Bl Andrés Hibernón Real O.F.M. (1534-1602)
St Agia of Hainault
St Anthia of Illyria
St Athanasia of Aegina
St Bitheus
St Calocerus of Brescia
St Cogitosus
St Corebus
St Eleuterius of Illyria
St Elpidius of Melitene
St Eusebius of Fano
St Galdinus of Milan
St Gebuinus of Lyons
St Genocus
St Hermogenes of Melitene
Bl Idesbald of Dunes
Bl James Oldo
Bl Joseph Moreau
St Laserian of Leighlin
Bl Louis Leroy
Bl Luca Passi
Bl Marie of the Incarnation
St Perfecto of Córdoba
St Pusicio
Bl Roman Archutowski
Bl Savina Petrilli
St Ursmar of Lobbes
St Wigbert of Augsburg
Wishing our Holy Father Emeritus Papa Benedict XVI a Blessed 91st Birthday! 16 April 2018
Wishing our Holy Father Emeritus Papa Benedict XVI a Blessed 91st Birthday!
16 April 2018
Greatly beloved Papa Benedict
We send you all our Love
and our Prayers
on your 91st Birthday
He plans to spend his birthday in private, in the Vatican Gardens, with his brother Georg, who is 94.
Just like last year, he will most likely celebrate the day in a Bavarian style, which will remind him of the tastes of his land.
Throughout this year, Benedict has found all the rumours about his delicate health quite humorous. He even wrote a letter to an Italian newspaper to thank them for paying so much attention to him.
Past recent birthdays have seen Benedict celebrate the day with a pint of beer.
His personal secretary, long-time aide and prelate of the Vatican Household, ArchBishop Georg Gaenswein, said “Certainly, his physical strength is lessening. It’s hard for him to walk. However, he uses a walker, which ensures autonomy in movement and safety,” the aide said.
The rhythm of Benedict’s retirement in a monastery on Vatican City grounds consists of “prayer, meditation, reading, study, correspondence,” Gaenswein said. “He has visitors, too. Music certainly still has its place, together with a daily walk.”
Thought for the Day – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Benedict Joseph Labre – Known as the Beggar of Perpetual Adoration (1748-1783)
Thought for the Day – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Benedict Joseph Labre – Known as the Beggar of Perpetual Adoration (1748-1783)
Benedict Joseph Labre was truly eccentric, one of God’s special little ones. Born in France and the eldest of 18 children, he studied under his uncle, a parish priest. Because of poor health and a lack of suitable academic preparation he was unsuccessful in his attempts to enter the religious life. Then, at age 16, a profound change took place. Benedict lost his desire to study and gave up all thoughts of the priesthood, much to the consternation of his relatives.
He became a pilgrim, traveling from one great shrine to another, living off alms. He wore the rags of a beggar and shared his food with the poor. Filled with the love of God and neighbour, Benedict had special devotion to the Blessed Mother and to the Blessed Sacrament. In Rome, where he lived in the Colosseum for a time, he was called “the poor man of the Forty Hours devotion” and “the beggar of Rome.”
On 16 April 1783, the last day of his life, Benedict dragged himself to a church in Rome and prayed there for two hours before he collapsed, dying peacefully in a nearby house. Immediately after his death, the people proclaimed him a saint.
Benedict Joseph Labre was canonised by Pope Leo XIII in 1881.
St Benedict’s life reminds us that the Lord loves and has a beautiful plan for all His creations, despite what society may judge or view them as. I, personally, do not regard him as being mentally ill, though many do and he is the Patron of mental illness and against insanity. For me, his mission was simply a striving, throughout his life to grow closer to the Lord, to serve Him through his neighbour and to serve as an example for others. I see shades of St Francis and many other Saints. He faced multiple rejections with grace and eventually changed his plan in obedience to God, never giving up his search for holiness. We are challenged by the life of this saint to consider our own actions, both when we encounter difficulties in our lives that prevent us from following what we perceive to be the will of God and also when we encounter those individuals in our communities who society has written off, marginalised and judged as ‘less than’ and ‘unworthy’.
My thought is this, that if we seek Christ who sought us first, we will find Him, for He is right beside us, whatever our circumstances. St Benedict found Him, in his neighbour and waiting quietly, in the Real Presence of the Blessed Sacrament, as He waits for you and me.
St Benedict Joseph Labre, pray for us! (Last year’s Saint of the Day – https://anastpaul.wordpress.com/2017/04/16/saint-of-the-day-16-april-st-benedict-joseph-labre/)

Quote/s of the Day – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Bernadette Soubirous (1844-1879)
Quote/s of the Day – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Bernadette Soubirous (1844-1879)
“Nothing is anything anymore to me,
everything is nothing to me,
only Jesus!
Neither things,
nor persons,
neither ideas,
nor emotions,
neither honour,
nor sufferings.
Jesus is for me honour,
delight,
heart and soul.”
“You must receive God well –
give Him a loving welcome,
for then, He has to pay us rent.”
St Bernadette Soubirous (1844-1879)
One Minute Reflection – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Bernadette Soubirous (1844-1879)
One Minute Reflection – 16 April – Monday of the Third Week of Eastertide and the Memorial of St Bernadette Soubirous (1844-1879)
For to you has been granted, for the sake of Christ, not only to believe in him but also to suffer for him...Philippians 1:29
REFLECTION – “The more I am crucified, the more I rejoice.”…St Bernadette Soubirous

PRAYER – Let the crucifix be not only in my eyes and on my breast but in my heart. O Jesus! Release all my affections and draw them upwards. Let my crucified heart sink forever into Thine and bury itself in the mysterious wound made by the entry of the lance…By St Bernadette Soubirous, of whom we request, your prayers!
Saint of the Day – 16 April – Saint Bernadette Soubirous (1844-1879)
Saint of the Day – 16 April – Saint Bernadette Soubirous (1844-1879) Marian Visionary of Lourdes, Virgin, Consecrated Religious. Born on 7 January 1844 at Lourdes, Hautes-Pyrénées, France and died on 16 April 1879, Nevers, Nièvre, France of natural causes, aged 35. Patronages – Bodily illness, Lourdes, France, shepherds, against poverty, people ridiculed for their faith. She was Canonised on 8 December 1933 by Pope Pius XI. Her Body is incorrupt and is on display in Nevers, France.


The eldest of nine children, only four of whom survived childhood, Marie-Bernarde Soubirous was born at Lourdes, in the foothills of the Pyrenees. After her father, a miller, lost his job in 1854, the family was exposed to the direst extremes of poverty.
By the time she was 14, Bernadette had been sick so often that she hadn’t grown properly. She was the size of a much younger girl. She, her parents and her younger brothers and sisters all lived in a tiny room at the back of someone else’s house, a building that had actually been a prison many years before. They slept on three beds: one for the parents, one for the boys and one for the girls. Every night they battled mice and rats. Every morning, they woke up, put their feet on cold stone floors and dressed in clothes that had been mended more times than anyone could count. Each day they hoped the work they could find would bring them enough bread to live on that day.
“Bernadette” grew up uneducated, undernourished and asthmatic, obliged to work as a waitress and a farmhand. The little girl spoke in a Basque dialect and could scarcely read or write. She did, however, imbibe from her parents a deep Catholic devotion.
By 1856 the Soubirous were living in an abandoned prison cell which stank of sewage. On 11 February 1858 Bernadette, with her sister Toinette and a friend, went to gather firewood. In a grotto beside the River Gave, at a place used as a watering hole for pigs, she saw a vision of a “Lady” wearing a white dress, a blue girdle and a yellow rose on each foot. Bernadette’s companions saw nothing and she herself wondered whether her experience had been an illusion. Three days later, though, she returned to the grotto, and again saw the apparition. On 18 February her third visit, the vision spoke for the first time, asking for her presence over the next fortnight. Next day, the Lady instructed Bernadette to tell the priests to build a chapel at the grotto.

Crowds began to gather to witness the regular phenomenon of the small girl in ecstasy. The police, concerned, interrogated Bernadette, who related her experiences with clarity and conviction. Local interest quickened after the Lady told Bernadette to drink from a muddy trickle in the grotto. By the morrow the trickle had turned into an active spring.
On 4 March at the end of the prescribed fortnight, a crowd of 10,000 gathered to watch Bernadette. In fact, she would experience three more apparitions, bringing the total to 18. Chivied by the parish priest, she insisted that the Lady should give her name. “I am the Immaculate Conception,” came the reply, in perfect Basque dialect. Bernadette had no idea what this meant. She repeated it to herself over and over on her way back to the village so she wouldn’t forget the strange, long words. When she told her parish priest what the lady had said, he was quite surprised. The priest knew that what the mysterious lady had said meant that she was Mary, Jesus’ mother. The mysterious lady of the grotto had told Bernadette who she was. But it was not very common for people—especially poor little girls who couldn’t read—to think of Mary as the “immaculate conception,” a phrase that reminds us of how God saved Mary from sin even before she was born. The Blessed Virgin also told her: “I do not promise to make you happy in this world but in the next,” the apparition had told her.
Disliking the attention she was attracting, Bernadette went to the hospice school run by the Sisters of Charity of Nevers where she had learned to read and write. Although she considered joining the Carmelites, her health precluded her entering any of the strict contemplative orders. On 29 July 1866, with 42 other candidates, she took the religious habit of a postulant and joined the Sisters of Charity at their motherhouse at Nevers. Her Mistress of Novices was Sister Marie Therese Vauzou. The Mother Superior at the time gave her the name Marie-Bernarde in honour of her godmother who was named “Bernarde”.

Bernadette spent the rest of her brief life there, working as an assistant in the infirmary and later as a sacristan, creating beautiful embroidery for altar cloths and vestments. Her contemporaries admired her humility and spirit of sacrifice. One day, asked about the apparitions, she replied:
“The Virgin used me as a broom to remove the dust. When the work is done, the broom is put behind the door again.” and “They think I’m a saint,” she observed. “When I’m dead they’ll come and touch holy pictures and rosaries to me, and all the while I’ll be getting boiled on a grill in purgatory.”
She later contracted tuberculosis of the bone in her right knee. She had followed the development of Lourdes as a pilgrimage shrine while she still lived at Lourdes but was not present for the consecration of the Basilica of the Immaculate Conception there in 1876.

For several months prior to her death, she was unable to take an active part in convent life. She eventually died of her long-term illness at the age of 35 on 16 April 1879 (Easter Wednesday) while praying the holy rosary. On her deathbed, as she suffered from severe pain and in keeping with the Virgin Mary’s admonition of “Penance, Penance, Penance,” Bernadette proclaimed that “all this is good for Heaven!” Her final words were, “Blessed Mary, Mother of God, pray for me! A poor sinner, a poor sinner”.
In the 1858 Lourdes apparitions, the Blessed Virgin Mary declared herself as the Immaculate Conception to the innocent little shepherd girl named Bernadette: … The Immaculate Conception (CCC, 490-3)
Memorials of the Saints – 16 April
Bl Arcangelo Canetoli
St Benedict Joseph Labre – Known as the Beggar of Perpetual Adoration (1748-1783)
St Bernadette of Lourdes – The Visionary of Lourdes (1844-1879)
St Drogo
St Elias
St Fructuosus of Braga
St Herveus of Tours
Bl Joachim Piccolomini
St Lambert of Saragossa
St Lambert of Saragossa
St Magnus of Orkney
St Turibius of Astorga
St Vaise
St William Gnoffi
—
Martyrs of Avrillé – 26 beati: – A group of lay people who were executed together for their faith during the anti-Christian persecutions of the French Revolution. They were martyred on 16 April 1794 at Avrillé, Maine-et-Loire, France.
• Blessed Anne Maugrain
• Blessed François Micheneau veuve Gillot
• Blessed François Suhard veuve Ménard
• Blessed Jean Ménard
• Blessed Jeanne Gourdon veuve Moreau
• Blessed Jeanne Leduc épouse Paquier
• Blessed Jeanne Onillon veuve Onillon
• Blessed Jeanne Thomas veuve Delaunay
• Blessed Madeleine Cady épouse Desvignes
• Blessed Madeleine Sallé épouse Havard
• Blessed Marguerite Robin
• Blessed Marie Forestier
• Blessed Marie Gingueneau veuve Coiffard
• Blessed Marie Lardeux
• Blessed Marie Piou épouse Supiot
• Blessed Marie Rechard
• Blessed Marie Roger veuve Chartier
• Blessed Marie-Genevieve Poulain de la Forestrie
• Blessed Marthe Poulain de la Forestrie
• Blessed Perrine Bourigault
• Blessed Perrine Laurent
• Blessed Perrine Pottier épouse Turpault
• Blessed Pierre Delépine
• Blessed Renée Bourgeais veuve Juret
• Blessed Renée Rigault épouse Papin
• Blessed Renée Sechet veuve Davy
16 April 1794 at Avrillé, Maine-et-Loire, France – Beatified: 19 February 1984 by Pope John Paul II at Rome, Italy
Martyrs of Corinth – 9 saints: A group of nine Christians who were tortured and martyred together in the persecutions of Decius. We know little more than three of their names – Callistus, Charisius and Leonide. They were thrown into the sea at Corinth, Greece c250
Martyrs of Saragossa: Group of eighteen martyrs murdered in 304 in Saragossa, Spain in the persecutions of Diocletian and the prefect Dacean. We know little more than the names – Apodemus, Caecilian, Caius, Crementius, Engratia, Eventius, Felix, Fronto, Gaius, Julia, Lambert, Lupercus, Martial, Optatus, Primitivus, Publius, Quintilian, Saturnius (4 men of this name), Succesus and Urban. Their graves re-discovered in 1389 in the crypt under the church of San Encrazia in Saragossa.
Thought for the Day – 15 April – The Third Sunday of Easter Year B and the Memorial of Blessed César de Bus (1544-1607)
Thought for the Day – 15 April – The Third Sunday of Easter Year B and the Memorial of Blessed César de Bus (1544-1607)
He was born in Cavillon, France, on 3 February 1544, the seventh of thirteen children. Though he had a good Jesuit education, he was a worldly young man who couldn’t decide between the career of a soldier and that of a writer. In the end, he decided for the military. It was the time of the bloody Wars of Religion in France, when it hung in the balance whether France would remain Catholic or become Protestant. And yet, despite fighting in the Catholic cause, César himself led a life of dissipation: he was known as a party boy, as a dandy, as one who wanted to make his way at the royal court in Paris. He also still had literary ambitions.
Now César’s brother was a priest, a cathedral canon with a good income. When his brother died, César succeeded in gaining the income from his late brother’s position without himself actually being a priest or doing anything in return for the income. It was an abuse that often happened in Catholic France in those days: a layman would hold a clerical position simply as a source of revenue. Just in case you don’t know, the wasteful and worldly squandering of the Church’s goods is not exactly a new problem. It was well-known and widely criticised in the 16th century, too.
But then something unexpected happened. César had come to know an illiterate but very pious servant girl named Antoinette Reveillade. This young woman had persuaded César to read to her the lives of the saints, even while Antoinette fervently and in tears begged God that death would not find César in mortal sin. He at first shrugged off her concern. Then, one night, as César was on his way to a masked ball, he passed a shrine where a light burned before the image of Our Lady. Suddenly he remembered Antoinette and was stricken with remorse and felt an overwhelming desire to repent and amend his life. He thought, “How can I recommend myself to God while I am on the way to offend Him?” In the words of one of César’s biographers, “One tempestuous night, the All-powerful God, the King of Glory, encountered the worldly chevalier César de Bus, obstinate in sin, and conquered him.” There and then, like St Paul on the road to Damascus, he was converted to Christ.
César resumed at last his studies for the priesthood and was ordained a priest at last in 1582 at the age of thirty-eight. He read the life of the Catholic Reformer St Charles Borromeo and became convinced that widespread religious ignorance was the cause of many scandals and failures among French Catholics. But César didn’t just complain or wring his hands: he did something about it.
First, he converted his cousin Jean-Baptiste back to the Catholic faith. Jean-Baptiste had become a convinced Calvinist because of the impressive zeal and strictness shown by French Protestants, who so often put the Catholics to shame. After Jean-Baptiste returned to the Church, he, too, was ordained a priest. César and his cousin then dedicated the rest of their lives to the work of catechesis, founding an order for that purpose called the Fathers of Christian Doctrine and also a similar order for women. After his conversion, Blessed César directed his energies to two things: penance for his earlier life and the teaching of doctrine. And yet, it was actually an unlettered servant girl’s prayers that had led to the grace of his conversion. This reminds us that it is only the love of God and of neighbour that can inspire the teaching of sound doctrine and make it fruitful in our lives. And yet, true charity cannot be content that those whom Christ has redeemed by his Most Precious Blood should be ignorant of divine truth. Ignorance is not bliss, in religion or in anything else.
Blessed César died on 15 April 1607 and was beatified in 1975. At the beatification, Pope Paul VI (who will soon be Canonised) had this to say about the parallels between our age and that of Blessed César:
“[Our time] is a period in which the world is in crisis, as formerly and in which most values, even the most sacred ones, are rashly questioned in the name of freedom, so that many people have no longer any point of reference, in a period in which danger comes certainly not from an excess of dogmatism but rather from the dissolution of doctrine and the nebulousness of thought… It seems to Us that an additional effort should be courageously undertaken to give the Christian people, who are waiting for it more than is thought, a solid, exact catechetical base, easy to remember. We well understand that it is difficult today to adhere to the Faith, particularly for the young, a prey to so many uncertainties. They have the right at least to know precisely the message of Revelation, which is not the fruit of research and to be the witnesses of a Church that lives by it.”
César de Bus had seen how religious divisions and social upheaval had devastated the faith of many. Amid all the fighting about religion between Catholics and Protestants—and among French Catholics, too—, there was considerable neglect of the actual practice of the faith.
And, like that great saint, we can do something about the situation. Think of that amazing story of Blessed César’s conversion and ask his intercession for a renewed zeal for the teaching of sound doctrine in our pulpits, our schools, and our catechetical programs.
In the words of the Letter to the Hebrews, let us “lift up our drooping hands and strengthen our weak knees” (Heb 12.12), for the Lord himself is calling us to work in His vineyard. Blessed César de Bus, pray for us!

The life of Blessed César de Bus – https://anastpaul.wordpress.com/2017/04/15/saint-of-the-day-15-april-bl-cesar-de-bus/
Sunday Reflection – 15 April – The Third Sunday of Easter Year B
Sunday Reflection – 15 April – The Third Sunday of Easter Year B
“Christ wished to choose this sacred symbol of human life, which bread is, to make an even more sacred symbol of Himself. He has transubstantitated it but has not taken away its expressive power – rather, He has elevated this expressive power to a new meaning, a higher meaning, a mystical, religious, divine meaning. He has made of it a ladder for an ascent that transcends the natural level.
As a sound becomes a voice and as the voice becomes word, thought, truth – so that sign of the bread has passed from its humble and pious being to signify a mystery, it has become a Sacrament, it has acquired the power to demonstrate the Body of Christ present.”
Blessed Pope Paul VI (1897-1978) – when Archbishop of Milan from a homily on the Solemnity of Corpus Christi
Quotes of the Day – 15 April – The Third Sunday of Easter Year B “Speaking of the Holy Mass”
Quotes of the Day – 15 April – The Third Sunday of Easter Year B
“Speaking of the Holy Mass”
“Recognise in this bread what hung on the cross
and in this chalice what flowed from His side…
whatever was in many and varied ways
announced beforehand in the sacrifices
of the Old Testament
pertains to this one sacrifice
which is revealed in the New Testament.”
St Augustine (354-430) Father & Doctor
“Jesus taught a new sacrifice
which the Church received
from the Apostles and offers
throughout the whole world.”
St Irenaeus (130-202) Father of the Church
“All the good works in the world
are not equal to the Holy Sacrifice of the Mass
because they are the works of men –
but the Mass is the work of God.
Martyrdom is nothing in comparison,
for it is but the sacrifice of man to God –
but the Mass is the sacrifice of God for man.”
St John Vianney (1786-1859)
“Many Christians take their time
and have leisure enough in their social life
(no hurry here).
They are leisurely, too, in their professional activities,
at table and recreation (no hurry here either).
But isn’t it strange, how those same Christians.
find themselves in such a rush
and want to hurry the priest,
in their anxiety to shorten the time devoted
to the most holy sacrifice of the altar?“
St Josemaria Escriva (1902-1975)
One Minute Reflection – 15 April – The Third Sunday of Easter Year B
One Minute Reflection – 15 April – The Third Sunday of Easter Year B
Then he opened their minds to understand the scriptures and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.”... Luke 24:45-48
REFLECTION – “This very experience of repentance and forgiveness is relived in every community in the Eucharistic celebration, especially on Sundays. The Eucharist, the privileged place in which the Church recognises “the Author of life” (Acts 3: 15) is “the breaking of the bread”, as it is called in the Acts of the Apostles. In it, through faith, we enter into communion with Christ, who is “the priest, the altar and the lamb of sacrifice” (see Preface for Easter, 5) and is among us. Let us gather round Him to cherish the memory of His words and of the events contained in Scripture; let us relive His Passion, death and Resurrection. In celebrating the Eucharist, we communicate with Christ, the victim of expiation and from Him we draw forgiveness and life. What would our lives as Christians be without the Eucharist? The Eucharist is the perpetual, living inheritance which the Lord has bequeathed to us in the Sacrament of His Body and His Blood and which we must constantly rethink and deepen so that, as venerable Pope Paul VI said, it may “impress its inexhaustible effectiveness on all the days of our earthly life” (Insegnamenti, V [1967], p. 779).”…Pope Benedict XVI
PRAYER – Lord God, grant Your people constant joy in the renewed vigour of their souls. Grant them sorrow for their sins and gratitude for the suffering of Your Son. Grant them forgiveness and life in the Holy Eucharist, through which we meet Him, who saved us. Grant, we pray, that we may grow in our love for the saving banquet to which we are called so that we may one day rejoice eternally, with You, in union with our Lord, Jesus Christ and the Holy Spirit, one God, forever amen. “O Lord, let the light of your countenance shine upon us”!
Our Morning Offering – 15 April – The Third Sunday of Easter Year B
Our Morning Offering – 15 April – The Third Sunday of Easter Year B
Prayer to the Blessed Virgin Mary
Before Holy Mass
O most blessed Virgin Mary,
Mother of tenderness and mercy,
I, a miserable and unworthy sinner,
fly to you with all the affection of my heart
and I beseech your motherly love,
that, as you stood by your most dear Son,
while he hung on the Cross,
so, in your kindness,
you may be pleased to stand by me, a poor sinner,
and all Priests who today are offering the Sacrifice
here and throughout the entire holy Church,
so that with your gracious help
we may offer a worthy and acceptable oblation
in the sight of the most high and undivided Trinity.
Amen.
(This prayer is adapted from the Priests’ Prayers Before each Mass)
Saint of the Day – 15 April – St Hunna (died 679)
Saint of the Day – 15 April – St Hunna (died 679) – known as the Holy Washerwoman, St Hunna of Strasbourg/Alsace – born in the 7th century in the Alsace region (part of modern France) and died in 679 in Hunawir, Alsace (in modern France) of natural causes, where her remains were buried. Her relics re-located on 15 April 1520 but they were destroyed during the Reformation. She was Canonised in 1520 by Pope Leo X. Patronages – laundresses, laundry workers, washerwomen.

Saint Hunna was born into a privileged life, the daughter of a duke in Alsace. She matured and married Huno of Hunnaweyer, a nobleman and together they settled in the diocese of Strasbourg (now France). They had one son, Saint Deodatus, who eventually became a monk (and then a saint!). Saint Hunna was devoted to the Lord, raising her son with constant teaching and living the virtues of the faith. She spent her days caring for her home and estate and in prayer, while her husband travelled on diplomatic and political missions.
In her prayer, she felt called to do more, to serve others. By the Lord, her eyes were opened to the poverty and general squalor that the peasants and servants lived in… and she felt moved to assist. Hunna began making daily trips from the estate into the local villages and fields, visiting her poor neighbours, offering them religious instruction and working for them. At first, she simply offered to do their laundry, earning her the title, “holy washerwoman.” Hunna would travel from home to home, collecting soiled clothing and then spend the better part of each day washing and scrubbing the clothing clean. When the clothing was too dirty, or too threadbare to mend, she would replace it with a new article.
As time went on, her washing service expanded to any task that her neighbours needed help with—cooking, cleaning, childcare, even more demanding physical labour. She also instructed in ways of cleanliness, assisting with hygiene. Saint Hunna regularly performed the greatest act of service, bathing those who were unable to bathe themselves.
Saint Hunna demonstrates to us great selflessness, borne out of love for the Lord. She willingly left her life of privilege on a daily basis, eventually being shunned by those of her class and station, to intercede in the lives of those who had no one to care for them. She treated the poor, the sick, the forgotten as equals to herself, offering them basic human respect, love and charity. Saint Hunna welcomed all into her life as the family of God. The life of Saint Hunna provides a gentle reminder of our own hesitancy to venture beyond our comfortable lives, to actively engage in community service to those in need. We are mindful of the fact that we are called to service and social justice and that embarking on that mission may be difficult or even painful. We look to Saint Hunna as inspiration—inspiration to embody the love of Christ and to share that love with others in service. St Hunna, pray for us!

Memorials of the Saints – 15 April
St Abbo II of Metz
St Abbondio
St Acuta
St Anastasia of Rome
St Basilissa of Rome
Bl Cesar de Bus (1544-1607)
St Crescens of Myra
St Eutyches of Rome
St Eutychius of Ferentino
St Huna of Slättåkra
St Hunna (of Strasbourg) (died 679)
Bl Laurentinus Sossius
St Lidwina
St Maro of Rome
St Maximus of Persia
St Mundus
St Nidger of Augsburg
St Olympiades of Persia
St Ortario of Landelles
St Paternus of Vannes
St Paternus of Wales
St Pausilopo of Thrace
St Ruadhan of Lorrha
St Sylvester of Réome
St Theodore of Thrace
St Victorinus of Rome
St Waltmann of Cambrai
Mercedarian Martyrs of Africa: A group of Mercedarian monks sailing to Africa as on a mission to redeem capture Christians. Captured by Moors, they were tortured and executed for their faith. Martyrs. 1393
Thought for the Day – 14 April – Saturday of the Second Week of Eastertide
Thought for the Day – 14 April – Saturday of the Second Week of Eastertide
We Are Keeping a Feast
The Greatest of ALL Feasts!
St John Marie Baptiste Vianney (1786-1859)
In the early days of the church, the faithful of one province, or district, used to come together publicly on the feast day of a saint in order to have the happiness of participating in all the graces which God bestows on such days.
The office of the vigil was started. The evening and night were spent in prayer at the tomb of the saint. The faithful heard the word of God. They sang hymns and canticles in honour of the saint. After passing the night so devoutly, they heard Mass, at which all those assisting had the happiness of going to Holy Communion. Then they all withdrew, praising God for the triumphs He had accorded the saint and the graces He had bestowed in response to the latter’s intercession. After that, my dear brethren, who could doubt but that God pours out His graces with abundance upon such a reunion of the faithful and that the saints themselves are happy to be the patrons of such people. That was the way in which the feast days of patrons (and all feasts) were celebrated in olden times.
What do you think of that? Is it thus that we celebrate such feasts today? Alas! If the first Christians were to come back upon this earth, would they not tell us that our feasts are no different from those that the pagans kept? Is it not the general rule that God is most seriously offended on these holy days?
Does it not seem, rather, that we combine our money and our energies together to multiply sin almost to infinity?
What are we concerned with on the vigil of such feasts and even for several days beforehand? Is it not with spending foolish and unnecessary money? And all this time poor people are dying of hunger and our sins are calling down upon us the anger of God to the point where eternity would not be sufficient to satisfy for them. You should pass the night in repentance and remorse, in considering how very little you have followed the example of your patron saint. And yet you consecrate that time to preparing everything that will flatter your gluttony! Might it not be said that this day is one for pure self-indulgence and debauchery? Do parents and friends come, as in former times, to enjoy the happiness of participating in the graces which God bestows at the intercession of a patron saint? They come but only to pass this feast day almost wholly at the table. In former times, the religious services were much longer than they are today, and still they seemed always too short. Nowadays you will see even fathers of families who, during the performance of the offices, are at table filling themselves with food and wine. The first Christians invited each other in order to multiply their good works and their prayers. Today it seems rather as if people invite each other so that they can multiply the sins and the orgies and the excesses in which they indulge in eating and drinking. Does anyone think God will not demand an account of even a penny wrongly spent? Does it not seem that we celebrate the feast only to insult our holy Patron and to increase our ingratitude?
Let us look a little closer, my dear brethren, and we shall realise that we are far from imitating Him whom God has given us for a model. He passed His life in penance and in sorrow. He died in torments. What is more, I am sure that there are parishes where more sins are committed on those days than during all the rest of the year. The Lord told the Jews that their feasts were an abomination and that He would take the filth of their feasts and throw it in their faces. He wished to make us understand by this how greatly He is offended on those days which should be passed in weeping for our sins and in prayer.
We read in the Gospel that Jesus Christ came on earth to enlighten souls with the fire of divine love. But we can believe that the Devil also roams around on earth to light an impure fire in the hearts of Christians and that what he promotes with the greatest frenzy are balls and dances. I have debated for a long time whether I should speak to you about a matter so difficult to get you to understand and so little thought upon by the Christians of our days, who are blinded by their passions. If your faith were not so weak that it might be extinguished in your hearts in the blink of an eye, you would understand the enormity of the abyss towards which you precipitate yourselves in giving yourselves over with such abandon to these wretched amusements. But you will tell me. For you to talk to us about dances and about the evil that takes place at them is just a waste of time. We will indulge neither more nor less in them. I firmly believe that, since Tertullian assures us that very many refused to become Christians rather than deprive themselves of such pleasures.

Quote/s of the Day – 14 April – Saturday of the Second Week of Eastertide “Speaking of Divine Providence”
Quote/s of the Day – 14 April – Saturday of the Second Week of Eastertide
“Speaking of Divine Providence”
“To escape the distress caused by regret
for the past
or fear about the future,
this is the rule to follow:
leave the past to the infinite mercy of God,
the future to His good Providence,
give the present wholly to His love
by being faithful to His grace.”
“But,” say you, “what will become of me if . . . ?”
This is indeed a temptation of the enemy.
Why should you be so ingenious
in tormenting yourself beforehand
about something which perhaps will never happen?
Sufficient for the day is the evil thereof.
Uneasy forebodings do us much harm;
why do you so readily give way to them?
We make our own troubles
and what do we gain by it?
but lose, instead, so much both for time and eternity.“
“never lose sight of the great and consoling truth
that nothing happens in this world
but by the command of God,
or at least, with His divine permission;
and that, whatever He wills, or permits
turns infallibly to the advantage
of those, who are submissive and resigned.”
Fr Jean-Pierre de Caussade S.J. (1675-1751)
‘Abandonment to Divine Providence’
One Minute Reflection – 14 April – Saturday of the Second Week of Eastertide and the Memorial of Bl Lucien Botovasoa O.F.S. (1908-1947) Martyr
One Minute Reflection – 14 April – Saturday of the Second Week of Eastertide and the Memorial of Bl Lucien Botovasoa O.F.S. (1908-1947) Martyr
When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened but he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat and immediately the boat was at the land to which they were going...John 6:19-21
REFLECTION – “When the disciples are facing danger and difficulty in the agitated lake at the time of nightfall, Jesus comes to their rescue. His presence puts heart into them and enables them to cross the lake, instantly and without any further danger. He is in our midst as one who serves and saves. His presence saves His apostles in the trials and troubles they face on the way. When they – and we – feel frightened and helpless, the Lord comes and says “It is I, do not be afraid.” We get frightened because we fail to recognise His presence in our difficult experiences. But His voice is effective, it removes fear. The tempest calms down and the other shore is reached without fear and trial. When everything seems to turn against us and we live the experience of the Cross of Christ, He comes to console and strengthen and carry our tired bodes, minds and souls.”…Fr George Kaiholil SSP
PRAYER – Father of wisdom, help us to accept all earthly misfortunes with the sure knowledge that good will come from them. Let us never despair but trust in Your Providence that governs all things. Let us know and trust that Your divine Son walks with us, that He is our faithful help in all things, that He will carry us on and carry our Crosses for us. Blessed Lucien Botovasoa, today you join the halls of the saints, please pray that we may have the courage that you did, amen.
Our Morning Offering – 14 April – Saturday of the Second Week of Eastertide and the Memorial of Bl Lucien Botovasoa O.F.S. (1908-1947) Martyr
Our Morning Offering – 14 April – Saturday of the Second Week of Eastertide and the Memorial of Bl Lucien Botovasoa O.F.S. (1908-1947) Martyr
Prayer to Do the Will of God
By St Francis of Assisi (1181/82-1226)
Almighty, eternal, just and merciful God,
grant us in our misery, the grace to do for You alone
what we know You want us to do
and always to desire what pleases You.
Thus, inwardly cleansed,
interiorly enlightened
and inflamed by the fire of the Holy Spirit,
may we be able to follow
in the footprints of Your beloved Son,
our Lord Jesus Christ.
And, by Your grace alone,
may we make our way to You, Most High,
Who live and rule in perfect Trinity
and simple Unity
and are glorified God
all-powerful forever and ever.
Amen.
-from ‘A Letter to the Entire Order’

Saint of the Day – 14 April – Blessed Lucien Botovasoa O.F.S. (1908-1947) Martyr
Saint of the Day – 14 April – Blessed Lucien Botovasoa O.F.S. (1908-1947) Martyr, Layman, Father, Multi-lingual Schoolteacher, Catechist, Franciscan Tertiary, Musician and Singer. Blessed Lucien was born in 1908 in Vohipeno, Madagascar and died by being beheaded with a sword between 10pm and midnight on 14 April 1947 on the banks of the Mattanana River near Ambohimanarivo, Manakara, Madagascar. He was wearing his tertiary “uniform” – khaki shirt and trousers with a black cord for a belt. His body was tossed into the river.

Bl Lucien was a Madagascan Roman Catholic schoolteacher and a professed member from the Secular Franciscan Order. He served as a teacher for his entire life and was dedicated to both the religious and secular education of children. His thirst for the religious life led him to discover the Secular Franciscan Order in 1940 and he became part of it; he rallied others to know Saint Francis of Assisi and enter the order themselves. Botovasoa likewise adopted the Franciscan charism for himself through his fasting and clothing habits.
Botovasoa’s murder came during a period of tumult in Madagascar and his cause for canonisation opened on 11 October 2011 under Pope Benedict XVI in which he became titled as a Servant of God. Pope Francis confirmed in mid-2017 that Botovasoa was killed in hatred of his faith and decreed that he was to be beatified; it shall be celebrated in Vohipeno, Madasgascar tomorrow, the Third Sunday of Easter, 15 April 2018.

Lucien Botovasoa was born in 1908 in Vohipeno, a rural town in the southeast of Madagascar, the province of Fianarantsoa.
In 1918 he began studies in the state school and then proceeded to the Jesuit College of St Joseph in Ambozontany. In 1928 he concluded the studies and was awarded the teaching diploma and in the same year became a parish teacher in Vohipeno, making his own the motto of the Society of Jesus: Ad maiorem Dei gloriam.
On 10 October 1930 he married Suzanna Soazana in the parish church of Vohipeno and on the following 12 September was born Vincent de Paul Hermann, the first of their eight children, of which only five survived. The Servant of God was an excellent teacher, working not only as the village teacher but also in the parish, with generous availability to the needy. In addition to Malagasy, he knew French, Latin, German, and Chinese. He was an exceptional musician and appreciated as a singer, becoming also the director of the parish choir. He was also an athlete and is described as always smiling and joyful.
In 1940 the Servant of God stumbled upon the Rule of the Franciscan Third Order and it became for him a text for study and meditation. He decided to take up himself this following of Christ, with investiture in the habit of the Franciscan Third Order on 18 December 1944. He thus began to live a poor life of Franciscan spirituality, characterised by a deep piety and by the burning desire to bring the gospel everywhere.
After the Second World War, in the years 1946-1947, there grew in Madagascar the desire for independence from France. In 1946, as supporter of independence, Tsimihoño, from the Clan of Ambohimanarivo, became king (Mpanjaka). At Vohipeno there were also violent clashes between the two factions. On 30 March 1947, Palm Sunday, the parish church was burned and so began the king’s hunt for the ‘Christian teacher,’ Lucien Botovasoa, who was respected by both the Catholics and others in Vohipeno. Lucien was commanded to appear, or his family would be massacred.
The Servant of God, realising what was happening, entrusted his wife and children to his brother and returned to Vohipeno. Around nine o’clock in the evening of 17 April 1947, his brother André and two cousins, under threat of death, were charged with arresting Lucien. Brought to the house of the king Tsimihoño, he was condemned to death without any trial. Arriving at the place of execution he knelt and was beheaded while he was praying for his murderers. His body was thrown in the river.
Bl Lucien, pray for us!

Memorials of the Saints – 14 April
St Abundius the Sacristan
St Antony of Vilna
St Ardalion the Actor
St Benezet the Bridge Builder
St Bernhard of Tiron
St Domnina of Terni
St Eustace of Vilna
St Fronto of Nitria
Bl Hadewych
St John of Monte Marano
St John of Vilna
St Lambert of Lyon
Bl Lucien Botovasoa (1908-1947) Martyr
St Lydwina of Schiedam
St Maximus of Rome
St Peter Gonzalez
St Tassach of Raholp
St Thomaides of Alexandria
St Tiburtius of Rome
St Valerian of Trastevere
Thought for the Day – 13 April – Friday of the Second Week of Eastertide
Thought for the Day – 13 April – Friday of the Second Week of Eastertide
“Calls You by Your Name”
Blessed John Henry Newman (1801-1890)
God beholds me individually, whoever I am.
He “calls you by your name”.
He sees me and understands me, as He made me. He knows what is in me, all my own peculiar feelings and thoughts, my dispositions and likings, my strength and my weakness. He views me in my day of rejoicing and my day of sorrow. He sympathises in my hopes and my temptations. He interests Himself in all my anxieties and remembrances, all the risings and fallings of my spirit. He has numbered the very hairs of my head and the cubits of my stature. He compasses me round and bears me in His arms. He takes me up and sets me down.
He notes my very countenance, whether smiling or in tears, whether healthful or sickly. He looks tenderly upon my hands and my feet. He hears my voice, the beating of my heart and my very breathing. I do not love my self better than He loves me. I cannot shrink from pain more than He dislikes my bearing it and if He puts it on me, it is as I will put it on myself, if I am wise, for a greater good afterwards…
I Will Put Myself In Your Hands
O my God, I will put myself
without reserve into Your hands.
Wealth or woe,
joy or sorrow,
friends or bereavement,
honour or humiliation,
good report or ill report,
comfort or discomfort.
Your presence or the
hiding of Your countenance,
all is good
if it comes from You.
You are Wisdom
and You are love –
what can I desire more.
AmenBlessed John Henry Newman (1801-1890)

Quote/s of the Day – 13 April – Friday of the Second Week of Eastertide “Just Random”
Quote/s of the Day – 13 April – Friday of the Second Week of Eastertide “Just Random”
Try to fulfil each day’s task
steadily and cheerfully.
The life of a true Christian
should be a perpetual jubilee,
a prelude to the festivals of eternity.
St Théophane Vénard (1829-1861) Martyr
Do not waste time bothering
whether you “love” your neighbour;
act as if you did.
As soon as we do this we find
one of the great secrets.
When you are behaving as if
you loved someone,
you will presently come to love him.
C S Lewis (1898-1963)
Our solid conviction
is that Jesus is who He said He is
and He can do what He says He can do.
Not only that but if Jesus is,
who He says He is,
then you are, who He says you are.
And if He is who He says He is,
then you can do what He says you can do.
Father Mike Schmitz
One Minute Reflection – 13 April – Friday of the Second Week of Eastertide
One Minute Reflection – 13 April – Friday of the Second Week of Eastertide
…”for if this plan or this undertaking is of men, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!”… Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonour for the name. And every day in the temple and at home they did not cease teaching and preaching Jesus as the Christ…Acts 5:38,40-42
REFLECTION – “We cannot keep ourselves shut up in parishes, in our communities, when so many people are waiting for the Gospel! We cannot be Christians part-time. If Christ is at the centre of our lives, He is present in all that we do.”…Pope Francis
PRAYER – Almighty, ever-living God, grant us the grace to bear the hardships of this life with a steadfast mind, even as You strengthened the Apostles and all the Saints after them, whom no threats could daunt, no pains or penalties break. Dear sweet St Margaret of Castello, you who disregarded your own sufferings to help those who suffer more, pray for us! Through Jesus our Lord, in the unity of the Holy Spirit, one God forever, amen.
Our Morning Offering – 13 April 2017 – Friday of the Second Week of Eastertide
Our Morning Offering – 13 April 2017 – Friday of the Second Week of Eastertide
O Lord My God
St Anselm of Canterbury (1033-1109) Doctor of the Church
O Lord my God.
Teach my heart this day
where and how to find You.
You have made me and re-made me,
and You have bestowed on me
all the good things I possess,
and still I do not know You.
I have not yet done
that for which I was made.
Teach me to seek You,
for I cannot seek You
unless You teach me,
or find You
unless You show yourself to me.
Let me seek You in my desire;
let me desire You in my seeking.
Let me find You by loving You;
let me love You when I find You.
Amen
Saint of the Day – 13 April – Blessed Margaret of Castello O.P. (1287-1320)
Saint of the Day – 13 April – Blessed Margaret of Castello O.P. (1287-1320) was an Italian professed member from the Third Order of the Order of Preachers of St Dominic. Margaret was disabled and became known for her deep faith and holiness. Patronages – against poverty, disabled people, handicapped people, people rejected by religious orders,Pro-Right Groups. Her body is incorrupt.

Bl Margaret of Castello was born in the fourteenth century in Metola, Italy to noble parents who wanted a son. When the news was brought to the new mother that her newborn daughter was a blind, hunchbacked dwarf, both parents were horrified. Little Margaret was kept in a secluded section of the family castle in the hopes that her existence would be kept secret. However, when she was about six years old, she accidentally made her presence known to a guest. Determined to keep her out of the public eye, her father had a room without a door built onto the side of the parish church and walled Margaret inside this room. Here she lived until she was sixteen, never being allowed to come out. Her food and other necessities were passed in to her through a window. Another window into the church allowed her to hear Mass and receive Holy Communion. The parish priest became a good friend and took upon himself the duty to educate her. He was amazed at her docility and the depth of her spiritual wisdom.
When Margaret was sixteen years old, her parents heard of a shrine in Citta di Castello, Italy, where many sick people were cured. They made a pilgrimage to the shrine so that she could pray for healing. However, Margaret, open to the will of God, was not healed that day, or the next, so her parents callously abandoned her in the streets of the town and left for home, never to see her again. At the mercy of the passersby, Margaret had to beg her food and eventually sought shelter with some Dominican nuns.
W. R. Bonniwell writes, “Her cheerfulness, based on her trust in God’s love and goodness, was extraordinary. She became a Dominican tertiary and devoted herself to tending the sick and the dying” as well as prisoners in the city jail.

Deprived of all human companionship, Margaret learned to embrace her Lord in solitude. Instead of becoming bitter, she forgave her parents for their ill treatment of her and treated others as well as she could. Her cheerfulness stemmed from her conviction that God loves each person infinitely, for He has made each person in His own image and likeness. This same cheerfulness won the hearts of the poor of Castello and they took her into their homes for as long as their purses could afford. She passed from house to house in this way, “a homeless beggar being practically adopted by the poor of a city” (Bonniwell, 1955).
Bl Margaret died on 13 April 1320 at the age of 33. More than 200 miracles have been credited to her intercession since her death. She was beatified on 19 October 1609 by Pope Paul V (concession of indult for Mass and Office). Thus, the daughter that nobody wanted is now one of the glories of the Church.

Memorials of the Saints – 13 April
St Pope Martin I (Optional Memorial)
—
Agathonica of Pergamus
Agathodorus of Pergamus
Caradoc of Wales
Carpus of Pergamus
Bl Edward Catherick
Bl Francis Dickenson
Guinoc
Hermengild
Ida of Boulogne
Bl Ida of Louvain
Bl Isabel Calduch Rovira
Bl James of Certaldo
Bl John Lockwood
Bl Margaret of Castello O.P. (1287-1320)
Martius of Auvergne
Bl Miles Gerard
Papylus of Pergamus
Proculus of Terni
Bl Rolando Rivi
Sabas Reyes Salazar
Bl Scubilion Rousseau
Ursus of Ravenna
—
Martyrs of Dorostorum – 3 saints: A lector and two students martyred together in the persecutions of Diocletian – Dadas, Maximus and Quinctillianus. Beheaded c303 in Dorostorum, Lower Mysia (modern Sillistria, Bulgaria.
Thought for the Day – 12 April – Thursday of the Second Week of Eastertide
Thought for the Day – 12 April – Thursday of the Second Week of Eastertide
The Resurrection of the Lord is Our Hope
Dear Brothers and Sisters in Rome and throughout the world,
From the depths of my heart, I wish all of you a blessed Easter. To quote Saint Augustine, “Resurrectio Domini, spes nostra – the resurrection of the Lord is our hope” (Sermon 261:1). With these words, the great Bishop explained to the faithful that Jesus rose again so that we, though destined to die, should not despair, worrying that with death life is completely finished; Christ is risen to give us hope (cf. ibid.).
Indeed, one of the questions that most preoccupies men and women is this: what is there after death? To this mystery today´s solemnity allows us to respond that death does not have the last word because Life will be victorious at the end. This certainty of ours is based not on simple human reasoning but on a historical fact of faith: Jesus Christ, crucified and buried, is risen with His glorified body. Jesus is risen so that we too, believing in Him, may have eternal life. This proclamation is at the heart of the Gospel message. As Saint Paul vigorously declares: “If Christ has not been raised, our preaching is in vain and your faith is in vain.” He goes on to say: “If for this life only we have hoped in Christ, we are of all men most to be pitied” (1 Cor 15:14,19). Ever since the dawn of Easter a new Spring of hope has filled the world; from that day forward our resurrection has begun because Easter does not simply signal a moment in history but the beginning of a new condition: Jesus is risen not because His memory remains alive in the hearts of His disciples but because He Himself lives in us and in Him we can already savour the joy of eternal life.
The resurrection, then, is not a theory but a historical reality revealed by the man Jesus Christ by means of His “Passover”, His “passage”, that has opened a “new way” between heaven and earth (cf. Heb 10:20). It is neither a myth nor a dream, it is not a vision or a utopia, it is not a fairy tale but it is a singular and unrepeatable event: Jesus of Nazareth, son of Mary, who at dusk on Friday was taken down from the Cross and buried, has victoriously left the tomb. In fact, at dawn on the first day after the Sabbath, Peter and John found the tomb empty. Mary Magdalene and the other women encountered the risen Jesus. On the way to Emmaus the two disciples recognised Him at the breaking of the bread. The Risen One appeared to the Apostles that evening in the Upper Room and then to many other disciples in Galilee.
If it is true that death no longer has power over man and over the world, there still remain very many, in fact too many signs of its former dominion. Even if through Easter, Christ has destroyed the root of evil, He still wants the assistance of men and women in every time and place who help Him to affirm His victory using His own weapons: the weapons of justice and truth, mercy, forgiveness and love.
Pope Benedict XVI – 13 April 2009 (Excerpt)
Quote of the Day – 12 April – Thursday of the Second Week of Eastertide & the Memorial of St Zeno of Verona (c 300 – 371)
Quote of the Day – 12 April – Thursday of the Second Week of Eastertide & the Memorial of St Zeno of Verona (c 300 – 371)
“How earnestly do I desire, if I were able, to celebrate you,
O Patience, queen of all things!
But by my life and manners, more than by my words.
For you rest in your own action
and council more than in discourses
and in perfecting, rather than in multiplying virtues.
You are the support of virginity,
the secure harbour of widowhood,
the guide and directress, of the married state,
the unanimity of friendship,
the comfort and joy of slavery,
to which you are often liberty.
By you, poverty enjoys all,
because, content with itself, it bears all.
By you, the prophets, were advanced in virtue
and the apostles united to Christ.
You are the daily crown and mother of the martyrs.
You art the bulwark of faith,
the fruit of hope
and the friend of charity.
Happy, eternally happy, is he
who shall always possess you in his soul.”
St Zeno of Verona (c 300 – 371)
One Minute Reflection – 12 April – Thursday of the Second Week of Eastertide
One Minute Reflection – 12 April – Thursday of the Second Week of Eastertide
But Peter and the apostles answered, “We must obey God rather than men…. we are witnesses to these things and so is the Holy Spirit whom God has given to those who obey him.”…Acts 5:29,32
REFLECTION – “The will of God will never take you to where the grace of God will not protect you. Put your creed in your deed.”…Fr Mike Schmitz
PRAYER – God of mercy, let the mystery we celebrate at Eastertide, bear fruit for us in every season. Let us all be Your beacons to the world around us as St Zeno was, teaching by his life. Grant we pray, that his prayers may assist us. Through our Lord Jesus Christ, in union with the Holy Spirit, one God now and forever, amen.
Our Morning Offering – 12 April – Thursday of the Second Week of Eastertide
Our Morning Offering – 12 April – Thursday of the Second Week of Eastertide
You are the King of All
St Albert the Great (1200-1280) Universal Doctor
We pray to You, O Lord,
who are the supreme Truth,
and all truth is from You.
We beseech You, O Lord,
who are the highest Wisdom,
and all the wise depend on You
for their wisdom.
You are the supreme Joy,
and all who are happy owe it to You.
You are the Light of minds,
and all receive their understanding from You.
We love, we love You above all.
We seek You, we follow You,
and we are ready to serve You.
We desire to dwell under Your power
for You are the King of all.
Amen.

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