Thought for the Day – 14 November – Thursday of the Thirty Second week in Ordinary Time, Year C, Gospel: Luke 17:20–25
” … For behold, the kingdom of God, is in the midst of you.”
My Lord and my God!
St John Henry Newman (1801-1890)
“I am slow to master the great Truth, that Christ is, as it were, walking among us and, by His Hand, or eye, or voice bidding me to follow Him.
I do not understand, that His call, is a thing which takes place now.
I think it took place in the Apostles’ days but I do not believe in it, I do not look out for it in my own case.
I have not eyes to see the Lord – far different from the beloved Apostle, who knew Christ, even when the rest of the disciples knew Him not! When He stood on the shore after His Resurrection and bade them cast the net into the sea, “that disciple whom Jesus loved, said unto Peter, ‘It is the Lord!'” …
O my God, Thou does over-abound in mercy!
To live by faith is my necessity, from my present state of being and from my sin but Thou has pronounced a blessing on it. Thou has said, that I am more blessed if I believe in Thee, than if I saw Thee – My Lord and my God!”
Quote/s of the Day – 14 November – Thursday of the Thirty Second week in Ordinary Time, Year C, Gospel: Luke 17:20–25
” … For behold, the kingdom of God, is in the midst of you.”
” …[The Kingdom of God] … is within you. That is, it depends on your own wills and is in your own power, whether or not you receive it. Everyone, that has attained to justification, by means of faith in Christ and decorated by every virtue, is counted worthy, of the kingdom of heaven.”
St Cyril of Alexandria (376-444)
(Commentary on Luke, 117) Known as “The Pillar of Faith” Archbishop of Alexandria, Father & Doctor of the Church
“Pray to God:
‘You are the Spirit and I am only the trumpet and without Your breath I can give no sound.’”
St Joseph of Cupurtino (1603-1663)
“There is One very near you Who knocks at your door every hour of the day, Who begs you to listen to Him and to keep silence in order to hear Him.”
St Simon-Marie-Just Ranfer de Bretenières (1838-1866) Martyr
One Minute Reflection – 14 November – Thursday of the Thirty Second week in Ordinary Time, Year C, Gospel: Luke 17:20–25 and the Memorial of Saint Joseph Maria Pignatelli SJ (1737 – 1811)
” … For behold, the kingdom of God is in the midst of you.” … Luke 17:21
REFLECTION – “Is it difficult to faith to admit the word of Scripture concerning our connection with a world superior to us?… The world of spirits then, though unseen, is present, present, not future, not distant. It is not above the sky, it is not beyond the grave, it is now and here, “the kingdom of God is among us.” Of this the text speaks—”We look,” says St Paul, “not at the things which are seen, but at the things which are not seen, for the things which are seen are temporal but the things which are not seen are eternal” (2 Cor 4:18)…
Such is the hidden kingdom of God and, as it is now hidden, so in due season it shall be revealed. Men think that they are lords of the world and may do as they will. They think this earth their property and its movements in their power, whereas… it contains Christ’s little ones, whom they despise and His Angels, whom they disbelieve and these, at length, shall take possession of it and be manifested. At present, “all things,” to appearance, “continue as they were from the beginning of the creation” and scoffers ask, “Where is the promise of His coming?”(2 Pt 3:4) but at the appointed time there will be a “manifestation of the sons of God” and the hidden saints “shall shine out as the sun in the kingdom of their Father.” (Mt 13:43)
When the Angels appeared to the shepherds, it was a sudden appearance—“Suddenly there was with the Angel a multitude of the heavenly host” (Lk 2:13). How wonderful a sight! The night, had before that, seemed just like any other night – they were keeping watch over their sheep, they were watching the night as it passed. The stars moved on—it was midnight. They had no idea of such a thing when the Angel appeared. Such are the power and virtue hidden in things which are seen and at God’s will, they are manifested.” … St John Henry Newman (1801-1890) Cardinal, founder of the Oratory in England, Theologian – PPS “The Invisible world” vol.4, no.13
PRAYER – Our Father, hallowed be Your name, Your kingdom come, Your will be done! Grant us Lord, a true knowledge of our salvation, so that freed from fear and from the power of our foes, we may serve You faithfully, all the days of our lives and thus attain eternal joy with You. May the prayers of St Joseph Pignatelli on our behalf, be a succour to us all. Through our Lord Jesus Christ with the Holy Spirit, one God for all eternity, amen.
Our Morning Offering – 14 November – Thursday of the Thirty Second Weeek in Ordinary Time, Year C and the Memorial of St Joseph Maria Pignatelli SJ (1737 – 1811)
Prayer for Submission to Divine Providence By St Joseph Maria Pignatelli SJ (1737 – 1811)
My God, I do not know
what must come to me today.
But I am certain
that nothing can happen to me
that You have not foreseen, decreed
and ordained from all eternity.
That is sufficient for me.
I adore Your impenetrable
and eternal designs,
to which I submit with all my heart.
I desire, I accept them all
and I unite my sacrifice to that of
Jesus Christ, my Divine Saviour.
I ask in His name
and through His infinite merits,
patience in my trials
and perfect and entire submission,
to all that comes to me
by Your good pleasure.
Saint of the Day – 14 November – Saint Joseph Maria Pignatelli SJ (1737 – 1811) Religious Priest of the Society of Jesus, known as “Restorer of the Society of Jesus” and “The Second Founder of the Society of Jesus” – born as José María Pignatelli on 27 December 1737 in Zaragoza, Spain and died on 15 November 1811, aged 73, in Rome. Patronage – Jesuit Novices.
Saint Joseph Pignatelli was born in Saragossa, Spain, of noble descent. His mother died when he was six and his father moved with the younger children to Naples but within four years his father also died.
At twelve, Joseph returned with his younger brother, Nicholas, to Saragossa, where they studied at the Jesuit school. By special privilege, they resided in the Jesuit community. Living among the Jesuits convinced Joseph of his vocation and in 1753, he entered the novitiate at Tarragona and took his religious vows two years later. Joseph spent the following year at Manresa, doing classical studies, the next three years studying philosophy at Calatayud and the subsequent four years back at Saragossa, for his theology.
After Joseph was ordained in 1762, he taught grammar to young boys at his old school and assisted in its parish. He taught for four and a half years, visited the local prisons and ministered to condemned convicts about to be executed. This apostolate ended abruptly when in 1767, King Charles III expelled the Jesuits from his kingdom and confiscated their property, making five thousand Jesuits homeless with one royal stroke of the pen.
Fr Pignatelli was made the acting provincial over some 600 exiled Jesuits on board thirteen ships during their three months at sea before arriving at Bonifacio, on the southern tip of Corsica. Later they were taken away to Genoa. After travelling three hundred miles on foot, they arrived at Ferrara, in the Papal States, tired and exhausted but were welcomed by Fr Pignatelli’s cousin and future cardinal, Msgr Francis Pignatelli.
The princes of Europe were pressuring the Pope to suppress the Society. Although Clement XIII heroically withstood the pressure, his successor, Clement XIV crumbled beneath it and decreed the dissolution of the Society of Jesus. This meant, that Fr Pignatelli and 23,000 others were no longer Jesuits and were no longer bound by their vows.
Saddened by this decree, Fr Pignatelli moved to Bologna where he and his brother, Nicholas, also a Jesuit, continued to live the life of a Jesuit and for the next twenty four years (1773-1797) he kept in contact with his dispersed brethren. Meantime, in White Russia (today’s Belarus), the Jesuits survived, because the Russian Czarina, Catherine II did not carry out the suppression. When Fr Pignatelli heard about this, he obtained permission from Pope Pius XI to affiliate with the Russian Jesuit province. Meantime Ferdinand, Duke of Parma also entered into negotiations with White Russia and in 1793, three Jesuits came to his Duchy to open a house for the Society. Fr Pignatelli associated himself with this group and in 1797, at sixty, he also promised God poverty, chastity and obedience, just as he did in Spain in 1755.
Fr Pignatelli was made Master of novices in 1799 and in 1803, he was appointed provincial of Italy. When the Society was restored in the kingdom of the Two Sicilies, many former Jesuits came to them to be re-admitted and the Jesuit apostolate became active again.
Fr Pignatelli and the other Jesuits were expelled from Naples when Napoleon’s brother Joseph Bonaparte overran the country. They headed for Rome and were welcomed by Pope Pius VII. Within months of their arrival in Rome, the Jesuits set up a novitiate at Orvieto and were teaching in six diocesan seminaries. During the exile of Pope Pius VII and the French occupation of the Papal States, the Society continued untouched, owing largely to the prudence of Pignatelli, he even managed to avoid any oaths of allegiance to Napoleon. He also secured the restoration of the Society in Sardinia in 1807. Fr Pignatelli was already seventy and had been in exile for forty years when he came to Rome. He still cherished the hope that the Society would be restored throughout the world during his lifetime. His health was weakening and during his last two years, he suffered from frequent hemorrhages due to tuberculosis and was soon confined to bed.
Fr Pignatelli died peacefully and serenely on 15 November 1811 without seeing the end of the 41-year suppression. However, his dearest hope of seeing the entire Society restored was realised, when Pope Pius VII decreed it on 7 August 1814, three years after his death.
His remains rest today in a reliquary under the altar of the Chapel of the Passion in the Church of the Gesù in Rome.
The cause for Pignatelli’s Canonisation was introduced under Pope Gregory XVI. He was Beatified on 21 May 1933 by Pope Pius XI and was Canonised on 12 June 1954 by Venerable Pope Pius XII.
After St Ignatius of Loyola, the founder of the Society of Jesus, Pignatelli is arguably the most important Jesuit in its subsequent history, linking the two Societies, the old Society which was first founded in 1540 and the new Society which was founded forty years after it had been suppressed by Pope Clement XIV in 1773. Pignatelli can thus be rightly considered the saviour and restorer of the Society of Jesus.
St Adeltrude of Aurillac
St Alberic of Utrecht
St Antigius of Langres
St Dubricius of Wales
St Etienne-Théodore Cuenot
St Hypatius of Gangra
Bl Jean of Tufara Bl John Licci OP (1400-1511) Biography here: https://anastpaul.wordpress.com/2017/11/14/saint-of-the-day-14-november-blessed-john-licci-o-p-1400-1511/
St John Osorinus St Joseph Maria Pignatelli SJ (1737 – 1811) ‘Restorer of the Society of Jesus’
Bl Maria Louise Merkert
Bl Maria Teresa of Jesus
St Ruf of Avignon
St Serapion of Alexandria
St Serapion of Algiers
St Venerando the Centurian
St Venerandus of Troyes
Holy Fathers of Merida
Martyrs of Emesa: Group of Christian women tortured and executed for their faith in the persecutions of the Arab chieftain Mady. They died in Emesa (modern Homs, Syria).
Martyrs of Heraclea – (3 saints): Group of Christians murdered together for their faith. The only details we have are three of their names – Clementinus, Philomenus and Theodotus. They were martyred in Heraclea, Thrace.
Martyrs of the Jaffa Gate:
• Blessed Déodat of Rodez
• Blessed Nikola Tavelic
• Blessed Pierre of Narbonne
• Blessed Stefano of Cuneo
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