Thought for the Day – 10 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XVII: … Of the Order to be Observed in the Conflict with our Evil Passions
“It is of great importance that we should know how to observe a due order in this combat, lest, as too many do, to their own great injury, we should fight in a casual or desultory manner.
The order to be observed in the warfare against your enemies and evil inclinations should be as follows:
Look well into your heart and search diligently until you have discovered, by what thoughts and affections it is surrounded and, by what passion it is most tyrannically swayed, Then, against this vice, first take up arms and direct your attack. If, meanwhile, you should be assaulted by other enemies, turn against the one nearest to you and which, at the moment threatens you but fail not, to return afterwards, to the prosecution of your principal enterprise.”
Quote/s of the Day – 10 February – St Scholastica (c482-547) Virgin Nun, St Benedict’s twin – 2 Corinthians 10:17-18; 11:1-2, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Watch, therefore because you know not the day, nor the hour.”
Matthew 25:13
Watch, O Lord! With Those Who Wake, or Watch, or Weep Tonight By St Augustine (354-430) Father and Doctor of Grace
Watch, O Lord, with those who wake, or watch, or weep tonight and give Thy Angels and Saints, charge over those who sleep. Tend Thy sick ones, O Lord Christ. Rest Thy weary ones. Bless Thy dying ones. Soothe Thy suffering ones. Pity Thy afflicted ones. Shield Thy joyous ones. And all, for Thine Love’s sake. Amen
One Minute Reflection – 10 February – “The Month of the Most Holy and Blessed Trinity” – St Scholastica (c482-547) Virgin Nun, St Benedict’s twin – 2 Corinthians 10:17-18; 11:1-2, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Behold, the Bridegroom is coming, go forth to meet Him!” – Matthew 25:6
REFLECTION – “My brothers, there is a time for sowing and a time for harvesting, a time for peace and another for war, a time for labour and another for rest (Cf Eccl 3). But, for the salvation of the soul, all times are right and every journey is worthwhile, at least, if we wish it to be. Therefore, let us always be moving towards the good, ready to move, full of eagerness, putting words into deeds. For, says the Apostle Paul, “it is not those who hear the law, who are just in the sight of God; rather, those who observe the law, will be justified” (Rom 2:13) … Is this the time for spiritual warfare? Then we should fight vigorously and pursue, with God’s aid, the devilish thoughts that rise up inside us. If, on the other hand, it is time for spiritual harvest, we should enthusiastically gather in the crops and collect together, into spiritual barns, provisions for eternal life…
It is always the time for prayer, for tears, for repentance after a failing, always time to take the Kingdom of Heaven by storm! Why delay? Why set aside till later? Why put off our improvement, from day to day? “For the world, in its present form, is passing away” (1 Cor 7:31) … Are we going to live forever? … Does not the example of the ten virgins make us tremble? “The Bridegroom is coming,” says the Gospel, “go out to meet Him.” And the wise virgins went out to meet him with lamps alight and went into the wedding feast — whereas, the foolish virgins, delayed by their lack of good works, cried out: “Lord, Lord, open the door for us. But He said in reply: Amen, I say to you, I do not know you” and He added: “Therefore, stay awake, for you know neither the day nor the hour.” So we should stay awake and rouse the soul to soberness, compunction, holiness, purification and illumination, so as to prevent death from shutting the door and no-one being there to open it to us or help us!” – St Theodore the Studite (750–826) Father, Abbot, Theologian, Writer at Constantinople (Small Catechism No 130).
PRAYER – O God, Who, to show us the way of innocence, caused the soul of Thy Virgin, blessed Scholastica, to fly up to heaven in the likeness of a dove, grant us, through her merits and prayers, to live innocently, so that we may be found worthy to reach everlasting joys. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Hail, O Queen of Heaven enthroned. Hail, by Angels mistress owned. Root of Jesse, Gate of Morn Whence the world’s true Light was born, Glorious Virgin, Joy to thee, Loveliest whom in Heaven they see; Fairest thou, where all are fair, Plead with Christ, our souls to spare.
V. Vouchsafe that I may praise thee, O sacred Virgin. R. Give me strength against thine enemies.
Let us pray: We beseech thee, O Lord, mercifully to assist our infirmity, that like, as we do now commemorate the Blessed Mary Ever-Virgin, Mother of God; so by the help of her intercession we may die to our former sins and rise again to newness of life. Through the same Christ our Lord. Amen
“Ave Regina caelorum” is one of the Marian antiphons said or sung in the Liturgy of the Hours at the close of compline. In the Roman Breviary as revised by Pope Pius V in 1569 it was assigned for this use from compline of 2 February until compline of Wednesday of Holy Week. The original author is unknown – it has been found in a manuscript from the twelfth-century. It has been set to music by various composers including Hyden and many others.
Saint of the Day – 10 February – Saint Soteris the Martyr (Died c304) Virgin Martyr. Her name is derived from the Greek and means saviour. Also known as – Soteris of Rome, Soteres.
The Roman Martyrology reads: “At Rome, on the Appian Way, St Soteres, Virgin and Martyr, who was descended of a noble race, as St Ambrose testifies but for the love of Christ, set at naught the consular and other dignities of her family. On her refusal to sacrifice to the gods, she was, for a long time, cruelly buffeted. After she had overcome varioys other torments, she was struck with the sword and joyfully went to her heavenly Spouse.”
Soteris was a woman of very great beauty, who, in contrast to the women of her station at that time, dressed modestly and consecrated her virginity to Christ. She was arrested on account of her faith and underwent torture, before being finally beheaded around 304 during the persecutions of Diocletian.
Her remains were buried in the Catacombs of Callixtus along the Appian Way which also contained the remains of Saint Cecilia and many other Martyrs. In the same region, a great Basilica was erected in her honour.
Saint Ambrose has told us that he and his siblings, were descended from St Soteris’ family and he has left us some writings regarding our Saint.
St Paganus Bl Paul of Wallachia Bl Pierre Frémond St Porfirio St Prothadius of Besançon St Salvius of Albelda St Silvanus of Terracina St Soteris the Martyr (Died c304) Virgin Martyt St Troiano of Saintes St Trumwin of Whitby
Martyred Soldiers in Rome: A group of ten Christian soldiers who were Martyred together for their faith. We know little more about them but four of their names – Amantius, Hyacinth, Irenaeus and Zoticus. • 120 at Rome, Italy. They were buried on the Via Lavicana outside RomeAmantius, Hyacinth, Irenaeus, Zoticus.
Thought for the Day – 9 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XVI: … The Soldier of Christ Must Prepare for Battle, Early in the Morning (Part Two)
‘Not by might, nor by power but by My Spirit,’ says the Lord Almighty.’ – Zechariah 4:6,
“Begin the combat in the Name of the Lord, with the weapons of Self-distrust and Trust in God, of prayer and spiritual exercises and challenge your foe to the battle, that is, that inclination, whatever it be, which, according to the order above laid down, you have resolved to conquer. Do this, now by open resistance, now by deep abhorrence, or again, by acts of the contrary virtue, wounding him again and again, even unto death, to give pleasure to your Lord, Who is looking on, with the whole Church Triumphant, to behold your conflict!
I tell you again, you must not weary of the struggle but, remember the obligation which lies on us all, to serve and please God and the absolute necessity of fighting in this battle, from which none can escape, without wounds or death.
I tell you, moreover, that if, as a rebel you would fly from God,and give yourself over to the world and the delights of the flesh, you will still be forced, in spite of yourself, to labour by the sweat of your brow, against many and many an adversary, who will pierce your heart with deadly anguish.
Consider, then, what folly it would be to incur all this toil and trouble, which does but lead to greater toil and endless trouble and spiritual death, in order to avoid that which will soon be over and which will lead us to eternal and infinite blessedness in the everlasting enjoyment of our God.”
Quote/s of the Day – 9 February – St Cyril of Alexandria (376-444) “The Pillar of Faith” “Doctor of the Incarnation,” Bishop,Confessor, Father and Doctor, of the Church
“He who receives Communion is made holy and Divinised in soul and body, in the same way, that water, set over a fire, becomes boiling… Communion works like yeast which has been mixed into dough, so that it leavens the whole mass. … Just as by melting two candles together you get one piece of wax, so, I think, one who receives the Flesh and Blood of Jesus, is fused together with Him, by this Communion and the soul finds that he is in Christ and Christ is in him.”
“Since the Holy Spirit when He is in us, effects our being conformed to God and, He actually proceeds from the Father and Son, it is abundantly clear that He is of the Divine Essence, in It in Essence and proceeding from It.”
“Therefore, as the father of sin had, as it were, shut up the sheep in hell, giving them to death to feed on, as it is written in the Psalms (Ps. 48:16), He died for us, as truly Good and truly our Shepherd, so that the dark shadow of death is driven away, He might join us ,to the company, of the blessed in Heaven and, in exchange for abodes which lie far in the depths of the pit … grants us mansions in His Father’s House above. Because of this, He says to us in another place: Fear not, little flock, for it has pleased your Father to give you a Kingdom (Luke 12:32). Do you listen attentively to the Voice of the Good Shepherd and obey His Word?”
One Minute Reflection – 9 February – “The Month of the Most Holy and Blessed Trinity” – St Cyril of Alexandria (376-444) “The Pillar of Faith” “Doctor of the Incarnation,” Bishop,Confessor, Father and Doctor, of the Church – Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Jesus said to His disciples: “You are the salt of the earth. … You are the light of the world.” – Matthew 5:13, 14
REFLECTION – “You are the salt of the earth. It is not for your own sake, He says but for the world’s sake that the word is entrusted to you. I am not sending you into two cities only or ten or twenty, not to a single nation, as I sent the prophets of old but across land and sea, to the whole world. And that world is in a miserable state. For when He says: You are the salt of the earth, He is indicating, that all mankind had lost its savour and had been corrupted by sin. Therefore, He requires of these men, those virtues which are especially useful and even necessary, if they are to bear the burdens of many. For the man who is kindly, modest, merciful and just will not keep his good works to himself but will see to it, that these admirable fountains send out their streams, for the good of others. Again, the man who is clean of heart, a peacemaker and ardent for truth, will order his life so as to contribute to the common good. …
Then He passes onto a more exalted comparison – You are the light of the world. Once again, “of the world,” not of one nation or twenty cities but of the whole world. The light He means, is an intelligible light, far superior to the rays of the sun we see, just as the salt is a spiritual salt. First salt, then light, so that you may learn how profitable sharp words may be and how useful, serious doctrine. Such teaching holds in check and prevents, dissipation, it leads to virtue and sharpens the mind’s eye. A city set on a hill cannot be hidden, nor do men light a lamp and put it under a basket. Here again, He is urging them to a careful manner of life and teaching them, to be watchful, for they live under the eyes of all and have the whole world for the arena of their struggles.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (An excerpt from his Homily on Matthew).
PRAYER – King of heaven and earth, Lord God, rule over our hearts and bodies this day. Sanctify us and guide our every thought, word and deed according to the commandments of Your law, so that now and forever, Your grace may free and save us. Teach us Lord to walk in the ways of the Cross of Your Son, our Saviour, longing for and rejoicing always in our heavenly home as St Cyril of Alexandria so lovingly and willingly inspires us to do. Through Christ our Lord, with the Holy Spirit, God, forever, amen. (Collect)
Our Morning Offering – 9 February – “The Month of the Most Holy and Blessed Trinity” – Feast of St Cyril of Alexandria (376-444) “The Pillar of Faith” “Doctor of the Incarnation”& “Seal of all the Fathers” Bishop,Confessor, Father and Doctor, of the Church.
Adapted from a sermon preached by St Cyril, Archbishop of Alexandria, presiding as representative of the Holy See at the Ecumenical Council of Ephesus, in 431. In refuting Nestorianism, he is called “Doctor of the Incarnation.”
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444) Father & Doctor of the Church
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which God Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, who enclosed the One Who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell, came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Saint of the Day – 9 February – Saint Ansbert of Rouen (Died c695) Bishop of Rouen, Abbot of Fontenelle Abbey, Scholar of renown, Defender and Protector of the poor. Born at Chaussy-sur-Epte, France and died in 695 at Hainaut then in France, now part of modern Belgium, of natural causes,. The Name Amsbert Name means: “the one who shines through God” (Old High German). Also known as – Ansbert of Fontenelle, Ansberto… Aubert… Additional Memorial – 1 March – a collective Feast Day for all the Saints of Fontanelle Abbey.
Window of St Ansbert in Rouen Cathedral
Ansbert, a member of an important Neustrian family close to the King and was highly educated. He had a significant professional career in the King’s Court and is said to have served as a senior member of the Court of the Merovingian King, Clotaire III. As such, he was both Chancellor and referendary.
In 673, the same year Clotaire died, Ansbert renounced his secular pursuits and became a Monk of the Benedictine order. Six years later, he was elevated to Abbot of his Monastery, the illustrious Fontenelle Abbey. He followed two other Saints in that Office – Wandrigisil, the Abbey’s Founder and first Abbot and Lambert, the second Abbot, who vacated the office when he was named the Bishop of Lyons.
He was Ordained a Priest in Rouen and appointed the third Abbot of his Monastery after Lambert around 677. He held the office until 679. Under his leadership, Fontenelle prospered. His enterprises included a great expansion and refinement of the Abbey’s library and the establishment of local hospitals for the poor.
During his time as Abbot, Ansbert served as the Confessor to King Theodoric III. After several years, in either 683 or 684, Ansbert was appointed as the Archbishop of Rouen following the death Bishop, Saint Ouen. His former mentor, Saint Lambert, performed his Consecration and Ansbert was succeeded as Abbot at Fontenelle by Hildebert (Died 701), who is also venerated as a Saint.
Despite his high office and eminent reputation, Ansbert was removed from the Bishopric around the year 690. By “a false accusation or slanderous lie,” the powerful Chancellor of the Frankish Court, Pepin of Heristal, arranged his dismissal, either because of some kind of political opposition or because Ansbert’s “holy zeal was not well-received” and “his austere life caused offence.” He was sent into exile at the Monastery of Hautmont, where he stayed until his death, sometime between 692 and 695. At some time during that period, Pepin reconsidered his actions and agreed renege and to allow Ansbert to return but sadly Ansbert died before he was able to return to his See.
Window of St Ansbert at the Church of St Quen in Rouen
Ansbert’s body was returned to Fontenelle and buried there . At the beginning of the 8th Century, Abbot Bainus of Fontenelle transferred his Relics to St-Pierre. While fleeing from the Normans, the Relics were moved several times. In 944 they were in Boulogne-sur-Mer , then they were transferred with those fof St Wandregisil to the Abbey of Saint-Pierre-au-Mont-Blandin in Ghent , where they remained up to their destruction by the Protestants in 1578.
St Ansbert’s first Vita or life story was written around 800. A collective day of remembrance for all the many Saints associated with Fontenelle Abbey is celebrated on 1 March. Saint Ansbert’s own annual Feast Day is 9 February on which date he is mentioned in the Roman Martyrology.
St Scholastica Novena – The LAST DAY: CLICK on the LINK BELOW: St Scholastica Novena
St Alexander of Rome St Alexander of Soli St Alto of Altomünster St Ammon of Membressa St Ammonius of Soli St Ansbert of Rouen (Died c695) Bishop St Attracta of Killaraght St Brachio of Auvergne St Cuaran the Wise St Didymus of Membressa St Donatus the Deacon St Eingan of Llanengan St Emilian of Membressa Bl Erizzo Bl Francisco Sanchez Marquez Bl Godeschalk of Želiv St Lassa of Membressa Bl Marianus Scotus St Maro St Nebridius of Egara St Nicephorus of Antioch St Poëmus of Membressa St Primus the Deacon
St Raynald of Nocera (c1150-1217) Bishop of Nocera, Umbria, Italy, Hermit, Monk, Abbot. His body is incorrupt. The Roman Martyrology reads: “In Nocera Umbra, St. Rainaldo, Bishop, formerly a Camaldolese Monk of Fonte Avellana, who, while carrying out the Episcopal office, firmly preserved the habits of monastic life.” Biography: https://anastpaul.com/2022/02/09/saint-of-the-day-9-february-saint-raynald-of-nocera-c-1150-1217/
St Romanus the Wonder Worker St Ronan of Lismore St Sabino of Abellinum
St Sabinus of Canosa (c461–566) Bishop, Confessor, Benedictine Monk, Papal Legate, miracle-worker, graced with the charism of prophecy, Defender of the Faith against heretics, friend of Saint Benedict of Nursia, builder of Churches and Monasteries, following the Benedictine discipline of Ora et labora. His Life: https://anastpaul.com/2021/02/09/saint-of-the-day-9-february-saint-sabinus-of-canosa-c-461-566-bishop/
St Teilo of Llandaff
Martyrs of Alexandria: An unknown number of Christians who were massacred inthe 4th Century Alexandria, Egypt by Arian heretics for adhering to the true Faith.
Martyrs of Membressa: A group of 44 Christians Martyred together. We know little else about them some names – Ammon, Didymus, Emilian, Lassa, Poemus They were Martyred in Membressa in Africa.
Thought for the Day – 8 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XVI: … The Soldier of Christ Must Prepare for Battle, Early in the Morning (Part One)
‘Not by might, nor by power but by My Spirit,’ says the Lord Almighty.’ – Zechariah 4:6,
“On awaking in the morning, the first thing to be observed by your inward sight, is the field of battle in which you are enclosed, facing the enemy and bound by the law of the combat – either fight or die!
Here picture to yourself, on one side, your enemy (that evil inclination which you are already pledged to conquer) now standing before you, ready armed to wound and slay you. See also, on the right hand, your victorious Captain, Jesus Christ, with His most holy Mother the Virgin Mary and her beloved Spouse Saint Joseph and innumerable hosts of Angels, especially Saint Michael the Archangel and, on the left hand, the infernal demon, with all his armies, ready to excite this passion and to persuade you to yield to it.
Then shall you seem to hear a voice as of your Guardian Angel addressing you:
“You are to fight this day against this and your other enemies. Let not your heart fail, nor your spirit faint. Yield not on any account, neither for fear nor any other cause; for our Lord, your Leader, stands beside you with all His glorious hosts and will do battle for you against all your enemies and will not suffer them to prevail against you or to overcome you.
Only stand firm –do violence to yourself and endure the pain such violence will cause you. Cry unceasingly from the depths of your heart and call upon the Lord and so assuredly, shalt you gain the victory. If you are weak and inexperienced, if your enemies are strong and manifold, manifold more, are the succours of Him Who created and redeemed you and mightier beyond all measure and comparison, is your God and more willing to save you, than are all your enemies to destroy you.
Fight valiantly then and be not loathe to suffer; for it is this toilsome resistance to your evil inclinations, this painful struggle against evil habits which shall gain you the victory and win for you a treasure wherewith to purchase the Kingdom of Heaven and unite your soul to God forever.”
Quote of the Day – 8 February –St John of Matha O.SS.T (1160-1213) Confessor, Priest, Founder of The Order of the Most Holy Trinity and of the Captives
Excerpt from The Mantle of St John de Matha A Legend of “The Red, White and Blue” (1154–1864) By John Greenleaf Whittier (1807–1892).
A STRONG and mighty Angel, Calm, terrible and bright, The Cross in blended red and blue Upon his mantle white!
Two captives by him kneeling, Each on his broken chain, Sang praise to God who raiseth The dead to life again?
Dropping his Cross-wrought mantle, “Wear this” the Angel said; “Take thou, O Freedom’s Priest, its sign,— The white, the blue and red.”
Then rose up John de Matha In the strength the Lord Christ gave, And begged through all the land of France The ransom of the slave.
The gates of tower and castle Before him open flew, The drawbridge at his coming fell, The door-bolt backward drew.
For all men owned his errand And paid his righteous tax; And the hearts of lord and peasant Were in his hands as wax.
At last, outbound from Tunis, His bark her anchor weighed, Freighted with seven-score Christian souls Whose ransom he had paid!
One Minute Reflection – 8 February – “The Month of the Most Holy and Blessed Trinity” – St John of Matha (1160-1213) – Confessor, Priest, Founder – Sirach 31:8-11; Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Jesus said to His disciples: Let your … lamps burn in your hands.” – Luke 12:35
REFLECTION – “Prayer offered during the hours of night possess great power, even more than that offered during the day. That is why all the Saints were in the habit of praying at night, combating the body’s drowsiness and the sweetness of sleep and overcoming their bodily nature. The Prophet also said: “I am wearied with sighing; every night I flood my bed with weeping” (Ps 6:7) as he uttered heartfelt sighs in impassioned prayer. And elsewhere: “At midnight I rise to give Thee thanks because of Thy just ordinances, O just God” (Ps 118:62). For every request for which the Saints desired to importune God, they armed themselves with nocturnal prayer and, at once received that which they besought Him.
Satan himself fears nothing as much as prayer offered during the night watches. Even if they are accompanied by distractions, it does not return fruitless, so long as something inappropriate is not being asked for. That is why Satan engages in severe combat against those who keep watch at night, so as to deter them from this practice if he can, especially if they show themselves to be persevering. But those who are in any way defended against his pernicious wiles and have tasted the gifts God grants at these times of vigil and have had personal experience of the greatness of the help God gives them, wholly despise him, he and all his craftiness.” – St Isaac the Syrian of Nineveh (c613-c700) Bishop of Nineveh, Monk at Mosul, Father of the Church (Ascetical Discourses)
PRAYER – O God, Who graciously and by Divine means founded, through blessed John, the Order of the Most Holy Trinity to ransom captives from the hands of the Saracens, grant, we beseech Thee that through Thy help and the merits of his prayers, we may be freed body and soul from captivity. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 8 February – “The Month of the Most Holy and Blessed Trinity”
An Act of Thanksgiving By St Gertrude the Great (1256-1302) (Excerpt from her Revelations)
May my soul bless Thee, O Lord God my Creator, may my soul bless Thee! From the very core of my being, may all Thy merciful gifts sing Thy praise. Thy generous care, for Thy daughter, has been rich in mercy; indeed, it has been immeasurable and as far as I am able, I give Thee thanks. I praise and glorify, Thy great patience which bore with me. I offer Thee, most loving Father, all the sufferings of Thine Beloved Son, from that first Infant cry as He lay on the hay in the manger, until that final movement, when, bowing His Head, with a mighty Voice, Christ gave up His Spirit. I think, as I make this offering, of all that He underwent, His needs as a Babe, His dependence as a young Child, the hardships of Youth and the trials of early Manhood. To atone for all my neglect, I offer, most loving Father, all that Thine Only-begotten Son did during His Life, whether in thought, word or deed. And now, as an act of thanksgiving, I praise and worship Thee Father, in deepest humility, for Thy most loving kindness and mercy. Amen
Saint of the Day – 8 February – Saint Stephen of Muret (c1046-1124) Abbot, Founder of the Abbey of Grandmont (the Mother House) and the Order of Grandmont. Born in c1046 at Thiers, Auvergne, France and died on 8 February 1124 at his Monastery in Muret, France of natural causes. St Stephen was Canonised in 1189 by Pope Clement III. Also known as – Stephen of Grandmont, Stephen of Thiers, Étienne de…
The Roman Martyrology reads: “At Muret, near Limoges, the birthday of the Abbot, St Stephen, Founder of the Order of Grandmont, celebrated for his virtues and miracles.”
The early life of Stephen, a native of Thiers, France, is uncertain due to historical inaccuracies in the medieval biography of the Saint. We do know that he was born of a noble family, being the son of the the Viscount of Thiers and that he was educated in Italy possibly by Milo, the Archbishop of Benevento for a certain time.
After returning to France and finding his parents had died, Stephen undertook the consecrated life as a Hermit. Having built a small Hermitage in the forests of Muret, Stephen vowed himself to God thus: “I, Stephen, renounce the devil and all his pomps and offer myself to God the Father, Son and Holy Ghost, the one true God in three Persons.”
He also prayed to the Blessed Virgin Mary, declaring: “Holy Mary, Mother of God, I commend my body, soul,and senses to thou Son and to thee.”
Thereafter, Stephen spent the next forty-eight years of his life in this wilderness, devoting himself to prayer and penitential self-denial. When on one occasion two Papal Legates visited him, they inquired as to whether he was a Monk, a Hermit, or a Canon. He replied, “I am a sinner.”
Other men intending to imitate Stephen came to join him, so that the Hermitage of Muret grew into a monastic community and a new Religious Congregation which would later be known as the Order of Grandmont.
Although Stephen certainly established the Order of Grandmont, a religious order of “extreme austerity and poverty,” he did little for his disciples except offer them the example of his holy life and it was not until after his death that the Order was firmly established.
St Stephen’s Relics are preserved in the Parish Church of St Sylvestre, Canton of Laurière. below we see the Reliquary housing St Stephen’s head. In 1167, he was initially honoured by Bishop Gerald II of Limoges and formally Canonised by Pope Clement III in 1189.
St Cyriacus of Rome St Dionysus of Armenia St Elfleda of Whitby St Emilian of Armenia St Giacuto St Gisela St Honoratus of Milan St Inventius of Pavia Bl Jacoba de Settesoli St Kigwe St Laureatus of Rome St Lucius of Rome St Meingold St Mlada of Prague St Nicetius of Besançon St Oncho of Clonmore St Paul of Rome
St Sebastian of Armenia St Stephen of Muret (c1046-1124) Abbot
Martyrs of Constantinople: Community of 5th Century Monks at the Monastery of Saint Dius at Constantinople. Imprisoned and Martyred for loyalty to the Vatican during the Acacian Schism. 485 in Constantinople.
Martyrs of Persia: An unknown number of Christians murdered in early 6th-century Persia. Legend says that so many miracles occurred through the intercession of these Martyrs that the King decreed an end to the persecution of Christians.
Thought for the Day – 7 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XV: … Of the Enemies We Are to Engage and the Courage Necessary to Fight (Part Two)
“Therefore, you must never be dismayed, although at times, your enemy seems to be strengthening his array against you, although the struggle threatens to last your whole lifetime and although, almost certain falls menace you on every side! – for know assuredly, that the whole strength and wisdom of our enemies, is in the Hands of our Divine Captain, in Whose honour the battle is arrayed – Who, prizing us beyond measure, sure and having Himself imperatively called us to the conflict, will never suffer you to be overcome!
Nay more, He will Himself fight on your right hand and will not fail, in His own good time, to subdue your foes before you and this, to your greater reward, if He should delay to give you the victory, until the last day of your life! This alone is your concern, to fight manfully, and never, however numerous your wounds, to lay down your arms or take to flight.
Lastly, that you fail not to fight courageously, bear in mind that this is a conflict whence there is no escape and, that he who will not fight must needs be captured or slain! Moreover, we have to deal with enemies so powerful and so filled with deadly hate, as to leave us no hope of either peace or truce.”
One Minute Reflection – 7 February – “The Month of the Most Holy and Blessed Trinity” – St Romuald (c951-1027) Abbot – Ecclesiasticus 45:1-6, Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“… Shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “The possessions which we have, are not our own: God has given them to us to cultivate and He wishes us to render them fruitful and profitable … Always deprive yourself, therefore, of some part of your means, giving them to the poor with a willing heart … It is true that God will return it to you, not only in the next world but also in this, for there is nothing which makes a person prosper, in temporal matters, so much, as almsgiving. But until such time as God shall repay it, you will always be impoverished to that extent. Oh! how holy and rich is the impoverishment which is caused by almsgiving.
Love the poor and poverty, for by this love you will become truly poor, since, as Scripture says: “We become like the things that we love” (cf Hos 9:10). Love makes those who love, equal to one another: “Who is weak and I am not weak?” says St Paul (2 Cor 11:29). He might have said: “Who is poor, with whom I am not poor?” For love made him become, such as those whom he loved. If, then, you love the poor, you will be truly participating in their poverty and poor like them. Now, if you love the poor, be often among them; be pleased to see them in your house and to visit them in theirs; associate willingly with them; be glad that they are near you in the Churches, in the streets and elsewhere. Be poor in speech with them, speaking to them as their equal but be rich in deed, giving them of your goods, as one who possesses more abundantly.
Will you do even more? … Become a servant of the poor; go to serve them … with your own hands … and at your own expense. This service has more glory in it than a throne!” – St Francis de Sales (1567-1622) Bishop of Geneva and Doctor of the Church (Introduction to the devout life, Part three Ch 15).
PRAYER – May the intercession of the Blessed Abbot Romuald, commend us, we beseech Thee, O Lord, so that what we do not deserve by any merits of our own, we may obtain by his patronage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint/s of the Day – 7 February – Blessed Jacques or James Salès SJ (1556-1593) Priest Martyr of the Society of Jesus and Blessed William or Guillaume Saultemouche SJ (1555-1593) Martyr, Jesuit Lay Brother. These two young Jesuits died on 6 February 1593, Fr Jacques aged 26 was shot in the back by the protestants and Brother William was stabbed repeatedly until he died, all the while holding the dead body of Fr Jacques. Pope Pius XI Beatified the two Martyrs of the Blessed Sacrament on 6 June 1926.
Jacques Salès and William Saultemouche were Martyred for their defence of belief in the Real Presence in the Most Holy Eucharist during a conflict with Huguenots (French Calvinists) during the height of France’s War of Religion.
Jacques, who already as a child, showed extraordinary piety. His devotion to the Holy Eucharist and regular participation in the Holy Mass, gained him the favour and patronage of the local Priest. He attended the Jesuit school at Billom from 1568-1572 and developed a strong devotion to our Lord in the Blessed Sacrament. He wanted to join the Jesuits but felt that he was needed at home, since he was his parents’ only son. He moved to Paris to study at Clermont College and found his desire to join the Society stronger than ever. His father, finally gave him permission and he entered the Novitiate at Verdun in 1573.
In 1585, his studies led the young Jesuit to become a Teacher of Theology, at Pont-à-Mousson. He wanted to be a Missionary and wrote Father General, Claudio Acquaviva, to be accepted anywhere America, China or Japan. The response was negative; Father General reminded to him that France itself was a mission territory, given the conflict between Catholics and Huguenots.
Father Salés determined to devote himself to confronting the errors of Huguenots. He remained teaching at the University and gave some missions in nearby towns, including Metz which was a fervent centre of Calvinism. Calvinists sometimes joined the Catholics at his lectures and tried to interrupt the Jesuit Preacher by heckling him. Nevertheless, Salés was successful in confirming Catholics in their faith.
Blessed Jacques
In 1590 Fr Jacques was sent to Tournon to take the Chair of ‘controversial’ Theology. Here, he was responsible for devising a plan of studies to treat the theological issues that divided Catholics and Protestants, showing the truth of Catholicism and responding to the objections of the Protestants. He continued travelling around to give missions and wrote several booklets to aid people in understanding orthodox theology — one of these booklets explained the Holy ucharist.
His final mission came in 1593. The Baron of Montréal had regularly requested a Jesuit to give the Advent and Lenten series of sermons in Aubenas, a Town which the Catholics had regained control of from the Huguenots. The Baron wanted someone who could refute the Calvinist ministers, who were becoming more bold in their attacks on Catholics. Fr Jacques was picked for the mission and accompanying him was Brother William Saultemouche who had served as porter at Pont-à-Mousson and was known for his simplicity and gentle character.
Blessed William
Fr Jacques opened his sermons in Aubenas on 29 November, explaining Catholic belief, without insulting or denigrating the Protestants. He moved onto other Towns in the area after he finished in Aubenas but then returned to Aubenas, with BrotherWilliam on 5 February 1593 because the tension between Catholics and Huguenots was growing more serious.
That evening the Jesuit Teacher was visiting a Calvinist family when he heard the sound of a mob outside so he rushed to the Catholic Church where he found Brother William. They prayed for awhile and then returned to their residence. Early the next morning three soldiers forced their way into the Jesuit residence and found the two Jesuits at prayer. They were taken to Huguenot headquarters and were examined by a few Calvinist ministers who tried, unsuccessfully, to get the Jesuits to deny their faith. Frustrated by their intransigence, the minister in charge of the interrogation decided that the Jesuit Priest must be killed. Soldiers took Fr Jacques outside where they met Brother William who insisted on accompanying his companion. In the square outside the headquarters, Fr Jacques was asked one last time to deny his belief in Christ’s Real Presence in the Blessed Sacrament. When he refused, he was shot in the back and fell to the ground. A soldier then drove the bayonet of his rifle through his chest. Brother Saultemouche folded his arms around the Priest and was stabbed by a sword until he too was dead. The Calvinists then had the bodies of the two Jesuits dragged through the streets of Aubenas.
Six days later the bodies were dumped into the ruins of an old Church which was used as a dump. That night two Catholics came and retrieved the bodies and buried them in a nearby garden, where, however, the Calvinists continued to offend them with outrageous acts at their tomb!
After two years, they were exhumed and handed over to Madame de Chaussy, who had requested them and which she then donated to the Church of the new Jesuit College of Aubenas. In 1898, the Relics were moved to the Chapel of Saint-Claire, built on the site of the Martyrdom (I believe that beautiful window above is located there). Praise be to God!
St Romuald (c 951-1027) Monk, Abbot, Ascetic, Founder of the Camaldolese Order and a major figure in the Eleventh-Century “Renaissance of eremitical asceticism.” His Feast Day is today and was thus from 1595. It was changed to 19 June in 1969 after Vatican II. St Romuald’s body is incorrupt. St Romuald’s Life: https://anastpaul.com/2018/06/19/saint-of-the-day-19-june-st-romuald-c-951-1027/
St Scholastica Novena – THE SEVENTH DAYA: CLICK THE LINK BELOW: St Scholastica Novena
St Adaucus of Phrygia St Amulwinus of Lobbes St Anatolius of Cahors Bl Anselmo Polanco Bl Anthony of Stroncone
St Augulus St Chrysolius of Armenia St Fidelis of Merida Blessed Jacques Salès SJ (1556-1593) + Priest Martyr St John of Triora St Juliana of Bologna
St Lorenzo Maiorano (Died 545) Bishop of Siponto, Italy, Miracle-worker gifted with Prophecy and visions. Collaborator with St Michael in the Apparition at Gargano, known as “The Defender of the People.” St Lorenzo is also called the “Patron saint of Foreigners” by the citizens of Siponto, having been a foreigner himself. His Life: https://anastpaul.com/2023/02/07/saint-of-the-day-7-february-saint-lorenzo-maiorano-died-545-bishop/
St Luke the Younger
Blessed Mary of Providence/Eugénie Smet HHS (1825-1871) Nun and Founder of the Society of the Helpers of the Holy Souls. Her apostolate has spread throughout the world – now in 24 countries and continues to minister to the Souls in the Body of Christ — both those on earth and those who have departed this world. Beatified in Rome on 26 May 1957 by Pope Pius XII. Biography: https://anastpaul.com/2021/02/07/saint-of-the-day-7-february-blessed-mary-of-providence-hhs-1825-1871/
St Maximus of Nola St Meldon of Péronne St Moses the Hermit Bishop St Parthenius of Lampsacus
Thought for the Day – 6 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XV: … Of the Enemies We Are to Engage and the Courage Necessary to Fight (Part One)
“You see now after what manner you must fight in order to conquer self and to adorn your soul with all virtues.
Know, furthermore, that to obtain a speedier and easier victory over your enemies, it is expedient, nay necessary, that you should fight against them daily and, especially against self-love and learn to esteem, as dear friends and benefactors, all the insults and vexations which the world can heap upon you.
And it is because men know not the necessity of this daily warfare and make too little account of it that, as I said before, their victories are rare, difficult, imperfect and unstable.
Moreover, I warn you that you must bring great courage and steadfastness of soul to this conflict. And this gift you will readily obtain if you beseech it of God, considering, on the one hand, the undying hatred and fury of your enemies and the vast multitude of their ranks and squadrons and, on the other, how infinitely greater is the goodness of God and the love wherewith He loves you and how much mightier, too, are the Angels of Heaven and the prayers of the Saints, who fight for us. By this consideration, have so many feeble women been enabled to overcome and conquer, all the power and wisdom of the world, all the assaults of the flesh and all the fury of hell!”
Quote/s of the Day – 6 February – “The Month of the Most Holy and Blessed Trinity” – – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“The harvest indeed is great but the labourers are few. Pray ye, therefore, the Lord of the harvest that He send labourers into His harvest.”
Luke 10:2
“Jesus gives His disciples the power to heal bodies, while waiting before confiding to them, the equally important power to heal souls. Note how He demonstrates both the ease and the necessity of this work, at the same time. What does He say, in fact? “The harvest is plentiful but the labourers are few.” I am not sending you out to sow but to harvest… In speaking like this, our Lord gave them confidence and showed them that the most important work had already been achieved!”
St John Chrysostom (347-407) Father and Doctor of the Church
“At that time, the Lord appointed seventy-two others and sent them forth …” Luke 10:1
“By saying that He is sending them as the Father has sent Him, therefore, He summarised, in a few words, the character of the Apostles’ mission. In this way, they would know that they were bound to call sinners to repentance, to heal the sick, whether of body or soul and in all their dealings as stewards, not by any means to follow their own will but the will of Him Who sent them and, finally, to save the world, insofar as it received the teachings of the Lord.”
St Cyril of Alexandria (380-444) Father and Doctor of the Church ”
“Carry neither purse, nor wallet …” Luke 10:4
“All the brothers should strive to follow the humility and the poverty of our Lord Jesus Christ … And they must rejoice when they live among people who are considered to be of little worth and who are looked down upon, among the poor and the powerless, the sick and the lepers and the beggars by the wayside. And when it may be necessary, let them go to seek alms. And they should not be ashamed but rather recall that our Lord Jesus Christ, the Son of the living and all-powerful God … was a poor man and a transient and lived on alms, He and the Blessed Virgin and His disciples.”
One Minute Reflection – 6 February – “The Month of the Most Holy and Blessed Trinity” – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“And He sent them, … into every city and place …” – Luke 10:1
REFLECTION – “No-one,” the Apostle admonishes us, “can lay another foundation than that which has been laid, which is Jesus Christ” (1Cor 3:11). It is Christ alone “whom the Father anointed and sent into this world” (Jn 10:36), “the splendour of the Father and the image of His substance” (Heb 1:3), true God and true Man, without Whom no-one can know God with the knowledge for salvation, “neither doth anyone know the Father but the Son and He to whom it shall please the Son to reveal Him” (Mt 11:27). Hence, it follows that to restore all things in Christ and to lead men back to submission to God, is one and the same aim. To this, then, it behoves Us to devote Our care – to lead back mankind under the dominion of Christ; this done, We shall have brought it back to God. When We say “to God” We do not mean, to that inert being heedless of all things human which the dream of certain philosophers has imagined but, to the true and living God, One in Nature, Triple in Person, Creator of the world, most wise Ordainer of all things, Lawgiver most just, Who punishes the wicked and has reward in store for virtue.
Now the way to reach Christ is not difficult to find — it is the Church. Rightly does St John Chrysostom inculcate: “The Church is thy hope, the Church is thy salvation, the Church is thy refuge.” It was for this that Christ founded it, gaining it at the price of His Blood and made it the depositary of His doctrine and His laws, bestowing upon it, at the same time, an inexhaustible treasury of graces, for the sanctification and salvation of men.
You see, then, venerable Brethren, the duty that has been imposed upon Us…? To form Christ in those, who are destined from the duty of their vocation to form Him, in others … It is the same mission … as that which Paul proclaimed in these tender words: “My little children, of whom I am in labour again, until Christ be formed in you” (Gal 4:19). But how will they be able to perform this duty if they be not first clothed with Christ themselves? and so clothed with Christ, as to be able to say with the Apostle: “I live, yet not I but Christ lives in me” (Gal 2:20). “For me to live is Christ!” (Phil 1:21). – St Pius X (1835-1914) Pope from 1903 to 1914 (Encyclical “ E Supremi Apostolatus ”).
PRAYER – O God, Who adorned blessed Titus, Thy Confessor and Bishop, with the virtues of an apostle, grant, through his merits and intercession that by living justly and piously in this world, we may be found worthy to enter Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 February –St Titus (Died c96) Bishop, Confessor
O Fathers of Our Ancient Faith
O Fathers of our ancient faith, With all the heav’n, we sing your fame Whose sound went forth in all the earth To tell of Christ and bless His Name.
You took the Gospel to the poor, The Word of God alight in you, Which in our day is told again, That timeless Word, forever new.
You told of God, Who died for us And out of death triumphant rose, Who gave the Truth which made us free and changeless through the ages goes.
Praise Father, Son and Holy Spirit, Whose gift is faith that never dies, A light in darkness now, until The Day-Star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th Century Latin Hymn, Creator Alme Siderum.
Saint of the Day – 6 February – Blessed Angelus of Furci OSA (1246-1327) Priest and Friar of the Order of Augustinian Hermits, Theologian, renowned Preacher, Provincial Superior. Born in 1246 at Furci, in the Abruzzi region, Diocese of Chieti, Italy and died on 6 February 1327 at the Augustinian Convent in Naples, Italy of natural causes. Patronages – of Furci, one of the more than 50 Patrons of Naples,. Additional Memorial – 13 September on some calendars (translation of Relics?). Beatified on 20 December 1888 by Pope Leo XIII (cult confirmed). Also known as Angelo, Angel.
Angelus was born in Furci in Abruzzo , Italy in 1246 to wealthy parents, who, being childless, obtained the blessing of this child through the intercession of St Michael the Archangel. These devout folks, had gone on a pious pilgrimage to St Michael’s Sanctuary, above the cave at Gargano where St Michael had appeared. At Baptism he received the name Angelus which he later retained in religion.
Educated to a high and exemplary standard by his parents, Angelus was later entrusted to a maternal uncle, the Benedictine Abbot of Cornaclano, near Furci, with whom he made rapid progress, both in science and in sanctity. When his uncle died, Angelus returned to Furci.
After his father also died shortly afterwards in 1266, he went to Vasto, where he joined the Augustinians, where he completed his required studies and rose to the Priesthood. Around the age of twenty-five he was sent to study at the Sorbonne in Paris, where he remained for five years.
After his return to Italy, he taught in various Convents of his Order, until he was assigned to the Augustinian Convent in Naples, from where he never moved again until his death. He distinguished himself as a Theologian andPreacher – indeed, historians attribute to him, a commentary on St Matthew’s Gospel – a collection of sermons which sadly today we have lost.
In 1287 Angelus was elected Superior of the Neapolitan Province. Later he refused the Bishoprics of Acerra and Melfi. He died in Naples in the Convent of St Agostino alla Zecca on 6 February 1327 and was buried there. The people, who already venerated him as a saint when he was alive, began to recommend themselves to him, obtaining favours and graces. He was later included among the Patron Saints of Naples and celebrated on 6 February and 13 September. There is also great devotion towards him in Furci, where his sacred body was transferred in August 1808. On 20 December 1888 Pope Leo XIII approved its cult ab immemorial.
Saint Pedro Bautista Blásquez y Blásquez OFM (1542-1597) Priest Martyr and the 26 Martyrs of Japan – Died by Crucifixion on 5 February 1597. Canonised on 8 June 1862 by Pope Pius IX.
St Amand of Moissac St Amand of Nantes St Andrew of Elnone Blessed Angelus of Furci OSA (1246-1327) Priest and Friar of the Order of Augustinian Hermits St Antholian of Auvergne St Brinolfo Algotsson Cassius of Auvergne Bl Diego de Azevedo St Ethelburga of Wessex Bl Francesca of Gubbio St Gerald of Ostia St Gonsalo Garcia OFM St Guarinus St Guethenoc St Hildegund St Ina of Wessex St Jacut St Liminius of Auvergne St Maximus of Aurvergne St Mel of Ardagh St Melchu of Armagh St Mun of Lough Ree St Relindis of Eyck St Revocata St Saturninus St Tanco of Werden St Theophilus St Theophilus the Lawyer
St Vaast of Arras (c 453-539 or 540) Bishop – The First Bishop of Arras, France , Hermit, Ascetic, Miracle-worker, Advisor to King Clovis. The Roman Martyrology reads: “In Arras in Belgian Gaul, today in France, Saint Vedastus, Bishop, who, sent by Saint Remigius Bishop of Rheims to the devastated City, catechised King Clovis, re-established the Church and held it for about forty years and brought to an end, the need of work for evangelisation among the previously still pagan peoples of the region.” St Vaast is another Patron of eye diseases, problems and blindness. Biography: https://anastpaul.com/2022/02/06/saint-of-the-day-6-february-saint-vaast-of-arras-c-453-539-or-540/
St Victorinus of Auvergne
Martyrs of Emesa: At Emesa in Phrenicia, in the time of the Emperor Maximian, St Silvanus, the Bishop, who after having governed that Church for forty years, was delivered to the beasts with two other Christians and, having his limbs all mangled, received the Palm of Martyrdom. The other two are recorded as St Luke the Deacon and St Mucius the Lector.
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