Quote/s of the Day – 24 February – Ember Saturday – Feast of St Matthias, Apostle – Acts 1:15-26, Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“Take My yoke upon you and learn from Me, for I Am meek and humble of heart and you will find rest for yourselves. For My yoke is easy and My burden light.”
Matthew 11:29-30
“I shall reflect the image of God in that I feed on love; grow certain on faith and hope; strengthen myself, on the virtue of patience; grow tranquil by humility; grow beautiful by chastity; am sober by abstention; am made happy by tranquillity and am ready for death, by practising hospitality.”
ACW – Ancient Christian Writer Incomplete Work on Matthew (Homily 40)
“If you wish to reach high, then begin at the lowest level. If you are trying to construct some mighty edifice in height, you will begin with the lowest foundation. This is humility. However great the mass of the building you may wish to design or erect, the taller the building is to be, the deeper you will dig the foundation. The building in the course of its erection, rises up high but he who digs its foundation, must first go down very low. So then, you see even a building is low before it is high and the tower is raised, only after humiliation.”
St Augustine (354-430) Father and Doctor of Grace
“True humility consists in persuading and convincing oneself that without God, we are insignificant and despicable and, in accepting to be treated as such!”
Our Lenten Journey with the Angels and the Saints – 24 February – Ember Saturday – Acts 1:15-26, Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“ Lord, Thou hast proved me and known me: Thou hast known my sitting down and my rising up.” Psalm 138:1-2
“Take My yoke upon you and learn from Me, for I Am meek and humble of heart and you will find rest for yourselves. For My yoke is easy and My burden light.” Matthew 11:29-30
ON FASTING St Francis de Sales (1567-1622) Doctor Caritas
This is all I wish to tell you regarding fasting and what must be observed in order to fast well. The first thing is that your fast should be entire and universal – that is that you should make all the members of your body and the powers of your soul fast – keeping your eyes lowered … mortifying the hearing and the tongue, so that you will no longer hear or speak of anything vain or useless; … the memory, in filling it with the remembrance of bitter and sorrowful things and avoiding joyous and gracious thoughts; keeping your will in check and your spirit at the foot of the Crucifix, with some holy and sorrowful thought. If you do this, your fast will be universal, interior and exterior, for you will mortify both your body and your spirit. The second condition is that you do not observe your fast or perform your works, for the eyes of others and the third, is that you do all your actions and consequently, your fasting, to please God alone, to Whom be honour and glory forever and ever. Amen.” – (Excerpt from the Sermon given for Ash Wednesday on 9 February 1622).
One Minute Reflection – 24 February – Feast of St Matthias – Acts 1:15-26, Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“Thou hast hid these things from the wise and prudent and revealed them to the little ones.” – Matthew 11:25
REFLECTION – “When more obscure Mysteries are presented to your timid nature by your faith, Christian soul, take courage and say [like Mary], “ How shall this be done …?” (Lk 1:34), not in a controversial spirit but with the love of a disciple. Let your questioning be your prayer, your love, your piety, your humble desire – not seeking to plumb the depths of God’s majesty but looking for salvation, in the healing acts of the God, Who saves us. …
No-one “knows a man’s thoughts, except the spirit of the man which is in him; so also, no-one comprehends the thoughts of God, except the Spirit of God” (1 Cor 2:11). Hasten then to be a sharer in the Holy Spirit. He is present when He is called upon; nor could He be called upon, if He were not present. When, on being called upon, He comes, it is with the abundance of the blessings of God. He is the flowing of “the river which gives joy to God’s city” (Ps 45:5). And if, when He comes, He finds you humble and still and respecting the Words of God, He will rest upon you (Lk 1:35) and He will reveal to you, what God the Father withdraws from the wise and prudent of this world and those things, will begin to dawn upon you which Wisdom (1 Cor 1:24) could say to the disciples when on this earth but which they were unable to bear, until the Spirit of Truth came, Who was to teach them all Truth (Jn 16:12-13).” – William of Saint-Thierry O.Cist.
PRAYER – O God, Who added blessed Matthias to the company of Thy Apostles, grant, we beseech Thee, that by his intercession we may ever be aware of the depth of Thy love for us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 24 February – Feast of St Matthias, Apostle and Martyr
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the 10th Century in a Hymnal of Moissac Abbey.
Saint of the Day – 24 February – Saint Adela of Blois (c1067-1137) Widow, Mother, Countess of Blois, France, Princess. Born in c1067 in Normandy, France and died on 8 March 1137 in Marcigny-sur-Loire, France of natural causes. Also known as – Adela of Normandy.
Adela of Blois was the daughter of William the Conqueror and Matilda of Flanders. She was probably born after her father became the King of England and is thought to have been the youngest daughter. She was well educated, with a knowledge of Latin.
Between 1080 and 1083, Adela married Stephen Henry, son and heir of the Count of Blois. She was fifteen and he was nearly twenty years older. She gave birth to eleven children and was also stepmother to those from Stephen’s previous marriage. Her husband inherited Blois, Meaux and Chartres on his father’s death, as well as lands and rights in parts of Berry and Burgundy. The dynasty had other possessions east of Paris and by the end of Adela’s life was becoming part of the county of Champagne. She played a large part in laying the foundations of the union of the two. She worked closely with her husband, making decisions with him. For example they defended the Bishop of Chartres against the King of France.
Stephen Henry joined the First Crusade in 1096, along with his brother-in-law. Stephen’s letters to Adela gave an insight into the experiences of the Crusaders and showed that he trusted Adela to rule as Regent in his absence.
During her Regency, she granted the Monks in her region, the right to build new Churches and exercise their religious mission. She travelled around to settle disputes, promote economic growth and even to command knights to go into battle with the King. The Count of Blois returned from the Crusade bringing with him several cartloads of maps, jewels and other treasures. According to Orderic Vitalis, a Benedictine Monk and Chronicler, Stephen Henry came back from the Crusade in ignominy, apparently due to an early withdrawal desiring to return to his home. Adela berated him for this. He was under an obligation to the Pope for an agreements made earlier. He returned to Antioch to participate in the Crusade of 1102 and was ultimately killed after the Battle of Ramala.
Adela continued to act as Regent after her husband’s death and in the early year of her son Thibaud’s reign. She had chosen him rather than his elder brother, William as heir, as she did not think William fit to rule. Even when Thibaud came of age, she continued to issue charters and to act as Co-Regent of many parts of their lands. She did not secure a marriage alliance for him and he did not get married until 1120, after she retired. She, therefore, kept her power and influence.
Adela was a devout sympathiser with the Benedictines and had her children educated by high-ranking Religious tutors. One child, Henry, was dedicated to God as an Oblate at Cluny Abbey; he went onto be appointed as the Abbot of Glastonbury and Bishop of Winchester. In that capacity he was responsible for a huge building programme of castles, forts, bridges and villages. He also built Churches and Chapels and was a major patron of the arts, sponsored many books, including the Winchester Scriptures. Another son, Stephen, was a favourite at the Court of Henry I and seized the English throne from the rightful heiress, the Empress Matilda which led to the long civil war.
Adela’s place of retirement was the Marcigny Convent in Eastern France, near the great Abbey of Cluny. She lived the life of a nun, devoting herself to prayer. However, she remained in contact with her family and the Ecclesiastical rulers of the lands she had once governed, maintaining her influence.
Adela was an accomplished and influential woman. She wrote many letters which are still extant. In one instance, Adela sent letters to both her son Thibaud and Geoffrey, the latter the Bishop of Chartres, reminding them of alms-gifting to Monasteries. Her personal chamber was adorned with scenes from the Sacred Scriptures, Her father’s conquest of England and images of the academic subjects of the time, displaying her love of learning. She contributed greatly to the religious, economic and cultural well-being of her lands and was generous in endowing Monasteries and Churches. She also supported and patronised the literary and artistic cultures.
Adela died on on 8 March 1137 in the holy and peaceful surrounds of the Convent.
Thought for the Day – 23 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXIII: … Of Using the Senses to Advantage in Diverse Situations (Part One)
“Having now seen, by what means, we may raise the mind from sensible objects to the contemplation of the Divinity and of the Mysteries of the Incarnate Word, I will here add some aids for various subjects of meditation, that, as the tastes of souls are many and varied, so too, may their nourishment be. This maybe *awful, not only to simple persons but also to those of higher intellect and more advanced in the spiritual life, who, nevertheless, may not at all times be equally disposed and ready for higher contemplations. Nor need you fear to be perplexed by the variety of the methods described, if you will only observe the Rule of Discretion and attend to the advice of others which I wish you to follow with all humility and confidence, not in this instance alone but, with regard to all other counsels which you shall receive from me.
+++ At the sight of all the things which please the eyes and are prized in the world, consider tha, all these are vile as dust, compared with heavenly riches, after which heavenly beauty do you aspire, with undivided affections, despising the whole world.
+++ When looking upon the sun, consider that your soul is brighter and more beautiful if it be in your Creator’s favour; if not, that it is blacker and more hateful than the darkness of hell.
+++ When your bodily eyes are lifted to the heavens above you, let the eyes of your mind penetrate even to the Heaven of heavens and there, fix yourself in thought, as if you are in the place prepared for your eternal and blessed abode, if you shall live a holy life on the earth.
+++ On hearing the songs of birds, or other melodious sounds, lift up your heart to the songs of Paradise, where resounds a ceaseless Alleluia and pray the Lord to make you worthy to praise Him together with those celestial spirits, forever and ever.
If you are conscious of taking delight in the beauty of the creature, remember that there, the deadly serpent lies hidden, ready and eager to wound, if not to enslaye you and say to him: “O accursed serpent, you insidiously lie in wait to devour me!” Then turning to your Lord God, say: “Blessed be Thou, O my God, Who has revealed to me the hidden enemy, and delivered me from his ravenous jaws.” Then FLY at once, from the allurement, to the Wounds of your Crucified Lord, letting your mind rest on them, considering how acutely He suffered in His most Sacred Flesh, to free you from sin and make you detest all carnal delights. Another way of escape from this perilous allurement is, to consider what will be the condition of that object, after death, which now delights you so!”
Dom Lorenzo Scupoli
*Proper and original meaning of “awful” – “full of awe” or “worthy of respect” or “striking with reverential awe.”
Quote/s of the Day – 23 February – St Peter Damian (1007-1072) Cardinal Bishop, Confessor, Father and Doctor of the Church
“He who does not attack a vice but rather, coddles it, is justly judged guilty of the death, together with those who die by that vice!”
“Receive the Body and Blood of Christ very frequently. The sight of a Christian’s lips red with the Blood of Christ terrifies the enemy. He immediately recognises the sign of his own ruin. He cannot stand the Instrument of Divine Victory, by which he was taken captive and cast down.”
“Truly, this vice is never to be compared with any other vice because it surpasses the enormity of all vices…. It defiles everything, stains everything, pollutes everything. And as for itself, it permits nothing pure, nothing clean, nothing other than filth!”
“No-one can fight properly and boldly for the faith, if he clings to a fear of being stripped of earthly possessions.”
Have Mercy, Lord By St Peter Damian (1007-1072) Doctor of the Church
Have mercy, Lord, on all my friends and relatives, on all my benefactors, on all who pray to Thee for me and on all who have asked me to pray to Thee, for them. Give them the spirit of fruitful penance, mortify them in all vices and make them flower in all Thy virtues. Amen
Paule Doctor Egregie Let Gentiles Raise the Thankful Lay By St Peter Damian (1007-1072) Father and Doctor of the Church Trans. John Mason Neale, 1854
Let Gentiles raise the thankful lay Upon their great Apostle’s Day, Whose doctrine, like the thunder, sounds To the wide world’s remotest bounds.
O bliss of Paul beyond all thought! To Paradise, yet living, caught, He hears the heav’nly myst’ries there, Which mortal tongue can not declare.
The Word’s blest seed around he flings And straight a mighty harvest springs And fruits of holy deeds supply, God’s everlasting granary.
The lamp his holy lore displays Hath fill’d the world with glorious rays And doubt and error are o’erthrown, That Truth may reign, and reign alone.
Long as unending ages run, To God the Father laud be done, To God the Son our equal praise And God the Holy Ghost, we raise. Amen.
Our Lenten Journey with the Angels and the Saints – 23 February – 2 Timothy 4:1-8; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Blessed is the man who fears the Lord, he shall delight exceedingly in His commandments.” Psalm 111:1
“Neither do men light a candle and put it under a bushel but upon a candlestick …” Matthew 5:15
Be Lamps Yourselves
St Augustine (354-430) Father and Doctor of the Church
“What sort of candlestick is this which bears such a light? I will teach you. Be lamps yourselves and you will have a place on this lampstand. Christ’s Cross is one great lampstand. Whoever wants to shine out should not be ashamed of this wooden candlestick. Listen to me and you will get the point – the candlestick is the Cross of Christ …
“So will your light shine before others, so that they may see your good works and glorify” Glorify whom? Not yourself, since to seek your own glory is to want to be extinguished! “Glorify your heavenly Father.” Yes, that they may glorify Him, your heavenly Father, when they see your good works… Listen to the Apostle Paul: “May I never glory except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world” (Gal 6:14).”
One Minute Reflection – 23 February – St Peter Damian (1007-1072) Cardinal Bishop, Confessor, Father and Doctor of the Church – 2 Timothy 4:1-8; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“I am not come to destroy but to fulfil.” – Matthew 5:17
REFLECTION – “The sacrifice of the lamb, the Passover rite and the letter of the Law have reached their term in Jesus Christ, in view of Whom, everything in the ancient Law took place – and, even more so, in the new dispensation. For the Law became the Word; from being old it became new … the commandments have been transformed into grace and the foreshadowing into Truth; the lamb has become the Son, the sheep has become man and man has become God. …
God, although He was the Lord, put on our humanity; He suffered for him, who was suffering, was bound for him, who was captive, was judged for the guilty, was buried for him, who was buried. He was raised from the dead and cried out in a loud voice: “If anyone wishes to oppose Me, let us appear together” (Is 50:8). It is I Who delivered the condemned man; I Who restored life to the dead; I Who raised up those in the grave. “Who disputes My right?” It is I, He says, I Who am the Christ, I Who destroyed death, Who triumphed over the enemy, Who bound the mighty enemy and carried off man to the heights of Heaven; it is I, He says, Who am the Christ.
Come along then, every human family, full of sin as you are and receive the forgiveness of your sins. For I Myself am your forgiveness, I am the Passover of salvation, the Lamb slain for your sakes, your Redemption, Life and Resurrection; I am your Light, your Salvation and your King. It is I Who lead you to the heights of Heaven, I Who will raise you up; it is I Who will bring you to see the Father Who is from all eternity; it is I Who will raise you up by My all-powerful Hand.” – St Melito of Sardis (Died c180) Bishop of Sardis in Smyrna and Father of the Church [Paschal Homily (Passim)]
PRAYER – Grant us, we beseech Thee, Almighty God, to follow the counsel and examples of St Peter, Thy Confessor and Bishop, so that by setting earthly goods at naught we may attain everlasting happiness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 23 February – Ember Friday in the First Week of Lent
Rescue Me, Most Merciful God By Father Martin von Cochem OSFC (c 1630-1712)
Most merciful God, remember at how great a price Thou didst purchase me and how much Thou didst suffer for me. For the sake of that inestimable price, do not permit me to be lost, rescue me, number me amongst the sheep of Thy fold. With them, I will then praise and magnify Thy loving kindness, to all eternity. Amen
Fr Martin von Cochem was a German Capuchin theologian, preacher and prolific ascetic writer. Father Martin’s works embrace a great variety of subjects –a huge volume of apologetics against Protestantism, the life of Christ, lives of the Saints, edifying narratives, the setting forth of certain points in Christian asceticism, forms of prayer, methods to be followed for the worthy reception of the sacraments, etc. The prayer above is from the renowned “The Four Last Things.”
Saint of the Day – 23 February – Saint Milo of Benevento (Died c1077) Bishop, Teacher, Spiritual Guide and most zealous Shepherd of his flock and a loving father to the poor, the sick and the nedy. Born in Auvergne, France and died in c1073 in Benevento, Italy of natural causes. Patronages – of Bishops, of the poor and needy, of Teachers. Also known as – Milo of Auvergne, Milon … Milone… Additional Memorial – 25 May on some calendars.
An Unknown Bishop Saint who maybe St Milo
Saint Milo was born in Auvergne, France, in the 11th Century. From a young age he was remarkable for his piety and intelligence,and, for this reason, he was initiated into the studies required for the Priesthood. He studied in Paris, where he was Ordained a Priest and became a Canon of the Cathedral.
Milo was a man of great charity and compassion. He dedicated himself passionately to his ministry and, did his utmost to help those in need. He was also a great Teacher and was responsible for the education of several young people, including Saint Stephen of Muret, who would become the Founder of the Order of Grandmont.
The Romanesque Cathedral of Benevento
The fame of Milo’s virtues and knowledge soon crossed the borders of France. In 1068, he was elected as the Bishop of Benevento in Italy. Milo accepted the Ecclesiatical honour with great humility and dedication. He committed himself to reforming the Diocese and promoting peace and justice.
Unfortunately he was able to govern the Diocese for only two years. He died in c1070 (some sources say 1076).
Saint Milo is venerated as a Patron of Bishops, Teachers and the poor and needy. His liturgical Feast is celebrated on 23 February 23 and 25 May.
The Feast of the Sacred Lance and Nails – Friday after the 1st Sunday in Lent: The Supreme Pontiff, Innocent VI, in his Decree establishing the Feast and Office of the Lance and Nails which pierced the Body of our Crucified Lord Jesus Christ, exhorts all the faithful to have a special veneration for and devotion to, all the Sacred Instruments of our Saviour’s Passion. The following are the Holy Father’s words: “We should honour the most holy Passion of our Lord and Redeemer, Jesus Christ, in such manner that, meditating on all the mysteries and merits of the same Passion, we venerate also each Sacred Instrument thereof.” Then this holy and zealous Pontiff, coming more directly to the honour due to the Lance and Nails, says: “Although the Lance and Nails and the other Sacred Instruments of the Passion, should be enerated everywhere, by the faithful of Christ and although every year the Church celebrates the Solemn Offices of the same Passion, yet, we deem it proper and fitting, that a special Solemn Feast should be instituted and celebrated in honour of those particular Instruments of the Passion, more especially, in those places wherein these salutary Instruments are preserved. Hence, we wish to encourage this devotion by a special Office and privileges.” (Innocent VI in Decret. de Fest. Lane, et Clav. Domini).
The Lance, also known as “The Spear of Longinus” is kept in the Vatican Basilica, given to Innocent VIII in 1492. The Nails were kept with the Crown of Thorns, along with a small piece of the Lance of Longinus at Saint Chapelle, France and were subsequently lost during the French Revolution. The Crown of Thorns was the only Relic saved and is now kept at Notre Dame Cathedral.
In a Leap Year, the Vigil of St Matthias, Apostel, is not announced today because it is transferred to the 24th.
St Alexander Akimetes St Boswell St Dositheus of Egypt St Felix of Brescia St Florentius of Seville St Giovanni Theristi (1049–1129) Monk Bl John of Hungary
St Lazarus Zographos (c810-c 867) Priest, Monk known as “the Painter and the Iconographer.” Lazarus lived before and during the second period of Byzantine Iconoclasm. The Roman Martyrology states of him today: “St Lazarus, a Monk, whom the Iconoclast Emperor Theophilus ordered to be put to torture for having painted holy images. His hand was burned with a hot iron but, being healed by the power of God, he painted anew the holy images which had been defaced and finally rested in peace.” Biography: https://anastpaul.com/2022/02/23/saint-of-the-day-23-february-st-lazarus-zographos-810-865/
St Milo of Benevento (Died c1077) Bishop St Ordonius St Polycarp of Rome St Romana
St Serenus the Gardener (Died 307) Martyr. Serenus was by birth a Grecian. He left his family estate, friends and country to serve God in celibacy, penance and prayer. With this design he bought a garden in Sirmium in Pannonia, which he cultivated with his own hands and lived on the fruits and herbs it produced. His Life and Death: https://anastpaul.com/2019/02/23/saint-of-the-day-23-february-st-serenus-the-gardener-died-307-martyr/
Martyrs of Syrmium – 73 Christians who were Martyred together in the persecutions of Diocletian. We know no details about them, and only six of their names – Antigonus, Libius, Rogatianus, Rutilus, Senerotas and Syncrotas.
Our Lenten Journey with the Angels and the Saints – 22 February – The Feast of the Chair of St Peter at Antioch –1 Peter 1:1-7; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Let the mercies of the Lord, give glory to Him and his wonderful works to the children of men!” Psalm 106:31
“But Whom do you say that I Am? Simon Peter answered and said: Thou art Christ, the Son of the living God.” Matthew 16:15-16
On Christian Perfection In Thought, Word and Deed
St Gregory of Nyssa (c335–c395) Bishop and Father of the Church
(Brother of St Basil the Great)
“The life of the Christian has three distinguishing aspects – deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the Divine Ideal, the Revelation of Christ. For then, our thoughts, words and deeds will not fall short of the nobility of their implications.
What then must we do, we who have been found worthy of the Name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from Him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.
On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the Author and Source of peace. He is like a pure, untainted stream. If you draw the thoughts in your mind and the inclinations of your heart from Him, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.
For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.” – (Extract from his Treatise On Christian Perfection).
Thought for the Day – 22 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXII: … Of How Sensible Things Aid Us to Meditate on the Incarnate Word in the Mysteries of His Life and Passion (Part Two)
“The same may be said of other similar things.
+++ Let the taste of wine, or other liquid, remind you of your Lord’s vinegar and gall.
+++ If sweet perfumes refresh you, think of the ill odour of the dead bodies which were around Him on Calvary.
+++ While dressing, recollect that the Eternal Word clothed Himself with human flesh that He might clothe you with His Divinity.
+++ When undressing, remember Christ, Who was stripped of His garments, to be Scourged and Crucified for you.
+++ If you hear the shouts and cries of a multitude, think of those hateful words: “Away with Him, away with Him! crucify Him, crucify Him! ” which sounded in His Divine Ears.
+++ At each stroke of the clock, think of that deep sorrow and heaviness of heart which Jesus was pleased to endure in the Garden, as the foreboding and horror of His approaching Death and Passion began to fall upon Him; or imagine to yourself those heavy blows which nailed Him to the Cross.
+++ On any occasion of grief or sorrow which presents itself, whether your own or another’s, reflect that all these things are as nothing, compared to the inconceivable anguish which oppressed, pierced and mangled the Soul and Body of thy Lord!”
Quote/s of the Day – 22 February – Feast of the Chair of St Peter at Antioch – 1 Peter 1:1-7; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Upon this rock I will build My Church and the gates of hell shall not prevail against it. I will give you the keys of the Kingdom of Heaven and whatever you bind on earth shall be bound in Heaven and, whatever you loose on earth, shall be loosed in Heaven.”
Matthew 16:18-19
“… Now you must be, for a little time, made sorrowful in divers temptations. That the trial of your faith, (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ.”
1 Peter 1:6-7
“But the God of all grace, Who hath called us into His eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you and confirm you and establish you. To Him be glory and empire forever and ever. Amen.”
1 Peter 5:10-11
“Yes, the Apostle chosen to be His co-worker, merited to share, the same Name as Christ. They built the same Building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those, who will do the watering (cf 1 Cor 3:6f).”
St Augustine (354-430) Father & Doctor of the Church
“It is good to admire the fidelity of St Peter and the designs of Divine Providence in making him the visible Head of the Church but, it is far better, to follow his example. His love for Jesus, led him to leave his family and his fisherman’s trade, in order to follow Our Lord. It led him to undertake long voyages, to endure imprisonment and to face martyrdom. What can we do for the love of Jesus? Remember that, if love is to be sincere, it must be generous and effective. He was not satisfied, until he was hanging upon the cross like his Divine Master and could prove his love for Jesus by a Martyr’s death.”
One Minute Reflection – 22 February – The Feast of the Chair of St Peter at Antioch –1 Peter 1:1-7; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Whatsoever thou shalt bind upon earth, it shall be bound also in Heaven and whatsoever thou shalt loose on earth, it shall be loosed also in Heaven.” – Matthew 16:19
REFLECTION – “Bridegroom and Bride, that is, Christ and the Church, are as one, be it in receiving confession or in bestowing absolution. All this makes clear why Christ had to tell each of us: “Go, show yourself to the priest” (Mt 8,4)… It follows that apart from Christ, the Church cannot grant forgiveness and that Christ has no will to forgive, apart from the Church. The Church’s authority to forgive extends only to the repentant, to those, that is, whom Christ has already touched; Christ, on His part, has no intention of regarding as forgiven, one who despises the Church.
Doubtless, Christ need accept no restraints to His power of Baptising, Consecrating the Eucharist, Ordaining Priests, forgiving sins and the like but, the humble and faithful Bridegroom, prefers to confer such blessings, with the co-operation of His Bride. “What God,” then, “has joined, let no man put asunder” (Mt 19,6). “I say this is a great mystery and refers to Christ and the Church” (Eph 5,32)… To remove the Head from the Body (Col 1:18) were to ruin the whole Christ, irreparably. Christ, apart from the Church, is no more the whole Christ, than the Church is complete, if separated from Christ. Head and Body go to make the whole and entire Christ.” – Bl Isaac of Stella (c 1100 – c 1170) Cistercian Monk, Abbot, Theologian, Philosopher (Sermon 11, §11-814).
PRAYER – O God, Who when giving blessed Peter, Thine Apostle, the keys of the Heavenly Kingdom, bestowed on him the power of binding and loosing, grant that by the help of his intercession, we may be delivered from the bonds of our sins. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 22 February – The Chair of St Peter at Antioch
O Prince of the Apostolic Senate! Hymn to the Prince of the Apostles By St Peter Damian (1007-1072) Cardinal Bishop of Ostia Doctor of the Church
O Prince of the Apostolic Senate! Herald of our Lord! First Shepherd of the Faithful! watch over the Flock intrusted to thee.
Lead us through verdant pastures, feeding us with the nourishment of the Word and lead us, thus fed, into the heavenly fold, whither thou hast already gone.
To thee, Peter, have been delivered the Keys of heaven’s gate and all things, both in Heaven and on earth, acknowledge thy authority.
Tis thou that choosest the City where is to be established the Rock of the True Faith, the foundation of the building, on which the Catholic Church stands immoveable.
Thy shadow, as thou passest by, heals the sick and Tabitha, who made garments for the poor, was raised to life at thy bidding.
Bound with two chains, thou wast set free by an Angel’s power; he bids thee put on thy garments and thy sandals and lo! the prison door is opened.
To the Father unbegotten and to the Only-Begotten Son and to the co-equal Spirit of them both, be praise and kingly highest power. Amen.
Saint of the Day – 22 February – Saint Isabella of France (1225-1270) Virgin, Apostle of the poor, the sick and needy, Founder Nun of a Convent based on the Poor Clares Order, known as the Sisters Minor and forming part of the Franciscan family. Sister of Saint Louis IX, Aunt of Saint Louis of Toulouse, Princess. Born in March 1225 in Paris and died on 23 February 1270 (aged 45) at the Convent in Longchamp, Pays de France. Patronages – of the ill and infirm, of the Royal Abbey of Longchamp. Also known as – Isabel, Isabelle. Additional Memorial 8 June (Franciscans), 8 November – as one of the Saints of the Diocese of Evry, 23, 24 and 26 February – on some calendars.
St Isabella with St Louis IX – laying the cornerstone ofthe Longchamps Convent
In Pays de France, just outside the City of Paris, along the Seine, lived King Louis VIII and Blanche of Castile, the Queen of France. The Royal couple were a holy example of Christian love and they had alreadybeen blessed with several children when their daughter, Isabella, came into the world in March 1225.
When Isabella was less than two years old, King Louis VIII died, leaving her older brother to reign as King. King St Louis IX was installed in 1226 and he reigned until 1270. His mother supervised the education of the young children, ensuring that Isabella not only learned the feminine arts butm also learned Latinm in order to study the Fathers of the Church.
Isabella demonstrated great piety from a very early age and, it must be noted, she received much support in practising her faith from her mother, her brother the King and other members of the Royal Court. Isabella dedicated her sewing skills to providing clothing for the poor and preparing Vestments for liturgical celebrations. On one occasion, as she was embroidering a new hat, King Louis IX asked her to give the hat to him. She refused, explaining, “No, this is the first of its kind and I must make it for my Saviour Jesus Christ.” When she finished it, she gave it to a poor and sick person. Then, she made another cap of similar design for her Royal brother.
Arranged marriages, common at the time, were a part of Isabella’s life from the age of two. The Treaty of Vendome, created in March 1227 and signed in June 1230, betrothed Isabella to Hugh, the eldest son and heir of Hugh X of Lusignan which was an area on the western coast of France. However, Isabella refused to celebrate this marriage. Some years later, she also refused to marry another Royal personage, Conrad, the son of the Holy Roman Emperor Frederick II. Her mother and brother both urged her to marry Conrad. Even Pope Innocent IV tried to persuade her to marry the son of the Emperor but, again she refused. When she learned of the Pope’s hope that she would marry Conrad, Isabella wrote to him explaining that she had consecrated her virginity to Christ and would never marry. The Pope, witnessing her steadfast faithfulness to Christ, admired her for her perseverance and agreed with her position. Her brother finally acquiesced and no longer tried to persuade her to marry Conrad or anyone else. Not long after this episode, their mother died.
In 1255, Isabella requested her brother’s permission to leave the Court and to establish a home for a group of devout women. . Thus, King St Louis IX undertook the purchase of some land in the Forest of Rouvray, just west of Paris, for this purpose. The cornerstone was placed on 10 June 1256 and four years later, the building was completed. On 2 February 1259, Pope Alexander IV gave his approval to the new Rule prepared by Princess Isabella. This Rule had been compiled by Fr Mansuetus, a Franciscan, who based it on the Rule of the Order of St Clare, also referred to as the Poor Clares. The Rule was approved by St Bonaventure, who was then the Minister General of the Franciscan Order. The new Monastery was called the Monastery of the Humility of the Blessed Virgin. The Nuns of this Monastery were called Sisters Minor.
The Rules were unique and specific to this group of women, being somewhat simpler than the Rules of the Poor Clares, in that the fasting was not as rigid and the community was allowed to hold property. But like the Poor Clares, these women also helped Tthe poor and needy of the neighbourhood. . The first Nuns to join this new Monastery were from the Convent of the Poor Clares at Rheims, nearly 100 miles east of Paris. Although Isabella never resided at the Monastery herself, she observed the Rules in the privacy of her home.
After a few years, Isabella adjusted the Rule and King St Louis submitted and obtained confirmation of the revised Rule. Pope Urban IV approved the new Rule on 27 July 1263, giving the Nuns of Longchamp, the official title of Sisters Minor. This title emphasised the close relationship with the Order of Friars Minor.
Isabella had refused to become the Abbess but continued to observe the Rule, as well as additional mortifications. She practiSed nearly total silence, fasted three days a week and lived a life of heroic virtue.
In 1270 Isabella died at the new house in Longchamp. The Nuns declared that when she died, the singing of Angels could be heard. She was buried in the Convent Church. After only nine days, her body was exhumed and it was still supple, suffering no decay. Not surprisingly, many miracles occurred at her gravesite. In 1521 Pope Leo X Beatified Isabella, permitting the Abbey of Longchamp to celebrate her Feast with a special office. On 4 June 1637 Isabella’s body was exhumed again and it was still incorrupt. 50 years later, on 25 January 1688, the Nuns received permission to celebrate Isabella’s Feast with an Octave observance. In 1696, on her Canonisation, Pope Innocent XII extended the permission to the entire Franciscan Order.
St John the Saxon St Limnaes Bl Mohammed Abdalla St Papias of Heirapolis St Paschasius of Vienne St Raynerius of Beaulieu St Thalassius
Martyrs of Arabia – A memorial for all the unnamed Christians Martyred in the desert and mountainous areas south of the Dead Sea during the persecutions of Emperor Valerius Maximianus Galerius.
Thought for the Day – 21 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXII: … Of How Sensible Things Aid Us to Meditate on the Incarnate Word in the Mysteries of His Life and Passion (Part One)
“I have shown you how we may raise our minds from sensible objects to the contemplation of the Divinity. Now, learn a method of taking occasion from the same, to meditate on the Incarnate Word and the most Sacred Mysteries of His Life and Passion.
All things in the universe may serve to this end, if first you behold God in them, as the sole first cause, Who has bestowed on them all the being, beauty and excellence which they possess. Passing on from this, consider how great, how immeasurable is His goodness; Who, being the Sole Principle and Lord of all creation, was pleased to descend so low, as to become Incarnate, to suffer and to die for man, permitting the very works of His Hands to arm themselves against Him and to Crucify Him. Many objects will then bring these Holy Mysteries before your mind’s eye, such as weapons, cords, scourges, pillars, thorns, reeds, nails, hammers and other instruments of His Passion.
Poor hovels will recall to our memory the stable and manger of our Lord. Rain will remind us of the drops of Divine Blood which fell from His most sacred Body in the Garden and watered the ground. Rocks will represent to us those which were rent asunder at His Death. The earth will bring to our memory the earthquake at that hour; the sun, the darkness that then covered it. The sight of water will speak to us of that stream which flowed from His most Sacred Side.”
Quote/s of the Day – 21 February – “The Month of the Most Holy and Blessed Trinity” – Ember Wednesday – 3 Kings 19:3-8; Matthew 12:38-50 – Scripture search here: https://www.drbo.org/
“The sign of Jonah”
Matthew 12:39
“It was, too, to lead the Ninevites to firm repentance and to convert them to Him, Who would deliver them from death, amazed as they were by the sign accomplished in Jonah … In the same way, God permitted man to be swallowed by that great monster, the author of disobedience, not so that he should altogether vanish away and die but because God, had prepared beforehand, the salvation fulfilled by His Word by means of the “sign of Jonah.”
St Irenaeus (130-208) Bishop of Lyons, Martyr and Father
“To do penance is to bewail the evil we have done and to do no evil to bewail.”
“But He still follows behind us and counsels us, although we have despised Him, He still does not cease to call us. We turn our backs on His face, so to speak, when we reject His Words, when we trample His Commandments underfoot but He, Who sees that we reject Him, still calls out to us by His Commandments and waits for us by His patience, stands behind us and calls us back when we have turned away.”
St Pope Gregory the Great (540-604) Father & Doctor of the Church
“What are we doing? If we really love the Sacred Heart of Jesus, we should offer penance and sacrifices in order to make reparation for our sins and the sins of others and, to propitiate this adorable Heart, Which ardently desires to bestow new favours upon us.”
Our Lenten Journey with the Angels and the Saints – 21 February – Ember Wednesday – 3 Kings 19:3-8; Matthew 12:38-50 – – Scripture search here: https://www.drbo.org/
“The troubles of my heart are multiplied, deliver me from my necessities. See my abjection and my labour and forgive me all my sins.” Psalm 24:17-18
“The men of Nineveh will rise up in the judgement with this generation and will condemn it; for they repented at the preaching of Jonah and behold, One greater than Jonah is here.” Matthew 12:41
REPENTANCE
St Romanos Melodios (c490-c556) Monk, Hymnist, Poet
“Let us meditate on the Ninevites … let us listen to what they did. After the terrifying proclamation made by Jonah before this gluttonous and drunken people … like capable workmen, they made hast to restore the city their evil deeds had destroyed, taking a sure rock for its foundation … – REPENTANCE.
After washing away its filth, in the floods of their tears, they adorned their town with their prayer and converted Nineveh thus pleasing the Merciful One. Its King, a wise man, … prepared animals and flocks as if to bring them along in dowry, saying: “O God, my Saviour, I offer everything to Thee, only reconcile, bring back in grace, the one who prostituted herself and betrayed … Thy purity, for see how, in her love, she offers her repentance to Thee like a gift …”
If I, the sovereign King, have sinned, then strike me down alone and take pity on all these others. But if we have all fallen short, hear the voices of all … May Thy help come upon us and all fear will be dissolved. Nothing will dismay us if Thou receive what we are offering, our repentance …
Rebellious Nineveh throws herself at Thy Feet and I, a miserable King and Thy wretched servant, sit down in ashes, since I am unworthy of my throne (Joh 3:6). Because, I have scorned the crown, I throw dust on my head. Because, I am not worthy of my purple, I have put on sackcloth and burst into lamentation. Therefore, do not despise me, cast a glance upon us, O my Saviour and accept our repentance.
Son of the One God, O only God, protect those who love Thee, in Thy mercy … As in former days Thou took pity on the Ninevites … so today, release from judgement, those who sing to Thee and grant forgiveness in return for my Confession … Since I have no works worthy of Thy glory, at least save me, my Saviour, for my words of contrition, Thou Who loves repentance.” (Hymn ‘Nineveh’)
One Minute Reflection – 21 February – “The Month of the Most Holy and Blessed Trinity” – Ember Wednesday – 3 Kings 19:3-8; Matthew 12:38-50 – – Scripture search here: https://www.drbo.org/
“The sign of Jonah” – Matthew 12:39
REFLECTION – “You were conducted by the hand to the holy pool of Sacred Baptism, just as Christ was conveyed from the Cross to the sepulchre close at hand [in this Church of the Holy Sepulchre]. Each person was asked if he believed in the Name of the Father and of the Son and of the Holy Spirit. You made the confession that brings salvation and submerged yourselves three times in the water and emerged, by this symbolic gesture, you were secretly re-enacting the burial of Christ, three days in the tomb. For just as our Saviour spent three days and nights in the bosom of the earth, so you, upon first emerging, were representing Christ… You saw nothing when immersed – as if it were night but you emerged – as if to the light of day. In one and the same action, you died and were born, the water of salvation became both tomb and mother for you…
What a strange and astonishing situation! We did not really die, we were not really buried, we did not really hang from a cross and rise again. Our imitation was symbolic but our salvation a reality! Christ truly hung from a Cross, was truly buried and truly rose again. All this He did gratuitously for us, so that we might share His sufferings by imitating them and gain salvation in actuality. What transcendent kindness! Christ endured nails in His innocent Hands and Feet and suffered pain and by letting me participate in the pain, without anguish or sweat, He freely bestows salvation on me! …
We know well that not merely does Baptism cleanse sins and bestow on us the gift of the Holy Spirit – it is also the sign of Christ’s suffering. This is why, as we heard just now, Paul cried out: “Are you unaware that we, who were Baptised into Christ Jesus, were Baptised into His Death? We were indeed buried with Him through Baptism into death”… So, in order that we may realise that Christ endured all His sufferings for us and our salvation IN actuality and not in symbolism and that, we share in His pains, Paul cried out the literal truth: “If we have grown into union with Him through a death like His, we shall also be united with Him in the resurrection,” (Rom 6,3-5). – St Cyril of Jerusalem (313-350) Bishop of Jerusalem, Father and Doctor of the Church (Catechesis no.20/2nd Mystagogy)
PRAYER – We beseech Thee, O Lord, look graciously upon the fervour of Thy people, who mortify themselves in the flesh through fasting and abstinence that they may be refreshed in spirit, by the fruit of these good works.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 21 February – Ember Wednesday
Lord Jesus, Think on Me By St Synesius of Cyrene (375-430) Bishop of Ptolemais, Father
Lord Jesus, think on me and purge away my sin, from earth-born passions set me free, and make me pure within. Lord Jesus, think on me, With care and woe oppressed, let me Thy loving servant be and taste Thy promised rest. Lord Jesus, think on me, nor let me go astray, through darkness and perplexity point Thou the heav’nly way. Lord Jesus, think on me, that, when the flood is past, I may eternal brightness see and share Thy joy at last. Amen
Saint of the Day – 21 February – Saint Maximian of Ravenna (c499-556) Bishop and Confessor, Defender of the orthodox Faith against heresy, a renowned Scholar and prolific Historical and Spiritual Writer. St Maximian was the 28th Bishop of Ravenna, indeed, he bears the honour of being the 1st Bishop in the West, to bear the title of Archbishop as holder of a City Diocese governing a number of surrounding Bishops. Born in c499 in Pola, Istria (modern Pula, Croatia) and died in 556 of natural causes in Ravenna, Italy. Also known as – Maximià, Massimiano, Maximianus.
The Roman Martyrology reads: “In Ravenna, St Maximian, Bishop, who faithfully carried out his pastoral office and defended the unity of the Church against heresy.”
Maximian had received Episcopal Consecration from Pope Vigilius in 546 and held the Seat for ten years. Thanks to his solid financial condition and exploiting, with his great intuition, the eminent position of Vicar of Pope Vigilius and the Emperor Justinian, he became one of the most important figures in 6th Century Italy.
Quite precise information has been handed down about him thanks to the Biography written by the Priest Historian, Andreas Agnellus, who, despite having lived two Centuries later, was a profound expert on the writings of the holy shepherd.
Maxiamian was born in c499 in Pola, Istria, today in Croatian territory and became a Deacon of the local Church. The fortunate discovery of a ‘treasure’ at the hands of himself or his father, allowed him to arrive at the Imperial Court of Constantinople, where he was able to earn the esteem of the Emperor Justinian.
In 545, upon the death of the Bishop of Ravenna, the faithful of the City asked the Emperor to award the Pallium to a candidate they had proposed but the latter instead, advised Pope Vigilius to appoint Maximian to the vacant See. So it was and the new Bishop was Consecrated on 14 October 546 but this inevitably caused strong friction with the population of Ravenna, who considered his appointment nothing more than an undue interference in City life. Maximian had no choice but to camp outside the walls, as a guest of the Arian bishop of the Goths but, with tact and diplomacy, he gradually managed to win the sympathy of his faithful and obtain permission to take possession of the Episcopal Seat.
His Episcopate represented the golden age of the Church of Ravenna, in fact, the Basilicas of St Michael and St Vitale were completed and Consecrated. Many others were embellished,and St John, St Stephen and many other Churches in the Diocese, were built or embeliished and all entirely due to him, including the splendid mosaics.
St Maximian on the left of Emperor Justinian
The quantity of books he authored was large – chronicles, descriptions of Ravenna, catalogues of the City’s Bishops and twelve volumes of his sermons! He also prepared an accurate edition of the Sacred Scriptures, accompanied by notes and commentary. He also wrote a Sacramentary on which the Leonine one was presumably later based. His activities extended to the whole of Italy, of which he was to all intents and purposes, Primate during the long absence from Rome of Pope Vigilius and his efforts were particularly focused on restoring harmony and unity within of the Churches, divided by the schism known as the “Three Chapters.” His Biographer, Andreas Agnellus also described him as a shepherd who “welcomed strangers, called back those who fell into error, gave the poor what they needed and consoled the suffering.”
Maximian died in Ravenna on 22 February 556 and his remains were buried in the Basilica of St Andrew, where they remained until 1809 when they were transferred to the Cathedral, following the deconsecration of the Church by the Napoleonic administration of the City. In the Basilica of St Vitale, inaugurated with great pomp in the presence of the Emperors Justinian and Theodora, Saint Maximian is depicted next to the Emperor in the grandiose mosaic on the north side of the Sanctuary, holding a gem-studded Cross in his hand.
Basilica of St Vitale
Triumphal Arch mosaics of Jesus Christ and the Apostles
St Avitus II of Clermont Bl Claudio di Portaceli St Daniel of Persia Bl Eleanora St Ercongotha St Felix of Metz St George of Amastris St Germanus of Granfield St Gundebert of Sens
St Maximian of Ravenna (c499-556) Archbishop of Ravenna and Confessor. completor of the immensely renowned Basilica of St Vitalis and many more Churches. He was a man of creative talents who ordered the creation of many famous and very beautiful artworks of various types, for his See, as well as, a great lover of Books and literature, (being a prolific Writer himself) ensuring the acquisition of many illuminated manuscripts. Maximian may have been the first Latin Bishop to use the title ‘Archbishop.’ Biography – his Feast Day was changed after 1969 to 22 February. Being rather confused, I have revisted him today again: https://anastpaul.com/2023/02/22/saint-of-the-day-22-february-saint-maximian-of-ravenna-499-556-bishop/
Blessed Noel Pinot (1747-1794) Priest and Martyr. During the French Revolution, he refused to take the oath of the Civil Constitution of the Clergy unlike his superio! He wore his Mass Vestments to execution and died reciting the opening words of the Mass. He was Beatified by Pope Pius XI on 31 October 1926. His Life and Death: https://anastpaul.com/2020/02/21/saint-of-the-day-21-february-blessed-noel-pinot-1747-1794-priest-and-martyr/
St Valerius of San Pedro de Montes St Verda of Persia
Martyrs of Sicily – 79 Saints: Sevent nine Christians Martyred together in the persecutions of Diocletian. They were Martyred in c 303 on Sicily.
Martyrs of Hadrumetum – A group of 26 Christians Martyred together by Vandals. We know little more than eight of their names – Alexander, Felix, Fortunatus, Saturninus, Secundinus, Servulus, Siricius and Verulus. c 434 at Hadrumetum (modern Sousse, Tunisia).
Thought for the Day – 20 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXI: … Of The Proper Use of the Exterior Senses: Contemplation of the Divinity (Part Two)
“And if attracted by the beauty of the creature, separate that which you see, from the Spirit which you see not and consider that all that exterior beauty, is solely derived from the invisible Spirit which is its source and joyfully say: “Behold, these are streamlets from the uncreated Fountain; behold, these are drops from the Infinite Ocean of all good. O, how does my inmost heart rejoice at the thought of that eternal Infinite Beauty which is the Source and Origin of all created beauty!”
And, on the discovery, in other men of goodness, wisdom, justice or similar virtues, make the same mental separation and say to God: “O most rich Treasure-house of all virtues, how greatly do I rejoice that from Thee and through Thee alone, flows all goodness and, that all in comparison with Thy Divine perfections, is as nothing! I thank Thee, Lord, for this and every good gift which Thou hast vouchsafed to my neighbour; remember, Lord, my poverty, and my great need of this very virtue.”
When you stretch out your hand to do anything, reflect that God is the first cause of that action and you but His living instrument and raising your thoughts to Him, say thus: “How great, O supreme Lord of all, is my interior joy, that without Thee I can do nothing and that Thou, art in truth, the first and chief Worker of all things!”
When eating or drinking, consider that it is God who gives its relish to your food. Delighting yourself, therefore, in Him alone, say: “Rejoice, O my soul, hat as there is no true contentment but in God, so in Him alone, may you, in all things content yourself.”
When your senses are gratified by some sweet odour, rest not in this enjoyment but let your thoughts pass onto the Lord, from Whom this sweetness is derived and, inwardly consoled, by this thought, say: “Grant, O Lord, that as I rejoice because all sweetness flows from Thee, so may my soul, pure and free from all earthly pleasure, ascend on high as a sweet savour, acceptable unto Thee.”
When you listen to the harmony of sweet sounds, let your heart turn to God, saying: “How do I rejoice, my Lord and God, in Thine Infinite perfections which, not only make a super-celestial harmony within Thyself, but also, unite the Angels in Heaven and all created beings, in one marvellous harmonious concert!”
Quote/s of the Day – 20 February – Tuesday of the First Week in Lent – Ferial Day – Isaias 55:6-11, Matthew 21:10-17 – Scripture search here: https://www.drbo.org/
“Let my prayer come like incense before Thee, O Lord”
Psalm 140:2
“In prayer, the soul cleanses itself from sin, charity is nourished, faith is strengthened, hope made secure; the spirit rejoices, the soul grows tender and the heart is purified, truth discovers itself, temptation is overcome, sadness takes to flight, the senses are renewed, failing virtue is made strong, tepidity disappears, the rust of sin is rubbed away. In it are brought forth, lively flashes of heavenly desires and in these fires, burns the flame of Divine love. Great are the excellences of prayer, great its privileges. The heavens open before it and unveil therein, their secrets and to it, are the ears of God ever attentive.”
Our Lenten Journey with the Angels and the Saints – 20 February – Tuesday of the First Week in Lent – Ferial Day – Isaias 55:6-11, Matthew 21:10-17 – Scripture search here: https://www.drbo.org/
“Let my prayer come like incense before You, O Lord” Psalm 140:2
“He said to them, It is written, ‘My house shall be called a house of prayer’” Matthew 21:13
No Time to Pray!
St Jean-Marie Baptiste Vianney (1786-1859)
“Man has a beautiful office, that of praying and loving. You pray, you love – that is the happiness of man upon the earth. Prayer is nothing else than union with God. I say that prayer is the lifting up of the heart to God. Or, rather, it should be like a pleasant confidence, such as might exist between a child and his father, or between a friend and a friend. …
What, then, should we think of those lukewarm Christians who say they have no time to pray. No time to pray! Poor, deluded beings! What is of more value – to try to please God and save your soul or to do your daily share of toil. No time to pray! Suppose God had let you die during the night, would you do your work today? Or if God had sent you a protracted sickness, would you then be able to perform your daily labour? Oh, what blindness! Such people deserve that God should let them perish in their blindness. We deem it sufficient to devote a few minutes to Him, to thank him for the graces which we receive from Him every moment of our lives. You say you are too busy but do not forget, my friends that your principal business in life is to please God and save your soul! If you do not attend to your work yourself, somebody else will take your place and do it but if you lose your soul, who will save it for you?…
But you may ask, “How is it possible to be constantly praying?” My dear people there is nothing easier than that. All that is necessary, is to occupy our minds from time to time, while we are working, with God, by making now and then an Act of Charity, to prove to Him that we love Him because He is goodness itself and deserves to be loved; or an Act of Humility, insofar as we deem ourselves unworthy of His graces which He imparts to us unceasingly; or, again, an Act of Confidence, by recalling to our mind that, al though we are laden with sin, He loves us and longs to make us happy. Or at other times we should think of the Suffering and Passion of Jesus Christ, we should contemplate Him in the Garden of Olives … or some other time of His birth, His flight into Egypt; or again, of death, the Judgement, hell and Heaven. Or we might say a little prayer in honour of our Guardian Angel and for one thing we should never omit to say – The Angelus, when the bells call …” (Sermons of the Curé d’Ars ).
AnaStpaul 
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