Our Lady of Good Deliverance: Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help with all kinds of sufferings. During the Wars of Religion and counter-Reformation, her confraternity had 12,000 members, including the King and Queen of France. In 1587, young St Francis de Sales, feeling himself damned, recovered confidence and joy after saying the prayer that had been pasted to a tablet before her statue, the Memorare.
St Goneri of Treguier
St Gundenis of Carthage
Bl Herveus
Bl Jean-Baptiste de Bruxelles
St Marina of Ourense
St Maternus of Milan
St Minnborinus
St Pambo of the Nitrian Desert
St Philastrius of Brescia
St Rufillus of Forlimpopoli
St Scariberga of Yvelines St Simon (Szymon) of Lipnica (1435/1440-c 1482)
St Theneva
St Theodosia of Constantinople
—
Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
This was the cry of Solomon long before the time of the noble women who watched for Christ’s coming to earth. The valiant woman . . . strong in her stainless virtue.
The valiant woman. . . . keeping the laws and traditions of her people.
The valiant woman. . . . fighting the quiet. battle of purity and decency.
The valiant woman . . . protecting her home, the strength of her husband, the future of her children. The valiant woman. . . . whom God loves and whom the powers of evil dread as their relentless enemy. The valiant woman . . . like glorious Saint Anne, mother of Mary.
To Saint Anne the Catholic world has looked in admiration, has reached out in confidence – from her have come protection and generous love.
To the grandmother of Christ we pray:
Daily Prayer:
O glorious St Anne,
you are filled with compassion
for those who invoke you
and with love for those who suffer!
Heavily burdened with the weight of my troubles,
I cast myself at your feet and humbly beg of you
to take the present intention
which I recommend to you in your special care.
…………………(make your intention)
Please recommend it to your daughter,
the Blessed Virgin Mary
and place it before the throne of Jesus,
so that He may bring it to a happy issue.
Continue to intercede for me until my request is granted.
But, above all, obtain for me the grace, one day,
to see my God face to face
and with you and Mary and all the saints,
to praise and bless Him for all eternity.
Amen
Our Father . . . Hail Mary . . . Glory Be . . .
O Jesus, Holy Mary, St Anne, help me now and at the hour of my death.
Good St Anne, intercede for me.
FIRST DAY
Dear St Anne,
though I am but a prodigal child,
I appeal to you
and place myself under your great motherly care.
Please listen to my prayers and grant my requests.
See my contrite heart
and show me your unfailing goodness.
Deign to be my advocate and recommend me to God’s infinite mercy.
Obtain for me forgiveness of my sins
and the strength to begin a new life that will last forever.
Blessed St Anne, I also beg of you the grace to love,
to serve and to honour your daughter,
the most holy Virgin Mary.
Please recommend me to her and pray to her for me.
She refuses none your requests
but welcomes with loving kindness all those for whom you intercede.
Good Jesus, be merciful to the faithful servants
of Your grandmother St Anne.
Amen
Thought for the Day – 17 July – Wednesday of the Fifteenth week in Ordinary Time, C, The memorial of St Alexius of Rome – “the Man of God” “the Beggar Saint”
St Alexius is mentioned in the Roman Martyrology under 17 July in the following terms: “At Rome, in a church on the Aventine Hill, a man of God is celebrated under the name of Alexius, who, as reported by tradition, abandoned his wealthy home, for the sake of becoming poor and to beg for alms unrecognised.”
“With regard to God, there is no strict right to any merit on the part of man,” the Catechism plainly teaches us. “Between God and us there is an immeasurable inequality, for we have received everything from Him, our Creator” (#2007). The Alexius of lore, who at least could’ve rightfully claimed the privileges associated with his family ties, instead embraced a life of severe deprivation and extravagant piety in absolute concealment.
Why? Not for points, not to earn salvation but out of a rare plenitude of gratitude and love. “In the evening of this life, I shall appear before you with empty hands, for I do not ask you, Lord, to count my works,” is how St Thérèse of Lisieux expressed the same notion. “I wish, then, to be clothed in Your own justice and to receive from Your love the eternal possession of Yourself” (CCC 2011).
Even simpler, is St John of the Cross: “At the end of your life, you will be judged by your love” (CCC 1022) and nobody will be comparing scores.
One Minute Reflection – 17 July – Wednesday of the Fifteenth week in Ordinary Time, C – Today’s Gospel Matthew 11:25-27.
“You have hidden these things from the wise and the learned, you have revealed them, to the childlike”…Matthew 11:25
REFLECTION – “Thus, children are in and of themselves, a treasure for humanity and also for the Church, for they constantly evoke that necessary condition for entering the Kingdom of God – that of not considering ourselves self-sufficient but in need of help, of love, of forgiveness.”…Pope Francis (General Audience, 18 March 2015)
PRAYER – Lord God, in Your wisdom You created us, by Your Providence, You rule us. Penetrate our inmost being with Your holy light so that our way of life may always be one of faithful service and childlike trust in You. Grant that we may always follow behind Your Son and grasp His hand, to lead us to You. Hear the prayers of St Alexius of Rome, who trusted completely in You alone in childlike simplicity. Through Jesus Christ our Lord with the Holy Spirit, one God, forever, amen.
Our Morning Offering – 17 July – Wednesday of the Fifteenth week in Ordinary Time, C – Today’s Gospel Matthew 11:25-27.
“All things have been handed over to me by my Father. No one knows the Son except the Father and no one knows the Father, except the Son and anyone to whom the Son wishes to reveal him.”...Matthew 11:27
May the Lord Jesus Touch Our Eyes Origen (c 185-253) Father of the Church
May the Lord Jesus touch our eyes,
as He did those of the blind.
Then we shall begin to see in visible things
those which are invisible.
May He open our eyes to gaze,
not on present realities
but on the blessings to come.
May He open the eyes of our heart,
to contemplate God in Spirit,
through Jesus Christ the Lord,
to whom belong,
power and glory,
through all eternity.
Amen
Saint of the Day – 17 July – Saint Alexius of Rome – (Died early 5th Century) Hermit, recluse, apostle of Prayer, Mystic, beggar – known as “the Man of God” – Patronages – Alexians (a religious apostolate), beggars, belt makers, nurses, pilgrims, travellers.
Saint Alexius, born in Rome in the fourth century, was the only son of parents pre-eminent among the Roman nobles for both their virtue and their great wealth. They were particularly noted for their almsgiving; three tables were prepared every day for all who came for assistance — pilgrims, the poor and the sick. Their son, fruit of their prayers, was married with splendid feasting to a noble young lady of the imperial family but on his wedding night, by God’s special inspiration, he secretly left Rome, longing for a solitude where he could serve God alone.
The Wedding of St Alexius
He went to Edessa in the far East, gave away all that he had brought with him, content thereafter to live by alms at the gate of Our Lady’s church in that city. His family, in the deepest grief, could not fathom the mystery of his disappearance and would have been consoled if God had taken him instead through death.
It came to pass that the servants of Saint Alexius, whom his father had sent in search of him, arrived in Edessa and seeing him among the poor at the gate of Our Lady’s church, gave him an alms, not recognising him. Whereupon, the man of God, rejoicing, said, I thank You, Lord, who have called me and granted that I should receive for Your Name’s name’s sake an alms from my own slaves. Deign to fulfil in me the work You have begun.
After seventeen years spent at the portico of the church, when his sanctity was miraculously confirmed by the Blessed Virgin, speaking through Her image to an officer of the church, Saint Alexius once more sought obscurity by flight. On his way to Tarsus contrary winds drove his ship to Rome. There no-one recognised him, in this pale and tattered mendicant, the heir of Rome’s noblest house, not even his sorrowing parents, who had vainly sent throughout the world in search of him. From his own father’s charity Saint Alexius begged a miserable shelter in his palace, under a staircase, with the leavings of his table as food. There, he spent another seventeen years, bearing patiently the mockery and ill usage of his own servants and witnessing daily, the still inconsolable grief of his spouse and parents.
At last, when death had ended this cruel martyrdom, they learned too late, who it was that they had unknowingly sheltered. A voice was heard by all in attendance at the Pope’s Mass, saying –‘Seek the man of God, he will pray for Rome and the Lord will be favourable to it, he will die on Friday.’ All the city undertook in vain to find this unknown Saint. But God had commanded Alexius himself to write down his life story and sign it, in this way He Himself confirmed His servant’s sanctity, when he was found lifeless in his retreat, holding that document in his hand. The Pope read aloud what was written on the parchment of the Saint and everywhere in Rome there was a single cry of admiration, impossible to describe.
The house of Alexius’ father Euphemian was later transformed into a church dedicated to Saint Alexius and St Boniface and the staircase – suspended above an altar, under which he had lived for 17 years, is enshrined there as a relic.
The Holy Staircase of St Alexius at the Church of Sts Alexius and Boniface in Rome. Below it is a statue of the pieta of St Alexius.Saint Alexius, from the Church of Saint-Pierre-ès-Liens in Pomport, Dordogne, France
St Petrus Liu Zeyu
Bl Sebastian of the Holy Spirit
Bl Tarsykia Matskiv
St Theodosius of Auxerre
St Theodota of Constantinople
St Turninus
— Martyrs of Compiegne (16 beati): Sixteen Blessed Teresian Martyrs of Compiègne.
Eleven Discalced Carmelite nuns, three lay sisters and two lay women servants who were martyred together in the French Revolution. They were the earliest martyrs of the French Revolution that have been recognised.
• Angelique Roussel • Anne Pelras • Anne-Marie-Madeleine Thouret • Catherine Soiron • élisabeth-Julitte Vérolot • Marie Dufour • Marie Hanniset • Marie-Anne Piedcourt • Marie-Anne-Françoise Brideau • Marie-Claude-Cyprienne Brard • Marie-Françoise de Croissy • Marie-Gabrielle Trezel • Marie-Geneviève Meunier • Marie-Madeleine-Claudine Lidoine • Rose-Chretien de Neuville • Thérèse Soiron •
They were guillotined on 17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France.
Martyrs of Scillium (12 saints): A group of twelve Christians martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined. Their official Acta still exist. Their names –
• Acyllinus • Cythinus • Donata • Felix • Generosa • Januaria • Laetantius • Narzales • Secunda • Speratus • Vestina • Veturius
They were beheaded on 17 July 180 in Scillium, Numidia (in North Africa).
Thought for the Day – 16 July – The Memorial of Our Lady of Mount Carmel
The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary, not only as “mother” but also as “sister.” The word sister, is a reminder, that Mary is very close to us. She is the daughter of God and, therefore, can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realisation, that all human beings, belong to the family of God. When such a conviction grows, there is hope, that the human race can find its way to peace.
Let us Pray:
Litany of Intercession to Our Lady of Mount Carmel
Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us sinners.
Our Lady of Mount Carmel, Queen of heaven,
Our Lady of Mount Carmel, vanquisher of Satan,
Our Lady of Mount Carmel, most dutiful Daughter,
Our Lady of Mount Carmel, most pure Virgin,
Our Lady of Mount Carmel, most devoted Spouse,
Our Lady of Mount Carmel, most tender Mother,
Our Lady of Mount Carmel, perfect model of virtue,
Our Lady of Mount Carmel, sure anchor of hope,
Our Lady of Mount Carmel, refuge in affliction,
Our Lady of Mount Carmel, dispenser of God’s gifts,
Our Lady of Mount Carmel, tower of strength against our foes,
Our Lady of Mount Carmel, our aid in danger,
Our Lady of Mount Carmel, road leading to Jesus,
Our Lady of Mount Carmel, our light in darkness,
Our Lady of Mount Carmel, our consolation at the hour of death,
Our Lady of Mount Carmel, advocate of the most abandoned sinners, pray for us sinners.
For those hardened in vice, with confidence we come to thee, O Lady of Mount Carmel.
For those who grieve thy Son,
For those who neglect to pray,
For those who are in their agony,
For those who delay their conversion,
For those suffering in Purgatory,
For those who know thee not, with confidence we come to thee, O Lady of Mount Carmel.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
Our Lady of Mount Carmel, Hope of the Despairing, intercede for us with thy Divine Son. Let us pray.
Our Lady of Mount Carmel, glorious Queen of Angels, channel of God’s tenderest mercy to man, refuge and advocate of sinners, with confidence I prostrate myself before thee, beseeching thee to obtain for me
…………………………………….[ insert your request here].
In return, I solemnly promise, to have recourse to thee in all my trials, sufferings and temptations and I shall do all in my power to induce others to love and reverence thee and to invoke thee in all their needs. I thank thee for the numberless blessings which I have received from thy mercy and powerful intercession. Continue to be my shield in danger, my guide in life and my consolation at the hour of death.
Amen
Our Lady of Mount Carmel, O Clement, O Loving, O Sweet Virgin Mary,
Pray for Us, O Holy Mother of God!
Quote/s of the Day – 16 July – The Memorial of Our Lady of Mount Carmel
“Speaking of Mary”
“In her, God spun a garment with which to save us.”
Saint Ephrem (306-373) Father & Doctor
“What shall we say, brethren? Is she not our mother? Certainly, brethren, she is in truth our mother. Through her we are born, not to the world but to God.”
“But what are we to do for her? What sort of gifts shall we offer her? O that we might at least repay to her, the debt we owe her! We owe her honour, we owe her devotion, we owe her love, we owe her praise. We owe her honour because she is the mother of Our Lord. He who does not honour the mother, will without doubt dishonour the son. Besides, scripture says: ‘Honour your father and your mother.’”
“Scripture says, ‘Praise the Lord in his saints’. If the Lord is to be praised in those saints through whom He performs mighty works and miracles, how much more should He be praised in her, in whom He fashioned Himself, He who is wonderful beyond all wonder.”
Saint Aelred of Rievaulx (1110-1167)
From his sermons – Sermon 20
“Who is the flower but our Blessed Lord? Who is the rod, or beautiful stalk or stem or plant out of which the flower grows but Mary, Mother of our Lord, Mary, Mother of God?”
Blessed John Henry Newman (1801-1890)
“Honouring Mary, no matter how sacred, is only the door leading to Jesus. Mary is the means, Jesus is the end. Mary is the road, Jesus is the destination.”
One Minute Reflection – 16 July – Tuesday of the Fifteenth week in Ordinary Time, C – Today’s Gospel: Matthew 11:20–24 and the Feast of Our Lady of Mount Carmel
“But I tell you that it shall be more tolerable on the day of judgement for the land of Sodom than for you.”…Matthew 11:24
REFLECTION – “The final judgement is already in progress, it begins now over the course of our lives. Thus judgement is pronounced at every moment of life, as it sums up our faith in the salvation which is present and active in Christ, or of our unbelief, whereby we close in upon ourselves. But if we close ourselves to the love of Jesus, we condemn ourselves. Salvation is, to open oneself to Jesus, it is He who saves us.”…Pope Francis – General Audience, 11 December 2013
PRAYER – Almighty God, to whom this world with all its goodness and beauty belongs, give us grace joyfully to begin this day in Your name and to fill it, with an active love for You and for our neighbour. Grant us the grace to repent of our sins, to turn to the Cross of Your Son and to beg Him in His great love and suffering to forgive us again! “May the Virgin Mary, Mother and Queen of Carmel, accompany you on your daily journey towards the Mountain of God.” (Pope Francis) Thank you, Lord, for the gift of your mother! Mary, Holy Mother, intercede for us in our weakness and help us to turn our backs on sin and look only at the face of Christ. We make our prayer through Jesus Christ, our Lord with the Holy Spirit, God forever, amen.
Our Morning Offering – 16 July – The Memorial of Our Lady of Mount Carmel
This prayer, also known as the “Flos Carmeli” (“The Flower of Carmel”), was composed by St Simon Stock (1165-1265), a Carmelite, so-called because he and other members of his order lived atop Mount Carmel in the Holy Land. St Simon Stock was visited by the Blessed Virgin Mary on 16 July 1251, at which time, she bestowed upon him a scapular, or habit, (commonly called “the Brown Scapular”), which became part of the liturgical clothing of the Carmelite order.
O most beautiful Flower of Mount Carmel,
fruitful vine, splendour of Heaven,
Blessed Mother of the Son of God,
Immaculate Virgin,
assist me in this my necessity.
O Star of the Sea,
help me and show me herein
that you are my Mother.
O Holy Mary, Mother of God,
Queen of Heaven and earth,
I humbly beseech you from the bottom of my heart,
to succour me in this my necessity.
There are none that can withstand your power.
O show me herein that you are my Mother.
O Mary, conceived without sin,
pray for us that have recourse to thee.
(Repeat three times)
Sweet Mother, I place this cause in your hands.
(Repeat three times)
Saint of the Day – 16 July – St Marie-Madeline Postel (1756-1846) Religious Sister and Founder of the Sisters of Christian Schools of which she is the Patron, Teacher, Franciscan tertiary – born on 28 November 1756 at Barfleur, Normandy, France as Julie Françoise-Catherine Postel and died on 16 July 1846 at Saint-Sauveur-le-Vicoste, France of natural causes. During the French Revolution she used her then-disbanded school to house fugitive priests despite the great risk that posed to her own life.
Motherhouse and Schools of the Sisters of Christian Schools
Julie Françoise-Catherine Postel was born on 28 November 1756 in Barfleur to the fisherman Jean Postel and Thérèse Levallois. She was the aunt to Blessed Placide Viel.
The Benedictine nuns oversaw her education in Valognes after her initial schooling and it was during that time that she discerned a call to serve God in the religious life. She took a private vow to remain chaste as a step forward in this dream.
In 1774, she founded a school for girls in Barfleur that became a centre for underground religious activities during the French Revolution, for those who were unwilling to support the new regime. This school had been shut down at the Revolution’s beginning. Authorisation was granted to her to keep the Blessed Sacrament in her house as the conflict continued and she carried it on her person at times to provide the Viaticum to those who were ill and at the verge of death. The Jacobins often suspected her but never made allegations and left her alone.
The end of the Revolution saw Blessed Marie-Madeline take up teaching and catechising in Cherbourg where she taught around 300 children. She made her religious profession into the Third Order of Saint Francis in 1798 (while assuming her religious name) and founded the Sisters of the Christian Schools (initally the words ‘of Mercy’ were added) in Cherbourg on 8 September 1807, which was initially rather slow to achieve success until 1832 when she acquired a derelict convent in St-Sauveur-le-Vicomte to use as her headquarters which then prompted growth within the order.
The Bishop of Coutances, Claude-Louis Rousseau issued diocesan approval for her order and it went on to receive the papal decree of praise from Pope Pius IX on 29 April 1859 and received full papal approval, much later, in 1901. The order based itself on the Rule of the Franciscan Third Order, though this later changed in 1837, to be based upon that of the De La Salle Brothers which also prompted a name change for the congregation.
Marie-Madeline died in 1846 but her order continues its work in places such as Romania and Mozambique and in 2005 had 442 religious in 69 different locations worldwide.
The cause for her Canonisation began under Pope Leo XIII on 27 July 1897, at which stage Postel became titled as a Servant of God. Pope Leo XIII later confirmed that Postel had lived a life of heroic virtue and named her as Venerable on 31 May 1903. Pope Pius X later signified on 22 January 1908 his approval to two investigated miracles attributed to her intercession and so Beatified her on 17 May 1908. Pope Pius XI confirmed two additional miracles and Canonised Blessed Marie-Madeline on 24 May 1925.
Below is the Church of St Marie-Madeline, her shrine and statue in the Church at St-Sauveur-le-Vicomte.
16 July – SAINT Bartholomew of Braga OP ArchBishop of Braga also known as Bl Bartholomew of the Martyrs (Bartolomeu Fernandez dei Martiri Fernandes) (1514-1590)
On 8 July 2019, Pope Francis approved the favourable votes cast by the Eminent and Excellent members of the Congregation and extended to the Universal Church the liturgical worship in honour of Blessed Bartholomew of the Martyrs (born Bartolomeu Fernandes), of the Order of Preachers, archbishop of Braga, born in Lisbon, Portugal on 3 May 1514 and died in Viana do Castelo, Portugal, on 16 July 1590, inscribing him in the book of Saints (Equipollent Canonisation).
St Benedict the Hermit
Bl Ceslaus Odrowaz OP (c 1184– 242) (Brother of St Hyacinth)
Bl Claude Beguignot
Bl Domingos Carvalho
St Domnin
St Domnio of Bergamo
Bl Dorothée-Madeleine-Julie de Justamond
St Elvira of Ohren
St Eugenius of Noli
St Faustus
St Faustus of Rome and Milan
St Fulrad of Saint Denis
St Generosus of Poitou
St Gobbán Beg
St Gondolf of Saintes
St Grimoald of Saintes
St Helier of Jersey
Bl Irmengard
Bl John Sugar
St Landericus of Séez
Bl Madeleine-Françoise de Justamond
Bl Marguerite-Rose de Gordon
Bl Marguerite-Thérèse Charensol
Bl Marie-Anne Béguin-Royal
Bl Marie-Anne Doux St Marie-Madeline Postel (1756-1846)
Bl Marie-Rose Laye
Bl Milon of Thérouanne
Bl Nicolas Savouret
Bl Ornandus of Vicogne
St Paulus Lang Fu
St Reinildis of Saintes
Bl Robert Grissold
Bl Simão da Costa
St Sisenando of Cordoba
St Tenenan of Léon
St Teresia Zhang Heshi
St Valentine of Trier
St Vitalian of Capua
St Vitaliano of Osimo
St Yangzhi Lang
—
Martyrs of Antioch – 5 saints: Five Christians who were martyred together. No details about them have survived by the names – Dionysius, Eustasius, Maximus, Theodosius and Theodulus. They were martyred in Antioch, Syria, date unknown.
Announcing a Novena to St Anne – Begins Wednesday 17 July
We begin the Nine Day Novena to St Anne, mother of the Blessed Virgin Mary and grandmother of Jesus Christ, on Wednesday this week.
The Feasts of St Anne and her husband St Joachim are celebrated on 26 July. St Anne is the patron of childless couples, homemakers, mothers and grandparents. She is invoked for safe and healthy childbirth and against sterility. But her patronages are manifold and include children, housewives, lost articles, moving house, poverty, child-care providers and more. I think most importantly, as the mother of our most beloved Mother Mary and the Grandmother of Jesus, her intercession and influence, on our behalf, extends to whatever needs we may bring to her.
Thought for the Day – 15 July – Monday of the Fifteenth week in Ordinary Time, Year C, Gospel: Matthew 10:34-11,1 and The Memorial of St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church
Saint Bonaventure saw the spires of the great cathedrals reaching up to heaven as a reflection of the human soul’s reaching up to God in his The Soul’s Journey into God. Likewise, the streams of light coming into the church through the stained-glass windows, reflect God expressing Himself, in the wide variety of creatures upon whom He showers His gifts of grace.
And the images go on and on as the saint reaches into human experience of creation and cultural artifacts and finds vestigium (the footprints) of God since everything in creation, reflects in some way, the grandeur of God. Human beings, of course, are the actual image of God.
It was this ability to take the spirituality of Saint Francis—as reflected in Saint Francis’ Canticle of the Sun, for instance—and place it at the heart of his writings, keeping the simplicity of the Franciscan insights and creating a sublime theology, that truly deserves the name “Seraphic.”
When Bonaventure was declared a Doctor of the Universal Church in 1588 by Pope Sixtus V, he was given the title “Seraphic Doctor.” Merriam-Webster defines a seraph as one of the highest-ranking angels as well as “one of the six-winged angels standing in the presence of God.” It was as a seraph that Christ appeared to Saint Francis when he received the stigmata on Mount La Verna. Therefore, it is fitting to use the term to describe the soaring mysticism of Saint Bonaventure.
In his General Audience on 3 March 2010, Pope Benedict XVI spoke about the life of St Bonaventure. He called to mind the great works of literature, art, philosophy and theology that were inspired by the Christian faith during the time period in which the saint lived.
“Among the great Christian figures who contributed to the composition of this harmony between faith and culture, Bonaventure stands out, a man of action and contemplation, of profound piety and prudent government,” Pope Benedict said.
The Pope called on the faithful to take note of “the central role that Christ always played in Bonaventure’s life and teaching,” and to imitate the way in which “the whole of his thinking was profoundly Christocentric.”
“Meditation on Christ in His humanity is corporeal in deed, in fact but spiritual in mind. . . . By adopting this habit, you will steady your mind, be trained to virtues and receive strength of soul….Let meditation of Christ’s life be your one and only aim, your rest, your food, your desire, your study.” – St Bonaventure
Quote/s of the Day – 15 July – Monday of the Fifteenth week in Ordinary Time, Year C, Gospel: Matthew 10:34-11,1 and The Memorial of St Bonaventure (1221-1274) Doctor of the Church
“Every creature is a divine word because it proclaims God.”
“In all your deeds and words, you should look upon this Jesus, as your model. Do so, whether you are walking or keeping silence, or speaking, whether you are alone or with others. He is perfect and thus, you will be, not only irreprehensible but praiseworthy.”
“Christ has something in common with all creatures. With the stone He shares existence, with the plants He shares life, with the animals He shares sensation and with the angels He shares intelligence. Thus all things are transformed in Christ since in the fullness of His nature, He embraces some part of every creature.”
“We must beg the Holy Spirit, with ardent longing, to give us these fruits. The Holy Spirit alone, knows how to bring to light, the sweetness hidden away under the rugged exterior of the words of the Law. We must go to the Holy Spirit for interior guidance.”
“Since happiness is nothing else than the enjoyment of the Supreme Good and the Supreme Good is above us, no-one can enjoy happiness, unless he rises above himself.”
“God might have created a more beautiful world, He might have made heaven more glorious but it was impossible for Him, to exalt a creature, higher than Mary, in making her His Mother.”
One Minute Reflection – 15 July – Monday of the Fifteenth week in Ordinary Time, Year C, Gospel: Matthew 10:34-11:1 and The Memorial of St Bonaventure (1221-1274) Doctor of the Church and Bl Anne-Marie Javouhey (1779-1851)
“Whoever loves father or mother more than me is not worthy of me…” … Matthew 10:37
REFLECTION – “It is to those who are on fire with love or, rather, those He wants to set on fire with this love, that our Saviour addresses these words. For our Saviour has not done away with but regulated, the love we owe to parents, spouse, children. He did not say: “Those who love them” but “Those who love them more than me”… Love your father but love the Lord even more, love him who brought you into the world but love yet more he who gave you being. It was your father who brought you into the world but it was not he who created you, since he did not know, when he bred you, who you would be or what you would become. It was your father who fed you but he is not the origin of the food that staunched your hunger. Finally, your father must die if you are to inherit his goods but you will share the inheritance God intends for you, while living with him eternally.
So love your father but not more than you love your God, love your mother but love still more the Church who has begotten you into eternal life… Indeed, if you owe such gratitude to those who begot you for mortality, what kind of love do you owe to those who begot you for eternity? Love your spouse, love your children as God does, to lead them to serve God together with you and then, when you are reunited, you will not be afraid of being separated. Your love for your family would indeed fall short if you did not lead them to God…
Take up your cross and follow the Lord. Your Saviour Himself, wholly God as He was in the flesh, clothed with your flesh, He, too, showed human feelings when He said – “My Father, if it is possible, let this cup pass from me,” (Mt 26:39)… The servant’s nature with which He clothed Himself for your sake caused His human voice, the voice of His flesh, to be heard. He took your voice so as to express your weakness and give you His strength… and to show you, whose will to prefer.”… St Augustine (354-430) Father & Doctor of the Church – Sermon 344, #2-3
PRAYER – God our Father, we are Your children and You have set us aside to come home to You by the light of the way of Your divine Son. Grant we pray, that we may grow in faith and love daily, by the intercession of Saint Bonaventure and Blessed Anne-Marie Javouhey (1779-1851) and may be a light of love, to all around us, as they were. We make our prayer through our Lord Jesus with You in the unity of the Holy Spirit, God forever, amen.
Our Morning Offering – 15 July – Monday of the Fifteenth week in Ordinary Time, Year C
Prayer for the Gifts of the Holy Spirit By St Bonaventure (1221-1274) – Seraphic Doctor of the Church
We beg the all-merciful Father through You,
His only-begotten Son made man for our sake,
crucified and glorified for us,
to send upon us, from His treasure-house,
the Spirit of sevenfold grace,
Who rested upon You in all His fullness.
The spirit of wisdom,
enabling us to relish the fruit of the tree of life,
which is indeed Yourself.
The gift of understanding:
to enlighten our perceptions.
The gift of prudence,
enabling us to follow in Your footsteps.
The gift of strength:
to withstand our adversary’s onslaught.
The gift of knowledge,
to distinguish good from evil
by the light of Your holy teaching.
The gift of piety,
to clothe ourselves with charity and mercy.
The gift of fear,
to withdraw from all ill-doing
and live quietly in awe
of Your eternal majesty.
These are the things for which we petition.
Grant them for the honour of Your Holy Name,
to which, with the Father and the Holy Spirit,
be all honour and glory, thanksgiving, renown
and Lordship forever and ever.
Amen
Saint of the Day – 15 July – Blessed Anne-Mary Javouhey (1779-1851) aged 71 – Religious Sister, Missionary and Founder of the Sisters of Saint Joseph of Cluny. She was born on 10 November 1779 at Jallanges, France and died on 15 July 1851 at Paris, France of natural causes. She is known as the Liberator of the Slaves in the New World, a 19th-century “Mother Teresa” and as the mother of the town of Mana, French Guiana. Patronages – Jallasnages, Mana and the Sisters she founded. During the French Revolution through her teen years, she helped to hide and care for a number of priests persecuted by the French Revolution, including keeping watch for them as they said Mass.
Imagine a Mother Teresa in the France of Napoleon’s day and you will have a picture of Anne-Marie Javouhey. Nanette, as she was called, was a “velvet brick,” a thin layer of gentleness covering her determined core. A competent leader, Nanette dominated every scene in her adventurous life.
In 1800, she tested her vocation with the Sisters of Charity at Besançon. One night she heard a voice say, “You will accomplish great things for me.” A few nights later, St. Teresa of Ávila with black, brown and bronze children appeared to her. “God wants you to found a congregation to care for these children,” said the saint.
In 1801, Nanette and her three natural sisters opened a school for poor children near Chamblanc. During the next decade she ran two day schools and an orphanage. In 1812 she founded the Sisters of St Joseph of Cluny. Then the dam burst, with demand for her sisters’ services clamouring throughout France.
Nanette, now Mother Javouhey, held her sisters to a high ideal of community life that she articulated in the following correspondence to them:
“As we are joined together in community, we should live in unity with all its members, having one heart and soul. We should be always willing to labour and suffer privations without troubling others. We must possess nothing of our own, aware that everything belongs to the community according to the spirit of community life.
If we find that we are in want for certain things—and surely we will be often—we should rejoice because holy poverty does not imply that we should want nothing. But rather, it means that we should be happy to do without anything for the sake of God and the sake of others.
Each sister should be prepared to accept willingly the duties assigned to her, no matter how hard or how menial they may appear…”
In 1817, Mother Javouhey sent sisters to the African island of Reunion to open her first missionary outpost. It wasn’t long before she had sisters serving black, brown and bronze people at remote places in Africa at Senegal, Sierra Leone and Gambia and in South America at French Guiana. With dogged faith the sisters battled extreme hardship everywhere.
At the government’s request, Mother Javouhey undertook some very unusual tasks. For example, she spent four years supervising the establishment of a colony for blacks at Mana, French Guiana. Then in 1834 she accepted the most remarkable assignment of her life. Six hundred slaves were to be liberated in Guiana and she was asked to prepare them for emancipation by training them in the ways of religion and civilised society. As each family was ready to be freed, Mother Javouhey arranged for them to have money, some land and a cottage.
Anne-Marie Javouhey spent the last years of her life in France directing the work of her burgeoning congregation. When she died in 1851, her sisters were in thirty-two countries and colonies. Today, the Congregation of the Sisters of St Joseph of Cluny numbers close to 3,000 Sisters serving in over 60 countries, including the United States, Canada, India and Ireland.
When news of her death in 1851 reached the black population of French Guiana, there was general grief for “the mother of the slaves”. Blessed Anne-Marie was Beatified on 15 October 1950 by Ven Pope Pius XII.
Dispersion of the Apostles: Commemorates the missionary work of the Twelve Apostles. It was first mentioned in the 11th century and was celebrated in the northern countries of Europe during the Middle Ages. It is now observed in Germany, Poland and some dioceses of England, France and the United States.
St Abundantia of Spoleto
St Abudemius of Bozcaada
St Adalard the Younger
St Anrê Nguyen Kim Thông Bl Anne-Mary Javouhey (1779-1851)
Bl Antoni Beszta-Borowski
St Apronia
St Athanasius of Naples
St Antiochus of Sebaste
St Benedict of Angers
Bl Bernard of Baden
St David of Sweden
St Donivald
St Eberhard of Luzy
St Edith of Tamworth
St Eternus
St Felix of Pavia
St Gumbert of Ansbach
St Haruch of Werden
St Jacob of Nisibis
St Joseph Studita of Thessalonica
Bl Michel-Bernard Marchand
Bl Peter Aymillo
St Phêrô Nguyen Bá Tuan
St Plechelm of Guelderland
Bl Roland of Chézery
St Valentina of Nevers
St Vladimir I of Kiev
—
Martyred Jesuit Missionaries of Brazil – 40 beati: A band of forty Spanish, Portugese and French Jesuit missionaries martyred by the Huguenot pirate Jacques Sourie while en route to Brazil. They are –
• Aleixo Delgado • Alonso de Baena • álvaro Borralho Mendes • Amaro Vaz • André Gonçalves • António Correia • Antônio Fernandes • António Soares • Bento de Castro • Brás Ribeiro • Diogo de Andrade • Diogo Pires Mimoso • Domingos Fernandes • Esteban Zuraire • Fernando Sánchez • Francisco Alvares • Francisco de Magalhães • Francisco Pérez Godoy • Gaspar Alvares • Gonçalo Henriques • Gregorio Escribano • Ignatius de Azevedo • Iõao • João Fernandes • João Fernandes • Juan de Mayorga • Juan de San Martín • Juan de Zafra • Luís Correia • Luís Rodrigues • Manuel Alvares • Manuel Fernandes • Manuel Pacheco • Manuel Rodrigues • Marcos Caldeira • Nicolau Dinis • Pedro de Fontoura • Pedro Nunes • Simão da Costa • Simão Lopes •
They were martyed on 15 and 16 July 1570 on the ship Santiago near Palma, Canary Islands. They were beatified on 11 May 1854 by Pope Pius IX.
Martyrs of Alexandria – 13 saints: Thirteen Christians who were martyred together. We know the names of three, no details about them and the other ten were all children. – Narseus, Philip and Zeno. Martyred in the early 4th-century in Alexandria, Egypt.
Martyrs of Carthage – 9 saints: A group of nine Christians who were martyred together. We know nothing else but their names – Adautto, Catulinus, Felice, Florentius, Fortunanziano, Januarius, Julia, Justa and Settimino. They were martyred in Carthaginian and their relics at the basilica of Fausta at Carthage.
Martyrs of Pannonia – 5 saints: Five 4th-century martyrs killed together. No information about them has survived except the names – Agrippinus, Fortunatus, Martialis, Maximus and Secundinus.
Thought for the Day – 14 July – Fifteenth Sunday in Ordinary Time, Year C, Luke 10:25–37 and the Memorial of Saint Kateri Tekakwitha (1656–1680) “Lily of the Mohawks”
The blood of martyrs is the seed of saints. Nine years after the Jesuits, Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.
Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French, required their presence in villages, with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave and at 20 finally received the courage ,to take the step of converting. She was baptised with the name Kateri–Catherine–on Easter Sunday.
Now, she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptised. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.
She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault S. Louis, near Montreal.
For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!
Her dedication to virginity was instinctive – Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practised extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed colour and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was Beatified in 1980 and Canonised in 2012.
We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints – holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need, the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions and blossomed in the age-old Christian triad of prayer, fasting and almsgiving, union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters. It is really simple, is it not?
Quote/s of the Day – 14 July – Fifteenth Sunday in Ordinary Time, Year C, Luke 10:25–37 and the Memorial of Saint Camillus de Lellis MI (1550-1614) “The Giant of Charity” and Saint Kateri Tekakwitha (1656–1680) “Lily of the Mohawks”
Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.
1 Corinthians 2:9
“The happiness to which I aspire is greater than anything on earth. Therefore, I regard with extreme joy, whatever pains and sufferings may befall me here.”
One Minute Reflection – 14 July – Fifteenth Sunday in Ordinary Time, Year C, Gospel: Luke 10:25–37 and the memorial of Saint Camillus de Lellis MI (1550-1614) “The Giant of Charity” and Saint Kateri Tekakwitha (1656–1680) “Lily of the Mohawks”
“Go and do likewise.”... Luke 10:37
REFLECTION – “In choosing these two Words addressed by God to His people and by putting them together, Jesus taught once and for all that love for God and love for neighbour are inseparable; moreover, they sustain one another. Even if set in a sequence, they are two sides of a single coin – experienced together they are a believer’s strength!
To love God is to live of Him and for Him, for what He is and for what He does. Our God is unmitigated giving, He is unlimited forgiveness, He is a relationship that promotes and fosters.
Therefore, to love God means to invest our energies each day to be His assistants in the unmitigated service of our neighbour, in trying to forgive without limitations and in cultivating relationships of communion and fraternity. It is not a matter of pre-selecting my neighbour – this is not Christian but it is about having eyes to see and a heart to want what is good for him or her. Today’s Gospel passage invites us all to be projected not only toward the needs of our poorest brothers and sisters but above all to be attentive to their need for fraternal closeness, for a meaning to life and for tenderness.”… Pope Francis (ANGELUS Sunday, 4 November 2018)
PRAYER – God our Father, we are Your children and You have set us aside to come home to You by the light of the way of Your divine Son. Grant we pray, that we may grow in faith and love for You and our neighbour daily, by the intercession of Saints Camillus and Kateri, may learn the gentleness and tenderness of love, to all around us. We make our prayer through our Lord Jesus with You in the unity of the Holy Spirit, God forever, amen.
Sunday Reflection – 14 July – Fifteenth Sunday in Ordinary Time, Year C, Luke 10:25–37
The Sacrament that you Receive is Effected by the Words of Christ
Saint Ambrose (340-397)
Bishop and Great Latin Father & Doctor of the Church
An Excerpt from his Work, ‘On the Mysteries’
We see that grace can accomplish more than nature, yet so far, we have been considering instances, of what grace can do through a prophet’s blessing. If the blessing of a human being had powe,r even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world He spoke and they came to be; He commanded and they were created. If Christ could by speaking, create out of nothing what did not yet exist, can we say that His words are unable to change existing things, into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.
What need is there for argumentation? Let us take what happened in the case of Christ Himself and construct the truth of this mystery, from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find, that conception results from the union of man and women. It is clear then, that the conception by the Virgin was above and beyond the course of nature. And this body that we make present, is the body born of the Virgin. Why do you expect to find, in this case, that nature takes its ordinary course, in regard to the body of Christ, when the Lord Himself was born of the Virgin, in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the Sacrament of His Flesh.
The Lord Jesus Himself declares – ‘This is my body.’ Before the blessing contained in these words, a different thing is named; after the consecration, a body is indicated. He Himself speaks of His blood. Before the consecration, something else is spoken of, after the consecration, blood is designated. And you say – “Amen,” that is: “It is true.” What the mouth utters, let the mind within acknowledge, what the Word says, let the heart ratify.
So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries – neighbours, she says, come and eat, brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says and see, that the Lord is good, blessed is the man who puts his trust in Him.
Christ is in that sacrament, for it is the body of Christ. It is, therefore, not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol – Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read – The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this – Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written.
Our Morning Offering – 14 July – Fifteenth Sunday in Ordinary Time, Year C
Prayer before Holy Communion By Blessed John Henry Newman (1801-1890)
O my God, holiness becomes Your House,
and yet You make Your abode in my breast.
My Lord, my Saviour, to me You come,
hidden under the semblance of earthly things,
yet in that very flesh and blood
which You took from Mary,
You, who did first inhabit Mary’s breast,
come to me.
My God, You see me;
I cannot see myself…
You see how unworthy, so great a sinner is,
to receive the One Holy God,
whom the Seraphim adore with trembling…
My God, enable me to bear You,
for You alone can.
Cleanse my heart and mind from all that is past…
give me a true perception of things unseen,
and make me truly, practically,
and in the details of life,
prefer You to anything on earth,
and the future world,
to the present.
Amen
Saint of the Day – 14 July – Saint Kateri ‘Catherine’ Tekakwitha (1656–1680) aged 24 Virgin laywoman, Penitent, Ascetic – known as Lily of the Mohawks – born in 1656 in the Mohawk village of Osserneon (Auriesville), modern New York, USA and died on 17 April 1680 at Caughnawaga, Canada of natural causes. Patronages – ecologists, ecology, environment, environmentalism, environmentalists, loss of parents, people in exile, people ridiculed for their piety, Native Americans, Igorots, Cordilleras,Thomasites, Northern Luzon,[citation needed] Diocese of Bangued, Vicariate of Tabuk, Vicariate of Bontoc-Lagawe, Diocese of Baguio, Marikina City, Cainta, Rizal, Antipolo City, Philippines.
Kateri contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Roman Catholicism at age twenty, when she was renamed Kateri Catherine, baptised in honour of Saint Catherine of Siena. Refusing to marry, she left her village and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada.
Kateri took a vow of perpetual virginity. Upon her death at the age of 24, witnesses said that minutes later her scars vanished and her face appeared radiant and beautiful. Known for her virtue of chastity and mortification of the flesh, as well as being shunned by some of her tribe for her religious conversion to Catholicism, she is the fourth Native American to be venerated in the Roman Catholic Church and the first to be Canonised.
Only known portrait from life of Catherine Tekawitha, c 1690, by Father Chauchetière
Under the pontificate of St Pope John Paul II, she was Beatified in 1980 and Canonised by Pope Benedict XVI at Saint Peter’s Basilica on 21 October 2012 . Many miracles and supernatural events are attributed to her intercession.
This wonderful crown of new blesseds, God’s bountiful gift to His Church, is completed by the sweet, frail yet strong figure of a young woman who died when she was only twenty-four years old – Kateri Tekakwitha, the “Lily of the Mohawks”, the Iroquois maiden, who in seventeenth century North America was the first to renew the marvels of sanctity of St Scholastica, Saint Gertrude, Saint Catherine of Siena, Saint Angela Merici and Saint Rose of Lima, preceding, along the path of Love, her great spiritual sister, Therese of Child Jesus.
She spent her short life partly in what is now the State of New York and partly in Canada. She was a kind, gentle and hardworking person, spending her time working, praying, and meditating. At the age of twenty she received Baptism. Even when following her tribe in the hunting seasons, she continued her devotions, before a rough cross carved by herself in the forest. When her family urged her to marry, she replied very serenely and calmly that she had Jesus as her only spouse. This decision, in view of the social conditions of women in the Indian Tribes at the time, exposed Kateri to the risk of living as outcast and in poverty. It was a bold, unusual and prophetic gesture – on 25 March, 1679, at the age of twenty-three, with the consent of her spiritual director, Kateri took a vow of perpetual virginity – as far as we know the first time that this was done among the North American Indians.
The last months of her life were an ever clearer manifestation of her solid faith, straight-forward humility, calm resignation and radiant joy, even in the midst of terrible sufferings. Her last words, simple and sublime, whispered at the moment of her death, sum up, like a noble hymn, a life of purest charity – “Jesus, I love you….”.
The Church has declared to the world that Kateri Tekakwitha is saint, that she lived a life on earth of exemplary holiness and that she is now a member in heaven of the Communion of Saints who continually intercede with the merciful Father on our behalf.
During the Canonisation ceremony on 21 October 2012, Pope Benedict XVI said in his homily – “Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we Entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations!”
Our Lady of Dromon: Saint-Geniez, Alpes de Haute-Provence, Provence-Alpes-Côte d’Azur, France
In 1656, about 2.5 miles from the alpine village of Saint-Geniez, as 12-year-old herder Honoré was praying before a wooden cross on a stone mound, he heard the voice of the Blessed Virgin asking him to dig there to uncover chapels dedicated to her long ago. Excavations on the mountain located a crypt chapel dating back to around 1000, on the site of the ancient city of Theopolis. The upper chapel holds an alabaster statue of the Virgin and Child from the 1600s. The annual pilgrimage takes place on Bastille Day, 14 July.
Bl Angelina di Marsciano
Bl Boniface of Canterbury
St Colman of Killeroran
St Cyrus of Carthage
St Deusdedit of Canterbury
St Donatus of Africa
Bl Dorotea Llamanzares Fernández
St Francis Solano
Bl Giorgio of Lauria
Bl Hroznata of Bohemia
Bl Humbert of Romans
St Idus of Ath Fadha
St Ioannes Wang Kuixin
St Just
St Justus of Rome St Kateri Tekakwitha (1656–1680) (Optional Memorial USA)
St Liebert
St Marchelm
Bl Michael Ghebre
St Optatian of Brescia
St Papias of Africa
Bl Toscana of Verona
St Ulric of Zell
Quote/s of the Day – 13 July – Saturday of the Fourteenth week in Ordinary Time, Year C, Gospel: Matthew 10:24–33
Are not two sparrows sold for a penny? And not one of them will fall to the ground, without your Father’s will. But even the hairs of your head, are all numbered.”
Matthew 10:29-30
“Do not say, this happened by chance, while this came to be of itself.” In all that exists’ there is nothing disorderly, nothing indefinite, nothing without purpose, nothing by chance … How many hairs are on your head? God will not forget one of them. Do you see how nothing, even the smallest thing, escapes the gaze of God?”
Saint Basil the Great (329-379)
Father & Doctor of the Church
“We must offer ourselves to God, like a clean, smooth canvas and not worry ourselves, about what God may choose to paint on it but at each moment, feel only the stroke of His brush.”
You must be logged in to post a comment.