Our Morning Offering – 11 October – Feast of the Divine Maternity
Mother of Salvation, Blessed Lady By Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mother of Salvation, Blessed Lady, you are the Mother of Justification and those who are justified; the Mother of Reconciliation and those who are reconciled; the Mother of Salvation and those who are saved. What a blessed trust and what a secure refuge! The Mother of God is our Mother. The Mother of the One in Whom alone, we hope and Whom alone, we fear, is our Mother! … The One Who partook of our nature and by restoring us to life, made us children of His Mother, invites us by this grace, to proclaim that we are His brothers and sisters. Therefore, our Judge, is also our Brother. The Saviour of the world, is our Brother. Our God has become – through Mary – our Brother! Anen
Quote/s of the Day – 1 January – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of the Lord
“If anyone does not believe that Holy Mary is the Mother of God, such a one is a stranger to the Godhead.”
St Gregory of Nazianzen (330-390) Father & Doctor of the Church
“That anyone could doubt, the right of the holy Virgin to be called the Mother of God, fills me with astonishment. Surely, she must be the Mother of God, if our Lord Jesus Christ is God and she gave birth to Him!”
St Cyril of Alexandria (376-444) Father and Doctor
“Having confidence in you, O Mother of God, I shall be saved. Being under you protection, I shall fear nothing. With your help, I shall give battle to my enemies and put them to flight, for devotion to you, is an arm of Salvation.”
St John Damascene (676-749) Father and Doctor of the Church
“What shall we say, brethren? Is she not our mother? Certainly, brethren, she is in truth our mother. Through her we are born, not to the world but to God.”
But Mary kept all these things, pondering them in her heart. … Luke 2:19
REFLECTION – “Is not Mary the Mother of Christ? Then she is our Mother also. And we must in truth hold that Christ, the Word made Flesh, is also the Saviour of mankind. He had a physical body like that of any other man and again, as Saviour of the human family, He had a spiritual and mystical body, the society, namely, of those who believe in Christ. “We are many, but one sole body in Christ” (Rom. xii., 5). Now the Blessed Virgin did not conceive the Eternal Son of God, merely in order, that He might be made man taking His human nature from her but, also in order, that by means of the nature assumed from her, He might be the Redeemer of men. For which reason, the Angel said to the Shepherds: “To-day there is born to you a Saviour who is Christ the Lord” (Luke 2:11). Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said to have also carried, all those whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head. Hence, though in a spiritual and mystical fashion, we are all children of Mary and she is Mother of us all. … If then, the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Col 1:18), may transfuse His gifts into us, His members and above all, that of knowing Him and living through Him (I John 4:9)?” – Saint Pius X (1835-1914) – Pope from 1903 to 1914 – Encyclical “Ad diem illum laetissimum” §10-11
PRAYER – God, our Father, since You gave mankind a Saviour through the blessed Mary, virgin and mother and a heavenly mother through our Saviour, grant that we may feel the power of her intercession, when she pleads for us with Jesus Christ, Your Son, the author of life, who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Mother of God
Moments with Saint Pope John XXIII (1881-1963)
“My thoughts turn once more the words of the humble daughter of Israel who still speaks for our own hearts and lips, words which we repeat with enthusiasm to the blessed Mother of Jesus, who is our own Mother too – “Beata, beata viscera Mariae Virginis quae portaverunt, AEtern Patris Fillium!”“O blessed indeed the womb that bore you!
And, I place my confident trust in the reply of Jesus, which is the renewed assurance for you, children of the Catholic Church, that we may find here below on earth, a a pledge of our eternal happiness in heaven, prosperity, joy and peace, in proportion to our unconquerable fidelity to the teaching of the divine Word, always better understood and better guarded: “Blessed rather, are those who hear the word of God and keep it.”
O Mary, Mother of Jesus and our Mother too!
We hail you with this cry that all generations of men repeat, contemplating the mysteries of your life and the splendour of your Assumption.
Once more, we hail you as blessed, beata – intercede for us, O glorious Queen of the world and be ever mindful of us, particularly in the dangers and needs of this present hour!
O Jesus, Son of Mary, our Brother and our Saviour, by the mystery of the body and blood which you deigned to assume from the Virgin’s pure womb and which we today renew on our Altar, preserve for us, the gift of faith for the salvation of our souls, for the prosperity and greatness of our people and for the glory of Your name, which will be, at the same time, our glory and our joy, in this present life and in eternity, amen.”
Theological debate over Christ’s nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop’s refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!”….. ( Fr Don Miller, OFM)
“Mary is the Divine Page on which the Father wrote the Word of God, His Son.” … St Albert the Great (1206-1280) German; scientist, philosopher, theologian and Doctor of the Church
” What the Catholic faith believes about Mary is based on what it believes about Christ and what it teaches about Mary, illumines in turn, its faith in Christ” (CCC#487).
Holy Mary, Mother of God, pray for us!
Prayer to Our Lady of the Snows
Mary, Mother of God,
it is our Christian belief that all who fashion their lives in imitation of your Son, Jesus Christ
and have placed their hope in Him,
are gathered together in a communion of saints.
Those who have gone before us live in intimate communion with Christ.
You are the most eminent of them, for you were drawn into His life and being as no other.
You who gave Him human life followed Jesus, the Way, the Truth and the Life.
Mary, look at us.
Look at all who are centred on your Son.
At the present time some of His disciples are pilgrims on earth.
Others have died and are being purified, while still others are in glory,
contemplating ‘in full light, God Himself Triune and One, exactly as He is.
All of God’s people hunger to be intimately one with Him.
Mary, we are the wayfarers
and we hunger for this exchange of spiritual goods with you
who were so intimately close to Jesus Christ.
Your image, as protectress of the Roman people,
reminds us that you invite us to live in Christ.
Your arms embrace Jesus fully, effortlessly.
Jesus, whose burden is light and yoke is easy,
wishes to be as close to every individual as He is to you.
You are both wayfarer and guide to us wayfarers on our pilgrimage of faith.
Teach us, Mary, to embrace Christ fully, to make Him our Way, our Truth, our Life.
Teach us, Mary, to carry Christ to the world,
and, each in our own way, to give Him birth in the hearts of many.
Protect your people, Mary – protect your Church.
We ask this, as we ask all things, through Jesus Christ Our Lord,
in union with God our Father and the Holy Spirit,
one God forever and ever. Amen
The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church’s teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary’s role in the Church, Vatican II’s Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times.
We learn the great truth that Mary is the Mother of God from St. Luke’s Gospel, in the message given by the angel to Mary: “You are going to be the mother of a Son and you will call Him Jesus, and He will be called the Son of the Most High.” Once she said yes, the Holy Spirit created in her womb the human nature that God the Son would assume. Since motherhood is of the person and not of the nature alone and since Mary is the mother of Jesus, true God and true Man, then she is rightly called the Mother of God. After the angel had appeared to her and told her that she would be the mother of Jesus, the Blessed Virgin Mary visited Elizabeth. At Mary’s greeting Elizabeth said, “Why should this great thing happen to me, that my Lord’s mother comes to visit me?” [Lk 1:43]. The Holy Scriptures teach us that Jesus was both God and man. John writes: “The Word became flesh and lived among us” [Jn 1:14]. St. Paul refers to this event when he writes to the Galatians, “God sent forth His Son, born of a woman,” and as, “eternally begotten of the Father.” So Bible teaches that Mary was the mother of the God-Man Jesus, not in the sense that she gave birth to Jesus as God but in the sense that the Baby she bore had the nature of God and the nature of Man.
For centuries, Mary has been praised because she believed. She is Mother of God because of her faith in God. The Solemnity of Mary, Mother of God, celebrates Mary’s faith and trust in God alone. The Church wants us to imitate her faith.
AnaStpaul 
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