Saint of the Day – 28 July – St Samson of Dol (c 490 – 565) Bishop, Confessor, Abbot, Missionary, Miracle-worker. Born in c 490 at south Wales and died on 28 July 565 at Dol-de-Bre-ta-paign, Brittany of natural causes. Samson was the brother of Saint Gwenyth of Cornwall and Saint Veep. Also known a – Sampson of..
Samson’s parents, whose names are given as Amon of Dyfed and Anna of Gwynedd, were of noble but not royal, birth. While still an infant, he was dedicated to God and , at the age of 7 years, was entrusted to the care of St Illtyd, by whom he was brought up in the Monastery of Llantwit Major in Wales
He showed exceptional talents in his studies and was eventually Ordained Deacon and Priest by St Dubric. After this, he retired to another Monastery n Caldy Island, to practice greater austerities. Some years later , Samson was appointed the Abbot. there In about 516, some Irish Monks who were returning from Rome, happened to visit Samson’s Monastery. So struck was tAbbot Samson, by their learning and sanctity, that he accompanied them to Ireland and there remained for a while
During this visit, he received the submission of an Irish Monastery and, on his return to Wales, sent one of his uncles to act as its Superior. His fame as a miracle-worker now attracted so much attention that he resolved to found a new Monastery or cell “far from the haunts of men” and, accordingly retired with a few companions, to a lonely spot on the banks of the Severn. He was soon discovered, however and forced, by his fellow-countrymen, to become Abbot of the Monastery formerly ruled by St Germanus. Here St Dubric consecrated him Bishop but without appointment to any particular See.
Soon after, Samson received a vision from God telling him to evangelise Brittany in France.. He and some Monks there, established a Monastery at Dol which later became the centre of a new Diocese and of his Episcopal work in the district.
Business taking him to Paris, he visited King Childebert there and was nominated by him, as Bishop of Dol. He is also recorded as having attended a Council in Paris sometime between 556 and 565, by which time he would have been old.
Samson spent the rest of his life in Brittany, gaining renown for wisdom, holiness and zeal for the preaching of the Gospel, the conversion of pagans and glory of God. Samson is regarded by many, as one of the greatest of the Welsh Saints.
Samson attained the age of 85 years and was buried at Dol. Several early lives of Samson exist. The oldest, printed by Mabillon in his “Acta Sanctorum” from a manuscript at Cîteaux and again, by the Bollandists, claims to be compiled from information derived from Samson’s contemporaries, which would refer it to about 600. Dom Plaine in the “Analecta Bollandiana” has edited another and fuller life, (from manuscript Andeg., 719), which he regards as earlier than Mabillon’s. Later lives 0f St Samson are numerous.
The Anglo-Saxon King Athelstan (reign 924–939), obtained several relics of St Samson, including an arm and a crozier, which he deposited at his Monastery at Milton Abbas in Dorset.
St Pope Innocent I (Died 417) Confessor. Papal Ascension 402 until his death on 12 March 417, He defended the exiled Saint John Chrysostom and consulted with the Bishops of Africa concerning the Pelagian controversy, confirming the decisions of the African synods. The Catholic priest-scholar Johann Peter Kirsch, 1500 years later, described Innocent as “a very energetic and highly gifted individual …who fulfilled admirably the duties of his office.” Biography: https://anastpaul.com/2021/07/28/saint-of-the-day-28-july-saint-pope-innocent-i-died-417/
St Acacius of Miletus St Arduinus of Trepino St Botwid of Sudermannland St Camelian of Troyes St Celsus of Rome (Died c 68) Martyr Bl Christodoulos St Eustathius of Galatia St Irene of Cappadocia Bl John Soreth St Longinus of Satala St Lucidius of Aquara St Lyutius St Nazarius of Rome (Died c 68) Martyr St Nicanor the Deacon St Parmenas the Deacon St Peregrinus St Prochorus the Deacon St Samson of Dol (c 490 – 565) Bishop, Confessor, Abbot, Missionary
Saint of the Day – 27 July – Blessed Nevolone of Faenza OFM (Died 1280) Penitent, Pilgrim, Widower, Lay Friar of the Order of Friars Minor, then a Camaldolese Hermit, Apostle of the poor and sick, worked as a Cobbler / Shoemaker.. Born in the 13th Century Faenza, Italy and died on 27 July 1280 in Faenza, Italy of natural causes. Patronage – Faenza, cobblers, shoemakers, shoe repairers (chosen by the cobblers of Rimini, Italy in 1331). Also known as – Nevolo of Tavensia, Nevolone, Novellone, Nevolonius. Beatified on 4 June 1817 by Pope Pius VII.
In the great family of Saints the shoemaker stands next to the king’s son and the penitent who has atoned for the errors of his earlier life, may associate with the innocent man who has never lost the grace of God.
Born of devout parents at Faenza, Italy, Nevellon learned the trade of a shoemaker but his bad conduct caused great grief to them, especially to his good mother. He married when he was quite young and it was hoped, that now at least, he would change his ways but he continued in the same bad habits, inflicting still greater pain on his family. His mother, however, prayed and sighed without ceasing that the good Lord, Who consoled the widow of Naim by raising her son to life, would also raise her son from a spiritual death to a new life.
The prayers and tears of the mother did not remain unanswered. Almighty God caused Nevellon to become seriously ill. The nearness of death opened his eyes; he reflected on his past years, grace touched his heart and with bitter tears of true contrition, he vowed that if he recovered, he would lead a penitential life. He also resolved to make a pilgrimage to the tombs of the Holy Apostles Peter and Paul at Rome and to the tomb of St James at Compostela.
A few days later Nevellon recovered his health as if by a miracle . He was then only twenty four years old but he remained faithful to his promise all the rest of the days of his life, even up to an advanced age.
From that time on, prayer and work were his daily occupation. He became a Franciscan tertiary and converted his wife to an active faith. His charity to the poor nearly ruined his business.Mindful of the words, “Alms purge away sins” (Tob. 12,9), Blessed Nevellon retained only so much of his wages, as was necessary for he and his wife’s support and the remainder he divided among the poor and the sick. In the beginning, his wife, who was somewhat anxious over their temporalities, was much vexed at this liberality but when she saw the great blessings that attended her husband’s charity, she gave full consent.
Nevellon severely chastised his body for the sins of his past life and amid great hardships, undertook the pilgrimages he had promised, including several trips to Compostela. When his wife died, Nevelone became a Franciscan Lay Brother. But seeking greater unity with God in prayer and mortification he became a Camaldolese Hermit at the Monastery of San Maglorio in Faenza, Italy where his reputation for piety and wisdom continued to grow, leading many to emulate his spiritual ascent.
After giving the most edifying example of penance and many holy virtues for a space of fifty-six years, holy Nevellon died peacefully in the Lord in 1280. God glorified him in life and in death by miracles. His remains were interred in the Cathedral of San Pietro in Faenza. By 1282, 2 years after his death, there were so many pilgrims to his tomb that guards had to be posted to maintain order. With the approval of the Pope his native town celebrates his feast and shoemakers have chosen him for their special Patron.
St Aetherius of Auxerre St Anthusa of Constantinople St Arethas St Aurelius of Cordoba St Benno of Osnabruck (c 1020-1088) Bishop Bl Berthold of Garsten
St Ecclesius of Ravenna St Felix of Cordoba St Galactorio of Lescar St George of Cordoba St Hermippus St Hermocrates St Hermolaus St Juliana of Mataró St Lillian of Cordoba Bl Lucy Bufalari St Luican
Blessed Maria Magdalena Martinengo OSC Cap (1687-1737) Nun of the Order of the Capuchin Poor Clares, Mystic with a great devotion to the Passion of Christ. She had a great horror of sin and devoted much time to contemplating death, and the Divine Judgement. The recognition of two miracles attributed to her direct intercession allowed for Pope Leo XIII to preside over her Beatification on 3 June 1900. Her Story: https://anastpaul.com/2021/07/27/saint-of-the-day-27-july-blessed-maria-magdalena-martinengo-osc-cap-1687-1737/
St Maurus of Bisceglia St Natalia of Cordoba Blessed Nevolone of Faenza OFM (Died 1280) Penitent, Widower, Lay brother of the Order of Friars Minor, then a Camaldolese Hermit. St Pantaleimon Bl Rudolf Aquaviva S.J. Bl Robert Sutton St Semproniana of Mataró St Sergius of Bisceglia Bl William Davies Bl Zacarías Abadía Buesa
Martyrs of Nicomedia – 3 Saints: Three Christians Martyred together. The only other information to survive are their names – Felix, Jucunda and Julia. Nicomedia, Asia Minor.
Seven Sleepers of Ephesus: A group of seven young Christian men who hid in a cave in hopes of avoiding the persecution of Decius in the year 250. Found and arrested, they were ordered by the pro-consul in Ephesus to renounce their faith; they refused and were sentenced to die. Legend says that they were walled up in their hiding cave, guarded by the dog Al Rakim; when the cave wall was breached in 479 – they all woke up! It is likely that the youths were tortured to death in various ways and buried in the cave. The resurrection story confusion came from the phrase “went to sleep in the Lord” which was used to describe the death of Christians and 479 is when their relics were discovered. Their names were Constantinus, Dionysius, Joannes, Malchus, Martinianus, Maximianus and Serapion. They were martyred in 250 in Ephesus (in modern Turkey); tradition says that they were walled up in a cave to suffocate but other records indicate that they were tortured to death in various ways. Their relics discovered in 479 and translated to Marseilles, France and enshrined in a large stone coffin.
Saint of the Day – 26 July – St Anne, Mother of the Blessed Virgin Mary, Grandmother of Jesus. The name Anne from the Hebrew commonly believed to mean “grace” but St Augustine says (City of God) that it in fact means ,“by the grace of God.” Patronages – against poverty, against sterility or infertility, broommakers, cabinetmakers, carpenters,of childless couples, equestrians, expectant mothers and mothers, childbirth, grandmothers, grandparents, housewives, lace makers, lost articles, miners, old-clothes dealers, the poor,, seamstresses, stablemen, turners, Canada, France, Micmaqs, 4 Diocese, 18 Cities.
St. Anne, Mother of the Blessed Virgin Mary By Fr Francis Xavier Weninger SJ (1805-1888)
St Anne, the mother of the Blessed Virgin, was a native of Bethlehem, a City two miles distant from Jerusalem, frequently mentioned in Holy Writ. Having passed her youth in unstained purity, she was married to a man named Joachim, who was born at Nazareth in Galilee, with whom she lived in such love and harmony and, at the same time, so piously, that one could justly say of them, what St. Luke writes of Zachary and Elizabeth: “They were both just before God, walking in all the commandments and justifications of the Lord without blame.” They divided their income into three parts, the first of which was used for the honour of God and to adorn the Temple, the second to assist the poor and the third, for their own subsistence. They employed the day in prayer, work suitable to their station in life and charitable deeds.
Their only grief was, that, although so long married, they had no issue and a barren marriage was, at that time, considered a disgrace, nay almost a sign of a Divine curse. Saddened by this sorrow, St Anne, as well as her spouse, prayed with many sighs and tears, that God would take pity on them and remove the disgrace that was weighing them down. But when, after having prayed long and earnestly, they were not heard, they determined to bear patiently the will of the Almighty. As, however, St Anne knew that God required continual prayer and ,that He had not given to men a certain time to ask for grace, she ceased not to implore eaven with great confidence, for all that she believed was for His honour and her own salvation .
Being one day in the Temple, she felt her distress so deeply, that she wept bitterly,but she remembered, at the same time, that there had been another Anne, spouse of Elcana, who had been afflicted as she was but whose prayers, God at last had answered, making her the mother of the great prophet Samuel. While thinking of this, she perceived in herself, an invincible desire to beg the Lord for a like grace. Hence, she repeated her prayer with earnest fervour, promising, at the same time, that if God would grant her a child, she would consecrate it in the Temple, to His Divine service, as the above-mentioned Anne had done.
God answered the trusting, tearful prayer of His servant,and sent her, according to the opinion of the Holy Fathers, an Angel, who announced to her that she would give birth to a child who blessed among women, would become the Mother of the long expected Saviour of the world. It is also believed, that the Angel told St Anne the name which she should give to the blessed fruit of her womb. The same revelation was made to St Joachim and the happiness of both and their gratitude to the Almighty, can be easily imagined. Their happiness was crowned when St Anne gave birth to her, who was elected by God from all eternity, to become the Mother of His Only Son.
Who can describe the joy with which Anne pressed her newborn child to her heart, or the solicitude and love with which she brought it up? The knowledge that her blessed daughter was chosen by God to so great a dignity, was incentive enough, to leave nothing undone for her welfare. The mind of the blessed child was so far beyond her years and her whole being, so angelically innocent, that her education was an easy task and St Anne deemed herself, the happiest mother in the world because God had entrusted to her, so priceless a child. The graces which, through the presence of the Blessed Virgin, she received from Heaven, cannot but have been innumerable . For if, in after times, the house of Elizabeth and Zachary was, by a visit from Mary, filled with Heavenly blessings, who can doubt, that St Anne, who was the mother of the Blessed Virgin, was gifted with extraordinary graces?
Knowing, however, that Mary was not only a precious treasure lent her by Heaven but also, had consecrated herself to the service of the Almighty, St Anne did not fail to return to God, what she had received from Him and to offer willingly, what she had so willingly promised. Hardly had Mary reached the age of three years, when Anne and Joachim went with her to the temple at Jerusalem and presenting her to the Priest, consecrated her through him to the Almighty. Nothing could have been more painful to the pious parents than to separate from so perfect a child but, as they were more zealous for the glory of God, than for their own joy, even though it was so pious, they made this sacrifice without complaining. Thus Mary was received among the number of those who, under the direction of the priests, served God in the Temple and were led in the path of virtue.
After they had piously offered this agreeable sacrifice, the parents of the Blessed Virgin returned home and spent the remainder of their days in good works, which were continued by St Anne, when she became a widow by the death of her holy spouse. As she had been an example to the virgins, before her marriage, as well as a perfect model of a wife, so also was she, in her widowhood, a shining light, for all those qualities which St Paul,afterwards required of a Christian widow, in his first Epistle to Timothy. She went frequently to Jerusalem to see her holy daughter and died, according to several authors, in the 79th year of her age. Mary, who at that time still lived in the temple, closed her eyes.
As one cannot give to the Blessed Virgin a higher title than to call her, Mother of God, thus St Anne, cannot be more exalted, than when she is called the mother of her, who bore the Son of God. And for the very reason, that she was chosen to be her mother, we must believe, that the Almighty favoured her here upon earth, with grace above all the Saints and raised her to high glory in Heaven. Hence we may rightly suppose, that her intercession with God, is most powerful and this is also testified by many examples.
St Benigno of Malcestine Bl Camilla Gentili St Charus of Malcestine Bl Edward Thwing Bl Élisabeth-Thérèse de Consolin St Erastus Bl Évangéliste of Verona St Exuperia the Martyr Bl George Swallowell St Gérontios St Gothalm St Hyacinth Bl Hugh of Sassoferrato Bl Jacques Netsetov Bl John Ingram St Joris Bl Marie-Claire du Bac Bl Marie-Madeleine Justamond Bl Marie-Marguerite Bonnet St Olympius the Tribune
Quote’s of the Day – 25 July – Memorial of St Christopher (died c 251) One of the Fourteen Holy Helpers
The Fourteen Holy Helpers: – Plague Saints for a time of plague!
Prayer to the Fourteen Holy Helpers By St Alphonsus Liguori (1696-1787) Doctor of the Church
Great princes of Heaven, Holy Helpers, who sacrificed to God all your earthly possessions, wealth, preferment and even life and who now are crowned in Heaven in the secure enjoyment of eternal bliss and glory; have compassion on me, a poor sinner in this vale of tears and obtain for me from God, for Whom you gave up all things and Who loves you as His servants, the strength to bear patiently all the trials of this life, to overcome all temptations and to persevere in God’s service to the end, that one day I too may be received into your company, to praise and glorify Him, the supreme Lord, Whose Beatific Vision you enjoy and Whom you praise and glorify forever. Amen
The “fourteen Angels” of the lost children’s prayer in the Composer, Engelbert Humperdinck’s (1854-1921) (not the popular Welsh singer) fairy opera, ‘Hansel and Gretel’, are the Fourteen Holy Helpers. The English words are familiar and very beautiful:
When at night, I go to sleep, Fourteen angels, watch do keep, Two my head are guarding, Two my feet are guiding; Two upon my right hand, Two upon my left hand. Two who warmly cover Two who o’er me hover, Two to whom ’tis given To guide my steps to Heaven.
And the beloved St Christopher, probably one of the most loved Saints of all time.
The Christopher Prayer, Make Us True Christ-Bearers Anonymous
Father, grant that we may be, bearers of Christ Jesus, Your Son. Allow us to fill, the world around us, with Your light. Strengthen us, by Your Holy Spirit, to carry out our mission of living and following the path of Jesus, our Lord. Help us to understand, that by Your grace our gifts are Your blessings, to be shared with others. Fill us with Your Spirit of love to give glory to You in loving all and preaching by our love. Nourish in us the desire to go forth as the bearers of Your Son fearless and gentle, loving and merciful. Make us true Christ-Bearers, that in seeing us, only He is visible. Amen.
One Minute Reflection – 25 July – “The Month of the Precious Blood” – Saint James the Greater, Apostle and Martyr – 1 Corinthians 4:9-15, Matthew 20:20-23
“You know not what you ask. Can you drink the Chalice that I shall drink?” – Matthew 20:22
REFLECTION – “Through their mother’s mediation, the sons of Zebedee press Christ as follows in the presence of their fellow apostles: “Command that we may sit, one at your right side and one at your left” (cf. Mk 10:35f.)… Christ hastens to free them from their illusions, telling them they must be prepared to suffer insults, persecutions, even death. “You do not know what you are asking. Are you able to drink the chalice that I shall drink?”
Let no-one be surprised to see the Apostles displaying such imperfect dispositions. Wait until the Mystery of the Cross has been fulfilled and the strength of the Holy Spirit given to them. If you want to see the strength of their souls, take a look at them later and you will see them to be above all human weakness. Christ does not conceal their pettiness, so that you will be able to see what they become later by the power of the grace which will transform them! …”… St John Chrysostom (c 345-407) Father & Doctor of the Church.
PRAYER – Protect Thy people and make them holy, O Lord, so that, guarded by the help of Thy Apostle James, they may please Thee by their conduct and serve Thee with peace of mind. Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 25 July – Saint James the Greater, Apostle and Martyr, “Son of Thunder.”
The Roman Martyrology reads: “ST JAMES the Apostle, brother of the blessed Evangelist, John, who was beheaded by Herod Agrippa, about the Feast of Easter. His sacred bones were, on this day, carried from Jerusalem to Spain and placed in the remote Province of Galicia, where they are devoutly honoured by the renowned piety of the inhabitants and the frequent concourse of Christians, who visit them through piety and in fulfilment of their vows.”
By Fr Leonard Goffiné O.Praem (1648-1719) (Excerpt from The Church’s Year)
St James, born in Galilee, son of Zebedee and Salome and a relative of the Blessed Virgin Mary, was a fisherman like his brother John and one of the first of the Apostles called by Christ. He left everything to follow the Lord and with Peter and John, was favoured by Christ, with special confidence.
He was present when Christ was glorified on Mount Thabor, when He healed Peter’s mother-in-law of the fever, raised the daughter of Jairus to life and when He suffered the unutterable terror on Mount Olivet.
He was also, with the rest of the Apostles, a witness of Christ’s Ascension, received with them the Holy Ghost on Pentecost and then preached the Gospel in Judea and the neighbourhood of Jerusalem.
He and his brother John, were called by Christ the Sons of Thunder, on account of their great zeal for the honour and Kingdom of God. When James with this thunderlike zeal continued to preach the Resurrection and the doctrine of Jesus, in Judea, the Jews were so enraged against him, that King Herod thought nothing would please them more than that they should condemn the Apostle to death. This they did, at Easter in the year of our Lord 44.
But when the he, who led him to execution, saw the firmness of his faith, he also became converted to Christ and both were, therefore ,led to death. On the way he prayed the Apostle to forgive him, who said to him: “Peace be with you!” and kissed him. Both were beheaded. This James was the first of the Apostles to shed his blood for Christ and to drink of the chalice of suffering.
His sacred remains were afterwards brought to Compostella in Spain by Abgeks. The Church celebrates his feast on the day of his translation and not on the day of his martyrdom, which, as already said, was at Easter.
PRAYER TO ST. JAMES O brave Apostle, the first to drink the Chalice of suffering after the example of Christ, Who had shed His Blood for thee, obtain, I beseech thee, the grace from Him, that I may not fear to drink of the Chalice of pain and suffering but may bear patiently, all that the hand of my God offers me, so that I may, one day, be worthy to enjo, in thy society, the joy of Heaven. Amen.
Bl Antonio of Olmedo St Bantu of Trier St Beatus of Trier St Cugat del Valles St Ebrulfus St Fagildo of Santiago St Felix of Furcona St Florentius of Furcona St Glodesind of Metz
St Mordeyren St Nissen of Wexford St Olympiad of Constantinople St Paul of Palestine
Blessed Pietro Corradini OFM (1435–1490) Priest of the Franciscan Friars Minor, Confessor, Preacher, Spiritual Director. Pietro and a great devotion to the Holy Mother and constantly taught love of her. Fr Pietro served in several leadership positions within his Order. The Beatification process commenced not too long after Fr Pietro’s death and culminated on 10 August 1760 after Pope Clement XIII issued a formal decree that approved Corradini’s local ‘cultus’ thus naming him Blessed. His Life: https://anastpaul.com/2020/07/25/saint-of-the-day-25-july-blessed-pietro-corradini-ofm-1435-1490-priest/
St Theodemir of Cordoba
Martyrs of Caesarea – 3 Saints: Three Christians Martyred together in the pesecutions of emperor Maximilian and governor Firmilian – Paul, Tea and Valentina. 309 in Caesarea, Palestine.
Martyrs of Cuncolim, Goa, south western India– 20 Saints: On 15 July 1583 the group met at the Church of Orlim and hiked to Cuncolim to erect a Cross and choose land for a new Church. Local anti-Christian Hindu pagans, seeing the unarmed Christians, gathered their weapons and marched on them. One of the Parishioners, a Portuguese emigre named Gonçalo Rodrigues, carried a firearm but Father Alphonsus Pacheco stopped him from using it. The Hindu pagans, numbering at least 500, then fell upon them and killed them all without mercy. They were – • Alphonsus Pacheco • Alphonsus the altar boy • Anthony Francis • Dominic of Cuncolim • Francis Aranha • Francis Rodrigues • Gonçalo Rodrigues • Paul da Costa • Peter Berno • Rudolph Acquaviva • ten other native Christian converts whose names have not come down to us They were Martyred on Monday 25 July 1583 at the village of Cuncolim, district of Salcete, territory of Goa, India. They were Beatified on 30 April 1893 by Pope Leo XIII.
St Aliprandus of Pavia St Antinogenes of Merida St Aquilina the Martyr St Arnulf of Gruyere Bl Balduino of Rieti St Boris of Kiev St Capito
St Christina Mirabilis/the Astonishing (1150-1224) Virgin, mendicant, Penitent, Mystic. St Christina the Astonishing has been recognised as a Saint since the 12th century. She was placed in the calendar of the saints by at least two bishops of the Catholic Church in two different centuries (17th & 19th Her Amazing Life: https://anastpaul.com/2019/07/24/saint-of-the-day-24-july-saint-christina-mirabilis-1150-1224/
St Cyriacus of Ziganeus St Declan of Ardmore Bl Diego Martinez Bl Donatus of Urbino
Saint of the Day – 23 July – St Phocas the Gardener (Died c 303) Layman Martyr, Apostle of the poor and needy. Died by beheading c 303 in Sinope, Pontus (in modern Turkey). Also known as – Phocas of Hovenier, Phocas of Sinop, Focas, Fokas. Patronages – against insect bites, against poisoning, against snake bites, agricultural workers, farm workers, farmers, field hands, boatmen, mariners, sailors, watermen, gardeners, husbandmen, market-gardeners.
Christian gardener who lived at Sinope, in Paphiagonia, on the Black Sea and was put to death during the persecutions launched by Emperor Diocletian. Phocas is sometimes confused with Phocas of Antioch, although there is no doubt about the historical act of his martyrdom. According to tradition, he gave welcome to the Roman soldiers sent to find and execute him and, as they did not know who he was, he agreed to take them to the Phocas whom they sought. After giving them a meal and allowing them to sleep in his house, he went out and dug his own grave, using the rest of the night to prepare his soul. In the morning, he led them to his prepared grave and informed them of his identity. When they were aghast and hesitated to slay him, he encouraged them to complete their task and behead him. He is especially venerated in the East and was long considered a Patron Saint for gardeners and farmers.
Phocas dwelt near the gate of Sinope, a city of Pontus and lived by cultivating a garden, which yielded him a handsome subsistence and wherewith, plentifully to relieve the indigent and hungry. In his humble profession, he imitated the virtue of the most holy anchorites and seemed, in part restored, to the happy condition of our first parents in Eden. To prune the garden without labour and toil was their sweet employment and pleasure. Since their sin, the earth yields not its fruit but by the sweat of our brow.
But still, no labour is more useful or necessary, or more natural to man and better adapted to maintain in him, vigour of mind and health of body, than that of tillage. Nor does any other part of the universe, rival the innocent charms which a garden presents to all our senses, by the fragrancy of its flowers, by the riches of its produce and the sweetness and variety of its fruits; by the melodious concert of its musicians, by the worlds of wonders which every stem, leaf and fibre exhibit to the contemplation of the inquisitive philosopher and by that beauty and variegated lustre of colours which clothe the numberless tribes of its smallest inhabitants and adorn its shining landscapes, vying with the brightest splendour of the heavens. And in a single lily, surpassing the dazzling lustre, with which Solomon was surrounded on his throne in the midst of all his glory.
And what a field for contemplation does a garden offer to our view in every part, raising our souls to God in raptures of love and praise, stimulating us to fervour, by the fruitfulness with which it repays our labour and multiplies the seed it receives and exciting us to tears of compunction for our insensibility to God, by the barrenness with which it is changed into a frightful desert, unless subdued by assiduous toil!
Our Saint joining prayer with his labour, found in his garden itself, an instructive book and an inexhausted fund of holy meditation. His house was open to all strangers and travellers who had no lodging in the place and after having, for many years most liberally bestowed the fruit of his labour on the poor, he was found worthy also, to give his life for Christ.
Although his profession was obscure and thought lowly by the world, he was well known over the whole country, by the reputation of his charity and virtue.
Bl Juan de Luca Bl Juan de Montesinos Bl Leonard da Recanati Bl Mariano Brandi St Phocas the Gardener (Died c 303) Layman Martyr St Primitiva of Rome St Rasyphus of Macé St Rasyphus of Rome St Ravennus of Macé St Redempta of Rome St Romula of Rome St Severus of Bizye St Theophilus of Rome St Trophimus of Rome St Valerian of Cimiez
One Minute Reflection – 22 July – “The Month of the Precious Blood” – St Mary Magdalen (1st Century) Penitent – Song 3:2-5; 8:6-7, Luke 7:36-50.
“She began to bathe His feet with her tears, and wiped them with the hair of her head and kissed is feet and anointed them with ointment.” – Luke 7:38
REFLECTION – “With her hands of good works, she holds the feet of those who preach His Kingdom. She washes them with tears of charity, kisses them with praising lips and pours out the whole ointment of mercy, until He will turn her. This means that He will come back to her and say to Simon, to the Pharisees, to those who deny, to the nation of the Jews, “I came into your house. You gave me no water for my feet.”
When will He speak these words? He will speak them when He will come in the Majesty of His Father and separate the righteous from the unrighteous, like a shepherd who separates the sheep from the goats. He will say, “I was hungry and you did not give me to eat. I was thirsty and you gave me no drink. I was a stranger and you did not take me in.” This is equivalent to saying, “But this woman, while she was bathing my feet, anointing them and kissing them, did to the servants, what you did not do for the Master.” She did for the feet, what you refused to the Head. She expended upon the lowliest members, what you refused to your Creator. Then He will say to the Church, “Your sins, many as they are, are forgiven you because you have loved much.”– St Peter Chrysologus (c 400-450) Bishop of Ravenna, Father and “Doctor of Homilies” (Sermon 95).
PRAYER – May the prayers of blessed Mary Magdalen help us, O Lord, Who was moved by her prayers, her love and peniteance, that we too may learn true repentance and sorrow for our sins..Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 22 July – St Joseph of Palestine (Died c 356) Layman, Convert from Judaism, a contemporary of Emperor Constantine, a Rabbinical scholar, member of the Sanhedrin and a disciple of Hillel II. Following his conversion, Emperor Constantine gave him the rank of Count, appointed him as supervisor of the Churches in Palestine and gave him permission to build Churches in the Galilee. Patronages – converts, guardians. Also known as – Count Joseph, sJoseph of Tiberias.
This is not St Joseph, of whom there are no representations in art. This is a young Rabbinical Scholar.
After the destruction of Jerusalem, the Jews erected two academies, the one at Babylon, the other at Tiberias, a City on the lake of Genesareth, rebuilt by Herod, in honour of the Emperor Tiberius. Both these schools flourished until the Saracen empire overran those countries. That of Tiberias produced the Massoretes or Massoretic doctors, so famous for the invention of the vowel points in the Hebrew tongue and their care, in preserving the genuine text of the Sacred Scriptures.
Although the Jews then retained no sort of jurisdiction or form of government, yet they chose one among their chief doctors, to whom they gave the title of patriarch or prince of the captivity. The most celebrated person who ever bore this honour among them, was Hillel, whose name is still in great veneration amongst the Jews and who was their most learned oracle and the principal founder and ornament of their academy at Tiberias. This Hillel, a few days before his death, sent for a Christian Bishop in the neighbourhood, under the character of a physician, who ordered a bath to be prepared in his chamber, as if it had been for his health and Baptised him in it. Hillel received the Divine Mysteries, and died.
Joseph, one of his assistants, called Apostoli, whose life we are writing, was witness to this secret transaction and, having always been the confidant of Hillel, had the care of his son Judas, who succeeded him in the dignity of patriarch of the Jews. Joseph found the Holy Gospels in Hillel’s treasures and read them with incredible pleasure.
The young patriarch fell into evil ways and employed magical arts, to seduce a Christian woman but the Sign of the Cross made his charms of no effect. Joseph was surprised to hear this prodigy. He seemed in a dream one night, to see Christ and to hear from His mouth these words: “I am Jesus whom thy fathers Crucified; believe in Me.”
He relished our Holy Faith more than ever,and going into Cilicia to collect the tenths (tithes) for the patriarch, he borrowed again the Holy Gospels. The Jews, already dissatisfied with his conduct, finding him with this Holy Book, dragged him to their synagogue and cruelly scourged him. They were preparing worse treatment for him, when the Bishop rescued him out of their hands. Joseph having already begun to suffer for Christ, was soon disposed to receive Baptism.
Constantine the Great became master of the East in 323. He gave Joseph the title and rank of Count, with authority to build Churches all over Palestine, wherever he should judge proper. Joseph began to raise one at Tiberias. The Jews employed many artifices to hinder the work and stopped his lime-kilns from burning by enchantments but he, making the Sign of the Cross upon a vessel of water and invoking the Name of Jesus, poured it on the kilns and the fire instantly burst forth and burned with great activity.
Count Joseph showed no less zeal against the Arians than against the Jews and both conspired together to persecute him;but he was protected by his dignity of Count, which gave him a superior command and authority. Joseph, however, when the Emperor Constantius persecuted the orthodox prelates, retired from Tiberias to the neighbouring City, Scythopolis, where, in 355, he lodged St Eusebius of Vercelli, banished by the Arians. His was the only Catholic house in that Town. He harboured many other illustrious servants of God and among the rest, St. Epiphanius, who had from his own mouth the particulars here related. Joseph was then seventy years of age. He died soon after, about the year 356. The Greeks and Latins both mention his name in their Martyrologies. St Joseph’s guardianship of holy writings and holy men led to his association with and patronage of guardians in general.
The only Marian Feast I can find for today seems to be unverified, in other words, I can find absolutely no references online relating to this invisible Shrine.There is also a Marian Title relating to the Orthodox Church which is not recognised by the Catholic Church.
St Baudry of Montfaucon St Claudius Marius Victorinus of Saussaye St Cyril of Antioch St Dabius St John Lloyd St Joseph of Palestine (Died c 356) Layman, Convert from Judaism St Lewine St Maria Wang Lishi St Meneleus of Ménat St Movean of Inis-Coosery St Pancharius of Besancon Bl Paolo de Lara
Martyrs of Marula/Massylis: – 3 Saints: Three Christians Martyred together. We know nothing else about them but the names – Ajabosus, Andrew and Elian. They were martyred in Massylis (Marula), Numidia (in modern Algeria).
Martyrs of Massilitani: A group of Christians Martyred together in northern Africa. Saint Augustine of Hippo wrote about them.
Saint of the Day – 21 July – St Daniel the Prophet (Died 5th-century BC). Daniel means ‘God is my Judge. One of the four Great Prophets in the Old Testament and the Writer of the book of Sacred Scripture which bears his name. Died 5th-century BC in Babylon of natural causes. Patronage – Ledeberg, Belgium.
Daniel was a noble Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. Daniel is not a Prophet in Judaism but the rabbis regard him to be the most distinguished member of the Babylonian diaspora, unsurpassed in piety and good deeds, firm in his adherence to the Law ,despite being surrounded by enemies, who sought his ruin.
The canon of Sacred Scripture contains the Book of Daniel as part of the Old Testament. In it we hear the tale of Daniel and his three companions carried off to Babylon following the capture of the city by Nebuchadnezzar. They were to be trained in the court and are given new names. In observance of Jewish dietary law, they refuse the food and wine provided by the King.
St Daniel refusing to eat the food of the King
Daniel and his friends gain a reputation for great wisdom. In a number of instances Daniel is the only one who can interpret the dreams of the King, including a dream which foretells the fall of the King’s rule to the rule of the Medes and Persians. Under the new rule, Daniel is appointer to a high position; jealous rivals seek to destroy him by accusing him of worshiping God instead of the King. He is thrown into a den of lions where they assume he will be torn to pieces but he is rescued from the lions den through his trust in the Lord.
Daniel had a number of visions and in the New Testament ,in Matthew 24:15, Jesus recognises Daniel as a Prophet of God.
This statue at St. Daniel the Prophet Parish in Scottsdale depicts the Old Testament author with the lions that were used in an attempt to kill him. (Ambria Hammel/CATHOLIC SUN)
The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian King Ahasuer,us (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5) but he was killed by Haman, the wicked Governor of Ahasuerus (Targum Sheini on Esther, 4, 11). The 1st century Jewish writer Josephus, reported that Daniel’s body lay in a tower in Ecbatana in Parthia, alongside the bodies of the Kings of the Medes and Persians; later Jewish authorities said he was buried in Susa and that near his house were hidden the vessels from the Temple of Solomon. Muslim sources reported that the Muslims had discovered his body, or possibly only a box containing his nerves and veins, together with a book, a jar of fat and a signet ring, engraved with the image of a man being licked by two lions. The corpse was reburied, and those who buried it decapitated it, to prevent them from revealing the spot.
Today six cities claim Daniel’s Tomb – Babylon, Kirkuk and Muqdadiyah in Iraq, Susa and Malamir in Iran and Samarkand in Uzbekistan. The most famous is that in Susa, (Shush, in southern Iran), at a site known as Shush-e Daniyal. According to Jewish tradition. the rich and poor of the city quarrelled over possession of the body and the bier was, therefore, suspended from a chain over the centre of the river. A house of prayer open to all who believed in God, was built nearby and fishing was prohibited for a certain distance up and down the river. Fish that swam in that section of the river had heads that glinted like gold and ungodly persons who entered the sacred precinct, would miraculously drown in the river. To this day the tomb is a popular site of pilgrimage.
The Archangel Gabriel visited Daniel:
The Archangel St Gabriel, appears to the Prophet Daniel and explains his visions (Daniel 8:15–26, 9:21–27). The Gospel of Luke relates the stories of the Annunciation, in which the angel Gabriel appears to Zechariah and the Virgin Mary, foretelling the births of St John the Baptist and Jesus, (Luke 1:11–38) (The Annunciation: Luke 1:26-45, 57-60).
Daniel 7:13–14
13 “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations and languages, should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one, Which shall not be destroyed.”
St Daniel the Prophet (Died 5th-century BC) One of the four Great Prophets in the Old Testament and the Writer of the book of Sacred Scripture which bears his name.
St Barhadbescialas St Benignus of Moyenmoutier Bl Claudius of Avignon St Claudius of Troyes St Corona of Marceille Bl Cristóbal López de Valladolid Orea Bl Daniel Molini St Eleutherius of Marseille St Eternus of Evreaux Bl Gabriel Pergaud St Iosephus Wang Yumei St John of Edessa St John of Moyenmoutier Bl Juan de Las Varillas Bl Juan de Zambrana St Jucundinus of Troyes St Julia of Troyes St Justus of Troyes Bl Parthenius of Thessaly St Praxedes of Rome St Simeon Salus
Martyrs of Africa – 6 Saints: Six Christians who were Martyred together. We know no other details about them but the names – Emilian, Hugal, Motanus, Saphus, Stercorius and Victor. They were martyred in an unknown location in Africa, date unknown.
Quote/s of the Day – 20 July – “The Memorial of St Jerome Emiliani (1486–1537) Confessor – Isaias 58:7-11, Matthew 19:13-21
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life with eternal life hereafter.”
Our Morning Offering – 20 July – The Memorial of St Jerome Emiliani (1486–1537) Confessor
O Mary, Twice Mother of Mercy By St Jerome Emiliani (1486–1537)
O Mary, thou art twice Mother of Mercy because thou hast been made Mother of our most merciful Saviour, and, furthermore because, thou hast given to us so many signs of thy maternal care and love. Turn upon us, we beseech thee, thy glance of compassion and grant, that we may always live free from sin, which is the only impediment to receiving the fruits of the Divine Mercies. Amen.
Saint of the Day – 20 July – St Jerome Emiliani (1486–1537) Confessor, Layman, Founder of the Somascan Fathers, Apostle of the poor, orphans, the sick, Catechist, Founder of countless Orphanages, Teaching institutions and Homes for converted street woman, Apostle of prayer. He was Beatified in 1747 by Pope Benedict XIV and Canonised in 1767 by Pope Clement XIII. Patronages – Orphans and Abandoned Children
Ca’Rezzonico – Cappella di Zianigo – San Girolamo Miani – Giandomenico Tiepolo
Jerome was bora at Venice, of the patrician family of the Emiliani and from his boyhood embraced a military life. At a time when the Republic was in great difficulty, he was placed in command of Castelnovo, in the territory of Quero, in the mountains of Tarviso. The fortress was taken by the enemy and Jerome was thrown, bound hand and foot, into a horrible dungeon. When he found himself thus destitute of all human aid, he prayed most earnestly to the Blessed Virgin, who mercifully came to his assistance. She loosed his bonds and led him safely through the midst of his enemies, who had possession of every road, till he was within sight of Tarviso. He entered the town; and, in testimony of the favour he had received, he hung up at the Altar of our Lady, to whose service he had vowed himself, the manacles, shackles and chains which he had brought with him.
On his return to Venice he gave himself with the utmost zeal to exercises of piety. His charity towards the poor was wonderful but he was particularly moved to pity, for the orphan children who wandered poor and dirty about the town. He received them into houses which he hired, where he fed them at his own expense and trained them to lead Christian lives.
At this time Blessed Cajetan and Peter Caraffa, who was afterwards Paul IV., disembarked at Venice. They commended Jerome’s spirit and his new institution for gathering orphans together. They also introduced him into the hospital for incurables, where he would be able to devote himself with equal charity to the education of orphans and to the service of the sick. Soon, at their suggestion, he crossed over to the Continent and founded orphanages, first at Brescia, then at Bergamo and Como. At Bergamo his zeal was specially prolific, for there, besides two orphanages, one for boys and one for girls, he opened a house, an unprecedented thing in those parts, for the reception of fallen women, who had been converted.
Finally he took up his abode at Somascha, a small village in the territory of Bergamo, near to the Venetian border and this he made his headquarters; here, too, he definitely established his Congregation, which, for this reason, received the name of Somasques. In course of time it spread and increased and, for the greater benefit of the Christian Republic, it undertook, besides the ruling and guiding of orphans and the taking care of Sacred buildings, the education, both secular and moral, of young men in Colleges, Academies and Seminaries.
Somasques. Italy
Pius V. enrolled it among religious Orders and other Roman Pontiffs have honoured it with privileges. Entirely devoted to his work of rescuing orphans, Jerome journeyed to Milan and Pavia and in both Cities, he collected numbers of children and provided them, through the assistance given him by noble personages, with a home, food, clothing and education. He returned to Somascha and, making himself all to all, he refused no labour which he saw might turn to the good of his neighbour. He associated himself with the peasants scattered over the fields and while helping them, with their work of harvesting, he would explain to them the mysteries of faith. He used to take care of children with the greatest patience, even going so far as to cleanse their heads and he dressed the corrupt wounds of the village folk, with such success, that it was thought he had received the gift of healing. In 1928 Pope Pius XI proclaimed St Jerome as the Universal Heavenly Patron of Orphans and abandoned children.
On the mountain which overhangs Somascha, he found a cave in which he hid himself and there, scourging himself, spending whole days fasting, passing the greater part of the night in prayer and snatching only a short sleep on the bare rock, he expiated his own sins and those of others. In the interior of this grotto, water trickles from the dry rock, obtained, as constant tradition says, by the prayers of the Servant of God. It still flows, even to the present day and being taken into different countries, it often gives health to the sick.
At length, when a contagious distemper was spreading over the whole valley and he was serving the sick and carrying the dead to the grave, on his own shoulders, he caught the infection and died at the age of fifty-six. His precious death, which he had foretold a short time before, occurred in the year 1537. He was illustrious both in life and death for many miracles. Benedict XIV. enrolled him among the Blessed,and Clement XIII. solemnly inscribed his name on the catalogue of the Saints.
Bl Anne Cartier St Ansegisus St Aurelius of Carthage St Bernward of Hildesheim St Cassian of Saint Saba St Elijah the Prophet
St Elswith St Frumentius of Ethiopia
Blessed Gregory Lopez (1542-1596) “The Mystery Man” – Hermit, Spiritual Advisor, Writer. Around 1585, word of a “Mystery Man” began to leak into Mexico City, a strange hermit who lived out in the lonely valley of Guesteca, who walked miles to go to Mass, lived totally subject to “Lady Poverty” and had travelled from the Shrine of Our Lady of Guadalupe in Spain (which dates from 712), to her Shrine in Mexico (which dates from 1531). Biography: https://anastpaul.com/2018/07/20/saint-of-the-day-20-july-blessed-gregory-lopez-1542-1596/
St Joseph Barsabbas the Just (1st Century) Disciple of Jesus, Bishop, Martyr. The Roman Martyrology states today: “The birthday of the blessed Joseph, surnamed the Just, whom the Apostles selected with the blessed Matthias, for the Apostleshop in the place of the traitor, Judas. The lot having fallen upon Matthias, Joseph, notwithstanding, continued to preach and advance in virtue and after having sustained from the Jews, many persecutions for the Faith of Christ, happoily ended his life in Judea.” His Life and Death: https://anastpaul.com/2021/07/20/saint-of-the-day-20-july-saint-joseph-barsabbas-the-just-1st-century-disciple-of-jesus/
St Mère St Paul of Saint Zoilus St Rorice of Limoges St Severa of Oehren St Severa of Saint Gemma St Wulmar
Martyrs of Corinth – 22 Saints: 22 Christians who were Martyred together. We know nothing else about them but the names – • Appia • Calorus • Cassius • Celsus • Cyriacus • Donatus • Emilis • Felix • Fructus • Magnus • Maximus • Nestita • Partinus • Pasterus • Paul • Romanus • Spretus • Tertius • Theodolus • Ueratia • Valerian • Victor. They were martyred in Corinth, Greece.
Martyrs of Damascus – 16 Saints: 16 Christians who were Martyred together. We know the names of six of then, but no details about any of them – Cassia, Julian, Macrobius, Maximus, Paul and Sabinus. They were martyred in Damascus, Syria, date unknown.
Saint of the Day – 19 July – St Vincent de Paul (1581-1660) Confessor. “Holy Hero of Divine Charity.” The Roman Martyrology states of him today: “St Vincent de Paul, Confessor, who slept in the Lord on 27 September, Leo XIII declared the Heavenly Patron before the Thron of God, of all Charitable Organisations throughout the Catholic world, owing in any manner, their origin to him.” Vincent’s body was exhumed in 1712, 53 years after his death. The written account of an eyewitness states that “the eyes and nose alone showed some decay“. However, when it was exhumed again during the Canonisation in 1737, it was found to have decomposed due to an underground flood . His bones have been encased in a waxen figure which is displayed in a glass Reliquary in the Chapel of the headquarters of the Vincentian fathers in Paris,
St Vincent de Paul (1581-1660) Confessor, Founder of the Congregation of the Mission (Vincentians) and Co-Founder of the Sisters of Charity, is an outstanding example of great love for the poor and unfortunate and the Celestial Patron of all Catholic Charitable Societies. (added by Pope Leo XIII). By Fr Francis Xavier Weninger SJ (1805-1888)
Vincent de Paul, a Frenchman, was born at Pouy, not far from Dax, in Gascony and from his boyhood, was remarkable for his exceeding charity towards the poor. From the care of his father’s flocks, he was sent to study letters. He learned the humanities at Dax and Theology first at Toulouse, then at Saragossa. Having been Ordained Priest and having taken a Degree in Theology, he fell into the hands of the Turks and was led captive by them, into Africa. But being sold into slavery, he won his owner (an apostate) back to Christ. By the help of the Mother of God, therefore, Vincent and his owner hurried away from the shores of the barbarians. Then Vincent undertook a journey to Rome, to visit the thresholds of the Apostles.
Having returned to France, he governed, in a most saintly manner, first, the Parish of Clichy and then, that of Chatillon. He was appointed by the King as Principal Chaplain of the French galleys and showed marvellous zeal in striving for the salvation of both the drivers and the rowers. The holy Francis de Sales, appointed him Superior of the Nuns of the Visitation, whom he ruled for nearly forty years, with so great prudence that he amply justified the opinion of their most holy Founder, who confessed that he knew no worthier Priest than Vincent.
To the preaching of the Gospel unto the poor, especially to the country people, he devoted himself unweariedly, until he was disabled by old age. To this apostolic work he obligated both himself and the members of the Congregation, which he specially founded under the name of Secular Priests of the Mission, by a perpetual vow confirmed by the Holy See. And how greatly he laboured for bettering the discipline of the clergy, is attested by the Seminaries erected for senior clerics, by the frequency of sacred conferences among the Priests and by the religious exercises preparatory to the Sacrament of Holy Orders; for which purposes, as well as that of giving pious retreats for laymen, he desired that the Houses of his Institute, should be freely opened. Moreover, for the extension of faith and piety, he sent evangelical labourers, not only into the Provinces of France but also into Italy, Poland, Scotland, Ireland and even to Barbary and to the Indies.
And at the death of Louis XIII, whom he had attended and exhorted on his deathbed, Vincent himself was summoned by the Queen, Anne of Austria, mother of Louis XIV and made a member of the young King’s Council of Conscience. In this position, he most zealously urged that only the more worthy men should be placed in authority over the Churches and Monasteries; that civil discords, single combats, slowly-spreading false doctrines, which he both perceived and dreaded, should be ended; and that due obedience should be rendered by all, to the apostolic decisions.
There was no kind of misfortune which he did not, with fatherly tenderness, endeavour to relieve . The faithful groaning beneath the Turkish yoke, infants which had been abandoned, wayward youths, maidens exposed to danger, Nuns driven from their Convents, fallen women, convicts condemned to the galleys, infirm strangers, disabled workmen and even lunatics and beggars without number, all these he received and devoutly assisted with resources and in hospices, which have lasted to this day. When Lorraine, Champagne, Picardy and other Provinces were devastated by plague, famine and war, he relieved their necessities with an open hand. He founded many societies for seeking out and alleviating the lot of the wretched, among them, a celebrated association of matrons, widely spread under the name of Sisters of Charity. He likewise promoted the foundation of the Daughters of the Cross, of Providence and of St Genevieve, for the education of the weaker sex.
Amid these and other most important affairs, he was ever intent upon God, affable to everyone and always true to himself, simple, upright, lowly and ever shrank from honours, riches and luxuries. He was heard to say that in nothing was there any pleasure for him, except in Christ Jesus, Whom he desired to imitate in all things.
At length, worn out with bodily pains, labours and old age, on 27 September in the year of salvation 1660 and, in the eighty-fifth year of age, at Paris, in the House of St Lazare, which is the Motherhouse of the Congregation the Mission, he calmly fell asleep.
Since he became illustrious for virtues, merits and miracles, Clement XII placed him among the Saints, assigning 19 July as his annual feast. And Leo XIII, at the earnest request of many Bishops, claimed and appointed this notable hero of divine charity, who has deserved so exceedingly well, of every class of men, the special Patron before God, of all the Charitable Societies existing in the entire Catholic world and in any way soever, emanating from his foundation.
St Vincent de Paul CM (1581-1660) Confessor, known as the “Great Apostle of Trumpets” – Priest, Founder, Apostle of Charity, Doctor of Canon Law, Reformer of Society and Priests, founder of Hospital and Orphanages. St Vincent was Beatified on 13 August 1729 by Pope Benedict XIII and Canonised on 16 June 1737 by Pope Clement XII. His Body is incorrupt. Biography: https://anastpaul.com/2017/09/27/saint-of-the-day-27-september-st-vincent-c-m-1581-1660/
St Ambrose Autpertus Bl Antonio of Valladolid St Aurea of Cordoba
St Arsenius the Great (c 354-c 449) Deacon, Hermit, Desert Father, Theologian, writer. Arsenius one of the most highly regarded of the Desert Fathers, whose teachings were greatly influential on the development of asceticism and the contemplative life. His contemporaries so admired him as to surname him “the Great”. His Lifestory: https://anastpaul.com/2021/07/19/saint-of-the-day-19-july-saint-arsenius-the-great-c-354-c-449/
Bl Bernhard of Rodez St Daria of Constantinople St Epaphras of Colosse St Felix of Verona
St Macrina the Younger (c 327-379) Virgin, Ascetic. With charm and grace, St Macrina ruled the roost in a family of saints. St Basil the Elder and St Emmelia, her parents, had ten children including the younger St Basil the Great (329-379) Father and Doctor of the Church, St Gregory of Nyssa (c 335–C 395) Father of the Church and St Peter of Sebaste Bishop (c 340–391). As the eldest child, Macrina exercised a formative influence on her more famous brothers and even on her mother. Her Life: https://anastpaul.com/2019/07/19/saint-of-the-day-19-july-saint-macrina-the-younger-c-327-379/
St Martin of Trier St Michael the Sabaitè Bl Pascasio of Lyon
St Romain of Ryazan St Pope Symachus St Vicente Cecilia Gallardo
Martyrs of Meros – 3 Saints: Three Christians tortured and Martyred together in the persecutions of emperor Julian the Apostate and governor Almachio. We know nothing else about them but the names – Macedoniuis, Tatian and Theodule. They were burned to death on an iron grill in Meros, Phrygia (in modern Turkey).
Martyrs of China: 3 Beati Elisabeth Qin Bianshi Elisabeth Ioannes Baptista Zhu Wurui Simon Qin Chunfu
Saint of the Day – 18 July – St Scariberga of Yvelines (c 495-c 550) Chaste wife and widow of St Arnulf of Bishop of Tours, Recluse. Born in c 495 in Gaul (in modern France) and died in c 550 in the forest of Yvelines in France of natural causes. Also known as – Scariberg, Scariberge.
The holy Scariberga was born around 495 in Gaul. She was descended from a noble family and the sources call her a niece of the first Christian Frankish King, Clovi I (481-511).
While still young, her uncle married her to Saint Arnulf , later the Bishop of Tours and Martyr. When Arnulf became a Bishop, he also gave his chaste wife, Scariberg, the veil.
When Arnulf was murdered in 535, she had him buried at the place where his Martyrdom had happened, in the forest Yvelines in Aquilina between Paris and Chartres. Over his grave she built a cell, where she lived the rest of her life in prayer and meditation.
She died around the middle of the 5th century. Her memorial day is today, the same day as her husband but 2 October is also mentioned.
Around Arnulf’s tomb grew the present Municipality of Saint-Arnoult-en-Yvelines in the department of Yvelines in the Île-de-France region.
St Symphorosa and her seven sons / Also known as – The Martyrs of Tivoli – 8 Saints: A widow, St Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) Martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr
St Goneri of Treguier St Gundenis of Carthage Bl Herveus St Marina of Ourense St Maternus of Milan St Minnborinus St Pambo of the Nitrian Desert St Philastrius of Brescia St Rufillus of Forlimpopoli
St Scariberga of Yvelines (c 495-c 550) Chaste wife of St Arnulf of Bishop of Tours, Nun, Recluse.
Martyrs of Silistria – 7 Saints: Seven Christians who were Martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Compiegne (16 Carmelite Beati): Sixteen Blessed Teresian Martyrs of Compiègne. Eleven Discalced Carmelite nuns, three lay sisters and two lay women servants who were Martyred together in the French Revolution. They were the earliest martyrs of the French Revolution that have been recognised. • Angelique Roussel • Anne Pelras • Anne-Marie-Madeleine Thouret • Catherine Soiron • élisabeth-Julitte Vérolot • Marie Dufour • Marie Hanniset • Marie-Anne Piedcourt • Marie-Anne-Françoise Brideau • Marie-Claude-Cyprienne Brard • Marie-Françoise de Croissy • Marie-Gabrielle Trezel • Marie-Geneviève Meunier • Marie-Madeleine-Claudine Lidoine • Rose-Chretien de Neuville • Thérèse Soiron • They were guillotined on 17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France. The 16 Martyrs Story: https://anastpaul.com/2017/07/17/saints-of-the-day-17-july-the-carmelite-martyrs-of-compiegne-o-c-d/
Bl Arnold of Himmerod Bl Bénigne Bl Biagio of the Incarnation
Bl Carlos de Dios Murias OFM Conv (1945-1976) Priest Martyr St Clement of Ohrid St Cynllo St Ennodius of Pavia St Fredegand of Kerkelodor St Generosus St Gorazd St Hyacinth of Amastris St Kenelm St Pope Leo IV St Marcellina St Nerses Lambronazi Bl Sebastian of the Holy Spirit Bl Tarsykia Matskiv St Theodosius of Auxerre St Theodota of Constantinople St Turninus
Martyrs of Scillium (12 Saints): A group of twelve Christians Martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined. Their official Acta still exist. Their names : • Acyllinus • Cythinus • Donata • Felix • Generosa • Januaria • Laetantius • Narzales • Secunda • Speratus • Vestina • Veturius They were beheaded on 17 July 180 in Scillium, Numidia (in North Africa).
Saint of the Day – 16 July – Saint Fulrad of Saint Denis (c 710-784) Abbot of Saint Denis Monastery, Chaplin and Counsellor of both King Pippin the Younger and King and Emperor Charlemagne, Founder of numerous Monasteries, Writer/Historian,, he oversaw the construction of a Basilica at St Denis. Born in c 710 in Alsace, France and died on 16 July 784 of natural causes. Also known as – Fulrade, Fulradus.
Stained glass window in the in the Parish Church at Lièpvre
Fulrad was the son of Riculf and Ermengard, who had rich estates in Alsace and the Meuse-Moselle region of modern France and was closely connected to the powerful families and the Carolingians. In 749, he was already one of the closest confidants of Hausmeier Pippin the Younger, who, together with Bishop Burkard of Würzburg, entrusted him with the highly important journey to Rome that initiated the disempowerment of the Merovingians and assisted Pippin’s rise to the throne.
Fulrad entered the Monastery of St-Denis and in 750 Fulrad received – apparently in gratitude for this service – the dignity of Abbot of the powerful Royal Abbey. When Pippin was actually made King in 751, he appointed Fulrad to lead his Court orchestra. Fulrad maintained ties with the Pope and served as an expert on Italy for Pippin and then for Charlemagne .
In his new position, Fulrad increased the size of the Abbey with his inheritance from his parents;. As a Benedictine Abbot of St-Denis , Fulrad regained many territories lost to his Monastery and gained new ones, often using his own inheritance to acquire land and build Monasteries. In these regions, he founded Monasteries which became centres of radiance and devotion. In the beginning, Fulrad administered the new Monasteries himself. The Monasteries were located in Alsace-Lorraine and Alemannia. Each Monastery possessed relics, which made them pilgrimage destinations.
St Fulrad receives the Relics of St Hippolytes from Pope Stephen
Fulrad’s Testament, gives an account of early Carolinian society. In the “Testament”, Fulrad presents a survey of certain places and gives a detailed account of the religious, political and economic differences between the towns.
Abbot Fulrad was the Chaplin and Counsellor of King Pippin III, the Younger. The connection between these two figures goes beyond just friendship but, as two strong figures who helped each other and had great respect for each other’s service. Historians have written about this great friendship, and examples of it are seen in distinctively in certain dealings with the Papacy and with Pippin’s burial. Fulrad had such an impact on Pippin that the latter’s final wishes and resting place were all connected to Fulrad and his Abbey of S-Denis. Pippin became very ill at his campaign in the City of Saintes. He managed to travelled to St-Denis where he would be buried. Pippin, at his own request, asked to be buried at Saint-Denis next to the saint; also he wanted to be buried at the Abbey where Fulrad, his Arch-Chaplin and “one of his staunchest allies” was the Abbot.
Fulrad was also the Arch-Chaplin and Counsellor to Charlemagne. Charlemagne gave Fulrad’s Abbey many riches and more land. Fulrad’s Monastery of St-Denis became the “Royal Mausoleum” of the Frankish Kings. Fulrad oversaw the new construction of the Basilica of St-Denis. Construction began in 754 and was completed under Charlemagne, who was present at its Consecration in 775.
Abbot Fulrad died on 16 July 784 and was buried at St-Denis, where his tomb became a pilgrimage site. St Alcuin of York wrote St Fulrad’s epitaph.
When Fulrad died, Charlemagne chose Angilram, the Bishop of Metz to be the new Abbots of St-Denis and to carry on the work of the zealous and holy Abbot Fulrad.
St Andrew the Hermit St Antiochus of Sebaste Bl Arnold of Clairvaux Bl Arnold of Hildesheim St Athenogenes of Sebaste
St Bartholomew of Braga OP – ArchBishop of Braga also known as Bl Bartholomew of the Martyrs (Bartolomeu Fernandez dei Martiri Fernandes) (1514-1590) Portuguese Dominican Friar and Priest, Writer, Theologian, Advisor, Teacher and Catechetical writer, Apostle of Charity founding a series of hospitals and hospices in Braga and surrounds. St Bartholomew: https://anastpaul.com/2018/07/16/saint-of-the-day-16-july-blessed-bartholomew-of-the-martyrs-1514-1590/
St Domnin St Domnio of Bergamo Bl Dorothée-Madeleine-Julie de Justamond St Elvira of Ohren St Eugenius of Noli St Faustus St Faustus of Rome and Milan St Fulrad of Saint Denis (c 710-784) Abbot St Generosus of Poitou St Gobbán Beg St Gondulf of Tongeren-Maastricht St Gondolf of Saintes St Grimoald of Saintes St Helier of Jersey Bl Irmengard St Landericus of Séez Bl Madeleine-Françoise de Justamond Bl Marguerite-Rose de Gordon Bl Marguerite-Thérèse Charensol Bl Marie-Anne Béguin-Royal Bl Marie-Anne Doux
St Marie-Madeline Postel (1756-1846) Religious Sister and Founder of the Sisters of Christian Schools of which she is the Patron, Teacher, Franciscan tertiary. Pope Pius X later signified on 22 January 1908 his approval to two investigated miracles attributed to her intercession and so Beatified her on 17 May 1908. Pope Pius XI confirmed two additional miracles and Canonised Blessed Marie-Madeline on 24 May 1925. Her Life: https://anastpaul.com/2019/07/16/saint-of-the-day-16-july-st-marie-madeline-postel-
Bl Marie-Rose Laye Bl Milon of Thérouanne St Monulphus of Tongeren-Maastricht Bl Ornandus of Vicogne
Martyrs of Antioch – 5 Saints: Five Christians who were Martyred together. No details about them have survived by the names – Dionysius, Eustasius, Maximus, Theodosius and Theodulus. They were Martyred in Antioch, Syria, date unknown.
Saint of the Day – 15 July – St Athanasius of Naples (c 830-c 872) Confessor, Bishop of Naples from 849 until his death, Papal Legate, Reformer and restoring of Monasteries, he built a Hospice for pilgrims and a new Monastery, a man of austerity and prayer. This Athanasius should not be confused with his nephew, Athanasius II, also the Bishop of Naples. Born in c 830 in Naples, Italy and died in c 872 at Veroli, Italy of natural causes. Patronage – of Naples.
Athanasius was the second son of Sergius I of Naples and not quite twenty years old when he became Bishop of Naples in 849. At the same time, his brother, Gregory, became Co-Duke. He was Consecrated Bishop in Rome by Pope Leo IV.
Athanasius led a life of austerity and prayer and was particular concerned with the proper education and training of the Clergy in his Diocese. He oversaw the restoration of the Monastery of the Most Holy Saviour and established a Monastery dedicated to Sts.Januarius and Agrippinus. He also established a hospice for pilgrims, and set up a process for ransoming prisoners captured by the Saracens.
He attended the Lateran Council of 863.[2]
Athanasius was an intimate of both the Court of the Western Emperor and that of the Pope. He was a relative of Emperors Lothair I and Louis II and was made a Papal legate because of his connections with the Roman Curia.
Before dying, Sergius, his father, bade Gregory , his brother the Duke, to follow the counsel of his brother the Bishop. Gregory did but his son, Sergius II, did not. He persecuted Athanasius, who was opposed to the alliance with the Aghlabids of Sicily and took possession of the treasures of the Cathedral. In 870 Duke Sergius II imprisoned his uncle Caesar, Admiral of the Neapolitan fleet, who similarly, opposed his closeness to the Aghlabids, Caesar died in prison.
The Bishop was exiled to a small island, only to be rescued by ships sent by the Emperor Louis. While travelling to Rome, Athanasius died at Veroli and was buried at Monte Cassino. His body was soon afterwards translated to the Cathedral of Naples.[6]
He is regarded as the Co-Patron Saint of the City of Naples. A Vita of Athanasius was written by John the Deacon in 872.
AnaStpaul 
You must be logged in to post a comment.