St Adelelmo of Engelberg St Aldetrudis St Ananias of Phoenicia Blessed Avertano of Lucca O.Carm ( 1320-1380 ) St Caesarius of Nanzianzen St Callistus Caravario Bl Ciriaco Maria Sancha Hervas Bl Didacus Yuki Ryosetsu St Domenico Lentini St Donatus the Martyr Saint Felix III, Pope St Gerland the Bishop St Gothard the Hermit St Herena the Martyr St Justus the Martyr St Laurentius Bai Xiaoman St Luigi Versiglia
Martyrs of Egypt – A group of Christian men who were exiled to Egypt for their faith and were eventually Martyred for their faith in the persecutions of Numerian. We know little more than their names: Claudianus Dioscurus Nicephorus Papias Serapion Victor Victorinus
Notre-Dame-de-Grande-Puissance / Our Lady of Great Power, Quebec, Canada, (1673) – 25 February:
Our Lady of Great Power is little known in America, unless among the pupils of the Ursulines in Quebec. Generations of these, however, have dwelt within the walls of the Old Monastery during two centuries and more, since the arrival of the statue in the last years of the 17th century. In the annals of the Ursulines of the Sacred Heart at Perigueux, France, where the statue was solemnly crowned, we find the origin of the devotion. The devotion to Our Lady of Great Power began in the monastery of Issoudun. There a holy Ursuline nun, Mother Saint Peter, was inspired during her prayer to invoke Our Lady under this title. She spoke of her inspiration to her Sisters and her Superiors. The devotion was adopted with enthusiasm and very soon it was decided, that a statue be sculptured and a Chapel built, dedicated to Our Lady of Great Power; she would henceforth be chosen, as first and principal Superior of the Monastery. The feast of the dedication took place 25 February 1673 and was celebrated with great pomp, as the chronicle testifies:
“After High Mass two ecclesiastics carried the statue to the entry of the monastery where the nuns, in solemn procession, received it. It was placed on a richly decorated litter and, to the chanting of hymns, psalms and canticles, it was brought to the prepared Chapel. When the same statue was raised on its pedestal, the Superior laid the keys of the monastery, the seals and constitutions at Our Lady’s feet, begging her, in the name of the community, to accept the gift of all hearts and of the entire monastery and to allow them, to look on her as their Superior forever. Each rendered homage while hymns and canticles of thanksgiving were sung in Mary’s honour.”
Ever after, when a Superior was elected, the ceremony was renewed and is still renewed in each Ursuline community every year on a principal feast of the Blessed Virgin; though homage is rendered only every three years, after the election or nomination of Superiors. The statue of Our Lady of Great Power was carried off and profaned during the dark days of the French Revolution. It was found and returned to the monastery at Perigueux and the devotion continued fervently until 1892, when the Bishop of Perigueux, in the name of the Soverign Pontiff, placed a richly jewelled crown on the head of the Mother and the Child and ratified the numberless and signal favours obtained through Our Lady of Great Power. Through the Ursulines in Quebec, the devotion soon spread through the New World. Before the Altar in Quebec hangs the famous votive light promised to be kept burning as a token of thanks for favours granted to Mother Saint Agatha (Madeleine de Repentigny). Relatives and descendants of this holy nun have kept the lamp burning. One relative, Miss Anthon, had a new lamp made, an artistic gem, the work of the celebrated ecclesiastical goldsmith Calliat of Lyon, France.
St Adelelmo of Engelberg St Aldetrudis St Ananias of Phoenicia Bl Avertano of Lucca St Caesarius of Nanzianzen St Callistus Caravario Bl Ciriaco Maria Sancha Hervas Bl Didacus Yuki Ryosetsu St Domenico Lentini St Donatus the Martyr Saint Felix III, Pope St Gerland the Bishop St Gothard the Hermit St Herena the Martyr St Justus the Martyr St Laurentius Bai Xiaoman St Luigi Versiglia Blessed Maria Adeodata Pisani (1806-1855) Biography: https://anastpaul.com/2018/02/25/saint-of-the-day-25-february-blessed-maria-adeodata-pisani-osb-1806-1855/ St Nestor of Side St Riginos Bl Robert of Arbrissel Blessed Sebastian of Aparicio OFM (1502-1600) Franciscan Lay Brother St Tharasius St Toribio Romo González St Victor of Saint Gall St Walburga — Martyrs of Egypt – A group of Christian men who were exiled to Egypt for their faith and were eventually martyred for their faith in the persecutions of Numerian. We know little more than their names: Claudianus Dioscurus Nicephorus Papias Serapion Victor Victorinus
One Minute Reflection – 25 February 2018 – Second Sunday of Lent, Year B and the Memorial of Blessed Maria Adeodata Pisani (1806-1855)
Work with anxious concern to achieve your salvation….Philippians 2:12
REFLECTION – “You have been created for the glory of God
and your own eternal salvation….this is your goal;
this is the centre of your life;
this is the treasure of your heart.
If your reach this goal, you will find happiness.
If you fail to reach it, you will find misery.”….St Robert Bellarmine
PRAYER – Heavenly Father, teach me to do everything for Your honour and glory.
Grant me the grace to work out my salvation with anxious concern each day of my life. Blessed Maria Adeodata Pisani, you focused your whole life on achieving salvation and helping all those who came in contact with you to do the same, please pray for us, amen.
Saint of the Day – 25 February – Blessed Maria Adeodata Pisani OSB (1806-1855) (29 December 1806 at Naples, Italy– 25 February 1855 from heart problems at the Benedictine monastery at Mdina, Malta ) (also known as Blessed Maria Teresa and Blessed Adeodata) was a Maltese nun, Writer, Apostle of Charity, whom St Pope John Paul II venerated on 24 April 2001 (decree of heroic virtues) and beatified on 9 May 2001. Blessed Maria Adeodata’s beatification miracle occurred on 24 November 1897 when abbess Giuseppina Damiani from the Monastery of Saint John the Baptist Subiaco, Italy was suddenly healed of a stomach tumour following her request for Maria Pisani’s intervention. Blessed Maria Adeodata’s Cause was delayed for years due to lack of funds, and political problems between Malta and Italy.
Maria Adeodata Pisani, OSB was born in Naples on the 29 December 1806, the only daughter of Baron Benedetto Pisani Mompalao Cuzkeri and Vincenza Carrano. She was baptised on the same day in the Parish of St Mark at Pizzofalcone and named Maria Teresa. Her father had the title of Baron of Frigenuini, one of the oldest and richest barony in Malta, whilst her mother was an Italian. Unfortunately, her father took to drink and this soon led to marital problems, so much so that whilst Maria Teresa was still a small child her mother left the conjugal house and entrusted the child to her husband’s mother, Elisabeth Mamo Mompalao, who lived in Naples. The grandmother took good care of Maria Teresa but when she died her grandchild was only 10 years of age. After her grandmother’s death, she was sent to a famous boarding school in Naples, known as the ‘Istituto di Madama Prota’, where the aristocratic ladies of the area used to get their education.
Maria Teresa stayed in this college till she was 17 years of age and here she received her religious and social education. In the meantime, her father continued to create problems and in 1821, due to his involvement in the uprising in Naples, he was sentenced to death. Since he was a British citizen, his sentence was suspended and he was expelled from Naples and deported to Malta.
In 1825, Maria Teresa and her mother came to live in Malta. They settled in Rabat where her father was also living his dissolute life but they never lived together with him. Although her mother had been trying to find a suitable man to get her married, Maria Teresa always declined such proposals. She preferred to lead a quiet life, going out to Church daily and when the occasion presented itself to help the poor she met on the streets. The people who knew her started to comment about her pious behaviour. She was never put off by her father’s behaviour and whenever she met him she would ask for his blessing.
On one occasion, she was impressed by a sermon she heard at the ‘Ta’ Giezu’ church in Rabat. She went to pray in front of the picture of Our Lady of Good Counsel, in the Augustinian’s Church in Rabat, the church where she usually went for her daily mass and evening prayers. There for the first time she felt the calling to become a nun and dedicate her life to God in prayer. Her parents immediately opposed her wish to become a nun and her mother forced her to wait for a year before making any final decision. Maria Teresa waited obediently for a whole year but her resolve did not change.
On the 16 July 1828, she joined the Benedictine Community in St Peter’s Monastery in Mdina. In choosing this kind of life, she had chosen a life of prayer, work, silence and obedience. After six months as a postulant, at the beginning of 1829 in a special ceremony of investiture as a novice took place, surrounded by her parents and relatives and she changed her name to Maria Adeodata. During the one year she was a novice, she impressed not only her companions in the novitiate but also the nun who was in charge of the novices. This nun confessed that she never found any fault in Adeodata, and that instead of teaching her, she used to learn from her.
On the 4th March 1830, the required Notarial Act of Renouncement was performed, which was the last formal step required to be admitted as a nun. In this Act, she renounced to her titles and distributed the vast inheritance she had inherited from her paternal grandmother, keeping just enough for herself to be able to help others during her lifetime.
The solemn monastic profession took place on the 8 March 1830, and for the next 25 years she lived as a cloistered nun in St Peter’s monastery. During this period, not only the nuns in the monastery but many persons outside benefitted from her acts of charity and her saintly life. She held various official responsibilities within the monastery but the ones she treasured most were that of looking after the chapel, which gave her more time to be near the Blessed Sacrament and that of porter, which kept her close to the poor people who used to come daily to the monastery seeking help. For four years she was in charge of novices and from 1851 to 1853 she was elected as Abbess. During the two years’ mandate she had to face difficulties from a few members of the community, since she tried to bring about some changes in community life in order to help the community live more in accordance with the Benedictine rule and monastic way of life. Some nuns were also jealous of her since so many people revered her for her saintly way of life.
She was renowned for her spirit of self-sacrifice and self-denial. The best she had, whether food or clothes, were always given to those in need, whilst she was happy to live on leftovers and worn out clothes. During her life in the monastery she also wrote various works, the most famous of which is “The mystical garden of the soul that loves Jesus and Mary”, which collects together personal spiritual reflections written in the form of a diary between 15 August 1835 and 3 May 1843. She also wrote her reflections about spiritual direction and a good number of prayers some of which were meant to be used in the community. Although her native language was Italian, she did her best to learn how to speak and write in Maltese and she wrote some prayers in Maltese for common use in the Monastery. Throughout her life as a nun, she was a shining example to all in her observance of the Rule of St Benedict, obedience to her superiors, her acts of charity, her devotion to the Blessed Sacrament and to the Blessed Virgin and her total commitment to love God.
During the last two years of her life, heart trouble slowly eroded her health which was never all that good. Yet she continued to force herself to live a normal life within her community, always striving for perfection and leading others through her example.
On the 25 February 1855, at the age of 48, she realised that the end was near. Against her nurse’s advice, she dragged herself to the Chapel for the early morning conventual mass, and after receiving communion she had to be carried back to her bed, where she died soon afterwards surrounded by her community reciting prayers.
As soon as news of her death reached the people outside the monastery, the same phrase was repeated throughout Malta: “the Saint has died”. She had a simple funeral and she was buried in the Monastery’s crypt the following day.
Many people claimed miraculous cures and other graces from God through Adeodata’s intercession. In 1892, the Canonical Process for her Beatification and Canonisation was initiated. In 1897, the miracle which was later to be presented to the Congregation for Causes of Beatification and Canonisations for official examination and eventual acceptance took place. This miracle happened in Subiaco in Italy and it involved a Benedictine Abbess who was so sick that the last rites were administered to her but after prayers through the intercession of Adeodata she got better and the doctors looking after her could not explain such a recovery.
Due to economic reasons, the Canonical Process for Adeodata’s Beatification was stopped in 1913 but in 1989, the Benedictine Community at St Peter’s Monastery presented a petition for the resumption of the Canonical Process for Adeodata’s Beatification and Canonisation. She was Beatified by St Pope John Paul on 9 May 2001.