One Minute Reflection – 25 March – The Annunciation – Isaias 7:10-15, Luke 1:26-38
“Hail, full of grace!” – Luke 1:28
REFLECTION – “The degeneration caused by sin had obscured the beauty of our original nobility. But when the mother of supreme Beauty is born, our nature finds its purity once more and sees itself moulded according to the perfect model, worthy of God (Gn 1,26)… We had all preferred the world below to that above. There no longer remained any hope of salvation. The state of our nature cried aloud to Heaven to come to the rescue… Then at last, in His good pleasure, the world’s Divine Artificer determined to make a new world appear, a different world full of harmony and youth.
Now was it not fitting, that a most pure virgin without stain, should place herself at the service of this mysterious plan first of all?… And where was this virgin to be found, if not in this woman, alone of her kind, chosen by the world’s Creator before all generations? Yes, she indeed is Mother of God, divinely named Mary, whose womb gave birth to God Incarnate and whom, He Himself had supernaturally prepared, as His Temple…
In this way, then, the design of the Redeemer of our race was to bring about a birth and, as it were, a new creation to replace the one that went before. Therefore, just as in Paradise, He had taken a litle clay out of the pure and spotless earth, to fashion the first Adam (Gn 2,7), so, at the moment of bringing about His Own Incarnation, He made use of another earth, so to speak, namely, this Pure and Immaculate Virgin, chosen from among all other beings He had created. It is in her that He, Adam’s Creator, has remade us in our very substance and become a new Adam (1Cor 15,45), that the old might be saved by the new and eternal.” – St Andrew of Crete (660-740) Bishop (Sermon 1 for the Nativity of the Mother of God ; PG 97, 812).
PRAYER – The Angelus V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
Our Morning Offering – 25 March – The Annunciation
O Mary, My Hope! By St John Damascene (675-749) Father and Doctor of the Church
I salute you, O Mary! you are the hope of Christians. Receive the prayer of a sinner, who loves you tenderly, honours you in a special manner and places in you the whole hope of his salvation. From you I have my life. You reinstate me in the grace of your Son: you are the sure pledge of my salvation. I beseech of you, therefore, to deliver me from the burden of my sins, dispel the darkness of my mind, banish from my heart the love of the world, repress the temptations of my enemies and so rule my whole life, that by your means and under your guidance, I may obtain everlasting happiness in heaven. Amen
Saint of the Day – 25 March – St Lucia Filippini (1672-1732) Virgin, Religious Sister, Founder of the Religious Teachers Filippini for whom she founded countless schools all over Italy, she concentrated too on raising her students to continue the work within their families in order to strengthen familt life and the role and dignity of woman. Born on 13 January 1672 at Cornetto, Tuscany, Italy and died on 25 March 1732 of cancer at Montefiascone, Italy. Patronage – the Religious Teachers Filippini. Also known as – Lucy Filippini.
Lucia was the fifth and youngest child of Filippo Filippini and Maddalena Picchi. She had not yet reached her first birthday when her mother died and was buried in the Church of San Marco. Her father, whom she loved dearly, also died six years later and was buried in the Church of Santa Margherita in Corneto. Now orphaned, Lucia went to live with her aunt and uncle. As a child Lucy would prepare small altars and pray devoutly. It was soon clear that she possessed a precocious intelligence, an inclination toward the spiritual life and a modesty that was truly angelic. Her vision was set on God. Notwithstanding her aristocratic upbringing, she always conducted herself with modesty and its practice.
At times Lucia would seek for a serene atmosphere in the nearby Benedictine Nuns’ Monastery of Santa Lucia. Lucia visited frequently, drawn there by her desire to be among those, whose lives and goodness she admired. It was here that she received her First Communion. Here, too, Lucia received the spiritual nourishment of which she never had enough and listened attentively to the explanations of the Divine Mysteries. The grace she felt can be understood from the joy and enthusiasm expressed later as she led and instructed others. She spoke with much fervour and her words of compassion and love, brought tears to the eyes of her companions. They were a prelude to Lucia’s future mission.
When Cardinal Mark Anthony Barbarigo made his first pastoral visit to Corneto, he made a lasting impression on Lucia and she followed him to Montefiascone. Entrusting herself to the Cardinal’s guidance, Lucia was eager to leave behind all worldly things. She had a special devotion to Our Lady, her spiritual Mother and throughout her life, her deep love for Mary and her faith, sustained her. Cardinal Barbarigo envisioned her as a key factor to bring about a rebirth of Christian living. He had already begun by establishing a seminary where young priests might study and train for the ministry of the Word.
The next step was to develop a Christian conscience and encourage the practice of virtue in the home; this he resolved to do by opening schools for young ladies, particularly the children of the poor, in whom he saw hope for the future. Lucia would head the schools they founded to promote the dignity of womanhood and help influence a healthy family life. Together they looked ahead to fulfilling their generous, ardent and profound mission of faith and charity. In 1692, teachers were trained to staff the rapidly expanding schools.
The young ladies of Montefiascone were taught domestic arts, weaving, embroidering, reading and Christian doctrine. Twelve years later the Cardinal devised a set of rules to guide Lucia and her followers, in the religious life. Fifty-two schools were established during Lucia’s lifetime. As the Community grew, it attracted the attention of Pope Clement XI who, in 1707, called Lucia to Rome to start schools, which he placed under his special protection. Here she completed the work of founding the schools.
To complement the work of the schools, Lucia and her Teachers conducted classes and conferences for women, who were strengthened in their faith as they took part in prayer, meditation and good works. Her focus for the social apostolate was to encourage her Teachers to minister to the needs of the poor and the sick . Her method of teaching attracted widespread attention. The social apostolate was an extension of the classroom. She testified that the young ladies were the co-ordinating element that underlies family life: ‘Having learned in school those things that were necessary, they repeat them to parents and relatives at home and thus become so many young teachers.’
Lucy died at sixty years of age on 25 March 1732, on Feast of the Annunciation. For three centuries, the example of Christian womanhood that marked the lives of her Teachers and students was recognised by Holy Mother Church. On 22 June 1930, Lucia Filippini was declared a Saint of the Church by Pope Pius XI and her Statue was given the last available niche in the Basilica of Saint Peter in Rome. Her statue can be seen in the first upper niche from the main entrance on the left (south) side of the nave of St Peter’s. The Institute, which bears the name of Lucia Filippini, owes its birth to the Cardinal who loved schools and to the Holy Teacher, who committed her entire life to the educative-apostolic mission.
Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenland St Humbert of Pelagius Bl James Bird Bl Josaphata Mykhailyna Hordashevska St Kennocha of Fife St Lucia Filippini (1672-1732) Religious Sister, Founder.
St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Ndre Zadeja St Nicodemus of Mammola Bl Pawel Januszewski St Pelagius of Laodicea Bl Placido Riccardi St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro
262 Martyrs of Rome: A group 262 ChristiansMmartyred together in Rome. We know nothing else about them, not even their names.
Quote/s of the Day – 24 March – Thursday of the Third Week of Lent – Jeremias 7:1-7, Luke 4:38-44
“And the crowds were seeking after Him and they came to Him and tried to detain Him, that He might not depart from them. But He said to them, To the other towns too I must proclaim the kingdom of God, for this is why I have been sent.”
Luke 4:42-43
“Christ has no body on earth but yours, no hands but yours, no feet but yours. Yours are the eyes through which, the compassion of Christ, looks out to the world. Yours are the feet, with which, He is to go about doing good. Yours are the hands, with which, He is to bless others now.”
St Teresa of Avila (1515-1582) Doctor of the Church
Great convert Teacher of the Faith Who never ceased from preaching Christ, Saint Paul impart to us your zeal, That we may reach the joys unseen.
All glory to the Trinity, Forever honour, sov’reignty, To God Almighty be all praise, Beginning and the End of all. Amen
Thursday of the Third Week of Lent – 24 March – Our Lenten Journey with the Great Fathers – Jeremias 7:1-7, Luke 4:38-44
“The eyes of all look hopefully to You, O Lord,and You give them their food in due season. You open Your hand and satisfy the desire of every living thing.” – Psalm144:15-16
“Now when the sun was setting, all those who had any who were sick with various diseases brought them to him and he laid his hands on everyone of them and healed them. And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak because they knew that he was the Christ.”
Luke 4:40-41
“BUT OBSERVE AGAIN, I pray, how great is the efficacy of the touch of His holy flesh. For It both drives away diseases, of various kinds and a crowd of demons and overthrows the power of the devil and heals a very great multitude of people, in one moment of time. And although able to perform these miracles by a word and the inclination of His will, yet, to teach us something useful, He also lays His hands upon the sick. For it was necessary, most necessary, for us to learn, that the holy flesh which He had made His own, was endowed with the activity of the power of the Word, by His having implanted in it, a godlike might. Let It then take hold of us, or rather let us take hold of It, by the mystical “Giving of thanks,” that It may free us also from the sicknesses of the soul and from the assault and violence of demons.
HE WOULD NOT PERMIT the unclean demons to confess Him, for it was not fitting for them to usurp the glory of the Apostolic office, nor with impure tongue, to talk of the mystery of Christ. Yea! although they speak ought that is true, let no-one put credence in them – for the light is not known by the aid of darkness, as the disciple of Christ teaches us, where he says, “For what communion hath light with darkness? or what consent hath Christ with Beliar?” – St Cyril of Alexandria (376-444) Father and Doctor of the Incarnation
One Minute Reflection – 24 Marcr – Thursday of the Third Week of Lent – Jeremias 7:1-7, Luke 4:38-44 and the Feast Dy of St Gabriel the Archangel
“At that time, Jesus rose from the synagogue and entered Simon’s house. Now Simon’s mother-in-law was suffering from a great fever and they besought Him for her.” – Luke 4:38
REFLECTION – “Now Simon’s mother-in-law was kept in her bed sick with a fever.” May Christ come to our house and enter in and by His command, cure the fever of our sins. Each one of us is sick with a fever. Whenever I give way to anger, I have a fever. There are as many fevers as there are faults and vices. Let us beg the Apostles to intercede for us with Jesus, that He may come to us and touch our hand. If He does so, at once our fever is gone. He is an excellent Physician and truly the Chief Physician. Moses is a physician. Isaias is a physician. All the Saints are physicians but He is the Chief Physician.” – St Jerome (343-420) Father & Doctor of the Church (Homilies on the Gospel of Mark 75).
PRAYER – O God, Who, out of all the Angels, chose the Archangel Gabriel to announce the mystery of Your Incarnation, mercifully grant that we, who keep his feast on earth, may have him as our patron in Heaven. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 24 March – Thursday of the Third Week of Lent
Behold Me, O Sweet Lord, Behold Me! By St Aelred of Rievaulx O.Cist. (1110-1167)
Behold me, O Sweet Lord, behold me! For I hope. that in Your Loving Kindness, O Most Merciful One, You will behold me, either as a loving Physician to heal, a kind Teacher to correct, or an indulgent Father to pardon… confident in Your Sweet Powerful Mercy and most Merciful Power, I ask, in virtue of Your Sweet Name and of the Mystery of Your Sacred Humanity that, mindful of Your Kindness and unmindful of my ingratitude, You forgive me my sins and heal the languors of my soul. Amen
Saint of the Day – 24 March – The Archangel Saint Gabriel. The name GABRIEL is a Hebrew name generally translated “strength of God” more accurately “my strength is in God” or “God is my strength.” Gabriel appeared to the prophet Daniel (Dan 8:16; 9:21), to the priest Zachary to announce the forthcoming birth of Saint John the Baptist (Luke 1:11, 19) and to the Blessed Virgin Mary to announce the birth of Our Saviour (Luke 1:26.). His Feast Day is celebrated today 24 March. PATRONAGES – Ambassadors, Telecommunication workers, Radio and Television Broadcasters, Messengers and Couriers, Postal workers, Clerical workers, Diplomats, Stamp Collectors, Portugal, Santander in the Cebu Province in the Philippines.
Saint Gabriel, the Archangel Abbot Prosper Guéranger OSB (1805-1875)
So far in the Church’s Calendar, we have not met with any Feast in honour of the Holy Angels. Amidst the ineffable joys of Christmas Night, we mingled our timid but glad voices with the Hymns of these heavenly Spirits, who sang around the Crib of our Emmanuel. The very recollection brings joy to our hearts, saddened as they now are by penitential feelings and by the near approach of the mournful anniversary of our Jesus’ Death. Let us, for a moment, interrupt our sadness, and keep the Feast of the Archangel Gabriel. Later on, we shall have Michael, Raphael, and the countless host of the Angel Guardians but today, it is just that we should honour Gabriel. Yes, a day hence and we shall see this heavenly Ambassador of the Blessed Trinity coming down to the Virgin of Nazareth, let us, therefore, recommend ourselves to him and beseech him to teach us how to celebrate, in a becoming manner, the grand Mystery of which he was the Messenger.
Gabriel is one of the first of the Angelic Kingdom. He tells Zachary, that he stands before the Face of God (St. Luke 1:11,19.). He is the Angel of the Incarnation because it is in this Mystery, which apparently is so humble, that the power of God is principally manifested and, Gabriel signifies the strength of God. We find the Archangel preparing for his sublime office, even in the Old Testament. First of all, he appears to Daniel, after this Prophet had had the vision of the Persian and Grecian Empires and, such was the majesty of his person, that Daniel fell on his face trembling (Dan 7:17). Shortly afterwards, he appears again to the same Prophet, telling him the exact time of the coming of the Messias: Know thou and take notice: that from the going forth of the word to build up Jerusalem again, unto Christ the Prince, there shall be seven weeks and sixty-two weeks (Ibid. 9:25), that is, sixty-nine weeks of years.
Follower Francesco Solimena The Archangel Saint Gabriel appears to the Prophet Daniel
When the fulness of time had come and Heaven was about to send the last of the Prophets, he, who after preaching to men the approach of the Messias, is to show him to the people, saying: Behold the Lamb of God, who taketh away the sins of the world, Gabriel descends from Heaven to the temple of Jerusalem and prophesies to Zachary the birth of John the Baptist (Luke 1:13), which was to be followed by that of Jesus Himself.
St Gabriel appears to Zachary – Fra Angelico
Six months later on, the holy Archangel again appears on the earth and this time it is Nazareth that he visits. He brings the great message from Heaven. Angel as he is, he reveres the humble Maid, whose name is Mary. He has been sent to her by the Most High God, to offer her the immense honour of becoming the Mother of the Eternal Word. It is Gabriel that receives the great Fiat, the consent of Mary and when he leaves this earth, he leaves it in possession of Him, for Whom it had so long prayed, in those words of Isaias: Drop down Dew, O ye Heavens (Is. 14:8.)!
The hour at length came, when the Mother of the Emmanuel was to bring forth the Blessed Fruit of her virginal Womb. Jesus was born amidst poverty but Heaven willed that His Crib should be surrounded by fervent adorers. An Angel appeared to some Shepherds, inviting them to go to the Stable near Bethlehem. He is accompanied by a multitude of the heavenly army, sweetly singing their hymn: Glory to God in the highest and on earth peace to men of good will! Who is this Angel that speaks to the Shepherds and seems, as the chief of the other blessed Spirits that are with him? In the opinion of several learned writers, it is the Archangel Gabriel, who is keeping up his ministry as Messenger of the Good Tidings (St. Luke 2:10).
Lastly, when Jesus is suffering His Agony in the Garden of Gethsemani, an Angel appears to Him, not merely as a witness of His suffering but that He might strengthen Him, under the fear his Human Nature felt at the thought of the Chalice of the Passion He was about to drink (Ibid. 22:42, 43.). Who is this Angel? It is Gabriel, as we learn, not only from the writings of several holy and learned authors,but also, from a Hymn which the Holy See has permitted to be used in the Liturgy. …
These are the claims of the great Archangel to our veneration and love; these are the proofs he gives of his deserving his beautiful name, the Strength of God. God has employed him in each stage of the great work, in which he has chiefly manifested his power, for Jesus, even on his Cross, is the Power of God (1 Cor. 1:21.), as the Apostle tells us. Gabriel prepares the way for Jesus. He foretells the precise time of His Coming; He announces the birth of His Precursor; he is present at the solemn moment when the Word is made Flesh; he invites the Shepherds of Bethlehem to come to the Crib and adore the Divine Babe and when Jesus, in his Agony, is to receive Strength from one of His own creatures, Gabriel is found ready in the Garden of Gethsemani, as he had been at Nazareth and Bethlehem.
The Angel of the Agony John Henry Newman (1801-1890)
Jesu! by that shuddering dread which fell on Thee; Jesu! by that cold dismay which sicken’d Thee; Jesu! by that pang of heart which thrill’d in Thee; Jesu! by that mount of sins which crippled Thee; Jesu! by that sense of guilt which stifled Thee; Jesu! by that innocence that girded Thee; Jesu! by that sanctity that reign’d in Thee; Jesu! by that Godhead which was one with Thee; Jesu! spare those souls which are so dear to Thee; Who in prison, calm and patient, wait for Thee; Hasten, Lord, their hour and bid them come to Thee; To that glorious Home, where they shall ever gaze on Thee. Amen
O holy Angel who didst strengthen Jesus Christ our Lord, come and strengthen us also, come and tarry not!
The Archangel Saint Gabriel The Feast of Saint Gabriel was included by Pope Benedict XV in the General Roman Calendar in 1921, for celebration on 24 March.
St Agapitus of Synnada St Aldemar the Wise St Bernulf of Mondovi Bl Bertha de’Alberti of Cavriglia Bl Bertrada of Laon Bl Brian O’Carolan St Caimin of Lough Derg St Cairlon of Cashel
St Pigmenius of Rome St Romulus of North Africa St Secundus of North Africa St Seleucus of Syria St Severo of Catania St Timothy of Rome
Martyrs of Africa – 9 Saints: A group of Christians murdered for their faith in Africa, date unknown. The only details about their that survive are the names – Aprilis, Autus, Catula, Coliondola, Joseph, Rogatus, Salitor, Saturninus and Victorinus. .
Martyrs of Caesarea – 6 Saints: A group of Christians Martyred together in the persecutions of Diocletian. We know little else but six of their names – Agapius, Alexander, Dionysius, Pausis, Romulus and Timolaus. They were martyred by beheading in 303 at Caesarea, Palestine.
Thought for the Day – 23 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Christian Formation of Character
“When Jesus offered Himself as our Divine Model, He used these words, “Learn from me, for I am meek and humble of heart” (Mt 11:29). Humility and gentleness are essential attributes of the Christian character. Whoever does not succeed in acquiring them is bulding upon sand! He will be a torment to others as well as to himself. Jesus indicates this also, for after He has said: “Learn from me, for I am meek and humble of heart,” He adds, “and you will find rest for your souls” (Ibid). In other words, He tells us, that it is only on this condition that we shall find spiritual peace. When we have modelled our character on His humility and gentleness, we shall be inflamed with the love of God and of our neighbour. Only then shall we have succeeded in acquiring a character which is genuinely and deeply Christian.”
Wednesday day of the Third Week of Lent – 23 March – Our Lenten Journey with the Great Fathers – Exodus 20:12-24, Matthew 15:1-20
“Have pity on me, O Lord, for I am languishing; heal me, O Lord.” – Psalm 6:3
“… This people honours me with their lips but their heart is far from Me … ”
Matthew 15:7
“GREAT IS THE MERCY that Jesus Christ has shown us. The first benefit that we owe to His mercy, is that we, who are living, do not sacrifice to dead gods or worship them but have, through Christ, attained a knowledge of the Father. What else is knowledge of the Father but the recognition of His Son, through Whom this knowledge comes to us? He Himself declares: – Everyone who acknowledges Me, I in My turn will acknowledge in the presence of the Father. This then will be our reward if we acknowledge Him through Whom we have been saved. But how shall we show that we acknowledge Him? By doing what He says, by not disobeying His commands and by honouring Him. not only with our lips but with our whole heart and our whole mind. For He says in Isaiahs This people pays me lip service but its heart is far from me.
LET US NOT ONLY CALL HIM LORD, for that will not save us. Not everyone who says to Me, Lord, Lord, will be saved, He warns but only the man who does what is right. So then, brothers, let us show our faith in Him by our deeds, by loving one another, by not committing adultery, by not finding fault with one another, or being envious. Instead, let us be chaste, merciful and kind. We should also have compassion for one another and, not be covetous. We have to prove that we believe in Him by performing such actions as these and by avoiding whatever is contrary to them, since we fear God rather than men. Should we fail to do so, we have the Lord’s warning:- If you do not keep my commandments, even though I had pressed you to my heart, I will thrust you away from me and say to you: Out of my sight, you whose deeds are evil; you are complete strangers to me.
THEREFORE, MY BROTHERS, let us enter the lists in the knowledge that the contest is imminent. Many men travel far to contend for a crown that soon fades, yet not all of them win but only those who have strained every nerve and competed fairly. Let us so contend, that we may all be crowned. Let us run a straight course in the race of the Christian life, setting out in great numbers to take part in it and then striving for the crown with all our might. Even if we are not all able to win, at least let us draw near to victory.
NOW, WE MUST SURELY KNOW, that even when the contest is for a wreath that lasts but a day, if anyone is found to be breaking the rules, he is flogged and driven off the racecourse. What do you suppose, then, will be the fate of the man who breaks the rules in the contest of the Christian life? Of those who have not kept the seal of their Baptism unbroken, Scripture says: The worm does not die and the fire is never extinguished. They will be a spectacle to all men.” – Anonymous Ancient Christian Writer – ACW (An excerpt from a Second Century Homily).
Quote/s of the Day – 23 March – Wednesday day of the Third Week of Lent – Exodus 20:12-24, Matthew 15:1-20
“But the things that proceed out of the mouth, come from the heart and it is they that defile a man.”
Matthew 15:18
“The sky and the earth and the waters and the things that are in them, the fishes and the birds and the trees are not evil. All these are good; it is evil men who make this evil world.”
“What is reprehensible, is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.”
One Minute Reflection – 23 March – Wednesday of the Third Week of Lent – Exodus 20:12-24, Matthew 15:1-20
“Hypocrites, well did Isaias prophesy of you, saying, ‘This people honours me with their lips but their heart is far from Me and in vain do they worship Me, teaching as doctrine, the precepts of men.’ ” – Matthew 15:7
REFLECTION – “The law of the spirit of life in Christ Jesus has freed you from the law of sin and death” (Rm 8:2) … Saint Paul says that the Law of Moses has been given to prove our weakness and not just to prove it but, to increase it and thus force us to find the Doctor. … “Where sin increased, grace overflowed all the more” (Rm 5:20; cf. 3:20) … But why did the first Law, written with the Finger of God (Ex 31:18), not give us the essential assistance of grace? Because it was written on tablets of stone, not the tablets of flesh, that are our hearts (2 Cor 3:3) ….
It is the Holy Spirit Who writes “the Law of the Spirit of life” not on stone but in the heart; this Law of the Spirit of life that is in Jesus Christ in Whom the Passover has been celebrated in truth (1 Cor 5:7-8), has delivered you from the law of sin and death. Do you want to have proof of the manifest and certain difference separating the Old Testament from the New? … Hear what the Lord spoke by the mouth of one of the prophets. … ”I will place my law within them and write it upon their hearts” (Jr 31:33). So if God’s Law is written in your heart, it does not bring forth fear [as at Sinai] but pours a secret sweetness into your soul.” – St Augustine (354-430) Bishop of Hippo, Father and Doctor of the Church (Sermon 155, 6 ).
PRAYER – Breathe in Me, O Holy Spirit By St Augustine (354-420)
Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen
Our Morning Offering – 23 March – Wednesday of the Third Week of Lent
Inflame our Hearts with Your Love Prayer To the Holy Spirit By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
You made Mary full of grace and enflamed the hearts of the Apostles with a holy zeal. Inflame our hearts with Your love. You are the Spirit of Goodness, Give us the courage to confront evil. You are Fire, set us ablaze with Your love. You are Light, enlighten our minds, that we may see what is truly important. You are the Dove, give us gentleness. You are a soothing Breeze, bring calm to the storms that rage within us. You are the Tongue, may our lips ever sing God’s praises You are the Cloud, shelter us under the shadow of Your protection O Holy Ghost, melt the frozen, warm the chilled and enkindle in us an earnest desire to please You. We ask this through Christ our Lord. Amen
Saint of the Day – 23 March – Blessed Pietro of Gubbio OSA (Died c 1306) Priest and Friar of the Order of Hermits of St Augustine, Lawyer, noted Preacher, Envoy for the Order, Miracle-worker. Born in the early 13th century in Gubbio, Umbria, Italy and died between 1306 and 1322 in Gubbio, Umbria, Italy of natural causes. Also known as Peter of Gubbio. Additional Memorial – 29 October (The Augustinians).
Pietro of the noble Ghigenzi family, was born in the first half of the thirteenth century. He studied law first in Italy and then in Paris.
At about the age of forty, Pietro came to know the Augustinians and was drawn to them, wanting to put himself and his law practice at the disposal of the Church. He joined the Augustinians of his hometown who had come to Gubbio from the hermitage of Brettino (Fano).
As a Friar, he won the respect of his confreres and was entrusted with various duties of responsibility. He was chosen and sent by the Prior General to visit the Monasteries of France. Pietro that he travelled bare-footed and met all his brother Augustinians in that way as a sign of humility. He left a deep impression for his holiness of life, zeal for the Rule, his his patience with Augustinian brothers who had trouble living up to the Rule,and as a miracle worker.
He is described by the Anonymous Florentine, a writer of the fifteenth century, as “a man of great patience and prayer, who ended his life in the peace of the Lord and is renowned for many miracles.”
Pietro spent his later years as a prayerful Friar in the Gubbio Monastery where he had begun.
He died sometime between 1306 and 1322 and was venerated from the time of his death. His remains were buried in the common grave of Friars in the centre of the Choir area in the Augustinian Church in Gubbio.
One day, soon after his burial, the Friars were in the Choir, singing the Te Deum and they heard a voice from the tomb that responded: Te Dominum confitemur! – ‘Lord, we thank you! ‘ The frightened brothers opened the tomb and found the body of Blessed Peter on his knees, looking up and hands crossed on his chest.
Pietro’s relics are still enshrined in the Augustinian Church, where the veneration of this gentle, humble Friar were immediately and are still the subject of pilgrimages.
Bl Álvaro del Portillo Díez de Sollano Bl Annunciata Asteria Cocchetti St Benedict of Campagna St Crescentius of Carthage Bl Edmund Sykes St Ethelwald of Farne St Felix the Martyr St Felix of Monte Cassino St Fergus of Duleek St Fidelis the Martyr St Frumentius of Hadrumetum St Gwinear
St Julian the Confessor St Liberatus of Carthage St Maidoc of Fiddown Bl Metod Dominik Trcka St Nicon of Sicily St Ottone Frangipane Bl Peter Higgins Blessed Pietro of Gubbio OSA (Died c 1306) Priest
Daughters of Feradhach: They are mentioned in early calendars and martyrologies but no information about them has survived.
Martyrs of Caesarea – 5 Saints: A group of five Christians who protested public games which were dedicated to pagan gods. Martyred in the persecutions Julian the Apostate. The only details we know about them are their names – Aquila, Domitius, Eparchius, Pelagia and Theodosia. They were martyred in 361 in Caesarea, Palestine.
Thought for the Day – 22 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Temperament
“There is a theory that it is impossible to form character because, our character is and always will be, what nature has given us. “Naturam expellas furca, tamen usque recurret” ( “You cast out nature with a pitchfork but only until such time, as it comes back again”) (Horace, Epistles 1 10:24). Montaigne and Rousseau extended this idea of Horace, to the extent of holding, that it would be evil as well as superfluous, to attempt to shape character, which should be what nature intended it to be. Although there is some little truth in this opinion, fundamentally, it is false. It is true that nature cannot be suppressed but, it can be shaped and improved by a sound and well-directed education. Our natural temperament can be compared to an uncultivated field, covered with weeds and bushes, or to a horse which is still untamed and unaccustomed to labour. It abounds in hidden energies and unregulated instincts; it is dangerous to leave it to itself. It would become as Dante puts it, “a large forest, wild and rough” (Inferno 1:5).
So, it is necessary for character to be formed under the guidance of a good teacher and subject to the wisdom and grace of God.”
Tuesday of the Third Week of Lent – 22 March – Our Lenten Journey with the Great Fathers – 4 Kings 4:1-7, Matthew 18:15-22
“Cleanse me from my unknown faults, O Lord! From wanton sin especially, restrain Your servant. Let it not rule over me. Then, shall I be blameless and innocent of serious sin.” – Psalm 18:13-14
“If your brother sins against you, go and show him his fault, between you and him alone. If he listens to you, you have won your brother.”
Matthew 18:15
“HE DOES NOT SAY, “accuse him,” or “punish him,” or “take him to court.” He says “correct him. ” For he is possessed, as it were, by some stupor and drunk in his anger and disgrace. The one who is healthy must go to the one who is sick. You must conduct your judgement of him privately. Make your cure easy to accept. For the words “correct him” mean nothing other, than help him see his indiscretion. Tell him what you have suffered from him.
WHAT THEN IFhe does not listen, if he stubbornly flares up? Call to your side someone else or even two others, so that two witnesses may corroborate all that’s said. For the more shameless and boldfaced he is, so much the more must you be earnest toward his cure, not toward satisfying your anger and hurt feelings. For when a physician sees the sickness unyielding, he does not stand aside or take it hard but then is all the more earnest. That then is what Christ orders us to do. You appeared too weak since you were alone, so become stronger with the help of others. Two are sufficient to reprove the wrongdoer.
DO YOU SEEhow He seeks the interest, not of the aggrieved party alone but also that, of the one who caused the grief? For the person injured may be the one who is more taken captive by passion. He becomes the one that is diseased and weak and infirm.
THIS EFFORT MAY OCCUR many times, as he attempts to lead him first alone and then with others. If he persists, then make the effort with the whole congregation. “Tell it,” He says, “to the Church.” If He had sought the interest of the aggrieved alone, He would not have told him to approach the sick individual seventy-seven times. He would not have attempted so many times, or brought so many treatments to the malady. He might have just let him be, if he persisted uncorrected from the first meeting. But instead, He shows us how to seek his cure once, twice and many times: first alone, then with two, then with many more.” – St John Chrysostom (347-407) Archbishop of Constantinople, Great Father and Doctor of the Church (The Gospel of Matthew, Homily 60).
Quote/s of the Day – 22 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22
“Then Peter came up and said to him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“Go first and be reconciled with your brother”
Matthew 5:24
“Forgive and you will be forgiven.”
Luke 6:37
“This is what I proclaim, what I testify, what I cry out with a resounding voice: Let no-one who has an enemy, draw near the holy table, to receive the Body of the Lord! Let no-one who does approach it, have an enemy! Do you have an enemy? Do not come near! If you want to do so, then first go and be reconciled, then receive the Sacrament.”
St John Chrysostom (347-407) Father and Doctor of the Church
“Someone who shows no clemency, who is not clothed with the bowels of mercy and tears, no matter what sort of student he is in spirituality, such a one, does not fulfil the law of Christ.”
St Jerome (347-420) Father & Doctor of the Church
“See to it that you refrain from harsh words. But if you do speak them, do not be ashamed to apply the remedy from the same lips, that inflicted the wounds.”
St Francis of Paola OM (1416-1507)
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them also. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
One Minute Reflection – 22 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ who is peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the true light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that true light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – Holy God, grant we pray, Your Holy Spirit of love and divine grace to grow ever more in faith and love. . By our prayers and love for You and our neighbour, may we merit Your divine assistance. Lord Jesus, help us to dwell often on the manner in which we are following You. Let us strive each day to become more and more like You in all things and, to become beacons of Your Light, to all the world. Holy Mother of God, pray for us, St Joseph pray for us. Through Christ, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, now and forevermore. Amen
Our Morning Offering – 22 March – Tuesday of the Third Week of Lent
A Lenten Offering By St Thérèse of the Child Jesus and the Holy Face of Lisieux (1873-1897) Doctor of the Church
O my God! I offer Thee all my actions of this Lent for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits and I wish to make reparation for my sins, by casting them into the furnace of Its Merciful Love. O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfil perfectly Thy Holy Will, to accept for love of Thee, the joys and sorrows of this passing life, so that we may one day be united together in heaven, for all eternity. Amen
Saint of the Day – 22 March – Saint Epaphroditus of Terracina (1st Century) First Bishop of Terracina, Italy, Missionary, Evangelist, Disciple of the Apostles, Friend and Envoy of St Paul Apostle. St Hippolytus’ list of the Seventy Disciples includes “Epaphroditus, Bishop of Andriace. Also known as – Epaphroditus of Philippi, Epaphroditus the Apostle, Epaphroditus of Adriate, Epafrodito…
Epaphroditus is a Greek name (meaning “lovely” or “charming” and corresponds to the Latin Venustus (meaning “handsome”) and was very common in the Roman period. “The name occurs very frequently in inscriptions both Greek and Latin, whether at full length Epaphroditus, or in its contracted form Epaphras.” Our Saint is, therefore, linked with Epaphras (Colossians 1.7, 4.12; Philemon 23), with the suggestion that the latter is a “contracted” or “pet form” for the Philippian Envoy.
The Roman Martyrology reads: “At Terracina, St Epaphroditus, a disciple of the Apostles, who was Consecrated Bishop of that City by the blessed Apostle Peter.”
“With regard to Epaphroditus, my brother and co-worker and fellow soldier, your messenger and minister in my need, I consider it necessary to send him to you. For he has been longing for all of you and was distressed because you heard that he was ill. He was indeed ill, close to death but God had mercy on him, not just on him but also on me, so that I might not have sorrow upon sorrow. I send him therefore with the greater eagerness, so that, on seeing him, you may rejoice again and I may have less anxiety. Welcome him then in the Lord, with all joy and hold such people in esteem, because, for the sake of the work of Christ, he came close to death, risking his life to make up for those services to me, that you could not perform.” – Philippians 2:25-30
Epaphroditus lived in the Macedonian City of Philippi (now ruins in present-day Greece), seemingly the first European City to receive Christianity, as described in the 16th chapter of Acts. At various times after evangelising in Philippi, Paul found himself in prison. It was during one of these times of captivity that Epaphroditus left Philippi, sought out the imprisoned Paul and brought him an offering — perhaps funds or supplies. Paul was very thankful for the gifts and wrote to the Philippians in gratitude.
This unique letter that Paul wrote to the Christians of Philippi has a touching and personal ambiance. Calling him his “brother,” “co-worker” and “fellow soldier” firmly indicates that Epaphroditus was very dear to Paul’s heart ,as well as a person who worked hard to glorify God, even during times of difficulty. It appears from the letter, that Epaphroditus became very ill while visiting Paul — that he almost died! When Epaphroditus recovered, Paul decided to send him back to Philippi to deliver his letter.
Paul could tell that Epaphroditus was anxious over his brethren in Philippi and that everyone in Philippi was worried about Epaphroditus, having received reports of his illness. Paul emphasised in his letter, that Epaphroditus ought to be welcomed with joyfulness and high regard due to the way he risked death while serving Christ by travelling to help Paul.
It is believed that Epaphroditus became the first Bishop of Philippi and later of Terracina in Italy.
Blessed Clemens August von Galen (1878-1946) Martyr Boshop, known as “The Lion of Munster,” “The Bishop Who Roared Against The Nazis,” “The Bishop Who Took On the Führer.” Blessed Clemens had a great love for the Blessed Virgin, often leading pilgrimages, or going on his own, to Marian Shrines. He was too, a great lover of the Holy Eucharist and a fervent apostle of charity. Patronage – Munster. The Lion of Munster! https://anastpaul.com/2019/03/22/saint-of-the-day-22-march-blessed-clemens-august-count-von-galen-1878-1946/
St Darerca of Ireland St Deghitche St Epaphroditus of Terracina (1st Century) Bishop St Failbhe of Iona Bl François-Louis Chartier St Harlindis of Arland Bl Hugolinus Zefferini St Lea of Rome Bl Marian Górecki
Thought for the Day – 21 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Power of God’s Love in the Christian Life
“As has been said, love must be active and effective, as well as coming from the heart. This is still not sufficient, however. Love tends towards an intimate union with the person loved and does not rest, until this union is achieved. This is the unity of love. The Saints reached this high level of charity. They lived in God and were permanently united to God, as if theyt formed part of His Being. “It is now, no longer I that live,” exclaimed St Paul, “but Christ lives in me” (Gal 2:20).
If only we could succeed in achieving such a complete and lasting union with God, any sacrifice would seem easy and we should certainly grow in sanctity.”
Monday of the Third Week of Lent – 21 March – Our Lenten Journey with the Great Fathers – 4 Kings, 5:1-15, Luke 4:23-30
“O God, my wanderings You have counted; my tears are recorded in Your sight.” – Psalm 55:9
“There were many widows in Israel”
Luke 4:25
THE WIDOW OF SAREPTA welcomes the prophet Elijah with every generosity and expends all her poverty in his honour, even though she is a Sidonian foreigner. She had never heard what the prophets have to say about the merits of almsgiving, let alone the words of Christ: “You saw me hungry and gave me food” (Mt 25:35).
WHAT EXCUSE DO WE HAVE if, after such exhortations, after the promise of such great rewards, after the promise of the Kingdom of Heaven and its happiness, we fail to reach the same level of goodness as this widow? A Sidonian woman, a widow, burdened with the care of a family, threatened by famine and seeing the advent of death, opens her door to welcome an unknown man and gives him the scrap of meal she has left …
YET WE, WHO HAVE been taught by the prophets, have heard the teachings of Christ, have the opportunity of meditating on what is to come, who are not threatened by famine and who own a great deal more that this woman, are we to be excused if we dare not lay a finger on our goods to give of them? Are we going to neglect our own salvation? …
SO THEN, LET US SHOW GREAT compassion towards the poor so as to be made worthy of possessing good things to come for all eternity, by the grace and love for humankind of our Lord Jesus Christ.” – St John Chrysostom (347-407) Bishop of Constantinople, Great Father and Doctor of the Church (Sermon on Elijah and the widow and almsgiving; PG 51, 348).
Quote/s of the Day – 21 March – Monday of the Third Week of Lent – The Memorial of St Benedict OSB (c 480-547)
“Girded with faith and the performance of good works, let us follow in His paths by the guidance of the Gospel.”
“There exists an evil fervour, a bitter spirit, which divides us from God and leads us to hell. Similarly, there is a good fervour, which sets us apart from evil inclinations and leads us toward God and eternal life.”
“For at all times, we must so serve Him, with the good things He has given us, that he may not, as an angry Father, disinherit his children, nor as a dread Lord, provoked by our evil deeds, deliver us to everlasting punishment, as wicked servants, who refuse to follow Him to glory.”
“The first degree of humility, is prompt obedience.”
One Minute Reflection – 21 March – Monday of the Third Week of Lent – 4 Kings, 5:1-15, Luke 4:23-30 and the Memorial of St Benedict OSB (c 480-547)
“There were many widows in Israel” – Luke 4:25
REFLECTION – “My wretched soul is naked and cold and benumbed, it longs to warm itself at the fIre of Your love… Out of my wide wilderness and the great emptiness of my heart, I have collected only these few tiny twigs like the widow of Sarepta; so that,, when I do come to the tabernacle of my house, I may have a handful of flour and a vessel of oil to eat before I die (1Kgs 17,10f.). Or maybe, Lord, I shall not die as quickly as all that! It may be rather that “I shall not die at al, but live, and declare the works of the Lord” (Ps 117[118],17).
So I stand in the house of solitude… I open my mouth in Your direction, Lord; I breathe in the Spirit. And sometimes, Lord,… You do put something in my heart’s mouth but You do not permit me to know just what it is. A savour I perceive, so sweet, so gracious, and so comforting that… I should seek nothing more. But when I receive this thing, neither by bodily sight, nor by spiritual sense, nor by understanding of the mind, do You allow me to discern what it is. When I receive it, then I want to keep it, and think about it and assess its flavour but forthwith, it has gone… But every time this happens I hear the Lord say to me: “The Spirit blows whither he will. ” And I know, even in myself, that He breathes not, when I will but when He Himself wills…
I know that it is to You alone, O Fount of Life, that I must lift up my eyes, that “in your light I may see light” (Ps 35:10). Towards You, then, Lord, are all things turned… But in the meantime, Lord, how much longer are You going to put me off? How often must my wretched, harassed, gasping soul trail after You? “Hide me,” I beseech you, “in the secret place of Your Face away from the troubles of men, protect me in Your tabernacle from the strife of congues!” (Ps 30[31],21).” – William of Saint-Thierry (c 1085-1148) Cistercian Monk, Theologian (The Contemplation of God 12).
PRAYER – O Lord, we beseech You, in Your mercy, pour forth Your grace into our hearts, that, as we abstain from material food, so may we restrain our senses from sin. May the intercession of the blessed Abbot Benedict, commend us to You, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 21 March – Monday of the Third Week of Lent and the Memorial of St Benedict OSB (c 480-547)
O God, Be With Us By St Benedict (c480-547)
O God, from Whom to be turned, is to fall, to Whom to be turned, is to rise, and in Whom to stand, is to abide forever. Grant us in all our duties, Thy help, in all our perplexities, Thy guidance, in all our dangers, Thy protection, and in all our sorrows, Thy peace, through Jesus Christ our Lord. Amen.
Saint of the Day – 21 March – Saint John of Valence (Died 1146) Bishop, Founder of the Abbey of Bonnevaux, Monk, Abbot, Apostle of the poor, Social Reformer. Born at Lyons, France and died on 21 March 1146 of natural causes. Additional Memorial – 26 April on some calendars.
The Roman Martyrology reads: “In Valence in the territory of Vienne in France, St John, Bishop, who, at first Abbot of Bonnevaux, suffered many adversities for the defence of justice and with charity took care of the peasants, the poor and the merchants ruined by debts.”
Nothing is known of his early life until he became a Priest and a Canon of the Lyons Cathedral.
After a pilgrimage to Compostela, Spain John had a dream in which Christ complained: “He ought to be Mine, not as a pilgrim but as a dweller in My house.” John immediately entered Clairvaux Abbey to become a Monk under Saint Bernard. In 1117, he founded the Cistercian Abbey at Bonnevaux, became its Abbot and from which he established four daughter-houses.
In 1141 John was elected Bishop of Valence. John felt so unworthy of the position that he had to be physically carried to the Altar to be Consecrated. As Bishop, John fought zealously for his flock not just in matters spiritual but for farmers, merchants and the impoverished who were all ruined by debt during a regional financial crisis.
During his five years as the Bishop, John maintained the rigoroys life of a Monk, keeping fasts and penances. He actively alleviated the sufferings of widows, orphans and the poor and in other ways, promoted social justice.
John died on 21 March 1146 . Pope Pius X confirmed his cultus in on 3 December 1903.
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