Our Lady of the Expectation – This Feast originated in Spain. When the Feast of the Annunciation (25 March) was transferred to 18 December because of the regulation forbidding Feasts in Lent, it remained on this date after the Annunciation was again celebrated on its original date. It impressed on the faithful, the sentiments of the Blessed Virgin as the time of her delivery approached.
St Auxentius of MopsueStia St Basilian of Laodicea St Bodagisil of Aquitaine St Desiderius of Fontenelle Bl Eugenio Cernuda Febrero St Flannán of Killaloe (7the Century) Bishop, Abbot, Missionary.
St Malachi the Prophet St Mawnan of Cornwall Bl Miguel San Román Fernández St Phaolô Nguyen Van My St Phêrô Truong Van Ðuong St Phêrô Vu Van Truat Bl Philip of Ratzeburg St Rufus of Philippi St Samthann of Clonbroney St Theotimus of Laodicea
Martyrs of Northwest Africa – 42 saints: Mercedarian Redeemers – 6 beati – These are a group of Mercedarian friars who worked together, under the leadership of Saint Peter de Amer, to ransom (e.g., redeem) prisoners and minister to them after.
Thought for the Day – 17 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena II Preparation for the Nativity
“The Birth of Our Lord is the most wonderful and most moving mystery of divine omnipotence and goodness. At first thought, the idea of the infinite God becoming man, would seem impossible. Between God and man, there is a vast abyss. Why should God have bridged this gap and assumed our poor mortal nature, becoming like us in everything but sin, while still remaining God? It is a hard question for the human mind to answer. There is only one reply, however. The immensity of God’s power and justice is equalled, by the immensity of His love. It was simply because God loved us infinitely that He took pity on us, lost as we were in sin. He assumed a human body and became man and, He suffered and died for us, so that we might love and obey Him more easily and follow in the way of goodness.
To our poor intellects, God seems not only immense and infinite but also, very remote. For this reason, God determined to come closer to us, so that He became as one of us. He was a tiny infant, crying in a manger; then, He was a lovable young boy Who spoke words of eternal wisdom among the doctors in the Temple; then, He was a prophet Who traversed the countryside of Palestine, teaching and working miracles; finally, He died a martyr’s death on the Cross in the cause of truth and goodness. Reflecting on this mystery of infinite love, let us adore and love Him.”
“Let us fix our thoughts on the Blood of Christ and reflect how Precious that Blood is, in God’s eyes, inasmuch, as its outpouring f or our salvation, has opened the grace of repentance to all mankind.”
St Pope Clement I (c 35 – c 99)
“Do you desire security? Here you have it. The Lord says to you, “I will never abandon you, I will always be with you.” If a good man made you such a promise, you would trust him. God makes it and do you doubt? Do you seek a support, more sure than the Word of God, which is infallible? Surely, He has made the promise, He has written it, He has pledged His Word for it, it is most certain!”
St Augustine (354-430) Father and Doctor of Grace
“I send you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST!”
One Minute Reflection – 17 December – O Wisdom … O Sapientia … – Friday of the Third Week of Advent, Readings: Genesis 49: 2, 8-10; Psalm 72: 1-4, 7-8, 17; Matthew 1: 1-17
O Wisdom O Sapientia
O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia- veni ad docendum nos viam prudentiae.
O Wisdom, coming forth from the Mouth of the Most High, reaching from one end to the other, mightily and sweetly ordering all things- Come and teach us the way of prudence.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. … Matthew 1:1
REFLECTION – “The Incarnation of the Word only contributed to the doing of those things that were done and the mystery of humankind’s salvation was never, even in the remotest age, at a standstill. What the propehts foretold, the apostles announced, nor were those things fulfilled too late, which had always been believed. But the wisdom and goodness of God, made us all the more receptive of His call … as the foretelling of it had been ancient and oft-repeated.
And so it was no new counsel, no tardy pity, whereby God took thought for us but from the foundation of the world, He ordained one and the same cause of Salvation for all. For the grace of God, by which the whole body of the saints is continually made righteous, was increased, not initiated, when Christ was born. And this mystery of God’s great love, with which the whole world is now filled, was so effectively pre-signified, that those who believed the promise, obtained no less, than those who were the actual recipients.
And so, dearly beloved, since that loving-kindness is now manifest with which all the wealth of divine goodness has been showered on us, Whose call to eternal life has been promoted, not only by the supportive example of those who went before us but, by the visible and bodily appearance of Truth itself, we are bound to keep the day of our Lord’s Nativity with a joy beyond this world… By the illumination of the Holy Spirit consider who it was who received us into Himself and Whom we have received, since as the Lord Jesus became our flesh by being born, so we also became His Body by being re-born… For God suggested to us the standard of His own gentleness and humility… Let us imitate His humility, then, to whose glory we would wish to be conformed. He Himself will help us and lead us to what He has promised.” … St Pope Leo the Great (400-461) Father and Doctor of the Church (3rd sermon on the Feast of the Nativity, 4-5).
PRAYER – Collect: O God, Creator and Redeemer of human nature, Who willed that Your Word should take flesh in an ever-virgin womb, look with favour on our prayers, that Your only Begotten Son, having taken to Himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with You in the unity of the Holy Spirit, one God, for ever and ever. Amen
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel
Our Morning Offering – 17 December – “Month of the Immaculate Conception” – Friday of the Third Week of Advent
Queen on Whose Starry Brow Doth Rest St Venantius Fortunatus (c 530-c 609) Translation by Monsignor Ronald A Knox (1888 – 1957)
Queen, on whose starry brow doth rest The crown of perfect maidenhood, The God who made thee, from thy brest Drew, for our sakes, His earthly food.
The grace that sinful Eve denied, With thy Child-bearing, re-appears; Heaven’s lingering door, set open wide, Welcomes the children of her tears.
Fate, for such royal progress meet, Beacon, whose rays such light can give, Look, how the ransomed nations greet The virgin-womb that bade them live!
O Jesus, whom the Virgin bore, Be praise and glory unto Thee. Praise to the Father evermore And His life-giving Spirit be. Amen!
Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes. St Venantius was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “Troubadour” of Christ. He is the attributed author of the Ave Maris Stella, amongst many others.
Saint of the Day – 17 December – Saint Lazarus of Bethany (1st Century) Friend amd Disciple of Jesus, raised to life by Jesus after having been in his tomb for 4 days, brother of Sts Martha and Mary of Bethany, Bishop of Marseilles, France, , Martyr, Missionary. Died by being beheaded in the 1st century in a cave near Marseilles, France. Patronages – Autun, France, Diocese of, Marseille, France, Archdiocese of. Also known as – “Eleazar (the Hebrew version – which means ‘God helped‘),” Lazarus of the Four Days, Lazarus the Resurrected, Lazare…
The Raising of Lazarus, c 1517–1519, Sebastiano del Piombo
Inside the burial tomb of St Lazarus
According to a tradition, or rather a series of traditions combined at different epochs, the members of the family at Bethany, the friends of Christ, together with some holy women and others of His disciples, were put out to sea by the Jews hostile to Christianity in a vessel without sails, oars, or helm and after a miraculous voyage landed in Provence, at a place called today the Saintes-Maries. It is related that they separated there to go and preach the Gospel in different parts of the southeast of Gaul.
Lazarus went to Marseilles and, having converted a number of its inhabitants to Christianity, became their first Bishop. . During the first persecution under Nero, he hid himself in a crypt, over which the celebrated Abbey of St-Victor was constructed in the fifth century. In this same crypt he was interred, when he shed his blood for the Faith., during the new persecution of Domitian. He was cast into prison and beheaded in a spot which is believed to be identical with a cave beneath the prison Saint-Lazare.
His body was later translated to Autun, and buried in the Cathedral of that Town. But the inhabitants of Marseilles claim to be in possession of his head which they still venerate.
Autun Cathedral
Like the other legends concerning the Saints of the Palestinian group, this tradition, which was believed for several centuries and which still finds some advocates, has no solid foundation. It is in a writing, contained in an eleventh century manuscript, with some other documents relating to St Magdalen of Vezelay, that we first read of Lazarus in connection with the voyage that brought Magdalen to Gaul. Before the middle of the eleventh century there does not seem to be the slightest trace of the tradition according to which the Palestinian Saints came to Provence.
At the beginning of the twelfth century, perhaps through a confusion of names, it was believed at Autun, that the tomb of St. Lazarus was to be found in the Cathedral dedicated to St Nazarius. A search was made and remains were discovered, which were solemnly translated and were considered to be those of him whom Christ raised from the dead but it was not thought necessary to inquire why they should be found in France.
The account of Jesus raising Lazarus occurs only in the Gospel of John, the Gospel which most strongly focuses on Jesus as the Son of God. Lazarus served as an instrument for Jesus to provide indisputable proof that he was the Saviour.
John 11:1-44
Now a man was ill, Lazarus from Bethany, at the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. But, when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this,and then told them, “Our friend Lazarus is asleep but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. [But] even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the One who is coming into the world.” When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village but was still where Martha had met him. So when the Jews, who were with her in the house comforting her saw Matha, they got up quickly and went out to followed her, presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the One who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, he cried out in a loud voice,
“Lazarus, come out!”
The dead man came out, tied hand and foot with burial bands and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”
Madonna del Terremoto (Madonna del Carmine) / Our Lady of the Earthquake, Paterno, Potenza, Basilicata, Italy (1857) – 17 December. (As Patron-Our Lady of Carmel – 26 July):
In the evening of 16 December 1857 a terrible earthquake struck the population of Basilicata and neighbouring regions. In the entire area, the earthquake wreaked havoc devastating the region. The next day, the residents of Paterno began to pray and they processed with the Statue of the Madonna del Carmine, Out Lady of Carmel, who is the Patron of the Town. As soon as the procession reached the devastated area where the destroyed buildings and carts containing the bodies of the dead stood, Our Lady turned her face and her eyes shed blood. This miraculous event is commemorated every year on 17 December with a procession and Holy Mass.
Martyrs of Eleutheropolis – (60+ Martyrs-Beati): Approximately 60 Christian soldiers in the imperial Roman army of emperor Heraclius; they were murdered as a group for their faith by invading Saracen Muslims. We know the names of two of them – Calaoicus and Florian. 638 in Eleutheropolis (Beit Jibrin), Palestine.
Thought for the Day – 16 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena The Cave of Bethlehem
“Why, asked Bossuet, should the Eternal Word of God, infinitely and everlastingly happy, have deigned to assume in time, the fallen state of humanity? Why should He have chosen, as the scene of His miraculous life of love, this insignificant world, a planet almost imperceptible among the myriads of gigantic heavenly bodies? It was for the very same reason, Bossuet replied, that propmpted Him, once He had become man, to choose as His birthplace, the tiny and unknown village of Nazareth in Galilee rather than Rome, the centre of power, or Athens, the centre of learning, or Jerusalem, the capital of the State of Israel. Our world is the Nazareth of creation, one of the smallest planets in the firmament.
God did not even choose, moreover, to be born in the poor but comparatively comfortable house at Nazareth. He preferred to be born in the strange town of Bethlehem. It was the cradle of His ancestral line but it gave Him no welcome and compelled Him to be born in a cold and squalid barn on the straw of a manger. God had no need of human grandeur. His power and majesty shone more brightly through the insignificance of the objects and means which He employed in order to fulfil His purpose. It would be ridiculous to imagine, even for a moment, that He had any need of human aid in order to accomplish His designs. God chooses the weak things of the world in order to confound the strong!” (Missale Romanum, Miss. Virg et Mart).
Quote/s of the Day – 16 December – “Month of the Immaculate Conception” – Thursday of the Third week of Advent, Readings: Isaiah 54: 1-10; Psalm30: 2 and 4-6,11-12a and 13b; Luke 7: 24-30
“I tell you, among those born of women, no-one is greater than John; yet the least in the kingdom of God is greater than he.”
Luke 7:28
“He who calls us, came here below, to give us the means of getting there. He chose the wood that would enable us to cross the sea – indeed, no-one can cross the ocean of this world, who is not borne by the Cross of Christ. Even the blind can cling to this Cross. If you can’t see where you are going very well, don’t let go of it, it will guide you by itself.”
St Augustine (354-430) Father and Doctor of Grace
“Hate what the world seeks and seek, what it avoids.”
“God’s love calls us to move beyond fear. We ask God for the courage to abandon ourselves unreservedly, so that we might be moulded by God’s grace, even as we cannot see where that path may lead us.”
St Ignatius Loyola SJ (1491-1556)
“Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.”
One Minute Reflection – 16 December – “Month of the Immaculate Conception” – Thursday of the Third week of Advent, Readings: Isaiah 54: 1-10; Psalm30: 2 and 4-6,11-12a and 13b; Luke 7: 24-30
“Yet the least in the kingdom of God is greater than he” – Luke 7:28
REFLECTION – “Of all that are born of women, none is greater than John.” Were all the saints – righteous, upright and wise – joined together and dwelling within a single man, they would not be able to equal John the Baptist… of whom it has been said that he surpasses, by far, all other men and belongs to the class of angels(Mk 1,2 Gk; Mal 3,1 Heb.).
“But the least in the Kingdom of heaven is greater than he”… By what He has said, concerning John’s greatness, our Lord wanted to make known God’s immense generosity to us and His generosity towards His chosen ones. However great and famous John might be, it is less than the least in the kingdom, as the Apostle Paul said: “Our knowledge is in part… but when what is perfect has come, what is in part, will pass away” (1Cor 13,9-10). Yes, John is great – he who had the presentiment to say – “Behold, the Lamb of God ”(Jn 1,29) – but this greatness is no more than a tiny foretaste, compared to the glory to be revealed to those who are found worthy. To put it another way – all great and wonderful things here below, appear in all their smallness and insignificance, compared to the blessedness above…
John was found worthy of the great gifts of this life – prophecy, priesthood (cf. Lk 1,5) and righteousness… John is greater than Moses and the prophets, yet the old Law has need of the New Covenant, since he who is greater than the prophets, said to the Lord – “I need to be baptised by you” (Mt 3,14). John is great, too because his conception was announced by an Angel, his birth was surrounded with miracles, he announced the One Who bestows life, he baptised for the remission of sins… Moses led the people as far as the Jordan and the Law led humankind to the baptism of John. Yet, if “of all that are born of women none is greater than John,” the Lord’s Forerunner, how much greater must they be, whose feet the Lord washed and into whom He breathed His Spirit? (Jn 13,4; 20,22).” – St Ephrem (c.306-373) Deacon in Syria, Father and Doctor of the Church (Commentary on the Diatessaron, 9, 7-13 ; SC 121).
PRAYER – At Your bidding Lord, we are preparing the way for Christ Your Son. May we not grow faint on our journey, as we wait for His healing presence. May His Immaculate Mother and our Mother Mary, grant us her loving protection on this dangerous road. We make our prayer through Christ, Our Lord with the Holy Spirit, one God for all eternity, amen.
Our Morning Offering – 16 December – Thursday of the Third week of Advent
O Lord, Into Your Hands Morning Offering of St Edmund Campion SJ (1540-1581) Martyr
O Lord, into Your hands and into the hands of Your holy Angels, this day I entrust my soul, my relatives, my benefactors, my friends and enemies and all Your Catholic people. O Lord, by the merits and prayers of the BlessedVirgin Mary and of all Your Saints, keep us today from all evil and unruly desires, from all sins and temptations of the devil, from a sudden and unprovided death and from the pains of hell. Enlighten my heart with the grace of Your Holy Spirit. Grant that I may ever be obedient to Your commandments. Let me never be separated from You, O Jesus, who live and reign with God the Father and the same Holy Spirit forever. Amen.
Saint of the Day – 16 December – Saint Everard of Friuli (c 815-867) Duke, Soldier and in contrast, peacemaker, a humble and loving Master with a social conscience, striving always to free serfs, wherever possible or at least to free them from their burdens and assisting the poor and needy in all their deprivations. Even during his life, Everard was loved and celebrated throughout the region and the Church. Born in c 815 in France and died on 16 December c 867 Also known as – Everard, Evrard, Erhard, Eberard, Everardus.
Everard was of noble birth and his father served in the Court of the Frankish Emperor Charlemagne before retiring to a Moonastery toward the end of his life.
As soon as his age permitted him to carry arms, Everard took part in numerous military expeditions. He was named Duke of Friuli and Count or Marquis[6] de Trévise, in Italy. He defended his country against invasion by the Bulgars and managed to completely drive them from the peninsula. In this role as a young soldier, Evrard manifested both bravery and a deep purity of heart. A Biographer has noted of his life as a soldier:
“Everard has a reputation for being both a courageous soldier and able leader throughout these battles. In the tradition of Charlemagne, Evrard entreated the vanquished to convert to Christianity, meritoriously teaching them the Gospel, himself.”
He rendered service unto Louis the Pious, the Emperor after his father Charlemagne, that was still more distinguished. During the tragic years (830-839) where the Emperor had suffered the most undignified treatment, at the hand of his son’s revolt, Count Everard remained inviolably loyal to King Louis. He exercised his influence in Lothair’s sphere (the elder son of the Emperor) to bring about a reconciliation between father and son. It is certain that it was on his counsel in 839 that Lothaire went to Worms to implore the pardon of his father.
In return for his services, the Emperor ,Louis the Pious gave Count Everard the highest honour possible: the hand of his daughter, the Princes Gisèle, a woman of piety and virtue, in marriage. The devout couple used their wealth to relieve the poor and to found Churches, Chapels and later the French Abbey of Cysoing.
Everard organised his home in a way so perfectly, that it was more like a Monastery than a castle. He was seconded in this task by his pious wife, Gisèle, who dedicated herself to the education of their many children. The poor and ill were sure of finding not only security at Cysoing but also help and protection. The social question of the time, that of serfs, also preoccupied Saint Evrard. He had freed a good number. In their Will, he expressly refrained from impeding their liberty. He never forgot those who he had not freed and tried to improve their lives. Although he was a courageous and formidable Soldier, he worked all his life for peace. His private virtues were no less remarkable. In his elevated position, he strove to preserve modesty and humility, to avoid splendor and arrogance. His zeal for the glory of God, to spread the Truth, to convert the infidels, was celebrated throughout the Church. Also, his piety, his taste for ceremonies of worship, his devotion to the Saints and his respect for the precious relics, was apparent in his every act.
Everard and Gisela had three daughters and four sons – two of the latter became Abbots. A conscientious father, Everard gave much attention to his children’s religious and moral formation.
He had a special love for the relics of saints. For Cysoing Abbey, which he had dedicated to the Saviour and His |Blessed Mother and where Everard often prayed and sang with the Monks, he obtained from Rome, the body of Pope Saint Callistus I, which was thereupon carried from Italy to France on the shoulders of several Priests. Miraculous healings and reconciliations of enemies occurred along the route of this cortege.
In 867. Eberhard and his consort, meticulously recorded not only their lands and possessions within a prepared will, but the identities and relationships of family members and neighbouring royals. With the agreement of his spouse, Gisèle, Eberhard portioned his goods among his seven children. Although a layman, Everard was not only literate but possessed an extensive library, which is detailed in his will, in which he bequeathed a large number of religious objects, including vestments, thuribles, candlesticks, liturgical books and prayer books, one of which was a Psalter bearing his signature, that is now in the Vatican Library. Here is a translation of St Everard’s Will into English: http://turbulentpriests.group.shef.ac.uk/wp-content/uploads/2018/12/The-Will-of-Count-Eberhard-and-Gisela.pdf
Everard died on 16 December 867 and was later Canonised.
Bl Adolphus of Tunis Bl Arnaldo of Tunis St Albina of Caesarea St Ananias St Azarias St Bean of Lough Derg St Beoc Bl Clemente Marchisio St Dominic Dosso Bl Elizabeth of Saint Francis
St Everard of Friuli (c 815-867)Duke, Count, Soldier, Founder of Churches and a Monastery. Bl Filip Siphong Onphithakt St Irenion Bl James of Tunis Bl Jaume Mases Boncompte St Jean Wauthier St Macarius of Collesano
Martyred Women of North-West Africa: A large group of women martyred in the persecutions of Hunneric, Arian King of the Vandals. 482 in North-West Africa.
Martyrs of Ravenna – (4 saints): A group of Christians martyred together. Four names and no other information has survived – Agricola, Concordius, Navalis and Valentine. c 305 at Ravenna, Italy.
Thought for the Day – 15 December – Meditations with Antonio Cardinal Bacci (1881-1971)
Merit and the Love of God
“The more we know, writes St Catherine of Siena, the more we love and the more we love, the more we receive. Our merit, she concludes, increases in accordance with the measure of our love (Dialogues, c 131). We tend to judge men on the strength of their achievements and to judge ourselves, according to the degree of success which we have attained. Our standards could hardly be more false. “How much soever each one is in Thy eyes,” the author of The Imitation of Christ cries out to God in the words of St Francis, “so much is he and no more” (Bk III, c 50).
It is not success which counts with God and still less, human esteem. What matters with God, is our intention of pleasing Him and of working for His glory, from the motive of pure love. If we are successful in our work, let us praise God. If we are unsuccessful, let us thank Him, just the same. Our merit is commensurate with our love for God. If we love Him very much, we shall work hard and make sacrifices for His sake. We must work to satisfy God alone, however and not, for ourselves. If we work for any other purpose, all our labour is wasted. We sow abundantly and reap little or nothing. God alone matters. If we work only for Him, we shall be blessed by Him and shall reap the fruits of everlasting life. Amen!”
Quote/s of the Day – 15 December – “Month of the Immaculate Conception” – The Octave Day of the Immaculate Conception of the Blessed Virgin Mary
“I am the Immaculate Conception.”
Our Lady of Lourdes to St Bernadette 25 March 1858
“He came down into the Virgin’s womb, a womb unstained, unspotted, hallowed by the touch of divine unction.”
St Amadeus of Lausanne (1108-1159)
“Enraptured by the splendour of your heavenly beauty and impelled by the anxieties of the world, we cast ourselves into your arms, O Immaculate Mother of Jesus and our Mother Mary, confident of finding in your most loving heart, appeasement of our ardent desires and a safe harbour from the tempests which beset us on every side.”
Ven Pope Pius XII (1876-1958)
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become the sharers of your eternal happiness. Amen
One Minute Reflection – 15 December – Wednesday of the Third week of Advent, Readings: Zephaniah 3: 1-2, 9-13; Psalms 34: 2-3, 6-7, 17-18, 19 and 23; Luke 7:19-23
“Go and tell John what you have seen and heard – the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.” – Luke 7:23
REFLECTION – “The sun’s light as seen by our bodily eyes proclaims the spiritual Sun, the “Sun of Justice” (Mal 3,20). This was truly the gentlest of Suns to have arisen on those who, at that time, had the happiness of being His disciples and of seeing Him with their own eyes, while He was sharing man’s life, as though He were an ordinary man. And yet, by nature, He was also truly God, which was why He was capable of restoring sight to the blind, of making the lame to walk and the deaf to hear; He cleansed lepers and, with a word, brought back the dead to life.
And now, too, there is truly nothing sweeter than to fix our spiritual eyes on Him, so as to contemplate and picture to ourselves, His inexpressible, divine beauty. There is nothing sweeter than to be enlightened and made beautiful, by this participation and communion in the Light, to have one’s heart softened, one’s soul sanctified and to be filled with a holy joy all the days of this present life… Truly, this Sun of Justice is, for those who gaze at it, the transmitter of joy according to the prophecy of David: “The just rejoice and exult before God, they are glad and rejoice!” And again: “Exult you just in the Lord, praise from the upright is fitting!” (Ps 68[67],4; 33[32],1).” – St Gregory of Agrigente (c 559-c 630) Bishop (Commentary on Ecclesiastes, 10, 2).
PRAYER – Almighty God, let the splendour of Your glory dawn in our hearts. May the coming of Your only Son dispel all darkness and reveal that we are children of Light. By the care and love of the Mother of Your Son and our Mothers, may we be ever strong as we carry our own crosses after Jesus, our Master and our Saviour. Through Jesus Christ our Lord, in union with the Holy Spirit, one God forever and ever, amen.
Our Morning Offering – 15 December – “Month of the Immaculate Conception” – The Octave Day of the Immaculate Conception of the Blessed Virgin Mary
Rosa Mystica By Fr Gerard Manley Hopkins SJ (1844-1889)
The rose in a mystery, where is it found? Is it anything true? Does it grow upon ground? — It was made of earth’s mould but it went from men’s eyes And its place is a secret and shut in the skies. In the Gardens of God, in the daylight Divine Find me a place by thee, Mother of mine.
But where was it formerly? which is the spot That was blest in it once, though now it is not? — It is Galilee’s growth: it grew at God’s Will And broke into bloom upon Nazareth hill. In the Gardens of God, in the daylight Divine I shall look on thy loveliness, Mother of mine.
What was its season then? how long ago? When was the summer that saw the bud blow? — Two thousands of years are near upon past Since its birth and its bloom and its breathing its last. In the Gardens of God, in the daylight Divine I shall keep time with thee, Mother of mine.
Tell me the name now, tell me its name. The heart guesses easily: is it the same? — Mary the Virgin, well the heart knows, She is the Mystery, she is that Rose. In the Gardens of God, in the daylight Divine I shall come home to thee, Mother of mine.
Is Mary the Rose then? Mary the tree? But the blossom, the blossom there, who can it be? — Who can her Rose be? It could be but One: Christ Jesus our Lord, her God and her Son. In the Gardens of God, in the daylight Divine Shew me thy Son, Mother, Mother of mine.
What was the colour of that blossom bright? — White to begin with, Immaculate white. But what a wild flush on the flakes of it stood When the Rose ran in crimsonings down the Cross-wood! In the Gardens of God, in the daylight Divine I shall worship His Wounds with thee, Mother of mine.
How many leaves had it? — Five they were then, Five like the senses and members of men; Five is their number by nature but now They multiply, multiply who can tell how?┬░ In the Gardens of God, in the daylight Divine Make me a leaf in thee, Mother of mine.
Does it smell sweet too, in that holy place? — Sweet unto God and the sweetness is grace: O Breath of it bathes great Heaven above In grace that is charity, grace that is love. To thy breast, to thy rest, to thy glory Divine Draw me by charity, Mother of mine. Amen
Saint of the Day – 15 December – Blessed Marino of Cava OSB (Died 1170) Monk, the Seventh Abbot of the famous Abbey of The Holy Trinity of Cava (La Trinità della Cava) in the Province of Salerno, southern Italy. The Abbey was founded in 1011 by Alferius of La Cava (930–1050). Marino was a powerful administrator, so much so, that many other Monasteries elected to be governed by him. He was also appointed as a Royal and secular Governor, through the efforts of his diplomatic peace negotiations.
The Roman Martyrology states: “In the Monastery of Cava de ‘Tirreni in Campania, blessed Marino, Abbot, admirable in his fidelity to the Roman Pontiff.”
We have no information of our Saints early life but we know that Marino was at first a simple Monk, who distinguished himself by the task of the care of the precious vessels and the ancient books and documents of the Monastery.
When Marino was elected Abbot on 9 July 1146, he went to Rome, at the beginning of his mandate, according to the custom at La Cava, to obtain the Papal blessing. The then Cistercian Pope Eugene III (1145-1153),the disciple of St Bernard, welcomed him with honour and on that occasion also entrusted him with the reform of the Monastery of S.t Laurence in Panisperna, according to the manner in which La Cava was administered.
The same Pope by a Bull of 6 May 1149, took the La Cava Abbey under his own protection, making it subject to the Apostolic See, thus appointing it independent of the Diocesan authorities.
The government of Abbot Marino was fruitful in works and prosperity thanks to the generous donations of Bishops, Princes and feudal Lords. So much so, that other Monasteries and other Churches came to place themselves under Abbot Marino’s wise and careful protection and care.
The wealth that flowed ,was used to help the poor and suffering, for the sustenance of the numerous Monks, for the construction of buildings and for the splendour of worship. Below is the Interior of the Abbey Basilica, one of grand proportions and beauty.
(La Trinità della Cava Interior
The Abbey Basilica was covered with precious inlaid marble, decorated with frescoes, paved with polychrome mosaics; moreover, for his work as negotiator for peace between the King of Sicily, William the Bad (1120-66) and Pope Adrian IV (1154-1159), having gone to the Court of Palermo, he obtained a document from the King, confirming the possessions fof his Abbey, taking it under Royal protection and exempting it from taxes. Marino was then a secular administrator too, enabling him to appoint vassals, enlist soldiers, appoint judges and notaries.
(La Trinità della Cava
Marino died a holy death on 15 December 1170. His body was buried in the Abbey’s Basilica. In 1648 his relics were translated to a Shrine Altar in the Basilica after the confirmation of the Marino’s Beatification on 16 May 1928, by Pope Pius XI.
Nuestra Señora de Monguí / Our Lady of Mongui, Monguí, Boyacá, Colombia (16th Century) – 15 December:
Highly venerated, the Virgin of Monguí, is the Patroness of Boyacá. When King Charles I of Spain retired from his throne, he went to the Monastery of Yuste in the Spanish Province of Cáceres to prepare for death. He went into the Monastery looking for painted works of the Virgin Mary to send to the New World, in order to express gratitude to indigenous leaders for their loyalty to the Spanish Crown. In 1558, King Philip II, his son and successor, sent two paintings: one of St Martín which was to be presented to the leader of Monguí and another of the Holy Family, for Sogamoso. Although the works were marked, there was confusion and the destinations were reversed. Given the error, the inhabitants of Sogamoso protested and asked for the exchange. But the pictures inexplicably returned to the same places and the exchange, through divine intervention, could, therefore, not be accomplished. All agreed that this was a miraculous occurence and the great devotion to the Blessed Virgin began to grow. This painting still includes its original frame, a rare but fortunate occurrence and the fine gold-leaf embellishments. It is because of miraculous events like these, among others, that the Virgin Mary is present in the history of Boyacá and its inhabitants feel entrusted to her protection. Between 1694 and 1760, the present Church was built to house the image and still draws thousands of pilgrims to its Shrine each year. The Church has been elevated to the status of a Basilica.
St Maximinus of Micy St Offa of Essex Bl Pau Gracia Sánchez St Paul of Latros Bl Ramón Eirin Mayo St Silvia of Constantinople St Urbicus St Valerian of Abbenza Blessed Victoria Strata (1562-1617) Widow,
Martyrs of Drina – (5 beati): Also known as • Daughters of Divine Charity of Drina • Drina Martyrs Five members of the Daughters of Divine Charity who were martyred while fighting off Chetnik rapists. They were – Jozefa Bojanc Jozefa Fabjan Karoline Anna Leidenix Kata Ivanisevic Terezija Banja Their martyrdom occured in December 1941 in Gorazde, Bosansko-Podrinjski, Bosnia-Herzegovina They were Beatified on 24 September 2011 by Pope Benedict XVI.
Martyrs of North Africa – (7 saints): A group of Christians martyred together for their faith in North Africa. The only details about them that survive are their names – Caelian, Candidus, Faustinus, Fortunatus, Januarius, Lucius and Mark.
Martyrs of Rome – (22 saints): A group of 22 Christians martyred together in the persecutions of Valerian. The only details we have are five of their names – Antonius, Irenaeus, Saturnin, Theodorus and Victor. c 258 in Rome, Italy.
Thought for the Day – 14 December – Meditations with Antonio Cardinal Bacci (1881-1971)
Leaving Our Worries in God’s Hands
“Although we ought to be busy, we should never be too preoccupied. We should do what we can and leave the rest to Providence. Preoccupation is unprofitable and even harmful, for it produces worry and anxiety. Very often, it impedes our work because it destroys our peace of mind. We should do everything of which we are capable, therefore and leave the rest for God to do, if He believes that it is for our spiritual benefit. If He does not consider that it would be to our advantage, He will leave it undone and we shall be the gainers thereby.
Preoccupation springs from lack of faith and lack of resignation to the Will of God. One is reminded, in this context ,of a story which is told about St John Bosco. He was waiting one day for an audience with a Minister of State, with whom he would have to discuss various difficult problems. There were a good many other people in the waiting room, most of whom walked up and down agitatedly as they pondered over what they intended to say to the Minister and what they hoped to receive from him. Dom Bosco, however, remained calm, so calm in fact, that because he was also very tired, he fell asleep. At last the Minister appeared in the doorway and to his amusement discovered the Priest slumbering contentedly. Dom Bosco awoke when the Minister called him and calmly proceeded to explain, at once, what it was that he desired. He spoke in the manner of one accustomed to conversing with God and he obtained, without any trouble, everything which he wanted.
We should try and behave with similar serenity. We should stay close to God and live in complete conformity with His Will. We should perform our duties attentively and whole-heartedly but, we should never worry about them. As a result, we shall do more and do it more effectively. Most important of all, we shall be sure that God will bless our work.”
Quote/s of the Day – 14 December – The Memorial of St Venantius Fortunatus (c 530 – c 609)
“On whose dear arms, so widely flung, The weight of this world’s ransom hung, The price of humankind to pay And spoil the spoiler of his prey All hail, O Cross, our only hope!”
“There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
One Minute Reflection – 14 December – Tuesday of the Third Week of Advent, Readings: Zephaniah 3:1-2, 9-13; Psalm 34: 2-3, 6-7, 17-18, 19 and 23; Matthew 21: 28-32 and the Memorial of St Berthold of Regensburg OFM (c 1220-1272
“John came to you in the way of righteousness and you did not believe him.” – Matthew 21:32
REFLECTION – “John the Baptist is teaching in both word and deed. A true teacher, he shows by example what he describes in speech. Knowledge makes the teacher but action bestows authority. … To teach by doing, is the only rule followed, by one who wants to give instruction, for instructing by words is knowledge but, when it passes on into deeds, then it is virtue. Therefore, that knowledge is genuine that is combined with virtue: this and this alone, is divine, rather than human. …
“In those days John the Baptist appeared, preaching in the desert of Judea and saying: ‘Repent, for the kingdom of heaven is at hand!‘” “Repent” – Why did he not rather say: “Rejoice“? “Rejoice, rather because what is human gives way to what is divine, what is earthly to what is heavenly, what is temporal to what is eternal, what is evil to what is good, what is unsure to what is certain, sadness to happiness, what is perishable to those things that endure forever. The Kingdom of Heaven is close at hand. Repent!” Let your behaviour as one who has converted be manifest. You who preferred what is human, to what is divine, who desired to be the world’s slave, rather than to conquer the world along with the world’s Lord, Repent. You who fled the freedom which virtue would have won for you because you wished to take on the yoke of sin: Repent. Repent in earnest, you who, for fear of possessing Life, have given yourself up to death! – St Peter Chrysologus (c 400-450) Bishop of Ravenna, Father and Doctor of the Church (Sermon 167).
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of St Berthold of Regensburg who spent himself preaching repentance, grant us the grace of following the way of the Cross, to stand beneath it with our Mother, the Mother of God, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
Saint of the Day – 14 December – Saint Berthold of Regensburg OFM (c 1220-1272) Friar of the Order of the Friars Minor, Renowned Preacher for which reason he was known as “Sweet Brother Berthold,” “The Beloved of God and man,” “A Second Elias,” “The Teacher of the Nations,” Missionary Evangelist covering large areas of Germany. It is recorded that he would preach to up to 100,000 people at one time. Born as Berthold Sachs, at Ratisbon, which is now Regensburg, Germany in c 1220 and died there on 14 December 1272 of natural causes. Also known as – Berthold of Ratisbon. Berthold was a Franciscan Friar in the Monastery of Regensburg and the most powerful preacher of repentance in the Thirteenth Century. Patronage – of Preachers.
Berthold was probably a member of a well-to-do middle-class family of Ratisbon named Sachs. The excellence of his literary training is proved by his sermons ,which show more than common acquaintance with the ancient classics. From his knowledge of the usages of secular life, it may be inferred that he was of mature age before he entered the Franciscans. The first fixed date in Berthold’s life is 1246, when the Papal Legate appointed him and David of Augsburg (another Franciscan Friar) as Inspectors of the Convent of Niedermünster. One of his contemporaries, the Abbot of Niederaltaich, a reliable Historian, speaks in 1250 of the great reputation that Berthold had in Bavaria as a preacher.
Four years later, the missionary journeys of this preacher extended as far as the Valley of the Rhine, Alsace and Switzerland. During the next ten years Berthold’s apostolic labours led him eastward into Austria, Moravia, Bohemia and Silesia. In 1263 Pope Urban IV appointed him to preach the Crusade and Saint Albert the Great was designated as his assistant. When speaking to Slavonic audiences, Berthold naturally employed an interpreter, just as St Bernard, in his day, made use of an interpreter in Germany. Notwithstanding any difficulties that might arise as to understanding, wherever he went Berthold exerted an extraordinary power of attraction over his hearers so that the Churches were not able to hold the great crowds of the faithful who came from all quarters to his Masses, and he was often obliged to preach in the open air. When this was the case, a Pulpit was generally arranged under the spreading branches of a linden tree. Long after his day “Berthold’s Linden” was to be seen at Glatz.
About 1270 he seems to have returned to Regensburg where he remained until his death on 14 December 1272. He had fallen down the stairs a few days prior to his death. His remains form the most precious relic among the treasures of the Cathedral of Regensburg.
Regensburg Cathedral
The poets and chroniclers of Bertold’s time made frequent reference to him. He was called “Sweet Brother Berthold,” “The Beloved of God and man,” “A Second Elias,” “The Teacher of the Nations.” All of these expressions are proofs of the high esteem in which his preaching and missionary zeal were held. The secret of the Preacher’s success, lay partly in the saintliness of his life and partly in his power to make use of the language of humble life. He became the great master, it may be said, the classic of homely speech and this rank has been maintained by his sermons to the present day. One of his two popular discourses on the Last Judgment became a favourite book of the people under the title “The Valley of Josaphat“. There is no doubt, that Brother Berthold preached in German., and used translators when necessary, as said above
The Interior of Regensburg Cathedral
For a long time scholars disagreed as to how his sermons had been preserved. It is now generally accepted, that the sermons were often written down afterwards in Latin, frequently with marginal comments in German – these reports of the sermons, as they may be called, partly German, partly Latin, or at times in the language in which they were delivered (recorded by the translators, we presume), are what have been handed down to posterity.
The discourses thus preserved, are of the greatest importance for the history of the development of the literature of homiletics; -they are of equal value as rich sources for determining the condition of education and culture in the thirteenth century. It is difficult, therefore, to understand, how this greatest of Catholic Preachers to the poor, could have been forgotten for centuries! It was not until some of Brother Berthold’s sermons were published in 1824 that attention was called to the eloquent Franciscan and his holy and zealous life of a true disciple of Christ! Since this date, the enthusiasm for Berthold grew steadily, so that he has become a favourite, both of Germanic scholars and of the historians of the development of German civilization and of the Faith. He is also regarded as the great pattern of homely Pulpit eloquence.
Seventy-two of his sermons have been preserved for our edification, some of which are available online.
Madonna del Patrocinio / Our Lady of Defence – also known as Santa Maria del Calcare (Faenza, Ravenna, Emilia-Romagna, Italy) (1685) – 14 December:
In Forlì, in eastern Italy, the Baldi family owned a painting of the Madonna nursing the Christ Child. A woman of the family joined the Camaldolese Benedictine Convent there under the name of Sister Frances and at her death, the Bishop requested that the sacred image be moved to the Convent Church. In 1614, such great crowds attended the Madonna’s transfer ceremony that the Sisters decided to build a special Chapel for the Blessed Virgin of Defence. On the last Sunday of September, 1650, the painting was installed in its new marble Shrine. An annual festa on that day commemorated the beginning of public veneration of the Virgin of Defence. During the night of 20 November 1685, a fire spread from the Convent laundry to the parlour and Sacristy and had almost entered the Chapel of the holy image when the flames stopped unexpectedly. Only in morning did the nuns realise what happened. This miracle rekindled public devotion to the Blessed Virgin of Defence, which the Vatican approved officially in 1721. During the Risorgimento, the government closed many religious communities and seized their goods. When their Convent was suppressed in 1862, the Camaldolese Nuns of Forlì moved with their Madonna to Faenza, about 15 miles away. The small Sanctuary of the Madonna del Patrocinio, is located along the old mule track that led from Bieno and Santino to the sunny pastures of Ompio. The Sanctuary, built at the beginning of the 18th century, was the destination of endless penitential processions of peasants, shepherds and woodcutters. The place is surrounded by dense chestnut and oak woods; almost a border between the lakes (Maggiore and Mergozzo) and the infinite forest of the Val Grande. On 14 December 1954, at the close of the Marian Year, the sacred image was solemnly crowned by the Bishop of Faenza, Msgr Giuseppe Battaglia. At the nuns’ request, the Virgin’s crown was made of the gold rings they had received at their solemn profession, together with pilgrims’ votive offerings. St Catherine’s Convent was demolished in 2008 for construction of a Catholic rest home. I believe the miraculous image now resides in the local Parish Church.
St Abundius of Spain St Agnellus of Naples St Berthold of Regensburg OFM (c 1220-1272) Friar of the Order of the Friars Minor, Renowned Preacher for which reason he was known as “Sweet Brother Berthold,” “The Beloved of God and man,” “A Second Elias,”,”The Teacher of the Nations.” Bl Buenaventura Bonaccorsi St Folcuino of Therouanne Bl Joan Lambertini St John Pan y Agua (Bread-and-Water) Bl John Discalceat St Justus of Spain St Matronianus of Milan St Pompeius of Pavia Bl Protasi Cubells Minguell
St Viator of Bergamo St Yusuf Jurj Kassab al-Hardini Bl William de Rovira — Martyrs of Alexandria – 4 saints: A group of Egyptian Christians martyred together in the persecutions of Decius – Arsenius, Dioscurus, Heron and Isidore. They were burned to death in 250 at Alexandria, Egypt.
Martyrs of Apollonia – 7 saints: Martyred in the persecutions of Decius. The only surviving details are three names – Callinicus, Leucio and Tirso. Apollonia, Bithynia (in modern Turkey).
Martyrs of Ashkelon – 3 saints: Several pilgrims from Egypt to Cilicia (in modern Turkey) who planned to minister to fellow Christians suffering in the persecutions of emperor Maximinus. They were arrested, torture, mutilated and then imprisoned in Ashkelon. Some were ordered to forced labour in the mines, but we have the names of three who were martyred by order of governor Firmilian – Ares, Elijah and Promo. They were burned at the stake or beheaded at the gates of Ashkelon c 308.
Martyrs of Hayle – 2+ saints: Several Christians, including a brother and sister, who were martyred together by pagans. The only other information to survive are the names of the two siblings – Fingar and Phiala. 5th century at Hayle, Cornwall, England.
Martyrs of Syria – 3 saints: Three Christians who were martyred together. Known to Saint John Chrysostom who preached on their feast day and left us the only details we have – their names – Drusus, Theodore and Zosimus. The date and precise location of their martyrdom is unknown, but it was in Syria, possibly in Antioch.
Thought for the Day – 12 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Word of God
“The supernatural power of the Word of God derives from God Himself, not from the particular person who utters it.
Remember what Jesus Christ said to His Apostles when He told them to convert the world to faith and holiness. “Go into the whole world and preach the Gospel to every creature. He who believes and is baptised, shall be saved but he who does not believe, shall be condemned” (Mk 16:15-16).
The Salvation of the world must come from the preaching of the Apostles and their successors but, only because their preaching contains the Word of God. There have been many philosophers throughout the centuries who taught their own particular doctrines with great eloquence and persuasiveness. Their teaching did little to make men better, however. Perhaps men did not listen to them, or perhaps they heeded them for a while and soon forgot them. That is always the fate of human achievement. After the initial noise and flourish, comes silence and oblivion! But the Word of God remains forever.
“The word of the Lord endures forever” (1 Peter 1:25).
The Light of the Gospel never fades because it is a Light which comes from God. The goodness which emanates from its inspired pages, will move and transform human hearts until the end of time.”
Quote/s of the Day – 13 December – The Memorial of St Lucy (c 283-304) Virgin Martyr “Bringer of Light” and St Odilia of Alsace (c 660-720) Virgin Both Patrons of those with eye ailments
“I am the light of the world; he who follows me will not walk in darkness but will have the light of life.”
John 8:12
Saint Lucy’s name (Lucia in Italian) shares the root luc with the Latin word for light, lux. Because of this connection, Saint Lucy is often depicted in art and religious custom as a bringer of light – which also ties in to her Patronage of eyes and sight. Her feast day today, is during Advent when we await the Light of Christ and is in winter, for the Northern Hemisphere, so there is significant iconography of Lucy as a bringer of light in the darkness.
“In your light God, we see light.”
Psalm 35:36
Let us pray to St Lucy, for the intercession for all those with eye illnesses and for the protection of the ‘eyes of our faith’ of all of us.
“Let your light shine before men”
Matthew 5:16
O St Lucy, you preferred to let your eyes be torn out instead of denying the faith and defiling your soul and God, through an extraordinary miracle, replaced them with another pair of sound and perfect eyes to reward your virtue and faith, appointing you as the protector against eye diseases. I come to you for you to protect my eyesight and to heal the illness in my eyes.
O St Lucy, preserve the light of my eyes so that I may see the beauties of creation, the glow of the sun, the colour of the flowers and the smile of children.
Preserve also the eyes of my soul, the faith, through which I can know my God, understand His teachings, recognise His love for me and never miss the road that leads me to where you, St Lucy, can be found in the company of the angels and saints. St Lucy, protect my eyes and preserve my faith.
St Lucy, “Bringer of Light” Pray for those with eye ailments, Pray for us all!
“Light came into the world.”
John 3:19
St Odilia, born blind – at the age of 12, her bodily eyes were opened and she was equally enlightened by the “eyes of faith” when she was Baptised, Pray for those with eye ailments, Pray for us all that our faith may grow and strengthen as those around us grow more and more blind!
“Then again He laid His hands upon his eyes and he looked intently and was restored and saw everything clearly.”
Mark 8:25
Prayer for the Intercession of St Odilia
Merciful God, I come to You to ask Your aid that my life may always give You praise. I ask through the intercession of St Odilia and all your holy people to be a beacon of Your Light to all I meet. Give me holiness of soul and body and bring me into Your divine Light. May I obtain these favours, as well as my special prayer, St Odilia, pray for my eyes and the eyes of my faith. Through the merits of Our Saviour, Jesus Christ, Your Son, our Lord, Who lives with you and the Holy Spirit, God forever and ever. Amen.
One Minute Reflection – 13 December – “Month of the Immaculate Conception” – Monday of the Third week of Advent, Readings: Numbers 24:2-7, 15-17a; Psalm 25:4-9; Matthew 21:23-27
“Then why did you not believe him?” – Matthew 21:25
REFLECTION – “The prophets had been sent, along with Moses, to heal Israel but they ministered in tears, failing to overcome evil, as one of them said: “Woe is me! For the faithful have vanished from the earth” (Mi 7:1-2). … Humanity’s wound was great indeed – from the sole of the foot to the head, no sound place, no spot to put bandage or oil or dressing (cf. Is 1:6). Drained with weeping, the prophets said: “Who will send from Zion the healing saviour?” (cf. Ps 14[13]7) … And another prophet pleads thus: “Incline your heavens, Lord and come down” (Ps 144[143]:5). The wounds of humanity surpass our healing . They have killed the prophets and destroyed your altars (cf. 1 Kgs 19:10). We cannot cure our own wretchedness; it is You we need to raise us up.
The Lord heard the prayer of the prophets. The Father has not despised our broken race but has sent His own Son from Heaven as our physician. “The Lord whom you seek is coming and he will come speedily” said one of the prophets. Where? “Into his Temple” (cf. Mal 3:1) where you stoned His prophet (2 Chr 24:21) … And again, God Himself said: “See, I am coming to dwell among you and many nations shall take refuge in the Lord” (cf. Zech 2:14-15) … Now I am coming to gather together all people of all languages because “he came to his own and his own people did not receive him” (Jn 1:11).
You come and what do You give to the nations? “I come to gather nations and I will set my sign among them” (Is 66:18-19). For, following My combat on the Cross, I am giving each one of My soldiers, the Royal Seal to wear on his forehead (Ap 7:3). Another prophet said: “He inclined the heavens and came down, a dark cloud under his feet” (Ps 18[17]:10). However, His descent from Heaven remained unknown to people.” – St Cyril of Jerusalem (315-387) Bishop of Jerusalem, Father and Doctor of the Church (Baptismal catechesis 12, 6-8).
PRAYER – “My beloved Redeemer, how much did it cost You to raise me from the ruin, which I brought on myself through my sins? What can I do without Your grace? I can do nothing but pray that You will help me but even this prayer comes from the merits of Your suffering and death! O my Jesus, help me!” … St Alphonsus Liguori (1696-1787) Most zealous Doctor.
Our Morning Offering – 13 December – Monday of the Third week of Advent
My Most Sweet Lord Morning Offering Of St Alphonsus Liguori (1696-1787) Most Zealous Doctor
My most sweet Lord, I offer and consecrate to Thee. this morning all that I am and have – my senses, my thoughts, my affections, my desires, my pleasures, my inclinations, my liberty. In a word, I place my whole body and soul in Thy Hands. Amen.
Saint of the Day – 13 December – Saint Odilia of Alsace (c 660-720) Virgin Abbess, born blind, but was miraculously granted her sight, miracle-worker. Born of a noble family in c 660 at Oberheim in the Vosges Mountains, Germany and died on 13 December 720 at Niedermunster, Mount Sainte Odile, Germany of natural causes. Also known as – Odilia of Hohenbourg, Odilia of Hohenburg, Adilia, Odile, Odilia, Othilia, Ottilia.Patronages – against eye diseases and partial sightedness, ear diseases and ailments, of Alsace, France (proclaimed in 1807 by Pope Pius VII). Additional Memorial 7 July – translation of her relics.
The Roman Martyrology states: “In the territory of Strasbourg in ancient Burgundia in France, Saint Ottilia, Virgin and first Abbess of the Monastery of Hohenbourg founded by her father, Duke Adalríco.”
A Mosaic Depiction of St Odilia in Mont Sainte-Odile, Alsace
Odilia, daughter of Duke Adalric of Alsace, (also known as Etichon, Alderic, Aldarico, Athich) a region of eastern France but which region, in the past centuries, belonged to France or Germany alternatively, several times – she was, therefore, born in Alsace in the seventh century, blind from birth and according to legend, her father entrusted her to a peasant family.
When Odilia was 12 years old, they took the child to the Monastery of Balma (Baume-les-Dames) to be educated. At the time when the Bishop, St Erhard of Regensburg who was led by an angel to the Monastery, Baptised Odilia. When he touched her with the Oil of Chrism, she received her sight. Her younger brother Hugo had her brought home again, for [purposes of arranging a marriage for Odilia. Aldaric was so enraged at Hugo’s presumption, that he accidentally killed his son. Odilia miraculously revived him and immediately fled the family home again.
She fled across the Rhine to a cave or cavern in one of two places (depending on the source – the Musbach valley near Freiburg im Breisgau, Germany, or Arlesheim near Basel, Switzerland.) The cliff face opened up in order to rescue her from her plight. In the cave, she hid from her father. When he tried to follow her, he was injured by falling rocks and relinquished his search. This mountain has since then been called “Odilienberg.”
But when Aldaric fell ill, Odile returned to nurse him. He finally capitulated, ceased resisting his headstrong daughter and founded the monastic community of Mont Ste. Odile (also known as Hohenburg Abbey) for her.
Some years later Odile was shown, in a vision, the site of Niedermünster at the foot of the mountain by St John the Baptist. There she founded a second Monastery, including a hospital. Here, the head and an arm of St Lazarus of Marseille were displayed but later transferred to Andlau. The buildings of the Niedermünster burned down in 1542 but the local well is still said to cure eye diseases.
Odilia died on 13 December 720 and the holy Abbess was buried in Hohenbourg in the Church of St John. This Church and Odilia’s Tomb were first mentioned by Pope Leo IX on 17 December 1050.
St Odilia in Avolsheim, Alsace
The relics have a history all of their own, the Emperor Charles IV received her right arm on 4 May 1353, which is now kept in Prague. Other relics which were in Odilienberg were saved from the French Revolution, although the marble covering the Sarcophagus was then lost. In 1842 the relics were placed in a chest under the Altar in Hohenbourg in the Church of St John and some are found in Alsace.
Odilia’s cult was widespread throughout the Middle Ages, in all Germanic Abbeys and in some French regions. She is still greatly venerated today in the Diocese of Alsace, Munich, Meissen, Strasbourg and in the Austrian fBenedictine Abbeys and by those all over the world suffering from eye ailments.
St Odilia has been the patron saint of Alsace since 1807, where she receives a great popular cult. Mont-Sainte-Odile is a very popular pilgrimage site, where her Feast day is celebrated on the anniversary of the transfer of her relics, which took place on 7 July 1842.
Chapels in her honour are built on hills and mountains, she is invoked especially for the healing of eyes, ears or headaches, in fact she is represented in the guise of Abbess, with an open book on which two eyes rest.
Sometimes she is depicted while freeing the soul of her father Aldaric from Purgatory and sometimes she carries a Chalice in her hand, which refers to a miraculous episode in which Odilia, being seriously ill, died without having received the Viaticum. Thanks to the prayers of her sorrowful Sisters, she rose again and had the Chalice with the Consecrated Hosts brought to her bedside. After communicating she died again.
AnaStpaul 
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