Thought for the Day – 12 April – Meditations with Antonio Cardinal Bacci (1881-1971)
“Our resurrection must begin in this life, however. Day-by-day, we must work hard for our spiritual resurrection. We should give this matter our special attention during Paschal time.
Our resurrection must be real and not apparent, like that of many people who celebrate Easter without any sincere intention of changing their lives. It should not be imperfect like that of Lazarus (Cf Jn 11:43) who rose for a while and died again but, perfect, like that of Jesus, over Whom death no longer has dominion (Cf Rom 6:9).
In other words, we must rise never again to die to sin which is the real death of the soul. We must rise also, to ascend higher and higher on the way of perfection and to carry out Our Lord’s command: “You, therefore, are to be perfect, even as your heavenly Father is perfect” (Mt 5:48).”
Thought for the Day – 14 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The First Glorious Mystery The Resurrection of Our Lord
“Do we wish to share also in the joy of the Resurrection of Jesus Christ? Let us imitate Mary. First of all, we must participate as she did in the sufferings of Christ. By meditating frequently on the Passion and Death of Christ, we can nourish in our hearts, an intense love for Him Who suffered so much for our salvation. Let us learn to carry our cross, as He carried His, with resignation and with conformity to God’s Will. Spiritual joy is always the fruit of renunciation and love.
We cannot be happy with Jesus triumphant ,if we have not first imitated Jesus suffering. We cannot rise gloriously into Heaven, if we have not first walked patiently with Mary along the Way of Calvary!”
Thought for the Day – 5 April – Meditations with Antonio Cardinal Bacci (1881-1971)
“Even as Jesus rose from the dead, so we shall rise again. This is a Dogma of ou faith. “I believe … in the resurrection of the body.” When Job was seated on his dunghill, his body rotting with leprosy, deserted by everybody, scorned by his wife and reproved by his friends, he found comfort in this great truth. “I know that my Vindicator lives and that he will at last, stand forth on the dust where I myself shall see and, not another – and from my flesh, I shall see God – my inmost being is consumed with longing” (Job 19:25-27). St Paul describes this resurrection. In the twinkling of an eye, he says, at the sound of the trumpet of the Eternal Judge, our bodies will reformed and will have life again. We shall all rise but not all in the same manner. The body, which was the companion of the soul during our mortal life, will once again be its companion and share with it, either the eternal glory of Heaven, or the everlasting pains of Hell (Cf 1 Cor 15). We shall live forever like Jesus. “I believe in life everlasting,” in everlasting happiness, in Heaven or in eternal damnation in Hell. This great truth is a warning to us. If we remember it all our lives, we shall not steer our course towards evil and towards Hell but, towards goodness and towards Heaven, where one day, we shall come to rest in a land of lasting happiness.
Our life should be a continual resurrection, a continual ascent towards perfection, which will raise us from sin, to the state of grace, from the state of grace, to fervour and from fervour to sanctity.”
Thought for the Day – 15 April – Meditations with Antonio Cardinal Bacci (1881-1971)
“The Resurrection of Jesus Christ, is a fundamental truth of our faith. Jesus intended it to take place, in such a way, that nobody could reasonably deny it. There is no historical fact which can be upheld by such clear and ample evidence, as the Resurrection of Our Lord. It emerges, most of all, from the absolute certainty of Jesus’ death. After the fearful scourging, crowning with thorns and crucifixion, His blood had poured forth for three hours from His nailed Hands and Feet. Moreover, even though he saw that Christ was dead, the Roman soldier pierced His heart with a lance. His body was taken down from the Cross and enclosed in the Tomb until the third day. Jesus, therefore, was dead and buried. But, there is still further proof. The Jews remembered that Jesus had prophesied that He would rise on the third day. For this reason, they had the sepulchre sealed and they placed a guard of soldiers beside it, so that the body could not be stolen. In spite of the enormous stone at the mouth of the Tomb, however, Our Lord rose in glory, flinging the sentries into a state of terror and confusion. The frightened guards ran to the leaders of the Sanhedrin and related what had happened. If the Jewish authorities had believed that the soldiers were responsible, they would have punished them and, if they had believed that the body of Our Lord had been stolen, they would have searched for it. Instead, they bribed the soldiers to say that the body of Jesus had been stolen while they were asleep (Mt 28:12). St Augustine comments on the stupidity of the Jews, in calling on the testimony of sleeping witnesses! Jesus, moreover, saw to it that St Thomas would not be present when He appeared to the other Apostles and, that he would believe only when he had seen the wounds in His hands and feet and had placed his finger in the gash made by the lance, in Our Lord’s side. What further evidence could anyone expect? There is a still stronger proof, however. After the death of Jesus, the Apostles were an insignificant group of discouraged and disillusioned men, without the daring or the ability, to accomplish anything. It was only the Resurrection of Jesus which could have given them the supreme courage to stand up to the Jews and to convert the world. Let us fall in adoration before the risen Christ and say with St Thomas, the Apostle: “My Lord and my God!” (Jn 20:28).“
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