St Abbo of Auxerre
St Abran
St Agapius
St Agricola of Pannonia
St Alvaro González López
St Anthemius of Poitiers
St Attalia of Strasbourg
Bl Bernard of Toulouse
St Birinus of Dorchester
St Cassian of Tangiers
St Claudius of Africa
St Claudius the Martyr
St Crispin of Africa
St Edward Coleman
St Eloque of Lagny
St Emma of Bremen
St Ethernan
St Francisco Delgado González
St Francisco Fernández Escosura
St Hilaria the Martyr
St Jason the Martyr Bl Johann Nepomuk von Tschiderer (1777-1860)
St John of Africa
St Juan Bautista Ferris Llopis
St Julián Heredia Zubia
St Lucius
St Lucy the Chaste
St Magina of Africa
St Mamas
St Manuel Santiago y Santiago
St Marcos García Rodríguez
St Maurus the Martyr
St Seleucus
St Stephen of Africa
St Theodore of Alexandria
St Theodulus of Edessa
St Valeriano Rodríguez García
St Veranus
Zephaniah the Prophet
Martyrs of Nicomedia: Christians martyred together in the persecutions of Diocletian – Ambicus, Julius and Victor. c 303 in Nicomedia, Bithynia (modern Izmit, Turkey).
Martyred in the Spanish Civil War: Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939.
• Blessed Alvaro González López
• Blessed Francisco Delgado González
• Blessed Francisco Fernández Escosura
• Blessed Juan Bautista Ferris Llopis
• Blessed Julián Heredia Zubia
• Blessed Manuel Santiago y Santiago
• Blessed Marcos García Rodríguez
• Blessed Valeriano Rodríguez García
Saint of the Day – 2 December – Blessed Rafal Chylinski OFM Conv. (1694-1741) aged 47 Franciscan Priest, Preacher, Apostle of Charity, Musician – born on 8 January 1694 at Buk, Poznan, Poland as Melchior Chylinski and died on 2 December 1741 at Lagiewniki, Lodzkie, Poland.
Blessed Rafal was born near Buk in the Poznan region of Poland, He showed early signs of religious devotion, so much so, that his family members nicknamed him “the little monk.” After completing his studies at the Jesuit college in Poznan, Melchior joined the cavalry and was promoted to officer rank within three years.
In 1715, against the please of his military comrades, Melchior joined the Conventual Franciscans in Krakow. Receiving the name Rafal, he was ordained two years later. After pastoral assignments in nine cities, he came to Lagiewniki, where he spent the last 13 years of his life, except for 20 months ministering to flood and epidemic victims in Warsaw. In all these places, Rafal was known for his simple and candid sermons, for his generosity, as well as for his ministry in the confessional. People of all levels of society were drawn to the self-sacrificing way he lived out his religious profession and priestly ministry.
Rafal played the harp, lute and mandolin to accompany liturgical hymns. In Lagiewniki he distributed food, supplies and clothing to the poor. After his death, the Conventual church in that city became a place of pilgrimage for people throughout Poland. He was Beatified in Warsaw in 1991 by St Pope John II after approval of a miracle.
His shrine is still a place of pilgrimage and prayer.
The sermons preached by Rafal were powerfully reinforced by the living sermon of his life. The Sacrament of Reconciliation can help us bring our daily choices into harmony with our words about Jesus’ influence in our lives.
May Blessed Rafal reminds us that everyone of us, even though we are sinners, has been called to love and to holiness.– St Pope John Paul II
Our Lady of Liesse/Our Lady, Cause of our Joy: 2 December – An ancient statue of the Madonna and Child. It was brought from Egypt to France during the Crusades by three Knights of Malta who had been briefly captured by Saracens. It was enshrined at Liesse, diocese of Soissons. The original statue was destroyed during the French Revolution. A duplicate was installed and crowned in 1857. Patronage – Diocese of Soissons, France.
St Chromatius of Aquileia
St Evasius of Brescia
Bl Francisco del Valle Villar
St Habakkuk the Prophet
Bl Ivan Sleziuk
Bl John Amero Bl John van Ruysbroeck (c 1293-1382) About Blessed Jan: https://anastpaul.com/2018/12/02/saint-of-the-day-2-december-blessed-john-van-ruysbroeck/
St Lupus of Verona
Bl Maria Angela Astorch
St Nonnus of Edessa
St Oderisius de Marsi
St Pimenio in Rome
St Pontian Bl Rafal Chylinski OFM Conv (1694-1741)
Bl Robert of Matallana
St Silvanus
St Pope Silverio
—
Greek Martyrs of Rome – (9 saints): Several Greek Christians martyred in the persecutions of Valerian – Adria, Aurelia, Eusebius, Hippolytus, Marcellus, Mary Martana, Maximus, Neon and Paulina. They were martyred by various means between 254 and 259 in Rome, Italy and are buried in the Callistus catacombs, Rome.
Martyrs of Africa – (4 saints): Four Christians martyred in Africa in the persecutions of Arian Vandals – Januarius, Securus, Severus and Victorinus.
Quote/s of the Day – 1 December – The Memorial of St Edmund Campion (1540-1581) and Bl Charles of Jesus de Foucauld (1858-1916) Both Martyrs
“To be a Catholic is my greatest glory.”
St Edmund Campion SJ (1540-1581)
“In order to save us, God came to us and lived among us, from the Annunciation to the Ascension, in a close and familiar way. God continues to come to us and to live with us in a close and familiar way, each day and at every hour, in the holy Eucharist. So we too must go and live among our brothers and sisters in a close and familiar way.”
“Whether our life be that of Nazareth, the Public Life or the Desert… it should cry the Gospel..”
“To pray, is to think about Jesus and love Him. The more we love, the better we pray.”
“God who is infinite, all powerful, has become man, the least of men. My way is always to seek the lowest place, to be as little as my Master, to walk with Him, step-by-step as a faithful disciple. My way, is to live with my God who lived this way all His life and, who has given me, such an example, from His very birth.
Sunday Reflection – 1 December – The First Sunday of Advent, Year A and the Memorial of Bl Charles of Jesus de Foucauld (1858-1916) Martyr
Lord Jesus, You are in the Holy Eucharist. You are there a yard away in the Tabernacle. Your body, Your soul, Your human nature, Your divinity, Your whole being is there, in its twofold nature. How close You are, my God, my Saviour, my Spouse, My Beloved!
You were not nearer to the Blessed Virgin during the nine months that she carried You, than You are to me, when You rest on my tongue in Holy Communion. You were no closer to the Blessed Virgin and St Joseph in the caves at Bethlehem, or in the flight into Egypt, or at any moment of that divine family life, than you are to me at this moment – and so many others – in the Tabernacle.
Mary… was no closer to you when she sat at your feet at Bethany, than I am here, at the foot of this altar. You were no nearer to Your apostles when you were sitting in the midst of them than You are to me now, my God. How blessed I am!
(Bl Charles was martyred 103 years ago today, 1 December 1916)
Saint of the Day – 1 December – Blessed John of Vercelli OP (c 1205-1283) – Dominican Priest and Friar, Sixth Master General of the Order of Preachers, Founder of the The Society of the Holy Name, Canon lawyer, Professor – born in c 1205 at Mosso Santa Maria, Italy as Giovanni Garbella and died in September 1283 at Montpelier, France of natural causes.
John Garbella was born early in the 13th century, somewhere near Vercelli. He studied at Paris and was ordained priest before 1229. He taught canon law at the University of Paris. While he was professor there, Blessed Jordan of Saxony (who was a friend of Saint Albert the Great) came to Paris and John saw one after another of his best pupils desert their careers to join the Dominicans. He seems to have considered them quite objectively, without reference to himself, until one day he had an interior voice that spoke to him that it was God’s will for him to join the Dominicans. No one can say that John did not respond with alacrity – he dropped everything and ran down the street. “Let me go; I am on my way to God!” Jordan received him happily and gave him the habit.
In 1232, John was sent to Vercelli to establish a convent there. He built this and several other convents in Lombardy as houses of regular observance. While provincial of Lombardy, he also became inquisitor. It was a particularly difficult moment. His brother in religion, St Peter of Verona, had just been killed by the heretics in Como. The entire countryside was in a state of war, with roving bands of heretics and robbers. It was the task of the new inquisitor to try to bring order out of this chaos and what John did was remarkable, considering the situation. In spite of his heavy labours, which included the supervision of 600 friars in 28 different cities (he reached them only by walking), John of Vercelli established the ideals of study and regular observance in all of his houses.
But it was also, the good fortune of John of Vercelli to live in an age that was well peopled by saints. He formed a close friendship with Saint Louis, the king of France. Several of his tasks in the order, particularly the Commission on the Program of Studies, he shared with Saint Albert the Great, Saint Thomas Aquinas and Peter of Tarentaise (the future Pope Innocent V). In such company one would need to have a superior set of talents – John did.
In 1264 the chapter of the order met at Paris. Blessed Humbert had resigned as master general of the order. John went to the chapter hoping that he could resign as provincial of Lombardy. Instead of escaping one office, he fell heir to a still more difficult one. He was elected master general in 1264 and served in that capacity until 1283. John was then a man in his sixties and was, moreover, handicapped by a crippled leg. However, he accepted the office which would require him to walk, not only all over Lombardy but all over Europe. It took a brand of courage and obedience that was little short of heroic.
During the generalate of John of Vercelli, the relics of Saint Dominic were transferred to the new tomb that had been prepared for it by Nicholas of Pisa. When the transfer was made, John of Vercelli fixed his seal on the tomb, the seals were still intact on their examination in 1946. During the translation of the relics, according to the account in the Vitae Fratrum, when the body of Saint Dominic was exposed to view, the head was seen to turn towards John of Vercelli. John, embarrassed, moved to another part of the church and gave his place to a cardinal. Whereupon, the head of Saint Dominic was seen by all to turn again in John’s direction!
On the death of Clement IV, John of Vercelli was very nearly elected pope. Being warned of the possibility, he fled in fright. However, his good friend Cardinal Visconti, was elected and took the name Gregory X. He appointed John as legate on several different missions.
He was commissioned by the pope to draw up the Schema for the second ecumenical council of Lyons in 1274–that council to which Saint Thomas Aquinas was hurrying when death found him on the road. At the council John distinguished himself for his assistance by offering to the council the talents of his best men. At the council, he accepted for the Dominican Order the special commission of promoting reverence for the Holy Name of Jesus and fighting blasphemy, which was, in that day as in ours, a prevalent vice. He can thus be considered the founder of the Holy Name Society, even though the Confraternity was not formed until 1432.
Several precious relics were suitably enshrined by John of Vercelli. These included several thorns from the Crown of Our Lord, which had been given him by Saint Louis of France. The cord of Saint Thomas, with which he had been guided by the angels and which he had worn until death, was given into the care of the master general, who gave it to the convent of Vercelli for safe keeping.
John’s career was rapidly reaching its end. In 1279, he presided over the famous chapter of Paris at which the order made the doctrine of Saint Thomas officially its own. The following year, he laid the foundations of the Church of Santa Maria Sopra Minerva. One of his last official acts was to provide for a work on the instruction of novices (Benedictines, Dorcy).
He was buried at the Dominican convent at Montpelier but his tomb was desecrated by Calvinists in 1562 and his body disappeared. He was Beatified in 1903 by Pope Pius X (cultus confirmed), 1909 elevated him to the honours of the altar.
St Agericus of Verdun
St Agnofleta
St Alexander Briant
Bl Alphonsine Anuarite Nengapeta
St Ambon of Rome
St Ananias of Arbela
St Ansanus the Baptizer
Bl Antony Bonfadini
Bl Bruna Pellesi
St Candida of Rome
St Candres of Maestricht
St Cassian of Rome
St Castritian of Milan Bl Charles of Jesus/de Foucauld OCSO (1858-1916) Blessed Charles why are you not a Saint yet! – https://anastpaul.com/2018/12/01/saint-of-the-day-1-december-blessed-charles-of-jesus-charles-de-foucauld-1858-1916/
St Eligius
St Evasius of Asti
St Filatus of Rome
St Florence of Poitiers
St Florentius
St Grwst
St Jabinus of Rome and Companions
Bl John Beche Blessed John of Vercelli OP (c 1205-1283)
Bl Kazimierz Tomasz Sykulski
St Latinus of Rome
St Leontius of Fréjus
Bl Liduina Meneguzzi
St Lucius of Rome
Bl Maria Clara of the Child Jesus
St Marianus
St Marina of Rome
St Martinus
St Nahum the Prophet
St Natalia of Nicomedia
St Olympiades
St Proculus of Narni
St Ralph Sherwin
St Resignatus of Maastricht
Bl Richard Langley
St Rogatus of Rome
St Simon of Cyrene
St Superatus of Rome
St Ursicinus of Brescia
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Martyrs of Oxford University: A joint commemoration of all the men who studied at one of the colleges of Oxford University, and who were later martyred for their loyalty to the Catholic Church during the official persecutions in the Protestant Reformation. They are:
• Blessed Edward James • Blessed Edward Powell • Blessed Edward Stransham • Blessed George Napper • Blessed George Nichols • Blessed Hugh More • Blessed Humphrey Pritchard • Blessed James Bell • Blessed James Fenn • Blessed John Bodey • Blessed John Cornelius • Blessed John Forest • Blessed John Ingram • Blessed John Mason • Blessed John Munden • Blessed John Shert • Blessed John Slade • Blessed John Storey • Blessed Lawrence Richardson • Blessed Mark Barkworth • Blessed Richard Bere • Blessed Richard Rolle de Hampole • Blessed Richard Sergeant • Blessed Richard Thirkeld • Blessed Richard Yaxley • Blessed Robert Anderton • Blessed Robert Nutter • Blessed Robert Widmerpool • Blessed Stephen Rowsham • Blessed Thomas Belson • Blessed Thomas Cottam • Blessed Thomas Pilcher • Blessed Thomas Plumtree • Blessed Thomas Reynolds • Blessed William Filby • Blessed William Hart • Blessed William Hartley • Saint Alexander Briant • Saint Cuthbert Mayne • Saint Edmund Campion • Saint John Boste • Saint John of Bridlington • Saint John Roberts • Saint Ralph Sherwin • Saint Thomas Garnet • Saint Thomas More
Thought for the Day – 30 November – The Feast of St Andrew, Apostle of Christ, Martyr for Christ
We Must Stoop beneath the Veil
St John Henry Newman (1801-1890)
“St Andrew was the first convert among the Apostle; he was especially in our Lord’s confidence; thrice is he described as introducing others to Him; [but] he is little known in history; while the place of dignity and the name of highest renown, have been allotted to his brother Simon, whom he was the means of bringing to the knowledge of his Saviour ….
These men, are not necessarily, the most useful men in their generation, not the most favoured by God, who made the most noise in the world and who seem to be principals in the great changes and events recorded in history ….
His marvellous Providence works beneath a veil, which speaks but an untrue language. And, to see Him who is the Truth and the Life, we must stoop underneath it and so, in our turn, hide ourselves from the world.”
Quote of the Day – 30 November – The Feast of St Andrew, Apostle of Christ, Martyr on the Cross for Christ
This is what the Apostle is claimed to have said on that occasion, according to an ancient story (which dates back to the beginning of the sixth century), entitled The Passion of Andrew:
“Hail, O Cross, inaugurated by the Body of Christ and adorned with His limbs as though they were precious pearls. Before the Lord mounted you, you inspired an earthly fear. Now, instead, endowed with heavenly love, you are accepted as a gift.
Believers know of the great joy that you possess and of the multitude of gifts you have prepared. I come to you, therefore, confident and joyful, so that you too may receive me, exultant as a disciple of the One who was hung upon you…. O blessed Cross, clothed in the majesty and beauty of the Lord’s limbs!…
Take me, carry me far from men and restore me to my Teacher, so that, through you, the One who redeemed me by you, may receive me.
One Minute Reflection – 30 November – The Feast of St Andrew, Apostle of Christ, Gospel: Matthew 4:18–22
“Follow me and I will make you fishers of men” … Matthew 4:19
REFLECTION – “The call reaches them in the middle of their daily activity – the Lord reveals Himself to us, not in an extraordinary or impressive way but in the everyday circumstances of our life. There we must discover the Lord and there, He reveals Himself, makes His love felt in our heart and there — with this dialogue with Him in the everyday circumstances of life — He changes our heart. The response of the four fishermen is immediate and willing – “Immediately they left their nets and followed him” (v. 20). On the shores of the lake, in an inconceivable land, the first community of disciples of Christ was born. May the knowledge of these beginnings give rise in us to the desire to bear Jesus’ word, love and tenderness in every context, even the most difficult and resistant. To carry the Word to all the peripheries! … Pope Francis – Angelus, 22 January 2017
PRAYER – Lord, in Your kindness hear our petitions. You called Andrew the Apostle, to preach the Gospel and guide Your Church in faith. May he always be our friend in Your presence, to help us with his prayers. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen
Feast of St Andrew, Apostle of Christ, Martyr – 30 November
Saint Andrew was the brother of the Apostle Peter and like his brother was born in Bethsaida of Galilee (where the Apostle Philip was also born). While his brother would eventually overshadow him as the first among the apostles, it was Saint Andrew, a fisherman like Peter, who (according to the Gospel of John) introduced Saint Peter to Christ.
St Andrew was a fisherman who lived in Galilee during the time of Jesus. He followed John the Baptist and listened to his teachings. One day, John saw Jesus walking along the road. John said to his followers, “Behold the Lamb of God.” He told his followers to go and talk to Jesus. He wanted them to know that Jesus was the One for whom they had been waiting. Andrew and another disciple followed Jesus and spent an afternoon with him. Early the next day Andrew found Simon Peter, his brother and told him, “We have found the Messiah.”
Both men gave up their work as fishermen to become apostles of Jesus. Andrew was one of the first to be called. He seemed to take delight in bringing others to Jesus.
Andrew was the one who told Jesus about the little boy who had the loaves of bread and the fish, the beginning of a meal that fed more than five thousand people.
It was Andrew and Philip whom the Greeks approached when they wanted to see Jesus. These events indicate that Andrew was a man who was easy to approach, a man you could trust.
Like the other apostles, Andrew became a missionary. He preached about Jesus in the area around the Black Sea. Tradition tells us he preached in northern Greece, Turkey and Scythia (now the southern part of Russia).
Tradition places Saint Andrew’s martyrdom on 30 November of the year 60 (during the persecution of Nero) in the Greek city of Patras. A medieval traditional also holds that, like his brother Peter, he did not regard himself as worthy of being crucified in the same manner as Christ and so he was placed on an X-shaped cross, now known (especially in heraldry and flags) as a Saint Andrew’s Cross. The Roman governor ordered him bound to the cross rather than nailed, to make the crucifixion and thus Andrew’s agony, last longer.
Because of his patronage of Constantinople, Saint Andrew’s relics were transferred there around the year 357. Tradition holds that some relics of Saint Andrew were taken to Scotland in the eighth century, to the place where the town of S. Andrews stands today. In the wake of the Sack of Constantinople during the Fourth Crusade, the remaining relics were brought to the Cathedral of Saint Andrew in Amalfi, Italy. In 1964, in an attempt to strengthen relations with the Ecumenical Patriarch in Constantinople, Pope Paul VI returned all relics of Saint Andrew that were then in Rome to the Greek Orthodox Church.
Every year since then, the Pope has sent delegates to Constantinople for the feast of Saint Andrew (and, in November 2007, Pope Benedict himself went), just as the Ecumenical Patriarch sends representatives to Rome for the 29 June feast of Saints Peter and Paul (and, in 2008, went himself). Thus, like his brother Saint Peter, Saint Andrew is in a way a symbol of the striving for Christian unity.
St Andrew’s Feast takes pride of place in the Liturgical Calendar, for in the Roman Catholic calendar, the liturgical year begins with Advent and the First Sunday of Advent is always the Sunday closest to the Feast of Saint Andrew. Though Advent can begin as late as 3 December, Saint Andrew’s feast, today is traditionally listed as the first Saint’s day of the liturgical year, even when the First Sunday of Advent falls after it—an honour commensurate with Saint Andrew’s place among the apostles The tradition of praying the Saint Andrew Christmas Novena 15 times each day from the Feast of Saint Andrew until Christmas flows from this arrangement of the calendar.
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The name “Andrew” is a Greek name meaning “courageous” or “manly.” St Andrew lived up to his name.
St Andrew, pray that we live up to the name “Christian”!
St Abraham of Persia
Bl Alexander Crow
St Anders of Slagelse
Bl Andrew of Antioch
Bl Arnold of Gemblours
St Castulus of Rome
St Constantius of Rome
St Crider of Cornwall
St Cuthbert Mayne
St Domninus of Antioch
St Euprepis of Rome
Bl Everard of Stahleck
Bl Frederick of Regensburg
St Galganus
St Isaac of Beth Seleucia
Bl Joscius Roseus
St Joseph Marchand
St Justina of Constantinople
Bl Ludwik Gietyngier
St Mahanes the Persian
St Maura of Constantinople
St Merola of Antioch
St Mirocles of Milan
St Sapor
St Simeon of Persia
St Thaddeus Liu Ruiting
St Trojan
St Tudwal of Tréguier
Bl William de Paulo
Zosimus the Wonder Worker
—
Martyrs of Saxony – 6 saints: Missionaries who worked with Saint Willehad of Bremen. Martyrs. – Attroban, Benjamin, Emmingen, Folkard, Gerwald and Grisold. They were martyred on 30 November 782 at River Weser, Lawer Saxony, Germany.
Martyred in the Spanish Civil War – Martyred Augustinians of Madrid – 51 beati and Martyred Hospitallers of Madrid – 7 beati – Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939.
Thought for the Day – 29 November – The Memorial of Blessed Bernardo Francisco de Hoyos SJ (1711-1735) – First apostle of devotion to the Sacred Heart of Jesus in Spain.
“On that day you will realise that I am in my Father and you are in me and I in you.”
John 14:20
Today’s young Saint and Mystic, Blessed Bernardo’s devotion led him to the most exquisite union with the Sacred Heart of Jesus … the spiritual marriage. Yes. It is no less strange however, that the Word, left His Father, to become one with man, to become Bread from Heaven.
I read someplace that Bl Bernardo’s intercession is especially helpful to those who struggle with the vice of impurity. I think Bernardo’s devotion to the Sacred Heart – the complete surrender of all his affections – is an antidote to all impurity. The grace of espousal seems to me, to be similar to the consummate love of Jesus in the Eucharist for us, whereby He gives us His body, blood, soul and divinity at every Communion. Isn’t it like that? Isn’t that total union what we are called to? At every Communion – even when I feel nothing, see nothing, hear nothing – it seems especially then, that faith supplies.
I never had experiences such as those Bl Bernardo participated in – I’m just grateful to be able to be recollected after each Communion and sometimes, to receive immense consolation too. Knowing He is there and I am with Him. I like the way Bl Bernardo put it: “I see that everything in my heart is moving towards God, drawn like iron to a magnet. It desires only God, searches only for God and longs only for God….”For Bernardo, that was his constant state – and he remained faithful to the graces he received. For me, perhaps this desire is only imperfectly experienced in the thanksgiving after Communion. Which is why I never want to waste those moments of recollection.
“Always holding my right hand, the Lord had me occupy the empty throne, then He fitted on my finger a gold ring…. “May this ring be an earnest of our love. You are Mine and I am yours. You may call yourself and sign Bernardo de Jesus, thus, as I said to my spouse, Santa Teresa, you are Bernardo de Jesus and I am Jesus de Bernardo. My honour is yours, your honor is Mine. Consider My glory that of your Spouse, I will consider yours, that of My spouse. All Mine is yours and all yours is Mine. What I am by nature you share by grace. You and I are one!”– The Visions of Bernard Francis De Hoyos, S.J. by Henri Bechard, S.J.
In the ascetic-mystical life of the saints, God Himself purifies the soul of disordered passions in and through purifying trials and temptations. Thus proving true Christ’s words, ‘what is impossible for man is possible for God.’ Blessed Bernardo was no exception.
As Catholics, we are not at all surprised by the ‘mystical marriage of today’s young Saint with Jesus’. However, it seems the rest are prone to think this an unusual and strange occurrence and regard it as an aberration, so please if you search Blessed Bernardo you might be horrified at some nasty statements – don’t be – you know the better part!
One Minute Reflection – 29 November – Friday of the Thirty Fourth week in Ordinary Time, Year C, Gospel: Luke 21:29–33 and the Memorial of Blessed Bernardo Francisco de Hoyos SJ (1711-1735)
“But my words will not pass away….” …Luke 21:33
REFLECTION – “The Word of God makes us change our concept of realism. Indeed, the realist is the one who recognises in the Word of God, the foundation of all things. As you see these things happening, you know that the Kingdom of God is near (Lk 21:31). Now the word is not simply audible, not only does it have a voice, now the word has a face, one which we can see – that of Jesus of Nazareth.” …. Pope Benedict XVI
PRAYER – Lord God, open our hearts to Your grace and the Light of Your word. Let it go before us and be with us, open our eyes to see and our hearts to love, that we may always be intent upon doing Your will and following Your Word which has the Face of Your dearly beloved Son, Jesus our Saviour. Please hear the prayers of the beloved of Heart of Jesus, Blessed Bernardo de Hoyos on our behalf. We make our prayer through Jesus our Lord, with the Holy Spirit, God forever, amen.
Our Morning Offering – 29 November – Friday of the Thirty Fourth week in Ordinary Time, Year C and the Memorial of Blessed Bernardo Francisco de Hoyos SJ (1711-1735)
O Christ Jesus, When All is Darkness By St Ignatius Loyola (1491-1556)
O Christ Jesus,
when all is darkness
and we feel our weakness
and helplessness,
give us the sense of Your presence,
Your love
and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing may frighten or worry us,
for, living close to You,
we shall see Your hand,
Your purpose,
Your will through all things.
Amen
Saint of the Day – 29 November – Blessed Bernardo Francisco de Hoyos SJ (1711-1735) Professed Priest of the Society of Jesus, Mystic, Apostle of the Sacred Heart – born on 21 August 1711 at Torrelobatón, Valladolid, Kingdom of Spain (1711-08-21) and died on 29 November 1735, Valladolid, Spain of natural causes (typhoid), aged 24. The miracle for his Beatification involved a young lady with typhoid.
Bernardo Francisco de Hoyos de Seña was born on 21 August 1711 to Don Manuel de Hoyos and Doña Francisca de Seña. His father worked at the town hall at Torrelobatón near Valladolid. He was baptised on 6 September in his local parish church in the names of “Bernardo Francisco Javier.” He was named in honour of Saint Bernard of Clairvaux and Saint Francis Xavier. He received his Confirmation in 1720.
On 11 July 1726, a not quite fifteen year old Bernardo Francisco de Hoyos y Seña crossed the threshold of the Jesuit novitiate of the Province of Castile. Straightaway he chose the Flemish Saint John Berchmans SJ as his model and intercessor. At his profession on 12 July 1728, he heard Our Lord say to him: “From today on I will unite Myself more intimately to you because of my love for you.” Our Lord, His Virgin Mother, Saint Ignatius, Saint Teresa of Avila and other celestial visitors manifested themselves to the young Jesuit, conversed with him, counselled him and encouraged him. In 1726 both Aloysius Gonzaga SJ and Stanislaus Kostka SJ were Canonised by Pope Benedict XIII. The two became models of holiness for the Jesuit priest, as well as John Berchmans who was already on the course for Canonisation.
On 10 August 1729, the Saviour, covered with His Precious Blood, appeared to Bernardo, and showing him the wound in His Side, said, “Rejected by humanity, I come to find my consolation with chosen souls.” Bernardo’s experience closely resembles that of Saint Margaret Mary Alacoque fifty-three years earlier in the Visitation Monastery of Paray-le-Monial in France.
Bernardo was ordained a priest on 2 January 1735, for which he had to obtain special permission due to his young age. Saint John the Evangelist and Saint Francis de Sales, mystically present at the ordination, served as his “godfathers” in the priesthood. In that same year he wrote:
Hitherto I had great confidence in my prayers and petitions, depending on the intercession of the Heart of Jesus, at present I have no doubt about obtaining whatsoever I ask, if it is for the greater glory of God. I am convinced that at the altar, the Eternal Father can refuse me nothing . . . I find myself with views like that of Venerable Father La Colombière concerning the greatness of this sacrifice. Here I am as if I were triumphant, for it seems to me not only that I am making reparation for myself and for the whole world but that the Eternal Father is my debtor.
Now and again, during Mass . . . a word of the Eternal Father has assured me of the satisfaction He takes in His Son and in His Heart and how this satisfaction may embolden me, even at the sight of my sins and ingratitude, to presume as much as I fancy, for all is contained in the merits of Jesus, whose minister I am and whose place I take.”
Father Bernardo de Hoyos died on 29 November 1735 at the age of twenty-four. He left behind the memory of his brief but fruitful ministry as a priest, the reputation of a charism for delivering souls from the vice of impurity – his book, The Hidden Treasure,published under the name of Father John de Loyola and a wealth of detailed accounts of his mystical experiences of the Heart of Jesus.
On 17 January 2009, the Holy Father, Pope Benedict XVI, met with the Prefect of the Congregation for the Causes of Saints, Archbishop Angelo Amato, S.D.B. The Pope authorised the promulgation of a number of decrees, among them the recognition of a miracle attributed to the Servant of God Bernardo Francisco Hoyos.
On 19 April 2010, Father Bernardo Francisco de Hoyos was beatified in Valladolid, Spain. The ceremony was presided over by Archbishop Angelo Amato, prefect of the Congregation for the Causes of Saints. In addition to nearly a 1,000 priests and more the 20,000 faithful, approximately fifty bishops and cardinals attended the ceremony. The new Blessed’s liturgical memorial was confirmed for today, the anniversary of his death.
All Saints of the Seraphic Order (Franciscan): the Church celebrates the many Franciscan saints who followed in the footsteps of St Francis. It is a special day for all Franciscans to celebrate the feast of ‘All the Saints of the Seraphic Order.’
St Francis of Assisi prayed the following prayer:
“O Lord Jesus Christ, two favours I beg of You before I die. The first is that I may, as far as it is possible, feel in my soul and in my body the suffering in which You, O gentle Jesus, sustained in Your bitter passion. And the second favour is that I, as far as it is possible, may receive in my heart that excessive charity by which You, the Son of God, were inflamed and which actuated You willingly to suffer so much for us sinners.”
In response to his earnest prayer, the Lord appeared in the form of a seraph, or a six-winged angel (They are usually considered the highest order of angelic beings, immediately above the Cherubim and their special duty is to love God).
Then Jesus bestowed on St Francis the wounds of His suffering. St Francis had been marked with the love of Christ, the stigmata. St Francis died two years later in 1226, leaving the world the Franciscan Order, which became synonymous with the Seraphic Order. To this day, seraph wings and seraphs are symbolic of the Franciscan Order.
The final Rule of life for Franciscan friars was also approved on this day in 1223. To commemorate this and all the saintly examples produced in the Franciscan Order, on this day all the saints of the Seraphic order are remembered at Franciscan churches.
Our Lady of Beauraing/Our Lady of the Golden Heart:
Appeared multiple occasions between 29 November 1932 and 3 January 1933 On 2 February 1943, Bishop Andre Marie Charue authorised public devotion to Our Lady of Beauraing. On 2 July 1949 the Bishop declared that the Queen of Heaven had truly appeared to the children. Pilgrims flock to the small town of Beauraing, province of Namur (Belgium) and many cures are claimed. She is celebrated under this title on 29 November.
Bl Frederick of Ratisbon
Bl George Errington
St Hardoin of Brittany
St Illuminata of Todi
St James of Saroug
Bl Jutta of Heiligenthal
St Paphnutius of Heracleopolis
St Paramon
St Philomenus of Ancyra
St Radbod of Utrecht
Bl Redemptorus of the Cross
St Sadwen of Wales
St Saturninus of Rome
St Saturninus of Toulouse
St Sisinius of Rome
St Walderic of Murrhardt
Bl William Gibson
Bl William Knight
One Minute Reflection – 28 November – Thursday of the Thirty Fourth week in Ordinary Time, Year C, Gospel: Luke 21:20–28
“Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near.”…Luke 21:28
REFLECTION – “When we think of the end of time, with all of our sins, with our history, let us think of the banquet which will be freely offered us and let us lift up our heads. Do not give way to depression. Hope! Reality is ugly. There are many, many people, cities and people, so many people who are suffering; many wars, so much hatred, so much envy, so much spiritual worldliness and so much corruption. Yes, it’s true! All of this will fall!
Let us ask the Lord for the grace to be prepared for the banquet that awaits us, always with our heads held high.”…Pope Francis – Santa Marta, 27 November 2014
PRAYER – Lord God, creator of all Light and creator of all good, grant that we may look up to You always and know that by Your Light and your goodness we are safe in this world of corruption. May the Light of our Lord Jesus, make the path He has set out bright and clear and may the prayers of St James of the Marches be a help in our struggle. Lead us, Lord, in Your kindness and mercy to the banquet which awaits us. We make our prayer through Christ our Lord, with the Holy Spirit, God forever, amen.
Our Morning Offering – 28 November – The Memorial of St James of the Marches OFM Conv (1391-1476)
Beloved and Most Holy Word of God By St James of the Marches (1391-1476)
Beloved and most holy Word of God!
You enlighten the hearts of the faithful,
You satisfy the hungry,
console the afflicted.
You make the souls of all,
productive of good
and cause all virtues to blossom.
You snatch souls
from the devil’s jaw.
You make the wretched holy
and men of earth,
citizens of heaven!
Amen
Saint of the Day – 28 November – Saint James of the Marches OFM Conv. (1391-1476) Franciscan Priest, brilliant Preacher, Penitent, Reformer, Writer, Papal legate, Inquisitor, founder of several monasteries in Bohemia, Hungary and Austria – born on 1 September 1391 at Monteprandone, March of Ancona, Italy as Domenico meaning “of the Lord” (from Latin, Dominus) Gangala and died on 28 November 1476 at Naples, Italy. Patronages – Monteprandone, co-patron of Naples, Italy, of children. His body is incorrupt.
Domenico was born into an extremely poor family at Montebrandone (in the Marche of Ancona), in central Italy along the Adriatic Sea. Unfortunately, his cruel father abused him and James left home as a boy. He placed himself under the care of his uncle, a priest. Through the generosity of his uncle, Domenico was educated in nearby towns of Ascoli and Offida.
At the University of Perugia he took the degree of Doctor of Canon and Civil Law. He began his career in Florence as tutor in a noble family and as judge. On one occasion, while travelling to Assisi for his work, he went to pray in the church of the Portiuncula, St Mary of the Angels. Inspired by the friars he witnessed there and by the example of St Francis, Domenico decided to enter the Franciscan Order. In 1416, at 23 years of age, he became a novice, taking the religious name of James.
Studying under Saint Bernardino of Siena (1380-1444), James was widely recognised for his oratory, delivering both forceful and effective sermons and converting thousands of souls. Ordained at age twenty seven, James was sent on mission with Saint John Capistrano (1603-1663), travelling throughout Italy, German, Bohemia, Poland, and Hungary.
Noting his orthodoxy, Pope Saint Martin V appointed him inquisitor to root out heretical sects that were growing in power throughout Italy. He continued his travels, preaching, working against heresy and attempting to reconcile various branches of the Franciscan Order. He attended the Council of Florence in 1438, working diligently to reconcile the Eastern and Latin Churches, with little success.
Elected Bishop of Milan, James humbly declined the position, preferring to continue his itinerant lifestyle, travelling, preaching and confirming the truth of Church doctrine. Saint James preached every day for 40 years, beginning on the date of his ordination and ending on the date of his death. He preached a message of penance, which he also put into practice. James slept only three hours each evening and fasted nine months of the year. Thinly dressed, always in the same tattered brown robe, he always wore underneath his habit either a rough hair shirt or an iron coat of mail armed with short sharp spikes.and susceptible to illness, Saint James ate little, giving all he had to the needy. As he grew older and his health began to observably fail, Pope Martin V ordered him to eat regularly, as a public service, so that he could continue his ministry. Charitable, Saint James instituted several montes pietatis, (literally, “mountains of money”) which provided low-interest loans to all who needed them.
James took his vows seriously. Due to his promise of poverty, he travelled on foot everywhere he went. He pulled a small wagon by hand, which contained all his possessions – a bible, a prayer book, some theological works, liturgical vestments and vessels. He personally hand-copied most of the few books he owned and he wore just his threadbare habit. He took the practice of obedience very seriously, as well. In fact, on one occasion, he received an order from his superior to go abroad while lifting a cup to his mouth to drink. He immediately set it down and left without drinking, as he was afraid of losing the merit of obedience by the least delay.
Under Pope Callistus III, in 1455, he was appointed an arbiter on the questions at issue between the Conventuals and Observants. His decision was published 2 February 1456 in a papal bull, which pleased neither part.
In 1462, James became the subject of the Inquisition. In a sermon, he preached his theological opinion on the Blood of Christ, stating that the blood shed during Christ’s passion was not hypostatically united to the divinity of Christ during the three days of his burial. The case was controversial, and James was summoned to appear before the Dominican inquisitor, which he refused. Eventually, James appealed to the Holy See, after which a silence was imposed upon both the Dominican inquisitors and the Franciscans. No decision was ever reached.
Saint James spent the last three years of his life at Naples and died there on 28 November 1476. His funeral was attended by the Pope, the king of Naples, the royal court, many clergy and countless laypersons. James’s body remained in the Franciscan church of Santa Maria la Nova in Naples for over five centuries until 2001 when it was finally transferred to his birthplace of Monteprandone. There his incorrupt body remains exposed for the faithful to venerate.
Pope Urban VIII Beatified him on 12 August 1624, and St James of the Marches was Canonised on 10 December 1726 by Pope Benedict XIII.
He is generally represented as a Franciscan holding a chalice and a veil. His emblem is a chalice from which a snake is escaping – an allusion to the endeavours of certain heretics to poison him. Numerous miracles have been reported through his intercession, both while he lived and subsequent to his death.
Our Lady of Kibeho: is the name given to Marian apparitions concerning several adolescents, in the 1980s in Kibeho, south-western Rwanda. The apparitions communicated various messages to the schoolchildren, including an apocalyptic vision of Rwanda descending into violence and hatred. The visions may be regarded as an ominous foreshadowing of the Rwandan Genocide, and particularly the second Kibeho Massacre in 1995. The school where the visions occurred became a place of slaughter during the Genocide as dozens of children were shot and hacked to death by Hutu terrorists.
In 2001, the local bishop of the Catholic Church officially recognised the visions of three schoolchildren as authentic. The feast day of Our Lady of Kibeho is today, 28 November, the anniversary of the initial apparition to Alphonsine Mumureke in 1981. The Marian sanctuary at Kibeho was named “Shrine of Our Lady of Sorrows” in 1992. The first stone was laid on 28 November 1992. In a 2003 agreement between the local ordinary and the Society of the Catholic Apostolate (Pallotines), the rectorate of the Shrine of Our Lady of Kibeho is entrusted to the Pallotine Fathers. The rector is appointed by the local bishop and the Regional Pallottine Rector.
St Anrê Tran Van Trông
Bl Calimerius of Montechiaro St Catherine Labouré DC (1806-1876) Incorrupt St Catherine’s Story:
St Fionnchu of Bangor
St Hilary of Dijon
St Hippolytus of Saint Claude
St Honestus of Nimes
St Irenarcus St James of the Marches OFM (1391-1476) Incorrupt
Bl James Thompson
St Papius
St Quieta of Dijon
St Rufus
St Simeon the Logothete
St Sosthenes of Colophon
St Stephen the Younger
Bl Theodora of Rossano
—
Martyrs of Constantinople – 8 saints: A group of over 300 Christians martyred during the persecutions of the Iconoclast emperors. We have a lot of information on Saint Stephen the Younger, but for the others we have nothing but seven of their names – Andrew, Auxentius, Basil, Gregor, John, Peter and Stefan. They were
scourged, stoned and/or dragged to death through the streets of Constantinople in 764.
Martyrs of North Africa – 13 saints: A group of thirteen clerics killed or exiled in the persecutions of Arian Vandals in North Africa – Crescens, Crescentian, Cresconius, Eustace, Felix, Florentian, Habetdeum, Hortulanus, Mansuetus, Papinianus, Quodvultdeus, Urban and Valerian.
Martyrs of Tiberiopolis – 14 saints: A group of fourteen Christian laymen, deacons, priests and bishops who were martyred together in the persecutions of Julian the Apostate – Basil, Chariton, Comasios, Daniel, Etymasius, Hierotheos, John, Nicephorus, Peter, Sergius, Socrates, Theodore, Thomas and Timothy.
361 at Tiberiopolis, Phyrgia (in modern Turkey)
Martyred in the Spanish Civil War – Martyred Augustinians of Madrid – 12 beati; Martyred Hospitallers of Madrid – 15 beati; Oblate Martyrs – 23 beati.
• Blessed Ángel Francisco Bocos Hernández
• Blessed Ángel Sastre Corporales
• Blessed Antonio Hilario Delgado Vílchez
• Blessed Antonio Meléndez Sánchez
• Blessed Avelino Rodríguez Alonso
• Blessed Balbino Villaroel y Villaroel
• Blessed Benito Alcalde González
• Blessed Bernardino Álvarez Melcón
• Blessed Cándido Castán San José
• Blessed Cecilio Vega Domínguez
• Blessed Clemente Díez Sahagún
• Blessed Clemente Rodríguez Tejerina
• Blessed Daniel Gómez Lucas
• Blessed Eduardo Bautista Jiménez
• Blessed Eleuterio Prado Villaroel
• Blessed Francisco Esteban Lacal
• Blessed Francisco Polvorinos Gómez
• Blessed Gregorio Escobar García
• Blessed Isidoro Martínez Izquierdo
• Blessed José Guerra Andrés
• Blessed José Mora Velasco
• Blessed José Peque Iglesias
• Blessed José Prieto Fuentes
• Blessed José Ruiz Cuesta
• Blessed José Vega Riaño
• Blessed Juan Alcalde y Alcalde
• Blessed Juan Antonio Pérez Mayo
• Blessed Juan Baldajos Pérez
• Blessed Juan Herrero Arroyo
• Blessed Juan Jesús Adradas Gonzalo
• Blessed Juan José Caballero Rodríguez
• Blessed Juan María Múgica Goiburu
• Blessed Juan Pedro del Cotillo Fernández
• Blessed Julián Plazaola Artola
• Blessed Justo Fernández González
• Blessed Justo Gil Pardo
• Blessed Justo González Lorente
• Blessed Lucinio Ruiz Valtierra
• Blessed Luis Campos Górriz
• Blessed Manuel álvarez Rego
• Blessed Manuel Gutiérrez Martín
• Blessed Marcelino Sánchez Fernández
• Blessed Marcos Pérez Andrés
• Blessed Pascual Aláez Medina
• Blessed Pedro de Alcántara Bernalte Calzado
• Blessed Pedro María Alcalde Negredo
• Blessed Vicente Andrés Llop Gaya
• Blessed Publio Rodríguez Moslares
• Blessed Ramiro Frías García
• Blessed Sabino Rodrigo Fierro
• Blessed Samuel Pajares García
• Blessed Senén García González
• Blessed Serviliano Riaño Herrero
• Blessed Vicente Blanco Guadilla
One Minute Reflection – 27 November – Wednesday of the Thirty Fourth week in Ordinary Time, Year C, Gospel: Luke 21:12–19 and the Memorial of Saint Virgilius of Salzburg (c 700-784)
“But not a hair of your head shall perish.” … Luke 21:9
REFLECTION – “I cry out to Thee and entreat Thee, first that Thou would keep me from myself and from following any will but Thine.
Next, I beg of Thee, that in Thy infinite compassion Thou would temper Thy will to me, that it may not be severed but imdulgent to me.
Visit me not, O my loving Lord – if it be not wrong so to pray – visit me not those trying visitations which saints alone can bear!
Still, I leave all in Thy hands, my dear Saviour – I bargain for nothing. Only, if Thou shall bring heavier trial on me, give me more grace – flood me with the fulness of Thy strength and consolation, that they may work in me, not death but life and salvation. Amen” … St John Henry Newman (1801-1890), Priest, Founder of the Oratory in England, Theologian, Writer, Poet, Apologist
PRAYER – Shed Your clear light on our hearts O Lord, so that walking continually in the way of Your commandments, we may never be afraid, never be deceived or misled but by Your strength, stand firm in our faith. For Your Son, walks before us, beside us and behind us. The Holy Spirit of Your love fills us. Let nothing put us to shame. Grant that by the prayers of St Virgilius of Salzburg and all Your saints, we may be strengthened for the journey. Through our Lord Jesus, in the Holy Spirit, God eternally and forever, amen.
Saint of the Day – 27 November – Saint Virgilius of Salzburg (c 700-784) Bishop, Abbot, early Astronomer, Architect, Writer, Poet, Patron of the Arts – he was called “the Apostle of Carinthia” and “the Geometer.” He is also known as Fergal, Fearghal, Ferghil, Vergil, Virgiel, Virgil. Patronages – against birth complications, of Salzburg, Austria and of the Slovenes.
Despite the city attached to his name, St Virgilius of Salzburg was actually an Irish Priest and Pilgrim on his way to the Holy Land, who stopped in Salzburg on his journey and stayed as its Bishop.
As abbot of a monastery in Ireland in the eighth century, Virgilius was one of the most learned men in Europe (he even gained the sobriquet the “The Geometer” for his knowledge of geometry). Virgilius decided to make a pilgrimage to the Holy Land and he and his fellow companions sailed to France. He spent two years wandering and travelling throughout Europe but did not get any farther east than Bavaria.
During a stay in Salzburg, Virgilius was appointed Abbot of St Peter’s Monastery (where St Rupert too, had previously been a monk and then the Abbot), a role that included administrative duties for the Bishop of that diocese. He performed these duties admirably and when the Bishop died, he found himself compelled to accept an appointment as Bishop of Salzburg.
He encountered a difficult situation with St Boniface (c 675-754), who disagreed with some of his decisions and teachings and complained to the pope. These inter-saint disagreements came to nothing, however and Virgil continued on his tenure as a fantastically effective Bishop, without further disruption from saint or sinner.
St Rupert (c 660-710) was the first Bishop of Salzburg and also the Abbot of St Peter’s in Salzburg. He is said to have laid the foundations of the Salzburg Cathedral which St Virgilius completed. It became an even larger and grander building than St Rupert had originally envisaged. St Virgilius together with St Rupert, are the Patrons of Salzburg Cathedral. The Statue at the bottom is displayed at the Cathedral.
The images below show St Virgilius with the Architects in discussion of the Cathedral.
St Virgilius sent Missionaries to the surrounding areas and he, himself travelled to preach the Gospel to new people, as far as Hungary and is known as the Apostle to the Slovenians. When he returned from one such journey, Virgilius, fell ill and died on this date in 784.
When the Salzburg Cathedral was partly destroyed by a fire in 1181, St Virgilius’ grave was discovered and an “astounding series of miracles” generated a widespread cult. This led to his Canonisation by Pope Gregory IX in 1233.
Although he has become known as St Virgilius of Salzburg, Virgilius was very much a person of his place and time. He was an Irish scholar and Priest inspired by that unique Irish passion for his faith; the almost fanatical love of literature, learning and art that marked Ireland’s Golden Age and, was enflamed, by the Irish spirit of wanderlust which drove the Irish monks to re-educate and evangelise Europe. Virgil did things “the Irish way” and was, as one Austrian writer says, “a stiff-necked Irishman.” Although, he achieved many of his greatest accomplishments on the eastern frontier of European civilisation, he remained a son of that bastion of learning and enlightenment on the farthest west. Virgilius’s Irish character shaped most of what he did in Austria.
St Virgilius was truly an amazing person. He was the most learned man of his age but sadly, all of his writings were destroyed. He was hailed for his great knowledge and his holiness and his feast is celebrated both in Ireland and throughout central Europe.
Statue at Salzburg CathedralSt Virgilius’ Relics reside in the Altar of the Saltzburg Cathedral
Memorial of Our Lady of the Miraculous Medal/The Medal of the Immaculate Conception(the correct title is the latter) :
27 November is the Feast of Our Lady of the Miraculous Medal and is celebrated by it’s own Mass in Some Places.
The Miraculous Medal is a devotion to the Virgin Mary called the “Miraculous” Medal for the many miracles associated with those that wear it. It is one of my favourite medals to wear.
The Miraculous Medal came to the world through an Apparition of the Virgin Mary to Catherine Labouré in Paris, France in 1830. In Mary’s second apparition, she asked that “a medal should be struck in this image. The people wearing it, will receive my indulgence and those who piously say this short prayer will enjoy my very special protection”.
Two of the most famous conversions due to the miraculous medal was that of Fr Alphonse Ratisbonne NDS (1814-1884), an anti-Catholic Jewish banker and Claude Newman (1923-1944).
Fr Alphonse Ratisbonne received a vision of Our Lady of the Miraculous Medal. After his conversion, he became a priest and worked for the conversion of the Jewish people.
St Acacius of Sebaste
St Acharius of Noyon
St Apollinaris of Monte Cassino
St Barlaam
Bl Bernardine of Fossa
St Bilhild of Altmünster
Bl Bronislao Kostkowski
St Eusician
St Facundus
St Fergus the Pict
St Gallgo of Wales
St Gregory of Sinai
St Gulstan
St Hirenarchus of Sebaste
St James Intercisus
St John Angeloptes
St John of Pavia
St Josaphat
Bl José Pérez González
Bl Juan Antonio de Bengoa Larriñaga
St Laverius St Leonard of Port Maurice OFM (1676-1751) About St Leonard: https://anastpaul.com/2018/11/27/saint-of-the-day-27-november-st-leonard-of-port-maurice-ofm-1676-1751/
St Maximus of Reiz
St Primitivus of Sahagun
St Secundinus of Ireland
St Severinus the Hermit
St Siffred of Carpentras
St Valerian of Aquileia St Virgilius of Salzburg (c 700-784)
—
Martyrs of Antioch – (3 saints): A group of Christians martyred together for their faith. Little information has survived except for their names – Auxilius, Basileus and Saturninus.
Martyrs of Nagasaki – (11 beati): A group of eleven Christians martyred together for their faith during a period of official persecution in Japan. They are:
• Blessed Alexius Nakamura
• Blessed Antonius Kimura
• Blessed Bartholomaeus Seki
• Blessed Ioannes Iwanaga
• Blessed Ioannes Motoyama
• Blessed Leo Nakanishi
• Blessed Matthias Kozasa
• Blessed Matthias Nakano
• Blessed Michaël Takeshita
• Blessed Romanus Motoyama Myotaro
• Blessed Thomas Koteda Kyumi
They were martyred on 27 November 1619 in Nagasaki, Japan and Beatified on 7 May 1867 by Pope Pius IX.
Martyred in the Spanish Civil War:
• Blessed Bartolomé Gelabert Pericás
• Blessed Eduardo Camps Vasallo
• Blessed José Pérez González
• Blessed Juan Antonio de Bengoa Larriñaga
• Blessed Miguel Aguado Camarillo
• Blessed Pedro Armendáriz Zabaleta
Saint of the Day – 26 November – Blessed Gaetana Sterni (1827-1889) Widow, Religious, Founder of the Sisters of Divine Will, of which Order she is the Patron. Apostle of charity. Born on 26 June 1827 at Cassola, Vicenza, Italy and died on 26 November 1889 of natural causes. Gaetana’s life became marred due to the deaths of close relations including her husband and sole child which prompted her to look towards an apostolate to aid others and to ease others’ sufferings. The order she founded was dedicated to total consecration to Jesus Christ and to an active apostolate of charitable works to the lowliest of all.
Gaetana Sterni lived her whole life in Bassano del Grappa, an ancient and cheerful city in the province of Vicenza (Italy). She arrived with her family, at 8 years of age, from the nearby Cassola, where she was born on the 26th June 1827. Her father Giovanni Battista Sterni, worked as administrator for the country property of the Mora, noble Venetians and lived comfortably in the Mora habitat with his wife Giovanna Chiuppani and their six children. In 1835 he moved with his family to Bassano. However, a series of unfortunate episodes were to change the conditions for the family of Gaetana, drastically. At 18 years of age her elder sister, Margherita, died and shortly after, following a grave illness, her father too died. In the meantime, her brother Francesco, with the aim of becoming an actor left the home and thus, left the family, in a dire financial situation.
These events left their mark on Gaetana, who was forced to grow up before her time, having to share with her mother, the many problems of day to day life. Being blessed with a good intelligence she showed herself to be sensitive and mature but also full of life “ desiring to love and be loved”.
Her religious education was solid and guided by the teachings of her mother, her prayers and her frequenting the church. She soon acquired in her environment, respect and appreciation for her radiant character, full of good sense and for her strong femininity. “Her delicate features and rare beauty” and her fascinating presence, soon attracted a young entrepreneur, Liberale Conte, a widower with three children who asked her to marry him.
After a deep analysis of her feelings and the responsibilities that she would have to assume and overcoming the opposition of her tutor, Gaetana accepted Liberale’s proposal. The young bride, who still hadn’t reached her sixteenth birthday, entered into her new home filling it with her vitality, giving back to her husband joy and serenity and loving his three children as if they were her own. When Gaetana discovered that she was expecting his child, the happiness of the couple was complete.
While she was praying, Gaetana was shaken by a premonition of the imminent death of her husband and felt as though she would “die of a broken heart” at the thought of losing he who was “more precious than life,” however, deep inside, she felt a strength that would keep her from despair and lead her to have faith in God with all her heart. Unfortunately, her premonition came true and Liberale, at the height of youth and health, after a brief illness, died. The young bride now found herself in terrible anguish for the loss of her husband, whom she loved more than herself, for the children who once again found themselves to be orphans and for her unborn child, who would never know it’s own father. She was completely destroyed by the pain but when she started coming back to her senses, she remembered the premonition that she had had and what she had felt. She once again found faith in the Lord, entrusting her life to Him. In Him she found the strength to live, to take care of the three children and to complete her pregnancy.
Unfortunately, even Gaetana’s child died just a few days after it’s birth. Here began years of bitter widowhood. The family of her husband did not appreciate the strong links that bound Gaetana to the orphans and many misunderstandings, suspicions and false rumours arose. Eventually, she was separated from the children and distanced from the house. At nineteen years of age she returned to the home of her mother. In spite of this ordeal and not thinking of herself, she helped the children to accept the difficult separation. Approachable but strong, she defended the rights of the children, forgave freely and obtained the full reconciliation and serenity of the two families. The suffering didn’t make her bitter and, through her natural sensitivity, she grew in her capacity for compassion and solidarity.
She never thought of entering into a religious order and looking into her future, she prayed, that the Lord would help her to understand who was the husband that God had destined to be hers. But it was through her prayers that she began to perceive clearly that God wanted to be “the only husband for her soul” and Gaetana was stunned. She confided to her holy confessor who confirmed that it was an authentic call to God. Consequently, she asked to enter the convent of the Canosians of Bassano and was accepted as a postulate. For five months she lived happily in the community but once again, in her prayers, she had a premonition that prepared her for the death of her mother, which then happened within a few days. Consequently she was forced to leave the convent to assume the responsibility of looking after her younger brothers. For years she faced difficulties, family illness, misfortunes and financial hardships. In spite of everything, she managed to create a way of life that permitted a continued spiritual devotion.
She confronted her confessor and prayed intensely as to know what was God’s will for her. Becoming more humble and prepared, she was ever more attentive to what He asked her in the depths of her heart and also through the happenings and needs of the poor of her city.
Whilst she was still with the Canosians and had the premonition of her mother’s death, Gaetana had also sensed that He was preparing her “to employ there all of herself in the service of the poor and thus fulfil His will.” She held this vocation hidden in her heart for a long time before finding the courage to talk about it with her confessor, because it seemed to her strange and terrible.
When at last she had told him, he seemed to give no weight to the idea. However whenever Gaetana saw a poor person “recovered”, she re-felt that invitation “I want you among my poor”, and said “the idea of the Recovery follows me constantly”. She was 26 years old when she was finally free from all obligations to her family and could at last do as she wished. Upon conclusion of a serious and shared discernment, it was a Jesuit, Fr . Bedin that confirmed to her, saying “yes Gaetana, the Lord wants you in the Recovery.” In 1853, “only to do the will of God”, Gaetana entered into the hospice for beggars, known as the Recovery, which in miserable conditions, cared for 115 guests “the large part victims of unruliness and vice” in whom “disorders and abuses of almost every type”.
She remained there for 36 years until her death and employed in this ministry all of herself with untiring charity. While watching over the beds of the dying and in the most humble service of the ill and the old, she treated all with the abnegation, the delicacy and gentleness of those who in recoveries serve the Lord. She was driven by a great faith in God, from the desire to be His and to please Him in everything. When she was 33 years old and with the consent of her confessor Don Simonetti, she took a vow of total devotion of herself to God, “ready to accept absolutely anything that the Lord might ask of her”.
With unlimited faith she gave herself into the hands of God, “weak instrument which He uses for His own purposes”. She attributed to providence, the birth of the congregation, that came from the simplicity and humility, with the profession of the first two companions in 1865.
First Daughters of the Divine Will
The name “Daughters of the Divine Will” suggested to the heart of Gaetana and the young women that followed her, indicated that which should define them “complete uniformity to the Divine Will through a total abandonment in God and a strong zeal for the well-being of one’s neighbour, ready to sacrifice anything in order to make them well.”
Like her, the first companions, driven by the same spirit, devoted themselves to the will of God, dedicating themselves to serve the poor in the Recovery and those in need, especially helping those who were ill at home and other acts of charity depending on the particular needs that arose. The Bishop of Vicenza, Saint Giovanni Antonio Farina (1803–1888), approved the first rules of the congregation in 1875.
Gaetana died on the 26th of November 1889 lovingly assisted by her daughters and venerated by her fellow citizens. Her mortal remains are venerated in the Mother House. Since the beginning the communities have multiplied and today the congregation is diffused in Europe, America and Africa.
The path to holiness that Gaetana followed is, for it’s essential nature a proposable itinerary for all Christians – to achieve in everything and always, that which pleases the Lord, trusting oneself to Him in enlightened confidence, to change, with only the force of love, all evil into good, in the manner of Jesus. … Vatican.va
Blessed Gaetana was Beatified on 4 November 2001 by St Pope John Paul II, after approval of the first miracle. At her Beatification St John Paul said:
“Blessed Gaetana Sterni, who learned that the will of God is always love, dedicated herself with untiring charity to the excluded and the suffering. She always treated her brothers and sisters with the kindness and love of the one who serves Christ in the poor. She urged her spiritual daughters, the Sisters of the Divine Will, “to be disposed and content to put up with privations, fatigue and any sacrifice to help your neighbour in need in all that the Lord might want of them”. The witness of evangelical charity that Blessed Sterni left us reminds each believer of the need to seek the will of God in confident abandonment to Him and in generous service to one’s brothers and sisters.”
Bl Albert of Haigerloch
St Alypius Stylites
St Amator of Autun
St Basolus of Verzy
St Bellinus of Padua
St Bertger of Herzfeld
St Conrad of Constance
St Ðaminh Nguyen Van Xuyên
Bl Delphine of Glandèves
St Egelwine of Athelney Bl Gaetana Sterni (1827-1889)
Bl Giacomo Alberione
Bl Hugh Taylor
St Humilis of Bisignano
St Ida of Cologne
St James the Hermit St Peter of Alexandria (Died 311) Martyr
Biography:
St Magnance of Ste-Magnance
St Marcellus of Nicomedia
Bl Marmaduke Bowes
St Martin of Arades
St Nicon of Sparta
Bl Pontius of Faucigny
St Sabaudus of Trier
St Siricius, Pope
St Stylianus
St Sylvester Gozzolini
St Tôma Ðinh Viet Du
St Vacz
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Martyrs of Alexandria – 7+ saints: A group of approximately 650 Christian priests, bishops and laity martyred together in the persecution of Maximian Galerius. We have the names and a few details only seven of them – Ammonius, Didius, Faustus, Hesychius, Pachomius, Phileas and Theodore. The were born in Egypt and were martyred there in c 311 in Alexandria, Egypt.
Martyrs of Capua – 7 saints: A group of seven Christians martyred together. The only details about them to survive are the names – Ammonius, Cassianus, Felicissimus, Nicander, Romana, Saturnin and Serenus. They were martyred in Capua, Campania, Italy, date unknown.
Martyrs of Nicomedia – 6 saints: A group of six orthodox Christians martyred by Arians. Few details have survived except their names – Marcellus, Melisus, Numerius, Peter, Serenusa and Victorinus. Martyred in
349 in Nicomedia, Bithynia, Asia Minor (modern Izmit, Turkey)
Saint of the Day – 25 November – Blessed Elisabeth Achler TOR (1386-1420) known as ” Blessed Elisabeth the Good” and Elizabeth of Reute, Betha, Elsbeth – Franciscan Tertiary Sister, Mystic, Stigmatist, Apostle of the Holy Eucharist, prayer and charity, gifted with the charism of prophecy – born on 25 November 1386 at Waldsee, Wurttemberg, Swabia, Germany and died on 25 November 1420 at Reute, Germany of natural causes. Patronage – Swabia, Germany.
Elisabeth was born on 25 November 1386 to Hans and Anna Achler in Waldsee in the region of Upper Swabia (a historic and linguistic region in Germany). She was raised in a pious home, hearing the Gospels explained to her by her mother in the form of stories, where she developed a strong devotion to the Passion of Christ.
She became a member of the Third Order of St Francis at the age of fourteen. Seeking to further her spiritual growth, she took as her confessor the provost of the local Canonry of St Peter in Waldsee, Dom Konrad Kügelin (1366-1428). Under his guidance, she and several other Franciscan tertiaries sought to follow a more intense experience of their Franciscan vocation. To this end, they acquired a house in Reute on the outskirts of Waldsee in 1403.
This community was a proto-monastery of the Order, as tertiaries of the mendicant orders had not yet been allowed to profess vows. Elisabeth threw herself into a life of prayer and service, working in the cloister kitchen and in the garden, where she would spend long hours in prayer.
She was known for her hospitality to visitors to the little monastery, especially for her concern for the poor who came to the gate to beg. Her love of the Blessed Sacrament was so great that she lived the last twelve years of her life subsisting solely on the consecrated hosts.
Her head showed the marks of the crown of thorns worn by Christ and her body the marks of Christ’s scourging. Although the Stigmata only occasionally appeared on her hands, she always felt its pain. She was credited with the gift of prophecy foretelling the election of Pope Martin V and the end of the Great Western Schism. She died on her birthday in 1420.
She was buried in the parish church of Reute. A biography of her was written by Kügelin, her confessor and sent to the Bishop of Konstanz. However, popular veneration for Elisabeth occurred only after 1623, when her tomb was opened by the then-provost of Waldsee.
Miracles were attributed to her, which were compiled into a formal document by a contemporary canon, Heinrich Scheffler (d. 1635). Pope Clement XIII officially approved her cultus on 19 June 1766.
Her major shrine is at the Convent of the Franciscan Sisters of Reute, Bad Waldsee, Germany where her feast is celebrated today.
Bl Adalbert of Caramaico
St Alanus of Lavaur
St Audentius of Milan
St Bernold of Ottobeuren
Bl Conrad of Heisterbach
Bl Ekbert of Muensterschwarzach Bl Elisabeth Achler TOR (1386-1420)
St Erasmus of Antioch
Bl Garcia of Arlanza
Bl Guido of Casauria
St Imma of Wurzburg
Bl Jacinto Serrano López
St Jucunda of Reggio Aemilia
Bl Maria Corsini Beltrame Quattrocchi
St Mercurius of Caesarea
St Moses of Rome
Bl Santiago Meseguer Burillo
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Martyrs of Africa – (13 saints): A group of 13 Christians murdered together for their faith in Africa, date unknown. The only details to have survived are their names – Claudian, Cyprian, Donatus, Felix, Januarius, Julian, Lucian, Marcian, Martialis, Peter, Quirianus, Victor and Vitalis.
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