St Alexander of Rome St Alexander of Soli St Alto of Altomünster St Ammon of Membressa St Ammonius of Soli St Ansbert of Rouen St Attracta of Killaraght St Brachio of Auvergne St Cuaran the Wise St Didymus of Membressa St Donatus the Deacon St Eingan of Llanengan St Emilian of Membressa Bl Erizzo Bl Francisco Sanchez Marquez Bl Godeschalk of Želiv St Lassa of Membressa Bl Marianus Scotus St Maro St Nebridius of Egara St Nicephorus of Antioch St Poëmus of Membressa St Primus the Deacon
St Raynald of Nocera (c1150-1217) Bishop of Nocera, Umbria, Italy, Hermit, Monk, Abbot. His body is incorrupt. The Roman Martyrology reads: “In Nocera Umbra, St. Rainaldo, Bishop, formerly a Camaldolese Monk of Fonte Avellana, who, while carrying out the Episcopal office, firmly preserved the habits of monastic life.” Biography: https://anastpaul.com/2022/02/09/saint-of-the-day-9-february-saint-raynald-of-nocera-c-1150-1217/
St Romanus the Wonder Worker St Ronan of Lismore St Sabino of Abellinum
St Sabinus of Canosa (c461–566) Bishop, Confessor, Benedictine Monk, Papal Legate, miracle-worker, graced with the charism of prophecy, Defender of the Faith against heretics, friend of Saint Benedict of Nursia, builder of Churches and Monasteries, following the Benedictine discipline of Ora et labora. His Life: https://anastpaul.com/2021/02/09/saint-of-the-day-9-february-saint-sabinus-of-canosa-c-461-566-bishop/
St Teilo of Llandaff
Martyrs of Alexandria: An unknown number of Christians who were massacred inthe 4th Century Alexandria, Egypt by Arian heretics for adhering to the true Faith.
Martyrs of Membressa: A group of 44 Christians Martyred together. We know little else about them some names – Ammon, Didymus, Emilian, Lassa, Poemus They were Martyred in Membressa in Africa.
Thought for the Day – 8 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Use of Creatures
“St Ignatius Loyola investigates this subject in his Spiritual Exercises. He writes that we ought to use things, insofar as they bring us nearer to our final end. We ought to avoid things completely, he continues, insofar as they separate or distract us from this end.
The function of creatures in our regard, is to lead us nearer to God, to remind us of God and to make us love God. But if they are a source of scandal to us, we must avoid them. The Gospel is very strict on this matter when it says, “If thy hand or foot is an occasion of sin to thee, cut it off and cast it from thee” (Mt 5:29-30; 18:8).
This means that we must be ready to give up anything or anyone, rather than endanger our souls and risk the loss of Divine grace and eternal life.”
Quote of the Day – 8 February –St John of Matha O.SS.T (1160-1213) Confessor, Priest, Founder of The Order of the Most Holy Trinity and of the Captives
Excerpt from The Mantle of St John de Matha A Legend of “The Red, White and Blue” (1154–1864) By John Greenleaf Whittier (1807–1892).
A STRONG and mighty Angel, Calm, terrible and bright, The Cross in blended red and blue Upon his mantle white!
Two captives by him kneeling, Each on his broken chain, Sang praise to God who raiseth The dead to life again?
Dropping his Cross-wrought mantle, “Wear this” the Angel said; “Take thou, O Freedom’s Priest, its sign,— The white, the blue and red.”
Then rose up John de Matha In the strength the Lord Christ gave, And begged through all the land of France The ransom of the slave.
The gates of tower and castle Before him open flew, The drawbridge at his coming fell, The door-bolt backward drew.
For all men owned his errand And paid his righteous tax; And the hearts of lord and peasant Were in his hands as wax.
At last, outbound from Tunis, His bark her anchor weighed, Freighted with seven-score Christian souls Whose ransom he had paid!
One Minute Reflection – 8 February – St John of Matha (1160-1213) – Confessor, Priest, Founder – Sirach 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Be you then also ready …” – Luke 12:40
REFLECTION – “At an hour you do not expect, the Son of Man will come.” Jesus says this to them so that the disciples would stay awake and always be ready. If He tells them, He will come when they are not expecting Him, this is because He wants to make them practice virtue zealously, without relaxing. It is as though He were saying to them: “If people knew when they were going to die, they would be completely ready for the day”… But the end of our life is a secret, hidden from us all…
This is why the Lord expects two qualities of His steward – that he should be faithful, lest he attribute to himself anything that belongs to his Master and that he should be wise, so that he might suitably administer everything put in his charge. So we too ought to have these two qualities if we are to be ready at the Master’s coming… Because this is what happens due to our not knowing the day we shall meet Him – we say to ourselves: “My Master is delayed in coming.” The faithful and wise steward has no such thoughts. Wretch! using the excuse that your Master is late, do you imagine He will not come at all? His coming is certain! Then why do you not stay on your guard? No, the Lord is not slow in coming – this lateness is purely in the imagination of the wicked servant!” – St John Chrysostom (347-407) Bishop of Constantinople, Father and Doctor of the Church (Sermon 77 on St Matthew).
PRAYER – O God, Who graciously and by Divine means founded, through blessed John, the Order of the Most Holy Trinity to ransom captives from the hands of the Saracens, grant, we beseech Thee that through Thy help and the merits of his prayers, we may be freed body and soul from captivity. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 8 February – Septuagesima Week – Help us Lord!
Grant Us This Day, O Lord By St Thomas Aquinas (1225-1274) Doctor Angelicus Doctor Communis
Grant us this day, O Lord a vigilant heart, that no alien thought can lure away from Thee, a pure heart. that no unworthy love can soil, an upright heart, that no crooked intentions can lead astray. And give us Lord, understanding to know Thee, zeal to seek Thee, wisdom to find Thee and a hope, that will one day take hold of Thee. Amen
Saint of the Day – 8 February – Saint Cuthman of Steyning (Died 8th Century) Hermit, builder of Churches, Miracle-worker. Born in c681 at Chidham, near Bosham, Sussex (some legends say Devon or Cornwall) in England and diedin the 8th Century at Steyning, Sussex, England. Patronages – against poverty, bachelors, poor people, shepherds, of Steyning, England. Also known as – Cuthmann, Cutmano, Cutmanus.
Modern statue of St Cuthman by Penny Reeve, looking over the road to the Church he founded at Steyning.
The earliest surviving written record of Cuthman’s life is a volume of the Acta Sanctorum, published by the Bollandists at Antwerp in 1658. According to the story, Cuthman was a shepherd who grew up either in the West Country or at Chidham, near Chichester. He was probably born in the late seventh century and may have been Baptised by St Wilfrid himself, the ‘Apostle of Sussex.’
Even as a young boy, Cuthman showed signs of his closeness to God. One day, while tending his sheep, he drew a line around them with his staff so that he could get away to collect food. On his return, he found that the flock had not left the invisible boundary. This miracle may have taken place in a field near Chidham, which, for centuries was known as ‘St Cuthman’s Field’ or ‘St Cuthman’s Dell.’ It was said that a large stone in the field, ‘on which the holy shepherd was in the habit of sitting,’ held miraculous properties.
A turning point in Cuthman’s life was the death of his father, which left both him and his mother destitute. They decided to leave their home and journey eastwards – in the direction of the rising sun. By this time, Cuthman’s mother was an invalid and so he had to push her in a wheeled wooden cart. A rope that stretched from the handles to the Saint’s shoulders helped carry the burden. When the rope snapped, he made a new one out of withies (willow tree branches used for basketry). The local haymakers laughed at Cuthman’s rather pathetic efforts but Providence soon responded to their merriment by sending a sudden rainstorm, destroying their harvest. Later versions of the story say that, from that moment onwards, it always rained in that field during the haymaking season!
Cuthman decided that once this replacement rope made of withies broke, it would be a sign from God to settle at that place and build a Church. This happened at Steyning, which, according to the Acta Sanctorum, was ‘a place lying at the base of a lofty hill, then woody, overgrown with brambles and bushes but now rendered by agriculture fertile and fruitful, enclosed between two streams springing from the hill above. The Bollandist Monks have also provided us with Cuthman’s prayer as he reached this blessed spot:
“Father Almighty, Thou hast brought my wanderings to an end; now enable me to begin this work. For who am I, Lord, that I should build a house to Thy Name? If I rely on myself, it will be of no avail but it is Thou Who will assist me. Thou hast given me the desire to be a builder; make up for my lack of skill and bring the work of building this holy house to its completion.”
And so, this unlikely builder began constructing a worthy Sanctuary in honour of the One who had guided him safely along his journey ad orientem. Many of the local inhabitants helped him in this great task and on one occasion, according to the legend, he even received Divine assistance. The builders were having trouble with a roof-beam, when a stranger appeared and provided them with a solution. When asked his name, the newcomer replied: ‘I am He in Whose name you are building the Church.‘
He built a wooden Chapel in Steyning, probably on the site of the present Church of St Andrew’s. This building was certainly well established by 857, when King Ethelwulf (father of St Alfred the Great) was buried there.
It seems that pilgrims visited the Tomb of St Cuthman and that his intercession led to many miraculous cures. During the reign of St Edward the Confessor, the Church at Steyning was given to the Abbey of the Holy Trinity at Fécamp, Normandy. This Benedictine house, founded in the seventh century, is famous for its ‘Benedictine’ liqueur, which today is commercially produced in the grounds of the old Abbey. It was to this Monastery that the Black Monks took the body of St Cuthman and his Feast (8 February) was celebrated at many of the religious houses of Normandy. Thus, St Cuthman became well known on the continent – as can be seen in a mid fifteenth century German engraving of the saint by Martin Schongauer and in the writings of the seventeenth century Bollandists.
Meanwhile, the Church at Steyning was rebuilt and dedicated to St Andrew. However, St Cuthman was not forgotten in his beloved land. A ‘Guild of St Cuthman’ was in existence at Chidham on the eve of the Reformation and a misericord in Ripon Cathedral depicts him pushing his mother in a three-wheeled barrow. There are quite a few Churches dedicated to St Cuthman in England but in Steyning, he is particularly loved and venerated.
St Andrew’s Church in Steyning
The colourful tale of St Cuthman presents us with a charming example of filial piety, prayer, evangelisation and Church building in Saxon England. In the words of Christopher Fry:
It is there in the story of Cuthman, the working together Of man and God like root and sky; the son Of a Cornish shepherd, Cuthman, the boy with a cart, The boy we saw trudging the sheep-tracks with his mother Mile upon mile over five counties; one Fixed purpose biting his heels and lifting his heart. We saw him; we saw him with a grass in his mouth, chewing And travelling. We saw him building, at last, A Church among whortleberries…
St Cyriacus of Rome St Dionysus of Armenia St Elfleda of Whitby St Emilian of Armenia St Giacuto St Gisela St Honoratus of Milan St Inventius of Pavia Bl Jacoba de Settesoli St Kigwe St Laureatus of Rome St Lucius of Rome St Meingold St Mlada of Prague St Nicetius of Besançon St Oncho of Clonmore St Paul of Rome
St Sebastian of Armenia St Stephen of Muret (c1046-1124) Abbot
Martyrs of Constantinople: Community of 5th Century Monks at the Monastery of Saint Dius at Constantinople. Imprisoned and Martyred for loyalty to the Vatican during the Acacian Schism. 485 in Constantinople.
Martyrs of Persia: An unknown number of Christians murdered in early 6th-century Persia. Legend says that so many miracles occurred through the intercession of these Martyrs that the King decreed an end to the persecution of Christians.
Thought for the Day – 7 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Religion and Action
“If we wish to be true and sincere Christians, it is not enough to believe, nor is it enough to attend the ceremonies of religion, We must act like true Christians. As St Gregory the Great writes, “We shall really be faithful Christians only when we practise, in our actions, what we promise in our words” (Sermon 29). Since Christianity is above everything else, the religion of charity, it is essential that we should be on fire with the love of God and our our neighbour. As St Augustine says, faith without charity is the faith which even the devil possesses (De Caritas 10).”
Quote of the Day – 7 February – St Romuald, Abbot (c951-1027)
“Empty yourself completely and sit waiting, content with the grace of God, like a chick who tastes nothing and eats nothing but what his mother brings to him.”
One Minute Reflection – 7 February – St Romuald (c951-1027) Abbo – Ecclesiasticus 45:1-6, Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“And everyone who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name’s sake, shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “No-one should say to himself, even when he regards others who have left a great deal behind: “I want to imitate those who despise this world but I have nothing to leave behind.” You leave a great deal behind, my friends, if you renounce your desires. Our external possessions, no matter how small, are enough for the Lord, He weighs the heart and not the substance and does not measure the amount we sacrifice for Him but the effort with which we bring it…. The Kingdom of God has no assessment value put on it but it is worth everything you have… To Peter and Andrew it was worth the nets and boat they gave up; to the widow it was worth two small coins (Lk 21:2); to another person it was worth a cup of cold water (Mt 10:42). The Kingdom of God, as I said, is worth everything you have. Think about it, my friends, what has less value when you purchase it, what is more precious when you possess it?
But perhaps a cup of cold water offered to someone who needs it, is not enough, even then the Word of God gives us assurance…: “Peace on earth to men of goodwill!” (Lk 2:4). In the sight of God, no hand is ever empty of a gift, if the deep places of the heart are filled with goodwill… Although I have no gifts to offer outwardly, yet I find within myself something to place on the Altar of Thou praise…: Thou art better pleased with an offering of our heart! (cf. Ps 55:13).” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (Sermons on the Gospel no 5).
PRAYER – May the intercession of the Blessed Abbot Romuald, commend us, we beseech Thee, O Lord, so that what we do not deserve by any merits of our own, we may obtain by his patronage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 7 February – Tuesday of Septuagesima Week – Preparing to prepare, making a plan of action, seeking the best means for ourselves.
Lord, Make Me an Instrument of Thy Peace. “The Peace Prayer” By St Francis of Assisi (c 1181–1226
Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love; for it is in giving that we receive; it is in pardoning that we are pardoned and it is in dying, that we are born to eternal life. Amen
Saint of the Day – 7 February – Saint Lorenzo Maiorano (Died 545) Bishop of Siponto in Italy, Miracle-worker gifted with Prophecy and visions. Collaborator with St Michael in the Apparition at Gargano, known as “The Defender of the People.” Born in Constantinople in the 5th Century and died on 7 February 545 in Siponto, Italy. Patronages – of the City and Archdiocese of Manfredonia, he is the Co-patron with St Philip Neri and Our Lady of Siponto. St Lorenzo is also called the “Patron Saint of Foreigners” by the citizens of Siponto, having been a foreigner himself. Also known as – “The Defender of the People.” Lawrence Majoranus, Lawrence of Siponto, Lorenzo of Siponto, Laurence, Patron of Foreigners.
it is agreed that Lorenzo Maiorano was originally from the East, more precisely, from Constantinople, the seat of the Byzantine Empire.
The Bishopric of Siponto, now Manfredonia (the name it took in 1256 from King Manfred), after the death of Bishop Felix, which occurred at the time of the Eastern Emperor Zeno (474-491), during the struggles between Odoacer and Theodoric (489-493), remained vacant for a year. When peace returned, the Sipontos sent a delegation to Constantinople to ask for a successor, this must have happened in one of the last years of the 5th century, when Siponto was still under Byzantine rule because it is known that from the same 5th Century to the entire 8th Century, Puglia was under Roman jurisdiction.
The Emperor Zeno, still alive before 491, designated Lorenzo his relative, who accepted and left, bringing with him precious Relics of Sts Stephen and Agatha. It is also believed that Lorenzo brought with him, the Icon of Our Lady of Siponto (Maria Santissima di Siponto). It is said that the Icon was painted by an anonymous painter in Constantinople in the fifth century and was exhibited in one of the most important Churches there.
Our Lady of Siponto
At this point there are variances in the records – in one Vita, it is made to understand that Lorenzo was Consecrated Bishop in Constantinople itself, while in the other version, it is said that he reached Rome to be Consecrated by Pope Gelasius I (492-496).
It is recalled that this was the time when the Emperors only nominated Bishops for their regions, to be Consecrated by the Pope or sometimes only to ask for his approval. This situation would only be resolved much later, with the struggle between the Papacy and the Empire, with the so-called “Investiture controversy.”
Having become Bishop of Siponto, a strategic City due to its position on the sea, Lorenzo beyond the merits of shepherd of souls, linked his name to the extraordinary event of the Apparition of the Archangel Michael on the Gargano.
It was the year 490 and a gentleman named Elvio Emanuele Gargan, had lost the most beautiful bull of his herd. After long searches he found the animal crouched inside an inaccessible cave, since he could not be reached, he decided to kill the bull and fired an arrow from his bow but the arrow inexplicably, instead of hitting the bull, spun around and rebounded, hitting the shooter instead!
St Lorenzo without his festival Vestments
Shocked, he went to the Bishop of Siponto, Lorenzo and told what had happened. Bishop Lorenzo prescribed three days of prayer and fasting. On the third day, the Archangel Michael revealed himself to the Bishop, with the invitation to dedicate that cave to Christian worship. But Lorenzo hesitated and did not execute the will of St Michael because the pagan cult was still very much alive on the mountain where the cave was located.
After two years, in 492, Siponto was besieged by the barbarian King Odoacer, the Christian forces were now their close to collapsing, when our Saint Lorenzo managed to obtain a three-day truce from the King which the Bishop and the faithful employed more in prayer and penance, than in reconstituting their strength for a battle already lost at the start.
At this juncture the Archangel reappeared to the Bishop, to tell him that he would give his help if the Sipontines attacked the enemy. The promise came true and when the besiegers resumed hostilities, a storm of sand and hail suddenly fell on the barbarians, who, frightened, fled.
St Lorenzo under the storm of sand and hail
The City was saved and Bishop Lorenzo, with all the population, went up to Monte dell’Arcangelo in procession to thank him but once again, Lorenzo did not dare to enter the cave. This uncertainty, prompted him the following year, to seek the advice of Pope Gelasius I, who ordered him to occupy that cave and to go there with the Bishops of Puglia to Consecrate it, after a triduum of fasts.
But the Archangel Michael manifested himself for the third time to the undecided Bishop, telling him that it was not necessary to Consecrate the cave because it was already Consecrated by Michael’s presence, so Lorenzo could enter and celebrate Holy Mass.
Legend has it that when Bishop Lorenzo entered the cave, he found an Altar covered in red cloth, with a crystal Cross on it. He then had a Church built at the entrance to the cave, which he dedicated to St Michael on 29 September 493. Fom here began that uninterrupted cult over the centuries, which has seen crowds of pilgrims of all classes, Kings and Queens, future Saints, Popes starting from Gelasius I himself, come to the Sanctuary and the Sacred Grotto, all united by the desire to visit this mystical cave where, according to the words of the Archangel to St Lorenzo, “the sins of men can be forgiven.”
It is also known that by invoking the help of St Michael, Lorenzo managed to repel an incursion of Neapolitans against Siponto.
He had various Churches built, including one in honour of St John the Baptist which he had decorated with paintings, as well as the one on the Gargano. He had the gift of prophecy and predicted the imminent disasters of the Gothic War; he met with Totila, King of the Ostrogoths (d. 552) obtaining that Siponto was spared from destruction.
Lorenzo died in Siponto on 7 February perhaps in 545. His remaining Relics are now in Cattedrale di San Lorenzo Maiorano, where they were translated in 1327 by Bishop Matteo Orsini from Siponto Cathedral, where they lay under the High Altar. During the fire and the destruction of the first Cathedral by the Turks in 1620, the body of Saint Lorenzo was also destroyed, except for the right arm, which remains in the Cathedral today.
St Romuald (c 951-1027) Monk, Abbot, Ascetic, Founder of the Camaldolese Order and a major figure in the Eleventh-Century “Renaissance of eremitical asceticism.” His Feast Day is today and was thus from 1595. It was changed to 19 June in 1969. St Romuald’s body is incorrupt. St Romuald’s Life: https://anastpaul.com/2018/06/19/saint-of-the-day-19-june-st-romuald-c-951-1027/
St Adaucus of Phrygia St Amulwinus of Lobbes St Anatolius of Cahors Bl Anselmo Polanco Bl Anthony of Stroncone
St Augulus St Chrysolius of Armenia St Fidelis of Merida Bl Jacques Sales St John of Triora St Juliana of Bologna St Lorenzo Maiorano (Died 545) Bishop St Luke the Younger
Blessed Mary of Providence/Eugénie Smet HHS (1825-1871) Nun and Founder of the Society of the Helpers of the Holy Souls. Her apostolate has spread throughout the world – now in 24 countries and continues to minister to the Souls in the Body of Christ — both those on earth and those who have departed this world. Beatified in Rome on 26 May 1957 by Pope Pius XII. Biography: https://anastpaul.com/2021/02/07/saint-of-the-day-7-february-blessed-mary-of-providence-hhs-1825-1871/
St Maximus of Nola St Meldon of Péronne St Moses the Hermit St Parthenius of Lampsacus
Thought for the Day – 6 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Religion and Devotion
“We must not be satisfied simply to carry out the acts of religion, however exactly. We must fulfil them with love. It is the spontaneous homage of the mind and the heart that God wants most of all. The body must also pay its tribute of subjection to its Creator but if the mind and heart are cold and distracted, this tribute is worthless. There is no religion without devotion. “This people honours me with their lips but their heart is far from me” (Mt 15:8; Mk 7:6). Consider this complaint of Our Lord. Let us earnestly examine our conduct. Religion is useless if it is not fed by the active fire of charity. Anyone who is content to go to Mass on Feast Days and stand in the Church silently and indifferently like a candlestick without a candle, is not a true and sincere Catholic. Religion must be deeply felt. It must be penetrated by devotion and charity. Only then will it inspire real Christian activity.”
Quote/s of the Day – 6 February – St Titus (Died c96) Bishop, Confessor
“Love one another as I have loved you”
John 15:12
“I have chosen you and have appointed you, that you should go and should bring forth fruit and your fruit should remain, says the Lord.”
John 15:16
“He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the Great Light, bathed in the glory of Him who is the Light of Heaven.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
“My children, eternal life is being offered to us, the Kingdom of Heaven is made ready and Christ’s inheritance awaits us … So let us run from now on with increased energy and above all you, lazy, recalcitrant, dull of heart, friends of murmuring who, unless you improve, are like the cursed fig tree. … Let us seek out the fight, bravely pour with our sweat, adorn ourselves with crowns, gain praises and gather up, like a treasure, “what eye has not seen and ear has not heard and what has not entered the human heart” (1 Cor 2:9).
“In the world you will have tribulation. But take heart, I have conquered the world.”
John 16:33
“Who will be crowned without having fought? Who will go to rest if he is not tired (cf. 2 Tim 2:5-6)? Who will gather the fruits of life without having planted virtues in his soul? Cultivate them, prepare the earth with the greatest care, take trouble over it, sweat over it, children, God’s workers, imitators of the Angels, competitors with incorporeal beings, lights for those who are in the world (cf. Phil 2:15)!”
One Minute Reflection – 6 February – “The Month of the Blessed Trinitys” – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“At that time, the Lord appointed seventy-two others and sent them forth two-by-two, before Him into every town and place, where He, Himself, was about to come.” – Luke 10:1
REFLECTION – “Beloved brothers, our Lord and Saviour sometimes gives us instruction by Words and sometimes by Actions. His very Deeds are our commands and whenever He acts silently, He is teaching us what we should do. For example, He sends His disciples out to preach, two-by-two because the precept of charity is twofold—love of God and of one’s neighbour.
The Lord sends His disciples out to preach in twos, in order to teach us, silently, that whoever fails in charity toward his neighbour, should by no means take upon himself the office of preaching.
Rightly is it said, that He sent them ahead of Him into every city and place, where He ,Himself was to go. For the Lord follows after the preachers because preaching goes ahead to prepare the way and then, when the words of exhortation have gone ahead and established Truth in our minds, the Lord comes to live within us. To those who preach ,Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for Him who rises above the sunset. The Lord rises above the sunset because, from that very place where He slept in death, He rose again and manifested a greater glory. He rises above the sunset because, in His Resurrection, He trampled underfoot the death, which He endured. Therefore, we make a way for Him who rises above the sunset ,when we preach His glory to you, so that when He, Himself follows after us, He may illumine you with His Love.
Let us listen now to His words as He sends His preachers forth: The harvest is great but the labourers are few. Pray, therefore, the Lord of the harvest to send labourers into His harvest. That the harvest is good but the labourers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of Priests but yet, in God’s harvest, a true labourer is rarely to be found;,although we have accepted the Priestly office, we do not fulfil its demands!
Think over, my beloved brothers, think over His Words: Pray the Lord of the harvest to send labourers into His harvest. Pray for us, so that we may be able to labour worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching, our silence may not bring us condemnation from the Just Judge! ” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (An excerpt from his Homily 17, On the Gospels).
PRAYER – O God, Who adorned blessed Titus, Thy Confessor and Bishop, with the virtues of an apostle, grant, through his merits and intercession that by living justly and piously in this world, we may be found worthy to enter Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 February – St Titus (Died c96) Bishop, Confessor
O Fathers of Our Ancient Faith
O Fathers of our ancient faith, With all the heav’n, we sing your fame Whose sound went forth in all the earth To tell of Christ and bless His Name.
You took the Gospel to the poor, The Word of God alight in you, Which in our day is told again, That timeless Word, forever new.
You told of God, Who died for us And out of death triumphant rose, Who gave the Truth which made us free and changeless through the ages goes.
Praise Father, Son and Holy Spirit, Whose gift is faith that never dies, A light in darkness now, until The Day-Star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th century Latin hymn, Creator Alme Siderum.
Saint of the Day – 6 February – St Titus (Died c96) Bishop, Confessor, Disciple of St Paul, Missionary, Peacemaker, Teacher, Administrator, Friend – Patron of Crete.
Saint Titus, Bishop and Confessor From the Liturgical Year, 1904
We are to celebrate today, the Feast of a holy Bishop of the Apostolic Age–a Disciple of the Apostle St Paul. Little is known of his life but, by addressing to him, one of his inspired Epistles, the Apostle of the Gentiles has immortalised his memory. Wheresoever the Faith of Christ has been or shall be preached, Titus’ name has been venerated by the Faithful and, as long as the world lasts, the holy Church will read to her children, this Epistle, which was written, indeed, to a simple Bishop of the Isle of Crete but was dictated by the Holy Ghost and, therefore, destined to be a part of those Sacred Scriptures, which contain the Word of God. The counsels and directions given in this admirable Letter, were the rule of the holy Bishop, for whom St Paul entertained a very strong affection. St Titus had the honour of establishing the Christian Religion in that famous Island, which was one of the strongholds of Paganism. He survived his master, who was put to death by Nero. Like St John, he sweetly slept in Christ at a very advanced age, respected and loved by the Church he had founded. As we have already observed, his life left but few traces behind it; but these few are sufficient, to prove him to have been, one of those wonderful men, whom God chose as the directors of His infant Church.
Titus, Bishop of Crete, was initiated into the Christian faith by Paul the Apostle and being prepared by the Sacraments, he shed so bright a light of sanctity on the infant Church that he merited to be chosen as one of the Disciples of the Doctor of the Gentiles. Being called to bear the burden of preaching the Gospel, so ardent and persevering was he, in the discharge of that duty that he endeared himself to St Pau,l so much, as to make the Apostle say in one of his Epistles that being come to Troas, to preach the Faith in that City, he found no rest for his heart because he found not there his brother Titus. And having, a short time after this, gone to Macedonia, he thus expresses his affection for his disciple in these terms -“ But God who comforteth the humble, comforted us by the coming of Titus.”
Being sent to Corinth by the Apostle, he acquitted himself in this mission (which mainly consisted in collecting the alms, given by the piety of the faithful, towards alleviating the distress of the Hebrew Church) with so much prudence and patience that he not only confirmed the Corinthians in the Faith of Christ but made them so desirous of a visit from Paul, who had been their first teacher in the faith that they shed tears of longing affection.
After having undertaken several journeys both by sea and land, in order to sow the seed of the Divine Word among people of various tongues and Countries and, after having supported, with great firmness of soul, countless anxieties and fatigues, in order to plant the standard of the Cross – he landed at the Island of Crete, in company with his master, St Paul. The Apostle made him Bishop of the Church which he had founded in that Island and it is not to be doubted but that Titus so discharged his duty, as that he became a model to the Faithful, according to the advice given to him by his master, in good works, in doctrine, in integrity, in gravity.
St Titus left with St Paul
Thus did he become a shining light, pouring forth the rays of the Christian Faith on them that were sitting in the darkness of idolatry and lies, as in the shadow of death. Tradition tells us that he passed into Dalmatia, where he laboured with extraordinary zeal to enlist that people under the Banner of the Cross.
At length, full of days and merit, in the ninety-fourth year of his age, he slept in the Lord, the death of the just, on the vigil of the nones of January (4 January) and was buried in the Church in which the Apostle had appointed him Minister of the Word. St John Chrysostom and St Jerome pass great eulogium upon this holy Bishop and his name is inscribed in the Roman Martyrology on the day abovementioned but in establishing his Feast to be celebrated, with an Office and Mass, throughout the Catholic world, by the Clergy secular and regular, the Sovereign Pontiff Pius the Ninth ordered it to be kept on the first vacant day following the anniversary of the Saint’s death, which is today, 6 February.
St Titus (First Century-c96) Bishop, Confessor, Disciple of St Paul, Missionary, Peacemaker, Teacher, Administrator, Friend – Patron of Crete. The New Testament does not record his death.
Saint Pedro Bautista Blásquez y Blásquez OFM (1542-1597) Priest Martyr and the 26 Martyrs of Japan – Died by Crucifixion on 5 February 1597. Canonised on 8 June 1862 by Pope Pius IX.
St Amand of Moissac St Amand of Nantes St Andrew of Elnone Bl Angelus of Furci St Antholian of Auvergne St Brinolfo Algotsson Cassius of Auvergne Bl Diego de Azevedo St Ethelburga of Wessex Bl Francesca of Gubbio St Gerald of Ostia St Gonsalo Garcia OFM St Guarinus St Guethenoc St Hildegund St Ina of Wessex St Jacut St Liminius of Auvergne St Maximus of Aurvergne St Mel of Ardagh St Melchu of Armagh St Mun of Lough Ree St Relindis of Eyck St Revocata St Saturninus St Tanco of Werden St Theophilus St Theophilus the Lawyer
St Vaast of Arras (c 453-539 or 540) Bishop – The First Bishop of Arras, France , Hermit, Ascetic, Miracle-worker, Advisor to King Clovis. The Roman Martyrology reads: “In Arras in Belgian Gaul, today in France, Saint Vedastus, Bishop, who, sent by Saint Remigius Bishop of Rheims to the devastated City, catechised King Clovis, re-established the Church and held it for about forty years and brought to an end, the need of work for evangelisation among the previously still pagan peoples of the region.” St Vaast is another Patron of eye diseases, problems and blindness. Biography: https://anastpaul.com/2022/02/06/saint-of-the-day-6-february-saint-vaast-of-arras-c-453-539-or-540/
St Victorinus of Auvergne
Martyrs of Emesa: St Luke the Deacon St Mucius the Lector
Thought for the Day – 5 February – Meditations with Antonio Cardinal Bacci (1881-1971)
IDLENESS
“There is another weighty reason which should prevent us from living in idleness. The Holy Spirit warns us that: “Idleness is an apt teacher of mischief” (Ecclus 33:29) and “he who follows idle pursuits, is a fool” (Prov 12:11). In other words, sloth is a great studity and is the father of the vices. If anyone is inactive, he learns nothing. Since our bodily and spiritual faculties were made for action, it necessarily follows that when they are not working for a good or useful purpose, they find an outlet in other directions, which lead to disorder and sin. Without work and prayer, there is only inactivity which leads to sin. It is fatal to remain idle. God warns us that we must render an account of every idle work (Mt 12:36).
St Thomas Aquinas notes that an idle word is usually a venial sin but can also be a mortal sin (Summa Theologiae II-II, q 72, a 5). What should be said then of those who live in idleness, while there is so much work to be done for the glory of God, for our own good and for the good of others? Anyone who loves God is never idle, says St Jerome. The love of God works wonderful things – if it does not, it cannot be called love!”
Quote/s of the Day – 5 February – Septuagesima Sunday – Preparing to Prepare
“Prepare the way of the Lord make His paths straight” …
Luke 3:4
“There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up! Have you sinned? Cease! Do not stand among sinners but leap aside!”
St Basil the Great (329-379) Father and Doctor of the Church
“Then the righteous shall shine like the sun in the Kingdom of their Father.”
Matthew 13:43
“So from now on, run well (cf. Gal 5:7) and may the devil not bewitch you (cf. Gal 3:1) nor hinder you! … May mercy, peace, charity, freedom from envy, from jealousy and ostentation come upon you, docility, friendly speech, solidarity, compassion towards each other, humility.”
St Theodore the Studite (759-826)
My Lord Jesus Christ, You have made this journey to die for me, with love unutterable and I have so many times unworthily abandoned You but now I love You with my whole heart and because I love You, I repent sincerely for having ever offended You. Pardon me, my God and permit me to accompany You on this journey. You go to die for love of me, I wish also, my beloved Redeemer, to die for love of Thee. My Jesus, I will live and die always united to You.” Amen
By St Alphonsus de Liguori (1696-1787) Most Zealous Doctor of the Church
“Each and everyone of us, at the end of the journey of life, will come, face to face with either one, or the other of two faces… And one of them, either, the merciful face of Christ or the miserable face of Satan, will say, “Mine, mine.”
One Minute Reflection – 5 February –Septuagesima Sunday – St Agatha (c231- c251) Virgin Martyr – 1 Corinthians 9:24-27, 10:1-5; Matthew 20:1-16 – Scripture search here: https://www.drbo.org/
“Even so, the last shall be first and the first last; for many are called but few are chosen.” – Matthew 20:16
REFLECTION – “In that hiring then,we shall all be equal and the first as the last and the last as the first because that Denarius is life eternal and in the life eternal all will be equal. For although through diversity of attainments, the Saints will shine, some more, some less; yet as to this respect, the gift of eternal life, it will be equal to all. For that will not be longer to one and shorter to another, which is alike everlasting – that which hath no end, will have no end, either for thee or me. … In respect. to the living forever, this man will not live more than that, nor that one than this one. For alike without end will they live, though each shall live in his own brightness and the Denarius in the parable is that life eternal.
Let not him then who has received, after a long time, murmur against him, who has received after a short time. To the first, it is a payment, to the other a free gift – yet the same thing is given alike to both.” – St Augustine (354-430) Father and Doctor of Grace (Sermon on Matthew 20).
PRAYER – O God, Who among other wonders of Thy power hast given the victory of mMrtyrdom even to the gentler sex, graciously grant that we, who commemorate the anniversary of the death of blessed Agatha, Thy Virgin and Martyr, may come to Thee, by following her example.Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 5 February – Septuagesima Sunday – “The Month of the Blessed Trinitys”
Holy God, We Praise Thy Name By Fr Ignaz Franz Poland (1719-1790) (Attri) Archbishop of Schlawa, Germany
Holy God, we praise Thy Name. Lord of all, we bow before Thee. All on earth Thy sceptre claim; all in heav’n above adore Thee. Infinite Thy vast domain, everlasting is Thy reign.
Hark, the loud celestial hymn, angel choirs above are raising. Cherubim and seraphim, in unceasing chorus praising, fill the heav’ns with sweet accord: Holy, holy, holy Lord.
Holy Father, Holy Son, Holy Ghost, three we name Thee While in essence only One, Undivided God, we claim Thee and adoring, bend the knee, while we own the Mystery.
Spare Thy people Lord, we pray, By a thousand snares surrounded. Keep us without sin today, Never let us be confounded. Lo, I put my trust in Thee, Never Lord, abandon me.
Fr Ignaz Franz Poland (1719-1790) Archbishop of Schlawa, Germany, Hymnist, Musician He also functioned as the Assessor for Theological Affairs at the Apostolic Vicariate. He wrote hymn lyrics and compiled religious music. Trans. by Fr Clarence A Walworth (1820-1900) Convert, writer. He was one of the Founders of the Order of the Paulists in the U.S.A.
Saint of the Day – 5 February – Saint Bertulph c640-c705) Priest, Abbot, Miracle-worker, Founder of a Monastery in Renty, France. Born in c640 in eastern Europe and died in c705 of natural causes in Renty near Calais, France. Patronage – against storms. Also known as – Berton, Bertou, Bertoul, Bertulf, Bertulphe, Bertulphus. Name means: the shining wolf (old high German). Additional Memorial – 20 May (transfer of Relics).
Bertulph came to Flanders with his pagan parents . Under the influence of St Audomar of Thérouanne, he converted to Christianity, was Baptised and was Ordained a Priest by St Audomar.
He then became steward of the estates of the pious Earl Wambert in Renty, showing generosity to the poor. Envious people accused him of extravagance; his innocence was miraculously confirmed as cheese and bread turned into roast meat and water into wine. Bertulph persuaded his master to found four Churches in the area. Together they made a pilgrimage to the seven pilgrimage Churches in Rome.
During the journey, while Bertulph was tending the horses at night and reading a book, he and his book remained dry despite the heavy rain. An eagle soaring overhead covered him with its wings and a heavenly torchlight shone for him to read. Overwhelmed by such miracles, Wambert made Bertulph his adoptive son.
After Wambert and his wife died, leaving their inheritance to Bertulph, he established a Monastery dedicated to Dionysius on the inherited estates at Renty, which he presided over as Abbot.
To protect Bertulph’s Relics from being desecrated by the invading Normans, they were transferred to Boulogne-sur-Mer in 898. Then they came to the Saint-Sauveur Collegiate Church in Harelbeke in Flanders, finally in 955 to the Saint-Pierre-au-Mont-Blandin Monastery in Ghent, where they were destroyed in the Reformation in 1578. The Monastery at Renty later became a Cistercian Monastery, demoted to priory in 1168 and dissolved in 1668.
Septuagesima Sunday: The word “Septuagesima” is Latin for “Seventieth.” It is both the name of the Liturgical Season and the name of the Sunday. Septuagesima Sunday marks the beginning of the shortest Liturgical Season. This Season is seventeen (17) days long and includes the three Sundays before Ash Wednesday. The length of the Season never changes but the start date is dependent on the movable date of Easter, which can fall between 22 March-25 April. Septuagesima Sunday can be as early as 18 January.
EPSON MFP image
Dom Prosper Guéranger OSB (1805-1875) Abbot of Solesmes from 1837-1875, devoted a whole volume of his great work – The Liturgical Year, to Septuagesima. In his Preface, Dom Guéranger referred to Septuagesima as a Season of “transition, inasmuch as it includes the period between two important Seasons – Christmas and Lent.… The Church, therefore, has instituted a preparation for the holy time of Lent. She gives us the three weeks of Septuagesima, during which she withdraws us, as much as may be, from the noisy distractions of the world, in order that our hearts may be the more readily impressed by the solemn warning she is to give us, at the commencement of Lent, by marking our foreheads with ashes.” The Septuagesima Season helps the faithful ease into Lent. It is a gradual preparation for the serious time of penance and sorrow; to remind the sinner of the grievousness of his errors and to exhort him to penance. Liturgically it looks very much like Lent. The Gloria and Alleluia are omitted, the tone becomes penitential with the Priest wearing Purple Vestments. The main difference is that there are no fasting requirements.
St Bertulph c640-c705) Abbot St Buo of Ireland St Calamanda of Calaf St Dominica of Shapwick St Fingen of Metz Bl Françoise Mézière St Gabriel de Duisco St Genuinus of Sabion St Indract St Isidore of Alexandria St Jesús Méndez-Montoya Bl John Morosini St Kichi Franciscus St Modestus of Carinthia
Bl Primo Andrés Lanas St Saba the Younger St Vodoaldus of Soissons
Martyrs of Pontus: An unknown number of Christians who were tortured and martyred in assorted painful ways in the region of Pontus (in modern Turkey) during the persecutions of Maximian.
The Twenty-Six Martyrs of Japan:26 Saints – the First Martyrs of Japan. Martyred on 5 February 1597 by Crucifixion, also known as Pedro Bautista Blasquez y Blasquez and 22 companions, along with Paulus Miki and 2 companions, were Beatified on 14 September 1627 by Pope Urban VIII, and Canonised on 8 June 1862 by Pope Pius IX.
Thought for the Day – 4 February – Meditations with Antonio Cardinal Bacci (1881-1971)
“Ora et labora” – Work and Sanctity
“Everyone imagines that there are innumerable problems in the world to be solved. As a matter of fact, there are but they can all be reduced to one in the end – the problem of sanctity. If we were all saints, or at any rate sincerely trying to put into practice the maxims of the Gospel – all the other questions would be answered.
For a Christian, work should mean the employment of his bodily and spiritual energies for the glory of God, for his own benefit and for the common good. He can work to earn his daily bread, for personal satisfaction, for the advancement of science, art, or society. These are all good motives. But the Christian must also have a higher motive. Even as he is living for eternity, so must he work for eternity. He must realise that God will admit us to Heaven if we have worked for love of Him and in union with Him. Like everything else in our lives, work must be raised to a supernatural level. We must work patiently because it is our duty and the will of God. In this way, we shall make use of the talents which God has given us, not only for our own benefit but also, as a means of helping so many of our fellowmen, who are dependent on us.
Then work will be something other besides an expenditure of energy and an atonement for our sins. It will be a pleasure because we shall know that God is counting every moment of sacrifice which we are willingly enduring for His sake.”
Quote/s of the Day – 4 February – St Andrew Corsini O.Carm (1302-1373) Bishop, Confessor – Sirach 44:16-27; 45:3-20, Matthew 25:14-23 – Scripture search here: https://www.drbo.org/
“And he who had received the five talents went and traded with them, and gained five more.
Matthew 25:16
“God is Good but He is also Just… So do not underestimate God – His love for men should not become a pretext, for negligence on our part.”
St Basil the Great (329-379) Father and Doctor of the Church
“For the man who is kindly, modest, merciful and just, will not keep his good works to himself but will see to it that these admirable fountains, send out their streams, for the good of others. Again, the man who is clean of heart, a peacemaker and ardent for truth, will order his life, so as to contribute to the common good.”
St John Chrysostom (347-407) Father and Doctor of the Church
“If we fail to live in the Light, we shall, to our condemnation and that of others, be veiling over and obscuring, by our infidelity, the Light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit but instead, he preferred to hide it away rather than put it to work and was punished as he deserved. Consequently, that brilliant Lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandments and spiritual grace, to which David referred: Your law is a lamp to my feet and a light to my path.”
St Chromatius of Aquileia (Died c 407) Bishop of Aquileia,
“Whatever He receives on earth, He returns in Heaven.”
St Caesarius of Arles (470-543)
“O God, grant that whatever good things I have, I may share generously with those who have not and whatever good things, I do not have, I may request humbly, from those who do.”
St Thomas Aquinas (1225-1274) Doctor Angelicus
“I have not been faithful, nor have I traded with the talent Thou entrusted to me, the priceless treasure of the Christian faith … O Truth, Thou hast justice and equity as Thine inseparable judges… Woe to me if, when I come before Thee, I lack an advocate to plead my cause. O Love, come forward on my behalf, answer for me, sue for my pardon. If Thou pleads my cause, I know I still have hope of life!”
One Minute Reflection – 4 February – St Andrew Corsini O.Carm (1302-1373) Bishop, Confessor – Sirach 44:16-27; 45:3-20, Matthew 25:14-23 – Scripture search here: https://www.drbo.org/
“To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately …” – Matthew 25:15
REFLECTION – “The man who is the landowner is actually the Creator and Lord of all. The Word compares the time the landowner spends away from home, in the parable, to either the Ascension of Christ into Heaven, or, at any rate, to the unseen and invisible character of the Divine Nature. Now, one must conceive of the property of God, as those in each country and city who believe in Him. He calls His servants, those who, according to the times, Christ crowns with the glory of the Priesthood. For the holy Paul writes, “No-one takes this honour upon himself; he must be called by God.”
He hands over [His property] to those who are under Him, to each giving a spiritual gift, so that he might have character and aptitude. We think that this distribution of the talents, is not supplied to the household servants in equal measure because, each is quite different from the other, in their understanding. Immediately they head out for their labours, He says, directly, indicating to us here, that apart from the procrastination of one, they are fit to carry out the work of God.
Surely those who are bound by fear and laziness will evolve into the worst evils. For he buried, Jesus says, the talent given to him, in the earth. He kept the gift hidden, making it unprofitable for others and useless for himself. For that very reason, the talent is taken away from him and will be given to the one who is already rich. The Spirit has departed from such as these and the gift of the Divine gifts. But to those who are industrious, an even more lavish gift will be presented.” – St Cyril of Alexandria (376-444) Archbishop of Alexandria, Father and Doctor of the Church (Fragment 283)
PRAYER – O God, Who establishes ever new examples of virtue in Thy Church, grant that Thy people may follow the footsteps of blessed Andrew, Thy Confessor and Bishop, so that they may also obtain his reward. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 4 February – Mary’s Satuirday
Make Me Like Yourself, Mary My Mother By St Louis-Marie de Montfort (1673-1716)
My powerful Queen, you are all mine, through your mercy and I am all yours. Take away from me, all that may displease God and cultivate in me, all that is pleasing to Him. May the light of your faith, dispel the darkness of my mind, your deep humility, take the place of my pride, your continual sight of God, fill my memory, with His Presence. May the love of your heart inflame the lukewarmness, of mine. May your virtues, take the place of my sins. May your merits, be my enrichment and make up for all which is wanting in me, before God. My beloved Mother, grant that I may have, no other spirit but your spirit, to know Jesus Christ and His Divine Will and to praise and glorify the Lord, that I may love God, with burning love like yours. Amen
Saint of the Day – 4 February – Saint Aventinus of Troyes (Died c538) Priest, Almoner and Administrator of the funds for the See of Troyes, Hermit, Miracle-worker, gifted with a great affinity with animals, who came to him for help when ill or hurt. Born in Bourges, France and died in c538 of natural causes. Patronages – headaches, nervous disorders, of ill animals, of Saint Aventin sous Verrières and the Town of Creney, France. Also known as – Aventin, Aventine.
In the heart of ancient Gaul (today’s France), in the second half of the fifth century, Saint Aventinus was born, probably in Bourges. From the few documents which have come down to us, we know that his parents belonged to the middle class and were very religious. According to tradition, Christianity in those lands already spread in the third century. The sound moral and Christian principles of the parents would form the basis of his holiness – from an early age, Aventinus was held up as a model.
As a teenager, he began to wonder about the purpose of his life. He wanted to visit the most famous holy manof that region, the Bishop St Lupus of Troyes who, in the year 451 had saved the city from the invasion of Attila the Hun, by offering himself as a hostage. The elderly prelate was not slow to see sincere Christian virtues in the young man and desiring to see them brought to fruition for the glory of the Lord and the Church and so, St Lupo kept him with him as a disciple and assistant. It was the happy meeting of two true men of God.
Aventinus distinguished himself by the humility and zeal with which he carried out the work; constant in the practices of piety, he was growing internally. He had as an example a Saint who continually turned his attentions to him. The virtue that shone most in him was charity towards others. Slavery of foreign prisoners of war was widespread in those days – St Lupus and Aventinus did not remain indifferent to the children of God who were treated like beasts. They ransomed as many as they could, collecting alms for this purpose. Given their freedom, they worried about their spiritual health, often helping them to approach the Sacraments. St Luuso died in 479 and was succeeded by St Camelianus, who, knowing well the virtues of Aventinus, made him Steward, with ample power to manage alms.
God only knows how widespread poverty was and Aventinus’ attention to the poor was never limited to material aid. He aroused amazement at the miraculous way the Bishop’s finances could cope with so many expenses, there was something supernatural at work. Aventinus fame went on spreading but he, keeping faith with his humility and with the deep regret of the Bishop, decided to retire.
He was welcomed into a hermitage with the will to sanctify himself by living in solitude. Although he was not inclined to lead, he was soon elected Superior of the community. Precious was his example and the retreat became a school of perfection. That place was later named after him.
While living withdrawn from the world, he could not help but think about the redemption of slaves. Among others, news reached him of a certain Fidolus, of rare virtues, perhaps already a cleric, originally from Auvergne, who had lost his freedom at the hands of Theodoric I, King of Austrasia. It was about the year 530. Aventinus ransomed him for twelve gold pieces. Fidolus’ happiness and gratitude was immense and he decided to join the holy community, which seemed a most natural development.
Meanwhile, Aventinus’ fame was spreading again among the people who often visited him. The tranquility of the brothers was compromised and Aventinus decided to leave. It was Fidolus himself who took over the position of Superior (he died with fame as a Saint on 16 May 540).
Aventinus withdrew to a solitary place along the Seine, about seven miles distant from Troyes. He had only brought with him some bread, legumes, a hoe and some seeds. He did not want to be a burden to anyone. Finally he had achieved the desired tranquility, dividing his time between prayer, work and penance. He slept little, wore a poor and rough dress, ate only three days a week.
A few years passed but even here he could not escape the admiration of the people, while not even the Bishop St Camelianus had forgotten about him. The latter, who also knew well of his knowledge of the Psalms and Sacred Scripture, conferred upon him Sacred Orders. The maturity of the years was crowned by the Priesthood. He lived peacefully the last period of his life celebrating Mass near his hut, for the benefit of the locals. Demanding with himself, he looked to the needs of his neighbour with his big heart, also curing those who were sick. His charity became legendary and it is said that even a bear knocked on his door one night. He lay down on the ground and held out a paw in which a thorn was stuck. The hermit assisted him by releasing the thorn and bandaging his wound.
He fell asleep in the peace of the Lord on 4 February of the year 538. Acclaimed Saint and Patron of those places he had lived, a few years later Bishop Vincent had a Church built in his honour, where he placed his precious Relics and in which he then wanted to be buried. Chapels and Churches were erected in his honour, even outside France. From time immemorial he has been particularly invoked against headaches and nervous diseases. Today, near Troyes, a Town has his name (Saint Aventin sous Verrières) and Creney venerates him as Patron.
St Aventinus, Hermit and Priest, is not to be confused with the Aventinus, the Saint Bishop of Chartres, who died in 520, also venerated on today, 4 February.
PRAYER
Among the many graces which the Lord grants through your intercession, glorious Saint Aventinus, frequent are the cures from headaches and other nervous diseases, of which you have been a singular protector since time immemorial. With all humility and trust I resort to your patronage and I ask you to obtain from the Supreme Giver of all good, health of mind and body so that I may serve God with greater fervour and attend to the duties of my state. I ask you, not only for freedom from headaches but also for the grace to live as a studious emulator of your examples, that I may one day attain eternal happiness, where faith guides me and hope invites me. Amen
AnaStpaul 
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