Posted in ADVENT QUOTES, CHRIST, the WAY,TRUTH,LIFE, CHRISTMASTIDE!, DOCTORS of the Church, FATHERS of the Church, QUOTES for CHRIST, QUOTES of the SAINTS, The DIVINE INFANT, The INCARNATION, The NATIVITY of JESUS

Quote/s of the Day – 30 December – “Christmas”

Quote/s of the Day – 30 December – The Sixth Day in the Christmas Octave

“Christmas”

“Maker of the sun,
He is made under the sun.

In the Father He remains,
From His mother He goes forth.

Creator of heaven and earth,
He was born under heaven.

Unspeakably wise,
He is wisely speechless.

Filling the world,
He lies in a manger.

Ruler of the stars,
He nurses at His mother’s bosom.

He is both great in the nature of God
and small in the form of a servant.”

St Augustine (354-430)
Father and Doctor of Grace

“He has come down to earth
to take you to heaven,
He became mortal
that you might become God
and put on your original beauty.”

St Romanos Melodios (c 490-c 556)
Monk, Composer of Hymns, Poet

“Has anybody the right to criticise us
even if we seem to be
beside ourselves with joy to-day
over the Birthday of our King?”

St Peter Canisius (1521-1397)
Doctor of the Church

“I feel as though I am
with Mary and Joseph beside the Crib.
It is good to be there.
Outside are the cold and the snow,
images of the world
but in the little cave,
lit by the light of Jesus,
it is sweet and warm and light.”

Blessed Charles of Jesus de Foucauld (1858-1916)

Posted in CHRISTMASTIDE!, DOCTORS of the Church, FATHERS of the Church, FEASTS and SOLEMNITIES, QUOTES of the SAINTS, QUOTES on DEATH, QUOTES on SIN, The DIVINE INFANT, The INCARNATION, The NATIVITY of JESUS, The WORD

One Minute Reflection – 25 December – St Augustine ‘The Divine Physician’ John 1:14

One Minute Reflection – 25 December – The Solemnity of the Nativity of Our Lord, Jesus Christ – Mass during the day – Readings:  Isaiah 52:7-10Psalms 98:12-33-45-6Hebrews 1:1-6John 1:1-18

Christ has been born for us, come, let us adore Him!

“And the Word became flesh and made His dwelling among us and we saw His glory, the glory as of the Father’s only Son, full of grace and truth.” – John 1:14

REFLECTION – “His glory no-one could see unless he was healed by the lowliness of His flesh. Why could we not see? Concentrate, my beloved people and see what I am saying. Dust, so to speak, had forcibly entered humanity’s eye; earth had entered it, had injured the eye and it could not see the light. That injured eye is anointed; it was injured by earth and earth is put there that it may be healed. For all salves and medicines are nothing but [compounds] of the earth. You have been blinded by dust, you are healed by dust; thus the flesh has blinded you, flesh heals you. For the soul had become carnal by assenting to carnal passions; from that the eye of the heart had been blinded. “The Word was made flesh.” That physician made a salve for you. And because He came in such a way that by His flesh He might extinguish the faults of the flesh and by His death He might kill death, it was, therefore, effected in you that, because “the Word was made flesh,” you could say, “And we saw his glory.”St Augustine (354-430) Great Western Father & Doctor of Grace –Tractates on the Gospel of John, 2

PRAYER – Almighty God, Your incarnate Word fills us with the new light He brought to men. Let the light of faith in our hearts, shine through all that we do and say. We make our prayer through Jesus Christ, our Lord, with the Holy Spirit, God forever, amen.

The Word was God in the beginning and before all time, today, He is born to us, the Saviour of the world.

Posted in CHRISTMASTIDE!, FRANCISCAN OFM, SAINT of the DAY, The NATIVITY of JESUS

The Solemnity of the Nativity of Our Lord Jesus Christ

The Nativity of the Lord, Jesus Christ (Solemnity)
Celebration of the anniversary of the birth of Our Lord. In the earliest days of the Church there was no such feast, the Saviour’s birth was commemorated with the Epiphany by the Greek and other Eastern Churches. First mention of the feast, then kept on 20 May, was made by Clement of Alexandria c 200. The Latin Church began c 300 to observe it on 25 December, though there is no certainty that Our Lord was born on that day. Priests have the privilege of saying three Masses, at midnight, daybreak and morning. This was originally reserved to the Holy Father alone – beginning about the 4th century he celebrated a midnight Mass in the Lateran Basilica (in which according to tradition, the manger of Bethlehem is preserved), a second in the church of Saint Anastasia, whose feast comes on 25 December and a third at the Vatican Basilica. Many peculiar customs of the day are the outcome of the pagan celebrations of the January calender. The Christmas tree, of which the first known mention was made in 1605 at Strasbourg, was introduced into France and England in 1840. The feast is a holy day of obligation, preceded by the preparatory season of Advent and by a special vigil – should it fall on a Friday it abrogates the law of abstinence. Today’s Gospel is the prologue of John.

https://anastpaul.com/2019/12/25/the-solemnity-of-the-nativity-of-our-lord-jesus-christ-25-december-2/

https://anastpaul.com/2018/12/25/the-solemnity-of-the-nativity-of-our-lord-jesus-christ-25-december/

https://anastpaul.wordpress.com/2017/12/25/25-december-the-solemnity-of-the-birth-of-our-lord-jesus-christ-2/

St Adalsindis of Hamay
St Alburga of Wilton
St Anastasia of Sirmium
Bl Artale
St Basilée of the Via Latina
Bl Bentivoglio de Bonis
Bl Diego de Aro
St Eugenia of Rome
St Fulk of Toulouse
Blessed Jacopone da Todi OFM (1230-1306) Franciscan Friar, Author of the “Stabat Mater”
St Jovin of the Via Latina
Bl Maria Therese von Wüllenweber
Bl Matthew of Albano
Bl Michael Nakashima Saburoemon
Bl Nera
St Romulus of Berry

Martyrs of Nicomedia: 20,000 Christians martyred by order of Diocletian. They were reported to have all been in the single basilica to celebrate Christmas. While there unquestionably was an endless series of martyrs under Diocletian, it’s likely the ancient sources exaggerated the numbers of this incident. And as the Christmas holy day was not celebrated in the East in 303, they were probably gathered for another feast. They were burned alive in 303 in the basilica of Nicomedia.

Posted in CHRISTMASTIDE!, FEASTS and SOLEMNITIES, MARIAN POETRY, MARIAN PRAYERS, Our MORNING Offering, POETRY, PRAYERS for SEASONS, The BLESSED VIRGIN MARY, The INCARNATION, The NATIVITY of JESUS

Our Morning Offering – 1 January – ‘Now will I sing to Thy mother!’

Our Morning Offering – 1 January – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of the Lord

CHRISTMAS
By Gertrude von le Fort (1876-1971)

Your voice speaks:
Little child out of Eternity, now will I sing to Thy mother!
The song shall be fair as dawn-tinted snow.
Rejoice Mary Virgin, daughter of my earth, sister of my soul,
rejoice, O joy of my joy!
I am as one who wanders through the night
but you are a house under stars.
I am a thirsty cup but you are God’s open sea.
Rejoice Mary Virgin, blessed are those who call you blessed,
never more shall child of man lose hope.
I am one love for all, I shall never cease from saying:
one of you has been exalted by the Lord.
Rejoice Mary Virgin, wings of my earth, crown of my soul,
rejoice joy of my joy!
Blessed are those who call you blessed.

The Baroness Gertrud von Le Fort (full name Gertrud Auguste Lina Elsbeth Mathilde Petrea Freiin von Le Fort – 11 October 1876 – 1 November 1971 – aged 95) was a German writer of novels, poems and essays.
She converted to Catholicism in 1925 and most of her writings came after this conversion. She published over 20 books, comprising poems, novels and short stories.   Her work gained her the accolade of being “the greatest contemporary transcendent poet.”   Her works are appreciated for their depth and beauty of their ideas and for her sophisticated refinement of style.   She was nominated by Hermann Hesse for the Nobel Prize in Literature and was granted an honorary Doctorate of Theology for her contributions to the issue of faith in her works.CHRISTMAS BY GERTRUDE VON LE FORT 1 january 2019.jpg

Posted in FEASTS and SOLEMNITIES, ONE Minute REFLECTION, QUOTES of the SAINTS, The INCARNATION, The NATIVITY of JESUS, The WORD

One Minute Reflection – 25 December – ‘He came from Him from whom He did not depart’

One Minute Reflection – 25 December – The Solemnity of the Nativity of Our Lord, Jesus Christ – Mass during the day – Readings: Isaiah 52:7-10, Psalm 98:1-6, Hebrews 1:1-6, John 1:1-18

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. … John 1:14

REFLECTION – “Christ has come from the Father, He has come from the Word, He has come from the Holy Spirit, since the whole Trinity accomplished His conception and His incarnation.   For to come from the highest Trinity was no other than to be conceived and to become a human being by the same Trinity.  Therefore, it was said:  “His going forth is form the highest heaven.” (cf. Ps 18[19]:6)
The Only-Begotten (…) begotten of the Father eternally, begotten in time He came forth from His mother, remaining invisibly with the Father and dwelling visibly with us.   For to go forth from the Father was this – to enter upon our world, to be seen openly and to become what, from the nature of the Father, He was not.   This indeed is wonderful, He came from Him from whom He did not depart, going forth from Him with whom He stayed, so that without intermission He was wholly in eternity, wholly in time, wholly was He found in the Father when wholly in the Virgin, wholly in His own majesty and in His Father’s at the time when He was wholly in our humanity.
If you ask how, gather the truth by means of an illustration.   A word conceived in the heart goes forth complete in the voice, so that it comes perfectly to others yet remains wholly in the heart.   So the good Word spoken forth from the heart of the Father went forth into the broad plain, yet did not leave the Father.” … St Amadeus of Lausanne (1108-1159) Cistercian Monk and Bishop – On the praises of the Blessed Mary, homily IIIhe came from him from whom he did not depart - st amadeus of lausanne - 25 dec 2019.jpg

PRAYER – Almighty God, Your incarnate Word fills us with the new light He brought to men. Let the light of faith in our hearts, shine through all that we do and say. We make our prayer through Jesus Christ, our Lord, with the Holy Spirit, God forever, amen.

The Word was God in the beginning and before all time, today, He is born to us, the Saviour of the world.the word ws god in the beginning before all time today, he is born to us, the saviour- 25 dec 2019

Posted in CATHOLIC-PRAYERS OF THE CHURCH, FEASTS and SOLEMNITIES, MARIAN PRAYERS, Our MORNING Offering, PRAYERS of the CHURCH, The BLESSED VIRGIN MARY, The HOLY EUCHARIST, The INCARNATION, The NATIVITY of JESUS

Our Morning Offering – 25 December – I hold Within my Heart, O Mother Queen, Thy Little Son, thy Child.

Our Morning Offering – 25 December – The Solemnity of the Nativity of Our Lord, Jesus Christ

I hold Within my Heart,
O Mother Queen,
Thy Little Son, thy Child.

Prayer after Holy Communion

I hold within my heart, O Mother Queen,
Thy little Son, thy Child.
The right is thine,
And yet, by wondrous gift, this grace is mine!
‘Twas thou who first within thy heart serene
Thy God received.
By mortal eyes unseen
He dwelt secure,
thy loving heart His shrine.
In first communion with the Word Divine
Thou hadst a foretaste of our Gift supreme.
O thou, sweet Mother, who didst first embrace
Our God, teach me Thy potent way of grace,
That in the precious moments that are mine
I may constrain my Guest, thy Son Divine,
To abide with me.
Oh, may He ne’er depart!
Behold—-His living chalice,
my unworthy heart!
Ameni hold within my heart o mother queen they little child thy son - prayer after holy comm 25 dec 2019.jpg

Posted in CHRISTMASTIDE!, FEASTS and SOLEMNITIES

The Solemnity of the Nativity of Our Lord Jesus Christ – 25 December

The Solemnity of the Nativity of Our Lord Jesus Christ – 25 December

the nativity of our saviour lord jesus christ 25 dec 2019.jpg

Christmas is the feast of the Incarnation, the feast celebrating the birth of Jesus Christ, true God and true man, as a little baby in Bethlehem, within the realm of history.   While many Christians recognise Christmas as celebrating Jesus’ birth, unfortunately many fail to see it as a festival of the Incarnation.   Outside of the Catholic and Orthodox Churches and a few others, the idea of Christmas as a season has nearly disappeared.   Although secular traditions are fun and endearing, Christmas is primarily a Christian holy day and should be treated as such.

Even the term is an abbreviation of the phrase “Christ Mass,” which reflects the primary understanding of Christmas as a feast day within the Church year, connected to the Eucharist.   Many people mention the need to put Christ back in Christmas but the need is greater than that.   We need to put the “Mass” back in Christmas.castiglione christmas nativity baby jesus shepherds christ.jpg

Christmastide is the name given for the time surrounding Christmas Day.   In the current Catholic calendar, Christmastide lasts from Christmas Day until the Baptism of our Lord, which is the Sunday following 6 January.   This time includes many other important Christian Holy Days.   The 12 days of Christmas, the time from 25  December until the Epiphany, have often been recognised as a time for special feasting.

In fact, Christmastide used to refer to the 12 Days of Christmas and some still use “Christmastide” to refer to this period.   The octave of Christmas lasts, in the Catholic Church, from 25 December until 1 January, the Solemnity of Mary, the Mother of God.   Of note, Christmas falls exactly 9 months after the Feast of the Annunciation, 25 March, the feast day commemorating Jesus’ conception.

The Christmas feast is a festival full of joy.   The Eternal Word has become Man and dwells among us.   The longings of the patriarchs and prophets are fulfilled.   With the shepherds we hurry to the manger and adore the Incarnate Son of God, who for us and for our salvation descended upon earth.   The purpose of the Christmas feast is beautifully expressed in the Preface of the Nativity:

“For by the mystery of the Word made flesh the light of Thy glory hath shone anew upon the eyes of our mind, so that while we acknowledge Him a God seen by men, we may be drawn by Him to the love of things unseen.”ghirlandaio - nativity of the lord, bethlehem christmas shepherds baby jesus.jpg

The Proclamation of the Birth of Christ, proclaimed before Midnight Mass by the Holy Father and in most Catholic Churches throughout the universal Church, situates the Nativity of Christ within the context of human history generally and salvation history specifically, making reference not only to biblical events (the Creation, the Flood, the birth of Abraham, the Exodus) but also to the Greek and Roman worlds (the original Olympics, the founding of Rome).   The coming of Christ at Christmas, then, is seen as the summit of both sacred and secular history.

The Twenty fifth Day of December,
when ages beyond number had run their course
from the creation of the world,
when God in the beginning created heaven and earth
and formed man in his own likeness,
when century upon century had passed
since the Almighty set His bow in the clouds after the Great Flood,
as a sign of covenant and peace,
in the twenty-first century since Abraham, our father in faith,
came out of Ur of the Chaldees;
in the thirteenth century since the People of Israel were led by Moses
in the Exodus from Egypt,
around the thousandth year since David was anointed King,
in the sixty fifth week of the prophecy of Daniel,
in the one hundred and ninety-fourth Olympiad,
in the year seven hundred and fifty two
since the foundation of the City of Rome,
in the forty second year of the reign of Caesar Octavian Augustus,
the whole world being at peace,
Jesus Christ, eternal God and Son of the eternal Father,
desiring to consecrate the world by His most loving presence,
was conceived by the Holy Spirit,
and when nine months had passed since His conception,
was born of the Virgin Mary in Bethlehem of Judah,
and was made man –

The Nativity of Our Lord Jesus Christ according to the flesh.

jesus the lord nativity christmas baby jesus bethlehem.jpg

Posted in CHRISTMASTIDE!, FEASTS and SOLEMNITIES, SAINT of the DAY

The Nativity of the Lord, Jesus Christ and Memorials of the Saints – 25 December

The Nativity of the Lord, Jesus Christ (Solemnity)
Celebration of the anniversary of the birth of Our Lord.   In the earliest days of the Church there was no such feast, the Saviour’s birth was commemorated with the Epiphany by the Greek and other Eastern Churches.   First mention of the feast, then kept on 20 May, was made by Clement of Alexandria c 200.   The Latin Church began c 300 to observe it on 25 December, though there is no certainty that Our Lord was born on that day.   Priests have the privilege of saying three Masses, at midnight, daybreak and morning.   This was originally reserved to the Holy Father alone – beginning about the 4th century he celebrated a midnight Mass in the Lateran Basilica (in which according to tradition, the manger of Bethlehem is preserved), a second in the church of Saint Anastasia, whose feast comes on 25 December and a third at the Vatican Basilica.   Many peculiar customs of the day are the outcome of the pagan celebrations of the January calender.   The Christmas tree, of which the first known mention was made in 1605 at Strasbourg, was introduced into France and England in 1840.   The feast is a holy day of obligation, preceded by the preparatory season of Advent and by a special vigil – should it fall on a Friday it abrogates the law of abstinence.   Today’s Gospel is the prologue of John (2019/20 Year A).

https://anastpaul.com/2018/12/25/the-solemnity-of-the-nativity-of-our-lord-jesus-christ-25-december/

https://anastpaul.wordpress.com/2017/12/25/25-december-the-solemnity-of-the-birth-of-our-lord-jesus-christ-2/

St Adalsindis of Hamay
St Alburga of Wilton
St Anastasia of Sirmium
Bl Artale
St Basilée of the Via Latina
Bl Bentivoglio de Bonis
Bl Diego de Aro
St Eugenia of Rome
St Fulk of Toulouse
Bl Jacopone da Todi
St Jovin of the Via Latina
Bl Maria Therese von Wüllenweber
Bl Matthew of Albano
Bl Michael Nakashima Saburoemon
Bl Nera
St Romulus of Berry

Martyrs of Nicomedia: 20,000 Christians martyred by order of Diocletian. They were reported to have all been in the single basilica to celebrate Christmas. While there unquestionably was an endless series of martyrs under Diocletian, it’s likely the ancient sources exaggerated the numbers of this incident. And as the Christmas holy day was not celebrated in the East in 303, they were probably gathered for another feast. They were burned alive in 303 in the basilica of Nicomedia.

Posted in ADVENT QUOTES, ADVENT REFLECTIONS, CHRIST, the WAY,TRUTH,LIFE, CHRISTMASTIDE!, DOCTORS of the Church, FATHERS of the Church, QUOTES of the SAINTS, The INCARNATION, The LAMB of GOD, The NATIVITY of JESUS, The WORD

Thought for the Day – 17 December – The Mystery of our Reconciliation with God

Thought for the Day – The Weekdays of Advent, 17 December – Readings: Genesis 49:2, 8-10, Psalm 72:1-4, 7-8, 17, Matthew 1:1-17

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham. … Matthew 1:1

The Mystery of our Reconciliation with God

Saint Pope Leo the Great (400-461)
Bishop of Rome, Father and Doctor of the Church

An excerpt from Letter 31

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man, is of no value to us if we do not believe, that He is descended from the line of ancestors set out in the Gospel.   Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces His human descent by bringing His ancestral line down to His mother’s spouse, Joseph.   On the other hand, Luke traces His parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt, the Son of God in His omnipotence, could have taught and sanctified men, by appearing to them in a semblance of human form, as He did to the patriarchs and prophets, when for instance He engaged in a wrestling contest or entered into conversation with them, or when He accepted their hospitality and even ate the food they set before Him.   But these appearances were only types, signs that mysteriously foretold, the coming of One, who would take a true human nature from the stock of the patriarchs, who had gone before Him.

No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity.   The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh.   The divine nature and the nature of a servant, were to be united in one person, so that the Creator of time, might be born in time and He, through whom all things were made, might be brought forth in their midst.the divine nature and the nature of a servant - st pope leo the great 17 dec 2019.jpg

For unless the new man, by being made in the likeness of sinful flesh, had taken on Himself, the nature of our first parents, unless He had stooped to be one in substance with His mother, while sharing the Father’s substance and, being alone free from sin, united our nature to His, the whole human race would still be held captive under the dominion of Satan.

The Conqueror’s victory, would have profited us nothing, if the battle had been fought outside our human condition.   But through this wonderful blending, the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth, we too might be born again in a spiritual birth and, in consequence, the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

“Man’s Maker was made man,
that He, Ruler of the stars,
might nurse at His mother’s breast,
that the Bread might hunger,
the Fountain thirst,
the Light sleep,
the Way be tired on its journey,
that the Truth might be accused of false witness,
the Teacher be beaten with whips,
the Foundation be suspended on wood,
that Strength might grow weak,
that the Healer might be wounded,
that Life might die.”

St Augustine (354-430)
Father & Doctor of the Church

 

mans maker was made man - st augustine - 17 dec 2019.jpg