Posted in THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 22 April – On the Number of the Saved 2

Thought for the Day – 22 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

IV:2 On the Number of the Saved

Now because Christ knew that these words of His would be misinterpreted and understood in a false sense by both believers and unbelievers, on another occasion He accentuated and emphasised what He had already said concerning the small number of the Elect.
For when one of the disciples asked Him: “Lord, are they few who shall be saved?”
He answered and said: “Strive to enter by the narrow gate; for I say unto you, many shall seek to enter and shall not be able” (Luke xiii. 24).

Listen to the Words of the Divine Teacher. He bids us strive, take trouble, make use of all our powers, in order to enter unto the narrow gate.
And what is still more calculated to appal, He adds that many shall seek to enter and shall not be able!

If those who desire and endeavour to enter the Kingdom of Heaven, fail to do so, what will become of those who lead a careless, perhaps an Godless life and manifest no zeal, no interest in what concerns their eternal salvation?

We have already heard Christ declare 3 times, the number of the Elect is small; that in proportion to the great mass of mankind only a few will be saved.
And because He was aware that we should not take this weighty truth to heart, as we ought,, He reiterates it in yet more explicit language.

After He had told a rich man who came to Him, to leave all his possessions and follow Him and the man had gone away sorrowful, He said, addressing His disciples: “How hardly shall they who have riches enter into the Kingdom of God!?
And the disciples were astonished at His words.
But Jesus again answering saith: Children, how hard it is for them who trust in riches to enter into the Kingdom of God. It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the Kingdom of God. Then the disciples wondered the more, saying among themselves, Who then can be saved?
And Jesus looking on them saith: With men it is impossible but not with God; for all things are possible unto God” (Mark x. 23-27).

Truly these words, coming from the lips of our Divine Master, are enough to inspire us with profound alarm; they are almost enough to cause us to despair.
For they expressly tell us that the work of our salvation is a work of immense difficulty, an almost miraculous achievement and it is well-nigh impossible for poor humanity to enter into the Kingdom of Heaven.
It is in reality, as much of a miracle for a man to escape everlasting perdition and to attain eternal felicity, as it would be for one man, single-handed, to vanquish and put to flight, a whole army.

For all the powers of Hell are leagued, together with the wicked world, against us; all the powers of Hell put their forces in array in order to conquer and enslave everyone of us mortals.
And with the awful powers of darkness, the evil, crafty world makes common cause and the concupiscences of the flesh, do the same, for the purpose of completing our ruin!

Posted in THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem, The LAST THINGS

Thought for the Day – 21 April – On the Number of the Saved

Thought for the Day – 21 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

IV.1 On the Number of the Saved

IN the 3 previous Chapters it has been our pleasurable task to point out how beauteous the Celestial Paradise is, the size thereof and how great is the happiness enjoyed by the Redeeed.
And doubtless in the heart of each one of our readers, a fervent desire has arisen to gain admission to the realms of eternal light and become a partaker of its joys. Perhaps each one will feel sure that his hopes in this respect will be fulfilled.

It is, however, greatly to be feared that many will … forever be excluded from the Kingdom of Heaven, as this Chapter is intended to demonstrate. …
My only motive in writing this Chapter is to open the eyes of the reader and show him his danger. For were I not to do this, he might go blindly on the incorrect road and only become aware that it is the road to perdition, when it is too late to retrace his steps, when the hand of death draws the veil over his eyes.
Thereupon, I consider that I shall do the wanderer a service if I enlighten him as to the risk he is incurring and endeavour to direct his steps into the path to Heaven.

What does Christ say about the number of the Elect? His Words are these:
“Many are called but few are chosen.”
He repeats these words when He speaks of the guest who had not worn a wedding garment:
“Bind his hands and his feet, and cast him into the exterior darkness. For many are called but few chosen.”

Were nothing further to be found to this intent in the whole of the Scriptures, this passage could not fail to alarm us.
But there are many other similar instances of which I will quote a few.

In the Gospel of St Matthew, we read that Our Lord said:
“Enter ye in at the narrow gate, for wide is the gate and broad is the way which leadeth unto destruction and many there are, who go in thereat. How narrow is the gate and straight is the way, which leadeth unto life and few there are who find it” (Matt vii. 13).

Are not these words calculated to inspire us with anxiety and apprehension?
May we not be amongst those who go in at the wide gate, who walk on the broad road which ends in everlasting perdition?

In order that thou mayst better appreciate the meaning of Our Lord’s Words and perceive more clearly how few are the Elect, observe that Christ did not say that those were few in number who walked in the path to Heaven but there were but few, who found that narrow way.
“How narrow is the gate which leadeth unto life and few there are who find it.”

It is as if the Saviour intended to say: The path leading to Heaven is so narrow and so rough, it is so overgrown, so dark and difficult to discern that there are many who never find it, their whole life long. And those who do find it are exposed constantly to the danger of deviating from it, of mistaking their way and unwittingly wandering away from it because it is so irregular and over grown.
This St Jerome says, in his commentary on the passage in question. Again, there are some who when they are on the right road, hasten to leave it because it is so steep and toilsome.

There are also many who are enticed to leave the narrow way by the wiles and deceits of the devil and thus, almost imperceptibly to themselves, are led downwards to Hell.
From all that has been said we may gather that those are but few in number who find the way to Heaven and yet, fewer are those, who persevere in following it unto the end!