St Anselm of Nonantola St Arthelais of Benevento Blessed Benedetto Sinigardi da Arezzo OFM (1190-1282) Friar of the Order of Friars Minor, who received the Habit directly from St Francis of Assisi. Although rarely mentioned, Blessed Benedetto is the Author of the Angelus! St Calupan St Camilla St Cele-Christ
St Cunegundes (c 975-1040) Empress of the Holy Roman Empire, Nun, she took a vow of Virginity before her marriage, which, after a miracle was upheld by her husband, the King (also a Saint). Founder of Monasteries and Churches, Nun in one of her Convents, Apostle of Charity. Born in c 975 and died in 1040 of natural causes. Biography: https://anastpaul.com/2022/03/03/saint-of-the-day-3-march-st-cunegundes-c-975-1040/
St Foila Bl Frederick of Hallum St Gervinus Bl Innocent of Berzo Bl Jacobinus de’ Canepaci St Lamalisse St Non
Bl Pierre-René Rogue St Sacer St Teresa Eustochio Verzeri St Titian of Brescia St Winwallus of Landévennec
40 Martyrs in North Africa – A group of Christians Martyred together in North Africa, date unknown. No details have survived, but we know these names – Antonius, Artilaus, Asclipius, Astexius, Basil, Bosimus, Carissimus, Castus, Celedonius, Claudianus, Cyricus, Donata, Emeritus, Emeterius, Euticus, Felix, Fortunatus, Frunumius, Gajola, Georgius, Gorgonius, Hemeterus, Isicus, Janula, Julius, Luciola, Luciolus, Marcia, Marinus, Meterus, Nicephorus, Papias, Photius, Risinnius, Sabianus, Savinianus and Solus
Martyrs of Pontus – 3+ Saints – A large group of Christians Martyred together in the persecutions of Emperor Maximian Galerius and governor Ascleopiodato. We have some details on three of them – Basiliscus, Cleonicus and Eutropius. 308 in Pontus (in modern Turkey) Martyrs of Caesarea; Asterius Marinus
Martyrs of Calahorra: Cheledonius Emeterius
Martyrs of Gondar, Ethiopia: Bl Antonio Francesco Marzorati Bl Johannes Laurentius Weiss Bl Michele Pío Fasol
Thought for the Day – 2 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Prayer as a Necessary Means of Salvation
“We should appreciate how necessary it is to pray with special fervour and perseverance, in times of great temptation and suffering. If we neglect to do so when temptation assails us, we shall be on our own and shall certainly fall. When we encounter suffering and everything seems to be crumbling around us, let us remember that God sees us and pities us. Let us turn to Him. Who alone is able and eager to help us in our misfortunes. When we pray, our tears are precious in His sight. God’s love for us is infinite. If we have recourse to Him, He will certainly answer us in the manner which He knows is best for us. He has promised this, “If he cries out to me, I will hear him, for I am compassionate” (Ex 22:26).”
Quote/s of the Day – 2 March – Thursday of the First Week in Lent – Ezechiel 18:1-9, Matthew 15:21-28 – Scripture search here: https://www.drbo.org/
“Then Jesus answering, said to her: O woman, great is thy faith! be it done to thee as thou desire and her daughter was cured from that hour.”
Matthew 15:28
“I implore you to live with me and, by believing, to run with me; let us long for our Heavenly Country, let us sigh for our Heavenly Home, let us truly feel that here, we are strangers. What shall we then see? Let the gospel tell us: In the beginning was the Word and the Word was with God and the Word was God. You will come to the fountain, with whose dew you have already been sprinkled. Instead of the ray of Light which was sent through slanting and winding ways, into the heart of your darkness, you will see the Light Itself, in all its purity and brightness. It is to see and experience this Light that you are now being cleansed. … It has been good for us to share the common Light, good to have enjoyed ourselves, good to have been glad together. When we part from one another, let us not depart from Him!”
St Augustine (354-430) Father and Doctor of Grace
Prayer of Blessed Severinus Boethius (c 475-524) Martyr
“O Father, enable our minds, to rise to Thy ineffable dwelling place. Let us find the Light and direct the eyes of our soul to Thee. Dispel the mists and the opaqueness of the earthly mass and shine out with Thy splendour. Thou art the serene and tranquil abode of those who persevere in their goal of seeing Thee. Thou art, at the same time, the Beginning, the Vehicle, the Guide, the Way and the Goal. Amen”.
“… How can anyone put on Jesus Christ and imitate His example, if he does not study this Jesus, who must inspire and perfect our faith? He must run the race to which he is challenged, the glorious race in which, he overcomes the enemy of the human family and follows the Way of the Cross. Under the lordly banner of that Cross, he will attain eternal life.”
Our Lenten Journey with St Francis de Sales – 1 March – Thursday of the First Week in Lent – Ezechiel 18:1-9, Matthew 15:21-28 – Scripture search here: https://www.drbo.org/
“Keep me, O Lord, as the apple of Your eye, hide me in the shadow of Your wings.” Psalm 16:8,2
“O woman, great is thy faith! be it done to thee as thou desire …” Matthew 15:28
FAITH St Francis de Sales (1567-1622) Doctor Caritas
“FAITH IS THE BASIS AND FOUNDATION of all the other virtues but particularly of hope and of charity. Now what I say of charity applies also to all the many virtues associated with it. When charity is united and joined to faith, it vivifies it. And so it follows that there is a dead faith and a dying faith.
Dead faith is faith separated from charity, a separation which prevents us from performing works, conformable to the faith we profess. This dead faith is that which many Christians – the worldly – have. Indeed, they believe all the Mysteries of our Holy Religion but since their faith is not accompanied by charity, they perform no good works which conform to their faith. Dying faith is that which is not entirely separated from charity. It performs some good works, although rarely and feebly, for charity cannot really be in the soul which has faith without performing works, either little or great. It must either produce or perish because it cannot exist without doing good works.
Just as the soul cannot remain in the body without producing vital actions, so charity cannot be united to our faith, without performing works conforming to it [Gal 5:6; Jas 2:14-26]. It cannot be otherwise. Therefore, do you want to know if your faith is dead or dying? Examine your works and actions. …
Dead faith resembles a dry tree that has no living substance at all. In springtime when other trees bud forth leaves and flowers, this one brings forth nothing because it does not have sap which those have that are not dead but only dormant. Now, here is another point. However much all other trees may look like this dead tree in winter, nevertheless, in their season they produce leaves, flowers and fruits. This never happens with the tree that is really dead. It may look like the other trees, to be sure but it is dead, for it never brings forth either flowers or fruit. Similarly, dead faith may indeed appear to be living faith but with this important difference – it bears neither the flowers nor the fruit of good works, while living faith always bears them,and in all seasons! (Sermon for Thursday after the First Sunday in Lent, 17 February 1622).
One Minute Reflection – 2 March – “The Month of the St Josephs” –Thursday of the First Week in Lent – Ezechiel 18:1-9, Matthew 15:21-28 – Scripture search here: https://www.drbo.org/
“But she said, Yes, Lord; for even the dogs eat of the crumbs that fall from their masters’ table.” – Matthew 15:27
REFLECTION – “See her humility as well as her faith! For He had called the Jews “children” but she was not satisfied with this. She even called them “masters,” so far was she from grieving at the praises of others. She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Behold the woman’s wisdom! She did not venture so much as to say a word against anyone else. She was not stung to see others praised, nor was she indignant to be reproached. Behold her constancy! When He answered, “It is not fair to take the children’s bread and throw it to the dogs,” she said, “Yes, Lord.” He called them “children” but she called them “masters.” He used the name of a dog but she described the action of the dog. Do you see this woman’s humility?
Then compare her humility with the proud language of the Jews: “We are Abraham’s seed and were never in bondage to any man.” “We are born of God.” But not so this woman. Rather, she calls herself a dog and them masters. So for this reason, she became a child. For what does Christ then say? “O woman, great is your faith.”
So we might surmise that this is the reason He put her off, in order that He might proclaim aloud this saying and that He might crown the woman: “Be it done for you as you desire.” This means “Your faith, indeed, is able to effect even greater things than these. Nevertheless, be it unto you even as you wish.” This Voice was at one with the Voice that said, “Let the heaven be,” and it was. “And her daughter was made whole from that very hour.”
Do you see how this woman, too, contributed not a little to the healing of her daughter? For note that Christ did not say, “Let your little daughter be made whole” but “Great is your faith, be it done for you as you desire.” These words were not uttered at random, nor were they flattering words,but great was the power of her faith and for our learning. He left the certain test and demonstration, however, to the issue of events. Her daughter accordingly was immediately healed.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor (The Gospel of Matthew – Homily 52).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed apostles Peter and Paul and all the Saints, graciously grant us safety and peace that all adversities and errors, being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 March – Thursday of the First Week in Lent
A Lenten Prayer By St Pope Pius V (1504-1572)
Look with favour, Lord, on Your household. Grant that, though our flesh be humbled by abstinence from food, our souls, hungering after You, may be resplendent in Your sight. Amen
St Pius V is the Pope of the Council of Trent, the Counter Reformation, the excommunication of Elizabeth I for Heresy and persecution of English Catholics and of the Battle of Lepanto, amongst many other illustrious and holy achievements.
Saint of the Day – 2 March – Blessed Charles the Good (c1083-1127) Martyr, Duke, Apostle, protector and defender of the poor, selling his and his kingdom’s riches to help those in need, wherever he could, a fair and just Ruler who made laws to accommodate the poor rather than the rich (the eventual cause of his Martyrdom), Knight who assisted in Secomd Crusade. Born in c1083 and died by being beheaded on 2 March 1127 at Bruges, Belgium. Patronages – of Dukes, Counts, the Diocese of Bruges,Crusaders.Also known as – Charles of Flanders. Blessed Charles cultus was officially confirmed by his Beatification in 1883 by Pope Leo XIII.
Charles was the son of St Canut, King of Denmark and of Alice of Flanders, who, in 1086, after the death of his father, carried him, then an infant of 3 years, into Flanders. His cousin, Baldwin the Seventh, Earl of Flanders, dying without issue in 1119, appointed Charles as his heir, on account of his extraordinary valour and merit.
The young Earl was a perfect model of all virtues, especially devotion, charity and humility. Among his friends and courtiers, he loved those best who admonished him of his faults. He frequently exhausted his treasury to the benefit of the poor and often gave the clothes off his back to be sold for their relief. He served them with his own hands and distributed clothes and bread to them wherever he travelled. It was observed that in Ipres he gave away, in one day, no less than seven thousand eight hundred loaves.
Charles took care, for the sake of the poor, to keep the price of corn and provisions always low and he made wholesome laws to protect them from the oppressions of the great. This exasperated Bertulf, who had tyrannically usurped the provostship of St Donatian’s in Bruges, to which dignity was annexed the Chancellorship of Flanders. Between Bertulf and and his wicked relatives, the exercised a great oppressors of their country.
In this horrible conspiracy they were joined by Erembald, Castellan or Chief Magistrate of the territory of Bruges, with his five sons, who were provoked against their Sovereign Charles because he had repressed their unjust violence.
The holy Earl went every morning barefoot and very early, to perform his devotions before the Altar of the Blessed Virgin in St Donatian’s Church. On the morning of 2 March 1127, following his usual practice he left to walk to the Church. Before he left, he was informed of a conspiracy but answered; “We are always surrounded by dangers but we belong to God. If it be His will, can we die in a better cause than that of justice and truth?”
While he was reciting the Penitential Psalms before the Altar, the conspirators rushed in and hacked him to death with broadswords. These enemies were Fromold Borchard, nephew to Bertulf.
The brutal and sacrilegious murder of the popular Duke provoked widespread public outrage, and he was immediately regarded as a Martyr and Saint, although not formally Beatified until 1882.
The Erembalds, who had planned and carried out the murder of Charles, were besieged inside the castle of Bruges by the enraged nobles and commoners of Bruges and Ghent. All the conspirators were defeated, captured and tortured to death. King Louis VI of France, who had supported the uprising against the Erembalds, used his influence to select William Clito as the next Duke of Flanders., Charles having died without issue.
Jan van Beers (1852–1927).- The funeral of Charles I, Count of Flanders, celebrated in Bruges in the Church of St. Christopher on 22 April 1127. This remarkable painting is now situate at the Petit Palais Museum in Paris
Charles was buried in St Christopher’s Church at Bruges, not in that of St Donatian See the remarkable painting above created by Jan van Beers. To view clearly click on the image. In 1600, Charles’s Shrine was placed, by an order of Charles Philip Rodoan, the fourth Bishop of Bruges, in the Chapel of the Blessed Virgin in the St Saviour’s Cathedral in Bruges. Ever since the year 1610, a Solemn High Mass in honour of the Blessed Trinity, is sung on his festival.
Image of Charles on his rRliquary in the Sint-Salvatorskathedraal, Bruges, Belgium
Blessed Charles the Good (c1083-1127) Martyr, Duke St Cynibild of Laestingaeu St Felix of Treves St Fergna the White Bl Girolamo Carmelo di Savoia St Gistilian St Joavan of Brittany St John Maron St Jovinus the Martyr St Lorgius of Caesarea St Lucius of Caesarea
St Quintus the Thaumaturge St Slebhene St Troas St Willeic
Martyrs of Campania – Approximately 400 northern Italian Christians Martyred for their faith by pagan Lombards. Their story was recorded by Pope Saint Gregory the Great, who reports that they people spent their final days supporting each other with prayer. c 579 in Camnpania, Italy.
Martyrs of Porto Romano – 4 Saints – Group of Christians Martyred in the persecution of Diocletian. The only other information that survives are the names of four of them – Heraclius, Januaria, Paul and Secondilla. c305 at Porto Romano at the mouth of the River Tiber, Rome.
Thought for the Day – 1 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Five Tribunals of Justice
“In regard to the civil authority, however, one thing should be made quite clear. We are only obliged to obey it when it does not infringe on the rights of God or of the Church. If it should run counter to these, we should answer in the words of St Peter and the other Apostles, when thy were called before the Sanhedrin. “We must obey God rather than men” (Acts 5:29).
If we had to suffer anything as a result, in the cause of God and of the Church, we should count that as our good fortune. Like the Apostles, we should be able to rejoice that we have been found worthy to suffer indignity and ill-treatment for the sake of Jesus’ Name (Acts 5:41).”
Quote/s of the Day – 1 March – Ember Wednesday – 3 Kings. 19:3-8, Matthew 12:38-50 – Scripture search here: https://www.drbo.org/
“The men of Nineveh will rise up at the judgement with this generation and condemn it, for they repented …”
Matthew 12:41
“The sign of Jonah”
Matthew 12:39
“It was, too, to lead the Ninevites to firm repentance and to convert them to Him, Who would deliver them from death, amazed as they were by the sign accomplished in Jonah … In the same way, God permitted man to be swallowed by that great monster, the author of disobedience, not so that he should altogether vanish away and die but because God, had prepared beforehand, the salvation fulfilled by His Word by means of the “sign of Jonah.”
St Irenaeus (130-208) Bishop of Lyons, Martyr and Father
“… In the conceitedness of our souls, without taking the least trouble to obey the Lord’s Commandments, we think ourselves worthy to receive the same reward as those who have resisted sin to the death!”
St Basil the Great (329-379) Father and Doctor of the Church
“To do penance is to bewail the evil we have done and to do no evil to bewail.”
“But He still follows behind us and counsels us, that we have despised Him but He still does not cease to call us. We turn our backs on His face, so to speak, when we reject His Words, when we trample His Commandments underfoot but He, Who sees that we reject Him, still calls out to us by His Commandments and waits for us by His patience, stands behind us and calls us back when we have turned away.”
St Pope Gregory the Great (540-604) Father & Doctor of the Church
“What are we doing? If we really love the Sacred Heart of Jesus, we should offer penance and sacrifices in order to make reparation for our sins and the sins of others and, to propitiate this adorable Heart, Which ardently desires to bestow new favours upon us.”
Our Lenten Journey with St Francis de Sales – 1 March – Ember Wednesday
“The troubles of my heart are multiplied, deliver me from my necessities. See my abjection and my labour and forgive me all my sins.” Psalm 24:17-18
“The men of Nineveh will rise up in the judgement with this generation and will condemn it; for they repented at the preaching of Jonah and behold, One greater than Jonah is here.” Matthew 12:41
REPENTANCE St Francis de Sales (1567-1622) Doctor Caritatis
“LET ANYONE WHO IS STANDING BE FEARFUL lest he fall, says the Apostle [1 Cor 10:12]; let no-one glory in finding himself expressly called by God, to a place where there seems nothing to fear. Let no-one presume on his good works and think he has nothing more to fear. St Peter, who had received so many graces, who had promised to accompany Our Lord to prison and even to death itself [Lk 22:33], denied Him, nevertheless, at the whimpering taunt of a chambermaid! Judas sold Him for such a small sum of money!
These falls were both very great but there was this difference. One acknowledged his guilt; the other despaired. Yet, our Saviour had inspired in the heart of both, the same Peccavi [admission of guilt] (“I have sinned”) that same Peccavi that God inspired in David’s heart. [2 Kgs (2 Sm.) 12:13]. Yes, He inspired it in both Apostles but one rejected it and the other accepted it. Hearing the cock crow, St Peter remembered what he had done and the word his good Master had spoken to him. Then, acknowledging his sin, he went out and wept so bitterly [Matt 26:74-75; Lk 22:61-62] that he received what we today call a Plenary Indulgence and full remission of all his sins. O happy St Peter! By such contrition for your sins you received a full pardon for such great disloyalty!
From this time on, St Peter never ceased weeping, principally when he heard the cock crow at night and morning, for he remembered this crowing as the signal for his conversion. It is also reported that he shed so many tears that they hollowed his cheeks into two furrows. With these tears he, who had been a great sinner became a great saint. “O glorious St Peter, how happy you are to have done such great penance for such great disloyalty. By it you were reinstated in grace. You, who deserved eternal death became worthy of eternal life.” Not only that but St Peter received here below, special favours and privileges and was lavished with blessings on earth and in Heaven.
On the other hand, although Judas received the same inspiration for the same Peccavi, he rejected it and despaired. I know that efficacious and sufficient grace differ, as theologians say but I am not here to prove and dispute, whether Judas’ inspiration … was as efficacious as David’s, or only sufficient. It was certainly sufficient. This Peccavi, sent to the heart of Judas, was truly like that formerly sent to David. Why then was Judas not converted?
O miserable man! He saw the gravity of his crime and despaired. Truly, he confessed his sin, for in returning to the chief priests the thirty pieces of silver for which he had sold his good Master, he acknowledged aloud that he had sold innocent blood. [Matt. 27:3-5]. But these priests would give him no absolution. Alas, did not this unhappy man know that Our Lord alone could give it to him, that He was the Saviour and held Redemption in His hands? Had he not seen this truth clearly in those whose sins Jesus had remitted? Certainly, he knew it but he did not wish, nor dare to ask pardon. To make him despair, the devil showed him the enormity and hideousness of his crime and, perhaps, made him fear that if he asked his Master’s pardon, He might impose too great a penance. Perhaps, for fear of such penance, he was unwilling to ask for forgiveness. Thus, despairing, he hanged himself and his body burst wide open, all his entrails spilling out [Acts 1:18] and he was buried in the deepest of Hells.” – Sermon for Good Friday 25 March 1622.
One Minute Reflection – 1 March – Ember Wednesday – 3 Kings. 19:3-8, Matthew 12:38-50 –The Memorial of St David (c 542-c 601) Bishop, Confessor – Scripture search here: https://www.drbo.org/
“The sign of Jonah” – Matthew 12:39
REFLECTION – “You were conducted by the hand to the holy pool of Sacred Baptism, just as Christ was conveyed from the Cross to the sepulchre close at hand [in this Church of the Holy Sepulchre]. Each person was asked if he believed in the Name of the Father and of the Son and of the Holy Spirit. You made the confession that brings salvation and submerged yourselves three times in the water and emerged, by this symbolic gesture, you were secretly re-enacting the burial of Christ, three days in the tomb. For just as our Saviour spent three days and nights in the bosom of the earth, so you, upon first emerging, were representing Christ… You saw nothing when immersed – as if it were night but you emerged – as if to the light of day. In one and the same action, you died and were born, the water of salvation became both tomb and mother for you…
What a strange and astonishing situation! We did not really die, we were not really buried, we did not really hang from a cross and rise again. Our imitation was symbolic but our salvation a reality! Christ truly hung from a Cross, was truly buried and truly rose again. All this He did gratuitously for us, so that we might share His sufferings by imitating them and gain salvation in actuality. What transcendent kindness! Christ endured nails in His innocent Hands and Feet and suffered pain and by letting me participate in the pain, without anguish or sweat, He freely bestows salvation on me! …
We know well that not merely does Baptism cleanse sins and bestow on us the gift of the Holy Spirit – it is also the sign of Christ’s suffering. This is why, as we heard just now, Paul cried out: “Are you unaware that we, who were Baptised into Christ Jesus, were Baptised into His Death? We were indeed buried with Him through Baptism into death”… So, in order that we may realise that Christ endured all His sufferings for us and our salvation IN actuality and not in symbolism and that, we share in His pains, Paul cried out the literal truth: “If we have grown into union with Him through a death like His, we shall also be united with Him in the resurrection,” (Rom 6,3-5). – St Cyril of Jerusalem (313-350) Bishop of Jerusalem, Father and Doctor of the Church (Catechesis no.20/2nd Mystagogy) .
PRAYER – We beseech Thee, O Lord, look graciously upon the fervour of Thy people, who mortify themselves in the flesh through abstinence that they may be refreshed in spirit, by the fruit of these good works and the intercession of Thy blessed Confessor, David. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Jesus, My Saviour, Help Me! By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
Jesus, my Saviour, help me! I am resolved truly to love Thee and to leave all, to please Thee. Help me to free myself from everything which hinders me from belonging wholly to Thee, Who has loved me so much. By thy prayers, O Mother Mary, which are so powerful with God, obtain for me this grace, to belong wholly to God. Amen
Saint of the Day – 1 March – Saint Leolucas of Corleone OBas (c815-c915) Monk of the Basilian Order Abbot, Mystic, Ascetic, Miracle-worker. Born in c815 to 818 at Corleone, Sicily and died in c915 of natural causes, after eighty years of monastic life, in Monteleone Calabro, now Vibo Valentia in Calabria. Patronages – Corleone, Sicily, Vibo Valentia, Italy. Also known as – Leo Lukas, Leo Luke, Leoluca, Leone Luca, Leo Luke of Corleone, Luke of Sicily.
The Roman Martyrology reads: “In the Monastery of Avena between the slopes of Mount Mercurio in Calabria, St Leone Luca, Abbot of Monte Mula, who shone in the hermitic life, as in the cenobitic life, following the rules of the oriental Monks.”
In 2006 Leolucas Relics were found in the Municipality of San Gregorio d’Ippona, about 2 km southeast of the City of Vibo Valentia.
The text of the Life of Leo Luke of Corleone was published in 1657 in the Sicilian Martyrology of Jesuit Ottavio Gaetani (Vitae Sanctorum Siculorum). He was said to have derived it from three manuscripts discovered in Sicily – one from Palermo, another from Mazara and a third from Corleone. Later, the Bollandists published another Life, in Latin, found in the library of Joseph Acosta.
Leolucas was born in Corleone, Sicily in the 9th century on the eve of the Saracen invasion of Sicily. His parents, Leo and Theoktiste Baptised him Leo, in honour of his father. They were a pious and wealthy family who raised him in the nurture and admonition of the Lord. He was orphaned at an early age and devoted himself to managing the family estate and supervising the herds. In the solitude of the fields he realised that he had a call to religious life, so he sold the estate, gave the money to the poor and went to the Monastery of St Philip in Agira, in Sicily.
It is not known how long he stayed at that Monastery but due to the raids of the Saracens, he left and went to Calabria. Before going to Calabria, however, he went on pilgrimage to visit the Tombs of Saints Peter and Paul in Rome.
In Calabria, he went to the Monastery of Mula, at Mount Mula, one of the highest peaks of the Orsomarso mountains. Here he became a Monk, excelling in the virtues and in obedience, remaining there for six years. Once while he was still a Novice, he and some other brothers went into the nearby forest to collect firewood. The young Novice, full of enthusiasm and charity, trusted in his strength and gathered a large pile of firewood but when he was about to shoulder it, it turned out that he had overestimated his strength. He then split the pile in half, taking one half with him and planning to go back after the other. But when he came out of the forest with his load, the other brothers saw, to their great immense surprise that the other half of the fuel was moving itself beside the young Novice!
Once, soon after, he was bitten by a snake while cutting grass in the garden. Immediately the brothers tried to help him because they thought he was in danger. But young Leolucas retired to a corner of the garden in prayer, and a little later he returned, perfectly well. After that miracle, he had the admiration of the other Monks and they considered him a true friend of God.
He and the Abbot, named Christopher, then sort to find a place of solitude where they could grow further in unity with God. They went to the mountainous region in Northern Calabria and here they founded a new Monastery, living there in Asceticism for a further seven years.
Once more they left and moved onto Vena (modern Avena, Calabria) to continue the spiritual struggle. Here they built another Monastery, which by the time of Christopher’s death, had attracted more than one-hundred Monks to the very strict Rule practised by Leolucas, who himself lived in total silence and apart in a solitary cell.
But after the death of Abbot Christopher, Leolucas became the Abbot. He attracted the faithful in the surrounding regions who flocked to our Saint for spirital direction and cures. Many miracles were worked, demons were exorcised and guided the lost towards the path of salvation. He prayed without ceasing and remained out in the cold for up to twenty days at a time, in penance and reparation.
Leolucas lived the last days of his life in meditation, fasting and ecstatic prayer. Finally he called the Monks to come to him and foretold his end. He delegated the responsibility of the position of Abbot to the Monk Theodore and assigned the Priest Euthymios, as Theodore’s auxiliary. Having received Holy Communion, Leolucas fell asleep in peace and was buried in the Church of the Blessed Virgin Mary.
News of Leoluca’s death spread slowly to Corleone and it is only in the 13th Century that there is evidence of a Church dedicated to him in his birthplace. In 1420 there are also references to a Brotherhood of St Leolucas.
Leolucas’ intercession is credited with saving the City of Corleone during an outbreak of the plague of 1575 and he was made the Patron Saint Corleone, his home town. In 1624 he was made the Patron Saint of Vibo Valentia as well.
In1860, an apparition of St Leolucas and St Anthony is credited with preventing Corleone being invaded by the Bourbons.
In Vibo Valentia in Calabria, on his Feast day on 1 March, the local fire brigade pay him homage by placing a crown of flowers at the foot of his Statue which is located high on the façade of the Cathedral of Santa Maria Maggiore & San Leolucas, using a turntable ladder to perform the act.
The cathedral of Santa Maria Maggiore and San Leoluca, in Vibo
The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls in the middle of it – 19 March – this year moved to the 20th as the 19th is Laetare Sunday, the Fourth Sunday of Lent.
“Quamquam Pluries” On the Devotion to St Joseph Pope Leo XIII
“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession. His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death. On the 20th [FEAST normally 19th] we pray the Consecration to St Joseph.”
Patronages in Alphabetical Order:
of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
St David of Wales (c542-c601) Bishop, Prince, Monk, Confessor, Missionary, Founder of Monasteries. Uncle of King Arthur. David studied under Saint Paul Aurelian. Worked with Saint Columbanus, Saint Gildas the Wise and Saint Finnigan. He was officially Canonised in 1120 by Pope Callistus II. Biography: https://anastpaul.com/2017/03/01/saint-of-the-day-1-march-st-david-of-wales/
St Abdalong of Marseilles St Adrian of Numidia St Agapios of Vatopedi St Agnes Cao Guiying
St Albinus of Vercelli St Amandus of Boixe St Antonina of Bithynia Bl Aurelia of Wirberg Bl Bonavita of Lugo St Bono of Cagliari Bl Christopher of Milan Bl Claudius Gabriel Faber St Domnina of Syria St Domnina of Syria St Donatus of Carthage St Eudocia of Heliopolis St Felix III, Pope Bl George Biandrate Bl Giovanna Maria Bonomo Bl Gonzalo de Ubeda St Hermes of Numidia St Jared the Patriarch St Leo of Rouen St Leolucas of Corleone OBas (c815-c915) Abbot of the Basilian Order
St Lupercus St Marnock St Monan Bl Pietro Ernandez Bl Roger Lefort St Rudesind St Seth the Patriarch St Simplicius of Bourges St Siviard St Swithbert St Venerius of Eichstätt
Martyrs of Africa – A group of 13 Christians executed together for their faith in Africa. The only details about them to survive are ten names – Abundantius, Adrastus, Agapius, Charisius, Donatilla, Donatus, Fortunus, Leo, Nicephorus and Polocronius. c290
Martyrs of Antwerp – A group of Christians Martyred together, buried together and whose Relics were transferred and enshrined together. We know nothing else but their names – Benignus, Donatus, Felician, Fidelis, Filemon, Herculanus, Julius, Justus, Maximus, Pelagius, Pius, Primus, Procopius and Silvius. Died in the 2nd Century in Rome. They are buried in the St Callistus Catacombs and their relics were enshirned in the Jesuit Church in Antwerp on 28 February 1600.
Martyrs of the Salarian Way – A group of 260 Christians who, for their faith, were condemned to road work on the Salarian Way in Rome, Italy during the persecutions of Claudius II. When they were no longer needed for work, they were publicly murdered in the amphitheatre. Martyrs. c 269 in Rome.
Martyrs Under Alexander – A large but unspecified number of Christians Martyred in the persecutions of Emperor Alexander Severus and the praefect Ulpian who saw any non-state religion to be a dangerous treason. c 219.
Thought for the Day – 28 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Examination of Conscience
“Pope St Pius X holds great authority for a Christian. In his Exhortatio ad Clerum, he strongly recommends the Examination of Conscience, especially at the close of the day. This Examination, he says, is necessary for Priests but it is no less necessary for the laity. He recalls the apt words of St Augustine: “Judge your own conscience. Demand an account from it. Dig deep and rend it apart. Discover all the evil thoughts and intentions of the day … and punish yourself for them!” (Expos in Ps 4 n 8). He also quotes the equally relevant works of St Bermard: “Be a searching inquirer into your own integrity of life; examine your conduct everyday. See how much you have advanced, or, how much you have fallen back … Learn to know yourself. … Place all your faults before your eyes. Stand before yourself, as if it were before someone else and you will find reason to weep over yourself!” (Meditat Cap 5 de quotidiano sui ipsius examine).
The Saintly Pontiff concludes his inspiring address as follows: “Experience has proven that anyone who makes a strict examination of his thoughts, words and actions, is more firmly resolved to hate and avoid what is evil and wholeheartedly to love what is good” (Acta Pii X, IV p257).”
Quote of the Day – 28 February – Tuesday of the First Week in Lent
“If we look forward to receiving God’s mercy, we can never fail to do good, as long as we have the strength. For if we share with the poor, out of love for God, whatever He has given to us, we shall receive according to His promise, a hundredfold in eternal happiness. What a fine profit, what a blessed reward! With outstretched arms He begs us to turn toward Him, to weep for our sins and to become the servants of love, first for ourselves, then for our neighbours. Just as water extinguishes a fire, so love wipes away sin.”
Our Lenten Journey with St Francis de Sales – 28 February – Tuesday of the First Week in Lent – Isaias 55:6-11, Matthew 21:10-17 – Scripture search here: https://www.drbo.org/
“Let my prayer come like incense before You, O Lord” Psalm 140:2
“He said to them, It is written, ‘My house shall be called a house of prayer’” Matthew 21:13
PERSEVERANCE IN PRAYER… St Francis de Sales (1567-1622) Doctor Caritas
“LET US PERSEVERE IN PRAYER at all times. For if Our Lord seems not to hear us, it is not because He wants to refuse us. Rather, His purpose is to compel us to cry out louder and to make us more conscious of the greatness of His mercy. Those who understand the Hunt, know well that in winter, dogs cannot scent their prey. The cold air and frost prevent them from detecting their prey as easily as they do at other times. A similar thing happens in the spring. The variety and fragrance of the flowers takes away the facility of perceiving the animal’s scent. To remedy this the hunter puts some vinegar in his mouth and holding the dog’s head, squirts the vinegar into its nose. Now he does this not to discourage it from going in quest of its prey but rather, to urge and excite it to do its task.
In the same way, when Our Lord deprives us of sweetness and consolation, it is not to refuse us or to make us lose courage but He casts vinegar into our mouth, in order to excite us to draw so much closer to His Divine Goodness and to encourage us in perseverance.
It is also to elicit proofs of our patience. This was the third virtue which accompanied the Canaanite woman’s prayer. Seeing her perseverance, the Saviour desired to prove her patience, too. By this virtue we maintain, as far as possible, equality of mind among the inequalities of this life.” (Sermon for Thursday after the First Sunday of Lent, 17 February 1622),
One Minute Reflection – 28 February – Tuesday of the First Week in Lent – Isaias 55:6-11, Matthew 21:10-17 – Scripture search here: https://www.drbo.org/
“For just as from the heavens, the rain and snow come down and do not return there, until they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats.” – Isaias 55:11
REFLECTION – “For the rain and the snow do not return to heaven but accomplish in the earth the will of him that sends them. So the Word that He shall send through His Christ, Who is Himself, the Word and the Message, shall return to Him with great power. For when He shall come and bring it, He shall come down like rain and snow and through Him all that is sown shall spring up and bear righteous fruit and the Word shall return to His Sender but not in vain shall His going have been but thus shall He say, in the presence of His Sender, “Behold, I and the children that the Lord has given me.” And this is the Voice through which the dead shall live. And this is the Voice of God that shall sound from on high and raise up all the dead.” – St Aphraates “the Sage” (Died c 345) (Feast Day – 29 January) Abbot, Father of the Church [see note below] (Demonstrations 8).
PRAYER – From all perils of soul and body, defend us, O Lord, we beseech Thee and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
St Aphraates was a Syriac Christian author of the third century from the Persian Empire who composed a series of twenty-three sermons on points of Christian doctrine and practice. He was an Ascetic and Celibate. He may have been a Bishop and later Syriac tradition places him at the head of Mar Mattai Monastery near Mosul, therefore, he was certainly an Abbot.
Our Morning Offering – 28 February – Tuesday of the First Week in Lent and the last day of “The Month of the Blessed Trinitys”
Thou Hope of All the World and Lord Attri to St Boniface (672-754) Sarum Rite Breviary Transl. Fr Alan G McDougall (1895-1964)
Thou Hope of all the world and Lord, Bestower of the great reward, Receive the prayers Thou servants raise; Accept our psalms and hymns of praise.
And though our consciences doth proclaim Our deep transgressions and our shame, Cleanse us, O God, we humbly plead, From sins of thought and word and deed.
Our sins remember Thou no more, Forgive – Thy mercy can restore; So, take upon Thee, Lord our care, That, pure in heart, we make our prayer.
Therefore, accept, O Lord, this tide, Of fast which Thou have sanctified, That we, may reach by mystic ways The Sacraments of Paschal days.
May He, Who is the Threefold Lord, On us confer this high reward, In Whom so long as worlds abide, One Only God, is glorified. Amen
Saint of the Day – 28 February – Saint Oswald of Worcester (c912-992) Monk, Archbishop of York from 972-992, as well as simultaneously being the Bishop of Worcester and a leading figure in the reform of the Anglo-Saxon Church which took place in the second half of the tenth Century. He died on 29 February in 992 of natural causes, a leap year, therefore, his Feast is celebrated on the 28th. Also known as – Oswald of York.
Oswald, Bishop of Worcester, was of a Danish family and was brought up by his uncle Oda. Under his uncle’s patronage, young Oswald was educated at the Abbey of Fleury-sur-Loire (a great centre of learning, which at the time had the largest library in Europe) and learned there the Benedictine ideals he would later bring to England.
When Oswald returned to England as a Priest in 958/9, he worked with another related Danish patron, Oskytel, who had recently become the Archbishop of York. His aepiscopal labours in York attracted the attention of St Dunstan, then the Bishop of Worcester. This was in 961 when St Dunstan was in the process of moving, to take up his new Episcopal position as the Archbishop of Canterbury. He thus recommended that King Edgar appoint Oswald as the Bishop of Worcester in his place .
Oswald founded a number of Monasteries at Westbury-on-Trym (near Bristol), at Ramsey (in Cambridgeshire) in collaboration with St Ethelwold, the Bishop of Winchester. Oswald reformed another seven Monasteries in the surrounding counties, imposing the Benedictine Rules and order of life and reforming the existing monastic practices. He also succeeded in gradually changing the Cathedral chapter in Worcester from secular Canons to Monks, imposing the Benedictine Rule and order of life.
In 972 Oswald was appointed as the Archbishop of York, at the same time retaining his See at Worcester. As Bishop and simultaneously as Archbishop, Oswald was able to bring the Scholar Abbo of Fleury, to Ramsey Abbey to teach for a number of years.
On 29 February 992 Oswald died, while he was washing the feet of the poor, a practice that had become his daily custom during Lent.
He was buried at Worcester and was quickly regarded as a Saint. Within a few years of his death, a Vita Oswaldi was written by the scholar and scientist Byrhtferth, a Monk belonging to Oswald’s foundation at Ramsey. Oswald was admired as Bishop of Worcester, St Wulfstan, who wept publicly when he found himself tearing down the Church which Oswald had built. Later Saints Oswald and Wulfstan were regarded as the two chief Saints of Worcester and you can see them together, for instance, flanking the tomb of King John before the High Hltar of the Cathedral at York.
He is closely associated with various Monks who became Bishops – particularly St Dunstan (909-988) and St Ethelwold (908-984) – in reforming Monasticism in England, which would last and remain powerful and influential within the life of the Church and of the country, for around 600 years before being disolved by Henry VIII.
St Justus the Potter St Llibio St Macarius the Potter St Maidoc St Marana of Beroea St Oswald of Worcester (Died 992) Bishop St Proterius of Alexandria St Pupulus of Alexandria
St Ruellinus of Treguier St Rufinus the Potter St Serapion of Alexandria St Sillan of Bangor St Theophilus the Potter Bl Villana de’Botti OP (1332-1361) Married, Mother, Penitent, Mystic.
Martyrs of Alexandria – A number of clerics and layman who died as Martyrs of charity for ministering to the sick during a plague that ravaged Alexandria, Egypt in 261.
Martyrs of Antwerp – 14 Christians who were Martyred together. We know nothing about them but the names Alexander, Anicetus, Cyriacus, Eulalia, Faustus, Genesius, Hirena, Macarius, Mauritius, Modestus, Placidus, Rochus, Symforian and Victorinus. Died in Rome, Italy, date unknown. Their Relics were transferred and enshrined in Antwerp, Belgium.
Martyrs of Corinth – A group of Christians Martyred together in Corinth, Greece. The only information we have about them are the names Basilia, Betha, Caius, Claudius, Diodorus, Donatus, Enuclus, Felix, Hermes, Januaria, Januarius, Maccaris, Maninlia, Mansuetus, Nicophorus, Papias, Quinquianus, Rufunia, Serapion, Servilia, Silvana, Stercola, Tella, Veneria, Victor and Victorinus.
Thought for the Day – 27 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Fervour and Tepidity
“Our Lord does not command us to be merely virtuous. He commands us to be perfect. “You, therefore, are to be perfect, even as your heavenly Father is perfect” (Mt 5:48). He tells us to love Him with our whole heart and our whole soul. “Thou shalt love the Lord th God, with thy whole heart and with thy whole soul” (Mt 22:37). He orders us to renounce everything rather than offend Him, (Lk 14:33) even to pluck out an eye or cut off a hand or foot, if it should present an obstacle to our eternal salvation (Mt 18:81).
How can we remain unmoved and inactive in the face of these exhortations? The grace of perfection to which Our Lord calls us, cannot be reached without His grace which we can only obtain by fervent and unceasing prayer. Fervour is the animating principle of the spiritual life. It wins God’s gifts for us and makes us almost immune from sin.”
Quote/s of the Day – 27 February – Monday of the First Week in Lent – The Memorial of St Gabriel of Our Lady of Sorrows/Gabriel Possenti CP (1838-1862)
“By sin, O Jesus, I gave Thee Thy Death but I do not despair of Thy Forgiveness. Those Scourges call me, those Arms extended invite me that injured Heart offers me a secure shelter.”
“I will attempt, day by day, to break my will into pieces. I want to do God’s Holy Will, not my own.”
“Do not bestow your love on the world!”
“Love Mary!… She is loveable, faithful, constant. She will never let herself be outdone in love but will ever remain supreme. If you are in danger, she will hasten to free you. If you are troubled, she will console you. If you are sick, she will bring you relief. If you are in need, she will help you. She does not look to see what kind of person you have been. She simply comes to a heart that wants to love her. She comes quickly and opens her merciful heart to you, embraces you and consoles and serves you. She will even be at hand, to accompany you on the trip to eternity.”
(From a letter to his brother).
St Gabriel Francis Possenti of Our Lady of Sorrows (1838-1862)
Our Lenten Journey with St Francis de Sales – 27 February – Monday of the First Week in Lent – Scripture search here: https://www.drbo.org/
“My son, when you come to serve God, prepare your sould for temptation.” Ecclus. Sirach 2:1
“Then the devil left Him and behold, Angels came and ministered to Him.” Matthew 4:11
THESE FORTY DAYS … St Francis de Sales (1567-1622) Doctor Caritas
“I DOUBT NOT that many prefer the end of today’s Gospel (Mt 4:1-11) to its beginning. It is said there that after Our Lord had overcome His enemy and rejected his temptations, Angels came and brought Him heavenly food. What joy to find oneself with the Saviour at this delicious feast! My dear friends, we shall never be capable of keeping company with Him in His consolations, nor be invited to His Heavenly banquet, if we are not sharers of His labours and sufferings (2 Cor 1:7). He fasted for forty days but the Angels brought Him something to eat only at the end of that time.
These forty days, … symbolise the life of the Christian – of each one of us! Let us then desire these consolations only at the end of our lives and let us busy ourselves in steadfast resistance to the frontal attacks of our enemies. For whether we desire it or not, we shall be tempted. If we do not struggle, we shall not be victorious, nor shall we merit the crown of immortal glory which God has prepared for those of us, who are victorious and triumphant! Let us fear, neither the temptations nor the tempter, for if we make use of the Shield of Faith and the Armour of Truth, they will have no power whatsoever, over us.
… Let us also shun both spiritual avarice and the ambition which occasions so much disorder in our hearts and so greatly impedes our perfection. The noonday devil will be powerless in causing us to fail in our firm and steadfast resolution, to serve God generously and as perfectly as possible, in this life, so that after this life, we shall go to enjoy Him forever. May He be blessed ! Amen.” – (Extract-Sermon 1st Sunday of Lent – 13 February 1622).
One Minute Reflection – 27 February – Monday of the First Week in Lent – 1 John 2:14-17, Mark 10:13-21 – Scripture search here: https://www.drbo.org/
“One thing is lacking to thee; go, sell whatever thou has and give to the poor, and thou shalt have treasure in Heaven and come, follow Me.” – Mark 10:21
REFLECTION – “Blessed is the poor man who cried and whom the Lord heard. Blessed is the man poor in offence. Blessed is the man poor in vices. Blessed is the poor man, in whom the prince of this world finds nothing. Blessed is the poor man who, is like that Poor Man Who, although He was rich, became poor for our sake. Matthew fully revealed this when he said, “Blessed are the poor in spirit.” One poor in spirit is not puffed up, is not exalted in the mind of his own flesh. This Beatitude is first, when I have laid aside every sin and I have taken off all malice and I am content with simplicity, destitute of evils. All that remains is that I regulate my conduct. For what good does it do me to lack worldly goods, unless I am meek and gentle?
Although there are many charms of delights in riches, yet there are more incentives to practice virtues. Although virtue does not require assistance and the contribution of the poor person, is more commended, than the generosity of the rich, yet with the authority of the heavenly saying, He condemns, not those who have riches but those who do not know how to use them. The pauper is more praiseworthy who gives with eager compassion and is not restrained, by the bolts of looming scarcity. He thinks that he who has enough for nature, does not lack. So the rich person is the more guilty, who does not give thanks to God, for what he has received but vainly hides wealth given for the common use and conceals it, in buried treasures. Then the offence consists, not in the wealth but in the attitude.
Purify yourself with your tears. Wash yourselves with mourning. If you weep for yourself, another will not weep for you…. One who is a sinner weeps for himself and rebukes himself, that he may become righteous, for just people accuse themselves of sin. Let us pursue order because, it is written, “Set in order love in me.” I have laid down sin. I have tempered my conduct. I have wept for my transgressions. I begin to hunger. I hunger for righteousness. The sick, when he is seriously ill, does not hunger, because the pain of the illness excludes hunger. What is the hunger for righteousness? What is the bread of which it is said, “I have been young and am old and I have not seen the righteous man forsaken, nor his seed begging bread?” Surely, one who is hungry, seeks increase of strength. What greater increase of virtue is there, than the rule of righteousness?” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church( Exposition on the Gospel of Luke, 5).
PRAYER – O God, Who taught blessed Gabriel to meditate continually on the sorrows of Thy most sweet Mother and Who, through her, exalted him by the glory of a holy life and miracles; grant us, we beseech Thee, through his intercession and example so to share in the sorrows of Thy Mother that her motherly protection may save us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 27 February – Monday of the First Week in Lent – The Memorial of St Gabriel of Our Lady of Sorrows/Gabriel Possenti CP (1838-1862)
O Mother of Sorrows, Stand by Me in My Last Agony By St Gabriel Francis Possenti of Our Lady of Sorrows (1838-1862)
O Mother of Sorrows, by the anguish and love with which thou did stand at the Cross of Jesus, stand by me in my last agony. To thy maternal heart I commend the last three hours of my life. Offer these hours to the Eternal Father in union with the agony of our dearest Lord, in atonement for my sins. Offer to the Eternal Father the most precious blood of Jesus, mingled with your tears on Calvary, that I may obtain the grace of receiving Holy Communion with the most perfect love and contrition before my death and that I may breathe forth my soul in the adorable presence of Jesus. Dearest Mother, when the moment of my death has at last come, present me as your child to Jesus. Ask Him to forgive me for having offended Him, for I knew not what I did. Beg Him to receive me into His kingdom of glory to be united with Him forever. Amen
Saint of the Day – 27 February – Blessed William Richardson (1572–1603) English Priest, Martyr. Born in Yorkshire and died by being hanged, drawn and quartered on 27 February 1603 at Tyburn, London, aged just 31. William owns the dubious honour of being the last Martyr under Elizabeth I’s barbaric policy of murdering Catholics and especially Priests, in this manner. Also known as – William Anderson. He was Beatified on 15 December 1929 by Pope Pius XI.
This Image resides in the Seminary at Valladolid
Richardson was born in the village of Wales, West Riding of Yorkshire., although his father was a Lancashireman who had taken his family to Yorkshire in search of work. William was actually born in the hamlet of Bedgreave. It is believed that William’s father was a Miller at the Medieval Mill which still stands in the area.
We know from the Entry Book at the English Collge at Valladolid in Spain, that William was a convert and was received into the Church by one of the Clergy at Wiesloch, where, at that time, he was working. He studied for the Priesthood at seminaries in Valladolid and then Seville, Spain.
In 1594 William was Ordained and then sent back to England, where he used the alias William Anderson. His apostolate was spent mostly in London, often with Catholics of the Legal Profession at the Inns of the Court. He visited prisons under cover as an ordinary vistor, to take the Sacraments to Catholics imprisoned for their Faith.
But he was betrayed by a trusted person, arrested in London’s Gray’s Inn (an Inn of Court) and imprisoned. He was tried and convicted of being a Catholic Priest, within a week and Martyred by the barbaric act of being hung, drawn and quartered.
Bishop Challoner (Died 1781) tells us that William accepted his death sentence with such constancy and deep faith that he prayed for the his murderer, Elizabeth I in his last prayers. Sadly, we have no knowledge of Blessed William’s resting place. The little Church below dedicated to him is near his birthplace and is apparently well attended in a region listed as of the lowest Church attendance in Europe!
His was the final Martyrdom to take place during the reign of Queen Elizabeth I as she was to die herself one week after William’s entry into life.
St Abundius of Rome St Alexander of Rome St Alnoth St Antigonus of Rome St Baldomerus of Saint Just St Basilios of Constantinople St Comgan St Emmanuel of Cremona St Fortunatus of Rome St Herefrith of Lindsey St Honorina St John of Gorze St Luke of Messina
St Procopius of Decapolis St Thalilaeus Blessed William Richardson (1572–1603) English Priest, Martyr. He was Beatified on 15 December 1929 by Pope Pius XI.
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