“Even now, says the LORD, return to me with your whole heart, with fasting and weeping and mourning. Rend your hearts, not your garments and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness and relenting in punishment.”
Joel 2:12-13
“He need not fear anything, nor be ashamed of anything, who bears the Sign of the Cross on his brow.”
St Augustine (354-430) Father & Doctor of the Church
“Keep a clear eye toward life’s end. Do not forget your purpose and destiny as God’s creature. What you are in His sight, is what you are and nothing more. Remember that when you leave this earth, you can take nothing that you have received… but only what you have given – a full heart enriched by honest service, love, sacrifice and courage.”
St Francis of Assisi (c 1181-1226)
“Fasting, when rightly practised, lifts the mind to God and mortifies the flesh. It makes virtue easy to attain and increases our merits.”
St Francis de Sales (1567-1622) Doctor of the Church
“But when you pray, go into your room and shut the door and pray to your Father who is in secret.” – Matthew 6:6
REFLECTION – “Going to your room, is returning to your heart. Blest are they who rejoice at returning to their heart and who find nothing bad there…
They are greatly to be pitied who, returning home, have to fear they will be chased away because of bitter fights with their family. But how much unhappier are they, who do not dare return to their own conscience, for fear of being chased away by remorse for their sins. If you want to return to your heart with pleasure, purify it. “Blest are the pure of heart for they shall see God.” (Mt 5,8) Remove from your heart the stains of covetousness, the spots of miserliness, the ulcer of superstition, remove the sacrilege, the evil thoughts, the hatred. I’m not only speaking of those things against your friends but even of those against your enemies. Remove them all, then return to your heart and you will be happy.” – St Augustine (354-430) Bishop of Hippo, Father & Doctor of the Church – 2nd Discourse on Psalm 33, <8; PL 36,312
PRAYER – Heavenly Father, just as the Seven Holy Founders, were chosen to be messengers of Your love and forgiveness, grant we pray, that by their prayers, we too may bcome bearers of Your gracious love. Holy Father, You have given Yourself to us in the Face of Your Divine Son. You have given Him to us to be our food and our portion. You have consoled us with His presence on the Altar of Offering and washed us with His blood, day by day, You have sacrificed Him to save us. We pray for the assistance of our holy Mother, during our journey to the eternal glory of the kingdom. Through Jesus our Lord, with the Holy Spirit, one God forever, amen.
Our Morning Offering – 17 February – Ash Wednesday 2021
You Alone are my All and Every Good By Thomas à Kempis CRSA (1380-1471)
O Lord, my God, You are my all and every good. And what am I, that I should presume to address You? I am the poorest of Your servants and a wretched worm, far more poor and worthless, than I, can ever realise or express. Yet, Lord, remember that I am nothing, I have nothing and can do nothing. You alone are good, just and holy, You can do all things, fill all things, bestow all things, leaving only the wicked empty-handed. Remember Your mercies, Lord and fill my heart with Your grace, since it is Your will, that none of Your works, should be worthless. How can I endure this life of sorrows, unless You strengthen me with Your mercy and grace? Do not turn Your face from me, do not delay Your coming, nor withdraw Your consolation from me, lest my soul become like a waterless desert. Teach me, O Lord, to do Your will, teach me to live worthily and humbly in Your sight, for You are my wisdom, Who know me truly and who knew me before the world was made and before I had my being. Amen
Saint of the Day – 17 February – Saint Fintan of Clonenagh (c 524 – 603) Abbot, disciple of St Columba of Iona (521-597), Hermit in Clonenagh, Leix, Ireland. When disciples gathered around his hermitage he became their Abbot. A miracle-worker, Fintan was granted the gifts of prophecy and miracles. He also performed very austere penances. Known as the “Father of the Irish Monks.” Patronage – County Laois.
Saint Fintan was born in Leinster about 52, the son of Christians. He received his religious formation in Terryglass, Co Tipperary under the Abbot Columba and was deeply influenced by his penitential practices and the severity of the Rule. Fintan spent his early years in Carlow before making his own foundation in Clonenagh, Co Laois. His disciples included St Colmán of Oughaval, St Comgall of Bangor, and St Aengus the Culdee. He has been compared by the Irish annalists to St Benedict and is styled “Father of the Irish Monks.” Though he is sometimes confused with Saint Fintán or Munnu, Abbot of Taghmon, they are distinct.
Fintan gave his Monks very strict rules not to consume any animal products. The community did not have even one cow and so they had neither milk nor butter. The Monks complained they couldn’t do hard work on so meagre a diet. A deputation of local clergy headed by Canice of Aghaboe came to urge him to improve it. He agreed for his Monks but he elected to keep to the strict diet himself. Fintan was reported to have lived on only “bread of woody barley and clayey water of clay.”
An ancient biography of St Fintan is extant, as well as that of his brother St Finlugh and it was published by Fr Colgan, the great hagiographer. It is thought that they were brought up in Co Limerick but little is known of their early lives. There are different accounts of their father, some naming him Pippan, others calling him Diman, who was a descendant of an Ulster King. Their mother was called, Aliuna (or Ailgend, daughter of Lenin) and was also of noble birth.
There is an account of an irreligious King who ordered his men to bar St Fintan from visiting him. However, a mighty tempest arose immediately and mature crops blazed with fire, thus blinding the men, who, thereafter, asked forgiveness of the saint. St Fintan blessed some water and after applying it to their eyes, their sight was restored and they bound themselves and their people to his service, including that King. This is one of several instances in the Lives of the Irish Saints, whereby individuals, families and even whole clans bound themselves and their posterity, to the service and support of a particular Saint. These services are not always defined precisely but would appear to include giving tribute in money or kind, for building and maintenance of Churches, Monasteries and Schools.
St Fintan is said to have been trained under St Comgal at Bangor, Co Down. While there, he is credited with many miracles: e.g. he miraculously gained a copy of the Gospels, which were extremely valuable in those days, when attacking pirates were overcome as a sudden storm uprooted a large tree and destroyed their ships with it. St Fintan recovered the Gospels from the pirates who had stolen them elsewhere.
During Springtime a leper asked for bread but the Monastery did not have any flour. St Fintan caused the corn seed to grow fully immediately, so that the bread could be made. He also exorcised demons. He caused a mill to grind for three days without the use of the usual water power.
St Fintan left Bangor and attempted to settle near a hill called Cabhair but an angel appeared to him and instructed him otherwise. However, in order that St Fintan should be honoured in that place, a bell miraculously came there through the air. It was called Dubh-labhar, meaning Black-toller and it and St Fintan, were venerated there, ever since.
St Fintan was known for his extraordinary sanctity. Peace, compassion and piety were enthroned in his heart. He maintained a heavenly serenity and equanimity of temper. He ministered to his guests and his brethren. He had no guile, no condemnation for anyone and was never angry or disturbed, he returned no evil for evil and he had no grief in any calamity.
He flourished in the second half of the 6th century and that most of his missionary work was confined to the Southern half of the country. He founded his Monastery and School at Dunbleisque, now Doon, Co Limerick, which the Lord had designated for his habitation. There is a Holy Well to his memory, where pilgrims still arrive and where miracles are still attested to but the exact site of his Monastery in nowadays uncertain.
Knowing his end awas pproaching, St Fintan assembled his Monks and named Fintan Maeldubh as his successor. He died on 17 February 603.
St Fintan’s Tree, Clonenagh – This tree, an acer pseudoplatanus, was planted in the late 18th or early 19th century at the site of the Early Christian monastic site of Clonenagh. The tree is dedicated to St Fintan and it became custom to insert coins into the tree, from which the tree suffered and was believed to be dead until the tree started to recover with some new shoots.
Our Lady of Constantinople, Bari, Turkey (566) – 17 February:
The Abbot Orsini wrote: “Our Lady of Constantinople, formerly the synagogue of the Jews, which was converted into a Church of the Blessed Virgin by the Emperor Justin the Younger, in the year 566.” The remains of the great Byzantine Church of Sainte-Marie-du-Rosaire, called Notre-Dame de Constantinople, which is encumbered by later wild constructions and debris of all kinds, are scarcely representative of what this important sanctuary had once been. In the 1930’s, Paul Schatzmann, a Swiss archaeologist, had made important discoveries here, supplemented by another archaeologist, Stephan Westphalen, a German, in the 1990’s. We do not know much about the Byzantine past of the building, we only know for certain, that the Church was transferred to the Dominicans in 1475 and it took the name of Our Lady of Constantinople and later, that of Saint Mary of the Rosary. In 1640 Our Lady of Constantinople was converted into a mosque in the name of Kemankes, then Odalar camii. Much of the substructure had been rebuilt before the fire of 1919, which led to its eventual abandonment. Despite the painstaking searches conducted by the two archaeologists, it is not easy to have a very clear idea of the scale of the building and its dependencies. However, the proximity of the mosque Kasim Aga, which also has Byzantine structures and the Aetius (Ipek Bodrumu) suggest that the Church belonged to a large monastery, whose name remains unknown. From the point of view of the two archaeologists, the foundations of the Church date from the seventh century but the final form of the Church was given after the fire of 1203. After the reconstruction and expansion of the Church in the thirteenth century, the foundations of the old Church were used as a mausoleum, while two slightly asymmetrical chapels were added in the apse. Part of the old Church was filled to construct the new Church with the Greek cross plan. Nothing suggests that the substructure of the second building was originally a funerary chapel, as its primary function was to provide a basis for a monumental Church. It appears the sub-structure was gradually used for tombs of the faithful. In the upper part, there are paintings of the life of the Blessed Virgin dating from the eleventh and twelfth centuries. Fragments of frescoes have been discovered on several walls. In the small central chamber of the crypt, a crowned Virgin surrounded by angels suggests that a Marian relic may have once been enshrined here.
__ Seven Founders of Servants of Mary (Optional Memorial) • St Alexis Falconieri (c (1200–1310) One of the Seven Founders of the Servites • St Bartholomew degli Amidei • St Benedict dell’Antella • St Buonfiglio Monaldi • St Gherardino Sostegni • St Hugh dei Lippi-Uguccioni • St John Buonagiunta Monetti
St Alexis Falconieri – SEVEN HOLY FOUNDERS (13th century –1310) His Life: https://anastpaul.com/2020/02/17/saint-of-the-day-17-february-saint-alexis-falconieri-13th-century-1310/ St Antoni Leszczewicz St Bartholomew degli Amidei – SEVEN HOLY FOUNDERS St Benedict dell’Antella – SEVEN HOLY FOUNDERS St Benedict of Cagliari St Buonfiglio Monaldi – SEVEN HOLY FOUNDERS St Bonosus of Trier Bl Constabilis of Cava St Donatus the Martyr Bl Elisabetta Sanna St Evermod of Ratzeburg St Faustinus the Martyr St Finan of Iona St Fintan of Clonenagh (c 524 – 603) Abbot, “Father of the Irish Monks” St Flavian of Constantinople St Fortchern of Trim St Gherardino Sostegni – SEVEN HOLY FOUNDERS St Guevrock St Habet-Deus St Hugh dei Lippi-Uguccioni – SEVEN HOLY FOUNDERS St John Buonagiunta Monetti – SEVEN HOLY FOUNDERS St Julian of Caesarea St Loman of Trim Blessed Luke Belludi (c 1200- c 1285) Biography: https://anastpaul.com/2019/02/17/saint-of-the-day-17-february-blessed-luke-belludi-ofm-c-1200-c-1285/ St Lupiano Bl Martí Tarrés Puigpelat St Mesrop the Teacher St Petrus Yu Chong-nyul St Polychronius of Babylon St Romulus the Martyr St Secundian the Martyr St Silvinus of Auchy St Theodulus of Caesarea Bl William Richardson
Thought for the Day – 19 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Good Inspirations
“There is one very special way in which God communicates with us. He condescends to speak directly to us in the intimacy of our hearts. Our ears do not hear this voice but, we experience it, in the depths of the spirit. When we are tempted to fall into sin, suddenly we hear its warning tones. Perhaps, when we have already fallen, this voice pursues us again, inviting us to return to God. Sometimes, after Holy Communion, we converse with God and He speaks gently, making us understand, that true happiness, can be found, only in His love and service. These are the holy inspirations which God gives us. At such moments, we should reply meekly like the prophet Samuel: “Speak, Lord, for thy servant heareth” (1 Kings 3:9-10).
Moreover, we should follow Samuel’s example in putting into practice, the instructions of the Lord.”
Quote/s of the Day – 16 February – Readings: Genesis 6:5-8; 7:1-5, 10, Psalms 29:1 and 2, 3-4, 3 and 9-10, Mark 8:14-21
Sacred Scripture – A Light for our Path
“Do you not yet understand or comprehend? Are your hearts hardened?”
Mark 8:17
“O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no-one shuts, who shuts and no-one opens. Come and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.”
O Lord, You have given us Your word for a light to shine upon our path, grant us so to meditate on that word and follow its teaching, that we may find in it, the light that shines more and more until the perfect day. Amen
“Let sleep find you holding your Bible and when your head nods, let it be resting on the sacred page.”
St Jerome (343-420) “The Man of the Bible” Father and Doctor of the Church
“Jesus, open the eyes of my heart, that I may hear Your word and understand and do Your will. Open the eyes of my mind to the understanding of Your Gospel teachings. Speak to me the hidden and secret things of Your wisdom. Enlighten my mind and understanding with the light of Your knowledge, not only to cherish those things that are written but to do them. Amen”
St John Chrysostom (347-407) Father and Doctor
“The Sacred Scriptures grow with the one who reads them.”
St Pope Gregory the Great (540-604) “Father of the Fathers” and Doctor of the Church
“All who ask receive, those who seek find and to those who knock it shall be opened. Therefore, let us knock at the beautiful garden of Scripture. It is fragrant, sweet and blooming with various sounds of spiritual and divinely inspired birds. They sing all around our ears, capture our hearts, comfort the mourners, pacify the angry and fill us with everlasting joy.”
St John Damascene (676-749) Father and Doctor of the Church
“Do you not yet understand or comprehend? Are your hearts hardened?” – Mark 8:17
REFLECTION – “I know, O Lord God Almighty, that I owe You, as the chief duty of my life, the devotion of all my words and thoughts, to Yourself… In our want we shall pray for the things we need. We shall bring an untiring energy to the study of Your prophets and apostles and we shall knock for entrance at every gate of hidden knowledge. But it is Yours to answer the prayer, to grant the thing we seek, to open the door on which we beat (Lk 11,9). Our minds are born with dull and clouded vision, our feeble intellect is penned within the barriers of an impassable ignorance concerning Your mysteries. But the study of Your revelation, elevates our soul to the comprehension of sacred truth and submission to the faith, is the path to a certainty beyond the reach of unassisted reason. And, therefore, we look to Your support for the first trembling steps of this undertaking, to Your aid, that it may gain strength and prosper. We look to You, to give us the fellowship of that Spirit who guided the prophets and apostles, that we may take their words in the sense in which they spoke and assign its right shade of meaning, to every utterance… Grant us, therefore, precision of language, soundness of argument, grace of style, loyalty to truth. Enable us to utter the things that we believe.” – St Hilary (315-368) Bishop of Poitiers, Father and Doctor of the Church – The Trinity, I, 37-38
PRAYER – God of mercy, teach us to live as You have ordained. Help us to follow Your commandments with courage and steadfast devotion. Let our Saviour, true Light of the world, be our master. Fill us with the fire of the Holy Spirit, that we grow in holiness. Grant blessed Trinity, that by the prayers of Bl Philippa Mareri, we may strive towards our heavenly home. Through Jesus our Lord, in unity with the Holy Spirit, one God forever. Amen
Grant us Your Light, O Lord By The Venerable St Bede (673-735) Father and Doctor of the Church
Grant us Your light, O Lord, so that the darkness of our hearts, may wholly pass away and we may come at last, to the light of Christ. For Christ is that morning star, who, when the night of this world has passed, brings to His saints, the promised light of life and opens to them, everlasting day. Amen
Saint of the Day – 16 February – Blessed Philippa Mareri OSC (c 1195-1236) Religious Nun of the Poor Clares, foundress of the monastery of Franciscan Sisters of Saint Philippa Mareri of the Poor Clares, Penitent and disciple of the teachings of St Francis of Assisi. Born in c 1195 in Mareri, Rieti, Italy and died on 16 February 1236 in Borgo San Pietro, Rieti, Italy of natural causes aged 41. Also known as Filippa Mareria. Patronage – Sulmona, Italy. Her heart is incorrupt.
Blessed Philippa Mareri, who belonged to the illustrious family of the Mareri, saw the light of day at the castle of her parents near Rieti in Italy, toward the close of the twelfth century. At a very early age she was the favourite of all who knew her, not only because of her natural gifts but principally because of her steady advancement in perfection. As a young woman she lived quietly at home, devoted to prayer and the cultivation of her high mental endowments. She took particular pleasure in reading the Holy Scriptures and studying the Latin language, in which she became very proficient.
About this time, St Francis often visited the valley of Rieti, where he established several convents and sometimes called at the home of the devout Mareri. His forceful admonitions, filled with holy simplicity and unction and his severe life of penance, made a deep impression on Philippa.
It was not long before Blessed Philippa Mareri resolved to imitate our holy Father, foregoing wealth and consecrating herself entirely to God. She rejected a proposal to marry with the words:
“I already have a spouse, the noblest and the greatest, Our Lord Jesus Christ.”
Neither the remonstrances of her parents, nor the ridicule of her brother Thomas, had any effect in changing her mind. She cut off her hair, donned a very coarse garmen, and with several companions withdrew to a cave in the rocks of a nearby mountain.
Her austere life of penance and intimate union with God changed the resentment and mockery of her family into admiration. Thomas visited the mountain recess to ask Philippa’s forgiveness and placed at her disposal, the Church of St Peter and an adjacent convent once occupied by the Benedictines, over which he was the patron. Full of joy, the young community took up its abode there, accepting the place as a gift from heaven. They lived according to the rule of St Clare under the direction of Blessed Roger of Todi, to whom St Francis had entrusted the care of their souls.
The new foundation flourished remarkably and many of the noblest young women joined their ranks. Philippa’s excellent example and loving manner were particularly instrumental in bringing about these results. Although she filled the capacity of Superior, she was the humblest member of the community. She had no equal in zeal for prayer and mortification, and, like St Francis and Blessed Roger, she held poverty in the highest esteem. Blessed Philippa Mareri exhorted her sisters to have no care for the morrow and more than once, in times of need, her trust in God was signally rewarded with miraculous assistance.
Blessed Philippa Mareri had lived and laboured and made sacrifices for God for many a year, when it was revealed to her that the time of her death was at hand. She was seized with a fatal illness. Gathering her sisters around her deathbed, she bade them farewell and exhorted them to persevere in their efforts toward perfection and to remain united in sisterly love. Having received the last sacraments at the hands of Blessed Roger, she addressed to her sisters the words of the Apostle:
“The peace of God which surpasses all understanding keep your hearts and minds in Christ Jesus.”
She then expired quietly and went home, on 16 February 1236.
Striking miracles occurred on the very day of her burial and many more have occurred since then throughout the years. Shortly after her death Pope Innocent IV approved the veneration paid to her and on 30 April 1806 by Pope Pius VII (cultus confirmation; decree of heroic virtues) -renewed the approbation. Blessed Philippa’s incorrupt heart is preserved today in a silver reliquary, while her other remains are preserved in the Monastery of Borgo San Pietro in the Valle del Salto. Today, nearly eight centuries after her death, the devotion to the Saint and the Pilgrimage Site has kept on growing, not only in her homeland but also in many other countries and other continents.
The Sanctuary and Statue of Blessed Philippa
The Grotta di Santa Philippa is the place where the noble woman, belonging to the important Mareri family, took refuge, when she abandoned luxury and comfort to follow her faith. Located near Petrella Salto, it is immersed in the green nature of the Valley. Here Philippa Mareri took refuge in the thirteenth century with some companions, to escape the pressures of family members who opposed her choice of religious life. Today the cave has been transformed into a graceful and simple rock church, the destination of many faithful and reachable via the pilgrim’s path. Inside there is a statue of the saint and a marble altar covered by a wooden canopy.
Notre-Dame de l’ Epine / Our Lady of the Thorn, Chalons-sur-Marne, France (1400) – 16 February:
On the night of the Feast of the Annunciation, 24 March in the year 1400, some shepherds tending their flocks were attracted by a bright light coming from the Chapel of Saint John the Baptist near Chalons, France. As they approached the light, they saw that it was actually a thorn bush fully engulfed in flames and they discovered a statue of the Blessed Virgin standing unharmed in the midst of the flames. In fact, though the fire burned brightly, the branches and leaves of the thorn bush were unaffected by the flames. The miracle continued all that night and into the next day and news of the miracle spread quickly. Mobs of people crowded around the burning bush that was so reminiscent of the one witnessed by Moses on Mount Horeb. The Bishop of Chalons, Charles of Poiters, also witnessed the burning bush and the miraculous statue – both still unaffected by the fire. When the flames finally did die down, the bishop reverently took the statue and carried it in his own hands to the nearby Chapel of Saint John. On the very site of the miracle, construction of a Church was begun for the enshrinement of the miraculous statue. Since the Church was built so rapidly – in a little over 24 years – a charming local legend claims that angels continued the work at night after the labourers had left for home. Our Lady of the Thorn (Notre Dame de l’ Epine) became a place of pilgrimage very rapidly. Today, a minor Basilica, the Shrine proved to be so beautiful that the people considered it a worthy place to venerate the Blessed Virgin. The flamboyant Gothic church boasts majestic great doors, a splendid rosette decorating the principle entrance and two chiselled stone spires, rise high and imposing on the plain in Champagne. During the terrible French Revolution, the statue of Our Lady of Thorns was removed from the main altar and hidden for safekeeping. After it had ended, the statue was brought back out for veneration. Many miracles have also been reported at the Shrine, many verified by physicians. The beautiful Basilica of Our Lady of the Thorn has been recognised by several Popes, including Pope Calixtis III, Pius II and Gregory XV. Pope Leo XIII ordered the solemn coronation of the miraculous statue, saying, “Yes, Our Lady of the Thorn will be crowned in my name. Prepare for her a diadem worthy of the Mother of God and the people whom she protects…”
It is a place of grandeur where Christian souls can expand in adoration of the Son of God and many are the pilgrims of all descriptions, who have visited the Shrine over the years, including Saint Joan of Arc in 1429.
Martyrs of Cilicia – 12 saints: A group of Christians who ministered to other Christians who were condemned to work the mines of Cilicia in the persecutions of Maximus. They were arrested, tortured and martryed by order of the governor Firmilian. • Daniel • Elias • Isaias • Jeremy • Samuel The group also includes the three known have been sentenced to the mines – • Pamphilus • Paul of Jamnia • Valens of Jerusalem and those who were exposed as Christians as a result of these murders – • Julian of Cappadocia • Porphyrius of Caesarea • Seleucius of Caesarea • Theodule the Servant They were martyred in 309 in Cilicia, Asia Minor (in modern Turkey).
Thought for the Day – 15 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Spirit of Prayer
“The alchemists of old were searching for a legendary stone which would transform metal into gold. This stone, does not exist, of course but, in the supernatural order, the spirit of prayer really can change everything to gold. When they are accompanied by this spirit, all our actions are most pleasing to God and draw His further favours. Blessed Maria Assunta Pallotta, understood this truth clearly and put it into practice in her life. She tended animals, served in the kitchen and was a missionary in China but, no matter what she was doing, she was moved by the spirit of prayer and of the love of God. “I ask God,” she wrote to her parents, “to spread throughout the world that purity of intention which consists in performing our most ordinary actions for the love of God.” Let us follow this example. Let us put into practice this great rule of the spiritual life. Then, all our actions will be acceptable prayer ascending to God.”
Quote/s of the Day – 15 February – The Memorial of St Claude de la Colombiere SJ (1641-1682) “Apostle of the Sacred Heart”
“He promises to be [our] strength, in proportion to the trust which [we] place in Him.”
“… Make use of Our Lord as an armour which covers [us] all about, by means of which [we] shall resist every device of [our] enemies. You shall then be my Strength, O my God! You shall be my Guide, my Director, my Counsellor, my Patience, my Knowledge, my Peace, my Justice and my Prudence.”
“[Prayer] is the one means for our purification, the one way to union with God, the one channel by which God may unite Himself with us, that He may do anything with us, for His glory. To obtain the virtues of an apostle, we must pray; to make them of use to our neighbour, we must pray; to prevent our losing them, while we use them in His service, we must pray. The counsel, or rather the commandment: Pray always, seems to me extremely sweet and by no means impossible. It secures the practice of the presence of God …”
St Claude de la Colombiere (1641-1682) “Apostle of the Sacred Heart”
One Minute Reflection – 15 February – Readings: Genesis 4:1-15, 25, Psalms 50:1 and 8,16-17, 20-21, Mark 8:11-13 and the Memorial of St Claude de la Colombiere SJ (1641-1682) “Apostle of the Sacred Heart”
And he sighed deeply in his spirit and said, “Why does this generation seek a sign?” – Mark 8:12
REFLECTION – “Admire God’s wonderful work, come out of your sleep. Are you only going to admire extraordinary miracles? But are they any greater than those that daily take place before your eyes? Are people astonished because our Lord Jesus Christ satisfied several thousand persons with five loaves (Mt 14,19f) and are not surprised that a few seeds are enough to cover the ground with abundant harvests? They are filled with wonder when they see our Saviour change water into wine (Jn 2,19); isn’t it the same thing when rain goes through the roots of the vine? The author of both these miracles is the same…
Our Lord worked miracles and yet many despised him… They said to themselves : ‘The works are divine but, as for Him, he is only a man.’ Therefore, you see two things: divine works on the one hand and a Man on the other. If those divine works can only be carried out by God, could it not be because God is hidden in this Man? Yes. Be very attentive to what you see and believe what you do not see. He who calls on you to believe, has not abandoned you to yourself, even if He asks you to believe what you cannot see, He has not left you without anything to see, to help you believe what is unseen. Isn’t creation itself a faint sign, a faint manifestation of the Creator? In addition, look at Him who comes into the world and works miracles. You were unable to see God but you were able to see a Man – therefore God became Man, so that what you see and what you believe, should be but One!” – St Augustine (354-430) Bishop of Hippo (North Africa), Father and Doctor of the Church – Sermon 126, 4-5
PRAYER – Almighty Lord and God, protect us by Your power throughout the course of this day, even as You have enabled us to begin it. Your grace is all that we need, to see the loving kindness of Your Son, our Lord Jesus in all we see and do and think. Do not let us turn aside from His path but by the faith You have granted us, let us find meaning in all, which is the sign of Your glory. Do not let us turn aside to sin and may the intercession of St Claude de la Colombiere (1641-1682), grant us courage and peace. Through Jesus Christ, our Saviour, with the Holy Spirit, God now and forever, amen.
Our Morning Offering – 15 February – The Memorial of St Claude de la Colombiere SJ (1641-1682) “Apostle of the Sacred Heart”
Lord, be the Centre of Our Hearts By St Claude de la Colombiere
O God, what will You do to conquer the fearful hardness of our hearts? Lord, You must give us new hearts, tender hearts, sensitive hearts, to replace hearts that are made of marble and of bronze. You must give us Your own Heart, Jesus. Come, lovable Heart of Jesus. Place Your Heart deep in the centre of our hearts and enkindle in each heart a flame of love as strong, as great, as the sum of all the reasons that I have for loving You, my God. O holy Heart of Jesus, dwell hidden in my heart, so that I may live only in You and only for You, so that, in the end, I may live with You eternally in heaven. Amen
Saint of the Day – 15 February – Blessed Angelus de Scarpetti OSA (Died c 1306) Religious of the Order of the Hermits of St Augustine, Missionary, miracle-worker. Born at Borgo San Sepolcro modern Sansepolcro, Italy and died in 1306 at Borgo San Sepolcro modern Sansepolcro, Italy. Also known as – Angelo de Scarpetti, Angelus of Sansepolcro, Angelo of Borgo San Sepolcro
Angelus was born into the Scarpetti family in Sansepolcro, Italy, in the first half of the thirteenth century. He entered the convent in his city of the Hermits of St John the Good in approximately 1254. In 1256 the convent passed to the new Order of the Hermit Friars of St Augustine. There he became a fellow-student with Saint Nicholas of Tolentino.
He was sent to England as a Missionary but we have little information of his time there.
His reputation for sanctity was endowed by some miraculous episodes that occurred during his lifetime, including the resurrection of an innocent man who was condemned to death. Angelus had made a formal request for the innocent man’s pardon but it was refused and the man was executed. However, by Angelus’ fervent entreaties to the only Judge, the man was raised to life.
Since the sixteenth century, Augustinian writers have noted his profound humility, unflinching charity and his spotless purity of spirit and body. All of these gained him, among his countrymen, renown as a man acceptable to God, who God made full of supernatural gifts.
Angelus died in Sansepolcro in 1306. In 1905 the local Diocese began the process for his Beatification, which reached a successful conclusion in 1922.
His body is currently kept in a carved, gilt wooden casket that is decorated with scenes from his life and is kept under the main altar of the Church of Sant’Agostino in Sansepolcro.
Angelus was Beatified on 27 July 1921 by Pope Benedict XV.
Notre-Dame de Paris / Our Lady of Paris, France (522) – 15 February:
There does not seem to be a great deal of information about Our Lady of Paris; it is an ancient title and can be traced well back before the 12th Century, when the Cathedral of Notre Dame de Paris (Our Lady of Paris) was begun. Some authorities say that veneration of the Blessed Virgin in Paris can be traced to the first apostles of the city. Since Saint Paul was in Gaul (France) during his travels, it may be assumed that this veneration dates to the first century of the Christian era. And, if Mary was venerated in Paris at that early date, it is possible that she was, even then, known as Our Lady of Paris. Briefly, as long as Christian minds can remember, Paris was consecrated to the Virgin Mary, whom the inhabitants always venerated. It is known that Our Lady of Paris was a Church first built by King Childebert in the year 522. About the year 1257, the King, Saint Louis IX assisted in the construction of a larger Church carried on in the same place, on the foundations which King Philip Augustus had laid in the year 1191. The older Church built by King Childebert, which had been dedicated to the Blessed Virgin, had became too ruinous to be repaired, so Maurice, Bishop of Paris, decided to rebuild it and, at the same time, adorn Paris with a Cathedral that would outshine all those which had hitherto been built anywhere.
Plans were drawn up during the reign of King Louis VII and work had actually begun on Notre Dame de Paris, Notre Dame Cathedral, in 1162. The cornerstone was laid in the presence of Pope Alexander III. Notre Dame is a huge Gothic Cathedral on the Ile de la Cite, with beautiful flying buttresses to support the tremendous height of the walls and are adorned with stylish gargoyles. It is home to a reliquary which contains Christ’s Crown of Thorns. By the beginning of the fourteenth century, perhaps 1345, the Cathedral was finished, virtually as it stands today. Sometime during the building of the Cathedral, a statue of Our Lady was fashioned and installed in place. As was typical, the Cathedral was desecrated during the French Revolution and many of the religious artifacts were lost to future generations, although the incredible stained glass windows were not destroyed, including the three spectacular “rose window” that can still be seen today.
A smoke detector first alerted building staff to a fire beneath the roof at 6:18 pm on 15 April 2019, f Notre-Dame de Paris. By the time it was extinguished, the building’s spire collapsed and most of its roof had been destroyed and its upper walls severely damaged. Extensive damage to the interior was prevented by its stone vaulted ceiling, which largely contained the burning roof as it collapsed.
The restoration in early 2020
Many works of art and religious relics were moved to safety early in the emergency but others suffered some smoke damage and some exterior art was damaged or destroyed. The Cathedral’s altar, two pipe organs, and its three 13th-century rose windows suffered little to no damage.
The Nave before the fireThe Nave after the fire
Three emergency workers were injured. French President, Emmanuel Macron, said that the Cathedral would be restored by 2024 and launched a fundraising campaign which brought in pledges of over €1 billion as of 22 April 2019. A complete restoration could require twenty years or more. On 25 December 2019, the Cathedral did not host ChristmasMass for the first time since 1803.
Martyrs of Passae: Castulus Lucius Magnus Saturninus
Martyrs of Prague – 14 beati – Franciscan Friars Minor martyred together by a mob led by Lutherans – • Blessed Antonín of Prague • Blessed Bartolomeo Dalmasoni • Blessed Bedrich Bachstein • Blessed Christoffel Zelt • Blessed Didak Jan • Blessed Emmanuel of Prague • Blessed Gaspare Daverio • Blessed Giovanni Bodeo • Blessed Girolamo degli Arese • Blessed Jakob of Prague • Blessed Jan of Prague • Blessed Juan Martínez • Blessed Klemens of Prague • BlessedSimon of Prague They were martyred on • Shrove Tuesday 15 February 1611 at the Church of Our Lady of the Snows in Prague, Czech Republic • body dumped nearby but given Christian burial on 19 February 1611 in the monastery • re-interred in the side chapel of the church in 1616. Beatified 13 October 2012 by Pope Benedict XVI
Martyrs of Sweden: Sigfrid Sunaman Unaman Winaman
Martyred in the Spanish Civil War: Bl Pere Vallmitjana Abarca
Thought for the Day – 14 February – Meditations with Antonio Cardinal Bacci (1881-1971)
The Three Grades of Perfection – One and Two
“According to St Ignatius, there are three grades of perfection. The first consists in being ready to avoid mortal sin at all costs, even to the ultimate sacrifice. Circumstances may require us to be martyrs for the faith by being prepared to shed our blood, rather than deny Jesus. Circumstances may also require us to be martyrs for our Christian way of life, by being prepared to lose everything, health, fortune and friendship, rather than commit a mortal sin. We are all obliged to reach this first grade of perfection. If anyone refuses to recognise this, he is already in a state of mortal sin, insofar, as he is prepared to sin grievously, rather than make any real sacrifice. Such a man loves himself and his own comfort, more than he loves God.
The second grade of perfection, consists in a state of indifference to created things, to everything except God, whether it is to health or sickness, wealth or poverty, praise or blame, success or failure. All these things can be used equally well in the loving service of God and in the salvation of our souls. The first grade of perfection is based on the love of God. The second is founded on the love of God alone, so that we are indifferent to everything else, as long as we love, serve and give glory to God. We seek other things, only insofar, as they can help us to know and love God better. We avoid them, insofar, as they can keep us apart from Him.”
Quote/s of the Day – 14 February – Readings: Leviticus 13:1-2, 44-46, Psalms 32:1-2, 5, 11, 1 Corinthians 10:31-11:1, Mark 1:40-45
LENTEN THOUGHTS
“You can make me clean”
Mark 1:40
“It is the greatest punishment to commit sin, though we may remain unpunished – it is the greatest honour and repose to live virtuously, though we may be punished.”
St John Chrysostom (345-407) Father & Doctor of the Church
“I have hidden My glory and, out of My great love for you, have freely made My richness poor. For you, I suffered hunger, thirst, fatigue. I roamed the mountains, ravines and valleys looking for you, my lost sheep. I took the name of Lamb, to bring you back, calling you with My shepherd’s voice. And I want to give My life for you, to tear you away from claws of the wolf. I bear everything so that you may cry out : “Blessed are You, the one who comes to call Adam.”
St Romanus the Melodist (c 490-c 556)
“But He still follows behind us and counsels us, that we have despised Him but He still does not cease to call us. We turn our backs on His face, so to speak, when we reject His words, when we trample His commandments underfoot but He who sees that we reject Him, still calls out to us by His commandments and waits for us by His patience, stands behind us and calls us back when we have turned away.”
St Pope Gregory the Great (540-604) Father & Doctor of the Church
Cast Upon Us a Look of Mercy By Blessed Pope Pius IX (1792-1878)
O Jesus! Cast upon us a look of mercy, turn Your Face towards each of us as You did to Veronica, not that we may see it with our bodily eyes, for this we do not deserve but turn it towards our hearts, so that, remembering You, we may ever draw from this fountain of strength, the vigour necessary to sustain the combats of life. Amen
“… Recollect, that heavy Cross is the weight of our sins. As it fell upon His neck and shoulders, it came down with a shock. Alas! what a sudden, heavy weight have I laid upon Thee, O Jesus. … Ah! how great a misery is it that I have lifted up my hand against my God.”
REFLECTION – “You must never fail to trust in God, nor despair of His mercy. I should not like you to doubt, or despair of becoming better. For even if the devil were able to throw you down, from the heights of virtue, to the depths of wickedness, how much more, can God recall you to the summit of goodness. And, not just bring you back to the state you were in before your fall but He can make you much happier, than you seemed to be before. Do not lose heart, I beg you and do not close your eyes to the hope of good, for fear that what happens to people, who don’t love God, should happen to you. For it is not, the great number of one’s sins, that leads the soul to despair but disdain for God. As the Wise man says: “It is the characteristic of the impious to despair of salvation and hold it in contempt since they have fallen into the pit of sin” (cf. Prv 18,3 Vg).
Therefore, every thought that takes our hope away, follows on from a lack of faith, like a heavy stone around our neck, it forces us to be always looking downwards, to the earth and doesn’t allow us to raise our eyes to the Lord. But those with a brave heart and enlightened mind, know how to release their necks from this horrid weight. “Behold, as the eyes of servants are on the hand of their masters, as the eyes of a maid are on the hands of her mistress, so our eyes are on the Lord our God till he have pity on us” (Ps 123,2). – St Rabanus Maurus OSB (776-856) Archbishop, Monk, Abbot,Theologian, Poet – Three books dedicated to Bonosus, Bk 3, 4
PRAYER – To those who love You, Lord, You promise to come with Your Son and make Your home within them. If You will, You can make us clean, come then with Your purifying grace and make our hearts a place where You can dwell. May the prayers of intercession of Saints Cyril and Methodius, help us to reach our everlasting home with You. Through Christ our Lord, with the Holy Spirit, God now and forever, amen.
Saint of the Day – 14 February – Saint Antoninus of Sorrento OSB (c 555-625) Abbot, Hermit, miracle-worker – born in c 555 in Campagna, Italy and died in 625 in Sorrento, Naples of natural causes. Patronages – Campagna and Sorento. Also known as – Antoninus of Campagna, Antoninus Cacciottolo, Antony the Abbot, Antonino, Anthony of Sorrento.
Antoninus was born at Campagna. He left his native town to become a monk at Monte Cassino. During that time, Italy was suffering from barbarian invasions and Antoninus was forced to leave this Monastery. Monte Cassino had been plundered by the Lombards and the Monks escaped to Rome to seek protection from Pope Pelagius II. Antoninus, however, headed for Campagna where he ended up at Castellammare di Stabia. Here Saint Catellus was the Bishop. Catellus, wishing to become a hermit, gave up his office as Bishop and entrusted Antoninus with the task of serving as the town’s Bishop. Catellus withdrew to Monte Aureo.
The desire to remain a Hermit himself, led Antoninus to convince Catellus to return to his see. Antoninus retired to Monte Aureo himself and lived in a natural grotto. However, Catellus again decided to withdraw to this mountain and dedicate himself only sporadically to the cares of his Diocese.
An apparition of Saint Michael is said to have convinced the two to construct the stone Church now known as Monte San Angelo. Subsequently, Catellus was accused of witchcraft by a Priest named Tibeius (Tibeio) of Stabia and was held captive at Rome until the new Pope released him. Catellus returned to Stabia and dedicated himself to expanding the church that he had helped found.
Inhabitants of Sorrento, meanwhile, convinced Antoninus to settle at Sorrento. Antoninus became an Abbot of the Benedictine Monastery of San Agrippino, succeeding Boniface in this capacity.
A miracle attributed to Saint Antoninus states that he saved a young child from a whale after it had been swallowed up by this sea creature. The Sorrentini erected a Crypt and Basilica in honour of Antoninus. He saved the City from many dangers – a Moorish naval invasion; the revolt of the Sorrento leader Giovanni Grillo against Spanish domination; demonic possession; bubonic plague and cholera.
If you ask anyone from Sorrento what is celebrated on 14 February, do not be surprised at the answer! Forget Valentine’s Day, on this day all around the town of Sorrento, people celebrate the death of the Patron Saint of Sorrento, St Anthoninus Abbot, which occurred on the 14th of February, in 265.
Words are not enough to describe how much this local feast is truly felt! The celebration is preceded by a Novena beginning on 5 February with the tolling of Church bells, that advise the people of Sorrento, that the feast is soon to be and as a result, also the coming of spring.
On the eve of the feast, from the early morning hours, the prodigious silver statue of the Saint is exposed on the high altar of the Basilica of Sant’Antonino, ready to accommodate the flow of faithful who celebrate the entrance of the Saint to eternal life.
During the festival the statue is carried by sailors from Marina Piccola on their shoulders, throughout the main streets of Sorrento, by the Archbishop and by the civil and military authorities.
After the statue is brought around town, it is then carried to the Basilica where the Archbishop celebrates the Eucharist. The Basilica is indeed the true focus of the celebration, where locals come and “greet” the patron.
“Not inside, not outside the walls,” these were the last words of St Anthoninus about his burial and this explains the exact location of the Basilica which houses the mortal remains of the Saint, which is situated amongst the ancient town walls of Sorrento.
The most visited part of the Church is the Crypt, more commonly known as Succorpo, which houses the remains of St Anthoninus. It occupies the entire left side of the building and is placed at a lower level, accessible by two staircases. Once down below in the Crypt, the first thing that attracts the eye is the Altar, placed at the centre of theCrypt, around which a path leads the devotees to pay homage to the Saint.
Behind the same Altar, an oil lamp with silver foil is touched and followed by reciting prayers. This is nothing more than a story of a miracle healing of a Bishop of Sorrento. The Bishop was riding a mule and then thrown off and, therefore, fractured his leg. During that night, the Bishop dreamed about Sain tAntoninus taking an oil vial that had been blessed by the the Virgin Mary. The Bishop woke up with a cured leg.
The silver statue itself was a miracle – it seems that during the invasion of the Turks (1558) it was stolen and Sorrento, not having enough money to make another, had to accept the fact of it’s loss. It was on that occasion, that St Anthoninus appeared in flesh and blood to the sculptor, who reproduced him from his own image!
Sixth Sunday in Ordinary Time +2021 Quinquagesima Sunday (Traditional Calendar) +2021 – From Latin quinquagesimus meaning “fiftieth,” therefore, this is the period of fifty days before Easter. It begins with the Sunday before Ash Wednesday, called Dominica in Quinquagesima or Esto Mihi from the beginning of the Introit of the Mass; it is a Sunday of the second class and the colour the Mass and Office is violet.
Notre-Dame de Bourbourg /Our Lady of Bourbourg, Flanders (1383) – 14 February:
Jean Froissart, born in the 1330s, was a man devoted to literature. His famous Chronicles was aimed at a knightly and aristocratic audience and was devoted to “the honourable enterprises, noble adventures and deeds of arms, performed in the wars between England and France…to the end that brave men taking example from them may be encouraged in their well-doing.” His history is one of the most important sources for the first half of the Hundred Years’ War, and certain events of the era, such as the battles of Crecy and Poitiers and the English Peasant Revolt of 1381. He was also an eyewitness to the miracles of Our Lady of Bourbourg that occurred in the year 1383. “When the king of France came before Bourbourg there were never seen such fine men at arms nor such numbers as he had with him. The lords and their men were all drawn up, and eager for the attack. Those who had reconnoitred the place, said it could not hold out long. The Bretons, Burgundians, Normans, Germans and others, who knew there was much wealth in the place, which, if taken by storm, would probably fall to their share, began to skirmish with the infantry at the barriers, without waiting for orders from the constable or marshals of the army. This skirmish increased so much that the French set fire to the town by means of fire-arrows and cannons, so that such a flame and smoke came from the houses of Bourbourg as might have been seen forty leagues off. Many gallant deeds were done and the assailants leaped cheerfully into the mud of the ditches above the knees when they engaged with the English at the palisade and barriers. The garrison defended themselves handsomely, indeed, they had need of their exertions, for they knew not on which side to turn themselves. They were attacked on all part and the houses of the town were blazing with fire, which more confounded the English than anything else. This, however, did not throw them off their guard, nor cause them to quit their posts. Sir Matthew Redman and Sir Nicholas Drayton, with their men, in the centre of the town, endeavoured to check the progress of the fire but it was such a dry season, that the smallest spark set the houses in flames. It is certain, that if the attack had begun earlier, or had not the night come on soon, the town must have been taken by storm but the approach of night put an end to it. On the attack ceasing, the French retired to their quarters, to attend the sick and bury the dead. They said that on the morrow they would renew the attac, and it should be irresistible. The English were employed in repairing the palisades which had been broken, in putting all things in a good state and in extinguishing the fires in the town. They were in a most perilous situation, being surrounded on all sides, without means of escaping by flight. The Duke of Brittany, who was on the opposite side of the town to the King, entered into negotiations with the English, aware of the peril they were in. He advised them to surrender the town, on their lives and fortunes being spared. This they were very willing to do and they entreated the Duke, through love of God and in honour of his gentility, to undertake the business. The King of France replied, that, in God’s name, he would willingly agree to a treaty. The English had been much renowned for gallantry and deeds of arms and it was settled that the English should depart from Bourbourg and Gravelines and carry away with them as much of their wealth as they could. Several of the Bretons, French, Normans and Burgundians were much vexed at this treaty, for they thought of partaking of the spoils but the King and his council had ordered it otherwise. The whole of Tuesday they employed in shoeing their horses and in packing up all their wealth, of which they had much and in making preparations for their departure. On the Wednesday morning they loaded their baggage-horses and began their march, passing through the army with passports from the King. The Bretons were much exasperated when they saw them so loaded, waiting at Calais for a favourable wind to return to England. The King of France and all the lords of his army, with their attendants, entered Bourbourg on Thursday morning. The Bretons began to plunder it, without exception, even the Church of St John. In that Church a pillager stood upon an Altar with the intent of forcing out a precious stone that was in the crown of an image of Our Lady. As he reached to steal the stone, the image suddenly turned about and the pillager in his fright, fell from the Altar and was instantly struck dead. This is a certain truth, for many persons were witnesses of it. Shortly afterwards, another pillager came with a similar intent of robbing the image but all the bells began a peal without anyone touching them, for no-one could have rung them, the bell-ropes being drawn up and fastened. On account of these miracles, the Church was visited by large crowds. The King made a handsome present to the Church, as did all the lords, so that the amount of their gifts was upwards of three thousand francs.” __
Martyrs of Terni: Three Christians who gave proper burial to Saint Valentine of Terni. Martyred in the persecutions of Aurelius. 273 in Terni, Italy – Apollonius, Ephebus, Proculus.
Martyrs of Alexandria: A group of Christians murdered in various ways for their faith in Alexandria, Egypt. We know the names and a few details about 16 of them – Agatho, Agatone, Ammonio, Ammonius, Antonius, Bassiano, Bassianus, Cirione, Cyrio, Dionysius, Dionysius, Lucio, Moses, Moses, Proto and Tonione.
Thought for the Day – 13 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Religion and Action
“Anyone who fails to correspond with the grace of God, is not living the life of Jesus. Without the life of Jesus, he is a dead limb, a withered branch cut away from the vine. It is not enough to say “Lord, Lord!” in order to enter the kingdom of Heaven, but, it is necessary to do the will of our Heavenly Father (Cf Mt 7:21). The grace of God must produce an abundant harvest of good works, no matter what sacrifices this may cost us. Otherwise, God’s gift would have been bestowed in vain and, before the Supreme Judge one day, would be a reason for a terrible retribution, instead of a reward. Let us think seriously about this. Has the spirit of religion become reduced to an empty form of belief and ritual action, or are we really living what we believe? Meditate with attention to these words of St James: “What will it profit, my brethren, if a man says he has faith but does not have works? Can the faith save him? And if a brother or a sister be naked and in want of daily food and, one of you say to them, ‘Go in peace, be warmed and filled,’ yet you do not give them what is necessary for the body, what does it profit? So faith too, unless it has works, is dead in itself” (Js 2:14-17).
Even the devil believes but he is damned forever (Cf Js 2:18). “Religion pure and undefiled before God the Father is this – to give aid to orphans and widows in their tribulation and to keep oneself unspotted from this world!” (Js 1:27).
Quote/s of the Day – 13 February – The Memorial of Blessed Jordan of Saxony OP (1190-1237)
“I send you a you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST.”
“There are two ways of keeping God’s word, namely, one, whereby we store in our memory what we hear and the other, whereby we put into practice, what we have heard (and none will deny that the latter is more commendable, inasmuch, as it is better to sow grain, than to store it in the barn).”
“Virtue – humility and patience, kindness and obedience, charity also and sobriety – can never grow to excess.”
Meeting a vagabond upon the road who feigned sickness and poverty, Blessed Jordan gave him one of his tunics, which the fellow at once carried straight to a tavern for drink. The brethren, seeing this done, taunted him with his simplicity:
‘There now, Master, see how wisely you have bestowed your tunic.’
“I did so,’ said he, ‘because I believed him to be in want, through sickness and poverty and it seemed, at the moment, to be a charity to help him. Still, I reckon it better, to have parted with my tunic than with charity.”
“And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” – Mark 8:3
REFLECTION – “Lord Jesus, how well I know You have no wish to allow these people here with me, to remain hungry but to feed them, with the food You distribute, and so, strengthened with Your food, they will have no fear of collapsing from hunger. I know, too, that You have no wish to send us away hungry, either… As You have said – You do not want them to collapse on the way, meaning to collapse in the byways of this life, before reaching the end of the road, before coming to the Father and understanding that You come from the Father…
Our Lord takes pity, then, so that none may collapse along the way… Just as He makes it rain on the just as well as the unjust (Mt 5,45) so He feeds the just, as well as the unjust. Was it not thanks to the strength of the food, that the holy prophet Elijah, when he was collapsing on the way, was able to walk for forty days? (1Kgs 19,8). It was an angel who gave that food to him but, in your case, it is Christ Himself who feeds you. If you preserve the food you have received, in this way, then you will walk, not forty days and forty nights… but for forty years, from your departure from the borders of Egypt to your arrival in the land of plenty, the land where milk and honey flow (Ex 3,8)…
And so Christ shares out the foodstuffs and, there is no question, He wants to give it to all. He withholds it from no-one, for He provides for everyone. Nevertheless, when He breaks the loaves and gives them to the disciples, unless you hold out your hands to receive your portion, you will collapse along the way… This bread that Jesus breaks, is the mystery of the Word of God, it increases as it is distributed. With only a few words Jesus has provided abundant nourishment for all peoples. He has given us His words as bread and, while we are tasting them, they increase in our mouths… Even as the crowds are eating, the pieces increase and become more numerous to such an extent that, in the end, the leftovers are even more plentiful than the loaves that were shared.” – St Ambrose (340-397) Father and Doctor of the Church – Commentary on the Gospel of Saint Luke, VI, 73-88
PRAYER – Lord support us as we pray, protect us day and night. Grant us the grace of total trust and teach us to hear Your Voice and do Your Will. By Your Word You teach and lead us and Your Word, we share with all. May Your food always strengthen us for the journey that we may reach the end of the road in Heaven. May the prayers of Blessed Jordan of Saxony, help us and strengthen us that we may grow in worthiness to receive Your grace. Through our Lord Jesus Christ in the unity of the Holy Spirit, one God forever, amen.
Our Morning Offering – 13 February – The Memorial of Blessed Jordan of Saxony OP (1190-1237) and a blessed Marian Saturday
It was Jordan who initiated the custom of singing the Salve Regina in procession each night after Compline, to ask Our Lady’s protection of the brothers against temptations from the devil. This is a custom still practised by Dominicans throughout the world and by our community each night.
Salve Regina Hail Holy Queen By Blessed Herman the Cripple of Reichenau(1013–1054)
Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus.
This line, below, by St Bernard of Clairvaux (1090-1153) Doctor of the Church
O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God, ℟ that we may be made worthy of the promises of Christ.
Let us pray: Almighty, everlasting God, who by the co-operation of the Holy Spirit didst prepare the body and soul of the glorious Virgin-Mother Mary to become a dwelling-place fit for Thy Son, grant that as we rejoice in her commemoration, so by her fervent intercession, we may be delivered from present evils and from everlasting death. Through the same Christ our Lord. Amen
Saint of the Day – 13 February – Saint Fulcran of Lodève (Died 1006) Bishop of Lodève, Reformer, especially within the clergy and religious orders, builder of many Churches, Convents and Hospitals, apostle of the poor and needy, miracle-worker. Unknown birth date – died on 13 February 1006 of natural causes. Patronage – co-Patron of the Diocese of Lodève.
According to the biography which Bernard Guidonis, Bishop of Lodève, who died in 1331, has left us, his saintly predecessor, Fulcran came of a distinguished family. From his youth led a pure and holy life and consecrated himself at an early age to the service of the Church and became a Priest.
When in 949, Theoderich, Bishop of Lodève, died, Fulcran, notwithstanding his unwillingness, was chosen as his successor and was Consecrated by the Archbishop of Narbonne on 4 February of the same year.
He was untiring in his efforts to conserve the moral life within his Diocese, especially among the clergy and the religious orders. He rebuilt many Churches and Convents, among them the Cathedral dedicated to St Genesius and the Church of the Holy Redeemer with the Benedictine Monastery attached to it.
The poor and the sick were the objects of his special care; for their support he founded Hospitals and endowed others, already existing.
St Fulcran in Lodève Cathedral
The following anecdote from his Vita is worthy of mention:
A Bishop of Gaul had fallen away from the Faith and had accepted Jewish teachings. When the news reached Fulcran, he exclaimed in an excess of zeal: “This bishop should be burned!” Shortly afterwards the renegade prelate was actually seized by his incensed flock and delivered up to death by fire. Fulcran was then filled with remorse that by his utterance he should have been the cause of the apostate’s death and, after doing severe penance, he made a pilgrimage to Rome, there to receive absolution for his supposed guilt.
After his death he was buried in the Cathedral of Lodève which was renamed after and dedicated to him and honoured as a saint. His body, which had been preserved intact, was burned by the Huguenots in 1572 and only a few particles of his remains were saved.
The City of Lodève celebrates the Fête de St Fulcran every year for a week, during which there are many festivities and liturgical celebrations amongst other events.
Mother of Mercy, Notre-Dame de Pellevoisin / Our Lady of Pellevoisin, France (1876) – 13 February: Pellevoisin is a little village not far from Tours in France. In 1876, a young woman, Estelle Faguette, lay dying from tuberculosis, at the aged of 33 – only five hours to live in the opinion of the doctors. With childlike faith, Estelle composed a letter to the Blessed Virgin Mary in which she asked for a cure. The letter was laid at the feet of a Statue of the Virgin in Montbel, the summer chateau of the Rochefoucaulds, about 3 km from Pellevoisin.
And, on the 13th of February, when all were expecting her death, Our Lady appeared near the sickbed. This occurred on three successive nights and then, as Our Lady had promised, the sick woman was instantly cured on a Saturday. During the visits, Our Lady of Pellevoisin frequently spoke to Estelle, her theme being that which she so often has expressed during the past hundred years:
“I am all-merciful and have great influence over my Son. What distresses me most is the lack of respect for my Son. Publish my glory.”
For some months after her miraculous cure, Estelle continued to live quietly at Pellevoisin. She was at a loss to find the means of fulfilling the mission entrusted to her by Our Lady. Her heavenly visitor, however, was watching over her and Estelle was to see her again and receive more minute instructions as to what was required of her. On the feast of Our Lady’s Visitation in the same year, 1876, as Estelle was praying in her room, she was granted another vision. Our Lady, robed in white and wearing on her breast a white scapular with the image of the Sacred Heart of Jesus, appeared to her favoured friend. This was the first of a series of wonderful visions enjoyed by Estelle, ten in all. Again and again Mary pointed to the great need for penance and expiation – a return to God. During one of these apparitions, Our Lady of Pellevoisin, taking her white scapular in her hand, held it before Estelle saying,
“I love this devotion.”
Immediately Estelle knew that her life’s work was to propagate devotion to the Sacred Heart by means of a scapular modeled on Mary’s. On her last appearance, December 8th, Our Lady commanded Estelle to approach her Bishop and give him a copy of the new scapular.
“Tell him to help you with all his power and that nothing would be more agreeable to me, than to see this badge on each one of my children, in reparation for the outrages that my Son suffers in the Sacrament of His Love. See, the graces I pour upon those who wear it with confidence and who help to make it known.”
The Prelate in question, the Archbishop of Bourges, Mnsgr de La Tour d’Auvergne, gave Estelle a favourable hearing and immediately set up a commission to investigate the whole matter. The result of all this was the establishment at Pellevoisin in 1894 by Pope Leo XIII of an Archconfraternity under the title of Mother of Mercy, Our Lady of Pellevoisin. The membership of this Confraternity has gone on increasing year after year, while Pellevoisin itself has become a centre of pilgrimages for thousands of Mary’s friends. Estelle lived her quiet and peaceful life at Pellevoisin, neither desiring nor receiving any personal credit. She died in 1929. Her miraculous cure was recognised in 1983 by Monsignor Paul Vignancour. Although no formal approval has been granted acknowledging the authenticity of the events at Pellevoisi, either by the local bishop at Bourges or by the Holy See, numerous acts of secondary level of approval, including recognition of Mary’s scapular request, have been granted. Pope Leo XIII, by a Motu Proprio, granted indulgences to encourage the pilgrimage to Pellevoisin on 20 December 1892, and on 4 April 1900, The Congregation of Rites issued a decree granting approval to the Scapular of the Sacred Heart.
St Julian of Lyon St Lucinus of Angers St Marice St Martinian the Hermit St Maura of Ravenna St Modomnoc St Paulus Lio Hanzuo St Peter I of Vercelli St Phaolô Lê Van Loc St Stephen of Lyons St Stephen of Rieti
Thought for the Day – 12 February – Meditations with Antonio Cardinal Bacci (1881-1971)
Spiritual Communion
“Jesus, not only desires to come to us but, He desires to remain continually present in us with His love and grace. “If anyone love me, he will keep my word,” He tells us “and, my Father will love him and we will come to him and make our abode with him” (Jn 14:23). It is enough for us to love Him and to be ready to keep His commandments. Such an act of sincere and effective love for Jesus, will cause Him to enter and to remain in our hearts, even after the sacramental species has been consumed. This is Spiritual Communion, which consists mainly in the yearning for Jesus. “I have come to cast fire upon the earth and what will I but, that it be kindled” (Lk 12:49).
AnaStpaul 
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