Quote/s of the Day – 27 October – Readings: Romans 8: 26-30; Psalm 13: 4-6; Luke 13: 22-30
“And people will come from the east and the west and from the north and the south …”
Luke 13:29
“It becomes no man to nurse despair but, in the teeth of clenched antagonisms, to follow up the Worthiest [One] till he die.”
St Alfred the Great (859-899) King
“A good man is not a perfect man; a good man is an honest man, faithful and unhesitatingly responsive to the Voice of God in his life.”
St John Fisher (1469-1535) Bishop, Martyr
“Just as speech has been given to men to be the interpreter of their feelings and desires, so it is through the conscience, that God teaches us, what He judges of everything and what He expects of each one of us. This divine Voice forms various interior words, to express various lessons and the different orders, that it pleases God to give to His creature. It is the bond of communication that the Lord desires to have with us and the most usual organ he makes use of, to touch our hearts and open to us His own.”
One Minute Reflection – 27 October – “Month of the Holy Rosary” – Readings: Romans 8: 26-30; Psalm 13: 4-6; Luke 13: 22-30 and the Memorial of Saint Elesbaan of Ethiopia (Died c 555) King of Ethiopia, Confessor
“And people will come from the east and the west and from the north and the south …” – Luke 13:29
REFLECTION – Those who approach God, leaning on Him with a desire to be saved, are saved indeed. For it is divine inspiration that enables them to conceive this desire for salvation and they come to knowledge of Truth enlightened by Him who calls them. They are indeed children of promise, the reward of faith, the spiritual descendants of Abraham, “a chosen race, a holy priesthood” (1 Pt 2:9), foreknown from long ago and predestined for eternal life. … Through the mediation of Isaiah, our Lord makes known His grace to us, to make new creatures of us all – “See, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers …)for my chosen people to drink, the people whom I formed for myself that they might announce my praise” And elsewhere …) “To me every knee shall bend, by me every tongue shall swear” (Is 43:19 f; 45:23).
There is no question but that all this will come to pass because God’s foreknowledge never fails nor do His plans alter, His will is ever active and His promises cannot be mistaken. Therefore, all those to whom these words refer shall be saved. For He sets His laws in their consciences and with His finger He writes them in their hearts (Rom 2:15). They gain access to knowledge of God, not under the influence of human teaching but the guidance of the best of masters – “Therefore, neither the one who plants nor the one who waters is anything but only God, who causes the growth” (1 Cor 3:7). …It is given to them all to have a changed heart and just judgement together with an upright will. God brings fear to birth in these people so that they may be instructed in His commandments. … They rejoice in the power of His mercy and all the miracles He has done, for God has chosen them and made them His children, heirs of the new covenant (Jr 31:31).” – St Prosper of Aquitaine (Died c 460) Lay Theologian, Writer and disciple of St Augustine (he was the first continuer of St Jerome’s Universal Chronicle) – (The Summons to All People)
PRAYER – Shed Your clear light on our hearts, Lord, so that walking continually in the way of Your commandments, we may never be deceived or misled. Grant that the prayers of our Blessed Mother, who always holds Your Light up for others to see by, give us strength. Through Jesus Christ, with the Holy Spirit, God forever, amen.
Thought for the Day – 30 October – Wednesday of the Thirtieth Week in Ordinary Time, Year , Gospel: Luke 13:22–30
And someone said to him, “Lord, will those who are saved be few?” … Luke 13:23
“Easy circumstances are generally thought a special happiness, it is thought a great point to get rid of annoyance or discomfort of mind and body, it is thought allowable and suitable, to make use of all means available, for making life pleasant.”
“We build ourselves houses, in which the flesh may enjoy its lust
and the eye its pride.”
Saint John Henry Newman (1801-1890)
“Such advice is especially suitable to an age like this, when there is an effort on all hands to multiply comforts and to get rid of the daily inconveniences and distresses of life.
Alas! my brethren, how do you know, if you avail yourselves of the luxuries of this world without restraint but that you are only postponing and increasing by postponing, an inevitable chastisement?
How do you know but that, if you will not satisfy the debt of daily sin now, it will hereafter come upon you with interest? See whether this is not a thought, which would spoil that enjoyment, which even religious persons are apt to take in this world’s goods, if they would but admit it.
It is said that we ought to enjoy this life as the gift of God.
Easy circumstances are generally thought a special happiness, it is thought a great point, to get rid of annoyance, or discomfort, of mind and body, it is thought allowable and suitable, to make use of all means available, for making life pleasant. We desire and confess we desire, to make time pass agreeably and to live in the sunshine. All things harsh and austere are carefully put aside. We shrink from the rude lap of earth and the embrace of the elements and we build ourselves houses in which the flesh may enjoy its lust and the eye its pride.
We aim at having all things at our will.
Cold and hunger and hard lodging and ill usage and humble offices and mean appearance, are all considered serious evils.
And thus year follows year, tomorrow as today, till we think that this, our artificial life, is our natural state and must and ever will be.”
One Minute Reflection – 30 October – Wednesday of the Thirtieth Week in Ordinary Time, Year , Gospel: Luke 13:22–30
“Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be able…”…Luke 13:24.
REFLECTION – “Jesus is the door. It is a narrow door but always wide open to everyone. It is narrow not because it is oppressive but so as to prohibit the entry of pride which bloats us. To go along this path, one must pass through a door. But where is the door? What is it like? Who is the door? Jesus himself is the door (cf. Jn 10,9). He himself says it, ‘I am the door’ in John’s Gospel. He leads us in communion with the Father, where we find love, understanding and protection. …
… The door of God’s mercy is narrow but always wide open, wide open for everyone! God has no favourites but always welcomes everyone, without distinction. A door, that is narrow to restrict our pride and our fear. Open because God welcomes us without distinction. And the salvation that He gives us is an unceasing flow of mercy…which breaks down every barrier and opens up surprising perspectives of light and peace. The narrow but always open door…” … Pope Francis 21 August 2016
PRAYER – Shed Your clear light on our hearts, Lord, so that walking continually in the way of Your commandments, we may never be deceived or misled. Grant that the prayers of the Virgin Mary, merciful Mother, we ask help so that we seize the opportunities that the Lord gives us to cross the threshold of faith. Through Jesus Christ, with the Holy Spirit, God forever, amen.
Thought for the Day – 25 August – 21st Sunday of the Year in Ordinary Time, Year C, Gospel: Luke 13:22–30
“Strive to enter in by the narrow door.”
St Cyril of Alexandria (376-444) Father & Doctor
This reply may seem perhaps to wander from the scope of the question. The man wanted to learn whether there would be few who are saved but He explained to him the way whereby he might be saved himself. He said, “Strive to enter in by the narrow door.” What do we answer to this objection? … It was a necessary and valuable thing to know how a man may obtain salvation. He is purposely silent to the useless question. He proceeds to speak of what was essential, namely, of the knowledge necessary for the performance of those duties by which people can enter the narrow door.
I now consider it my duty to mention why the door to life is narrow. Whoever would enter must first, before everything else, possess an upright and uncorrupted faith and then a spotless morality, in which there is no possibility of blame, according to the measure of human righteousness. One who has attained to this in mind and spiritual strength will enter easily by the narrow door and run along the narrow way. “Wide is the door and broad the way that brings down many to destruction.” What are we to understand by its broadness? It means an unrestrained tendency toward carnal lust and a shameful and pleasure-loving life. It is luxurious feasts, parties, banquets and unrestricted inclinations to everything that is condemned by the law and displeasing to God. A stubborn mind will not bow to the yoke of the law. This life is cursed and relaxed in all carelessness. Thrusting from it the divine law and completely unmindful of the sacred commandments, wealth, vices, scorn, pride and the empty imagination of earthly pride spring from it. Those who would enter in by the narrow door must withdraw from all these things, be with Christ and keep the festival with Him.”
(Commentary on Luke, Homily 9)
May we call upon our Mother Mary as Ianua Caeli, Heaven’s Gate, to guide us in our daily choices and take us to the path that leads to ‘Heaven’s Gate.’ Amen
Quote/s of the Day – 25 August – 21st Sunday of the Year in Ordinary Time, Year C, Gospel: Luke 13:22–30
“The Narrow Door”
“In the difficulties which are placed before me, why should I not act like a donkey? When one speaks ill of him – the donkey says nothing. When he is mistreated – he says nothing. When he is forgotten – he says nothing. When no food is given him – he says nothing. When he is made to advance – he says nothing. When he is despised – he says nothing. When he is overburdened – he says nothing. The true servant of God must do likewise and say with David: “Before Thee I have become like a beast of burden.”
St Alphonsus Rodriguez SJ (1532-1617)
“All, can enter eternal life but for everyone, the door is narrow. They are not privileged. The path to the eternal life is open to all but it is narrow because it’s demanding, asks for commitment, abnegation and the mortification of selfishness.”
“To pass through the narrow gate, means we must commit ourselves to being small, that is humble of heart like Jesus, like Mary, His and our mother.”
“True friendship with Jesus is expressed in how one lives, in the goodness of one’s heart, in one’s humility, kindness and mercy, in one’s love for justice and truth, in one’s sincere commitment to peace and reconciliation. This, we might say, is the ‘identity card’ that qualifies us as true ‘friends,’ it is the ‘passport’ that will let us enter eternal life.”
Pope Benedict XVI
Angelus, 26 August 2007
“The whole of our life must pass through the narrow door which is Christ.”
One Minute Reflection – 31 October – Today’s Gospel: Luke 13:22–30 – Wednesday of the Thirtieth Week in Ordinary Time, Year B and the Memorial of St Alphonsus Rodriguez SJ (1532-1617)
“Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be able…”…Luke 13:24.
REFLECTION – “Strive to enter in by the narrow door.” This reply may seem perhaps to wander from the scope of the question. The man wanted to learn whether there would be few who are saved but He explained to him the way whereby he might be saved himself. He said, “Strive to enter in by the narrow door.” What do we answer to this objection? … It was a necessary and valuable thing to know how a man may obtain salvation. He is purposely silent to the useless question. He proceeds to speak of what was essential, namely, of the knowledge necessary for the performance of those duties by which people can enter the narrow door.
I now consider it my duty to mention why the door to life is narrow. Whoever would enter must first, before everything else, possess an upright and uncorrupted faith and then a spotless morality, in which there is no possibility of blame, according to the measure of human righteousness. One who has attained to this in mind and spiritual strength will enter easily by the narrow door and run along the narrow way.
“Wide is the door and broad the way that brings down many to destruction.” What are we to understand by its broadness? It means an unrestrained tendency toward carnal lust and a shameful and pleasure-loving life. It is luxurious feasts, parties, banquets and unrestricted inclinations to everything that is condemned by the law and displeasing to God. A stubborn mind will not bow to the yoke of the law. This life is cursed and relaxed in all carelessness. Thrusting from it the divine law and completely unmindful of the sacred commandments, wealth, vices, scorn, pride and the empty imagination of earthly pride spring from it. Those who would enter in by the narrow door must withdraw from all these things, be with Christ and keep the festival with him.”…St Cyril of Alexandria (376-444) Father & Doctor (Commentary on Luke, Homily 9
PRAYER – Shed Your clear light on our hearts, Lord, so that walking continually in the way of Your commandments, we may never be deceived or misled. Grant that the prayers of our Blessed Mother and St Alphonsus Rodriguez, who always held Your Light up for others to see by, give us strength. Through Jesus Christ, with the Holy Spirit, God forever, amen.
AnaStpaul 
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