Our Morning Offering – 8 January – Within the Octave of Epiphany
Of the Father’s Love Begotten (Excerpt) By Prudentius, Aurelius Clemens (c 348-c 413) Trans. J M Neale (1818-1866)
Of the Father’s love begotten Ere the world began to be, He is Alpha and Omega, He the Source, the Ending he, Of the things that are, that have been, And that future years shall see Evermore and evermore.
Blessed was the day forever, When the Virgin, full of grace, By the Holy Ghost conceiving, Bore the Saviour of our race And the Babe, the world’s Redeemer, First revealed His Sacred Face Evermore and evermore.
Glory be to God the Father, Glory be to God the Son Glory be the Holy Ghost, Persons Three, yet Godhead One, Glory be from all creation While eternal ages run, Evermore and evermore.
Our Morning Offering – 4 January – Octave of the Holy Innocents – “The Month of the Most Holy Name of Jesus”
Salvete Flores Martyrum Hail, Ye Little Martyr Flowers By Prudentius (c 348 – c 413) (Aurelius Prudentius Clemens) The Renowned Poet
All Hail! ye infant Martyr flowers, Cut off in life’s first dawning hours. As rosebuds snap’t in temptest strife, When Herod sought Thy Saviours life.
Thou, tender flock of lambs, we sing, First victims slain for Christ Thy King. Beside the very altar, gay With palms and crowns, ye seem to play.
All honour, laud and glory be, O Jesu, Virgin-born, to Thee; All glory, as is ever meet, To Father and to Paraclete.
Salvete Flores Martyrum is the Office Hymn for Lauds on the Feast of the Holy Innocents (28 Dec). Its stanzas are drawn from Prudentius’ Epiphany Hymn, Cathemerinon and were first assembled in the 1568 Breviary of Pope Pius V.
Our Morning Offering – 6 August – The Transfiguration of Our Lord
Quicumque Christum Quaeritis All Ye Who would the Christ Descry By Prudentius (c 348 – c 413) (Aurelius Prudentius Clemens) The Renowned Poet
All you who would the Christ descry, Lift up your eyes to Him on high: There mortal gaze hath strength to see The token of His Majesty.
A wondrous sign we there behold, That knows not death nor groweth old, Sublime, most high, that cannot fade, That was ere earth and Heaven were made.
Here is the King the Gentiles fear, The Jews’ most mighty King is here, Promised to Abraham of yore, And to his seed forevermore.
‘Tis He the Prophets words foretold, And by their signs shown forth of old. The Father’s Witness hath ordained That we should hear with faith unfeigned.
Jesu, to Thee our praise we pay, To little ones revealed today, With Father and Blest Spirit One Until the ages’ course is done.
The Hymn Quicumque Christum quaeritis is the twelfth and last poem in the Cathemerino of Prudentius, originally written in honour of the Epiphany. Its 208 lines has furnished four hymns to the Roman Breviary, Latin below the image. On the Feast of the Transfiguration the verses are above are used. There is a short biography of Prudentius here: https://anastpaul.com/2020/01/08/quote-s-of-the-day-8-january-take-courage-it-is-i-and-bl-titus-zeman/
Quicumque Christum quaeritis, Uculos in altum tollite: Illic licebit visere Signum perennis glorias.
Illustre quiddam cernimus, Quod nesciat finem pati, Sublime, celsum, interminum, Antiquius ccelo et chao.
Hic ille Rex est Gentium, Populique Rex Judaici, Promissus Abraha patri, Ejusque in aevum semini.
Hunc et Prophetis testibus, Iisdemque signatoribus Testator et Pater jubet Audire nos, et credere.
Jesu, tibi sit gloria, Qui te revelas parvulis, Cum Patre et almo Spiritu In sempiterna saecula.
Our Morning Offering – 4 January – Christmas Weekday “Month of the Most Holy Name”
Of the Father’s Love Begotten (Excerpt) By Prudentius, Aurelius Clemens (c 348-c 413) Trans. J M Neale (1818-1866)
Of the Father’s love begotten Ere the world began to be, He is Alpha and Omega, He the Source, the Ending he, Of the things that are, that have been, And that future years shall see Evermore and evermore.
Blessed was the day forever, When the Virgin, full of grace, By the Holy Ghost conceiving, Bore the Saviour of our race And the Babe, the world’s Redeemer, First revealed His Sacred Face Evermore and evermore.
Glory be to God the Father, Glory be to God the Son Glory be the Holy Ghost, Persons Three, yet Godhead One, Glory be from all creation While eternal ages run, Evermore and evermore.
Aurelius Prudentius Clemens was a Roman Christian Poet, born in the Roman Province of Tarraconensis (now Northern Spain) in c 348. He probably died in the Iberian Peninsula some time after 405, possibly around 413. Prudentius practised law with some success and was twice Provincial Governor, perhaps in his native country. Towards the end of his life (possibly around 392) Prudentius retired from public life to become an ascetic, fasting until evening and abstaining entirely from animal food and writing poems, hymns and controversial works in defence of Christianity. Prudentius later collected the Christian poems written during this period and added a preface, which he himself dated 405. The poetry of Prudentius is influenced by early Christian authors, such as Tertullian and St Ambrose, as well as the Sacred Scriptures and the Acts of the Martyrs. His hymn Da, puer, plectrum – “Of the Father’s Love Begotten”) and the hymn for Epiphany O sola magnarum urbium (“Earth Has Many A Noble City”), both from the Cathemerinon, are still frequently in use today, although many others are too but perhaps less frequently..
Saint/s of the Day – 22 January – Saint Valerius of Saragossa (Died 315) Bishop of Saragossa, Spain from 290 until his death. Patronage – Saragossa.
There are few records of Valerius but tradition holds that he had a speech impediment, and that the Deacon, St Vincent of Saragossa, acted as his spokesman.
Both Valerius and Vincent suffered imprisonment under Diocletian. Vincent was Martyred at Valencia. Valerius was exiled for a time to a place called Enet, near Barbastro but is known to have been present at the Council Elvira, (c 306).
A chapel dedicated to him can be found at La Seo Cathedral in Saragossa. It includes a baroque entryway of gilded wood from the seventeenth century with scenes of the saints Valerius, Vincent, and Lawrence.
Statue of St Valerius at the Monastery of Santa María de Veruel, Spain
Vincent of Saragossa was one of the Church’s three most illustrious Deacons, the other two being Stephen and Lawrence. He is also Spain’s most renowned martyr. Ordained Deacon by St Valerius of Saragossa, he was taken in chains to Valencia during the Diocletian persecution and put to death. From legend we have the following details of his martyrdom. After brutal scourging in the presence of many witnesses, he was stretched on the rack but neither torture, nor blandishments, nor threats, could undermine the strength and courage of his faith. Next, he was cast on a heated grating, lacerated with iron hooks and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe.
After this he was placed on a soft bed in the hope that lenient treatment would induce apostasy, since torture had proven ineffective. But strengthened by faith in Christ Jesus and the hope of everlasting life, Vincent maintained an invincible spirit and overcame all efforts, whether by fire, sword, rack, or torture, to induce defection. He persevered to the end and gained the heavenly crown of martyrdom.
The Ambrosian Breviary has selected several verses of this long Poem, for one of its Hymns and there are offered to you.
O blessed Martyr! bless this day of thy feast, whereon the crown is given to thee, the Conquero and thou didst purchase it by thy blood.
This is the day which took thee from this dark world to heaven and restored thee in triumph to Christ, for thou hadst conquered thy torturer and thy judge.
Fellow now of the Angels, thou shinest in thy bright stole, which thou didst wash in the stream of thy blood, for thou wast the invincible witness of Christ.
Thou wast a levite of the holy tribe, a Minister of God’s altar, which is surrounded by its seven snow-white pillars and, by thy noble triumph, thou art a Martyr of Christ.
Thou alone, O doubly noble! didst bear away the palms of a double victory and wreathe two laurels for thy brow.
Conqueror, once, in the hard death thou didst endure and, then, after death, thou wast conqueror over the tyrant-thief and, with thy body alone, didst gloriously defeat him.
Oh! by thy chains and fires and hooks; by thy prison-chains; by the potsherds, strewed to enhance thy glory.
Assist us now and hear the humble prayers of thy suppliants and make intercession for us sinners at the throne of God. Amen.
To God the Father and to His Only Son and to the Holy Paraclete, be glory now and for all ages. Amen
Quote/s of the Day – 8 January – Third day after Epiphany, Readings: 1 John 4:11-18, Psalm 72:1-2, 10-13, Mark 6:45-52 and the Memorial of Blessed Titus Zeman SDB (1915-1969) Priest and Martyr
“They had all seen him and were terrified. But at once he spoke with them, “Take courage, it is I, be not afraid!” (Mark 6:50)
Prudentius (c 348 – c 413) (formally known as Aurelius Clemens Prudentius) comments on this verse from the Gospel proclaimed during today’s Mass:
Thus I by my loquacious tongue From the heaven of silence am led Into perils unknown and dark.
Not as Peter, disciple true, Confident in his virtue and faith, I am as one whose unnumbered sins Have shipwrecked on the rolling seas.
How easily can I be shipwrecked, One untaught in seafaring arts, Unless you, almighty Christ, Stretch forth Your hand with help divine.
(Against Symmachus, 2)
Aurelius Prudentius Clemens was a Roman Christian poet, born in the Roman province of Tarraconensis (now Northern Spain) in 348. He probably died in the Iberian Peninsula some time after 405, possibly around 413. Prudentius practised law with some success and was twice provincial governor, perhaps in his native country. Towards the end of his life (possibly around 392) Prudentius retired from public life to become an ascetic, fasting until evening and abstaining entirely from animal food and writing poems, hymns and controversial works in defence of Christianity. Prudentius later collected the Christian poems written during this period and added a preface, which he himself dated 405. The poetry of Prudentius is influenced by early Christian authors, such as Tertullian and St. Ambrose, as well as the Bible and the acts of the martyrs. His hymn Da, puer, plectrum (including “Corde natus ex parentis” – “Of the Father’s Love Begotten”) and the hymn for Epiphany O sola magnarum urbium (“Earth Has Many A Noble City”), both from the Cathemerinon, are still in use today.
“Even if I lose my life, I do not consider it a waste, knowing that at least one of those whom I have saved, has become a Priest to take my place.”
AnaStpaul 
You must be logged in to post a comment.