Quote of the Day – 29 September – The Feast of Sts Michael, Gabriel and Raphael
“As our souls move our bodies … so there are Spiritual Intelligences which move those wonderful and vast portions of the natural world which seem to be inanimate and, as the gestures, speech and expressive countenances of our friends around us, enable us to hold intercourse with them, so, in the motions of universal Nature, in the interchange of day and night, summer and winter, wind and storm, fulfilling His word, we are reminded of the blessed and dutiful Angels …. Every breath of air and ray of light and heat, every beautiful prospect, is, as it were, the skirts of their garments, the waving of the robes of those, whose faces see God in heaven.”
One Minute Reflection – 29 September – Twenty Sixth Sunday in Ordinary Time, Year C, Gospel: Luke 16:19–31 and The Feast of Sts Michael, Gabriel and Raphael
The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus in his bosom. … Luke 16:22-23
REFLECTION – “Was that poor man welcomed by the angels solely on account of his poverty? And the rich man, was he delivered up to torment by fault of his wealth alone? No. Let us clearly understand that it was humility that was honoured in the poor man and pride condemned in the rich.
This is the proof, briefly, that it was not his wealth but his pride for which the rich man deserved his punishment. So then, the poor man was carried into the bosom of Abraham, yet Scripture says of Abraham that he had much gold and silver and was rich on earth (Gn 13:2). If every rich man is sent into torment, how is it that Abraham could precede the poor man so as to welcome him into his bosom? It was because, in the midst of his wealth, Abraham was poor, humble, respectful and obedient to all God’s commands. He held his riches in so little esteem that, when God asked it of him, he consented to offer in sacrifice the son for whom these riches were destined (Gn 22:4).
Learn to be poor and needy, then, whether you possess something in this world or whether you don’t possess anything. Because we find beggars full of pride and rich people who confess their sins. “God resists the proud” whether they are covered with silk or with rags but “he gives grace to the humble” (Jas 4:6) whether or not, they have possessions in this world. God looks at what is within, it is there He assesses, there He examines.” … Saint Augustine (354-430) Father & Doctor of the Church – Discourses on the psalms, Ps 85 [86]; CCL 39, 1178
PRAYER – Dear and Holy God, let us offer You all our daily struggles against sin and evil. Grant us the strength to resist all forms of idolatry, to seek only You and never to allow the material goods of this world to seduce us . Sustain us ever more with Your word and help us to find in it, the source of life. Grant that the angels who always minister to You in heaven may defend us during our life on earth and protect us from evil. Grant this, through our Lord Jesus Christ, Your Son, in union with the Holy Spirit, one God forever and ever. Amen
Saint of the Day – 29 September – Blessed Jean de Montmirail / Baron de Montmirail, O. Cist. (1165 – 1217) Cistercian Monk, Apostle of the Sick and Afflicted – also known as Seigneur de Montmirail on the Marne, John de Monte Mirabiliborn – born in 1165 in France and died on 29 September 1217 at Longpoint abbey of natural causes, where his tomb now resides.
Blessed Jean was the son of André de Montmirail, Lord of Montmirai and Hildiarde d’Oisy of Cambrai. He was given a religious upbringing by his mother and was well educated. He became the first Lord of Condé.
While young, he embraced a military career and was presented at the Royal Court, as constable of France, where he formed a lasting friendship with Philip Augustus (who later became King Philip II of France). He became, not only the friend and favourite of the King but also later his adviser. On one occasion, Jean was even said to have saved Philip’s life. The dissipations of court life led him to neglect the training of his youth, even his marriage with Helvide de Dampierre, sister of Guy II of Dampierre, failed to effect a change. King Philip II later decorated him with the title of Baron.
In his thirtieth year he met Jobert, Prior of St-Etienne de Montmirail and experienced a conversion. He built a hospital for the sick of all kinds but the objects of his predilection were the lepers and those hopelessly afflicted. He wore a hair-shirt, frequently passing entire nights in prayer. After a while, he entered the Cistercian monastery of Longpont, after having distributed among the poor all his possessions not needed by his wife and family. He was abused for his decision by his former friends. Even members of his own family disapproved of his abandonment of honour and wealth for poverty and subjection.
He died at Longpont on 29 September 1217.
Miracles were wrought at his tomb and attracted pilgrims. By the 1230s, John was being venerated as a miracle-working saint. Pope Leo XIII granted a special office in his honour for the diocese of Soissons. He was Beatified in 1891 by Pope Leo XIII. Below is his tomb and an engraving of his Mausoleum – 1641.
Bl Alericus
St Anno of Eichstätt
St Casdoe of Persia
St Catholdus of Eichstätt
Bl Charles of Blois
St Dadas of Persia
St Diethardus of Eichstätt
St Fraternus of Auxerre
St Gabdelas of Persia
St Grimoaldus of Pontecorvo
St Gudelia
St Guillermo Courtet Bl Jean de Montmirail / Baron de Montmirail, O. Cist. (1165 – 1217)
Bl John of Ghent
St Lazaro of Kyoto
St Liutwin of Trier Bl Luigi Monza (1898 – 1954) Biography:
St Miguel de Aozaraza
St Quiriacus of Palestine
St Rene Goupil
St Rhipsime
Bl Richard Rolle
St Sapor of Persia
St Theodota of Thrace
St Vicente Shiwozuka de la Cruz
—
Martyrs of Thrace – 3 saints: Three Christian men murdered in Thrace for their faith. They are – Eutychius, Heracleas and Plautus.
Martyred in the Spanish Civil War:
• Blessed Antonio Arribas Hortigüela
• Blessed Antonio Martínez López
• Blessed Dario Hernández Morató
• Blessed Francesc de Paula Castelló Aleu
• Blessed Francisco Edreira Mosquera
• Blessed José Villanova Tormo
• Blessed Pau Bori Puig
• Blessed Vicente Sales Genovés
• Blessed Virgilio Edreira Mosquera
Thought for the Day – 28 September – The Memorial of St Lorenzo Ruiz (1600-1637) Martyr
Excerpt from the Beatification Homily of
St Pope John Paul
Wednesday, 18 February 1981
“The Lord Jesus by His blood truly redeemed His servants, gathered from every race, tongue, people and nation, to make them a royal priesthood for our God. The sixteen blessed martyrs, by the exercise of their priesthood—that of baptism or of Holy Orders—performed the greatest act of worship and love of God by the sacrifice of their blood united with Christ’s own Sacrifice of the Cross. In this way they imitated Christ the priest and victim in the most perfect way possible for human creatures. It was at the same time an act of the greatest possible love for their brethren, for whose sake we are all called to sacrifice ourselves, following the example of the Son of God who sacrificed Himself for us.
4. This is what Lorenzo Ruiz did. Guided by the Holy Spirit to an unexpected goal after an adventurous journey, he told the court that he was a Christian and must die for God and wοuld give his life for him a thousand times!
(Had I many thousands of lives I would offer them all for him.
Never shall I apostatise.
You may kill me if that is what you want. To die for God—such is my will.)
Here we have him summed up, here we have a description of his faith and the reason fοr his death. It was at this moment that this young father of a family, professed and brought to completion, the Christian catechesis that he had received in the Dominican Friars’ school in Binondo, a catechesis that cannot be other than Christ-centred, by reason both of the mystery it contains and the fact that it is Christ who teaches through the lips of His messenger.
5. The example of Lorenzo Ruiz, the son of a Chinese father and Tagala mother, reminds us that everyone’s life and the whole of one’s life must be at Christ’s disposal. Christianity means daily giving, in response to the gift of Christ who came into the world so that all might have life and have it to the full. Or, as so aptly expressed in the theme of my visit to this country – To die for the faith is a gift to some, to live the faith is a call for all.
Dearly beloved, amidst the efforts needed for our own Christian lives and for spreading the light of Christ throughout Asia and the whole world, let us look today to these zealous martyrs who give us deep assurance and fresh hope when they tell us – “In all this we are more than conquerors because of him who has loved us.” And this is the mystery we celebrate today – the love of Jesus Christ, who is the light of the world. Amen.”
One Minute Reflection – 28 September – Saturday of the Twenty-fifth week in Ordinary Time, Year C, Gospel: Luke 9:43–45 and the Memorial of St Lorenzo Ruiz (1600-1637) Martyr
“Let these words sink into your ears, for the Son of man is to be delivered into the hands of men.” But they did not understand this saying and it was concealed from them ... Luke 9:44-45
REFLECTION – “Of all Christ’s miracles and mighty acts, it is this one that far exceeds the limits of human wonder. It goes far beyond the weak power of the human mind to perceive or comprehend, how it is supposed to believe, that the divine majesty, that very Word of the Father (Jn 1:1) and Wisdom of God in which “all things were created, visible and invisible” (cf. Col 1:15), was held within the confines of the man who appeared in Judaea and, even more, that the Wisdom of God entered into the womb of a woman and was born a baby, who cried and wailed just like all little babies. And it is further reported that He suffered the anguish of death, as He Himself admitted by saying: “My soul is very sorrowful, even to death” (Mt 26:38 par) and in the end, He was led to that death which is reputed to be the most shameful among men, even though he did rise again on the third day…
To present this to human ears and explain it in words far surpasses our poor merits… Indeed the explanation of this mystery is probably beyond the grasp even of the whole creation of heavenly powers.” … Origen (c 185-253) Priest, Theologian, Father – Treatise on First Principles
PRAYER – Holy God, help me to amend my life constantly and be sincerely converted to You. Let me seek Your interests rather than my own and be ever more closely united with You. Send Your Spirit of understanding to enkindle our minds but most of all, fill us with Your grace of faith, that whether we understand or not, our love and obedience, is our only guide. St Lorenzo Ruiz, you obeyed to death for Christ, your beloved, please pray for us. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, God for all eternity, amen.
Saint of the Day – 28 September – St Lorenzo Ruiz (1600-1637) First Saint and Protomartyr of the Philippines – Layman, Husband and Father, Marian devotee – born in 1600 at Binondo, Manila, Philippines and died on 29-30 September 1637 at Nagasaki, Japan by being crushed over a period of three days while hanging upside down. Patronages – The Philippines, Filipinos, Overseas Filipino Workers and migrant workers, the poor, separated families, Filipino youth, Chinese-Filipinos, Filipino Altar servers, Tagalogs, Archdiocese of Manila.
Lorenzo Ruiz was born in Binondo, Manila, to a Chinese father and a Filipino mother who were both Catholic. His father taught him Chinese while his mother taught him Tagalog.
Ruiz served as an altar boy at the Binondo Church. After being educated by the Dominican friars for a few years, Ruiz earned the title of escribano (calligrapher) because of his skilful penmanship. He became a member of the Confraternity of the Most Holy Rosary. He married Rosario, a native and they had two sons and a daughter. The Ruiz family led a generally peaceful, religious and content life.
In 1636, whilst working as a clerk for the Binondo Church, Ruiz was falsely accused of killing a Spaniard. Ruiz sought asylum on board a ship with three Dominican priests – Saint Antonio Gonzalez, Saint Guillermo Courtet, and Saint Miguel de Aozaraza; a Japanese priest, Saint Vicente Shiwozuka de la Cruz and a lay leper, Saint Lázaro of Kyoto. Ruiz and his companions sailed for Okinawa on 10 June 1636, with the aid of the Dominican fathers.
The Tokugawa Shogunate was persecuting Christians by the time Ruiz had arrived in Japan. The missionaries were arrested and thrown into prison and after two years, they were transferred to Nagasaki to face trial by torture. The group endured many and various cruel methods of torture.
On 27 September 1637, Ruiz and his companions were taken to Nishizaka Hill, where they were tortured by being hung upside-down over a pit. This form of torture was known as tsurushi in Japanese or “gallows and pit” in Spanish. The method, alleged to have been extremely painful, had the victim bound, one hand was always left free so that the individual may signal their desire to recant, leading to their release. Despite his suffering, Ruiz refused to renounce Christianity and died from eventual blood loss and suffocation. His body was cremated, with the ashes thrown into the sea.
According to Latin missionary accounts sent back to Manila, Ruiz declared these words upon his death:
Ego Catholicus sum et animo prompto paratoque pro Deo mortem obibo. Si mille vitas haberem, cunctas ei offerrem.
I am a Catholic and wholeheartedly do accept death for God. Had I a thousand lives, all these to Him shall I offer.
St Lorenzo was Beatified on 18 February 1981, during St Pope John Paul II’s papal visit to the Philippines. It was the first beatification ceremony to be held outside the Vatican in history. He was Canonised by the same pope at the Vatican on 18 October 1987, making him the first Filipino saint. The Canonisation miracle involved the healing Cecily Alegriae Policarpio from cerebral paralysis.
Msgr Charles Pope – My recitation of the old carol:
Bl Aaron of Auxerre
St Alodius of Auxerre
St Annemond of Lyons
St Bardomianus
Bl Bernardine of Feltre
St Chariton of Palestine
Bl Christian Franco
St Conval of Strathclyde
St Eucarpus
St Eustochium
St Exuperius of Toulouse
St Faustus of Riez
St John of Dukla
St Laurence of North Africa
St Lioba of Bischofsheim
St Machan
St Martial of North Africa
St Martin of Moyenmoutier
St Paternus of Auch
St Privatus of Rome
St Salonius of Geneva
St Silvinus of Brescia St Simón de Rojas O.SS. (1552-1624) Apostle of the Ave Maria About St Simon: https://anastpaul.com/2018/09/28/saint-of-the-day-28-september-st-simon-de-rojas-o-ss-1552-1624-father-ave-maria-apostle-of-the-ave-maria/
St Solomon of Genoa
St Stacteus
St Tetta of Wimborne
Bl Thiemo
St Willigod of Moyenmoutier
St Zama of Bologna
—
Augustinian Martyrs of Japan: The first Augustinian missionaries arrived in Japan in 1602 and met with immediate success; many were brought to the faith; many of them became Augustinians; and many of them were martyred in the periodic persecutions of Christians. This memorial commemorates all of them, whether they have a sanctioned Cause for Canonisation or not. They include:
• Blessed Bartolomé Gutiérrez Rodríguez
• Blessed Ferdinand Ayala
• Blessed Francisco Terrero de Ortega Pérez
• Blessed Ioannes Mukuno Chozaburo
• Blessed Laurentius Kaida Hachizo
• Blessed Mancius Yukimoto Ichizaemon
• Blessed Martín Lumbreras Peralta
• Blessed Melchor Sánchez Pérez
• Blessed Michaël Ichinose Sukezaemon
• Blessed Pedro de Zúñiga
• Blessed Petrus Sawaguchi Kuhyoe
• Blessed Thomas Jihyoe of Saint Augustine
• Blessed Thomas Terai Kahyoe
• Blessed Vicente Simões de Carvalho
• Saint Magdalena of Nagasaki
Martyrs of Antioch – 37 saints: A group of 30 soldiers and 7 civilians who were murdered together for their faith. The names that have come down to us are – Alexander, Alphinus, Heliodorus, Mark, Neon, Nicon and Zosumus. c 303 at Antioch, Pisidia (in modern Turkey).
Martyrs of China – 120 saints: A common memorial for the hundreds of the faithful, lay and clergy, who have died for their faith in the last couple of centuries in China. They were Canonised on 1 October 2000 by Pope John Paul II.
Martyred in the Spanish Civil War:
• Blessed Amalia Abad Casasempere de Maestre
• Blessed Francesc Xavier Ponsa Casallach
• Blessed Josep Casas Juliá
• Blessed Josep Casas Ros
• Blessed Josep Tarrats Comaposada
• Blessed María Fenollosa Alcaina
Thought for the Day – 27 September – The Memorial of St Vincent de Paul C.M. (1581-1660)
Serving the Poor is to be Our First Preference
Saint Vincent de Paul
Priest and Founder
An excerpt from a Writing by St Vincent de Paul
Even though the poor are often rough and unrefined, we must not judge them from external appearances nor from the mental gifts they seem to have received. On the contrary, if you consider the poor in the light of faith, then you will observe that they are taking the place of the Son of God who chose to be poor. Although, in His passion He almost lost the appearance of a man and was considered a fool by the Gentiles and a stumbling block by the Jews, He showed them that His mission was to preach to the poor: He sent me to preach the good news to the poor. We also ought to have this same spirit and imitate Christ’s actions, that is, we must take care of the poor, console them, help them, support their cause.
Since Christ willed to be born poor, He chose for Himself, disciples who were poor. He made Himself the servant of the poor and shared their poverty. He went so far as to say, that He would consider every deed which either helps or harms the poor, as done for or against Himself. Since God surely loves the poor, He also loves those who love the poor. For when one person holds another dear, He also includes in His affection, anyone who loves or serves the one He loves. That is why we hope, that God will love us for the sake of the poor. So when we visit the poor and needy, we try to understand the poor and weak. We sympathise with them so fully, that we can echo Paul’s words: I have become all things to all men. Therefore, we must try to be stirred by our neighbours’ worries and distress. We must beg God to pour into our hearts sentiments of pity and compassion and to fill them again and again, with these dispositions.
It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible. If a needy person requires medicine or other help during prayer time, do whatever has to be done with peace of mind. Offer the deed to God as your prayer. Do not become upset or feel guilty because you interrupted your prayer to serve the poor. God is not neglected if you leave Him for such service. One of God’s works is merely interrupted, so that another can be carried out. So when you leave prayer to serve some poor person, remember, that this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity. Since she is a noble mistress, we must do whatever she commands. With renewed devotion, then, we must serve the poor, especially outcasts and beggars. They have been given to us as our masters and patrons.
Quote/s of the Day – 27 September – The Memorial of St Vincent de Paul C.M. (1581-1660)
“However great, the work that God may achieve by an individual, he must not indulge in self-satisfaction. He ought, rather, to be all the more humbled, seeing himself merely as a tool, which God has made use of.”
“Humility and charity are the two master-chords – one, the lowest, the other, the highest, all the others are dependent on them. Therefore, it is necessary, above all, to maintain ourselves in these two virtues, for observe well, that the preservation of the whole edifice, depends on the foundation and the roof. “
“We have never, so much cause for consolation, as when we find ourselves oppressed, by sufferings and trials, for these make us like Christ our Lord and this resemblance, is, the true mark, of our predestination.”
One Minute Reflection – 27 September – Friday of the Twenty Fifth week in Ordinary Tim, Year C, Gospel: Luke 9:18–22 and the Memorial of St Vincent de Paul (1581-1660)
“The Son of man must suffer many things and be rejected by the elders and chief priests and scribes and be killed and on the third day be raised.”... Luke 9:22
REFLECTION – “The scene found n the Gospel reading forms a climax of the Synoptic Gospels. It constitutes the watershed in Jesus’ life. To this point, in accord with the mission given Him by the Father, He has acted messianically and has aroused a sense of who He is, especially in His disciples. Because the shift that takes place in this scene is so important, Luke places it in the context of a prayer of Jesus in solitude. By asking His disciples about His identity, He takes the opportunity to reveal the core of His mission.
Yet, the people’s perception of who He is, is so imperfect, that He cannot use it as a point of departure. Peter’s statement, “you are the Messiah of God” hits the target, yet Peter’s image of the Messiah remains an Old Testament and contemporary one – the Messiah as Israel’s liberator. That is why Jesus forbids them to use the title and, more profoundly, that is why He lays out clearly, what is the true task of the Messiah – to be rejected, to die, to rise again. So that this will not be received as some sort of incomprehensible, mythological event, He immediately explains it’s implications for anyone who wishes to be His disciple – “Take up your cross daily” and “follow” the Messiah in this way.
The required faith embraces the act it includes – discipleship – but not by scheming to gain something – rather, by unconditional loss: “Whoever loses his life for my sake … ” … Cardinal Han Urs von Bathasar (1905-1988)
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of St Vincent de Paul, grant us the grace of following the way of the Cross, to stand beneath it with our Mother, the Mother of God, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
Our Morning Offering – 27 September – The Memorial of St Vincent de Paul (1581-1660)
Lord, Teach me How to Pray By St Vincent de Paul
Oh Lord,
You selected the poor
and simple people to be Your Apostles.
Look upon Your poor servant
kneeling before You now.
I recognise that I am simple and poor too.
Dear Lord, please teach me how to pray
as You taught Your disciples
upon their humble request.
If it pleases You in Your goodness
to grant me that grace,
I shall be able to pray well
and much better
than I could ever could hope for
if left to my own efforts.
Lord, I trust that You will bless me
with the fulfilment of this request.
Amen
Saint of the Day – 27 September – Blessed Lorenzo of Ripafratta OP (c 1373-1456) Dominican Priest and Friar, Penitent, Vicar General, Teacher, Reformer, brilliant Preacher and Spiritual director – known as “the Ark of Science” – born in c 1373 in Ripafratta, Italy and died in 1456 in Pistoia, Tuscany, Italy of natural causes.
Lorenzo was born into a noble Italian family, who had a military history and a duty to protect the outer defences of the city of Pisa, Italy. Lorenzo, however, was drawn to the religious life, began studying for the priesthoo, and while a deacon, he joined the Dominicans at the convent of Saint Catherine in Pisa in 1396.
He worked for reform of the Dominicans and encouraged his brother friars in their studies, prayer life and devotion to the Rule. Lorenzo served as novice master, spiritual director and preacher and taught theology – his novices and students include Saint Antonius of Florence, Blessed Peter Cappuci, Blessed Fra Angelico and the artist Fra Benedetto.
In 1396, he was appointed prior, a position in which he excelled. His zeal and love for th Order led him to almost easily inspire all his fellow Dominicans to work towards the reform of the order. He was a novice and theology teacher at the convent of Cortona. Without fear of being infected, he helped the sick during the plague that struck the cities of Pistoia and Fabriano.
Because of his wisdom, the people called him the Ark of Science. He set an example to his congregation brothers and parishioners with his life of prayer, fasting, penance and devotion. He suffered a leg injury, which painfully accompanied him for the rest of his life. By the example of his silent and patient suffering – which he offered to God, the admiration and affection of the religious and the people increased. Loved by his community, he died in Pistoia, where his body is still venerated.
Father Lorenzo served for 60 years, lived a simple, ascetic life and was particularly devoted to the sacrament of Penance and Reconciliation.
He died on 27 September 1456 and was buried at the Dominican church in Pistoia. Many miracles were reported at his tomb. He was Beatified in 1851 by Pope Pius IX, via the confirmation of his cultus.
St Adheritus
St Adolphus of Cordoba
St Antonio de Torres
St Barrog the Hermit
St Bonfilius of Foligno
St Ceraunus of Paris
St Chiara of the Resurrection
St Delphine
St Deodatus of Sora
St Elzear
St Epicharis
St Fidentius of Todi
St Florentinus the Hermit
St Gaius of Milan
St Hilary the Hermit
St Hiltrude of Liessies
Bl Jean-Baptiste Laborie du Vivier
St John of Cordoba Blessed Lorenzo of Ripafratta OP (c 1373-1456)
St Marcellus of Saint Gall
St Terence of Todi
—
Martyrs of Aegea – (3 saints)
Martyred in the Spanish Civil War:
• Blessed Crescencia Valls Espí
• Blessed Herminia Martínez Amigó de Martínez
• Blessed José Fenollosa Alcaina
• Blessed Maria Carme Fradera Ferragutcasas
• Blessed Maria Magdalena Fradera Ferragutcasas
• Blessed Maria Rosa Fradera Ferragutcasas
Thought for the Day – 26 September – The Memorial of Saints Cosmas and Damian (Died c 286) Martyrs
Who were Cosmas and Damian? Tradition has it that they were twin brothers, Arabs by rac, and physicians, practising their profession without claiming payment from their patients. Hence they were known as the “moneyless” or “unmercenary” physicians. The lesson formerly read at Matins has this lovely line: “Not more by their knowledge of medicine than by the power of Christ, they healed diseases which had been hopeless for others.”
Ultimately, Cosmas and Damian gave their lives in witness to the Divine Physician Christ. They were honoured first in the East and by the sixth century they had their own basilica in Rome where they were depicted in mosaics which can still be seen today.
It is no surprise that Cosmas and Damian came to be invoked as the patron saints of physicians, surgeon, and other health care givers. For this reason, I remember today, all the physicians and nurses who have cared for us in the past and who care for us now.
In some way we are, all of us, ‘moneyless’ health care givers. There is a long tradition of this — an apostolic one, in fact. Remember Saint Peter saying at the “gate which is called Beautiful” (Ac 3:2) “I have no silver or gold, but I give you what I have” (Ac 3:6). Peter then offered healing in the name of Jesus Christ of Nazareth.
The charism of healing may not given to all but the word of comfort, the word of the Lord that dispels fear and brings assurance, is something that each of us can offer. Holy Father Benedict, speaking of the cellarer of the monastery, says that, “a good word is above the highest gift” (RB 31:14). If words can wound, bringing suffering, they can also heal, bringing light and peace.
The words that bring us together, day after day for the Holy Sacrifice of the Mass — “This is my Body which will be given up for you,” and “This is the cup of my Blood” — are words of healing. They come forth from the mouth of the Divine Physician, moneyless and unmercenary who, “though he was rich, yet for your sake became poor, so that by his poverty you might become rich” (2 Cor 8:9). (Fr Mark of Silverstream Priory)
One Minute Reflection – 26 September – Thursday of the Twenty Fifth week in Ordinary Time, Year C, Gospel: Luke 9:7–9 and The Memorial of Saints Cosmas and Damian (Died c 286) Martyrs
“Who is this about whom I hear such things?” And he sought to see him. … Luke 9:9
REFLECTION – “You cannot know Jesus without having problems. You cannot know Jesus “by sitting in first class” or “in the calm”, much less “in the library.” We only come to know Jesus on the daily path of life. … knowing Him with the mind is a step in the right direction but in order to know Jesus, we need to enter into a dialogue with Him. By talking with Him, in prayer, on our knee s. If you don’t pray, if you don’t talk to Jesus, you don’t know Him. The third way to know Jesus is by following Him, by going with Him, by walking with Him, by travelling along the road of His ways. If you know Jesus with these three languages – of mind, heart and action, then you can say that you know Jesus. Therefore, in order truly to know Him, it is necessary to read what the Church tells us about Him, to speak with Him in prayer and to walk along the path of His ways with Him. This is the road and everyone has a decision to make.”
PRAYER – Holy God, through our Lord Jesus Christ Your Son in union with the Holy Spirit, with Mary Mother of the Church, St Joseph her spouse, the communion of Saints, we pray, be with us, lead us, guide us, never leave us. May we learn the ways of Your Son, may we follow them and may we constantly seek His Face in prayer and the Sacraments. Grant we pray, that by the intercession of Sts Cosmas and Damian, we may be filled with courage and joy as we follow behind Him. We make our prayer through Christ our Lord, with the Holy Spirit, God forever, amen.
Saints of the Day – 26 September – Saints Cosmas and Damian (Died c 286) Martyrs, Twin brothers and Physicians, Apostles of Charity, Evangelists – born in the 3rd century, of Arabic descent and died by being tortured, without suffering any injury and finally they were beheaded c 286 in Aegea, Cilicia (modern Ayas, Turkey). They practised their profession in the seaport of Aegeae, then in the Roman province of Syria. Patronages – surgeons, physicians, dentists, protectors of children, barbers, pharmacists, veterinarians, orphanages, day-care centres, confectioners, children in house, against hernia, against the plague, midwives, Alberobello, Italy, Ossimo, Italy.
Their charity and Christian witness won many converts to the faith and earned them a place of prominence in the Christian communities of Asia Minor. Therefore, when the Diocletian persecutions began in the latter half of the third century they were of some of the first to be sought out for execution.
Cosmas and Damian were twin brothers, born in Arabia, who went to Syria to study and practice medicine. But they were concerned about more than healing bodies. They brought their belief in Christ to those to whom they ministered. Not only that but they also served people without charging any fees. Lysias, the governor of Celicia, heard about these two brothers and he summoned them before him. When Cosmas and Damian proclaimed they were Christians, Lysias had them tortured and finally beheaded.
Cosmas and Damian miraculously transplant the black leg of the Ethiopian onto the white body of the patient.
Devotion to these two brothers grew and many cures were said to have been worked through their intercessions. Later a church in their honour was constructed over the site of their burial. When the Emperor Justinian was sick, he prayed to Saints Cosmas and Damian for a cure. Out of gratitude for receiving this favour, he enlarged the city of Cyr and its church. Numerous other churches were erected for them at Constantinople and Rome. Nine centuries later, St Francis of Assisi rebuilt the dilapidated San Damiano chapel outside Assisi.
Pope Felix IV presents Saints Cosmas and Damian with the Basilica he re-dedicated to them.
The veneration of Cosmas and Damian quickly spread, accounts of their martyrdom were written by various authors such as St Andrew of Crete, Peter of Argos, Theodore II Laskaris, and a certain Maximus around 1300. The legends are preserved also in Syriac, Coptic, Georgian, Armenian and Latin.
The martyr twins are remembered in the Roman Canon of the Mass in the prayer known as the Communicantes (from the first Latin word of the prayer). They are also recalled in the Litany of the Saints and in the older form of the Roman rite, in the Collect for Thursday in the Third Week of Lent, as the station church for this day is Santi Cosma e Damiano.
If so little about these saints is actually known, why do we honour them? Part of the answer can be found in tradition. When so many believers continue to honour the memory of martyrs, year after year and all over the world, there is good reason to believe that their lives were true witnesses to the Gospel. People who live and die according to their convictions and faith, give hope to the world long after their deaths. Their lives can inspire us and encourage us to be faithful during our little trials and sorrows.
St Senator of Albano
St Vigilius of Brescia
—
Martyrs of Korea – 12 saints: Twelve lay people in the apostolic vicariate of Korea who were imprisoned, tortured and martyred together in the persecutions in Korea.
• Saint Agatha Chon Kyong-Hyob
• Saint Carolus Cho Shin-Ch’ol
• Saint Catharina Yi
• Saint Columba Kim Hyo-Im
• Saint Ignatius Kim Che-Jun
• Saint Iulitta Kim
• Saint Lucia Kim
• Saint Magdalena Cho
• Saint Magdalena Ho Kye-Im
• Saint Magdalena Pak Pong-Son
• Saint Perpetua Hong Kum-Ju
• Saint Sebastianus Nam I-Gwan
They were beheaded September 1839 in Seoul Prison, South Korea and Canonised on 6 May 1984 by St Pope John Paul II.
Martyred in the Spanish Civil War:
• Blessed Amalia Abad Casasempere de Maestre
• Blessed Andreu Felíu Bartomeu
• Blessed Antonio Cid Rodríguez
• Blessed Josefa Romero Clariana
• Blessed Manuel Legua Martí
• Blessed María Jord´ Botella
• Blessed Pau Castell´ Barber´
• Blessed Teresa Rosat Balasch
Thought for the Day – 25 September – The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina
THE “SALVE, REGINA” RECEIVES AN ADDITION
In the year 1146 Saint Bernard, the illustrious doctor of the Church and abbot of Clairvaux, was travelling through Germany and by the power of his eloquence was rousing the people of that country to the necessity of entering upon another crusade, a spirited one, in order to wrest from the iron grasp of the heathens those places in Palestine that had been sanctified by the footsteps and moistened with the blood, of our holy Redeemer.
Passing from Switzerland, by way of Strasbourg, Saint Bernard sailed down the river Rhine and landed at Spire, on Christmas Eve, 1146. In a grand procession, composed of the civic societies and trades unions, with their banners waving in the air and holding lighted tapers in their hands, followed in turn by the clergy with their bishop clad in pontifical robes, Saint Bernard was conducted, amid every sign of respect from the multitudes who lined the streets of the city, to the majestic cathedral.
Here, amid the chant of the choristers and the joyful pealing of the bells, the great preacher of the holy wars was met by the Emperor Conrad and all the royal princes of the court, who tendered to their illustrious guest the welcome of their realm.
It was a scene of great magnificence as the saint crossed the threshold of the sacred edifice. Thousands had to remain outside the building, for the saint’s great reputation for sanctity and the fame of the wondrous miracles that he had wrought, as well as his renowned eloquence, had drawn vast crowds from far and near, eager to get a glimpse of his venerable person.
As the solemn procession, preceded by the cross and other standards, marched slowly up the grand aisle of the cathedral, a choir of a thousand voices chanted the hymn, “Salve, Regina,” or “Hail, holy Queen.” The lofty vaults of the sacred edifice spanning many altars ablaze with a thousand lights, the soldierly form of the emperor, the venerable mien of the holy bishops, the long files of white-robed priests, the vast crowds of admiring people, the inspiring strains of the music and all this but the expression of truly Catholic hearts, over-powered the soul of Saint Bernard with emotions of intense gratitude to God and His blessed Mother.
The altar was reached as the singers’ voices repeated the last words of the “Salve, Regina.” A profound silence ensued as the words, “Et Jesum, benedictum fructum ventris tui, nobis post hoc exilium ostende” – that is, “Show unto us the blessed fruit of thy womb, Jesus,” died away. In a moment of inspiration, and overwhelmed with the loftiest sentiments of piety towards the Blessed Virgin, the great Saint Bernard, in thrilling tones, exclaimed spontaneously, “O clemens, O pia, O dukis Virgo Maria!” that is, “O element, O loving, O sweet Virgin Mary!”
From that moment the “Salve, Regina” continued to have a new ending. The love-breathing words of Saint Bernard, the honey-tongued doctor, as holy Church styles him, were universally adopted and added, with a will by all, to the “Salve, Regina” originally composed by Blessed Herman the Cripple.
They form a beautiful and fitting ending to a beautiful apostrophe to the Mother of God. In the cathedral at Spire, every day, from that time till our day, the “Salve, Regina” is sung solemnly in memory of the events so sacred which led to the inspired composition of its present ending and in memory of the saint who uttered the beautiful words.
Salve Regina, Pray for us, O Holy Mother of God!
V Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Blessed Herman, Pray for Us!
St Bernard, Pray for us!
Quote/s of the Day – 25 September – The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater
Let us thank God for Blessed Herman the Cripple. He stands as a shining light reminding us that God purposely chose what the world considers nonsense, in order to shame the wise and He chose what the world considers weak, in order to shame the powerful. He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important.
Rather, God chose the foolish of the world, to shame the wise and God chose the weak of the world, to shame the strong and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something ….
1 Corinthians 1:27-28
“In his own day, the heroic cripple who achieved learning and holiness
was called ‘The Wonder of His Age’.
In our day, many voices say
that people with disabilities.
should be phased out of existence.
Which were the Dark Ages, then or now!” … Father McNamara
Veni Sancte Spiritus This translation was by Father Edward Caswall (1814-1878)
Holy Spirit, Lord of light,
From Thy clear celestial height
Thy pure beaming radiance give.
Come, Thou Father of the poor,
Come with treasures which endure,
Come, Thou Light of all that live.
Thou, of all consolers best,
Thou, the soul’s delightsome Guest,
Dost refreshing peace bestow.
Thou in toil art comfort sweet,
Pleasant coolness in the heat,
Solace in the midst of woe.
Light immortal, Light divine,
Visit Thou these hearts of Thine,
And our inmost being fill.
If Thou take Thy grace away,
Nothing pure in man will stay;
All his good is turned to ill.
Heal our wounds; our strength renew;
On our dryness pour Thy dew;
Wash the stains of guilt away.
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
Thou, on those who evermore
Thee confess and Thee adore,
In Thy sevenfold gifts descend:
Give them comfort when they die,
Give them life with Thee on high;
Give them joys that never end.
++++++++++++++++++
Alma Redemptóris Mater, quæ pérvia cæli Porta manes, et stella maris, succúrre cadénti, Súrgere qui curat pópulo: tu quæ genuísti, Natúra miránte, tuum sanctum Genitórem Virgo prius ac postérius, Gabriélis ab ore Sumens illud Ave, peccatórum miserére.
Mother of Christ! Hear thou thy people’s cry,
Star of the deep and portal of the sky!
Mother of Him Who thee from nothing made,
Sinking we strive and call to thee for aid;
Oh, by that joy which Gabriel brought to thee,
Thou Virgin first and last, let us thy mercy see.
One Minute Reflection – 25 September – Wednesday of the Twenty-fifth week in Ordinary Time, Year C, Gospel: Luke 9:1–6 and the Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) “The Wonder of his Age’
And he called the twelve together and gave them power and authority over all demons and to cure diseases and he sent them out to preach the kingdom of God and to heal. … Luke 9:1-2
REFLECTION – “The other instruction that is very important in the Gospel passage is that the Twelve cannot simply preach conversion – along with preaching there must be, according to the orders and example of Jesus, curing of the sick. Cure of the physically and spiritually sick. He speaks of the concrete healings of illnesses and of the casting out of demons, that is, the purifying of the human mind, cleaning, cleaning the eyes of the soul that have been darkened by ideologies and so cannot see God, they cannot see truth and justice. This double physical and spiritual healing is always the mandate of Christ’s disciples. So, the apostolic mission must always carry these two aspects of preaching the word of God and manifesting His goodness with gestures of charity, service and dedication.” … Pope Benedict XVI 16 July 2012
PRAYER – O God of love, You sent Your beloved Son to the world to proclaim the Good News of Salvation, to heal every illness and to cure all infirmity of body and soul. Help us to continue the mission of the merciful Christ in the service towards our neighbour, preaching the Gospel and offering our help in whatever way we can. May the example of suffering of Blessed Herman the Cripple, teach us how to love and serve You. Through his intercession, grant us the grace to go forth in love. We ask this through Jesus Christ our Lord, with the Holy Spirit, one God forever, amen.
Our Morning Offering – 25 September – Wednesday of the Twenty-fifth week in Ordinary Time, Year C and the Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina
Salve Regina Hail Holy Queen By Blessed Herman the Cripple (1013–1054)
Hail, holy Queen, Mother of Mercy
Hail our life, our sweetness and our hope.
To thee do we cry,
Poor banished children of Eve,
To thee do we send up our sighs,
Mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
Thine eyes of mercy toward us
And after this our exile,
Show unto us the blessed fruit of thy womb, Jesus
This line by St Bernard (1090-1153) Doctor of the Church O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Saint of the Day – 25 September – Blessed Herman of Reichenau/the Cripple OSB (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher – born on 18 February 1013 at Altshausen, Swabia (in modern Germany) and died on 21 September 1054 at Reichenau abbey, Germany of natural causes. Also known as Hermann Contractus, Herimanus Augiensis, Hermann von Reichenau.
In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age’. He composed works on history, music theory, mathematics and astronomy, as well as many hymns. Composer of the “Salve Regina” Hail Holy Queen, “Veni Sancte Spiritus” Come Holy Spirit and “Alma Redemptoris Mater” Nourishing Mother of the Redeemer. He was renowned as a religious poet and musical composer. Among his surviving works are officia for St Afra and St Wolfgang. When he went blind in later life, he began writing hymns and these have carried the Church and still do for a 1000 years in joy and glory!
Blessed Herman was the son of Count Wolverad II von Altshausen. Being a cripple (born with a cleft palate, cerebral palsy and possibly spina bifida – though today it is thought that he had amyotrophic lateral sclerosis or spinal muscular atrophy) from birth (hence the surname Contractus) he was powerless to move without assistance and it was only by the greatest effort that he was able to read and write but he was so highly gifted intellectually, that when he was but seven years of age his parents confided him to the learned Abbot Berno, on the island of Reichenau.
His great love and sincere devotion for the “Mother of the afflicted ” secured him peace of soul and even lightened his bodily sufferings. We are told, however, that he continued to pray to his beloved Mother for restoration to health and strength, if it should be pleasing to God. Pious legend informs us, that when he had prayed thus for some months, the Blessed Virgin appeared to him and offered him the choice between two gifts, namely, health or wisdom. Herman, without hesitating a moment, chose the gift of wisdom. He made a wise selection, for notwithstanding his bodily infirmities he became one of the most learned men of his time. Under the poor form of a deformed body there dwelt a noble soul, a clear and richly gifted intellect and a humble and charitable heart.
Herman spent his entire life in the monastery Reichenau as a teacher, researcher and musician. Herman was bound to a carrying chair and was completely dependent on his servants. He could only write with difficulty and one may assume that he has dictated a large part of his works. And even that might have been difficult, as his biographer writes that he could only speak with difficulty and was barely understandable. But if we are allowed to believe Berthold, his charisma, his cheerfulness and his modesty of intelligence were so impressive that everyone had to love him.
A good student of theology, he could also produce works of spiritual depth. For a readership of nuns he wrote a discourse “On the Eight Principal Vices.” It was cast in poetry and he handled the versification with great lyricism. He also knew how to give serious matters a light touch. The treatise for nuns was witty and he even began his world chronicle with a touch of self-depreciation: “Herman, the rubbish of Christ’s little ones, lagging behind the learners of philosophy more slowly than a donkey or a slug … ”
Herman was not just a music theoretician but, with that, he took on a special position – he himself created melodies – and he may be considered one of the first known composers of Gregorian chants. In contrast to the strict Gregorian chant, his music show an almost romantic melody. His “Salve Regina” is clearly the work of a master.
Herman gave instructions on how to measure the circumference of the earth at a time when there was not even clarity about the spherical shape of the earth. One of Herman’s inventions was the pillar sundial , which he called the horologium viatorum.
His iron will overcame all obstacles and it was not long before his brilliant attainments made him a shining light in the most diversified branches of learning, including, besides theology, mathematics, astronomy, music, the Latin, Greek and Arabic tongues. Students soon flocked to him from all parts, attracted not only by the fame of his scholarship but also by his monastic virtue and his lovable personality.
We are indebted to him chiefly for a chronicle of the most important events from the birth of Christ to his day. It is the earliest of the medieval universal chronicles now extant and was compiled from numerous sources, being a monument to his great industry as well as to his extraordinary erudition and strict regard for accuracy. While it is not improbable that this work was based on a previous state chronicle of Swabia, since lost (called “Chronicum Universale Suevicum”, or “Epitome Sangallensis”), it has nevertheless a significance entirely its own. But the full measure of his genius appears from the objectivity and clearness with which he wrote the history of his own time, the materials of which were accessible to him only by means of verbal tradition.
In later life he became blind and had to give up his academic writing.
He died on the island of Reichenau, Lake Constance, 21 September, 1054. He was Beatified in 1863 by Pope Pius IX.
Three of five symphonies that were written by Russian composer Galina Ustvolskaya are based on his texts.
Our Lady of the Rosary of San Nicolás, Argentina – 25 September:
An ordinary housewife, a mother and grandmother who had no formal education and no knowledge of the Bible or theology claimed that she was visited by the Blessed Mother daily for a period of over 6 years. She reportedly additionally received 68 messages from Jesus Christ. Numerous healings, including the cure of a boy with a brain tumour, have been documented.
Every 25 September, the city of San Nicolás hosts hundreds of thousands of pilgrims and faithful who meet to venerate and honour the statue of Our Lady of the Rosary of St Nicholas. In 2003, on the twentieth anniversary of the first apparition of Our Lady, the second largest group ever congregated – 400,000 faithful. Pilgrims came from all the provinces of Argentina, with a group of more than 1,000 people from Buenos Aires who travelled the whole 240 km distance on foot – a distance three times greater than that from Buenos Aires to the national Basilica of Our Lady of Luján. On 25 September 2013, thirty years after the first apparition of Our Lady, 500,000 people gathered surpassing the record of 2004 when the greatest number of pilgrims visited.
In a decree signed on 22 May 2016 and made public a few days later, Héctor Cardelli, Bishop of the Diocese of San Nicolás, declared that the apparitions that took place in city of San Nicolás were supernatural in origin. The devotion is thus approved at the Diocesan level within the Catholic Church.
St Anacharius of Auxerre
St Aurelia of Macerata
St Caian of Tregaian
St Ceolfrid
St Cleopas
St Egelred of Crowland
St Ermenfridus of Luxeuil
St Finbar
St Firminus of Amiens
St Fymbert
St Herculanus the Soldier Bl Herman of Reichenau/the Cripple (1013–1054)
Martyrs of Damascus: A Christian family of six who were tortured to death in a persecution by Roman authorities. They were: Eugenia, Maximus, Paul, Rufus, Sabinian and Tatta. They were tortured to death in Damascus, Syria, date unknown.
Martyred in the Spanish Civil War:
• Blessed Jose María Bengoa Aranguren
• Blessed Josep Maria Vidal Segú
• Blessed Juan Agustín Codera Marqués
• Blessed Julio Esteve Flors
• Blessed Pedro Leoz Portillo
• Blessed Rafael Pardo Molina
• Blessed Tomás Gil de La Cal
Feast of the Holy Bishops of Milan – a 1st Century Diocese!
Imagine being part of a diocese in which 37 of your past bishops are saints and some are also Doctors of the Church and Popes (and others being considered for sanctity)! The latest addition to this illustrious role-call, is beloved Saint Pope Paul VI.
Today, the Church in Milan commemorates these holy bishops.
They are:
• Blessed Alfredo Ildefonso Schuster
• Blessed Andrea Carlo Ferrari
• Pope Pius XI
• Saint Ambrose of Milan
• Saint Ampelius of Milan
• Saint Anathalon of Milan
• Saint Antoninus of Milan
• Saint Auxanus of Milan
• Saint Benedict Crispus of Milan
• Saint Benignus of Milan
• Saint Calimerius of Milan
• Saint Castritian of Milan
• Saint Charles Borromeo
• Saint Datius of Milan
• Saint Dionysius of Milan
• Saint Eugene of Milan
• Saint Eusebius of Milan
• Saint Eustorgius II of Milan
• Saint Eustorgius of Milan
• Saint Gaius of Milan
• Saint Galdinus of Milan
• Saint Geruntius of Milan
• Saint Glycerius of Milan
• Saint Honoratus of Milan
• Saint John Camillus the Good
• Saint Lazarus of Milan
• Saint Magnus of Milan
• Saint Mansuetus of Milan
• Saint Marolus of Milan
• Saint Martinian of Milan
• Saint Mirocles of Milan
• Saint Mona of Milan
• Saint Natalis of Milan
• Saint Pope Paul VI
• Saint Protasius of Milan
• Saint Senator of Milan
• Saint Simplician of Milan
• Saint Venerius of Milan
Saint of the Day – 24 September – Saint Pacificus of Severino OFM (1653-1721) Priest, Franciscan Friar, Mystic, Miracle-worker, Missionary, Superior of the Friary of San Severino and joyful sufferer for Christ – born on 1 March 1653 at San Severino, Italy and died on 24 September 1721 at San Severino, Italy of natural causes aged 68.
Pacificus was born into the impoverished Divini family on 1 March 1653, in the city of San Severino, Italy. He was one of 13 children. At age three he lost his father and his mother. Along with his siblings he was brought to the house of an uncle to be raised. The children suffered greatly there, mistreated by two servants in the household.
From infancy Pacificus had received a good religious formation from his mother, which helped him to not fall into despair and to follow the religious vocation that early attracted him. At age 17 he entered the Franciscans of Forano, where he studied and received Holy Orders on 4 June 1678, subsequently becoming Professor of Philosophy at the Monastery.
The words of Our Lord, “the harvest is great but the workers are few,” refused to leave his mind and he concluded that the world did not need doctors but apostles. He spoke about this concern to his Provincial, who directed him in 1683 to take up missionary work. For five or six years he actively preached to the people of the surrounding regions. His ideal was to convert the infidel and suffer martyrdom. But God had reserved to this hunter of souls another apostolate, that of suffering.
His feet became swollen and covered with wounds, which prevented him from walking, a condition he suffered until his death. For a while, he held the post of guardian in the Monastery and dedicated many hours to hearing confessions. However, he could no longer do so after he became deaf and could not communicate with those around him. This intensified his union with God.
The loss of this sense was not enough. Pacificus also became blind. In the last years of his life he could no longer celebrate Mass or go to the choir. And, since the worse enemies of man are his neighbours, St Pacific found some persons in his Monastery – like the sacristan and nurse – who mistreated him with words and deeds.
The Saint bore all this with an inextinguishable and firm patience. He became a model for all those who carry this cross. But “he sought for comfort and relief in God alone and was by him favoured with marvellous supernatural graces and with the gift of working miracles.” He was said to have “borne his ills with angelic patience, worked several miracles and was favoured by God with ecstasies.” He died on 24 September 1721. (Scamoni, The True Face of the Saints)
He was Beatified on 4 August 1786 by Pope Pius VI and Canonised on 26 May 1839 by Pope Gregory XVI.
The Statue of St Pacificus in the Cathedral in his hometown of San Severino
Commemorates the foundation of the Mercedarian Order and the apparition of Our Lady of Ransom. In this appearance she carried two bags of coins for use in ransoming Christians imprisoned by Moors. On 10 August 1218, the Mercedarian Order was legally constituted at Barcelona, Spain by King James of Aragon and was approved by Pope Gregory IX on 17 January 1235. The Mercedarians celebrated their institution on the Sunday nearest to 1 August because it was on 1 August 1218 that the Blessed Virgin showed Saint Peter Nolasco the white habit of the Order. This custom was approved by the Congregation of Rites on 4 April 1615. On 22 February 1696 it was extended to the entire Latin Church and the date changed to 24 September. St Peter Nolasco (1189-1256) was the Founder of the Mercedarian Order – Memorial 28 January.
Patronages – Bahía Blanca, Argentina, archdiocese of, Barcelona, Spain, Dominican Republic.
Our Lady of Walsingham/Virgin of the Sea:
In 2012 the Personal Ordinariate of the Chair of Saint Peter for Anglicans joining the Church was given its patron as the Blessed Virgin Mary under the title Our Lady of Walsingham. Patronages – England,East Anglia, England, diocese of, Personal Ordinariate of the Chair of Saint Peter
St Chuniald
Bl Colomba Matylda Gabriel
St Coprio
St Erinhard
St Felix of Autun
St Gerard Sagredo
St Geremarus
St Gislar
St Isarnus of Toulouse
St Lupus of Lyons St Pacificus of Severino OFM (1653-1721)
St Paphnutius of Egypt
Bl Robert Hardesty
St Rusticus of Clermont
St. Rupert of Salzburg
St Terence of Persaro
St Thyrsus of Autun
St Ysarn of Saint Victor
Bl William Spenser
—
Martyrs of Chalcedon – (49 saints): Forty-nine Christian choir singers of the church in Chalcedon in Asia Minor who were martyred together in their persecutions of Diocletian in 304.
Martyred in the Spanish Civil War:
• Blessed Antonio Pancorbo López
• Blessed Esteban García y García
• Blessed José María Ferrándiz Hernández
• Blessed Juan Francisco Joya Corralero
• Blessed Luis de Erdoiza Zamalloa
• Blessed Manuel Gómez Contioso
• Blessed Melchor Rodríguez Villastrigo
• Blessed Pascual Ferrer Botella
• Blessed Rafael Rodríguez Mesa
• Blessed Santiago Arriaga Arrien
Thought for the Day – 23 September – The Memorial of St Padre Pio (1887-1968)
St Pio, the Madonna and her Holy Rosary
“For the stigmatist of the Gargano, love for the Madonna meant perpetual imitation of her, if Jesus is the way and the light that leads to the Father, Mary is the way and the light which leads to Jesus. With Mary’s help and by imitating her virtues, Padre Pio drew ever closer to Jesus, so very close as to be transformed into Him.
His imitation of Mary meant, most importantly, imitation of her humility. For him, that humility was a constant interior torment, a slow and painful agony, the anguish of not knowing whether he was corresponding to divine grace. You could read that deep humility on his face even when he was surrounded by clamorous crowds who believed in him, who trusted in his prayers and expected so many miracles from him every day. He always remained collected. His humility made it possible for him to be serene and dignified as he silently accepted mortification, slander, quarrels, humiliation and sorrow.
For him, love of the Madonna signified perpetual mortification. He implored his spiritual director to allow him to make a vow of abstinence from fruit on Wednesdays, he also asked him to suggest a means of pleasing the Blessed Mother in all things at all times.
Love of the Madonna animated Padre Pio and inspired him all the more to become an apostle. “I should like to have a voice strong enough to invite all the sinners of the world to love the Madonna.”God heard this sigh of love, he was given a voice that could be heard even when he was silent. It was a voice that touched the depths of people’s hearts and that penetrated their consciences, a voice that tormented and shook those who were dormant. It was a voice that was as terrible as the crashing of thunder in the night, yet as sweet as a caress. It was a voice that was threatening yet inviting, a voice that annihilated yet restored, that consoled and pardoned.
To all those who recommended themselves to his prayers, Padre Pio would say: “Love the Madonna. Recite the Rosary!”
One day, his guardian asked him how many rosaries he recited daily. Padre Pio answered, “Well, I have to tell my Guardian the truth, I have recited thirty-four!”For him, the rosary was a perpetual meditation on the profound mysteries of Calvary, on Jesus’s plan of salvation, on His sorrowful Mother. Padre Pio was fascinated by the Hail Mary.
…His love became an endless, ardent, faithful prayer. Who could possibly count the rosaries that he recited over the course of his marvellous life? He was the Friar of the rosary. He always carried it in his hand or on his arm as if it were a bracelet or a shield. He had other rosaries under the pillow of his bed, on the bureau in his cell. He called the rosary his weapon.
One night when he was sick in bed, he was unable to find his rosary beads, so he called Fr Onorato of San Giovanni Rotondo, saying, “Young man, get me my weapon, give me my weapon.”
The rosary was his favourite pray,r; he recited it continually. He devoured the rosary with insatiable hunger, it was the prayer that he had learned from the Virgin herself, the Virgin of Pompeii, Lourdes and Fatima, as a means of obtaining the conversion and salvation of sinners.
At certain hours, he would walk down the centre path of the friary garden, absorbed in his suffering and in his love, while the beads slipped through the fingers of his wounded hands. in his pockets he carried rosary beads, which he would give to anyone who requested a set, even today, people still hold these dear, saying, “This is a rosary which Padre Pio gave me, I treasure it with all my heart!”
Excerpted from Padre Pio: A Personal Portrait, by Fr Francesco Napolitano OFM Cap Padre Pio: A Personal Portrait is a classic introduction to one of the most intriguing saints of the twentieth century—written five years after the saint’s death by someone who worked alongside the Capuchin priest and knew him well, this account is now in print in English for the first time in more than forty years.
Quote/s of the Day – 23 September – The Memorial of St Padre Pio (1887-1968)
“Keep close to the Catholic Church at all times, for the Church alone can give you true peace, since she alone possesses Jesus, the true Prince of Peace, in the Blessed Sacrament.”
“Every Holy Mass, heard with devotion, produces in our souls marvellous effects, abundant spiritual and material graces which we, ourselves, do not know… It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!”
“Remember – the sinner, who is sorry for his sins, is closer to God, than the just man, who boasts of his good works.”
“If any one would be first, he must be last of all and servant of all.”
Mark 9:35b
“The life of a Christian is nothing but a perpetual struggle against self: there is no flowering of the soul to the beauty of its perfection, except at the price of pain.”
“My past, O Lord, to Your mercy, my present, to Your love, my future, to Your Providence.”
You must be logged in to post a comment.