord she places her hope of Salvation and thereby trusts to be protected from the craft of the falcon, that is, of the devil.

With regard to the increase of charity, Holy Scripture says, “At noon he burneth the earth” (Ecclus xliii. 3), that is to say, in the fervour of His Passion, He burns up all mankind with His Love.
So St Bernard says, “The chalice Thou didst drink, O good Jesus, maketh Thee lovable above all things.”
The Work of our Redemption easily, brushing aside all hindrances, calls out in return the whole of our love. This it is which more gently draws our devotion, builds it more straightly, guards it more closely and fires it with greater ardour.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in HOLY COMMUNION, LENT 2026, MAUNDY THURSDAY, QUOTES on UNITY/with GOD, The HOLY EUCHARIST / The HOLY MASS, The PASSION, Thomas Aquinas

Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas – The Last Supper

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Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Maundy Thursday
The Last Supper

It was most fitting that the Sacrament of the Body of the Lord should have been instituted at the Last Supper.

  1. Because of what that Sacrament contains.
    For that which is contained in it, is Christ Himself. When Christ in His natural appearance was about to depart from His disciples, He left Himself to them in a Sacramental appearance, just as in the absence of the Emperor there is exhibited the Emperor’s image. Whence, St Eusebius says, “Since the Body He had assumed was about to be taken away from their bodily sight and was about to be carried to the stars, it was necessary that, on the day of His Last Supper, He should Consecrate for us, the Sacrament of His Body and Blood, so that which, as a Price was offered Once, should, through a Mystery, be worshipped unceasingly.”
  2. Because, without faith in the Passion, there can never be Salvation.
    Therefore, it is necessary that there should be forever among men, something which would represent the Lord’s Passion and the chief of such representationd in the Old Testament, was the Paschal Lamb.
    To this there succeeded in the New Testament, the Sacrament of the Eucharist which is commemorative of the past Passion of the Lord, as the Paschal Lamb was a foreshadowing of the Passion to come.

And, therefore, was it most fitting that, on the very eve of the Passion, the old sacrament of the Paschal Lamb having been celebrated, Our Lord should institute the new Sacrament.

  1. Because the last words of departing friends remain longest in the memory, our love being at such moments most tenderly alert.
    Nothing can be greater in the realm of sacrifice than that of the Body and Blood of Christ, no offering can be more effective.
    And hence, in order that the Sacrament might be held more securely in all veneration, it was in His last leave-taking of the Apostles, when Our Lord instituted it.

Hence, St Augustine says, “Our Saviour, to bring before our minds with all His Power, the heights and the depths of this Sacrament willed, ere He left the disciples to go forth to His Passion, to fix it in their hearts and their memories as His last Act.”

Let us note that this Sacrament has a threefold meaning:
(i) In regard to the past, it is commemorative of the Lord’s Passion which was a true Sacrifice and because of this, the Sacrament is called a Sacrifice.
(ii) In regard to a fact of our own time, i.e. to the unity of the Church and that through this Sacrament, mankind should be gathered together.
Because of this, the Sacrament is called Communion.
St John Damascene says, the sacrament is called Communion because, by means of it, we communicate with Christ and this because we hereby share in His Body and in His Divinity and because by it, we are communicated to and united with one another.
(iii) In regard to the future, the Sacrament foreshadows that enjoyment of God which shall be ours in our Fatherland.
On this account, the Sacrament is called “Viaticum” since it provides us with the means of journeying to that Fatherland.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in "Follow Me", AUGUSTINIANS OSA, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, GOD is LOVE, LOVE of NEIGHBOUR, QUOTES on LOVE, QUOTES on LOVE of GOD, REDEMPTORISTS CSSR, St Francis de Sales, St PAUL!, The WORD

Quote/s of the Day – 2 April – Maundy Thursday

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Quote/s of the Day – 2 April – Maundy Thursday

“Be imitators of God, as very dear children
and walk in love, as Christ also Loved us
and delivered Himself up for us …”

St Paul … Ephesians 5:1-2

“But I say to you,
Love your enemies …”

Matthew 5:44

“But the wise took oil
in their vessels”

Matthew 25:4

“The wise ones’ lamps were burning,
from the oil inside them,
from the assurance of their consciences,
from their inner boast,
from their deepest charity.”

St Augustine (354-430)
Father & Doctor of Grace

“Father, forgive them.”
With this prayer, He wanted to make us understand
the Love He bore us, undiminished
by any suffering and to teach us how
our heart should be toward our neighbour.”

St Francis de Sales (1567-1622)
Doctor Caritas

“He Loves you as though He had
no-one else to love but you alone.
You, too, should love Him alone
and all others for His Sake.
Of Him you may say and, indeed, you should say:
My Beloved to me and I to Him (Cant, 2:16).
My God has given Himself all to me
and I give myself all to Him;
He has chosen me for His beloved
and I choose Him, above all others,
for my only Love.”

“How to Pray at All Times”
By St Alphonsus Maria de Liguori (1696-1787)

Posted in LENT 2026, The PASSION, Thomas Aquinas

Wednesday in Holy Week – 1 April – Our Lenten Journey With St Thomas Aquinas –

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Wednesday in Holy Week – 1 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Wednesday in Holy Week
Three Elements are Symbolised
by the Washing of the Feet

“He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith he was girded”
John xiii. 5

There are three elements which this action may symbolise.

  1. The pouring of the water into the basin, is a Symbol of the pouring out of His Blood upon the earth.
    Since the Blood of Jesus has a Power of cleansing, it may in a sense, be called water.
    The reason why Water, as well as Blood, flowed from His Side, was to show that this Blood could wash away sin.

Again we might take the water as a figure of Christ’s Passion.
He putteth water into a basin, that is, by faith and devotion He stamped into the minds of faithful followers, the memory of His Passion.
“Remember My poverty and transgression, the wormwood and the gall” (Lam iii. 19).

  1. By the words, “and began to wash” it is human imperfection which is symbolised.
    For the Apostles, after their living with Christ, were certainly more perfect and yet, they needed to be washed, their souls were still stained.
    We are here made to understand that, no matter the degree of any man’s perfection, he still needs to be made more perfect; he is still contracting uncleanness of some kind, to some extent.
    So in the Book of Proverbs we read,“ Who can say My heart is clean I am pure from sin”(Prov. xx. 9).

Nevertheless, the Apostles and the just have this kind of uncleanness only in their feet.

There are, however, others who are infected, not only in their feet but wholly and entirely.
Those who make their bed upon the soiling attractions of the world, are made wholly unclean thereby.
Those who wholly, that is to say, with their senses and with their wills, cleave to their desire of earthly things, these are wholly unclean.

But they who do not thus lie down, they who stand, i.e. they who, in mind and in desire, are tending towards heavenly things, contract this uncleanness in their feet. Whoever stands must, necessarily, touch the earth at least with his feet.
And we too, in this life, where we must, to maintain life, make use of earthly things, cannot but contract a certain uncleanness, at least as far as those desires and inclinations are concerned which begin in our senses.

Therefore, Our Lord commanded His disciples to shake the dust from their feet. The text says, “He began to wash” because this washing the affection for earthly things is only a beginning.
It is only in the life to come that it will be really complete.

Thus, by putting water into the basin, the pouring of His Blood, is signified and by His beginning to wash the feet of His disciples, the washing away of our sins.

  1. Finally, there is Symbolised Our Lord’s taking upon Himself the punishment due to our sins.
    Not only did He wash away our sins but, He took upon Himself the punishment they had earned.
    For our pains and our penances would not suffice were they not founded in the Merit and the Power of the Passion of Christ.
    And this is shown in His wiping the feet of the disciples with the linen towel, the towel which is His Body!

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in LENT 2026, QUOTES on HUMILITY, Thomas Aquinas

Tuesday in Holy Week – 31 March – Our Lenten Journey With St Thomas Aquinas – Christ Preparing to Wash the Apostle’s Feet

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Tuesday in Holy Week – 31 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Tuesday in Holy Week
Christ Preparing to Wash the Apostle’s Feet

“He riseth from supper and layeth aside His garments, and having taken a towel, girded Himself.”
John xiii. 4

  1. Christ, in His lowly office, shows Himself truly to be a Servant, in keeping with His Own Words, “The Son of Man is not come to be ministered to but to minister and to give His Life as a Redemption for many” (Matt. xx. 28).

Three things are looked for in a good servant or minister:
(i) He should be careful to keep before himself, the numerous details in which his serving may so easily fall short.
Now, for a servant to sit or to lie down during his service is to make this necessary supervision impossible.
Hence it is that servants stand.
And, therefore, the Gospel says of Our Lord, He riseth from supper. Our Lord himself also asks us, “For which is greater, he who sitteth at table or he who serveth?” (Luke xxii. 27).

(ii) He should show dexterity in performing, at the correct moment, all which his particular office calls for. Now, elaborate dress is a hindrance to this. Therefore, Our Lord layeth aside his garments. And this was foreshadowed in the Old Testament when Abraham chose servants who were well appointed (Gen xiv. 14).

(iii) He should be prompt, having ready to hand, all he needs.
St Luke (x. 40) says of Martha that she was busy about much serving. This is why Our Lord, having taken a towel, girded Himself with it. Thus, He was ready, not only to wash their feet but also to dry them.
So He (who came from God and goeth to God–John xiii. 3) as He washes their feet, crushes forever our swollen, human self-importance.

  1. “After that, He putteth water into a basin and began to wash their feet” (John xiii. 5).

We are given for our consideration this Service of Christ and in three ways His Humility is set for our example.
(i) The kind of service this was, for it was the lowest type f all!
The Lord of All Majesty bending to wash the feet of his slaves!
(ii) The number of services it contained, for, we are told, He put water into a basin, He washed their feet, He dried them and so forth.
(iii) The method of performing the Service, for He did not do it through others, nor even with others assisting Him.
He accomplished the Service Himself.
“The greater thou art, the more humble thyself in all things” (Ecclus iii. 20).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in CATECHESIS, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, In the PRESENCE of GOD, Quote on SELF-ABANDONMENT, QUOTES on SELF-DENIAL, Quotes Self-Oblation, SELF-DISTRUST, St Francis de Sales, St PETER!

Quote/s of the Day – 31 March – Teach us St Peter!

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Quote/s of the Day – 30 March – Tuesday of Holy Week – Jeremias 11:18-20 – Mark 14:32-72; 15, 1-46– – Scripture search here: https://www.drbo.org/

“Before the cock crows twice,
thou shalt thrice deny Me.
And he began to weep …”

Mark 14:72

“The first time Peter denied,
he did not weep because the Lord
had not looked at him.
He denied a second time and did not weep
because the Lord still did not look at him.
He denied a third time;
Jesus looked at him
and he wept very bitterly (Lk 22:62).
… Teach us what use your tears were to you.
But you taught it without delay for,
having fallen before you wept,
your tears caused you to be chosen to guide others,
you who, to begin with, did not know
how to guide yourself!”

St Ambrose (340-397)
Father & Doctor

“ I am very certain,
it was our Lord’s Holy Look
which pierced his heart
and opened his eyes, to make him
recognise his sin (Lk 22:61)…
From that time on, he never stopped weeping,
above all when he heard the cock crow at night
and in the morning…
In this way, from being a great sinner,
he became a great Saint!”

“A person who is conscious of his misery,
can certainly have great confidence in God.
In fact, he cannot have true confidence in Him,
without this consciousness of his misery.
This knowledge and acknowledgement
of our misery, leads us to the Presence of God.”

St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in CONFESSION/PENANCE, HOLY WEEK, LENT 2026, QUOTES on HEAVEN, QUOTES on PURITY, QUOTES on WILL (Reasonable or Superior), QUOTES on Will (Sensual or Inferior), Thomas Aquinas

Monday in Holy Week – 30 March – Our Lenten Journey With St Thomas Aquinas – It is Necessary that We be Wholly Clean

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Monday in Holy Week – 30 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Monday in Holy Week
It is Necessary that We be Wholly Clean

“If I wash thee not, thou shaft have no part with me”
John xiii. 8

  1. “If I wash thee not, thou shaft have no part with me” (John xiii. 8).
    No-one can be made a sharer in the inheritance of eternity, a co-heir with Christ, unless he is spiritually cleansed, for in the Apocalypse it is so stated.
    “There shall not enter into it anything defiled” (Apoc xxi. 27) and in the Psalms we read, “Lord who shall dwell in Thy tabernacle?” (Ps xiv.) Who shall ascend into the mountain of the Lord; or who shall stand in His holy place?
    The innocent in hands and clean of heart (Ps xxiii. 3, 4).

It is, therefore, as though Our Lord said, If I wash thee not, thou shalt not be cleansed and if thou art not cleansed, thou shalt have no part with me.

  1. Simon Peter saith to Him: “Lord, not only my feet but also my hands and my head” (John xiii. 9).
    Peter, utterly stricken, offers his whole self to be washed, so confounded is he with love and with fear.
    We read, in fact, in the book called The Journeying of Clement that Peter used to be so overcome by the Physical Presence of Our Lord Whom he had most fervently loved that whenever, after Our Lord’s Ascension, the memory of that dearest Presence and most holy company came to him, he used so to melt into tears that his cheeks seemed all worn out with them.

We can consider three parts in man’s body, the head, which is the highest, the feet, which are the lowest part, and the hands which lie in-between.
In the interior man, i.e. in the soul, there are likewise three parts.
Corresponding to the head – there is the higher reason, the power by means of which the soul clings to God.
For the hands – there is the lower reason, by which the soul operates in good works.
For the feet –there are the senses and the feelings and desires arising from them.
Now Our Lord knew the disciples to be clean, as far as the head was concerned, for He knew they were joined to God by faith and by charity.
He knew their hands also were clean, for He knew their good works.
But as to their feet, He knew that the disciples were still somewhat entangled in those inclinations of earthly things which are derived from the life of the senses.

Peter, alarmed by Our Lord s warning (v. 8), not only consented that his feet should be washed but begged that his hands and his head should be washed too.

Lord, he said, not only my feet, but also my hands and my head.
As though to say, “I know not whether hands and head need to be washed. For I am not conscious myself of anything, yet am I not hereby justified (i Cor iv. 4). Therefore, I am ready not only for my feet to be washed that is, those inclinations which arise out of the life of my senses but also my hands, that is, my works and my head too, that is, my higher reason.”

  1. “Jesus saith to him: He that is washed needeth not but to wash his feet but is clean wholly. And you are clean” (John xiii. 10).
    Origen, commenting on this text, says that the Apostles were clean but needed to be yet cleaner. For reason should ever desire gifts which are better still, should ever set itself to achieve the very heights of virtue, should aspire to shine with the brightness of justice itself. “He who is holy, let him be sanctified still” (Apoc xxii. 11).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in DOCTORS of the Church, franciscan OFM, GOD is LOVE, HOLY WEEK, LENT 2026, PRAYERS of the SAINTS, QUOTES for CHRIST, QUOTES on BLASPHEMY, QUOTES on COURAGE, QUOTES on LOVE, QUOTES on LOVE of GOD, St Francis de Sales, The MOST HOLY REDEEMER, Our SAVIOUR, The PASSION, The SECOND COMING

Quote/s of the Day – 30 March – ‘… For love of Thy Love …’

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Quote/s of the Day – 30 March – Monday of Holy Week

I Beg Thee, Lord
By St Francis of Assisi (c1181–1226)

I beg Thee, Lord,
let the fiery, gentle power
of Thy Love
take possession of my soul
and snatch it away,
from everything under Heaven,
that I may die,
for love of Thy Love,
as Thou saw fit, to die
for love of mine!
Amen

“Now it is that we are to show
an invincible courage towards our Saviour,
serving Him purely for the love of His Will,
not only without pleasure
but amid this deluge of sorrows,
horrors, distresses and assaults,
as did His glorious Mother and St John,
upon the day of His Passion.
Amongst so many blasphemies,
sorrows and deadly distresses,
they remained constant in love …”

St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in HOLY WEEK, LENT 2026, QUOTES on CHARITY, QUOTES on HUMILITY, QUOTES on OBEDIENCE, QUOTES on PATIENCE, QUOTES on THE WORLD, The PASSION, Thomas Aquinas

Holy Week Palm Sunday – 29 March – Our Lenten Journey With St Thomas Aquinas – The Example of Christ’s Passion

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Holy Week Palm Sunday – 29 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Holy Week: Palm Sunday
The Example of Christ’s Passion

“Thinkest thou that I cannot ask My Father and He will give Me presently more than twelve legions of angels?”
Matt xxvi. 53

The Passion of Christ is, of itself, sufficient to form us in every virtue.
For whoever wishes to live perfectly, need do no more than scorn what Christ scorned on the Cross and desire what He there desired.
There is no virtue of which, from the Cross, Christ does not give us an example.

If you seek an example of Charity, “Greater love than this, no man hath, than that a man lay down His life for his friends” (John xv. 13) and this Christ did on the Cross.
And since it was for us that He gave His Life, it should not be burdensome to bear, whatever evils come our way, for His sake.
“What shall I render to the Lord, for all He hath rendered to me” (Ps cxv. 12).

If you seek an example of Patience, in the Cross you find the best of all.
Great patience shows itself in two ways.
Either when a man suffers great evils patiently, or when he suffers what he could avoid and forbears to avoid. Now Christ on the Cross, suffered great evils. “O all ye who pass by the way, attend and see, if there be any sorrow like to My sorrow” (Lam i. 12).
And He suffered them patiently, for, when He Suffered He threatened not (i Pet ii. 23) but led as a sheep to the slaughter, He was dumb as a lamb before His shearer (Isaias liii. 7).

Also it was within His Power to avoid the Suffering and He did not.
“Thinkest thou that I cannot ask My Father and He will give Me presently more than twelve legions of angels?” (Matt xxvi. 53).
The Patience of Christ then on the Cross, was the greatest Patience ever shown.
Let us run by patience to the fight proposed to us, looking upon Jesus, the Author and finisher of faith, Who having joy set before Him, endured the Cross, despising the shame (Heb xii. i, 2).

If you seek an example of Humility, look at the Crucified. For it is God Who Wills to be judged and to Die at the will of Pontius Pilate.
“Thy cause hath been judged as that of the wicked” (Job xxxvi. 17).
“Truly as that of the wicked, for let us condemn Him to a most shameful Death” (Wis ii. 20).
The Lord Willed to Die for the slave, the life of the angels, for man.

“If you seek an example of Obedience, follow Him Who became Obedient unto Death” (Phil ii. 8), “ for as by the disobedience of one man, many were made sinners; so also by the Obedience of One, many shall be made just” (Rom v. 19).

If you seek an example in the scorning of the things of this world, follow Him Who is the King of Kings and the Lord of Lords, in Whom are all the treasures of Wisdom. Lo! on the Cross, He hangs naked, fooled, spit upon, beaten, crowned with thorns, sated with gall and vinegar and dead.
“My garments they parted among them; and upon My vesture, they cast lots” (Ps. xxi. 19).

Error to crave for honours, for He was exposed to blows and to mockery.
Error to seek titles and decorations, for platting a Crown of Thorns, they put it upon His Head and a reed in His Right Hand.
“And bowing the knee before Him, they mocked Him, saying, Hail, King of the Jews” (Matt, xxvii. 29).

“Error to cling to pleasures and comfort. for they gave Me gall for My food and in My Thirst they gave me vinegar to drink” (Ps. Ixviii. 22).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)

Posted in DIVINE Mercy, Goodness, Patience, LENT 2026, QUOTES on FORGIVENESS, QUOTES on MERCY, QUOTES on PERSECUTION, QUOTES on SPIRITUAL WORKS of MERCY, Thomas Aquinas

Passion Saturday – 28 March – Our Lenten Journey With St Thomas Aquinas – How We Should Wash Each Others’ Feet

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Passion Saturday – 28 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Saturday
How We Should Wash Each Others’ Feet

“If I then, being your Lord and Master, have washed your feet; you too ough to wash one another’s feet”
John xiii. 14

Our Lord wishes His disciples to imitate His Example.
He says, therefore, If I, Who am the greater, being your Master and the Lord, have washed your feet, you too, all the more who are the lesser, who are disciples, slaves even, ought to wash each others’ feet.
“Whosoever will be the greater among you, let him be your minister . . . . Even as the Son of Man is not come to be ministered unto but to minister” (Matt xx. 26-28).

St Augustine says, every man ought to wash the feet of his fellowmen, either actually or in spirit.
And, it is by far the best and true beyond all controversy, that we should do it actually, lest Christians scorn to do what Christ did.
For when a man bends his body to the feet of a brother human, emotion is stirred in his very heart, or, if it be there already, it is strengthened.
If we cannot actually wash his feet, at least we can do it in spirit.
The washing of the feet signifies the washing away of stains.
You, therefore, wash the feet of your brother when, as far as lies in your power, you wash away his stains.

And this you may do in three ways:
(i) By forgiving the offences he has done to you. “Forgive one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also” (Coloss iii. 13).
(ii) By praying for the forgiveness of his sin, as St James bids us, “Pray for one another that you may be saved” (James v. 16).
This way of washing, like the first, is open to all the faithful.
(iii) The third way is for Prelates, who should wash, by forgiving sins through the authority of the Keys, according to the Gospel, “Receive ye the Holy Ghost; those whose sins you shall forgive , they are forgiven them” (John xx. 23).

We can also say that in this one act, Our Lord showed all the Works of Mercy.
He who gives bread to the hungry, washes their feet, as also does the man who harbours the harbourless, or he who clothes the naked.
“Communicating to the necessities of the saints” (Rom xii. 13).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in CHRIST the WORD and WISDOM, DOCTORS of the Church, FATHERS of the Church, HOLY WEEK, LENT 2026, OUR Cross, PRAYERS of the SAINTS, Quote on SELF-ABANDONMENT, QUOTES on GRATITUDE, QUOTES on THANKSGIVING, QUOTES on the CROSS of CHRIST, QUOTES on THE WORLD, SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS, St Francis de Sales, The HOLY CROSS, The PASSION, The WILL of GOD, The WORD

Quote/s of the Day – 28 March – ‘… Cling to that which we believe. …’

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Quote/s of the Day – 28 March – Saturday in Passion Week – Jeremias18:18-23, John 12:10-36 – Scripture search here: https://www.drbo.org/

“He who loves his life, loses it
and he who hates his life
in this world,
keeps it unto life everlasting.
If anyone serves Me,
let him follow Me
and where I am,
there also shall My servant be.”

John 12:25-26

“For he who will save his life, will lose it
and he who will lose his life
for My sake, will find it. ”

Matthew 16:25

“Let us detach ourselves in spirit
from all that we see
and cling to that which we believe.
This is the Cross
which we must imprint
on all our daily actions and behaviour.”

St Peter Damian (1007-1072)
Bishop, Father and Doctor of the Church

O My God, I Thank Thee
An Act of Abandonment
to the Divine Will
By St Francis de Sales (1567-1622)
Doctor Caritas

O my God, I thank Thee
and I praise Thee
for accomplishing Thy Holy and all-lovable Will
without any regard for mine.
With my whole heart,
in spite of my heart,
do I receive this cross I feared so much!
It is the cross of Thy choice,
the cross of Thy Love.
I venerate it;
nor for anything in the world
would I wish it had not come,
since Thou hast willed it.
I keep it with gratitude and with joy,
as I do everything which comes from Thy Hand
and I shall strive to carry it
without letting it drag,
with all the respect
and all the affection
which Thy works deserve.
Amen

“My soul, live henceforward
amid the scourges and the thorns
of thy Saviour and there,
as a nightingale in its bush, sing sweetly:
Live Jesus, Who didst die
that my soul might live!
Ah, Eternal Father!
What can the world return Thee
for the gift Thou hast made it of Thy only Son?
Alas! to redeem a thing so vile as I,
the Saviour delivered Himself to death
and, unhappy me!
I hesitate to surrender my nothingness to Him,
Who has given me everything!”“

St Francis de Sales (1567-1622)
Doctor Caritas

Posted in LENT 2026, MATER DOLOROSA - Mother of SORROWS, SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS, The PASSION, Thomas Aquinas

Passion Friday – 27 March – Our Lenten Journey With St Thomas Aquinas – Our Lady’s Suffering During the Passion

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Passion Friday – 27 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Friday
Our Lady’s Suffering During the Passion

“Thy own soul a sword shall pierce”
Luke ii. 35

In these words there is noted the close association of Our Lady with the Passion of Christ.
Four elements, most especially, rendered the Passion excrutiatingly bitter for her.

Firstly, the Goodness of her Son, Who did notsin (i Pet ii. 22).

Secondly, the cruelty of those who Crucified Him, shown, for example, in this – as He was Dying they refused Him even water, nor would they allow His Mother, who would most lovingly have given it, to help Him.

Thirdly, the disgrace of the punishment, “Let us condemn Him to a most shameful Death” (Wis ii. 20).

Fourthly, the cruelty of the torment. “O ye that pass by the way, attend and see if there be any sorrow like to My Sorroiv (Lam i. 12).

The words of Simeon, “Thy own soul a sword shall pierce,“ Origen and other scholars with him, explain with reference to the pain felt by Our Lady during he Passion of Christ.
St Ambrose, however, says that by the sword is signified Our Lady’s prudence, thanks to which she was not without knowledge of the heavenly Mystery.
“For the Word of God is a living thing, strong and keener than the keenest sword” (cf. Heb iv. 12).

Other writers again, St Augustine for example, understand by the sword, the stupefaction which overcame Our Lady at the Death of her Son, not the doubt which goes with lack of faith but, a certain fluctuation of bewilderment, a staggering of the mind.
St Basil too say,s as Our Lady stood by the Cross with all the detail of the Passion before her and in her mind the testimony of Gabriel, the message which words cannot tell of her Divine conception and all the vast array of miracles, her mind swayed, for she saw Him, the Victim of such vileness and yet, knew Him as the Author of such Wonders.

Although Our Lady knew by faith, it was God’s Will that Christ should Suffer and although, she brought her will into unity with God’s Will in this matter, as the Saints do, nevertheless, sadness filled her soul at the Death of Christ. This was because her lower will revolted at the particular horrors she had witnessed and this is not contrary to perfection.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in GOD is LOVE, LENT 2026, Thomas Aquinas

Passion Thursday – 26 March – Our Lenten Journey With St Thomas Aquinas – Which is the Greatest Sign of His Love?

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Passion Thursday – 26 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Thursday
Which is the Greatest Sign of His Love?

“Greater love than this no man hath, that a man lay down His life for his friends“
John xv. 13

It would seem Christ gave us a greater Sign of His Love by giving us His Body as our food, than by Suffering for us.
For the Love which will be in the life to come, is a more perfect element than the Love which is in this life.
And the benefit which Christ bestows upon us by giving us His Body as food, is more like to the Love of the life to come in which we shall fully enjoy God.
The Passion which Christ underwent for us is, on the other hand, more like to the Love which is of this life, in which we, too, are to suffer for Christ.
Therefore, it is a greater Sign of Christ’s Love that He delivered His Body to us as our food, than that He Suffered for us.

Nevertheless, it is an argument against this that in St John’s Gospel, Our Lord Himself says, “Greater love than this no man hath, that a man lay down His life for his friends“ (John xv. 13).

The strongest of human loves is the love with which a man loves himself.
Therefore, this love must be the measure, by comparison with which we estimate the love by which a man loves others than himself.
Now, the extent of a man’s love for another, is shown by the extent of good desired for himself which he forgoes for his friend.
As Holy Scripture says, “He who neglecteth a loss for the sake of a friend, is just” (Prov xii. 26).

Now, a man wishes well to himself as to three things, namely, his soul, his body and external items outside himself.
It is then already a sign of love that, for another, a man is willing to suffer loss of things outside himself.

It is a greater sign if he is also willing to suffer loss in his body for another, that is, by bearing the burden of work or undergoing punishment.
It is the greatest of all signs of love, if a man is willing, by dying for his friend, to lay down his very life.

Therefore, that Christ, in Suffering for us, laid down His Life, was the Greatest of all Signs of His Love for us.
That He has given us His Body for our food in the Sacrament, does not entail any loss for Him.
It follows then, that the first is the Greater Sign.
Also, this Sacrament is too, a Memorial and Figure of the Passion of Christ.
But the truth is always greater than that which figures it, the fact is always greater than the memorial which recalls it.

The showing forth of the Body of Christ in the Sacrament has about it, it is true, a certain Figure of the Love with which God Loves us in the life to come.
But Christ’s Passion is associated with that Love itself, by which God calls us from perdition to the life to come.
The Love of God, however, is not greater in the life to come than it is in this present life.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in QUOTES on DEATH, QUOTES on THE WORLD, QUOTES on UNITY/with GOD, The PASSION, Thomas Aquinas

Passion Wednesday – 25 March – Our Lenten Journey With St Thomas Aquinas – On Being Buried Spiritually

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Passion Wednesday – 25 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Wednesday
On Being Buried Spiritually

“You are dead with Christ, to the things which are vain and fleeting and your life is hidden with Christ in God”
Col iii. 3

Col iii. 3

The Sepulchre is a figure by which is signified the contemplation of heavenly things.
So, St Gregory, commenting on the words of Job (iii. 22), They rejoice exceedingly when they have found the grave, says, “As in the grave the body is hidden away when dead, so in Divine contemplation, there lies concealed the soul, dead to the world. There, at rest from the world’s clamour, it lies, in a three days burial through, as it were, its triple immersion in Baptism. Thou shalt hide them in the secret of Thy Face from the disturbance of men (Ps xxx. 21). Those in great trouble, tormented by the hates of men, enter the Presence of God in spirit and then, are at rest.”

Three elements are required for this spiritual burial in God, namely, that the mind be perfected by the virtues, that the mind be all bright and shining with purity and that it be wholly dead to this world.
All these are shown figuratively in the Burial of Christ.

The first is shown in St Mark’s Gospel where we read how Mary Magdalene anointed Our Lord for His Burial by anticipation, as it were. “She hath done what she could, she is come beforehand to anoint My Body for the Burial” (Mark xiv. 8).
The ointment of precious spikenard (ibid iii) stands for the virtues, for it is a thing very precious and, in this life, nothing is more precious than the virtues.
The soul who wishes to be holy and to be buried in Divine contemplation, must first then. anoint itself by the exercise of the virtues.
Job (v. 26) says, “Thou shalt enter into the grave in abundance and the Gloss explains the grave as meaning here, ‘divine contemplation’ as a heap of wheat is brought in its season and the explanation given in the Gloss is that eternal contemplation is the prize of a life of action and, therefore, it must be that the perfect, first of all, exercise their souls in the virtues and then, afterwards, bury them in the barn where all quiet is gathered.

The second of the three elements required, is also noted in St Mark, where we read (xv. 46) that Joseph bought a winding sheet that is, a sheet of fine linen which is only brought to its dazzling whiteness with great labour.
Hence, it signifies that brightness of the soul, which also is not perfectly attained except with great labour. “He who is just, let him be justified still”(Apoc xxii. 11).
“Let us walk in newness of life” (Rom vi. 4), going from good to better, through the justice inaugurated by faith to the glory for which we hope.
Therefore, it is that men, bright with a spotless interior life, should be buried in the sepulchre of Divine contemplation. St Jerome, commenting on the words, “Blessed are the clean of heart, for they shall see God” (Matt v. 8), says, “The clean Lord, is seen by the clean of heart.”

The third point for consideration is given by St John where, in his Gospel (xix. 30), he writes, “Nicodemus came too, bringig a mixture of myrrh and aloes, about a hundred pound weight.”This hundred pounds weight of myrrh and aloes, brought to preserve the Dead Body, symbolises that perfect mortification of the external senses, the means by which the spirit, dead to the world, is preserved from the vices which would corrupt it.
Although our outward man is corrupted, yet the inward man is renewed day by day (2 Cor. iv. 16), which is as much as to say, the inward man is most thoroughly purified from vices by the fire of tribulation.

Therefore, man’s soul with Christ, must firstly die to this world and then, be buried with Him in the hiding place of Divine contemplation.
St Paul says, “You are dead with Christ, to the things which are vain and fleeting and your life is hidden with Christ in God” (Col iii. 3).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in "Follow Me", APRIL -MONTH of the RESURRECTION and the BLESSED SACAMENT, BAPTISM, LENT 2026, QUOTES on DEATH, The PASSION, The RESURRECTION, The SECOND COMING, Thomas Aquinas

Passion Tuesday – 24 March – Our Lenten Journey With St Thomas Aquinas – The Burial of Christ

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Passion Tuesday – 24 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Tuesday
The Burial of Christ

“She hath wrought a good work upon Me.
She in pouring this ointment upon Me hath done it for My Burial.”
Matt xxvi. 10-12.

It was fitting that Christ should be Buried.

  1. It proved that He had really died.
    No-one is placed in the grave unless he is undeniably dead. And, as we read in St Mark (ch xv), Pilate, before he gave leave for Christ to be Buried, made careful enquiry to assure himself that Christ was indeed Dead.
  2. The very fact that Christ rose again from the grave, gives a hope of rising again through Him, to all others who lie in their graves.
    “As it says in the gospel, All who are in the grave shall hear the Voice of the Son of God. And they who hear shall live.”(John v. 28, 25),
  3. It was an example for those who, by the Death of Christ, are spiritually dead to sin, for those, that is, who are hidden away from the turmoil of human affairs.
    So St Paul says, “You are dead and your life is hidden with Christ in God” (Col iii. 3).
    So too, those who are Baptised, since by the Death of Christ they die to sin, are as it were, buried with Christ in their immersion, as St Paul again says, We are buried together with Christ by Baptism unto death (Rom vi. 4).

As the Death of Christ efficiently wrought our salvation, so too, is His Burial effective for us.
St Jerome, for example, says, “By the Burial of Christ, we all rise again” and explaining the words of Isaias (liii. 9), He shall give the ungodly for His Burial, “This means He shall give to God the Father, the nations lacking in filial devotion, for through His Death and Burial He has obtained possession of them.”

The Psalm (Ps Ixxxvii. 6) says, “I am become as a man without help, free among the dead.”
Christ, by being Buried showed Himself free among the dead indeed, for His being enclosed in the Tomb, was not allowed to hinder His coming forth in the Resurrection.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in JULY - The MOST PRECIOUS BLOOD, LENT 2026, QUOTES on HEAVEN, QUOTES on MORTAL SIN, QUOTES on REPARATION/EXPIATION, QUOTES on SIN, The MOST PRECIOUS BLOOD, Thomas Aquinas

Passion Monday – 23 March – Our Lenten Journey With St Thomas Aquinas – The Passion of Christ is a Remedy Against Sin

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Passion Monday – 23 March – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Passion Monday
The Passion of Christ is a Remedy Against Sin

“Having confidence in entering into the Holies by the Blood of Christ”
Heb x. 19

We find in the Passion of Christ a remedy against all the evils which we incur through sin.
Now, these evils are five in number.
(i) We ourselves become unclean.
When a man commits any sin, he soils his soul, for just as virtue is the beauty of the soul, so sin is a stain upon it.
“How happen it, O Israel that thou art in thy enemies land? Thou art grown old in a strange country, thou art defiled with the dead” (Baruch iii. 10, 11).
The Passion of Christ takes away this stain.
For Christ, by His Passion, made of His Blood a bath wherein He might wash sinners.
The soul is washed with the Blood of Christ in Baptism, for it is from the Blood of Christ, the Sacrament draws its Power of giving New Life.
When, therefore, one who is Baptised soils himself again by sin, he insults Christ and sins more deeply than before!

(ii) We offend God.
As the man who is fleshly-minded loves what is beautiful to the flesh, so God Loves spiritual beauty, the beauty of the soul.
When the soul’s beauty is defiled by sin, God is offended and holds the offender in hatred.
But the Passion of Christ takes away this hatred, for it does what man himself could not possibly do, namely, it makes full satisfaction to God for the sin.
The Love and Obedience of Christ, was greater than the sin and rebellion of Adam.

(iii) We ourselves are weakened.
Man believes that, once he has committed the sin, he will be able to keep from sin for the future.
Experience shows, however, that which really happens is quite the otherwise.
The effect of the first sin is to weaken the sinner and make him still more inclined to sin.
Sin dominates man more and more and man, left to himself, whatever his powers, places himself in such a state, he cannot arise from this state of sin.
Like a man who has thrown himself into a well, there he must lie, unless he is drawn up by Divine Power.
After the sin of Adam then, our human nature was weaker, it had lost its perfection and men were more prone to sin.
But Christ, although He did not utterly make an end of this weakness, nevertheless, greatly lessened it.
Man is so strengthened by the Passion of Christ and the effect of Adam’s sin is so weakened, man is no longer dominated by sin.
Assisted by the Grace of God, given him in the Sacraments which derive their Power from the Passion of Christ, man is now able to make an effort and so arise from his sins.
Before the Passion of Christ, there were few who lived without mortal sin but since the Passion, many have lived and do live without it.

(iv) Liability to the punishment earned by sin.
This, the Justice of God demanded, namely – for each sin the sinner should be punished, the penalty to be measured according to the sin.
Whence, since mortal sin is infinitely wicked, seeing that it is a sin against what is Infinitely Good, i.e., God Whose commands the sin despises, the punishment due by mortal sin is infinite too.
But by His Passion, Christ took away from us this penalty, for He endured it Himself.
“Who, His own self bore our sins, that is the punishment due to us for our sins, in His Body upon the tree”(i Pet ii. 24).
So great was the power and value of the Passion of Christ that it was sufficient to expiate all the sins of all the world, calculated in millions though they be.
This is the reason why Baptism frees the baptised from all their sins and why the Priest can forgive sin.
This is why the man who more and more fashions his life in conformity with the Passion of Christ and makes himself like to Christ in His Passion, attains an ever fuller pardon and ever greater Graces.

(v) Banishment from the Kingdom.
Subjects who offend the king are sent into exile.
So too, man was expelled from Paradise.
Adam, having sinned, was straightaway ejected and the Gates barred against him.
But, by His Passion, Christ opened those Gates and called back the exiles from banishment.
As the Side of Christ opened to the soldier’s lance, the Gates of Heaven opened to man and as Christ’s Blood flowed, the stain was washed away, God was appeased, our weakness strengthened, reparatiion made for our sins and the exiles were recalled.

Thus it was that Our Lord said immediately to the repentant thief, “This day thou shalt be with Me in Paradise” (Luke xxiii. 43).
Such a thing was never before said to any man, not to Adam nor to Abraham, nor even to David.
But This Day, the day on which the Gate is opened, the thief does but ask and he finds.
“Having confidence in entering into the Holies by the Blood of Christ” (Heb x. 19).

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

Posted in CHRIST the WORD and WISDOM, DOCTORS of the Church, DYING / LAST WORDS, GOD ALONE!, LENT 2026, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on PURITY, QUOTES on SUFFERING, St Francis de Sales, The PASSION, The WORD

Quote/s of the Day – 22 March – How to escape death …

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Quote/s of the Day – 22 March – Passion Sunday – Hebrews 9:11-15, John 8:46-59 – Scripture search here: https://www.drbo.org/

“Amen, amen, I say to you,
if anyone keep My word,
he will never see death.”

John 8:51

“Your purity of life, your devotion,
deserve and call for a reward
because you are acceptable
and pleasing to God.
Your purity of life must be made purer still,
by frequent buffetings,
until you attain perfect sincerity of heart.
If, from time to time, you feel the sword
falling upon you with double or treble force,
this also should be seen as sheer joy
and the mark of love!”

St Raymond of Peñafort (1175-1275)

“We must live a dying life
and we must die a living death
in the life of our Lord.”
(The Spirit of St. François de Sales, XV, 6 )

“Unhappy is death,
without the love of Christ;
unhappy is love,
without the Death of Christ!”

(Treatise on the Love of God,
Book 12, Chapter 13)

“We are dying,
little by little;
so, we are to make
our imperfections die
with us, day by day. ”

(Letters to Persons in the World I:5)

St Francis de Sales (1567-1622)
Doctor Caritas