Our Lady of La Salette: Mary appeared to two small children, Melanie Mathieu and Maximin Giraud, on the mountain of La Salette in the French Alps. She was crying, and around her neck was a crucifix, with a hammer and pincers on either side – 19 September 1846. Approved by the diocesan bishop in 1851.
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St Alonso de Orozco Mena
St Arnulph of Gap
St Carolus Hyon Song-Mun
St Constantia of Nocera
St Desiderius of Pozzuoli
St Emily de Rodat
St Eustochius of Tours
St Felix of Nocera
St Festus of Pozzuoli
St Goeric of Metz
Bl Mary de Cerevellon
St Pomposa
St Sequanus
St Sosius of Puzzuoli
St Theodore of Canterbury
St Trophimus of Synnada
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Martyrs of Antioch – (3 saints): Christians imprisoned, tortured and executed in various ways in the persecutions of Emperor Probus; some names have come down to us – Dorymedon, Sabbatius and Trophimus. c 277 at Antioch (in modern Turkey).
Martyrs of Phunon – (4 saints): Four bishops in Egypt who were sentenced to forced labour in a rock quarry and martyred in the persecution of Diocletian. Noted for celebrating Mass in prison. – Elias, Nilus, Patermuzio and Peleus. They were burned to death in 310 at Phunon, near Petra in Palestine.
Martyred in the Spanish Civil War:
• Blessed Consuelo Aguiar-Mella Díaz
• Blessed Herman José Fernández Sáenz
• Blessed Juan Pérez Rodrigo
• Blessed Lucas Martín Puente
• Blessed María de La Encarnación de La Yglesia de Varo
• Blessed María Dolores Aguiar-Mella Díaz
• Blessed Miguel Faúndez López
• Blessed Sebastián Obeso Alario
Quote/s of the Day – September, the Month of Our Lady of Sorrows
“When she was asked to become the mother of the Messiah, Mary’s faith enabled her to give a humble and generous response…. Mary’s faith was frequently tested during the public life of Jesus, especially when she witnessed the rejection of her son. At the foot of the cross, her pilgrimage of faith had its moment of most severe testing. Mary continued to believe that, because Jesus was the Son of God, His sacrifice would bring salvation to humanity.”
“From Mary we learn to surrender to God’s Will in all things. From Mary we learn to trust even when all hope seems gone. From Mary we learn to love Christ her Son and the Son of God!”
St Pope John Paul
“From the nature of His work, the Redeemer ought to have associated His Mother with His work. For this reason we invoke her under the title of Co-redemptrix. She gave us the Saviour, she accompanied Him in the work of redemption, as far as the Cross itself, sharing with Him the sorrows of the agony and of the death in which Jesus consummated the redemption of mankind.”
Virgin Mary, hear my prayer:
through the Holy Spirit
you became the Mother of Jesus;
from the Holy Spirit may I too have Jesus.
Through the Holy Spirit your flesh conceived Jesus;
through the same Spirit may my soul receive Jesus.
Through the Holy Spirit you were able to know Jesus,
to possess Jesus,
and to bring Him into the world.
Through the Holy Spirit may I too come to know your Jesus.
Imbued with the Spirit,
Mary, you could say:
“I am the handmaid of the Lord,
be it done unto me according to your word”;
in the Holy Spirit,
lowly as I am,
let me proclaim the great truths about Jesus.
In the Spirit you now adore Jesus as Lord
and look on Him as Son;
in the same spirit,
Mary, let me love your Jesus. Amen
Thought for the Day – 15 September – The Memorial of Our Lady of Sorrows
“Jesus came into the world to learn how to be a man and by being a man, walk with men. He came into the world to obey and He obeyed. But He learned this obedience from suffering. Adam left Paradise with a promise, a promise that lasted for so many centuries. Today, through this obedience, this self-abnegation, this humiliation, through Jesus, that promise becomes hope. And the people of God walk with sure hope. Even the Mother, ‘the New Eve’, as Paul himself calls her, in order to participate in her Son’s journey, learned, suffered and obeyed. And thus she becomes Mother”.
The Gospel shows us Mary at the foot of the Cross. Jesus says to John, “Behold your mother.” Mary – the Pope said – “is anointed Mother.
And this is our hope. We are not orphans, we have Mothers: Mother Mary. But the Church is Mother and the Mother Church is anointed when it takes the same path of Jesus and Mary: the path of obedience, the path of suffering and when she has that attitude of continually learning the path of the Lord. These two women – Mary and the Church – carry on the hope that is Christ, they give us Christ, they bring forth Christ in us. Without Mary, there would be no Jesus Christ; without the Church, we cannot go forward.
“Two women and two mothers” – continued the Pope Francis – “and next to them our soul, which in the words of Isaac, the abbot of Stella, is “feminine” and is like “Mary and the Church.
Today, looking at this woman by the Cross, steadfast in following her Son in His suffering to learn obedience, looking at her we see the Church and look at our Mother. And also, we look at our little soul that will never be lost, if it continues to be a woman close to these two great women who accompany us in life: Mary and the Church. And just as our fathers left Paradise with a promise, today we can go forward with a hope: the hope that our Mother Mary, steadfast at the Cross and our Holy Mother, the hierarchical Church, give us.” (Pope Francis 15 September 2014 “Santa Marta”)
Our Lady of Sorrows, Our Lady our Mother, Our Lady our Consoler, pray for us all!
Quote/s of the Day – 15 September – The Memorial of Our Lady of Sorrows
“When a woman is in travail, she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world’ (Jn. 16:21). The first part of Christ’s words refer to the “pangs of childbirth” which belong to the heritage of original sin; at the same time these words indicate the link that exists between the woman’s motherhood and the Paschal Mystery. For this mystery also includes the Mother’s sorrow at the foot of the cross – the Mother who through faith shares in her Son’s amazing “self-emptying”: ‘This is perhaps the deepest ‘kenosis’ of faith in human history.”
St John Paul
“While other martyrs suffered by sacrificing their own lives, the Blessed Virgin suffered by sacrificing her Son’s life, a Life that she loved far more than her own; so that she not only suffered in her soul all that her Son endured in His Body but moreover, the sight of her Son’s torments, brought more grief to her heart, than if she had endured them all in her own person”.
St Anselm
‘By the cross of our salvation
Mary stood in desolation
While the Saviour hung above
All her human powers failing,
Sorrow’s sword, at last prevailing,
Stabs and breaks her heart of love…
Virgin Mary, full of sorrow,
From your love I ask to borrow
Love enough to share your pain.
Make my heart to burn with fire,
Make Christ’s love my own desire,
Who for love of me was slain.’
Stabat Mater
“If you want to assist at Mass, with devotion and with fruit, think of the sorrowful Mother at the feet of Calvary.”
One Minute Reflection – 15 September – The Memorial of Our Lady of Sorrows
Near the cross of Jesus, there stood his mother…..John 19:25
REFLECTION – During the entire course of her life, the Blessed Virgin Mary, Mother of God, never deviated in the slightest from the precepts and examples of her Divine Son.
This was true both in the most sweet joys Mary experienced and in the cruel sufferings she underwent, which made the the Queen of Martyrs…..Pope Pius XII
PRAYER – Our Father, when Jesus Your Son, was raised up on the Cross, it was Your will that Mary, His Mother, should stand there and suffer with Him in her heart. Grant that in union with her, the Church may share in the passion of Christ and so be brought to the glory of His Resurrection. Be our intercessor and our consolation, Our Lady of Sorrows, amen.
Our Morning Offering – 15 September – The Memorial of Our Lady of Sorrows
Traditional Prayer to our SORROWFUL MOTHER
O Mother of Sorrows, you, who beneath the Cross of Jesus
were given to us as our Mother, look down with pity on us,
your children, who weep and mourn in this vale of tears.
By that sword of sorrow which pierced your Heart
when you looked upon the Face of your dead Son,
obtain for us that comfort we so sorely need in our sufferings.
You were given to us, as our Mother, in the hour of your greatest grief
that you might be mindful of our frailty and the evils that press upon us.
Without your aid, O Sorrowful Mother, we cannot gain the victory
in this struggle against flesh and blood.
Therefore, we seek your help, O Queen of Sorrows,
lest we fall prey to the wiles of the enemy.
We are orphans in need of the guiding hand of our Mother
amid the dangers that threaten our destruction.
You whose grief was boundless as the sea,
grant us by the memory of those sorrows the strength to be victorious.
Intercede further, O Mother of Sorrows, for us
and all who are near and dear to us,
that we may ever do the Will of your Son
and may direct all our actions to His honour
and to the furtherance of devotion to your sorrows. Amen
Memorial of The Seven Sorrows of the Blessed Virgin Mary – 15 September – also known as: • Septem Dolorum • Beata Maria Virgo Perdolens• Beata Vergine Addolorata• Dolorosa• Maria Santissima Addolorata• Mater Dolorosa• Mother of Sorrows• Our Lady of the Seven Dolours• Our Lady of the Seven Sorrows• Sorrowful Mother.Patronages – Archconfraternity of Christian Mothers, Congregation of the Holy Cross, Slovakia, Mississippi, USA, 13 cities. Attributes – • heart surrounded by a wreath of roses and transfixed by a sword• heart with seven swords, emblematic of the Seven Sorrows.
This feast is dedicated to the spiritual martyrdom of Mary, Mother of God and her compassion with the sufferings of her Divine Son, Jesus. In her suffering as co-redeemer, she reminds us of the tremendous evil of sin and shows us the way of true repentance. May the numerous tears of the Mother of God be condusive to our salvation; with which tears Thou, O God, art able to wash away the sins of the whole world. This feast dates back to the 12th century. It was especially promoted by the Cistercians and the Servites, so much so that in the 14th and 15th centuries it was widely celebrated throughout the Catholic Church. In 1482 the feast was added to the Missal under the title of “Our Lady of Compassion.” Pope Benedict XIII added it to the Roman Calendar in 1727 on the Friday before Palm Sunday. In 1913, Pope Pius X fixed the date on September 15. The title “Our Lady of Sorrows” focuses on Mary’s intense suffering during the passion and death of Christ. “The Seven Dolors,” the title by which it was celebrated in the 17th century, referred to the seven swords that pierced the Heart of Mary. The feast is an octave for the birthday of Our Lady on September 8th. The Seven Sorrows:
• The Prophecy of Simeon over the Infant Jesus (Luke 2:34)
• The Flight into Egypt of the Holy Family (Matthew 2:13)
• The Loss of the Child Jesus for Three Days (Luke 2:43)
• The Meeting of Jesus and Mary along the Way of the Cross (Luke 23:26)
• The Crucifixion, where Mary stands at the foot of the cross (John 19:25)
• The Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Matthew 27:57)
• The Burial of Jesus (John 19:40)
The day after the Feast of the Exaltation of the Holy Cross, Holy Mother Church has us look at Christ’s Mother beneath the Cross. The voice of the liturgy invites us to consider her sorrow: “Ó all ye who pass by the way, attend and see if there be any sorrow like to my sorrow.” Above all, this solemn day shows us Mary on Calvary and reminds us of that supreme sorrow among all the sorrows that ran through the life of Our Lady. The Church gave this feast the title of Seven Sorrows because this number(seven) expresses the idea of totality and universality.
As the octave of the Nativity of Our Lady ends, the consideration of her suffering would not normally come to the mind of the faithful. But if someone would ask about the future of this child, we would recall that before being proclaimed blessed by all nations, Mary would suffer with her Son for the salvation of the world.
The sorrow of Our Lady is a work of God. He was the One who destined her to be the Mother of His Son. Therefore, He indissolubly united her to the Person, life, mysteries and sufferings of Jesus in order to make her His faithful companion in the work of Redemption. Suffering has to be a great gift, because God gave it to His Son and to the creature He loves more than any other after Him, Our Lady. He gave it as a most precious gift.
For Mary the suffering did not start at Calvary, but with Jesus, “that incommodious child,” as Bossuet called Him, because wherever He went, He entered with His Cross and with His thorns which He distributes to those He loves.
The prophecy of the aged Simeon, the flight into Egypt, the loss of the Divine Child in Jerusalem, to see her Son carrying the Cross, His Crucifixion, the taking down from the Cross, and the burial of Jesus: these are the seven mysteries into which are grouped the almost infinite sufferings which made Our Lady the Queen of Martyrs, the first and loveliest rose in the garden of the Spouse.
To understand the extent and intensity of the suffering of Our Lady, we need to understand the extent and intensity of her love for Jesus because her love increased her suffering. Nature and grace concurred to produce in Mary’s heart profound impressions. Nothing is stronger by nature than the love a mother has for her son, and by grace the love one has for God.
St. Bernard ((1090-1153)) wrote, “Truly, O Blessed Mother, a sword has pierced your heart…. He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since His”. (De duodecim praerogatativs BVM).
Focusing on the compassion of our Blessed Mother, St Pope John Paul II, reminded the faithful, “Mary Most Holy goes on being the loving consoler of those touched by the many physical and moral sorrows which afflict and torment humanity. She knows our sorrows and our pains because she too suffered, from Bethlehem to Calvary. ‘And they soul too a sword shall pierce.’ Mary is our Spiritual Mother and the mother always understands her children and consoles them in their troubles. Then, she has that specific mission to love us, received from Jesus on the Cross, to love us only and always, so as to save us! Mary consoles us above all by pointing out the Crucified One and Paradise to us!”(1980).
Therefore, as we honour our Blessed Mother, our Lady of Sorrows, we honour her as the faithful disciple and exemplar of faith. Let us pray as we do in the opening prayer of the Mass for this feast day: Father, as your Son was raised on the cross, His Mother Mary stood by Him, sharing His sufferings. May your Church be united with Christ in His suffering and death and so come to share in His rising to new life. Looking to the example of Mary, may we too unite our sufferings to our Lord, facing them with courage, love and trust.
Our Lady of Sorrows (Memorial)
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St Aichardus
St Albinus of Lyon
Bl Anton Maria Schwartz
St Aprus of Toul
St Bond of Sens
St Catherine of Genoa
Bl Camillus Constanzo
St Emilas of Cordoba
St Eutropa of Auvergne
St Hernan
Bl Jacinto de Los Ángeles and Bl Juan Bautista
St Jeremias of Cordoba
St Joseph Abibos
St Mamillian of Palermo
St Melitina
St Mirin of Bangor
St Nicetas the Goth
St Nicomedes of Rome
Bl Paolo Manna
St Porphyrius the Martyr
St Ribert
St Ritbert of Varennes
Bl Rolando de Medici
Bl Tommasuccio of Foligno
St Valerian of Châlon-sur-Saône
St Valerian of Noviodunum
St Vitus of Bergamo
Bl Wladyslaw Miegon
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Martyrs of Adrianopolis – 3 saints: Three Christian men martyred together in the persecutions of Maximian – Asclepiodotus, Maximus and Theodore. They were martyred in 310 at Adrianopolis (Adrianople), a location in modern Bulgaria.
Martyrs of Noviodunum – 4 saints: Three Christian men martyred together, date unknown – Gordian, Macrinus, Stratone and Valerian.
They were martyred in Noviodunum, Lower Moesia (near modern Isaccea, Romania).
Mercedarian Martyrs of Morocco – 6 beati: A group of six Mercedarians who were captured by Moors near Valencia, Spain and taken to Morocco. Though enslaved, they refused to stop preaching Christianity. Martyrs. – Dionisio, Francis, Ildefonso, James, John and Sancho. They were crucified in 1437 in Morocco.
Martyred in the Spanish Civil War:
Bl Antonio Sierra Leyva
Bl Pascual Penades Jornet
Thought for the Day – 12 September – Feast of the Most Holy Name of Mary
“The Virgin Mother is constantly present
on this journey of faith of the People of God toward the Light….
All her earthly life was a “pilgrimage of faith”.
For like us, she walked in the shadows and hoped for things unseen.
She knew the contradictions of our earthly life.
She was promised that her Son would be given David’s throne
but, at His birth, there was no room even at the inn.
Mary still believed.
The angel said her child would be called the Son of God
but, she would see Him slandered, betrayed, condemned and left to die as a thief on the Cross.
Even yet, Mary “trusted that the Lord’s words to her would be fulfilled (Luke 1:45)
and that “nothing is impossible wiuth God.” (Luke 1:37)
This woman of faith, Mary of Nazareth, the Mother of God,
has been given to us as a model in our pilgrimage of faith.
From Mary, we learn to surrender to God’s Will in all things.
I entrust you all to Mary, most holy, our Mother in heaven,
the Star of the Sea of our life..pray to her every day..!
Give your hand to Mary most holy, so that she may lead
you to receive Jesus.”
St John Paul (Ingenamenti, 6 October 1979)
Blessed Virgin Mary, Star of the Sea, Holy One, our Queen our Mother, Pray for us!
Quote/s of the Day – 12 September – Blessed Feast of the Holy Name of Mary!
“Mary means Star of the sea, for as mariners are guided to port by the ocean star, so Christians attain to glory through Mary’s maternal intercession.”
St Thomas Aquinas
“God the Father gathered all the waters together and called them the seas or maria [Latin, seas]. He gathered all His grace together and called it Mary or Maria . . . This immense treasury is none other than Mary whom the saints call the ‘treasury of the Lord.’ From her fullness all men are made rich.”
St Louis de Montfort
“Look to the star of the sea, call upon Mary … in danger, in distress, in doubt, think of Mary, call upon Mary. May her name never be far from your lips, or far from your heart … If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination.”
One Minute Reflection – 12 September – The Feast of the Most Holy Name of Mary
When the appointed time came, God sent His Son, born of a woman.….Galatians 4:4
REFLECTION – “This most holy, sweet and worthy name was eminently fitted to so holy, sweet and worthy a virgin. For Mary means a bitter sea, star of the sea, the illuminated or illuminatrix. Mary is interpreted Lady. Mary is a bitter sea to the demons; to men she is the Star of the sea; to the Angels she is illuminatrix and to all creatures she is Lady.” … St Bonaventure (1217-1274) Seraphic Doctor
PRAYER – Heavenly Father, assist us at all times to obtain a spirit of worthy penance, for our sins and that of all the world. To the invocation of Your Divine Son, Jesus, we call on the intercession of His holy Mother to aid us on our pilgrimage. With great affection and confidence, we honour the Holy Hearts and invoke the Holy Names of Jesus and Mary, to be our constant source of pure assistance and succour. Blessed Virgin, Most Holy Mother, pray for us. Amen
Our Morning Offering – 12 September – Feast of the Most Holy Name of Mary
(Hail Mary, the Angelic Salutation)
Whenever I say Hail Mary By Bl Alan de la Roche (1428-1475)
Whenever I say Hail Mary
The court of heaven rejoices
And the earth is lost in wonderment
And I despise the world
And my heart is brim full
Of the love of God.
When I say Hail Mary;
All my fears wilt and die
And my passions are quelled.
If I say Hail Mary;
Devotion grows within me
And sorrow for sin awakens.
When I say Hail Mary
Hope is made strong
In my breast
And the dew of consolation
Falls on my soul
More and more
Because I say Hail Mary.
And my spirit rejoices
And sorrow fades away
When I say
Hail Mary.
Blessed Memorial of the Most Holy Name of Mary – 12 September
On this day dedicated to the Holy Name of Mary let us repeat that wonderful prayer of Saint Bernard, responding to Pope Benedict XVI’s invitation to “invite everyone to become a trusting child before Mary, even as the Son of God did.Saint Bernard says and we say with him:‘Look to the star of the sea, call upon Mary … in danger, in distress, in doubt, think of Mary, call upon Mary. May her name never be far from your lips, or far from your heart … If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination”’ (Pope Benedict XVI, address at Heiligenkreuz Abbey, September 9, 2007).
Most Holy Name of Mary:
In accordance with Jewish custom our Lady’s parents named her eight days after her birth and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683 by John Sobieski, king of Poland, over the Turks, who were besieging Vienna and threatening the West. This day was commemorated in Vienna by creating a new kind of pastry and shaping it in the form of the Turkish half-moon. It was eaten along with coffee which was part of the booty from the Turks (this is the origin of the of the croissant).
Under Mary’s Holy Name: Victory in Vienna – King Sobieski sending a message to Pope Innocent XI
The ancient Onomastica Sacra have preserved the meanings ascribed to Mary’s name by the early Christian writers and perpetuated by the Greek Fathers. “Bitter Sea,” “Myrrh of the Sea,” “The Light Giver,” “The Enlightened One,” “Lady,” “Seal of the Lord” and “Mother of the Lord” are the principal interpretations. These etymologies suppose that the Hebrew form of the name is Maryãm, not Miryãm. From the time of St Jerome until the 16th century, preferred interpretations of Mary’s name in the West were “Lady,” “Bitter Sea,” “The Light Giver,” and especially “Star of the Sea.” tella Maris was by far the favoured interpretation. The revival of Hebraic studies, which accompanied the Renaissance, led to a more critical appraisal of the meanings assigned to Our Lady’s name. Miryãm has all the appearance of a genuine Hebrew name and no solid reason has been discovered to warrant rejecting the Semitic origin of the word. The Hebrew name of Mary, Miryãm, (in Latin Domina) means lady or sovereign; this Mary is in virtue of her Son’s sovereign authority as Lord of the World. We call Mary our Lady as we call Jesus our Lord and when we pronounce her name we affirm her power, implore her aid and place ourselves under her protection.
“Therefore a certain Star has risen for us today: Our Lady, Saint Mary. Her name means Star of the sea; no doubt the Star of this sea which is the world. Therefore, we ought to lift up our eyes to this Star that has appeared on earth today in order that she may lead us, in order that she may enlighten us, in order that she may show us these steps so that we shall know them, in order that she may help us so that we may be able to ascend. And therefore it is a beautiful thing that Mary is placed in this stairway of which we are speaking, there where we must begin to climb. As the Evangelist says, Jacob begot Joseph, the husband of Mary, so immediately at the very moment of our conversion she appears to us and receives us into her care and enlightens us in her light and accompanies us along this laborious path.” – St Aelred (110-1167).
Most Holy Name of Mary (Optional Memorial): Feast of the entire Latin Church. It was first observed at Cuenca, Spain in 1513, then extended to the universal Church and assigned to its present place and rank by Pope Innocent XI in 1683 in thanksgiving to God and the Blessed Virgin for the liberation of Vienna, France and the signal victory over the Turks on 12 September 1683. It is the titular feast of the Society of Mary (Marianists) and of the Congregation of the Oblates of Mary Immaculate.
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St Ailbe
Bl Apolinar Franco
St Autonomous
St Curonotus
St Dominic Magoshichi
St Eanswida
St Francis of Saint Bonaventure
St Franciscus Ch’oe Kyong-Hwan
St Guy of Anderlecht
St Juventius of Pavia
St Mancius of Saint Thomas
St Paul of Saint Clare
Bl Pierre-Sulpice-Christophe Faverge
St Sacerdos of Lyon
St Silvinus of Verona
St Tomás de Zumárraga Lazcano
—
Martyrs of Alexandria – 6 saints: A group of Christians martyred in the persecutions of Diocletian. We know little more than their names – Hieronides, Leontius, Sarapion, Seleusius, Straton and Valerian. They were drowned c 300 at Alexandria, Egypt.
Martyrs of Phrygia – 3 saints: Three Christians who were martyred for destroying pagan idols. We know little more than their names – Macedonius, Tatian and Theodolus. They were burned to death in 362 in Phrygia (modern Turkey).
Martyred in the Spanish Civil War:
• Blessed Fortunato Arias Sánchez
• Blessed Francisco Maqueda López
• Blessed Jaume Puigferrer Mora
• Blessed Josep Plana Rebugent
• Blessed Julián Delgado Díez
Our Lady of Coromoto/Venezuela: Apparition – 8 September 1652 at Guanare, Portuguesa, Venezuela.
Approval – 1950 by Pope Pius XII.
Commemorates the apparition of the Blessed Virgin Mary to Coromoto, leader of the indigenous people in the forests near Guanare, Venezuela. Our Lady told the chief and his wife to go to the Catholic missionaries in the city, learn the faith, and receive Baptism; Coromoto shot an arrow at her, she vanished and left behind a piece of paper with her portrait. The entire tribe, except for Coromoto himself, converted to Christianity; he was afraid of losing his standing in the tribe. Tradition says that he fled from the Baptism ceremony into the forest where he was bitten by a poisonous snake; this could be allegorical.
Patronage: Venezuela (chosen by the bishops of Venezuela on 1 May 1942; approved by Pope Pius XII on 7 October 1944)
—
St Adelphus of Remiremont
St Almirus
Bl Baldassarre Velasquez
Bl Charles Spinola
St Deiniol of Bangor
St Didymus of Laodicea
St Diodorus of Laodicea
Bl Dominic Dillon
St Emilian of Vercelli
St Essuperanzio of Zurich
St Felix of Zurich
Bl Francesco Giovanni Bonifacio
Bl Franciscus Takeya
Bl François Mayaudon
Bl Gaspar Koteda
St Gusmeo of Gravedona sul Lario
St Hyacinth of Rome
St John Gabriel Perboyre/Jean Gabriel Perboyre
Bl John Bathe
St Leudinus of Toul
St Matthew of Gravedona sul Lario
St Paphnutius of Thebes
St Patiens of Lyon
Bl Peter Taaffe
Bl Petrus Kawano
St Protus of Rome
St Regula of Zurich
Bl Richard Overton
St Sperandea
St Theodora the Penitent
Bl Thomas Bathe
—
Martyred in the Spanish Civil War:
• Blessed José María Segura Panadés
• Blessed José Piquer Arnáu
• Blessed Josep Pla Arasa
• Blessed Lorenzo Villanueva Larrayoz
Beata Vergine Maria della Vita/Our Lady of Life: Celebration of the Blessed Virgin Mary as patroness of the Our Lady of Life Hospital in Bologna, Italy, and as depicted in a painting in a sanctuary dedicated to her c 1375 in the hospital.
Patronage – hospitals in the diocese of Bologna, Italy
—
St Agapius of Novara
St Alexius Sanbashi Saburo
St Ambrose Edward Barlow
St Autbert of Avranches
St Barypsabas
St Candida the Younger
St Clement of Sardis
St Finnian of Moville
St Frithestan
Bl Jacques Gagnot
St Nicholas of Tolentino
Bl Ogerius
St Peter Martinez
St Pulcheria
St Salvius of Albi
St Sosthenes of Chalcedon
St Theodard of Maastricht
St Victor of Chalcedon
—
Martyrs of Bithynia – 3 sister saints: Three young Christian sisters martyred in the persecutions of emperor Maximian and governor Fronto: Menodora, Metrodora, Nymphodora. They were martyred in 306 in Bithynia, Asia Minor (in modern Turkey).
Martyrs of Japan – 205 beati: A unified feast to memorialise 205 missionaries and native Japanese known to have been murdered for their faith between 1617 and 1637.
Martyrs of Sigum – 8 saints: A group of Nicomedian martyrs, condemned for their faith to be worked to death in the marble quarries of Sigum. There were priests, bishops and laity in the group but only a few names have come down to us: Dativus, Felix, Jader, Litteus, Lucius, Nemesian, Polyanus, Victor. They were worked to death c 257 in Sigum.
Martyred in the Spanish Civil War:
• Blessed Félix España Ortiz
• Blessed Leoncio Arce Urrutia
• Blessed Tomàs Cubells Miguel
Thought for the Day – – The Feast of the Nativity of the Blessed Virgin Mary
We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God’s love and peace to the world.
This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God’s love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.
Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary’s birth offers the greatest possible happiness to the world. Each time we celebrate her birth, we can confidently hope for an increase of peace in our hearts and in the world at large. (Fr Don Miller OFM)
One Minute Reflection – 8 September – The Feast of the Nativity of the Blessed Virgin Mary
Forsake her not and she will preserve you; love her and she will safeguard you…..Wisdom 4:6
REFLECTION – “Go to Mary and sing her praises and you will be enlightened.
For it is through her that the true Light shines on the sea of this life.”…St Ildephonsus
PRAYER – Lord God, the day of our salvation dawned when the Blessed Virgin gave birth to Your Son.
As we celebrate her nativity, grant us Your grace and Your peace.
Through Christ, our Lord, Your Son in union with the Holy Spirit.
Mary, Mother of God, pray for us, amen.
Our Morning Offering – 8 September – The Feast of the Nativity of the Blessed Virgin Mary
God Our Father,
Give Your chosen people
Your help and strength.
The birth of the Virgin Mary’s son
was the dawn of our salvation.
May our celebration of her nativity
bring us closer to lasting peace
and may the virtues that she modeled
develop in our lives,
to love You and our neighbours more perfectly.
Grant this through Mary’s Son,
who is Christ our Lord. Amen
Feast of the Nativity of the Blessed Virgin Mary – 8 September – The Feast of the Nativity of the Blessed Virgin Mary, the day on which Christians East and West commemorate the birth of Mary, the Mother of God, was celebrated as early as the sixth century. We know that from the fact that Saint Romanos the Melodist, an Eastern Christian who composed many of the hymns used in the Eastern Catholic and Eastern Orthodox liturgies, composed a hymn for the feast at that time and it probably originated after the Council of Ephesus in 431, which established her right to the title of “Mother of God.” Patronages: • chefs, cooks and restauranteurs• coffee house owners or keepers
• distillers• drapers• fish dealers or fishmongers• gold workers or goldsmiths• needle and pin makers• potters• silk workers• silver workers or silversmiths• tile makers• 14 cities
The Feast of the Nativity of the Blessed Virgin Mary spread to Rome in the seventh century but it took a couple of more centuries before it was celebrated throughout the West.
HISTORY: Even though we cannot trace the celebration of the Feast of the Nativity of the Blessed Virgin Mary back any further than the sixth century, the source for the story of the birth of the Blessed Virgin Mary is much older. The earliest documented version is found in the Protoevangelium of James, an apocryphal gospel written about C 150. From the Protoevangelium of James, we learn the names of Mary’s parents, Joachim and Anna, as well as the tradition that the couple was childless until an angel appeared to Anna and told her that she would conceive. (Many of the same details appear also in the later apocryphal Gospel of the Nativity of Mary.)
WHY 8 SEPTEMBER: The traditional date of the feast, September 8, falls exactly nine months after the feast of the Immaculate Conception of Mary. Perhaps because of its close proximity to the feast of the Assumption of Mary, the Nativity of the Blessed Virgin Mary is not celebrated today with the same solemnity as the Immaculate Conception. It is, nonetheless, a very important feast, because it prepares the way for the birth of Christ. It is also an unusual feast, because it celebrates a birthday.
WHY DO WE CELEBRATE THE BLESSED VIRGIN MARY’S BIRTHDAY?: The feasts of saints are traditionally celebrated on the day of their death because that is the date on which they entered into eternal life. And, indeed, we also celebrate the Blessed Virgin Mary’s entrance into Heaven on August 15, the Feast of the Assumption.
There are only three people whose birthdays have traditionally been celebrated by Christians. Jesus Christ, at Christmas, Saint John the Baptist and the Blessed Virgin Mary. And we celebrate all three birthdays for the same reason: All three were born without Original Sin. Christ, because He was conceived by the Holy Spirit and is God; Mary, because she was kept free from the stain of Original Sin by the action of God in His foreknowledge that she would agree to be the mother of Christ; and Saint John, because he was blessed in the womb by the presence of his Saviour when Mary, pregnant with Jesus, came to aid her cousin Elizabeth in the final months of Elizabeth’s pregnancy (an event we celebrate in the Feast of the Visitation).
Readings: Micah 5:1-4A or Romans 8:28-30; Psalm 13:6AB, 6C; Matthew 1:1-16, 18-23 or Matthew 1:18-23
In 1984, at the close of the 1983 Holy Year of the Redemption at the Vatican, St Pope John Paul II entrusted to the young people of the world a simple, 12-foot wooden Cross, asking them to carry it across the world. This is now the heart of every World Youth Day this very simple, powerful, ancient Christian symbol: two large planks of wood, known as the World Youth Day Cross, that many have called the “Olympic Torch” of the huge Catholic festival of young people.
The World Youth Day cross has many names: the Jubilee Cross, the Pilgrim Cross, the Youth Cross. In 1984, at the close of the 1983 Holy Year of the Redemption at the Vatican, St Pope John Paul II entrusted to the young people of the world a simple, twelve-foot wooden Cross, asking them to carry it across the world as a sign of the love which the Lord Jesus has for humankind and “to proclaim to everyone that only in Christ who died and is risen is there salvation and redemption.”Since that day, carried by generous hands and loving hearts, the Cross has made a long, uninterrupted pilgrimage across the continents, to demonstrate, as Pope John Paul II had said, “the Cross walks with young people and young people walk with the Cross.”
The cross does not journey alone. Since 2003 it has been accompanied by an icon of the Blessed Virgin Mary. a copy of the Icon of our Lady known as the ‘Salus Populi Romani’. The original from which this Icon has been copied is considered by some to be from the eighth century and is housed in a chapel in the Basilica of St Mary Major in Rome. St Pope John Paul II entrusted to the youth an icon of the Blessed Mother that would accompany the cross. “It will be a sign of Mary’s motherly presence close to young people who are called, like the Apostle John, to welcome her into their lives.”
The World Youth Day Cross and Icon speak to us of the two focal points of the message of Christianity: of the Cradle and of the Cross; of Christ who was born of Mary and of Christ who was crucified for us; of Christmas and Good Friday; of the Incarnation and the Paschal Mystery. The Icon and Cross, therefore, are potent symbols of the joy and suffering that we experience in our Christian pilgrimage.
Because we follow a crucified Christ, we enter into solidarity with the world’s suffering masses. We experience the power and love of God through the vulnerable and suffering. The Cross teaches us that what could have remained hideous and beyond remembrance is transformed into beauty, hope and a continuous call to heroic goodness.
To celebrate the Triumph of the Cross is to acknowledge the full, cruciform achievement of Jesus’ career. Jesus asks us to courageously choose a life similar to his own. Suffering cannot be avoided nor ignored by those who follow Christ. Following Jesus implies suffering and a cross. The mark of the Messiah is to become the mark of his disciples. (Fr Rosica)
Thought for the Day – 4 September – The Feast of Our Lady of Consolation
Pope Benedict XVI encouraged the faithful to pray to Our Lady of Consolation, stating “From Her We Can Always Learn How to Look Upon Jesus:”
“As we come to the conclusion of this solemn celebration, we offer a prayer to Mary Most Holy, who in Turin is venerated as the principal patroness with the title Blessed Virgin of Consolation. To her I entrust this city and all those who live here. O Mary, watch over the families and the workers; watch over those who have lost faith and hope; comfort the sick, those in prison and all who suffer. O Help of Christians, sustain the young people, the elderly and persons in difficulty. O Mother of the Church, watch over her pastors and the whole community of believers, that they may be “salt and light” in the midst of the world.
The Virgin Mary is she who more than any other contemplated God in the human face of Jesus. She saw him as a newborn when, wrapped in swaddling clothes, he was placed in a manger; she saw him when, just after his death, they took him down from the cross, wrapped him in linen and placed him in the sepulcher. Inside her was impressed the image of her martyred Son; but this image was then transfigured in the light of the Resurrection. Thus in Mary’s heart was carried the mystery of the face of Christ, a mystery of death and of glory. From her we can always learn how to look upon Jesus with a gaze of love and of faith, to recognise in that human countenance, the Countenance of God.”
To our Lord and our God, Jesus Christ, we pray for a greater love of His Mother and to our Blessed Mother, Our Lady of Consolation, we lift our prayers for patience, for support and for comfort in our times of confusion, fear and anxiety. Pray for us, Our Lady of Consolation!
Quote/s of the Day – 4 September – The Feast of Our Lady of Consolation
“Has anyone ever come away from Mary, troubled or saddened or ignorant of the heavenly Mysteries? Who has not returned to everyday life gladdened and joyful because a request has been granted by the Mother of God?”
St Amadeus of Lausanne (1110-1159)
“As the Mother of Christ, Mary is the Mother of our wisdom and justice, of our holiness and redemption. She is more our Mother than the mother of our flesh.”
St Aelred (1109-1166)
“O Mary, I have not doubt that whenever we run to you, we shall obtain all that we desire. Let those then who have no hope, hope in you.”
St Bernard of Clairvaux (1090-1153) Doctor of the Church
One Minute Reflection – 4 September – The Feast of Our Lady of Consolation
Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.”….John 2:4-5
REFLECTION – “The Church calls Mary the “Queen of Mercy” because we believe she opens the abyss of God’s mercy to whomever she wills, when she wills and as she wills.
No sinner — no matter how great — who has Mary as protector is ever lost.”…St Bernard of Clairvaux (1090-1153) – Doctor of the Church
PRAYER – Almighty God, grant that Your faithful, who rejoice in the protection of the Blessed Virgin Mary, may be delivered from every evil here on earth, through her prayer and come to the enduring joys of heaven. Through our Lord, Jesus Christ, in union with the Holy Spirit Mary, our Consolation and Comforter, pray for us! Amen.
Our Morning Offering – 4 September – The Feast of Our Lady of Consolation
Prayer to Our Lady of Consolation
O Mary Immaculate, our Mother and Consolation,
I take refuge in your most loving heart
with all the confidence of which I am capable;
you shall be the dearest object
of my love and veneration.
To you, who are the dispenser
of the treasures of Heaven,
I shall always have recourse,
in my sorrows to have peace,
in my doubts to have light,
in my dangers to be defended,
in all my needs to obtain your assistance.
Be therefore my refuge,
my strength,
my consolation, O Mary the Consoler!
At the hour of my death,
graciously receive the last sighs of my heart
and obtain for me a place in your heavenly home,
where all hearts shall praise with one accord
the adorable Heart of Jesus for ever more,
and your most lovable heart, O Mary.
Our tender Mother, Comforter of the afflicted,
pray for us who have recourse to thee.
Grant also peace and holiness to the Church,
through Jesus Christ, your Son, our Lord. Amen
Madonna della Consolazione / Our Lady of Consolation
Beginning in the 2nd century, Catholics venerated Mary as Our Lady of Consolation, one of her earliest titles of honour. The title of Our Lady of Consolation, or Mary, Consoler of the Afflicted, comes from the Latin Consolatrix Afflictorum. It is found in the Litany of Loreto.
The origin of this invocation is derived from the Augustinian monks who propagated this particular devotion. In 1436 the Confraternity of the Holy Cincture of Our Lady of Consolation was founded in Bologna, Italy. It was based on an Augustinian tradition which hold that Saint Monica in the fourth century, was distraught with anxiety for her wayward son, Augustine and that Mary gave her a sash which the Virgin wore, with the assurance that whoever wore this belt would receive her special consolation and protection. Along with Augustine and Monica, Our Lady of Consolation is one of the three patrons of the Augustinians. The “Augustinian Rosary” is sometimes called the “Corona (or Crown) of Our Mother of Consolation.”
In the 1700s members of the Augustinian Order introduced devotion to Our Lady of Consolation to the island of Malta. On 1 December 1722 the Prior General of the Augustinian Order Fr Thomas Cervioni issued the Decree for the erection of the Confraternity of Our Lady of Consolation in the church of St Mark, run by the Augustinians at Rabat, although the devotion had been practiced for some time before. By this time the custom of asking for the final blessing before death in the name of Our Lady of Consolation was very popular and the monks were given a dispensation to leave the monastery at any time to confer it. Processions in Our Lady’s honour were suspended during the French occupation of 1798 to discourage the gathering of crowds.
An ancient story relates St Eusebius of Vercelli brought back an icon of Our Lady of Consolation when he was returning from exile in Egypt in 363. This icon was presented to the city of Turin. Later St Maximus, Bishop of Turin, established a small shrine to house the icon in a church dedicated to St Andrew. The icon became the object of great veneration and the church became the Santuario della Consolata. Giuseppe Allamano, rector of the Santuario della Consolata founded the Consolata Missionaries in 1902; they brought to devotion to Africa. At the age of nineteen Joseph Marello of Turin contracted typhus. He attributed his recovery to Our Lady of Consolation and went on to found the Oblates of St Joseph.
There are several versions of the image of Our Lady of Consolation. The original one is in Turin at the Santuario della Consolata. A star on her shoulder is characteristic of almost all the images. The traditional depiction of Our Mother of Consolation in Augustinian houses shows Mary holding the child Jesus on her lap. Jesus and Mary both hold the Augustinian cincture in their hands.
Altar with icon of the Virgin of the Consolation at the Santuario della Consolata or Sanctuary of the Virgin of the Consolation in Turin
In France the dioceses of Vannes, Valence, Montpelier, Laval, Nantes, Périgueux, Tours and many others, possessed churches or chapels dedicated to Mary under this title. In 1652, Pope Innocent X encouraged devotion to Our Lady of Consolation by establishing a confraternity.
The cult of Our Lady of Luxembourg, Comforter of the Afflicted, was initiated by the Jesuits in 1624 and led to the election of Our Lady as the protectress of the City in 1666 and of the Duchy in 1678. After the destruction of the old pilgrimage chapel at the time of the French Revolution, the statue of Our Lady of Luxembourg was moved to St Peter church, today’s Cathedral in Luxembourg City. Statues depicting her can be found in niches in buildings throughout the city of Luxembourg. From there the devotion was adopted by the English Benedictine nuns of Cambrai.
Immigrants from Luxembourg transposed the cult of Our Lady of Consolation to the United States.
In 1848, Luxembourg immigrants began to settle in the area around Dacada, Wisconsin. The oldest statue of Our Lady of Luxembourg found in the United States, was brought to Dacada by a Luxembourg immigrant, Anna Margaret Deppiesse, in 1849. Mrs. Deppiesse donated it to St. Nicholas Church, where it can be found in an alcove shrine below the choir loft. When the church was remodeled in 1941, a mural depicting Our Lady of Luxembourg (Mary, Consoler of the Afflicted) was added to the apse in the sanctuary. The mural, which honours the parish’s Luxembourgian roots, was painted by liturgical artist, Bernard Grenkhe, using the “al secho” method (i.e., painting on wet plaster so as to make the image permanent.
During the Civil War, three parishioners of St. Augustine’s Parish in Leopold, Indiana fought for the North and were imprisoned at the notorious Andersonville Prison. Henry Devillez, Isidore Naviaux and Lambert Rogier, formerly of Belgium, vowed that if they survived, one of them would make a pilgrimage to Luxembourg and obtain a copy of the statue of Our Lady of Consolation that stood in their ancestral church. Rogier went to Luxembourg in 1867 and upon his return enshrined it in St. Augustine’s, where it now stands to the left of the main altar. In September 2013, Archbishop Joseph W. Tobin of Indianapolis dedicated a larger outdoor garden shrine.
Another centre of veneration and pilgrimage, which also adopted Our Lady, Comforter of the Afflicted is Kevaeler in Germany, not far from the Dutch border. In 1642 a copperplate engraving, representing Our Lady of Luxembourg, was installed in a sanctuary erected the same year. It is one of the best visited Catholic pilgrimage locations in north-western Europe. St Pope John Paul II visited in 1987.
The feast of Our Lady of Consolation is one of the solemnities not inscribed in the General Roman Calendar but which are observed in particular places, regions, churches or religious institutes. Augustinians observe 4 September, the Benedictines on 5 July. The popular girls name “Consuela” is derived from this title.
Our Lady of Consolation: Starting in the 2nd century, Catholics venerated Mary as Our Lady of Consolation, one of her earliest titles of honour. The title of Our Lady of Consolation, or Mary, Consoler of the Afflicted, comes from the Latin Consolatrix Afflictorum. It is found in the Litany of Loreto.
The original Icon of Our Lady of Consolation in Turin, Italy
St Ammianus the Martyr
St Pope Boniface I
St Caletricus of Chartres
St Candida of Naples
St Candida the Elder
St Castus of Ancyra
Bl Catherine of Racconigi
St Fredaldo of Mende
St Hermione
St Ida of Herzfeld
St Irmgard of Süchteln
St Julian the Martyr
St Magnus of Ancyra
St Marcellus of Chalon-sur-Saône
St Marcellus of Treves
St Maximus of Ancyra
St Monessa
St Moses the Prophet
Bl Nicolò Rusca
St Oceanus the Martyr
Bl Peter of Saint James
St Rebecca of Alexandria
St Rhuddlad
St Rosalia/Rose of Viterbo
St Rufinus of Ancyra
St Salvinus of Verdun
Bl Scipion-Jérôme Brigeat Lambert
St Silvanus of Ancyra
St Sulpicius of Bayeux
St Thamel
St Theodore the Martyr
St Ultan of Ardbraccan
St Victalicus
—
Martyred in the Spanish Civil War:
• Blessed Adrián Saiz y Saiz
• Blessed Baltasar Mariano Muñoz Martínez
• Facundo Fernández Rodríguez
• Blessed Francisco Sendra Ivars
• Blessed José Bleda Grau
• Blessed José Muñoz Quero
• Blessed José Pascual Carda Saporta
• Blessed Juan Moreno Juárez
• Blessed José Vicente Hormaechea Apoita
• Blessed Pedro Sánchez Barba
September: Month of the Seven Sorrows of the Blessed Virgin Mary
The Seven Sorrows of the Blessed Virgin Mary
1. The prophecy of Simeon
2. The Flight to Egypt
3. Loss of Child Jesus for 3 days
4. Meeting Jesus carrying His Cross
5. The Crucifixion of Jesus
6. The Pieta – receiving Jesus’ Body
7. The Burial of Jesus
The month of September is dedicated to the Seven Sorrows of Mary.
Devotion to the sorrows of the Virgin Mary dates from the twelfth century, when it made its appearance in monastic circles under the influence of St Anselm and St Bernard.
The Cistercians and then the Servites undertook to propagate it.
The Devotion became widespread in the fourteenth and especially the fifteenth centuries, particularly in the Rhineland and Flanders, where Confraternities of the Sorrowful Mother sprang up. It was in this context that the first liturgical formularies in her honour were composed. A provincial council of Mainz in 1423 made use of these in establishing a “Feast of the Sorrows of Mary” in reparation for Hussite profanations of her images.
In 1494 the feast appeared in Bruges, where the Precious Blood of Christ was venerated; later on it made its way into France. It did not, however, become widespread in France before Benedict XIII included it in the Roman Calendar in 1727.
God vouchsafed to select the very things about Him which are most incommunicable and in a most mysteriously real way communicate them to her. See how He had already mixed her up with the eternal designs of creation, making her almost a partial cause and partial model of it. Our Lady’s co-operation in the redemption of the world gives us a fresh view of her magnificence. Neither the Immaculate Conception nor the Assumption will give us a higher idea of Mary’s exaltation than the title of co-redemptress. Her sorrows were not necessary for the redemption of the world but in the counsels of God they were inseparable from it. They belong to the integrity of the divine plan. Are not Mary’s mysteries Jesus’ mysteries and His mysteries hers? The truth appears to be that all the mysteries of Jesus and Mary were in God’s design as one mystery. Jesus Himself was Mary’s sorrow, seven times repeated, aggravated sevenfold. During the hours of the Passion, the offering of Jesus and the offering of Mary were tied in one. They kept pace together; they were made of the same materials; they were perfumed with kindred fragrance; they were lighted with the same fire; they were offered with kindred dispositions. The two things were one simultaneous oblation, interwoven each moment through the thickly crowded mysteries of that dread time, unto the eternal Father, out of two sinless hearts, that were the hearts of Son and Mother, for the sins of a guilty world which fell on them contrary to their merits but according to their own free will.
AnaStpaul 
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