Quote/s of the Day – 2 January – The Feast and the Month of the Most Holy Name of Jesus
“Faith in Jesus and in the power of His Holy Name is the greatest spiritual force in the world today. It is a source of joy and inspiration in our youth; of strength in our manhood, when only His Holy Name and His grace, can enable us to overcome temptation; of hope, consolation and confidence at the hour of our death, when more than ever before, we realise, that the meaning of Jesus is ‘Lord, the Saviour.’ We should bow in reverence to His Name and submission to His Holy Will.”
Bl Henry Suso OP (1290-1365)
“The Name of Jesus, is in fact, the great foundation of the Faith that turns people into children of God. The Catholic Faith indeed, consists in the news of Jesus Christ, as Light of the soul, Gate of Life and Foundation of Eternal Salvation.”
“The Name of Jesus is the glory of preachers because the shining splendour of that Name causes His Word to be proclaimed and heard. And how do you think such an immense, sudden and dazzling Light of Faith came into the world, if not because Jesus was preached? Was it not through the brilliance and sweet savour of this Name that God called us into His marvelous Light?”
One Minute Reflection – 2 January – The Feast and the Month of the Most Holy Name of Jesus – Titus 2:11-15, Luke 2:21 – Scripture search here: https://www.drbo.org/
“And at the end of eight days, when He was circumcised, He was called Jesus”…Luke 2:21”
REFLECTION – “For His chosen ones, scattered throughout the world, we shall make our constant prayer to the Creator of the universe. May He allow none of them to fall away but preserve them all, through His beloved Son, Jesus Christ, through Whom He called us out of darkness into light, out of ignorance to the knowledge of His glorious Name.
Give us grace, Lord, to hope in Thy Name, to which all creatures owe their being. Open the eyes of our heart to know Thee alone, the Most High in the highest Heavens, the Holy One, Whose dwelling is in the holy Heaven. Thou abase the arrogance of the proud, frustrate the designs of the godless, exalt the lowly and humble the lofty. Thou give men wealth and take it away; Thou slay them, save them and give them new life. Alone the Benefactor of spirits and God of all flesh, Thy gaze penetrates the depths, Thou observes the doings of men. Helper of those in peril, Saviour of those in despair, Thy created and still, keep watch over all that draws breath. Thou cause the peoples on the earth to multiply and from them all, choose those who love Thee through Jesus Christ, Thy beloved Son. Through Him Thou has instructed us, sanctified us, honoured us.
Lord, we entreat Thee to help us. Come to the aid of the afflicted, pity the lowly, raise up the fallen, show Thy face to the needy, heal the sick, convert the wayward, feed the hungry, deliver the captives, support the weak, encourage the fainthearted. Let all nations know that Thou alone are God; Jesus Christ is Thy Son and we are Thy people and the sheep of Thy pasture. …
Do not hold all the transgressions of Thy servants against them but purify us by Thy truth and so guide our footsteps that, by walking in holiness and justice and simplicity of heart, we may do what is good and pleasing in Thy sight and in the sight of our leaders.
Lord, let the light of Thy Face shine upon us, so that we may enjoy Thy blessings in peace, protected by Thy Strong Hand and freed from all sin, by Thy outstretched Arm and deliver us from those, who hate us unjustly.
Give peace and concord to us and to all mankind, even as Thou gave it to our ancestors, when they devoutly called upon Thee in faith and truth. Lord, Thou alone are able to bestow these and even greater benefits upon us. We praise Thee through Jesus Christ, our High Priest and the champion of our souls. Through Him be glory and majesty to Thee now and throughout all generations, forever and ever. Amen.” – St Clement I (c 35-c 101) Pope from about 88 to 101, Martyr, Apostolic Father of the Church (An excerpt from Letter to the Corinthians).
PRAYER – O God, Thou Who by the fruitful virginity of blessed Mary, have bestowed upon mankind the rewards of eternal salvation, grant, we beseech Thee, that we may enjoy the intercession of her, through whom we have been found worthy to receive among us, the Author of Life, our Lord Jesus Christ Thy Son. Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 January – Feast and Month of the Most Holy Name of Jesus
Jesu, Decus Angelicum! Jesu, Angelic Glory! By St Bernard of Clairvaux (1090-1153) Mellifluous Doctor Trans Fr Edward Caswell C.Orat. (1814-1878)
O Jesu, Thou the Beauty art Of Angel worlds above; Thy Name is music to the heart, Enchanting it with love.
Celestial Sweetness unalloyed! Who eat Thee, hunger still; Who drink of Thee still feel a void, Which only Thou canst fill.
O my sweet Jesu! hear the sighs Which unto Thee I send; To Thee mine inmost spirit cries My being’s hope and end.
Stay with us. Lord and with Thy Light Illume the soul’s abyss; Scatter the darkness of our night, And fill the world with bliss.
O Jesu, spotless Virgin flower, Our Life and Joy; to Thee Be praise, beatitude, and power, Through all eternity. Amen.
As noted yesterday, Jesu, Dulcis Memoria is a celebrated 12th century prayer/hymn by St Bernard of Clairvaux (1090-1153), Doctor Mellifluous. The entire hymn has some 42 to 53 stanzas. Parts of this hymn are used for the Feast of the Holy Name of Jesus. So the above are the stanzas used today for the Feast of the Holy Name.
Bl Airaldus of Maurienne St Alverius of Agaunum St Asclepius of Limoges St Aspasius of Auch St Baudimius of Auvergne St Blidulf of Bobbio St Dietmar of Prague Bl Guillaume Répin Bl Guillermo de Loarte St Hortulana of Assisi St Isidore of Antioch St Isidore of Nitri St John Camillus the Good St Macarius of Rome
St Mark the Mute St Maximus of Vienne St Munchin of Limerick Bl Odino of Rot St Paracodius of Vienne St Sebastian of Agaunum St Seiriol Bl Stephana de Quinzanis Bl Sylvester of Troina St Telesphorus, Pope St Theodota St Theopistus St Vincentian of Tulle St Viance of Anjou
Many Martyrs Who Suffered in Rome: There were many Martyrs who suffered in the persecutions of Diocletian for refusing to surrender the holy books. Though we know these atrocities occurred, we do not know the names of the Saints and we honour them as a group. c 303 in Rome, Italy.
Martyrs of Antioch – 5 Saints: A group of Christian soldiers Martyred together for their faith. We know the names of five – Albanus, Macarius, Possessor, Starus and Stratonicus. They were born in Greece and were Martyred in Antioch (modern Antakya, Turkey).
Many Martyrs of Britain: The Christians of Britain appear to have escaped unharmed in the earlier persecutions which afflicted the Church but the cruel edicts of Diocletian were enforced in every corner of the Roman Empire and the faithful inhabitants of this land, whether native Britons or Roman colonists, were called upon to furnish their full number of holy Martyrs and Confessors. The names of few are on record but the British historian, Saint Gildas, after relating the Martyrdom of Saint Alban, tells us, that many others were seized, some put to the most unheard-of tortures and others immediately executed, while not a few hid themselves in forests and the caves of the earth, where they endured a prolonged death until God called them to their reward. The same writer attributes it to the subsequent invasion of the English, then a pagan people, that the recollection of the places, sanctified by these Martyrdoms, has been lost and so little honour paid to their memory. It may be added, that, according to one tradition, a thousand of these Christians were overtaken in their flight near Lichfield and cruelly massacred and that the name of Lichfield, or Field of the Dead, is derived from them.
Martyrs of Ethiopia – 3 Saints: A group of Christians Martyred together for their faith. We know the names of three – Auriga, Claudia and Rutile.
Martyrs of Jerusalem – 2 Saints: A group of Christians Martyred together for their faith. We know the names of two – Stephen and Vitalis.
Martyrs of Lichfield: Many Christians suffered at Lichfield (aka Lyke-field, meaning field of dead bodies), England in the persecutions of Diocletian. Though we know these atrocities occurred, we do not know the names of the Saints and we honour them as a group. Their Martyrdom occurred in 304 at Lichfield, England.
Martyrs of Piacenza: A group of Christians who died together for their faith in the persecutions of Diocletian. No details about them have survived. They were Martyred on the site of Church of Madonna di Campagna, Piacenza, Italy.
Martyrs of Puy – 4 Saints: Missionaries, sent by Saint Fronto of Périgueux to the area of Puy, France. Tortured and Martyred by local pagans. We know the names – Frontasius, Severinus, Severian and Silanus. They were beheaded in Puy (modern Puy-en-Velay), France and buried together in the Church of Notre Dame, Puy-en-Velay by Saint Fronto, their bodies laid out to form a cross.
Martyrs of Syrmium – 7 Saints: Group of Christians Martyred together, date unknown. We know the names of seven – Acutus, Artaxus, Eugenda, Maximianus, Timothy, Tobias and Vitus – but very little else. This occurred in the 3rd or 4th century at Syrmium, Pannonia (modern Sremska Mitrovica, Serbia).
Martyrs of Tomi – 3 Saints: Three brothers, all Christian soldiers, in the Imperial Roman army and all three Martyred in the persecutions of Emperor Licinius Licinianus. We know their names – Argeus, Marcellinus and Narcissus – but little else. They were Martyred in 320 at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
Notre-dame de Montaigu-Zichem / Our Lady of Sichem / Our Lady of Montaigu (474) – 3 January:
The Shrine in Brabant in the Duchy of Louvain, is a replacement of the one below Mount Garizim, Israel. Hadrian restored the temple on Mount Garizim and dedicated it to Jupiter. A small Christian community settled there and on several occasions they suffered greatly at the hands of the pagans. In 474 the Emperor, to avenge an unjust attack on the community, gave Mount Garizim to the Christians, who built on it a Church dedicated to the Blessed Virgin. After the Mohammedan conquest, Christianity practically disappeared from the district. The French made amends by erecting a Shrine to Mary in the Duchy of Louvain. The ancient Statue of Our Lady of Sichem, or as Our Lady of Montaigu-Zichem,which is the title more commonly used today, has been venerated in Belgium from very early times. The Mother of God rewarded the faithful magnanimously for their pious attention. According to legend, a shepherd boy originally found the Statue of Our Lady after it had apparently fallen from a niche cut in an old oak tree. The Statue was mysteriously too heavy for him to lift alone, so he ran to find his master, and have him return to help him replace the statue in its place in the old oak. It is said that in 1306 the Blessed Virgin Mary moved the hearts of the people by causing four drops of blood to flow from the eyes of the Statue. This revived the faith of the people and increased their fervour. A small Chapel was built beneath the tree, which was rebuilt in 1602 and the dedication of Our Lady of Sichem took place in the year 1604 by the Archbishop of Mechlin, Mathias Hovius. From that time forward, there were many miracles as Our Lady seemed to demonstrate her appreciation by granting many favours. The Statue was soon venerated as miraculous, and there have been many pilgrimages to the site during the centuries, continuing even until this day.
Bl Arnold Wala St Athanasius of Cilicia St Bertilia of Mareuil St Bertille of Thuringia St Blitmund of Bobbio (Died 660) Monk, Abbot St Constant of Gap St Cyrinus of Cyzicus St Daniel Himmerod the Younger Bl Daniel of Padua St Eustadius St Finlugh St Fintan of Doon St Florentius of Vienne St Florentius of Vienne the Martyr
Bl Gerard Cagnoli St Gordius of Cappadocia St Imbenia St Kuriakose Elias Chavara St Lucian of Lentini St Melorius St Peter of Palestine St Primus of Cyzicus St Salvator of Belluno St Theogenes of Cyzicus St Theonas St Theopemptus of Nicomedia St Wenog Bl William Vives St Zosimus of Cilicia
Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
Our Morning Offering – 2 January – “Month of the Most Holy Name of Jesus” and the Feast of the Holy Name celebrated today (Feast 3 January)
Jesu, Dulcis Memoria Prayer, Poem, Hymn By St Bernard of Clairvaux (1090-1153) Doctor Mellifluous Trans. Fr Edward Caswell C.Orat. (1814-1878)
Jesus, the very thought of Thee With sweetness fills the breast! Yet sweeter far Thy face to see And in Thy presence rest. No voice can sing, no heart can frame, Nor can the memory find, A sweeter sound than Jesus’ Name, The Saviour of mankind. O hope of every contrite heart! 0 joy of all the meek! To those who fall, how kind Thou art! How good to those who seek! But what to those who find? Ah! this Nor tongue nor pen can show The love of Jesus, what it is, None but His loved ones know. Jesus! our only hope be Thou, As Thou our prize shall be; In Thee be all our glory now, And through eternity. Amen
Jesu, Dulcis Memoria is a celebrated 12th century prayer/hymn by St Bernard of Clairvaux (1090-1153), Doctor Mellifluous. The entire hymn has some 42 to 53 stanzas depending upon the translation. Parts of this hymn are used for the Feast of the Holy Name of Jesus on 3 January.
Thought for the Day – 3 January – The Name, the Heart and the Blood
A name represents that person, his or her identity. According to Matthew 1:21, Joseph was directed by an angel to call Mary’s son “Jesus,” a name that means “God saves.” This is Jesus’ identity. He is the Saviour of the world. As such His Name is “above every name” and is the name at which “every knee should bend” (Philippians 2:9-10). Moreover, according to a speech that St Peter gave in front of the Sanhedrin, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved” (Acts: 4:12). The Name of Jesus says it all and is all-powerful. It’s a prayer in itself.
As Jesus can be represented by His Name, so He is also represented by His Heart. The heart is the centre of a person, that person’s deepest interior or identity. Thus devotion to the Name of Jesus goes with devotion to the Sacred Heart of Jesus. Jesus fulfilled the Name given to Him when He suffered and died on the cross, when His Heart was pierced so that Blood and Water, the sacramental life of the Church, would flow forth and save the world.
Devotion to Jesus’ Name and Heart includes devotion to His Precious Blood. These three go together: the Name, the Heart, and the Blood. In fact, Saint John XXIII wrote about this in a 30 June 1960 letter entitled “On Promoting Devotion to the Most Precious Blood of our Lord Jesus Christ.” He wrote:
“We judge it most timely to call our beloved children’s attention to the unbreakable bond which must exist between the devotions to the Most Holy Name and Most Sacred Heart of Jesus — already so widespread among Christians — and devotion to the incarnate Word’s Most Precious Blood, ‘shed for many, to the remission of sins.’ “Suffice it to recall the spiritual favours that our predecessors from the sixteenth century on have attached to practising devotion to the Most Holy Name of Jesus, which in the previous century St Bernardine of Siena untiringly spread throughout Italy. No less striking, are the benefits the popes have attached to practicing devotion to the Most Sacred Heart of Jesus, whose rise and spread owe so much to the revelations of the Sacred Heart to St Margaret Mary Alacoque. So highly have all the popes regarded this devotion that again and again in their official acts they have expounded its nature, defended its validity, promoted its practice.
“Likewise the devotion to the Most Precious Blood, which owes its marvelous diffusion to the 19th-century Roman priest, St Gaspar del Bufalo, has rightly merited the approval and backing of this Apostolic See.
“Amid today’s most serious and pressing spiritual needs, may this latest exercise of that ‘care for all the churches’ proper to our sovereign office awaken in Christian hearts a firm conviction about the supreme abiding effectiveness of these three devotions.”
Jesus—the Name, the Heart, and the Blood that flowed from it to save the world—all represent the Person. May the Name of Jesus be reverenced and honoured at all times and places world without end. Amen
Apostles of Prayer – Fr James Kubicki SJ
LORD JESUS CHRIST, SON OF GOD, HAVE MERCY ON ME A SINNER
Our Morning Offering – 3 January – The Feast of the Most Holy Name of Jesus
Jesu, Dulcis Memoria is a celebrated 12th century hymn by St Bernard of Clairvaux (1090-1153), Doctor Mellifluous. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn are used for the Feast of the Holy Name of Jesus.
Hymn or Prayer Jesu, Dulcis Memoria By St Bernard of Clairvaux (1090-1153)
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing,
no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus’ Name,
The Saviour of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find?
Ah! this Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shall be;
In Thee be all our glory now,
And through eternity.
Amen
Holy Mother Church reveals to us the greatness of His name. It was on the occasion of the rite of Circumcision that a name was given to children among Jews, eight days after birth. So the Church uses the same Gospel as that of the Feast of the Circumcision and dwells on the second part which tells us that “the Child was called Jesus” (Gospel), “as God had bid that He should be called” (Collect). This name means Saviour, for “there is no other name given to men whereby we must be saved” (Epistle).
The name Jesus comes from the Greek Iesous which was derived from the Aramaic, Yeshu. It means “Yaweh is salvation.” The name was not unique, even in biblical times, and today it is common in Arabic-speaking East and in Spanish-speaking countries. From apostolic times the name has been treated with the greatest respect, as honour is due the name which represents Our Lord, Himself.
Our Lord Himself solemnly promises that whatever we ask the Father in His Name, we shall receive. God never fails to keep His word. When, therefore, we say, “Jesus,” let us ask God for all we need with absolute confidence of being heard. For this reason, the Church ends her prayer with the words, “through Jesus Christ,” which gives the prayer a new and Divine efficacy. But the Holy Name is something still greater.
Each time we say, “Jesus,” we give God infinite joy and glory, for we offer Him all the infinite merits of the Passion and Death of Jesus Christ. St Paul tells us, that Jesus merited the Name Jesus by His Passion and Death. “The Holy Name of Jesus is, first of all, an all-powerful prayer. Our Lord Himself solemnly promises, that whatever we ask the Father in His Name, we shall receive. God never fails to keep His word. Each time we say “Jesus,” it is an act of perfect love, for, we offer to God, the infinite love of Jesus”…St Alphonsus Liguori (1696-1787) Doctor of the Church
The Holy Name of Jesus saves us from innumerable evils and delivers us especially from the power of the devil, who is constantly seeking to do us harm. The Holy Name of Jesus gradually fills our souls with a peace and joy we never had before. The Holy Name of Jesus gives us strength that our sufferings become light and easy to bear.
Anyone who is finding it hard to pray, or experiencing the ”desert” in their lives, can benefit from simply praying the Holy Name of Jesus. The loving invocation of the Holy Name can also be an effective way to make reparation to Our Blessed Lord for the atmosphere of blasphemy and irreligion which prevails generally today and remember, that although now fallen into obscurity in many countries, Catholics always bow their heads at the name of Jesus!
The origin of this feast is traced to the sixteenth century, when it was celebrated by the Franciscan Order. The devotion developed through the construction of special altars dedicated to the Holy Name of Jesus. St Bernadine of Siena OFM (1380-1444) painted a wooden tablet with the Monogram of the Holy Name of Jesus – IHS – surrounded by the rays of the sun to help spread the devotion far and wide.
In 1721 the Church, under the rule of Pope Innocent XIII, made the keeping of this solemnity universal. It is the central feast of all the mysteries of Christ the Redeemer, it unites all the other feasts of the Lord, as a burning glass focuses the rays of the sun in one point, to show what Jesus is to us, what He has done, is doing and will do for mankind. Such joy Catholics are given, with this feast celebrated for an entire month – thus enabling constant reinforcement and reminders of our devotion.
The Office and the Mass composed by Bernardine dei Busti (died 1500) were approved by Sixtus IV. The feast was officially granted to the Franciscans on 25 February 1530 and spread over a great part of the Church. The Office used at present is nearly identical with the Office of Bernardine dei Busti. The hymns “Jesu dulcis memoria,” “Jesu Rex admirabilis,” “Jesu decus angelicum,” are ascribed to St Bernard of Clairvaux (1090-1153), Doctor of the Church.
The Catechism of the Catholic Church reminds us
”The invocation of the Holy Name of Jesus is the simplest way of praying always. When the Holy Name is repeated often by a humbly attentive heart, the prayer is not lost by heaping up empty praises but holds fast to the Word and ”brings forth fruit with patience” (Luke 8:15). This prayer is possible at all times because it is not one occupation among others but the only occupation – that of loving God which animates and transfigures every action in Christ Jesus” (CCC 2668).
Last year I posted the little booklet “The Wonders of the Holy Name by Fr Paul O’Sullican. You open the category “The Holy Name” and the posts will be there. I think there were 14 posts in total, so it will take you a few days to go through them.
St Pope Antherus
Bl Arnold Wala
St Athanasius of Cilicia
St Bertilia of Mareuil
St Bertille of Thuringia
St Blitmund of Bobbio
St Constant of Gap
St Cyrinus of Cyzicus
St Daniel Himmerod the Younger
Bl Daniel of Padua
St Eustadius
St Finlugh
St Fintan of Doon
St Florentius of Vienne
St Florentius of Vienne the Martyr
St Genevieve
Bl Gerard Cagnoli
St Gordius of Cappadocia
St Imbenia
St Kuriakose Elias Chavara
St Lucian of Lentini
St Melorius
St Peter of Palestine
St Primus of Cyzicus
St Salvator of Belluno
St Theogenes of Cyzicus
St Theonas
St Theopemptus of Nicomedia
St Wenog
Bl Bl William Vives
St Zosimus of Cilicia
—
Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
May you be Blessed today on the Memorial of the Most Holy Name of Jesus
3 January 2018
The name of Jesus is the glory of preachers
From a sermon by Saint Bernardine of Siena, priest (Sermo 49, De glorioso Nomine Iesu Christi, cap 2: Opera omnia, 4. 505-506) – Prepared by the Spiritual Theology Department of the Pontifical University of the Holy Cross
“The name of Jesus is the glory of preachers because the shining splendour of that name causes His word to be proclaimed and heard. And how do you think such an immense, sudden and dazzling light of faith came into the world, if not because Jesus was preached? Was it not through the brilliance and sweet savour of this name that God called us into His marvelous light? When we have been enlightened and in that same light behold the light of heaven, rightly may the apostle Paul say to us: Once you were darkness, but now you are light in the Lord; walk as children of light.
So this name must be proclaimed, that it may shine out and never be suppressed. But it must not be preached by someone with sullied mind or unclean lipsbut stored up and poured out from a chosen vessel. That is why our Lord said of Saint Paul: He is a chosen instrument of mine, the vessel of my choice, to carry my name before the Gentiles and kings and the sons of Israel. In this chosen vessel there was to be a drink more pleasing than earth ever knew, offered to all mankind for a price they could pay, so that they would be drawn to taste of it. Poured into other chosen vessels, it would grow and radiate splendour. For our Lord said: He is to Carry my name.
When a fire is lit to clear a field, it burns off all the dry and useless weeds and thorns. When the sun rises and darkness is dispelled, robbers, night-prowlers and burglars hide away. So when Paul’s voice was raised to preach the Gospel to the nations, like a great clap of thunder in the sky, his preaching was a blazing fire carrying all before it. It was the sun rising in full glory. Infidelity was consumed by it, false beliefs fled away and the truth appeared like a great candle lighting the whole world with its brilliant flame.
By word of mouth, by letters, by miracles and by the example of his own life, Saint Paul bore the name of Jesus wherever he went. He praised the name of Jesus at all times but never more than when bearing witness to his faith. Moreover, the Apostle did indeed carry this name before the Gentiles and kings and the sons of Israel as a light to enlighten all nations. And this was his cry wherever he journeyed: The night is passing away, the day is at hand. Let us then cast off the works of darkness and put on the armour of light; let us conduct ourselves honourably as in the day. Paul himself showed forth the burning and shining light set upon a candlestick, everywhere proclaiming Jesus, and Him crucified.
And so the Church, the bride of Christ strengthened by his testimony, rejoices with the psalmist, singing: 0 God, from my youth you have taught me, and I still proclaim your wondrous deeds. The psalmist exhorts her to do this, as he says, Sing to the Lord and bless his name, proclaim his salvation day after day. And this salvation is Jesus, her saviour.” (Psalm 96:2)
Prayer
Father,
you gave St Bernardine a special love
for the holy name of Jesus.
By the help of his prayers,
may we always be alive with the spirit of Your love.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever.
Today the Church celebrates the optional memorial of the Most Holy Name of Jesus. The Church reveals to us the wonders of the Incarnate Word by singing the glories of His name. The name of Jesus means Saviour; it had been shown in a dream to Joseph together with its meaning and to Our Lady at the annunciation by the Archangel Gabriel.
Devotion to the Holy Name is deeply rooted in the Sacred Scriptures, especially in the Acts of the Apostles. It was promoted in a special manner by St Bernard, St Bernardine of Siena, St John Capistrano and by the Franciscan Order. It was extended to the whole Church in 1727 during the pontificate of Innocent XIII. The month of January has traditionally been dedicated to the Holy Name of Jesus.
This feast marks no progress in the development of the Church year. It merely embellishes the occasion just observed when the Child received the Name Jesus as had been foretold by the angel. The feast is meant to impress on us Christians the dignity of the Holy Name. It is a relatively new feast, stemming out of devotional piety. Nevertheless, it is not difficult to find in it some liturgical or ancient Christian dogma. What did a name signify originally? The name should express the nature of a thing. Thus Adam in paradise gave the animals names in accordance with their being. Among the Jews God’s name expressed His essence, Yahweh, i.e., I (alone) am who am (and cause all else to be). The Jews had the highest respect for the name of God, a reverence that finds continuation in the Our Father: “Hallowed be Thy Name.”
Persons who played prominent roles in the history of salvation often received their names from God Himself. Adam — man of the earth; Eve — mother of all the living; Abraham — father of many nations; Peter — the rock. The Saviour’s precursor was given the name God assigned him. According to divine precedent, then, the name of the Redeemer should not be accidental, of human choosing but given by God Himself. For His name should express His mission. We read in Sacred Scripture how the angel Gabriel revealed that name to Mary: “You shall call His name Jesus.” And to St Joseph the angel not merely revealed the name but explained its meaning: “You shall call His name Jesus, for He shall save His people from their sins.” The Messiah should not only be the saviour, but should be called Saviour. With Jesus, therefore, the name actually tells the purpose of His existence. This is why we must esteem His name as sacred. Whenever we pronounce it, we ought to bow our heads; for the very name reminds us of the greatest favor we have ever received, salvation.
Excerpted from The Church’s Year of Grace, Pius Parsch
Feast of the Most Holy Name of Jesus (Optional Memorial) – moved to 3 January
The Titular Feast of the Society of Jesus
—
St Pope Antherus
Bl Arnold Wala
St Athanasius of Cilicia
St Bertilia of Mareuil
St Bertille of Thuringia
St Blitmund of Bobbio
St Constant of Gap
St Cyrinus of Cyzicus
St Daniel Himmerod the Younger
Bl Daniel of Padua
St Eustadius
St Finlugh
St Fintan of Doon
St Florentius of Vienne
St Florentius of Vienne the Martyr
St Genevieve
Bl Gerard Cagnoli
St Gordius of Cappadocia
St Imbenia
St Kuriakose Elias Chavara
St Lucian of Lentini
St Melorius
St Peter of Palestine
St Primus of Cyzicus
St Salvator of Belluno
St Theogenes of Cyzicus
St Theonas
St Theopemptus of Nicomedia
St Wenog
Bl Bl William Vives
St Zosimus of Cilicia
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Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
AnaStpaul 
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